that the Messenger of Allah ﷺ said: "'Ali is from me and I am from 'Ali. And none should represent me except myself or 'Ali." (Using translation from Tirmidhī 3719)  

قَالَ رَسُولُ اللهِ ﷺ عَلِيٌّ مِنِّي وَأَنَا مِنْهُ وَلَا يُؤَدِّي عَنِّي إِلَّا أَنَا أَوْ عَلِيٌّ  

[Machine] The Messenger of Allah ﷺ commanded us to fast on the days of the white (i.e., full moon). This is the fasting of the month.  

أَمَرَنَا رَسُولُ اللهِ ﷺ بِأَيَّامِ الْبِيضِ فَهُوَ صَوْمُ الشَّهْرِ  

[Machine] The Prophet ﷺ used to order fasting, so he ﷺ mentioned it.  

كَانَ النَّبِيُّ ﷺ يَأْمُرُ بِصِيَامٍ فَذَكَرَهُ  

[Machine] Abbas entered upon the Messenger of Allah ﷺ and said, "O Messenger of Allah, we go out and see the Quraysh talking, but when they see us, they remain silent." The Messenger of Allah ﷺ became angry and a vein between his eyes pulsated. Then he said, "By Allah, the heart of a person does not have true faith until he loves you for the sake of Allah and for my kinship."  

دَخَلَ الْعَبَّاسُ عَلَى رَسُولِ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنَّا لَنَخْرُجُ فَنَرَى قُرَيْشًا تَحَدَّثُ فَإِذَا رَأَوْنَا سَكَتُوا فَغَضِبَ رَسُولُ اللهِ ﷺ وَدَرَّ عِرْقٌ بَيْنَ عَيْنَيْهِ ثُمَّ قَالَ وَاللهِ لَا يَدْخُلُ قَلْبَ امْرِئٍ إِيمَانٌ حَتَّى يُحِبَّكُمْ لِلَّهِ وَلِقَرَابَتِي  

"Al-'Abbas bin 'Abdul-Muttalib entered upon the Messenger of Allah ﷺ in a state of anger while I was with him, so he said: 'What has angered you?' He said: 'O Messenger of Allah, what is it with us and the Quraish, whenever they meet one another it is with glad faces, and when they meet us they meet us with other than that?'" He said: "So the Messenger of Allah ﷺ became angry, until his face reddened, then he said: 'By the One in Whose Hand is my soul! Faith does not enter a man's heart until he loves you for the sake of Allah, and for the sake of His Messenger.' Then he said: 'O people! Whoever harms my uncle, he has harmed me, for indeed, a man's uncle is not but the Sinw (two or three palm trees will come from a single root, so each is called a Sinw. A man's uncle is like that to his father. That is, he is like his father) of his father." (Using translation from Tirmidhī 3758)   

دَخَلَ الْعَبَّاسُ عَلَى رَسُولِ اللهِ ﷺ مُغْضَبًا فَقَالَ لَهُ مَا يُغْضِبُكَ؟ قَالَ يَا رَسُولَ اللهِ مَا لَنَا وَلِقُرَيْشٍ إِذَا تَلَاقَوْا بَيْنَهُمْ تَلَاقَوْا بِوُجُوهٍ مُبْشِرَةٍ وَإِذَا لَقُونَا لَقُونَا بِغَيْرِ ذَلِكَ فَغَضِبَ رَسُولُ اللهِ ﷺ حَتَّى احْمَرَّ وَجْهُهُ وَحَتَّى اسْتَدَرَّ عِرْقٌ بَيْنَ عَيْنَيْهِ وَكَانَ إِذَا غَضِبَ اسْتَدَرَّ فَلَمَّا سُرِّيَ عَنْهُ قَالَ وَالَّذِي نَفْسِي بِيَدِهِ أَوْ قَالَ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَا يَدْخُلُ قَلْبَ رَجُلٍ الْإِيمَانُ حَتَّى يُحِبَّكُمْ لِلَّهِ وَلِرَسُولِهِ ثُمَّ قَالَ يَا أَيُّهَا النَّاسُ مَنْ آذَى الْعَبَّاسَ فَقَدْ آذَانِي إِنَّمَا عَمُّ الرَّجُلِ صِنْوُ أَبِيهِ  

[Machine] Some people from the Ansar came to the Prophet Muhammad صلى الله عليه و سلم and said: "We hear that some of your people say, 'Muhammad is like a date palm tree that grew in the valley of Kiba.'" Husain Al-Kinasi said: "The valley of Kiba is a beautiful place." The Messenger of Allah صلى الله عليه و سلم asked: "Who am I, O people?" They said: "You are the Messenger of Allah." He said: "I am Muhammad, the son of Abdullah, the son of Abd al-Muttalib." Then he said: "We have never heard of any lineage before this, but indeed Allah created His creation and made me from the best of His creation. Then He separated them into two groups, and made me from the best of the two groups. Then He made them into tribes, and made me from the best of them. Then He made them into houses, and made me from the best of them. And I am the best of you in lineage and the best of you in soul."  

أَتَى نَاسٌ مِنَ الْأَنْصَارِ النَّبِيَّ ﷺ فَقَالُوا إِنَّا نَسْمَعُ مِنْ قَوْمِكَ حَتَّى يَقُولَ الْقَائِلُ مِنْهُمْ إِنَّمَا مِثْلُ مُحَمَّدٍ مِثْلُ نَخْلَةٍ نَبَتَتْ فِي كِبَا قَالَ حُسَيْنٌ الْكِبَا الْكُنَاسَةُ فَقَالَ رَسُولُ اللهِ ﷺ أَيُّهَا النَّاسُ مَنْ أَنَا؟ قَالُوا أَنْتَ رَسُولُ اللهِ قَالَ أَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ عَبْدِ الْمُطَّلِبِ قَالَ فَمَا سَمِعْنَاهُ قَطُّ يَنْتَمِي قَبْلَهَا أَلَا إِنَّ اللهَ خَلَقَ خَلْقَهُ فَجَعَلَنِي مِنْ خَيْرِ خَلْقِهِ ثُمَّ فَرَّقَهُمْ فِرْقَتَيْنِ فَجَعَلَنِي مِنْ خَيْرِ الْفِرْقَتَيْنِ ثُمَّ جَعَلَهُمْ قَبَائِلَ فَجَعَلَنِي مِنْ خَيْرِهِمْ قَبِيلَةً ثُمَّ جَعَلَهُمْ بُيُوتًا فَجَعَلَنِي مِنْ خَيْرِهِمْ بَيْتًا وَأَنَا خَيْرُكُمْ بَيْتًا وَخَيْرُكُمْ نَفْسًا  

[Machine] He, along with Al-Fadl, approached the Prophet ﷺ to ask him to marry them and employ them in charity, so that they may benefit from it. The Messenger of Allah ﷺ said, "Indeed, this charity is the impurities of the people, and it is not permissible for Muhammad or the family of Muhammad. Then, the Messenger of Allah ﷺ said to Muhayyittah al-Zubaydiyyah, "Marry Al-Fadl." And he said to Nawfal ibn al-Harith ibn Abd al-Muttalib, "Marry Abd al-Muttalib ibn Rabiah." And he said to Muhayyittah ibn Jaz' al-Zubaydiyyah, and the Messenger of Allah ﷺ employed him for khums, and the Messenger of Allah ﷺ ordered him to give them something from khums that Abdullah ibn al-Harith did not mention. In the beginning of this hadith, it is mentioned that Ali met them and said, "Indeed, the Messenger of Allah ﷺ does not employ you." They said, "This is your jealousy." He said, "I am Abu Hassan of the people. I will not leave until I see what is returned to you." So when he spoke to him, he became silent, and Zaynab waved her garment to indicate that he was busy with their matter.  

أَنَّهُ هُوَ وَالْفَضْلُ أَتَيَا رَسُولَ اللهِ ﷺ لِيُزَوِّجَهُمَا وَيَسْتَعْمِلَهُمَا عَلَى الصَّدَقَةِ فَيُصِيبَانِ مِنْ ذَلِكَ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ هَذِهِ الصَّدَقَةَ إِنَّمَا هِيَ أَوْسَاخُ النَّاسِ وَإِنَّهَا لَا تَحِلُّ لِمُحَمَّدٍ وَلَا لِآلِ مُحَمَّدٍ ثُمَّ إِنَّ رَسُولَ اللهِ ﷺ قَالَ لِمَحْمِيَةَ الزُّبَيْدِيِّ زَوِّجِ الْفَضْلَ وَقَالَ لِنَوْفَلِ بْنِ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ زَوِّجْ عَبْدَ الْمُطَّلِبِ بْنَ رَبِيعَةَ وَقَالَ لِمَحْمِيَةَ بْنِ جَزْءٍ الزُّبَيْدِيِّ وَكَانَ رَسُولُ اللهِ ﷺ يَسْتَعْمِلُهُ عَلَى الْأَخْمَاسِ فَأَمَرَهُ رَسُولُ اللهِ ﷺ يُصْدِقُ عَنْهُمَا مِنَ الْخُمُسِ شَيْئًالَمْ يُسَمِّهِ عَبْدُ اللهِ بْنُ الْحَارِثِ وَفِي أَوَّلِ هَذَا الْحَدِيثِ أَنَّ عَلِيًّا لَقِيَهُمَا فَقَالَ إِنَّ رَسُولَ اللهِ ﷺ لَا يَسْتَعْمِلُكُمَا فَقَالَا هَذَا حَسَدُكَ فَقَالَ أَنَا أَبُو حَسَنِ الْقَوْمِ لَا أَبْرَحُ حَتَّى أَنْظُرَ مَا يَرُدُّ عَلَيْكُمَا فَلَمَّا كَلَّمَاهُ سَكَتَ فَجَعَلَتْ زَيْنَبُ تُلَوِّحُ بِثَوْبِهَا أَنَّهُ فِي حَاجَتِكُمَا  

[Machine] To me and to al-Fadl ibn Abbas, the messenger of Allah ﷺ ordered us to distribute these charities. So we gave what people are supposed to give and we received what people receive in terms of benefits. While they were doing that, Ali ibn Abi Talib came and asked them, "What are you doing?" So they informed him of what they intended. He said, "Don't do that, by Allah! This is not something that should be done." He asked them, "Why are you doing this? This is not right for us. You accompanied the messenger of Allah ﷺ and married his daughter. We shouldn't do this to you." He said, "I am Abu Hassan, send them away." Then he lay down. So after he prayed Dhuhr, we went ahead of him to the room and stood there until he passed by us. Then he took our hands and said, "Bring out what you have been hiding." Then he entered and we entered with him, and he was at that time at the house of Zainab bint Jahsh. He said, "We spoke to him and said, 'O messenger of Allah, we came to you to command us with these charities, so that we may receive what people benefit from and give to you what people give.' The messenger of Allah ﷺ remained silent and raised his head towards the roof of the house until we thought he wanted to speak to us. Zainab from behind her veil gestured to us as if she was preventing us from saying anything, and he turned and said, 'Indeed, charity is not befitting for Muhammad or the family of Muhammad, it is only the filth of people. Pray for Ma'mya bin Jaz' and Abu Sufyan bin al-Hareth, for they were upon the tenth.' So they came and he said to Ma'mya, 'Give from them sincerely more than the fifth.'"  

لِي وَلِلْفَضْلِ بْنِ عَبَّاسٍ إِلَى رَسُولِ اللهِ ﷺ فَأَمَّرَهُمَا عَلَى هَذِهِ الصَّدَقَاتِ فَأَدَّيَا مَا يُؤَدِّي النَّاسُ وَأَصَابَا مَا يُصِيبُ النَّاسُ مِنَ الْمَنْفَعَةِ فَبَيْنَمَا هُمَا فِي ذَلِكَ جَاءَ عَلِيُّ بْنُ أَبِي طَالِبٍ فَقَالَ مَاذَا تُرِيدَانِ؟ فَأَخْبَرَاهُ بِالَّذِي أَرَادَا قَالَ فَلَا تَفْعَلَا فَوَاللهِ مَا هُوَ بِفَاعِلٍ فَقَالَ لِمَ تَصْنَعُ هَذَا؟ فَمَا هَذَا مِنْكَ إِلَّا نَفَاسَةٌ عَلَيْنَا لَقَدْ صَحِبْتَ رَسُولَ اللهِ ﷺ وَنِلْتَ صِهْرَهُ فَمَا نَفِسْنَا ذَلِكَ عَلَيْكَ قَالَ فَقَالَ أَنَا أَبُو حَسَنٍ أَرْسِلُوهُمَا ثُمَّ اضْطَجَعَ قَالَ فَلَمَّا صَلَّى الظُّهْرَ سَبَقْنَاهُ إِلَى الْحُجْرَةِ فَقُمْنَا عِنْدَهَا حَتَّى مَرَّ بِنَا فَأَخَذَ بِأَيْدِينَا ثُمَّ قَالَ أَخْرِجَا مَا تُصَرِّرَانِ وَدَخَلَ فَدَخَلْنَا مَعَهُ وَهُوَ حِينَئِذٍ فِي بَيْتِ زَيْنَبَ بِنْتِ جَحْشٍ قَالَ فَكَلَّمْنَاهُ فَقُلْنَا يَا رَسُولَ اللهِ جِئْنَاكَ لِتُؤَمِّرَنَا عَلَى هَذِهِالصَّدَقَاتِ فَنُصِيبَ مَا يُصِيبُ النَّاسُ مِنَ الْمَنْفَعَةِ وَنُؤَدِّي إِلَيْكَ مَا يُؤَدِّي النَّاسُ قَالَ فَسَكَتَ رَسُولُ اللهِ ﷺ وَرَفَعَ رَأْسَهُ إِلَى سَقْفِ الْبَيْتِ حَتَّى أَرَدْنَا أَنْ نُكَلِّمَهُ قَالَ فَأَشَارَتْ إِلَيْنَا زَيْنَبُ مِنْ وَرَاءِ حِجَابِهَا كَأَنَّهَا تَنْهَانَا عَنْ كَلَامِهِ وَأَقْبَلَ فَقَالَ أَلَا إِنَّ الصَّدَقَةَ لَا تَنْبَغِي لِمُحَمَّدٍ وَلَا لِآلِ مُحَمَّدٍ إِنَّمَا هِيَ أَوْسَاخُ النَّاسِ ادْعُوا لِي مَحْمِيَةَ بْنَ جَزْءٍ وَكَانَ عَلَى الْعُشْرِ وَأَبَا سُفْيَانَ بْنَ الْحَارِثِ فَأَتَيَا فَقَالَ لِمَحْمِيَةَ أَصْدِقْ عَنْهُمَا مِنَ الْخُمُسِ  

[Machine] Abbas ibn Abd al-Muttalib and Ibn Rabiah ibn al-Harith gathered in the mosque and spoke about the topic.  

اجْتَمَعَ الْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ وَابْنُ رَبِيعَةَ بْنِ الْحَارِثِ فِي الْمَسْجِدِ فَذَكَرَ الْحَدِيثَ  

I suffered from drought; so I entered a garden of Medina, and rubbed an ear-corn. I ate and carried in my garment. Then its master came, he beat me and took my garment. He came to the Messenger of Allah ﷺ who said to him: You did not teach him if he was ignorant; and you did not feed him if he was hungry. He ordered him, so he returned my garment to me, and gave me one or half a wasq (sixty or thirty sa's) of corn. (Using translation from Abū Dāʾūd 2620)   

أَصَابَتْنَا سَنَةٌ فَأَتَيْتُ الْمَدِينَةَ فَدَخَلْتُ حَائِطًا مِنْ حِيطَانِهَا فَأَخَذْتُ سُنْبُلًا فَفَرَكْتُهُ وَأَكَلْتُ مِنْهُ وَحَمَلْتُ فِي ثَوْبِي فَجَاءَ صَاحِبُ الْحَائِطِ فَضَرَبَنِي وَأَخَذَ ثَوْبِي فَأَتَيْتُ رَسُولَ اللهِ ﷺ فَقَالَ مَا عَلَّمْتَهُ إِذْ كَانَ جَاهِلًا وَلَا أَطْعَمْتَهُ إِذْ كَانَ سَاغِبًا أَوْ جَائِعًا فَرَدَّ عَلَيَّ الثَّوْبَ وَأَمَرَ لِي بِنِصْفِ وَسْقٍ أَوْ وَسْقٍ  

[Machine] On the authority of Kharshah ibn Al-Harith, who was one of the companions of the Prophet Muhammad ﷺ , the Prophet ﷺ said: "None of you should witness the killing of a person, for perhaps he was killed unjustly and the wrath will afflict him."  

عَنْ خَرَشَةَ بْنِ الْحَارِثِ وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ عَنِ النَّبِيِّ ﷺ قَالَ لَا يَشْهَدَنَّ أَحَدُكُمْ قَتِيلًا لَعَلَّهُ أَنْ يَكُونَ قُتِلَ ظُلْمًا فَيُصِيبَهُ السَّخَطُ  

[Machine] Narrated by the Prophet ﷺ, he said, "The prayer is performed in pairs, and the testimony of faith is recited in every two units of prayer. It begins with takbir (saying Allahu Akbar), and ends with taslim (saying As-Salamu Alaykum). The hands are held together in a specific manner, and you say, 'O Allah, O Allah.' Whoever does not do this, then it is deficient and lacking." Hajjaj said, "And the hands are held together."  

عَنِ النَّبِيِّ ﷺ قَالَ الصَّلَاةُ مَثْنَى مَثْنَى وَتَشَهَّدُ فِي كُلِّ رَكْعَتَيْنِ وَتَبَأَّسُ وَتَمَسْكَنُ وَتُقْنِعُ يَدَكَ وَتَقُولُ اللهُمَّ اللهُمَّ فَمَنْ لَمْ يَفْعَلْ ذَلِكَ فَهِيَ خِدَاجٌ وَقَالَ حَجَّاجٌ وَتُقْنِعُ يَدَيْكَ  

[Machine] About the Prophet ﷺ that he said, "Prayer is performed in pairs, in pairs, so he mentioned its likeness."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ الصَّلَاةُ مَثْنَى مَثْنَى فَذَكَرَ مِثْلَهُ  

Messenger of Allah (S) said: "As-Salat is two and two, with a Tashahhud for every two Rakʿah, with humility, imploring, having a sense of tranquility, pleading and showing helplessness and stretching out your hand" - he said: raising them - "to your Lord, with the insides of them facing your face, saying: 'O Lord! O Lord! And whoever does not do this, then it is like this or that." (Using translation from Tirmidhī 385)   

عَنْ رَسُولِ اللهِ ﷺ قَالَ الصَّلَاةُ مَثْنَى مَثْنَى تَشَهَّدُ فِي كُلِّ رَكْعَتَيْنِ وَتَضَرَّعُ وَتَخَشَّعُ وَتَسَاكَنُ ثُمَّ تُقْنِعُ يَدَيْكَ يَقُولُ تَرْفَعُهُمَا إِلَى رَبِّكَ مُسْتَقْبِلًا بِبُطُونِهِمَا وَجْهَكَ وَتَقُولُ يَا رَبِّ يَا رَبِّ ثَلَاثًا فَمَنْ لَمْ يَفْعَلْ ذَلِكَ فَهِيَ خِدَاجٌ قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا هُوَ عِنْدِي الصَّوَابُ  

[Machine] "The Messenger of Allah, ﷺ , said: The night prayer is performed in pairs. And when one of you prays, let him bear witness in each two units of prayer, then let him present his need, and then when he supplicates, let him dwell and prolong the recitation of supplication. And let him humble himself. Whoever does not do that, then he is like a bedouin who has lost his camel or is like a bedouin who has lost his camel."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ صَلَاةُ اللَّيْلِ مَثْنَى مَثْنَى وَإِذَا صَلَّى أَحَدُكُمْ فَلْيَتَشَهَّدْ فِي كُلِّ رَكْعَتَيْنِ ثُمَّ لِيُلْحِفْ فِي الْمَسْأَلَةِ ثُمَّ إِذَا دَعَا فَلْيَتَسَاكَنْ وَلْيَتَبَاءَسْ وَلْيَتَضَعَّفْ فَمَنْ لَمْ يَفْعَلْ ذَلِكَ فَذَاكَ الْخِدَاجُ أَوْ كَالْخِدَاجِ  

[Machine] The caller of the Prophet ﷺ said, "Pray in your tents on a rainy day."  

مُؤَذِّنُ النَّبِيِّ ﷺ قَالَ نَادَى مُنَادِي النَّبِيِّ ﷺ فِي يَوْمِ مَطَرٍ صَلُّوا فِي الرِّحَالِ  

“The Messenger of Allah ﷺ said: ‘The night prayers are (to be offered) two by two. Say the Tashah-hud after each two Rakʿah, and raise your hands in all humility like one who is poor and needy and say: ‘Allāhummaghfir lī (O Allah, forgive me).’ And whoever does not do that, it is imperfect.’” (Using translation from Ibn Mājah 1325)   

أَنَّ النَّبِيَّ ﷺ قَالَ الصَّلَاةُ مَثْنَى مَثْنَى وَتَشَهَّدُ وَتُسَلِّمُ فِي كُلِّ رَكْعَتَيْنِ وَتَبَأَّسُ وَتَمَسْكَنُ وَتُقْنِعُ يَدَيْكَ وَتَقُولُ اللهُمَّ اللهُمَّ فَمَنْ لَمْ يَفْعَلْ ذَلِكَ فَهِيَ خِدَاجٌ  

[Machine] The Prophet ﷺ said, "The prayer is two by two, you should bear witness in every two units, and you should spread out and grasp and bend your hands, and say, 'O Allah, O Allah.' And whoever does not do that, his prayer is defective." Shu'bah said, "So I said, 'Is his prayer defective?' He said, 'Yes.' So I said to him, 'What is Ikhtina'?' He spread out his hands as if he were supplicating."  

أَنَّ النَّبِيَّ ﷺ قَالَ الصَّلَاةُ مَثْنَى مَثْنَى تَشَهَّدُ فِي كُلِّ رَكْعَتَيْنِ وَتَبَأَّسُ وَتَمَسْكَنُ وَتُقْنِعُ يَدَيْكَ وَتَقُولُ اللهُمَّ اللهُمَّ فَمَنْ لَمْ يَفْعَلْ ذَلِكَ فَهِيَ خِدَاجٌ قَالَ شُعْبَةُ فَقُلْتُ صَلَاتُهُ خِدَاجٌ؟ قَالَ نَعَمْ فَقُلْتُ لَهُ مَا الْإِقْنَاعُ؟ فَبَسَطَ يَدَيْهِ كَأَنَّهُ يَدْعُو  

[Machine] We asked the Messenger of Allah ﷺ three times for permission, but he did not grant us permission. So we said, "Indeed, our land is a cold land." We asked him for permission in matters of purification, but he did not grant us permission. We asked him to allow us to use the wild animals for hunting, but he did not grant us permission for one hour. And we asked him to send Abu Bakrah back to us, but he refused and said, "He is the emancipated slave of Allah and the emancipated slave of His Messenger." Abu Bakrah had gone to the Prophet ﷺ when he was besieging Ta'if, and he accepted Islam.  

سَأَلْنَا رَسُولَ اللهِ ﷺ ثَلَاثًا فَلَمْ يُرَخِّصْ لَنَا فَقُلْنَا إِنَّ أَرْضَنَا أَرْضٌ بَارِدَةٌ فَسَأَلْنَاهُ أَنْ يُرَخِّصَ لَنَا فِي الطُّهُورِ فَلَمْ يُرَخِّصْ لَنَا وَسَأَلْنَاهُ أَنْ يُرَخِّصَ لَنَا فِي الدُّبَّاءِ فَلَمْ يُرَخِّصْ لَنَا فِيهِ سَاعَةً وَسَأَلْنَاهُ أَنْ يَرُدَّ إِلَيْنَا أَبَا بَكْرَةَ فَأَبَى وَقَالَ هُوَ طَلِيقُ اللهِ وَطَلِيقُ رَسُولِهِ وَكَانَ أَبُو بَكْرَةَ خَرَجَ إِلَى النَّبِيِّ ﷺ حِينَ حَاصَرَ الطَّائِفَ فَأَسْلَمَ  

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)  

عَنِ النَّبِيِّ ﷺ نَحْوَهُ  

[Machine] The Prophet ﷺ entered the mosque while Abu Isra'il was praying. It was said to the Prophet ﷺ , "This is the one, O Messenger of Allah, who does not sit down, nor speak to the people, nor seek shade, and he wants to fast." So the Prophet ﷺ said, "Let him sit down, speak to the people, seek shade, and fast."  

دَخَلَ النَّبِيُّ ﷺ الْمَسْجِدَ وَأَبُو إِسْرَائِيلَ يُصَلِّي فَقِيلَ لِلنَّبِيِّ ﷺ هُوَ ذَا يَا رَسُولَ اللهِ لَا يَقْعُدُ وَلَا يُكَلِّمُ النَّاسَ وَلَا يَسْتَظِلُّ وَهُوَ يُرِيدُ الصِّيَامَ فَقَالَ النَّبِيُّ ﷺ لِيَقْعُدْ وَلْيُكَلِّمِ النَّاسَ وَلْيَسْتَظِلَّ وَلْيَصُمْ  

[Machine] "A man from the tribe of Tamim came to him (Prophet Muhammad ﷺ), so he took a handful of pebbles to distribute among them. Then Ikrimah narrated to me that so-and-so from the companions of the Prophet ﷺ mentioned that Tamim were praised in the presence of the Messenger of Allah ﷺ. A man then said, 'No tribe takes longer than Tamim in this matter.'" The Messenger of Allah ﷺ looked at Muzaynah and said, "What group takes longer than this group?" A man once said, "No people take longer than Tamim in terms of their charitable donations." The Messenger of Allah ﷺ said, "Goodness has approached Banu Tamim." Then, a group of red and black camels came to Banu Tamim, so the Prophet ﷺ said, "These are the blessings of my people." A man from Banu Tamim then received something from the Messenger of Allah ﷺ and he said, "Do not say anything about Banu Tamim except good things, for they have the longest spears against the Dajjal."  

وَنَالَ رَجُلٌ مِنْ بَنِي تَمِيمٍ عِنْدَهُ فَأَخَذَ كَفًّا مِنْ حَصًى لِيَحْصِبَهُ ثُمَّ قَالَ عِكْرِمَةُ حَدَّثَنِي فُلَانٌ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَنَّ تَمِيمًا ذُكِرُوا عِنْدَ رَسُولِ اللهِ ﷺ فَقَالَ رَجُلٌ أَبْطَأَ هَذَا الْحَيُّ مِنْ تَمِيمٍ عَنْ هَذَا الْأَمْرِ فَنَظَرَ رَسُولُ اللهِ ﷺ إِلَى مُزَيْنَةَ فَقَالَ مَا أَبْطَأَ قَوْمٌ هَؤُلَاءِ مِنْهُمْ وَقَالَ رَجُلٌ يَوْمًا أَبْطَأَ هَؤُلَاءِ الْقَوْمُ مِنْ تَمِيمٍ بِصَدَقَاتِهِمْ قَالَ فَأَقْبَلَتْ نَعَمٌ حُمْرٌ وَسُودٌ لِبَنِي تَمِيمٍ فَقَالَ النَّبِيُّ ﷺ هَذِهِ نَعَمُ قَوْمِي وَنَالَ رَجُلٌ مِنْ بَنِي تَمِيمٍ عِنْدَ رَسُولِ اللهِ ﷺ يَوْمًا فَقَالَ لَا تَقُلْ لِبَنِي تَمِيمٍ إِلَّا خَيْرًا فَإِنَّهُمْ أَطْوَلُ النَّاسِ رِمَاحًا عَلَى الدَّجَّالِ  

[Machine] He informed me that his father Al-Aswad came to the Prophet ﷺ to pledge allegiance to the people on the day of victory. He said he sat next to the corner of Masfalah and pledged allegiance to the people of Islam and testimony. I asked, "What is the testimony?" He said, "Muhammad ibn Al-Aswad, meaning Ibn Khalaf, informed me that he pledged allegiance to them in believing in Allah and testifying that there is no god but Allah, and that Muhammad is His servant and messenger."  

أَخْبَرَهُ أَنَّ أَبَاهُ الْأَسْوَدَ أَتَى النَّبِيَّ ﷺ يُبَايِعُ النَّاسَ يَوْمَ الْفَتْحِ قَالَ جَلَسَ عِنْدَ قَرْنِ مَسْفَلَةَ فَبَايَعَ النَّاسَ عَلَى الْإِسْلَامِ وَالشَّهَادَةِ قُلْتُ وَمَا الشَّهَادَةُ؟ قَالَ أَخْبَرَنِي مُحَمَّدُ بْنُ الْأَسْوَدِ يَعْنِي ابْنَ خَلَفٍ أَنَّهُ بَايَعَهُمْ عَلَى الْإِيمَانِ بِاللهِ وَشَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ  

[Machine] "He ﷺ was sitting under the shade of a departing camel on the day of the Farewell Pilgrimage, or perhaps someone informed him about it, and the Messenger of Allah ﷺ was giving a sermon. The Prophet ﷺ asked, 'Have I conveyed the message?' So, we assumed he was addressing us and we said, 'Yes.' Then he repeated it three times and said, 'Regarding what I am saying, a soul going in the cause of Allah is better than the entire world and whatever is in it. And a morning spent in the cause of Allah is better than the entire world and whatever is in it. Indeed, the honor, wealth, and life of a believer are sacred to another believer, and now, on this day, they are just as sacred.'"  

أَنَّهُ كَانَ تَحْتَ ظِلِّ رَاحِلَةِ رَسُولِ اللهِ ﷺ يَوْمَ حَجَّةِ الْوَدَاعِ أَوْ أَنَّ رَجُلًا حَدَّثَهُ ذَلِكَ وَرَسُولُ اللهِ ﷺ يَخْطُبُ فَقَالَ رَسُولُ اللهِ ﷺ هَلْ بَلَّغْتُ؟ فَظَنَنَّا أَنَّهُ يُرِيدُنَا فَقُلْنَا نَعَمْ ثُمَّ أَعَادَهُ ثَلَاثَ مَرَّاتٍ وَقَالَ فِيمَا يَقُولُ رَوْحَةٌ فِي سَبِيلِ اللهِ خَيْرٌ مِنَ الدُّنْيَا وَمَا عَلَيْهَا وَغَدْوَةٌ فِي سَبِيلِ اللهِ خَيْرٌ مِنَ الدُّنْيَا وَمَا عَلَيْهَا وَإِنَّ الْمُؤْمِنَ عَلَى الْمُؤْمِنِ حَرَامٌ عِرْضُهُ وَمَالُهُ وَنَفْسُهُ حَرَّمَهُ كَمَا حَرَّمَ هَذَا الْيَوْمِ  

[Machine] Narrated by Hibban ibn Buhay, the companion of the Prophet Muhammad ﷺ , that he said, "My people have disbelieved, so I was informed that the Prophet ﷺ was preparing an army against them. I came to him and said, 'My people have embraced Islam.' He asked, 'Is that true?' I replied, 'Yes.' He then accompanied me to my house until dawn, during which I performed the dawn prayer. He gave me a vessel to perform ablution from, and the Prophet ﷺ placed his fingers in the vessel, causing water to gush forth. He said, 'Whoever among you wants to perform ablution should do so.' I performed ablution using that water and prayed. The Prophet ﷺ instructed and advised me regarding my people, and he gave me from their charity. Then, a man approached the Prophet ﷺ and said, 'So-and-so has wronged me.' The Prophet ﷺ replied, 'There is no good in leading Muslims if that is the case.' Then, a man asked him for charity, and the Messenger of Allah ﷺ said to him, 'Charity is like a headache in the head or a burning sensation in the stomach, or it could be a disease.' So, I gave him my booklet or the booklet of my wife and my charity. He asked me, 'What will you do?' I replied, 'How can I give it to him when I have heard from you what I heard?' He said, 'It is what you have heard.'  

عَنْ حِبَّانَ بْنِ بُحٍّ الصُّدَائِيِّ صَاحِبِ النَّبِيِّ ﷺ أَنَّهُ قَالَ إِنَّ قَوْمِي كَفَرُوا فَأُخْبِرْتُ أَنَّ النَّبِيَّ ﷺ جَهَّزَ إِلَيْهِمْ جَيْشًا فَأَتَيْتُهُ فَقُلْتُ إِنَّ قَوْمِي عَلَى الْإِسْلَامِ فَقَالَ أَكَذَلِكَ؟ فَقُلْتُ نَعَمْ قَالَ فَاتَّبَعْتُهُ لَيْلَتِي إِلَى الصَّبَاحِ فَأَذَّنْتُ بِالصَّلَاةِ لَمَّا أَصْبَحْتُ وَأَعْطَانِي إِنَاءً تَوَضَّأْتُ مِنْهُ فَجَعَلَ النَّبِيُّ ﷺ أَصَابِعَهُ فِي الْإِنَاءِفَانْفَجَرَ عُيُونًا فَقَالَ مَنْ أَرَادَ مِنْكُمْ أَنْ يَتَوَضَّأَ فَلْيَتَوَضَّأْ فَتَوَضَّأْتُ وَصَلَّيْتُ وَأَمَّرَنِي عَلَيْهِمْ وَأَعْطَانِي صَدَقَتَهُمْ فَقَامَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ فُلَانٌ ظَلَمَنِي فَقَالَ النَّبِيُّ ﷺ لَا خَيْرَ فِي الْإِمْرَةِ لِمُسْلِمٍ ثُمَّ جَاءَ رَجُلٌ يَسْأَلُ صَدَقَةً فَقَالَ لَهُ رَسُولُ اللهِ ﷺ إِنَّ الصَّدَقَةَ صُدَاعٌ فِي الرَّأْسِ وَحَرِيقٌ فِي الْبَطْنِ أَوْ دَاءٌ فَأَعْطَيْتُهُ صَحِيفَتِي أَوْ صَحِيفَةَ إِمْرَتِي وَصَدَقَتِي فَقَالَ مَا شَأْنُكَ؟ فَقُلْتُ كَيْفَ أَقْبَلُهَا وَقَدْ سَمِعْتُ مِنْكَ مَا سَمِعْتُ؟ فَقَالَ هُوَ مَا سَمِعْتَ  

[Machine] The Prophet ﷺ said, "O brother Sudda, verily the one who gives the call to prayer is the one who establishes it."  

النَّبِيُّ ﷺ يَا أَخَا صُدَاءٍ إِنَّ الَّذِي أَذَّنَ فَهُوَ يُقِيمُ  

[Machine] The Messenger of Allah ﷺ said, "Call the Adhan, O brother of Suddâ'." He said, "So I called the Adhan and that was when the fajr (dawn) had begun to break." He said, "So when the Messenger of Allah ﷺ performed wudhu, he stood up for prayer. Bilal wanted to announce the iqamah (second call to prayer), but the Messenger of Allah ﷺ said, 'Let the brother of Sudda' announce the iqamah, for whoever calls the Adhan should announce the iqamah as well.'"  

قَالَ رَسُولُ اللهِ ﷺ أَذِّنْ يَا أَخَا صُدَاءٍ قَالَ فَأَذَّنْتُ وَذَلِكَ حِينَ أَضَاءَ الْفَجْرُ قَالَ فَلَمَّا تَوَضَّأَ رَسُولُ اللهِ ﷺ قَامَ إِلَى الصَّلَاةِ فَأَرَادَ بِلَالٌ أَنْيُقِيمَ فَقَالَ رَسُولُ اللهِ ﷺ يُقِيمُ أَخُو صُدَاءٍ فَإِنَّ مَنْ أَذَّنَ فَهُوَ يُقِيمُ  

We used to employ people to till land for a share of it produce. He then maintained that, one of his uncles came to him and said: The Messenger of Allah ﷺ forbade us from a work which beneficial to us. But obedience to Allah and His Apostle ﷺ is more beneficial to us. We asked : What is that ? He said: The Messenger of Allah ﷺ said: If anyone has land, he should cultivate it, or lend it to his brother for cultivation. He should not rent it for a third or a quarter (of the produce) or for specified among of produce. (Using translation from Abū Dāʾūd 3395)   

كُنَّا نُحَاقِلُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ عَلَى الثُّلُثِ وَالرُّبُعِ أَوْ طَعَامٍ مُسَمًّى قَالَ فَأَتَانَا بَعْضُ عُمُومَتِي فَقَالَ نَهَانَا رَسُولُ اللهِ ﷺ عَنْ أَمْرٍ كَانَ لَنَا نَافِعًا وَطَوَاعِيَةُ رَسُولِ اللهِ ﷺ أَرْفَعُ لَنَا وَأَنْفَعُ قَالَ قُلْنَا وَمَا ذَاكَ؟ قَالَ قَالَ نَبِيُّ اللهِ ﷺ مَنْ كَانَتْ لَهُ أَرْضٌ فَلْيَزْرَعْهَا أَوْ لِيُزْرِعْهَا أَخَاهُ وَلَا يُكَارِهَا بِثُلُثٍ وَلَا رُبُعٍ وَلَا بِطَعَامٍ مُسَمًّى قَالَ قَتَادَةُ وَهُوَ ظَهِيرٌ  

The Messenger of Allah ﷺ as saying: "If one who passes in front of a man who is praying knew the responsibility he incurs, he would prefer to stand still for forty. . . rather than pass in front of him. Abu al-Nadr said: I do not know whether he said forty days, or months, or years." Abu Dawud: Sufyan al-Thawri said: If a man passes proudly in front of me while I am praying, I shall stop him, and if a weak man passes, I shall not stop him. (Using translation from Abū Dāʾūd 701)   

سَمِعَ مِنْ رَسُولِ اللهِ ﷺ فِي الْمَارِّ بَيْنَ يَدَيِ الْمُصَلِّي مَاذَا عَلَيْهِ؟ قَالَ أَبُو الْجُهَيْمِ قَالَ رَسُولُ اللهِ ﷺ لَوْ يَعْلَمُ الْمَارُّ بَيْنَ يَدَيِ الْمُصَلِّي مَاذَا عَلَيْهِ لَكَانَ أَنْ يَقِفَ أَرْبَعِينَ خَيْرًا لَهُ مِنْ أَنْ يَمُرَّ بَيْنَ يَدَيْهِ قَالَ أَبُو النَّضْرِ لَا أَدْرِي أَقَالَ أَرْبَعِينَ يَوْمًا أَوْ أَرْبَعِينَ شَهْرًا أَوْ أَرْبَعِينَ سَنَةً  

The Prophet ﷺ came from the direction of Bir Jamal. A man met him and greeted him. But he did not return back the greeting till he went to a (mud) wall and wiped his face and hands with its dust (performed Tayammum) and then returned back the greeting. (Using translation from Bukhārī 337)  

أَقْبَلْتُ أَنَا وَعَبْدُ اللهِ بْنُ يَسَارٍ مَوْلَى مَيْمُونَةَ زَوْجِ النَّبِيِّ ﷺ دَخَلْنَا عَلَى أَبِي جُهَيْمِ بْنِ الْحَارِثِ بْنِ الصِّمَّةِ الْأَنْصَارِيِّ قَالَ أَبُو جُهَيْمٍ أَقْبَلَ رَسُولُ اللهِ ﷺ مِنْ نَحْوِ بِئْرِ جَمَلٍ فَلَقِيَهُ رَجُلٌ فَسَلَّمَ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيْهِ رَسُولُ اللهِ ﷺ حَتَّى أَقْبَلَ عَلَى الْجِدَارِ فَمَسَحَ بِوَجْهِهِ وَيَدَيْهِ ثُمَّ رَدَّ عَلَيْهِ رَسُولُ اللهِ ﷺ  

[Machine] Two men disagreed about a verse from the Quran. One said, "I received this from the Messenger of Allah ﷺ," and the other said, "I received it from the Messenger of Allah ﷺ." So they asked the Prophet ﷺ, who said, "The Quran is recited in seven different ways, so do not dispute in the Quran, for dispute in the Quran is disbelief."  

أَنَّ رَجُلَيْنِ اخْتَلَفَا فِي آيَةٍ مِنَ الْقُرْآنِ فَقَالَ هَذَا تَلَقَّيْتُهَا مِنْ رَسُولِ اللهِ ﷺ وَقَالَ الْآخَرُ تَلَقَّيْتُهَا مِنْ رَسُولِ اللهِ ﷺ فَسَأَلَا النَّبِيَّ ﷺ فَقَالَ الْقُرْآنُ يُقْرَأُ عَلَى سَبْعَةِ أَحْرُفٍ فَلَا تُمَارُوا فِي الْقُرْآنِ فَإِنَّ مِرَاءً فِي الْقُرْآنِ كُفْرٌ  

[Machine] "Indeed, the Prophet of Allah, ﷺ , used to say when praying for the deceased: 'O Allah, forgive our living and our dead, our elders and our youth, our males and our females, our present and our absent.'"  

أَنَّ نَبِيَّ اللهِ ﷺ كَانَ إِذَا صَلَّى عَلَى الْجِنَازَةِ قَالَ اللهُمَّ اغْفِرْ لِحَيِّنَا وَمَيِّتِنَا وَكَبِيرِنَا وَصَغِيرِنَا وَذَكَرِنَا وَأُنْثَانَا وَشَاهِدِنَا وَغَائِبِنَا  

he heard the Prophet say, when offering the funeral prayer for one who had died: Allahummighfir lihayyina wa mayyitina wa shahidina wa gha'ibina wadhakarina wa unthana wa saghirina wa kabirina (O Allah, forgive our living and our dead, those who are present among us and those who are absent, our males and our females, our young and our old). (Using translation from Nasāʾī 1986)   

أَنَّهُ حَدَّثَهُ أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ فِي الصَّلَاةِعَلَى الْمَيِّتِ اللهُمَّ اغْفِرْ لِحَيِّنَا وَمَيِّتِنَا وَشَاهِدِنَا وَغَائِبِنَا وَذَكَرِنَا وَأُنْثَانَا وَصَغِيرِنَا وَكَبِيرِنَا  

[Machine] The Prophet of Allah ﷺ used to say the following supplication when praying for the deceased: "O Allah, forgive our living and our dead, those who are present and those who are absent, our males and our females, our young and our old." Yahya said that Abu Salama bin Abdul Rahman narrated this hadith from the Prophet ﷺ and added: "O Allah, whoever of us you keep alive, let him live in Islam, and whoever of us you cause to die, let him die in faith."  

أَنَّ نَبِيَّ اللهِ ﷺ كَانَ إِذَا صَلَّى عَلَى الْمَيِّتِ قَالَ اللهُمَّ اغْفِرْ لِحَيِّنَا وَمَيِّتِنَا وَشَاهِدِنَا وَغَائِبِنَا وَذَكَرِنَا وَأُنْثَانَا وَصَغِيرِنَا وَكَبِيرِنَا قَالَ يَحْيَى وَحَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ بِهَذَا الْحَدِيثِ عَنِ النَّبِيِّ ﷺ وَزَادَ فِيهِ اللهُمَّ مَنْ أَحْيَيْتَهُ مِنَّا فَأَحْيِهِ عَلَى الْإِسْلَامِ وَمَنْ تَوَفَّيْتَهُ فَتَوَفَّهُ عَلَى الْإِيمَانِ  

[Machine] "He (the Prophet ﷺ) witnessed a funeral and heard him (the deceased) say, 'O Allah! Forgive our living and our dead, and our present and our absent, and our young and our old, and our males and our females.' Abu Salama narrated that the Prophet ﷺ said these eight words, and added two more: 'Whoever you revive among us, revive them on Islam, and whoever you cause to die among us, let them die upon faith.'"  

أَنَّهُ شَهِدَ النَّبِيَّ ﷺ صَلَّى عَلَى مَيِّتٍ فَسَمِعَهُ يَقُولُ اللهُمَّ اغْفِرْ لِحَيِّنَا وَمَيِّتِنَا وَشَاهِدِنَا وَغَائِبِنَا وَصَغِيرِنَا وَكَبِيرِنَا وَذَكَرِنَا وَأُنْثَانَا قَالَ وَحَدَّثَنِي أَبُو سَلَمَةَ بِهَؤُلَاءِ الثَّمَانِ الْكَلِمَاتِ وَزَادَ كَلِمَتَيْنِ مَنْ أَحْيَيْتَهُ مِنَّا فَأَحْيِهِ عَلَى الْإِسْلَامِ وَمَنْ تَوَفَّيْتَهُ مِنَّا فَتَوَفَّهُ عَلَى الْإِيمَانِ  

The above-mentioned tradition has also been transmitted by Abu Hurairah through a different chain of narrators to the same effect. (Using translation from Abū Dāʾūd 865)  

عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ  

[Machine] I have seen three things from the Messenger of Allah ﷺ that no one before me had seen and no one after me will see. I went with him on a journey until when we were on a certain path, we passed by a woman who had a child with her. She said, "O Messenger of Allah, this child has been afflicted with a harm, and we have been afflicted with harm from him. He seizes us multiple times a day." He said, "Give him to me." So she handed him to him, and he placed him between himself and the saddle of the camel. Then he blew in his mouth three times and said, "In the name of Allah, I am the servant of Allah, get out, O enemy of Allah." Then he returned him to her and said, "We will pass by this place on the return journey, so inform us what the child is like." She said, "We went and returned and found him at that place with three sheep-like animals." He asked, "What did your child do?" She said, "By the One who sent you with the truth, we did not sense any change in him until now." He said, "Gather these sheep together." He then said, "Go to them and tell them that the Messenger of Allah orders both of you to return to your respective places." He said, "I was sitting with him on a certain day when a camel came, making noise and hitting its legs in front of him. Then his eyes shed tears and he said, 'Look at whose camel this is. It has some importance.'" So I went to search for its owner and found it belonged to a man from the Ansar. I called him and he asked, "What is the matter with your camel?" I asked, "What is the matter with it?" He said, "I don’t know, by Allah. We have worked on it and exhausted it to the point that it can no longer be watered. We decided just yesterday to slaughter it and divide its meat among ourselves." He said, "Don’t do that. Give it to me." The man said, "No, it is for you, O Messenger of Allah." So he marked it with the seal of charity and then sent it away.  

لَقَدْ رَأَيْتُ مِنْ رَسُولِ اللهِ ﷺ ثَلَاثًا مَا رَآهَا أَحَدٌ قَبْلِي وَلَا يَرَاهَا أَحَدٌ بَعْدِي لَقَدْ خَرَجْتُ مَعَهُ فِي سَفَرٍ حَتَّى إِذَا كُنَّا بِبَعْضِ الطَّرِيقِ مَرَرْنَا بِامْرَأَةٍ جَالِسَةٍ مَعَهَا صَبِيٌّ لَهَا فَقَالَتْ يَا رَسُولَ اللهِ هَذَا صَبِيٌّ أَصَابَهُ بَلَاءٌ وَأَصَابَنَا مِنْهُ بَلَاءٌ يُؤْخَذُ فِي الْيَوْمِ مَا أَدْرِي كَمْ مَرَّةً قَالَ نَاوِلِينِيهِ فَرَفَعَتْهُ إِلَيْهِ فَجَعَلتْهُ بَيْنَهُ وَبَيْنَ وَاسِطَةِ الرَّحْلِ ثُمَّ فَغَرَ فَاهُ فَنَفَثَ فِيهِ ثَلَاثًا وَقَالَ بِسْمِ اللهِ أَنَا عَبْدُ اللهِ اخْسَأْ عَدُوَّ اللهِ ثُمَّ نَاوَلَهَا إِيَّاهُ فَقَالَ الْقَيْنَا فِي الرَّجْعَةِ فِي هَذَا الْمَكَانِ فَأَخْبِرِينَا مَا فَعَلَ قَالَ فَذَهَبْنَا وَرَجَعْنَا فَوَجَدْنَاهَا فِي ذَلِكَ الْمَكَانِ مَعَهَا شِيَاهٌ ثَلَاثٌ فَقَالَ مَا فَعَلَ صَبِيُّكِ؟ فَقَالَتْ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا حَسَسْنَا مِنْهُ شَيْئًا حَتَّى السَّاعَةِ فَاجْتَرِرْ هَذِهِ الْغَنَمَقَالَ انْزِلْ فَخُذْ مِنْهَا وَاحِدَةً وَرُدَّ الْبَقِيَّةَ قَالَ وَخَرَجْنَا ذَاتَ يَوْمٍ إِلَى الْجَبَّانَةِ حَتَّى إِذَا بَرَزْنَا قَالَ انْظُرْ وَيْحَكَ هَلْ تَرَى مِنْ شَيْءٍ يُوَارِينِي؟ قُلْتُ مَا أَرَى شَيْئًا يُوَارِيكَ إِلَّا شَجَرَةً مَا أُرَاهَا تُوَارِيكَ قَالَ فَمَا قُرْبُهَا ؟ قُلْتُ شَجَرَةٌ مِثْلُهَا أَوْ قَرِيبٌ مِنْهَا قَالَ فَاذْهَبْ إِلَيْهِمَا فَقُلْ إِنَّ رَسُولَ اللهِ ﷺ يَأْمُرُكُمَا أَنْ تَجْتَمِعَا بِإِذْنِ اللهِ قَالَ فَاجْتَمَعَتَا فَبَرَزَ لِحَاجَتِهِ ثُمَّ رَجَعَ فَقَالَ اذْهَبْ إِلَيْهِمَا فَقُلْ لَهُمَا إِنَّ رَسُولَ اللهِ ﷺ يَأْمُرُكُمَا أَنْ تَرْجِعَ كُلُّ وَاحِدَةٍ مِنْكُمَا إِلَى مَكَانِهَا قَالَ وَكُنْتُ مَعَهُ جَالِسًا ذَاتَ يَوْمٍ إِذْ جَاءَ جَمَلٌ يُخَبِّبُ حَتَّى ضَرَبَ بِجِرَانِهِ بَيْنَ يَدَيْهِ ثُمَّ ذَرَفَتْ عَيْنَاهُ فَقَالَ وَيْحَكَ انْظُرْ لِمَنْ هَذَا الْجَمَلُ إِنَّ لَهُ لَشَأْنًا قَالَ فَخَرَجْتُ أَلْتَمِسُ صَاحِبَهُ فَوَجَدْتُهُ لِرَجُلٍ مِنَ الْأَنْصَارِ فَدَعَوْتُهُ إِلَيْهِ فَقَالَ مَا شَأْنُ جَمَلِكَ هَذَا؟ فَقَالَ وَمَا شَأْنُهُ؟ قَالَ لَا أَدْرِي وَاللهِ مَا شَأْنُهُ عَمِلْنَا عَلَيْهِ وَنَضَحْنَا عَلَيْهِ حَتَّى عَجَزَ عَنِ السِّقَايَةِ فَأْتَمَرْنَا الْبَارِحَةَ أَنْ نَنْحَرَهُ وَنُقَسِّمَ لَحْمَهُ قَالَ فَلَا تَفْعَلْ هَبْهُ لِي أَوْ بِعْنِيهِ فَقَالَ بَلْ هُوَ لَكَ يَا رَسُولَ اللهِ قَالَ فَوَسَمَهُ بِسِمَةِالصَّدَقَةِ ثُمَّ بَعَثَ بِهِ  

that a woman came to the Prophet ﷺ with her child saying that he is having fits ˹of epilepsy˺. The Prophet ﷺ said, "Get out O enemy of Allah! I am the Messenger of Allah!" ˹The narrator˺ said that ˹the Prophet moved away.˺ She gifted him two rams, something from aqiṭ (made from curds or cheese), and something from butter.˹The narrator˺ said that the Messenger of Allah ﷺ said, "Take the aqiṭ and the butter and one of the rams." and he returned the other to her.  

أَنَّ امْرَأَةً جَاءَتْ إِلَى النَّبِيِّ ﷺ مَعَهَا صَبِيٌّ لَهَا بِهِ لَمَمٌ فَقَالَ النَّبِيُّ ﷺ: «اخْرُجْ عَدُوَّ اللهِ، أَنَا رَسُولُ اللهِ۔» قَالَ فَبَرَأَ فَأَهْدَتْ إِلَيْهِ كَبْشَيْنِ وَشَيْئًا مِنْ أَقِطٍ وَشَيْئًا مِنْ سَمْنٍ۔ قَالَ فَقَالَ رَسُولُ اللهِ ﷺ: «خُذِ الْأَقِطَ وَالسَّمْنَ وَأَحَدَ الْكَبْشَيْنِ۔» وَرُدَّ عَلَيْهَا الْآخَرَ  

[Machine] The Prophet ﷺ used to wipe the faces of his companions before he would say the takbeer (Allahu Akbar) for prayer. Once, he wiped their faces and accidentally touched something from a creature, so he wiped his own face and left me. So I went back and washed myself, then I came back for another prayer and he wiped my face and said, "Return to your religion which is the best. The heavens have cleared."  

كَانَ النَّبِيُّ ﷺ إِذَا قَامَ إِلَى الصَّلَاةِ مَسَحَ وُجُوهَ أَصْحَابِهِ قَبْلَ أَنْ يُكَبِّرَ فَأَصَبْتُ شَيْئًا مِنْ خَلُوقٍ فَمَسَحَ النَّبِيُّ ﷺ وُجُوهَ أَصْحَابِهِ وَتَرَكَنِي قَالَ فَرَجَعْتُ وَغَسَلْتُهُ ثُمَّ جِئْتُ إِلَى الصَّلَاةِ الْأُخْرَى فَمَسَحَ وَجْهِي وَقَالَ عَادَ لِخَيْرِ دِينِهِ الْعَلَاء تَابَ وَاسْتَهَلَّتِ السَّمَاءُ  

[Machine] The Prophet ﷺ used to wipe our faces during prayer and bless us. He came one day and wiped the faces of those on my right and left, but left me. This was because I had entered the house of my sister and wiped my face with some yellowish substance. It was said to me that the Messenger of Allah ﷺ left you because of what he saw on your face. So, I went to a well and entered it, then I took a bath. Afterwards, I attended another prayer and the Prophet ﷺ passed by me, wiped my face, blessed me, and said: "He returned with the best of his religion, seeking forgiveness, and the heavens responded."  

كَانَ النَّبِيُّ ﷺ يَمْسَحُ وُجُوهَنَا فِي الصَّلَاةِ وَيُبَارِكُ عَلَيْنَا قَالَ فَجَاءَ ذَاتَ يَوْمٍ فَمَسَحَ وُجُوهَ الَّذِينَ عَنْ يَمِينِي وَعَنْ يَسَارِي وَتَرَكَنِي وَذَلِكَ أَنِّي كُنْتُ دَخَلْتُ عَلَى أُخْتٍ لِي فَمَسَحْتُ وَجْهِي بِشَيْءٍ مِنْ صُفْرَةٍ فَقِيلَ لِي إِنَّمَا تَرَكَكَ رَسُولُ اللهِ ﷺ لِمَا رَأَى بِوَجْهِكَ فَانْطَلَقْتُ إِلَى بِئْرٍ فَدَخَلْتُ فِيهَافَاغْتَسَلْتُ ثُمَّ إِنِّي حَضَرْتُ صَلَاةً أُخْرَى فَمَرَّ بِي النَّبِيُّ ﷺ فَمَسَحَ وَجْهِي وَبَرَّكَ عَلَيَّ وَقَالَ عَادَ بِخَيْرِ دِينِهِ الْعَلَاء تَابَ وَاسْتَهَلَّتِ السَّمَاءُ  

[Machine] The Messenger of Allah ﷺ saw something in me and said, "Do you have a wife?" I replied, "No." He said, "Then go and wash yourself, and do not marry."  

رَأَى رَسُولُ اللهِ ﷺ عَلَيَّ خَلُوقًا فَقَالَ أَلَكَ امْرَأَةٌ؟ قَالَ قُلْتُ لَا قَالَ فَاذْهَبْ فَاغْسِلْهُ ثُمَّ لَا تَعُدْ  

[Machine] I came to the Messenger of Allah ﷺ with an intimate problem related to saffron. He said, "Wash it, then wash it, then wash it, and do not count." So, I washed it, then I did not go back.  

أَتَيْتُ رَسُولَ اللهِ ﷺ وَبِي رَدْعٌ مِنْ زَعْفَرَانٍ قَالَ اغْسِلْهُ ثُمَّ اغْسِلْهُ ثُمَّ اغْسِلْهُ ثُمَّ لَا تَعُدْ قَالَ فَغَسَلْتُهُ ثُمَّ لَمْ أَعُدْ  

[Machine] I came to the Prophet ﷺ with a yellow saffron cloth, and he said, "Wash it, then wash it, and do not count." So I washed it, and did not repeat it.  

أَتَيْتُ النَّبِيَّ ﷺ وَعَلَيَّ صُفْرَةٌ مِنْ زَعْفَرَانٍ فَقَالَ اغْسِلْهُ ثُمَّ اغْسِلْهُ ثُمَّ لَا تَعُدْ قَالَ فَغَسَلْتُهُ ثُمَّ لَمْ أَعُدْ  

[Machine] I washed and groomed myself nicely. The Messenger of Allah ﷺ used to wipe our faces, but when he approached me, he refrained from doing so. When he finished, he asked, "O Ya'la, what led you to groom yourself? Did you get married?" I replied, "No." He then said to me, "Go and wash it." I went and passed by a water container, and I dipped my hand in it and started to rub mud on myself until it vanished. Then I went back to him, and when the Prophet ﷺ saw me, he said, "He has returned with the best of his religion, Al-'Ala'. The sky has shown mercy."  

اغْتَسَلْتُ وَتَخَلَّقْتُ بِخَلُوقٍ وَكَانَ رَسُولُ اللهِ ﷺ يَمْسَحُ وُجُوهَنَا فَلَمَّا دَنَا مِنِّي جَعَلَ يُجَافِي يَدَهُ عَنِ الْخَلُوقِ فَلَمَّا فَرَغَ قَالَ يَا يَعْلَى مَا حَمَلَكَ عَلَى الْخَلُوقِ؟ أَتَزَوَّجْتَ؟ قُلْتُ لَا قَالَ لِي اذْهَبْ فَاغْسِلْهُ قَالَ فَمَرَرْتُ عَلَى رَكِيَّةٍ فَجَعَلْتُ أَقَعُ فِيهَا ثُمَّ جَعَلْتُ أَتَدَلَّكُ بِالتُّرَابِ حَتَّى ذَهَبَ قَالَ ثُمَّ جِئْتُ إِلَيْهِ فَلَمَّا رَآنِي النَّبِيُّ ﷺ قَالَ عَادَ بِخَيْرِ دِينِهِ الْعَلَاءُ تَابَ وَاسْتَهَلَّتِ السَّمَاءُ  

[Machine] The Prophet ﷺ was approached by a man wearing a magnificent gold ring. The Prophet ﷺ asked him, "Do you pay the Zakat for this?" The man replied, "O Messenger of Allah, what is the Zakat for this?" When the man turned away, the Messenger of Allah ﷺ said, "A great fire awaits him."  

أَتَى النَّبِيَّ ﷺ رَجُلٌ عَلَيْهِ خَاتَمٌ مِنَ الذَّهَبِ عَظِيمٌ فَقَالَ لَهُ النَّبِيُّ ﷺ أَتُزَكِّي هَذَا؟ فَقَالَ يَا رَسُولَ اللهِ فَمَا زَكَاةُ هَذَا؟ فَلَمَّا أَدْبَرَ الرَّجُلُ قَالَ رَسُولُ اللهِ ﷺ جَمْرَةٌ عَظِيمَةٌ عَلَيْهِ  

[Machine] He was sitting with Ziyad when a man was brought to give testimony, but he changed his testimony. Ziyad said to him, "I will cut your tongue!" The man replied, "Can I not tell you a hadith that I heard from the Messenger of Allah ﷺ?" He heard the Messenger of Allah ﷺ saying, "Allah says, 'Do not make images of My servants.'" So Ziyad left him.  

أَنَّهُ كَانَ عِنْدَ زِيَادٍ جَالِسَا فَأُتِيَ بِرَجُلٍ شَهِدَ فَغَيَّرَ شَهَادَتَهُ فَقَالَ لَأَقْطَعَنَّ لِسَانَكَ فَقَالَ لَهُ يَعْلَى أَلَا أُحَدِّثُكَ حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللهِ ﷺ؟ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ قَالَ اللهُ ﷻ لَا تُمَثِّلُوا بِعِبَادِي قَالَ فَتَرَكَهُ  

[Machine] I heard the Messenger of Allah ﷺ saying, "Whoever takes possession of land unlawfully will be ordered to carry its soil to the Day of Resurrection."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ أَخَذَ أَرْضًا بِغَيْرِ حَقٍّ كُلِّفَ أَنْ يَحْمِلَ تُرَابَهَا إِلَى الْمَحْشَرِ  

[Machine] I was with the Prophet ﷺ on a journey, and he wanted to attend to a need. So, he commanded me to bring him two stones, and he placed them in his hands. Then, he commanded me to join the two stones together, and I did so. Then, he instructed me to return the stones to their original positions. He then brought a camel and struck it with his whip on the ground, causing it to make a noise. The Prophet ﷺ asked, "Do you know what the camel is saying?" He said, "It claims that its owner wants to slaughter it." So, the Prophet ﷺ sent a message to the owner of the camel, who said in response, "Are you requesting it as a gift?" The man said, "O Messenger of Allah, I have no possession more beloved to me than it." The Prophet ﷺ advised him to treat it kindly. The man replied, "Certainly, I will not honor its wealth over its nobility, O Messenger of Allah." The man then came upon a grave where its occupant was being punished. He said, "He is being punished in something other than the major punishment." So, the Prophet ﷺ commanded that a plantain leaf be placed on the grave, and he said, "Perhaps his punishment will be lightened for as long as it remains moist."  

كُنْتُ مَعَ النَّبِيِّ ﷺ فِي مَسِيرٍ لَهُ فَأَرَادَ أَنْ يَقْضِيَ حَاجَةً فَأَمَرَ وَدِيَّتَيْنِ فَانْضَمَّتْ إِحْدَاهُمَا إِلَى الْأُخْرَى ثُمَّ أَمَرَهُمَا فَرَجَعَتَا إِلَى مَنَابِتِهِمَا وَجَاءَ بَعِيرٌ فَضَرَبَ بِجِرَانِهِ إِلَى الْأَرْضِ ثُمَّ جَرْجَرَ حَتَّى ابْتَلَّ مَا حَوْلَهُ فَقَالَ النَّبِيُّ ﷺ أَتَدْرُونَ مَا يَقُولُ الْبَعِيرُ؟ إِنَّهُ يَزْعُمُ أَنَّ صَاحِبَهُ يُرِيدُ نَحْرَهُ فَبَعَثَ إِلَيْهِ النَّبِيُّ ﷺ فَقَالَ أَوَاهِبُهُ أَنْتَ لِي؟ فَقَالَ يَا رَسُولَ اللهِ مَا لِي مَالٌ أَحَبُّ إِلَيَّ مِنْهُ قَالَ اسْتَوْصِ بِهِ مَعْرُوفًا فَقَالَ لَا جَرَمَ لَا أُكْرِمُ مَالًا لِي كَرَامَتُهُ يَا رَسُولَ اللهِوَأَتَى عَلَى قَبْرٍ يُعَذَّبُ صَاحِبُهُ فَقَالَ إِنَّهُ يُعَذَّبُ فِي غَيْرِ كَبِيرٍ فَأَمَرَ بِجَرِيدَةٍ فَوُضِعَتْ عَلَى قَبْرِهِ فَقَالَ عَسَى أَنْ يُخَفَّفَ عَنْهُ مَا دَامَتْ رَطْبَةً  

[Machine] The Prophet ﷺ passed by a grave and said, "Indeed, the owner of this grave is being punished in a lesser form of torment." Then he called for a leaf and placed it on the grave, saying, "Perhaps it will alleviate his punishment as long as it remains moist."  

أَنَّ النَّبِيَّ ﷺ مَرَّ بِقَبْرٍ فَقَالَ إِنَّ صَاحِبَ هَذَا الْقَبْرِ يُعَذَّبُ فِي غَيْرِ كَبِيرٍ ثُمَّ دَعَا بِجَرِيدَةٍ فَوَضَعَهَا عَلَى قَبْرِهِ فَقَالَ لَعَلَّهُ أَنْ يُخَفَّفَ عَنْهُ مَا دَامَتْ رَطْبَةً  

[Machine] "He went out with the Messenger of Allah ﷺ to a gathering that invited him. The Messenger of Allah ﷺ then assumed the position of a leader. He said, 'Afan and Wahab.' The Messenger of Allah ﷺ then faced the people while Husayn was playing with some young boys. The Messenger of Allah ﷺ wanted to pick him up, so the child ran back and forth until the Messenger of Allah ﷺ made him laugh and then caught him. He then placed one hand under his chin and the other under his neck, and put his mouth on his mouth and kissed him. Husayn said, 'He is from me and I am from Husayn. Allah loves those who love Husayn. Husayn is a branch from the branches.'"  

أَنَّهُ خَرَجَ مَعَ رَسُولِ اللهِ ﷺ إِلَى طَعَامٍدُعُوا لَهُ قَالَ فَاسْتَمْثَلَ رَسُولُ اللهِ ﷺ قَالَ عَفَّانُ قَالَ وُهَيْبٌ فَاسْتَقْبَلَ رَسُولُ اللهِ ﷺ أَمَامَ الْقَوْمِ وَحُسَيْنٌ مَعَ غِلْمَانٍ يَلْعَبُ فَأَرَادَ رَسُولُ اللهِ ﷺ أَنْ يَأْخُذَهُ قَالَ فَطَفِقَ الصَّبِيُّ يَفِرُّ هَاهُنَا مَرَّةً وَهَاهُنَا مَرَّةً فَجَعَلَ رَسُولُ اللهِ ﷺ يُضَاحِكُهُ حَتَّى أَخَذَهُ قَالَ فَوَضَعَ إِحْدَى يَدَيْهِ تَحْتَ قَفَاهُ وَالْأُخْرَى تَحْتَ ذَقْنِهِ فَوَضَعَ فَاهُ عَلَى فِيهِ فَقَبَّلَهُ وَقَالَ حُسَيْنٌ مِنِّي وَأَنَا مِنْ حُسَيْنٍ أَحَبَّ اللهُ مَنْ أَحَبَّ حُسَيْنًا حُسَيْنٌ سِبْطٌ مِنَ الْأَسْبَاطِ