Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
ahmad:17518Yaḥyá b. Ādam > Ibn al-Mubārak > Yūnus > al-Zuhrī > ʿAbdullāh b. al-Ḥārith b. Nawfal > ʿAbd al-Muṭṭalib b. Rabīʿah b. al-Ḥārith

[Machine] He, along with Al-Fadl, approached the Prophet ﷺ to ask him to marry them and employ them in charity, so that they may benefit from it. The Messenger of Allah ﷺ said, "Indeed, this charity is the impurities of the people, and it is not permissible for Muhammad or the family of Muhammad. Then, the Messenger of Allah ﷺ said to Muhayyittah al-Zubaydiyyah, "Marry Al-Fadl." And he said to Nawfal ibn al-Harith ibn Abd al-Muttalib, "Marry Abd al-Muttalib ibn Rabiah." And he said to Muhayyittah ibn Jaz' al-Zubaydiyyah, and the Messenger of Allah ﷺ employed him for khums, and the Messenger of Allah ﷺ ordered him to give them something from khums that Abdullah ibn al-Harith did not mention. In the beginning of this hadith, it is mentioned that Ali met them and said, "Indeed, the Messenger of Allah ﷺ does not employ you." They said, "This is your jealousy." He said, "I am Abu Hassan of the people. I will not leave until I see what is returned to you." So when he spoke to him, he became silent, and Zaynab waved her garment to indicate that he was busy with their matter.  

أحمد:١٧٥١٨حَدَّثَنَا يَحْيَى بْنُ آدَمَ حَدَّثَنَا ابْنُ الْمُبَارَكِ عَنْ يُونُسَ عَنْ الزُّهْرِيِّ عَنْ عَبْدِ اللهِ بْنِ الْحَارِثِ بْنِ نَوْفَلٍ عَنْ عَبْدِ الْمُطَّلِبِ بْنِ رَبِيعَةَ بْنِ الْحَارِثِ

أَنَّهُ هُوَ وَالْفَضْلُ أَتَيَا رَسُولَ اللهِ ﷺ لِيُزَوِّجَهُمَا وَيَسْتَعْمِلَهُمَا عَلَى الصَّدَقَةِ فَيُصِيبَانِ مِنْ ذَلِكَ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ هَذِهِ الصَّدَقَةَ إِنَّمَا هِيَ أَوْسَاخُ النَّاسِ وَإِنَّهَا لَا تَحِلُّ لِمُحَمَّدٍ وَلَا لِآلِ مُحَمَّدٍ ثُمَّ إِنَّ رَسُولَ اللهِ ﷺ قَالَ لِمَحْمِيَةَ الزُّبَيْدِيِّ زَوِّجِ الْفَضْلَ وَقَالَ لِنَوْفَلِ بْنِ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ زَوِّجْ عَبْدَ الْمُطَّلِبِ بْنَ رَبِيعَةَ وَقَالَ لِمَحْمِيَةَ بْنِ جَزْءٍ الزُّبَيْدِيِّ وَكَانَ رَسُولُ اللهِ ﷺ يَسْتَعْمِلُهُ عَلَى الْأَخْمَاسِ فَأَمَرَهُ رَسُولُ اللهِ ﷺ يُصْدِقُ عَنْهُمَا مِنَ الْخُمُسِ شَيْئًالَمْ يُسَمِّهِ عَبْدُ اللهِ بْنُ الْحَارِثِ وَفِي أَوَّلِ هَذَا الْحَدِيثِ أَنَّ عَلِيًّا لَقِيَهُمَا فَقَالَ إِنَّ رَسُولَ اللهِ ﷺ لَا يَسْتَعْمِلُكُمَا فَقَالَا هَذَا حَسَدُكَ فَقَالَ أَنَا أَبُو حَسَنِ الْقَوْمِ لَا أَبْرَحُ حَتَّى أَنْظُرَ مَا يَرُدُّ عَلَيْكُمَا فَلَمَّا كَلَّمَاهُ سَكَتَ فَجَعَلَتْ زَيْنَبُ تُلَوِّحُ بِثَوْبِهَا أَنَّهُ فِي حَاجَتِكُمَا