It was narrated from Habib bin Maslamah that the Prophet ﷺ awarded one third (of the spoils of war) after the one fifth (had been taken). (Using translation from Ibn Mājah 2851)  

أَنَّ النَّبِيَّ ﷺ نَفَلَ الثُّلُثَ بَعْدَ الْخُمُسِ  

[Machine] I witnessed the Prophet ﷺ perform the voluntary prayer of the third portion of the night.  

شَهِدْتُ النَّبِيَّ ﷺ نَفَلَ الثُّلُثَ  

[Machine] "I witnessed the Prophet of Allah ﷺ perform the night prayer known as Tahajjud."  

شَهِدْتُ رَسُولَ اللهِ ﷺ نَفَلَ الثُّلُثَ  

[Machine] The Messenger of Allah ﷺ used to offer the optional prayer of Raw'ah after the mid-morning prayer, and used to offer the optional prayer of Thuluth after the mid-afternoon prayer.  

أَنَّ رَسُولَ اللهِ ﷺ نَفَلَ الرُّبُعَ بَعْدَ الْخُمُسِ فِي بَدْأَتِهِ وَنَفَلَ الثُّلُثَ بَعْدَ الْخُمُسِ فِي رَجْعَتِهِ  

It was narrated from Habib bin Maslamah that the Prophet ﷺ awarded one third (of the spoils of war) after the one fifth (had been taken). (Using translation from Ibn Mājah 2851)  

أَنَّ النَّبِيَّ ﷺ نَفَلَ الثُّلُثَ بَعْدَ الْخُمُسِ  

The Messenger of Allah ﷺ would give a third of the spoils after he would keep off the fifth. (Using translation from Abū Dāʾūd 2748)   

شَهِدْتُ رَسُولَ اللهِ ﷺ نَفَلَ الثُّلُثَ بَعْدَ الْخُمُسِ  

It was narrated from Habib bin Maslamah that the Prophet ﷺ awarded one third (of the spoils of war) after the one fifth (had been taken). (Using translation from Ibn Mājah 2851)  

أَنَّ النَّبِيَّ ﷺ نَفَلَ الثُّلُثَ بَعْدَ الْخُمُسِ  

[Machine] I witnessed the Prophet ﷺ praying the Sunnah after the fifth prayer in the beginning, and the third prayer before returning. Abu Abdur-Rahman said, "I heard my father say, 'There is no man in the Levant who narrates hadith better than Sa'id ibn Abd al-Aziz al-Tanukhi, the hadith of a companion of the Prophet ﷺ.'"  

شَهِدْتُ رَسُولَ اللهِ ﷺ نَفَلَ الرُّبُعَ بَعْدَ الْخُمْسِ فِي الْبَدْأَةِ وَالثُّلُثَ فِي الرَّجْعَةِ قَالَ أَبُو عَبْدِ الرَّحْمَنِ سَمِعْتُ أَبِي يَقُولُ لَيْسَ فِي الشَّامِ رَجُلٌ أَصَحُّ حَدِيثًا مِنْ سَعِيدِ بْنِ عَبْدِ الْعَزِيزِ يَعْنِي التَّنُوخِيَّ حَدِيثُ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ  

[Machine] The Messenger of Allah ﷺ said, "Sham (Greater Syria) will be opened for you. And when you are given the choice of dwellings in it, then choose the city known as Damascus, for it is the stronghold of the Muslims from the battles and its outskirts extend to a land called Al-Ghouta."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ سَتُفْتَحُ عَلَيْكُمُ الشَّامُ فَإِذَا خُيِّرْتُمُ الْمَنَازِلَ فِيهَا فَعَلَيْكُمْ بِمَدِينَةٍ يُقَالُ لَهَا دِمَشْقُ فَإِنَّهَا مَعْقِلُ الْمُسْلِمِينَ مِنَ الْمَلَاحِمِ وَفُسْطَاطُهَا مِنْهَا بِأَرْضٍ يُقَالُ لَهَا الْغُوطَةُ  

"Indeed there is a fitnah for every Ummah, and the Fitnah for my Ummah is wealth." (Using translation from Tirmidhī 2336)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ لكُلِّ أُمَّةٍ فِتْنَةً وَإِنَّ فِتْنَةَ أُمَّتِي الْمَالُ  

“I asked the Prophet ﷺ: ‘O Messenger of Allah, is it tribalism if a man loves his people?’ He said: ‘No, rather tribalism is when a man helps his people to do wrong.’” (Using translation from Ibn Mājah 3949)  

سَمِعْتُ أَبِي يَقُولُ سَأَلْتُ رَسُولَ اللهِ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ أَمِنَ الْعَصَبِيَّةِ أَنْ يُحِبَّ الرَّجُلُ قَوْمَهُ؟ قَالَ لَا وَلَكِنْ مِنَ الْعَصَبِيَّةِ أَنْ يُعِينَ الرَّجُلُ قَوْمَهُ عَلَى الظُّلْمِ  

“The Prophet ﷺ mentioned something and said: ‘That will be at the time when knowledge (of Qur’an) disappears.’ I said: ‘O Messenger of Allah, how will knowledge disappear when we read the Qur’an and teach it to our children, until the Day of Resurrection?’ He said: ‘May your mother be bereft of you, Ziyad! I thought that you were the wisest man in Al- Madinah. Is it not the case that these Jews and Christians read the Tawrah and the Injil, but they do not act upon anything of what is in them?’” (Using translation from Ibn Mājah 4048)  

ذَكَرَ النَّبِيُّ ﷺ شَيْئًا فَقَالَ وَذَاكَ عِنْدَ أَوَانِ ذَهَابِ الْعِلْمِ قَالَ قُلْنَا يَا رَسُولَ اللهِ وَكَيْفَ يَذْهَبُ الْعِلْمُ وَنَحْنُ نَقْرَأُ الْقُرْآنَ وَنُقْرِئُهُ أَبْنَاءَنَا وَيُقْرِئُهُ أَبْنَاؤُنَا أَبْنَاءَهُمْ إِلَى يَوْمِ الْقِيَامَةِ؟ قَالَ ثَكِلَتْكَ أُمُّكَ يَا ابْنَ أُمِّ لَبِيدٍ إِنْ كُنْتُ لَأَرَاكَ مِنْ أَفْقَهِ رَجُلٍ بِالْمَدِينَةِ أَوَ لَيْسَ هَذِهِ الْيَهُودُ وَالنَّصَارَى يَقْرَءُونَ التَّوْرَاةَ وَالْإِنْجِيلَ لَا يَنْتَفِعُونَ مِمَّا فِيهِمَا بِشَيْءٍ؟  

I attended Fajr prayer with the Messenger of Allah ﷺ in Masjid al-Khayf. When he finished praying, he saw two men at the back of the people who had not prayed with him. He said: “Bring them here.” So they were brought to him, trembling. He said: “What kept you from praying with us?” They said: ‘O Messenger of Allah ﷺ we had already prayed in our homes.' He said: “Do not do that. If you have already prayed in your homes, then you come to a masjid in which there is a congregation, then pray with them, and it will be a voluntary prayer for you." (Using translation from Nasāʾī 858)   

شَهِدْتُ مَعَ رَسُولِ اللهِ ﷺ حَجَّتَهُ قَالَ فَصَلَّيْتُ مَعَهُ صَلَاةَ الْفَجْرِ فِي مَسْجِدِ الْخَيْفِ فَلَمَّا قَضَى صَلَاتَهُ إِذَا هُوَ بِرَجُلَيْنِ فِي آخِرِ الْمَسْجِدِ لَمْ يُصَلِّيَا مَعَهُ فَقَالَ عَلَيَّ بِهِمَا فَأُتِيَ بِهِمَا تَرْعَدُ فَرَائِصُهُمَا قَالَ مَا مَنَعَكُمَا أَنْ تُصَلِّيَا مَعَنَا؟ قَالَا يَا رَسُولَ اللهِ كُنَّا قَدْ صَلَّيْنَا فِي رِحَالِنَا قَالَ فَلَا تَفْعَلَا إِذَا صَلَّيْتُمَا فِي رِحَالِكُمَا ثُمَّ أَتَيْتُمَا مَسْجِدَ جَمَاعَةٍ فَصَلِّيَا مَعَهُمْ فَإِنَّهُمَا لَكُمَا نَافِلَةٌ وَرُبَّمَا قِيلَ لِهُشَيْمٍ فَلَمَّا قَضَى صَلَاتَهُ يُحَرَّفَ فَيَقُولُ يُحَرَّفَعَنْ مَكَانِهِ  

[Machine] The Messenger of Allah ﷺ prayed Fajr in Mina, then he turned and saw two men behind the people. So, he called them and they came to him trembling. He said, "What prevented you from praying with the people?" They said, "We had already prayed in our camp." He said, "Do not do so if one of you has prayed in his camp, and then he catches up with the prayer led by the imam, then he should still pray it with him, for it will be a voluntary prayer for him."  

صَلَّى رَسُولُ اللهِ ﷺ الْفَجْرَ بِمِنًى فَانْحَرَفَ فَرَأَى رَجُلَيْنِ مِنْ وَرَاءَ النَّاسِ فَدَعَا بِهِمَا فَجِيءَ بِهِمَا تَرْعَدُ فَرَائِصُهُمَا فَقَالَ مَا مَنَعَكُمَا أَنْ تُصَلِّيَا مَعَ النَّاسِ؟ فَقَالَا قَدْ كُنَّا صَلَّيْنَا فِي الرِّحَالِ قَالَ فَلَا تَفْعَلَا إِذَا صَلَّى أَحَدُكُمْ فِي رَحْلِهِ ثُمَّ أَدْرَكَ الصَّلَاةَ مَعَ الْإِمَامِ فَلْيُصَلِّهَا مَعَهُ فَإِنَّهَا لَهُنَافِلَةٌ  

[Machine] "We performed Hajj with the Messenger of Allah ﷺ , the Farewell Hajj. The Messenger of Allah ﷺ led us in the Fajr prayer, then turned around to face the people. Suddenly, he noticed two men behind the crowd who did not pray with the rest of the people. He asked for those two men to be brought to him. They came trembling, their beards wet with sweat. The Prophet ﷺ asked them, 'What prevented you from praying with the people?' They replied, 'O Messenger of Allah, we have already prayed when we were on our journey.' He said, 'Do not do that if any of you prays during his journey and then catches up with the Imam, let him join the prayer with him, for it will be a voluntary prayer for him.' One of them said, 'Ask forgiveness for me, O Messenger of Allah,' and the Prophet ﷺ asked for his forgiveness. Then, the people began to get up to approach the Messenger of Allah ﷺ , and I also got up and, at that time, I was the most youthful and energetic among the men. I continued to move through the crowd until I reached the Prophet ﷺ and held his hand, placing it on my face or chest. I have never felt anything more pleasant or cooler than the hand of the Messenger of Allah ﷺ . And he was then in the Mosque of Al-Khayf."  

حَجَجْنَا مَعَ رَسُولِ اللهِ ﷺ حَجَّةَ الْوَدَاعِ قَالَ فَصَلَّى بِنَا رَسُولُ اللهِ ﷺ صَلَاةَ الصُّبْحِ أَوِ الْفَجْرِ قَالَ ثُمَّ انْحَرَفَ جَالِسًا وَاسْتَقْبَلَ النَّاسَ بِوَجْهِهِ فَإِذَا هُوَ بِرَجُلَيْنِ مِنْ وَرَاءِ النَّاسِ لَمْ يُصَلِّيَا مَعَ النَّاسِ فَقَالَ ائْتُونِي بِهَذَيْنِ الرَّجُلَيْنِ قَالَ فَأُتِيَ بِهِمَا تَرْعَدُ فَرَائِصُهُمَا فَقَالَ مَا مَنَعَكُمَا أَنْ تُصَلِّيَا مَعَ النَّاسِ؟ قَالَا يَا رَسُولَ اللهِ إِنَّا كُنَّا قَدْ صَلَّيْنَا فِي الرِّحَالِ قَالَ فَلَا تَفْعَلَا إِذَا صَلَّى أَحَدُكُمْ فِي رَحْلِهِ ثُمَّ أَدْرَكَ الصَّلَاةَ مَعَ الْإِمَامِ فَلْيُصَلِّهَا مَعَهُ فَإِنَّهَا لَهُ نَافِلَةٌ قَالَ فَقَالَ أَحَدُهُمَا اسْتَغْفِرْ لِي يَا رَسُولَ اللهِ فَاسْتَغْفَرَ لَهُ قَالَ وَنَهَضَ النَّاسُ إِلَى رَسُولِ اللهِ ﷺ وَنَهَضْتُ مَعَهُمْ وَأَنَا يَوْمَئِذٍ أَشَبُّ الرِّجَالِ وَأَجْلَدُهُ قَالَ فَمَا زِلْتُ أَزْحَمُ النَّاسَ حَتَّى وَصَلْتُ إِلَى رَسُولِ اللهِ ﷺ فَأَخَذْتُ بِيَدِهِ فَوَضَعْتُهَا إِمَّا عَلَى وَجْهِي أَوْ صَدْرِي قَالَ فَمَا وَجَدْتُ شَيْئًا أَطْيَبَ وَلَا أَبْرَدَ مِنْ يَدِ رَسُولِ اللهِ ﷺ قَالَ وَهُوَ يَوْمَئِذٍ فِي مَسْجِدِ الْخَيْفِ  

[Machine] We prayed the Fajr prayer with the Messenger of Allah ﷺ in the mosque of Al-Khayf, and he mentioned a narration. He said, "Shurayk spoke in his narration, and one of them said, 'O Messenger of Allah, seek forgiveness for me.' He said, 'May Allah forgive you.'"  

صَلَّيْنَا مَعَ رَسُولِ اللهِ ﷺ صَلَاةَ الْفَجْرِ فِي مَسْجِدِ الْخَيْفِ فَذَكَرَ الْحَدِيثَ قَالَ قَالَ شَرِيكٌ فِي حَدِيثِهِ فَقَالَ أَحَدُهُمَا يَا رَسُولَ اللهِ اسْتَغْفِرْ لِي قَالَ غَفَرَ اللهُ لَكَ  

[Machine] "He (s.a.w.) prayed with the Prophet ﷺ at dawn, then he mentioned the hadith and said, then the people stood up, taking his hand and wiping their faces with it. He said, so I took his hand and wiped my face with it, and I found it cooler than ice and more fragrant than musk."  

أَنَّهُ صَلَّى مَعَ النَّبِيِّ ﷺ الصُّبْحَ فَذَكَرَ الْحَدِيثَ قَالَ ثُمَّ ثَارَ النَّاسُ يَأْخُذُونَ بِيَدِهِ يَمْسَحُونَ بِهَا وُجُوهَهُمْ قَالَ فَأَخَذْتُ بِيَدِهِ فَمَسَحْتُ بِهَا وَجْهِي فَوَجَدْتُهَا أَبْرَدَ مِنَ الثَّلْجِ وَأَطْيَبَ رِيحًا مِنَ الْمِسْكِ  

Yazid prayed along with the Messenger of Allah ﷺ when he was a young boy. When he (the Prophet) had prayed there were two persons (sitting) in the corner of the mosque; they did not pray (along with the Prophet). He called for them. They were brought trembling (before him). He asked: What prevented you from praying along with us? They replied: We have already prayed in our houses. He said: Do not do so. If any of you prays in his house and finds that the imam has not prayed, he should pray along with him; and that will be a supererogatory prayer for him. (Using translation from Abū Dāʾūd 575)   

أَنَّهُ صَلَّى مَعَ رَسُولِ اللهِ ﷺ صَلَاةَ الصُّبْحِ بِمِنًى وَهُوَ غُلَامٌ شَابٌّ فَلَمَّا صَلَّى رَسُولُ اللهِ ﷺ إِذَا هُوَ بِرَجُلَيْنِ لَمْ يُصَلِّيَا فَدَعَا بِهِمَا فَجِيءَ بِهِمَا تَرْعَدُ فَرَائِصُهُمَا فَقَالَ لَهُمَا مَا مَنَعَكُمَا أَنْ تُصَلِّيَا مَعَنَا؟ قَالَا قَدْ صَلَّيْنَا فِي رِحَالِنَا قَالَ فَلَا تَفْعَلَا إِذَا صَلَّيْتُمْ فِي رِحَالِكُمْ ثُمَّ أَدْرَكْتُمُ الْإِمَامَ لَمْ يُصَلِّ فَصَلِّيَا مَعَهُ فَهِيَ لَكُمْ نَافِلَةٌ  

[Machine] Narrated by the Prophet ﷺ, that Gabriel ﷺ came to him at the beginning of what was revealed to him and taught him ablution and prayer. When he finished ablution, he took a handful of water and poured it over his private parts.  

عَنِ النَّبِيِّ ﷺ أَنَّ جِبْرِيلَ عَلَيْهِ السَّلَامُ أَتَاهُ فِي أَوَّلِ مَا أُوحِيَ إِلَيْهِ فَعَلَّمَهُ الْوُضُوءَ وَالصَّلَاةَ فَلَمَّا فَرَغَ مِنَ الْوُضُوءِ أَخَذَ غَرْفَةً مِنْ مَاءٍ فَنَضَحَ بِهَا فَرْجَهُ  

[Machine] The Messenger of Allah ﷺ said, "Whoever finds a lost item, let him give witness to its rightful owner and safeguard its keys and strings. If the owner comes forth, he should not conceal it because he is more deserving of it. But if the owner does not come forth, then it is the property of Allah. He gives it to whomever He wills."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ وَجَدَ لُقَطَةً فَلْيُشْهِدْ ذَوَيْ عَدْلٍ وَلْيَحْفَظْ عِفَاصَهَا وَوِكَاءَهَا فَإِنْ جَاءَ صَاحِبُهَا فَلَا يَكْتُمْ وَهُوَ أَحَقُّ بِهَا وَإِنْ لَمْ يَجِئْ صَاحِبُهَا فَإِنَّهُ مَالُ اللهِ يُؤْتِيهِ مَنْ يَشَاءُ  

[Machine] Narrated by 'Imran bin Husain:

"Once, during the pre-Islamic period of ignorance, I went to Mecca and was informed there that the Prophet ﷺ had appeared. I went to him and found him to be exactly the same person who, once, came to me during the period of ignorance, before he started receiving the Divine Inspiration. I greeted him and he recognized me, but he did not speak to me."

Imran bin Husain further said:

"He stayed for some time, addressing everybody who came to visit him with such eloquence that those who listened to him believed in him. After a while, he departed. I said to my uncle, 'I li have seen him' " by Allah he is Muhammad.' My uncle said, 'Son, I would not go to him now if I were to have a mountain of gold given to me.' Afterwards, I used to see him while he was being persecuted and his followers were being harmed, but I kept myself away from him till he departed from Mecca."

After that, I could not endure any longer, and so I set out armed with my bow and arrows and went on to Al-Abwa. When I informed Allah's Messenger ﷺ of my conversion to Islam, he did not express anything of surprise, and I realized that he knew that Allah had opened my heart for Islam. -Sahih al-Bukhari  

عَنْ عِيَاضِ بْنِ حِمَارٍ الْمُجَاشِعِيِّ وَكَانَتْ بَيْنَهُ وَبَيْنَ النَّبِيِّ ﷺ مَعْرِفَةٌ قَبْلَ أَنْ يُبْعَثَ فَلَمَّا بُعِثَ النَّبِيُّ ﷺ أَهْدَى لَهُ هَدِيَّةً قَالَ أَحْسَبُهَا إِبِلًا فَأَبَى أَنْ يَقْبَلَهَا وَقَالَ إِنَّا لَا نَقْبَلُ زَبْدَ الْمُشْرِكِينَ قَالَ قُلْتُ وَمَا زَبْدُ الْمُشْرِكِينَ؟ قَالَ رِفْدُهُمْ هَدِيَّتُهُمْ  

[Machine] I said, "O Messenger of Allah, there is a man from my people who insults me, and he is weaker than me. Can I respond to him?" The Prophet, ﷺ , said, "The one who instigates is a Satan, and the one who lies is a Satan."  

قُلْتُ يَا رَسُولَ اللهِ رَجُلٌ مِنْقَوْمِي يَشْتُمُنِي وَهُوَ دُونِي عَلَيَّ بَأْسٌ أَنْ أَنْتَصِرَ مِنْهُ؟ قَالَ الْمُسْتَبَّانِ شَيْطَانَانِ يَتَهَاذَيَانِ وَيَتَكَاذَبَانِ  

Behold, my Lord commanded me that I should teach you which you do not know and which He has taught me today. (He has instructed thus): The property which I have conferred upon them is lawful for them. I have created My servants as one having a natural inclination to the worship of Allah but it is Satan who turns them away from the right religion and he makes unlawful what has been declared lawful for them and he commands them to ascribe partnership with Me, although he has no justification for that. And verily, Allah looked towards the people of the world and He showed hatred for the Arabs and the non-Arabs, but with the exception of some remnants from the People of the Book. And He (further) said: I have sent thee (the Holy Prophet) in order to put you to test and put (those to test) through you. And I sent the Book to you which cannot be washed away by water, so that you may recite it while in the state of wakefulness or sleep. Verily, Allah commanded me to burn (kill) the Quraish. I said: My Lord, they would break my head (like the tearing) of bread, and Allah said: You turn them out as they turned you out, you fight against them and We shall help you in this, you should spend and you would be conferred upon. You send an army and I would send an army five times greater than that. Fight against those who disobey you along with those who obey you. The inmates of Paradise are three: One who wields authority and is just and fair, one who Is truthful and has been endowed with power to do good deeds. And the person who is merciful and kind hearted towards his relatives and to every pious Muslim, and one who does not stretch his hand in spite of having a large family to support. And He said: The inmates of Hell are five: the weak who lack power to (avoid evil), the (carefree) who pursue (everything irrespective of the fact that it is good or evil) and who do not have any care for their family or for their wealth. And those dishonest whose greed cannot be concealed even in the case of minor things. And the third. who betray you. morning and evening, in regard to your family and your property. He also made a mention of the miser and the liar and those who are in the habit of abusing people and using obscene and foul language. Abu Ghassan in his narration did not make mention of" Spend and there would be spent for you." (Using translation from Muslim 2865a)  

أَنَّ النَّبِيَّ ﷺ خَطَبَ ذَاتَ يَوْمٍ فَقَالَ فِي خُطْبَتِهِ إِنَّ رَبِّي أَمَرَنِي أَنْ أُعَلِّمَكُمْ مَا جَهِلْتُمْ مِمَّا عَلَّمَنِي فِي يَوْمِي هَذَا كُلُّ مَالٍ نَحَلْتُهُ عِبَادِي حَلَالٌ وَإِنِّي خَلَقْتُ عِبَادِيحُنَفَاءَ كُلَّهُمْ وَإِنَّهُمْ أَتَتْهُمُ الشَّيَاطِينُ فَأَضَلَّتْهُمْ عَنْ دِينِهِمْ وَحَرَّمَتْ عَلَيْهِمْ مَا أَحْلَلْتُ لَهُمْ وَأَمَرَتْهُمْ أَنْ يُشْرِكُوا بِي مَا لَمْ أُنَزِّلْ بِهِ سُلْطَانًا ثُمَّ إِنَّ اللهَ نَظَرَ إِلَى أَهْلِ الْأَرْضِ فَمَقَتَهُمْ عَجَمِيَّهُمْ وَعَرَبِيَّهُمْ إِلَّا بَقَايَا مِنْ أَهْلِ الْكِتَابِ وَقَالَ إِنَّمَا بَعَثْتُكَ لِأَبْتَلِيَكَ وَأَبْتَلِيَ بِكَ وَأَنْزَلْتُ عَلَيْكَ كِتَابًا لَا يَغْسِلُهُ الْمَاءُ تَقْرَؤُهُ نَائِمًا وَيَقْظَانًا ثُمَّ إِنَّ اللهَ أَمَرَنِي أَنْ أُحَرِّقَ قُرَيْشًا فَقُلْتُ يَا رَبِّ إِذًا يَثْلَغُوا رَأْسِي فَيَدَعُوهُ خُبْزَةً فَقَالَ اسْتَخْرِجْهُمْ كَمَا اسْتَخْرَجُوكَ فَاغْزُهُمْ نُغْزِكَ وَأَنْفِقْ عَلَيْهِمْ فَسَنُنْفِقَ عَلَيْكَ وَابْعَثْ جُنْدًا نَبْعَثْ خَمْسَةً مِثْلَهُ وَقَاتِلْ بِمَنْ أَطَاعَكَ مَنْ عَصَاكَ وَأَهْلُ الْجَنَّةِ ثَلَاثَةٌ ذُو سُلْطَانٍ مُقْسِطٌ مُتَصَدِّقٌ مُوَفَّقٌ وَرَجُلٌ رَحِيمٌ رَقِيقُ الْقَلْبِ لِكُلِّ ذِي قُرْبَى وَمُسْلِمٍ وَرَجُلٌ فَقِيرٌ وَأَهْلُ النَّارِ خَمْسَةٌ الضَّعِيفُ الَّذِي لَا زَبْرَ لَهُ الَّذِينَ هُمْ فِيكُمْ تَبَعًا أَوْ تُبَعَاءَ شَكَّ يَحْيَى لَا يَبْتَغُونَ أَهْلًا وَلَا مَالًا وَالْخَائِنُ الَّذِي لَا يَخْفَى لَهُ طَمَعٌ وَإِنْ دَقَّ إِلَّا خَانَهُ وَرَجُلٌ لَا يُصْبِحُ وَلَا يُمْسِي إِلَّا وَهُوَ يُخَادِعُكَ عَنْ أَهْلِكَ وَمَالِكَ وَذَكَرَ الْبُخْلَوَالْكَذِبَ وَالشِّنْظِيرَ الْفَاحِشَ  

[Machine] And Afaan said in the conversation with Hammam and al-Shantheer al-Faheesh, "And he mentioned lying or stinginess."  

وقَالَ عَفَّانُ فِي حَدِيثِ هَمَّامٍ وَالشِّنْظِيرُ الْفَاحِشُ قَالَ وَذَكَرَ الْكَذِبَ أَوِ الْبُخْلَ  

[Machine] On the authority of the Prophet ﷺ, the sin of those who provoke or initiate conflict is not forgiven until the oppressed person exceeds their limits, or unless the oppressed person commits an act of aggression. In such cases, suspicion is magnified.  

عَنِ النَّبِيِّ ﷺ إِثْمُ الْمُسْتَبَّيْنِ مَا قَالَاعَلَى الْبَادِئِ حَتَّى يَعْتَدِيَ الْمَظْلُومُ أَوْ إِلَّا أَنْ يَعْتَدِيَ الْمَظْلُومُ شَكَّ يَزِيدُ  

[Machine] The Prophet ﷺ said, "The one who seeks to distinguish between two things is challenged by two devils who deceive and argue with each other."  

أَنَّ النَّبِيَّ ﷺ قَالَ الْمُسْتَبَّانِ شَيْطَانَانِ يَتَكَاذَبَانِ وَيَتَهَاتَرَانِ  

[Machine] The Prophet ﷺ said, "The sin of the one who initiates lies in what they say and the one who responds is only held accountable as long as they do not transgress." He ﷺ said, "Pardon or until the oppressed crosses the bounds."  

أَنَّ النَّبِيَّ ﷺ قَالَ إِثْمُ الْمُسْتَبَّيْنِ مَا قَالَا فَعَلَى الْبَادِئِ مَا لَمْ يَعْتَدِ قَالَ عَفَّانُ أَوْ حَتَّى يَعْتَدِيَ الْمَظْلُومُ  

[Machine] He asked the Prophet ﷺ and said, "O Messenger of Allah, what do you think of a man who insults me while he is less noble than me in lineage?" The Messenger of Allah ﷺ said, "These two devils argue and lie to one another."  

أَنَّهُ سَأَلَ النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللهِ أَرَأَيْتَ الرَّجُلَ يَشْتُمُنِي وَهُوَ أَنْقَصُ مِنِّي نَسَبًا؟ فَقَالَ رَسُولُ اللهِ ﷺ الْمُسْتَبَّانِ شَيْطَانَانِ يَتَهَاتَرَانِ وَيَتَكَاذَبَانِ  

[Machine] The Prophet of Allah ﷺ said in one of his speeches, "Indeed, Allah has commanded me to teach you, so I will mention a hadith, except that he said, 'Those among you who follow, do not seek to harm others.' He also mentioned lying and stinginess. Sa'id said that Matar reported from Qatadah ash-Shanzir that this is a disgusting and obscene hadith of Abu Rimthah al-Tamimi, and it is also said that it is from Taym."  

أَنَّ نَبِيَّ اللهِ ﷺ قَالَ فِي خُطْبَتِهِ ذَاتَ يَوْمٍ إِنَّ اللهَ أَمَرَنِي أَنْ أُعَلِّمَكُمْ فَذَكَرَ الْحَدِيثَ إِلَّا أَنَّهُ قَالَ الَّذِينَ هُمْ فِيكُمْ تَبَعًا لَا يَبْغُونَ أَهْلًا وَذَكَرَ الْكَذِبَوَالْبُخْلَ قَالَ سَعِيدٌ قَالَ مَطَرٌ عَنْ قَتَادَةَ الشَّنْظِيرُ الْفَاحِشُحَدِيثُ أَبِي رِمْثَةَ التَّمِيْمِيِّ وَيُقَالُ التَّيمِيِّ  

[Machine] I came to the Messenger of Allah ﷺ, and I had my son with me. He asked, "Is this your son?" So I said, "Yes, I bear witness with him." He said, "May he not bring you harm nor you bring harm to him." He said, "And I have seen the grey hair turn red."  

أَتَيْتُ رَسُولَ اللهِ ﷺ وَمَعِي ابْنٌ لِي فَقَالَ هَذَا ابْنُكَ؟ فَقُلْتُ نَعَمْ أَشْهَدُ بِهِ قَالَ لَا يَجْنِي عَلَيْكَ وَلَا تَجْنِي عَلَيْهِ قَالَ وَرَأَيْتُ الشَّيْبَ أَحْمَرَ  

[Machine] I came to the Messenger of Allah ﷺ with my father, and he saw the condition on my back. So he said, "O Messenger of Allah, shall I treat it for you, for I am a doctor?" He ﷺ said, "You are a companion, and Allah is the Doctor." He said, "Who is this with you?" So he said, "This is my son who bears witness to it." He ﷺ said, "Indeed, it does not harm you nor does it harm him."  

أَتَيْتُ رَسُولَ اللهِ ﷺ مَعَ أَبِي فَرَأَى الَّتِي بِظَهْرِهِ فَقَالَ يَا رَسُولَ اللهِ أَلَا أُعَالِجُهَا لَكَ فَإِنِّي طَبِيبٌ؟ قَالَ أَنْتَ رَفِيقٌ وَاللهُ الطَّبِيبُ قَالَ مَنْ هَذَا مَعَكَ؟ فَقَالَ ابْنِي أشْهَدُ بِهِ قَالَ أَمَا إِنَّهُ لَا يَجْنِي عَلَيْكَ وَلَا تَجْنِي عَلَيْهِ  

[Machine] I went out with my father until I reached the Messenger of Allah ﷺ. I saw that there was redness in his head and I saw on his shoulder something like an apple. My father said, "I am a doctor, shall I bleed it for you?" He said, "Its creator, the one who created it, is its doctor." He said to my father, "Is this your son?" He said, "Yes." He said, "Verily, he will not harm you, nor will you harm him."  

خَرَجْتُ مَعَ أَبِي حَتَّى أَتَيْتُ رَسُولَ اللهِ ﷺ فَرَأَيْتُ بِرَأْسِهِ رَدْعَ حِنَّاءٍ وَرَأَيْتُ عَلَى كَتِفِهِ مِثْلَ التُّفَّاحَةِ قَالَ أَبِي إِنِّي طَبِيبٌ أَلَا أَبُطُّهَا لَكَ؟ قَالَ طَبِيْبَهَا الَّذِي خَلَقَهَا قَالَ وَقَالَ لِأَبِي هَذَا ابْنُكَ؟ قَالَ نَعَمْ قَالَ أَمَا إِنَّهُ لَا يَجْنِي عَلَيْكَ وَلَا تَجْنِي عَلَيْهِ  

[Machine] "I was with my father, and then I came to the Prophet ﷺ and found him sitting in the shade of the Kaaba, with two green cushions on him."  

كُنْتُ مَعَ أَبِي فَأَتَيْتُ النَّبِيَّ ﷺ فَوَجَدْنَاهُ جَالِسًا فِي ظِلِّ الْكَعْبَةِ وَعَلَيْهِ بُرْدَانِ أَخْضَرَانِ  

[Machine] I came to the Prophet, ﷺ , while he was giving a sermon, and he said, "The hand of the giver is raised high over your mother and father and sister and brother, and the closest to you is the closest to you." Then a group from the tribe of Tha'alabah ibn Yarbu' entered, and a man from the Ansar said, "O Messenger of Allah, these are the Tha'alabah who killed so and so." So the Messenger of Allah, ﷺ , said, "Do not let one soul be avenged upon another twice."  

أَتَيْتُ النَّبِيَّ ﷺ وَهُوَ يَخْطُبُ وَيَقُولُ يَدُ الْمُعْطِي الْعُلْيَا أُمَّكَ وَأَبَاكَ وَأُخْتَكَ وَأَخَاكَ وَأَدْنَاكَ فَأَدْنَاكَ قَالَ فَدَخَلَ نَفَرٌ مِنْ بَنِي ثَعْلَبَةَ بْنِ يَرْبُوعٍ فَقَالَ رَجُلٌ مِنَ الْأَنْصَارِ يَا رَسُولَ اللهِ هَؤُلَاءِ النَّفَرُ الْيَرْبُوعِيُّونَ الَّذِينَ قَتَلُوا فُلَانًا فَقَالَ رَسُولُ اللهِ ﷺ أَلَا لَا تَجْنِي نَفْسٌ عَلَى أُخْرَى مَرَّتَيْنِ  

[Machine] I set off with my father when I was a boy, and we came across a man sitting in the shade of a house. The house had two green mats, and the man had thick and wavy hair, with a streak of reddish dye on his head. My father asked me, "Do you know who this is?" I replied, "No." He said, "This is the Messenger of Allah ﷺ ," and he mentioned him.  

انْطَلَقْتُ مَعَ أَبِي وَأَنَا غُلَامٌ فَأَتَيْنَا رَجُلًا فِي الْهَاجِرَةِ جَالِسًا فِي ظِلِّ بَيْتٍ عَلَيْهِ بُرْدَانِ أَخْضَرَانِ وَشَعْرُهُوَفْرَةٌ وَبِرَأْسِهِ رَدْعٌ مِنْ حِنَّاءٍ قَالَ فَقَالَ لِي أَبِي أَتَدْرِي مَنْ هَذَا؟ فَقُلْتُ لَا قَالَ هَذَا رَسُولُ اللهِ ﷺ فَذَكَرَهُ  

[Machine] The Prophet ﷺ used to dye his hair with henna and katam, and his hair would reach his shoulders or his upper arms.  

كَانَ النَّبِيُّ ﷺ يَخْضِبُ بِالْحِنَّاءِ وَالْكَتَمِ وَكَانَ شَعْرُهُ يَبْلُغُ كَتِفَيْهِ أَوْ مَنْكِبَيْهِ  

[Machine] I came to the Prophet ﷺ with my father while he had a group gathered with him, among whom there was a container of henna and a Zikr beads.  

أَتَيْتُ النَّبِيَّ ﷺ مَعَ أَبِي وَلَهُ لِمَّةٌ بِهَا رَدْعٌ مِنْ حِنَّاءٍ وَذَكَرَهُ  

[Machine] He entered upon the Messenger of Allah, ﷺ , and with him was his son. He asked, "Is this your son?" He said, "Yes." He said, "Indeed, he does not bring you benefit, nor do you bring him benefit."  

أَنَّهُ دَخَلَ عَلَى رَسُولِ اللهِ ﷺ وَمَعَهُ ابْنٌ لَهُ فَقَالَ ابْنُكَ هَذَا؟ قَالَ نَعَمْ قَالَ أَمَا إِنَّهُ لَا يَجْنِي عَلَيْكَ وَلَا تَجْنِي عَلَيْهِ  

[Machine] The Prophet ﷺ used to dye his hair with henna and katam, and his hair would reach his shoulders or his shoulder blades. Abu Sufyan had doubts about it.  

كَانَ النَّبِيُّ ﷺ يَخْضِبُ بِالْحِنَّاءِ وَالْكَتَمِ وَكَانَ شَعَرُهُ يَبْلُغُ كَتِفَيْهِ أَوْ مَنْكِبَيْهِ شَكَّ أَبُو سُفْيَانَ  

[Machine] From the Prophet ﷺ : The best of people are the Asad and the Ash'ariyun (tribes) who do not flee in battle and do not become aggressive. They are from me and I am from them. 'Amir said, I reported this to Mu'awiya who said, "He did not say that. The Messenger of Allah ﷺ actually said, "They are from me and to me." I said, "That is not how my father reported it from the Prophet ﷺ , rather he said, "They are from me and I am from them." He said, "In that case, you know your father's narration better."  

عَنِ النَّبِيِّ ﷺ قَالَ نِعْمَ الْحَيُّ الْأَسَدُ وَالْأَشْعَرِيُّونَ لَا يَفِرُّونَ فِي الْقِتَالِ وَلَا يَغُلُّونَ هُمْ مِنِّي وَأَنَا مِنْهُمْ قَالَ عَامِرٌ فَحَدَّثْتُ بِهِ مُعَاوِيَةَ فَقَالَ لَيْسَ هَكَذَا قَالَ رَسُولُ اللهِ ﷺ إِنَّمَا قَالَ هُمْ مِنِّي وَإِلَيَّ فَقُلْتُ لَيْسَ هَكَذَا حَدَّثَنِي أَبِي عَنِ النَّبِيِّ ﷺ وَلَكِنَّهُ قَالَ هُمْ مِنِّي وَأَنَا مِنْهُمْ قَالَ فَأَنْتَ إِذًا أَعْلَمُ بِحَدِيثِ أَبِيكَ  

[Machine] Narrated by 'Amir or Abu 'Amir, Abu Malik, that the Prophet ﷺ was sitting in a gathering with his companions when Jibril came to him in a form other than his usual shape and saluted him. The Prophet ﷺ returned the greeting and then Jibril placed his hand on the Prophet's knee and said, "O Messenger of Allah, what is Islam?" He replied, "To testify that none has the right to be worshipped but Allah, and Muhammad is the Messenger of Allah, to establish the prayer, to give the Zakat, to perform Hajj, and to fast in Ramadan." Jibril then asked him, "You have spoken the truth, so what is Iman (faith)?" He replied, "To believe in Allah, His angels, His books, His messengers, the Last Day, and to believe in predestination and that every good and bad is from Allah." Jibril asked again, "You have spoken the truth, so what is Ihsan (perfection)?" The Prophet ﷺ replied, "To worship Allah as if you see Him, and if you cannot achieve this state of devotion, then be aware that He sees you." Jibril continued to ask the Prophet ﷺ about the signs of the Day of Judgment until he asked, "When will the Hour be?" The Prophet ﷺ replied, "The one being asked does not know more than the one asking. But I will inform you of its signs. When you see barefoot, naked, destitute shepherds competing in the construction of tall buildings, that will be one of its signs. And when you see the hunched-backed, barefoot uncivilized Bedouins competing in building great structures, that will be one of its signs." Then he (Jibril) left. The Prophet ﷺ kept silent for a while and then said, "O Abu Huraira, did you mark or memorize everything?" I said, "O Messenger of Allah, even I cannot memorize all this." Then Allah's Messenger ﷺ passed his hand over my chest and I felt its coolness in my chest, and I knew all that he had said.  

عَنْ عَامِرٍ أَوْ أَبِي عَامِرٍ أَبِي مَالِكٍ أَنَّ النَّبِيَّ ﷺ بَيْنَمَا هُوَ جَالِسٌ فِي مَجْلِسٍ فِيهِ أَصْحَابُهُ جَاءَهُ جِبْرِيلُ عَلَيْهِ السَّلَامُ فِي غَيْرِ صُورَتِهِ يَحْسِبُهُ رَجُلًا مِنَ الْمُسْلِمِينَ فَسَلَّمَ عَلَيْهِ فَرَدَّ عَلَيْهِ السَّلَامَ ثُمَّ وَضَعَ جِبْرِيلُ يَدَهُ عَلَى رُكْبَتَيِ النَّبِيِّ ﷺ وَقَالَ لَهُ يَا رَسُولَ اللهِ مَا الْإِسْلَامُ؟ قَالَ أَنْ تُسْلِمَ وَجْهَكَ لِلَّهِ وَتَشْهَدَ أَنْلَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَتُقِيمَ الصَّلَاةَ وَتُؤْتِيَ الزَّكَاةَ قَالَ فَإِذَا فَعَلْتُ ذَلِكَ فَقَدْ أَسْلَمْتُ؟ قَالَ نَعَمْ ثُمَّ قَالَ مَا الْإِيمَانُ؟ قَالَ أَنْ تُؤْمِنَ بِاللهِ وَالْيَوْمِ الْآخِرِ وَالْمَلَائِكَةِ وَالْكِتَابِ وَالنَّبِيِّينَ وَالْمَوْتِ وَالْحَيَاةِ بَعْدَ الْمَوْتِ وَالْجَنَّةِ وَالنَّارِ وَالْحِسَابِ وَالْمِيزَانِ وَالْقَدَرِ كُلِّهِ خَيْرِهِ وَشَرِّهِ قَالَ فَإِذَا فَعَلْتُ ذَلِكَ فَقَدْ آمَنْتُ؟ قَالَ نَعَمْ ثُمَّ قَالَ مَا الْإِحْسَانُ يَا رَسُولَ اللهِ؟ قَالَ أَنْ تَعْبُدَ اللهَ كَأَنَّكَ تَرَاهُ فَإِنَّكَ إِنْ كُنْتَ لَا تَرَاهُ فَهُوَ يَرَاكَ قَالَ فَإِذَا فَعَلْتُ ذَلِكَ فَقَدْ أَحْسَنْتُ؟ قَالَ نَعَمْ وَيَسْمَعُ رَجْعَ رَسُولِ اللهِ ﷺ إِلَيْهِ وَلَا يَرَى الَّذِي يُكَلِّمُهُ وَلَا يَسْمَعُ كَلَامَهُ قَالَ فَمَتَى السَّاعَةُ يَا رَسُولَ اللهِ؟ فَقَالَ رَسُولُ اللهِ ﷺ سُبْحَانَ اللهِ خَمْسٌ مِنَ الْغَيْبِ لَا يَعْلَمُهَا إِلَّا اللهُ {إِنَّ اللهَ عِنْدَهُ عِلْمُ السَّاعَةِ وَيُنَزِّلُ الْغَيْثَ وَيَعْلَمُ مَا فِي الْأَرْحَامِ وَمَا تَدْرِي نَفْسٌ مَاذَا تَكْسِبُ غَدًا وَمَا تَدْرِي نَفْسٌ بِأَيِّ أَرْضٍ تَمُوتُ إِنَّ اللهَ عَلِيمٌ خَبِيرٌ} [لقمان 34] قَالَ السَّائِلُ يَا رَسُولَ اللهِ إِنْ شِئْتَ حَدَّثْتُكَ بِعَلَامَتَيْنِ تَكُونَانِ قَبْلَهَا فَقَالَ حَدِّثْنِي فَقَالَ إِذَا رَأَيْتَ الْأَمَةَ تَلِدُ رَبَّهَا وَيَطُولُ أَهْلُ الْبُنْيَانِ بِالْبُنْيَانِ وَكَانَ الْعَالَةُ الْحُفَاةُ رُءُوسَ النَّاسِ قَالَ وَمَنْ أُولَئِكَ يَا رَسُولَ اللهِ؟ قَالَ الْعَرِيبُ قَالَ ثُمَّ وَلَّى فَلَمْ يُرَ طَرِيقُهُ بَعْدُ قَالَ سُبْحَانَ اللهِ ثَلَاثًا جَاءَ لِيُعَلِّمَ النَّاسَ دِينَهُمْ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ مَا جَاءَ لِي قَطُّ إِلَّا وَأَنَا أَعْرِفُهُ إِلَّا أَنْ تَكُونَ هَذِهِ الْمَرَّةُ  

[Machine] The Prophet ﷺ forbade certain types of women, and he mentioned the hadith and mentioned it closely. He said, "The Messenger of Allah ﷺ sat in a gathering, and then Jibril (Gabriel) came to him and sat in front of the Messenger of Allah ﷺ. He mentioned the hadith and said in it, 'If you wish, I can tell you the signs of such women apart from that.' He said, 'Yes, O Messenger of Allah, please tell me.' The Messenger of Allah ﷺ said, 'When you see a woman, her fosterage can be determined.' He mentioned the hadith, the hadith of Abu Sa'id bin Zaid, from the Prophet ﷺ.  

نَهَى رَسُولُ اللهِ ﷺ عَنْ أَصْنَافِ النِّسَاءِ فَذَكَرَ الْحَدِيثَ وَذَكَرَ مُلْصِقًا بِهِ قَالَ جَلَسَ رَسُولُ اللهِ ﷺ مَجْلِسًا فَأَتَى جِبْرِيلُ عَلَيْهِ السَّلَامُ فَجَلَسَ بَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ فَذَكَرَ الْحَدِيثَ وَقَالَ فِيهِ إِنْ شِئْتَ حَدَّثْتُكَ بِمَعَالِمَ لَهَا دُونَ ذَلِكَ قَالَ أَجَلْ يَا رَسُولَ اللهِ فَحَدِّثْنِي وَقَالَ رَسُولُ اللهِ ﷺ إِذَا رَأَيْتَ الْأَمَةَ وَلَدَتْ رَبَّتَهَا فَذَكَرَ الْحَدِيثَحَدِيثُ أَبِي سَعِيدِ بْنِ زَيْدٍ عَنِ النَّبِيِّ ﷺ  

[Machine] The Messenger of Allah ﷺ passed by a funeral, so he stood up.  

أَنَّ رَسُولَ اللهِ ﷺ مَرَّتْ بِهِ جِنَازَةٌ فَقَامَ  

[Machine] The Messenger of Allah ﷺ said, "Ali is from me and I am from him. He has authority over me and I have authority over him. No one can fulfill my obligations except for me or Ali." Ibn Abi Bakr said, "No one can settle my debts except for me or Ali."  

قَالَ رَسُولُ اللهِ ﷺ عَلِيٌّ مِنِّي وَأَنَا مِنْهُ وَلَا يُؤَدِّي عَنِّي إِلَّا أَنَا أَوْ عَلِيٌّ وَقَالَ ابْنُ أَبِي بُكَيْرٍ لَا يَقْضِي عَنِّي دَيْنِي إِلَّا أَنَا أَوْ عَلِيٌّ  

[Machine] "He stood before us on his horse in our gathering in the cemetery of Al-Sabia."  

وَقَفَ عَلَيْنَا عَلَى فَرَسٍ لَهُ فِي مَجْلِسِنَا فِي جَبَّانَةِ السَّبِيعِ  

[Machine] Yahya was one of those who witnessed the Farewell Pilgrimage. He said that the Messenger of Allah ﷺ said: "O Allah, forgive the sacrificers." They said: "O Messenger of Allah, what about those who hold back and don't offer sacrifices?" He said: "O Allah, forgive the sacrificers." They said: "O Messenger of Allah, what about those who hold back and don't offer sacrifices?" He said: "O Allah, forgive the sacrificers." They said: "O Messenger of Allah, what about those who hold back and don't offer sacrifices?" He said on the third time: "And the holdbackers."  

يَحْيَى وَكَانَ مِمَّنْ شَهِدَ حَجَّةَ الْوَدَاعِ قَالَ قَالَ رَسُولُ اللهِ ﷺ اللهُمَّ اغْفِرْ لِلْمُحَلِّقِينَ قَالُوا يَا رَسُولَ اللهِ وَالْمُقَصِّرِينَ؟ قَالَ اللهُمَّ اغْفِرْ لِلْمُحَلِّقِينَ قَالُوا يَا رَسُولَ اللهِ وَالْمُقَصِّرِينَ؟ قَالَ اللهُمَّ اغْفِرْ لِلْمُحَلِّقِينَ قَالُوا يَا رَسُولَ اللهِ وَالْمُقَصِّرِينَ؟ قَالَ فِي الثَّالِثَةِ وَالْمُقَصِّرِينَ  

[Machine] The Messenger of Allah ﷺ said, "Whoever asks for wealth without poverty, it is as if he is eating fire."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ سَأَلَ مِنْغَيْرِ فَقْرٍ فَكَأَنَّمَا يَأْكُلُ الْجَمْرَ  

[Machine] I heard the Messenger of Allah ﷺ saying, "Whoever asks for something without being in need, he is mentioned as someone similar to him."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ سَأَلَ مِنْ غَيْرِ فَقْرٍ فَذَكَرَ مِثْلَهُ  

"I heard the Messenger of Allah say: ''Ali is part of me and I am part of him, and no one will represent me except 'Ali.'" (Using translation from Ibn Mājah 119)  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ عَلِيٌّ مِنِّي وَأَنَا مِنْهُ وَلَا يُؤَدِّي عَنِّي إِلَّا أَنَا أَوْ عَلِيٌّ  

[Machine] I heard the Messenger of Allah ﷺ saying, "Ali is from me and I am from him, and no one can represent me except myself or Ali." A companion said, "I asked Abu Ishaq, 'Where did you hear this from?'" He replied, "In such and such place, but I do not remember the exact location."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ عَلِيٌّ مِنِّي وَأَنَا مِنْهُ وَلَا يُؤَدِّي عَنِّي إِلَّا أَنَا أَوْ عَلِيٌّ قَالَ شَرِيكٌ قُلْتُ لِأَبِي إِسْحَاقَ أَيْنَ سَمِعْتَهُ مِنْهُ ؟ قَالَ مَوْضِعَ كَذَا وَكَذَا لَا أَحْفَظُهُ