[Machine] The Messenger of Allah ﷺ said, "Whoever takes a bath on Friday, wears his best clothes, and puts on perfume from his family's fragrance, then goes to the mosque without crossing people's necks and offers prayer, and then listens to the Imam, will be absolved of sins between that Friday and the next."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ وَاسْتَاكَ وَلَبِسَ أَحْسَنَ ثِيَابِهِ وَتَطَيَّبَ مِنْ طِيبِ أَهْلِهِ ثُمَّ أَتَى الْمَسْجِدَ فَلَمْ يَتَخَطَّ رِقَابَ النَّاسِ وَصَلَّى فَإِذَا خَرَجَ الْإِمَامُ أَنْصَتَ كَانَ لَهُ كَفَّارَةً مَا بَيْنَهَا وَبَيْنَ الْجُمُعَةِ الْأُخْرَى  

[Machine] To sit until the imam stands up to give the sermon and then he starts stepping on people's necks.  

أَنْ يَقْعُدَ حَتَّى إِذَا قَامَ الْإِمَامُ يَخْطُبُ جَاءَ يَتَخَطَّى رِقَابَ النَّاسِ  

When we came to the Prophet ﷺ, each one would sit down where there was room. (Using translation from Abū Dāʾūd 4825)   

كُنَّا إِذَا أَتَيْنَا رَسُولَ اللهِ ﷺ جَلَسْنَا حَيْثُ نَنْتَهِي  

While Messenger of Allah ﷺ was sitting in the mosque with some people, three men came. Two of them came in front of Messenger of Allah ﷺ and the third one went away. The two persons kept on standing before Messenger of Allah ﷺ for a while and then one of them found a place in the circle and sat there while the other sat behind the gathering, and the third one went away. When Messenger of Allah ﷺ finished his preaching, he said, "Shall I tell you about these three persons? One of them betook himself to Allah, so Allah took him into His grace and mercy and accommodated him, the second felt shy from Allah, so Allah sheltered Him in His mercy (and did not punish him), while the third turned his face from Allah and went away, so Allah turned His face from him likewise. " (Using translation from Bukhārī 66)   

أَنَّ رَسُولَ اللهِ ﷺ بَيْنَا هُوَ جَالِسٌ فِي الْمَسْجِدِ وَالنَّاسُ مَعَهُ إِذْ أَقْبَلَ ثَلَاثَةُ نَفَرٍ فَأَقْبَلَ اثْنَانِ إِلَى رَسُولِ اللهِ ﷺ وَذَهَبَ وَاحِدٌ قَالَ فَوَقَفَا عَلَى رَسُولِ اللهِ ﷺ فَأَمَّا أَحَدُهُمَا فَرَأَى فُرْجَةً فِي الْحَلْقَةِ فَجَلَسَ فِيهَا وَأَمَّا الْآخَرُ فَجَلَسَ خَلْفَهُمْ وَأَمَّا الثَّالِثُ فَأَدْبَرَ ذَاهِبًا فَلَمَّا فَرَغَ رَسُولُ اللهِ ﷺ قَالَ أَلَا أُخْبِرُكُمْ عَنِ النَّفْرِ الثَّلَاثَةِ أَمَّا أَحَدُهُمْ فَأَوَى إِلَى اللهِ فَآوَاهُ اللهُ وَأَمَّا الْآخَرُ فَاسْتَحْيَا فَاسْتَحْيَا اللهُ مِنْهُ وَأَمَّا الْآخَرَ فَأَعْرَضَ فَأَعْرَضَ اللهُ عَنْهُ  

[Machine] The Messenger of Allah (Peace be upon him) said, "Whoever performs Ghusl on the day of Jumu'ah (Friday) and purifies himself as much as he can, then applies perfume from his own oil or uses the fragrance of his house or family, and does not separate between two people, then prays the prayer that is prescribed for him, then listens attentively when the Imam delivers the sermon, his sins will be forgiven between that Friday and the next Friday."  

قَالَ رَسُولُ اللهِ ﷺ مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ فَتَطَهَّرَ بِمَا اسْتَطَاعَ مِنَ الطُّهُورِ ثُمَّ ادَّهَنَ مِنْ دُهْنِهِ أَوْ مَسَّ مِنْ طِيبِ بَيْتِهِ أَوْ أَهْلِهِ ثُمَّ رَاحَ وَلَمْ يُفَرِّقْ بَيْنَ اثْنَيْنِ فَصَلَّى مَا كُتِبَ لَهُ فَإِذَا خَرَجَ الْإِمَامُ أَنْصَتَ غُفِرَ لَهُ مَا بَيْنَهُ وَبَيْنَ الْجُمُعَةِ الْأُخْرَى  

[Machine] The Messenger of Allah ﷺ forbade a man to sit between two men without their permission.  

نَهَى رَسُولُ اللهِ ﷺ أَنْ يَجْلِسَ الرَّجُلُ بَيْنَ الرَّجُلَيْنِ إِلَّا بِإِذْنِهِمَا  

[Machine] The Messenger of Allah ﷺ prohibited a man from standing up from his seat and another person taking his place, but instead, make room and expand.  

نَهَى رَسُولُ اللهِ ﷺ أَنْ يُقَامَ الرَّجُلُ مِنْ مَجْلِسِهِ وَيَجْلِسُ فِيهِ آخَرُ وَلَكِنْ تَفَسَّحُوا وَتَوَسَّعُوا  

[Machine] The Messenger of Allah ﷺ said, "One of you should not get up from his brother's gathering and then leave him behind in it." So I said, "Did he say this specifically for Fridays?" He replied, "He said it for Fridays and other days."  

قَالَ رَسُولُ اللهِ ﷺ لَا يُقِيمُ أَحَدُكُمْ يَعْنِي أَخَاهُ مِنْ مَجْلِسِهِ ثُمَّ يَخْلُفُهُ فِيهِ فَقُلْتُ أَقَالَهُ فِي يَوْمِ الْجُمُعَةِ؟ فَقَالَ فِي يَوْمِ الْجُمُعَةِ وَغَيْرِهِ  

[Machine] The Messenger of Allah ﷺ said, "When there are three people, two should not whisper to each other excluding the third person, and it is not appropriate for a person to get up from his seat and then sit in it again."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا كَانُوا ثَلَاثَةً فَلَا يَتَنَاجَى اثْنَانِ دُونَ الثَّالِثِ وَلَا يُقِيمُ الرَّجُلُ الرَّجُلَ مِنْ مَجْلِسِهِ ثُمَّ يَجْلِسُ فِيهِ  

[Machine] The Prophet ﷺ said, "A man should not stand up to greet another man in his gathering and then sit in his place." Salim reported that whenever someone stood up from his place in a gathering, Ibn Umar would not sit in it.  

أَنَّ النَّبِيَّ ﷺ قَالَ لَا يُقِيمُ الرَّجُلُ الرَّجُلَ مِنْ مَجْلِسِهِ ثُمَّ يَجْلِسُ فِيهِ قَالَ سَالِمٌ وَكَانَ ابْنُ عُمَرَ إِذَا قَامَ لَهُ الرَّجُلُ مِنْ مَجْلِسِهِ لَمْ يَقْعُدْ فِيهِ  

None amongst you should make his brother stand on Friday (during the congregational prayer) and then occupy his-place. but he should only say to him (Accommodate me). (Using translation from Muslim 2178)   

عَنِ النَّبِيِّ ﷺ قَالَ لَا يُقِيمَنَّ أَحَدُكُمْ أَخَاهُ يَوْمَ الْجُمُعَةِ ثُمَّ يُخَالِفُ إِلَى مَقْعَدِهِ فَيَقْعُدُ فِيهِ وَلَكِنْ يَقُولُ افْسِحُوا  

[Machine] That he sits in it and instead he sat in another place. The man said to him, "Why didn't you sit?" He said, "I didn't mean to sit in your place or in someone else's place after I heard the Prophet ﷺ forbid him from doing so." Abu Al-Khasib Ziyad ibn Abdul Rahman brought this narration, and it is mentioned in Ibn Umar's narration.  

أَنْ يَقْعُدَ فِيهِ وَقَعَدَ فِي مَكَانٍ آخَرَ فَجَعَلَ الرَّجُلُ يَقُولُ مَا كَانَ عَلَيْكَ أَنْ تَقْعُدَ؟ قَالَ مَا كُنْتُ يَعْنِي أَقْعُدُ فِي مَجْلِسِكَ وَلَا فِي مَجْلِسِ غَيْرِكَ بَعْدَمَا سَمِعْتُ النَّبِيَّ ﷺ جَاءَ رَجُلٌ فَقَامَ إِلَيْهِ رَجُلٌ فَأَرَادَ أَنْ يَقْعُدَ مَقْعَدَهُ فَنَهَاهُ النَّبِيُّ ﷺ عَنْ ذَلِكَ هَكَذَا أَتَى بِهِ أَبُو الْخَصِيبِ زِيَادُ بْنُ عَبْدِ الرَّحْمَنِ وَهُوَ مُصِيبٌ فِي رِوَايَةِ فِعْلِ ابْنِ عُمَرَ فَقَدْ  

[Machine] Abu Bakrah came as a witness, and a man from his gathering stood up for him. Abu Bakrah refused to sit with him and said, "The Prophet ﷺ prohibited touching a person's hand with a garment of someone who is not wearing it."  

جَاءَ أَبُو بَكَرَةٍ فِي شَهَادَةٍ فَقَامَ لَهُ رَجُلٌ مِنْ مَجْلِسِهِ فَأَبَى أَنْ يَجْلِسَ فِيهِ وَقَالَ إِنَّ النَّبِيَّ ﷺ نَهَى عَنْ ذَا وَنَهَى النَّبِيُّ ﷺ أَنْ يَمْسَحَ الرَّجُلُ يَدَهُ بِثَوْبِ مَنْ لَمْ يَكْسُهُ هَكَذَا  

[Machine] Abu Bakrah entered upon them during a testimony, and a man from his assembly stood up for him. Abu Bakrah said, "Indeed, the Messenger of Allah ﷺ said, 'If a man stands up for you from his assembly, do not sit in it or stand up for another person from his assembly, and do not wipe your hand with the garment of someone you do not have ownership of, as it is possible that the hadith is from the Prophet ﷺ regarding his prohibition of staying in one place too long.'"  

أَنَّ أَبَا بَكَرَةَ دَخَلَ عَلَيْهِمْ فِي شَهَادَةٍ فَقَامَ لَهُ رَجُلٌ عَنْ مَجْلِسِهِ فَقَالَ أَبُو بَكَرَةَ إِنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا قَامَ لَكَ رَجُلٌ مِنْ مَجْلِسِهِ فَلَا تَجْلِسْ فِيهِ أَوْ قَالَ لَا تُقِمْ رَجُلًا مِنْ مَجْلِسِهِ ثُمَّ تَجْلِسُ فِيهِ وَلَا تَمَسَحْ يَدَكَ بِثَوْبِ مَنْ لَا تَمْلِكُ فَيُحْتَمَلُ أَنْ يَكُونَ الْحَدِيثُ عَنِ النَّبِيِّ ﷺ فِي النَّهْيِ عَنِ الْإِقَامَةِ كَمَا  

[Machine] The Messenger of Allah ﷺ said, "When one of you gets up from a gathering and then returns to it, he has the most right to his place in the gathering."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا قَامَ أَحَدُكُمْ مِنْ مَجْلِسٍ كَانَ فِيهِ ثُمَّ رَجَعَ إِلَيْهِ فَهُوَ أَحَقُّ بِمَجْلِسِهِ  

[Machine] The Messenger of Allah ﷺ said, "Whoever stands up from his place on Friday and then returns to it, he is more deserving of it, and this is except for the mention of Friday."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ قَامَ مِنْ مَجْلِسِهِ يَوْمَ الْجُمُعَةِ ثُمَّ عَادَ فَهُوَ أَحَقُّ بِهِ وَهَذَا مُنْقَطِعٌ إِلَّا أَنَّ فِيهِ ذِكْرَ الْجُمُعَةِ  

[Machine] The messenger of Allah ﷺ came to us while we were scattered in different groups and he said, "Why do I see you sad?"  

دَخَلَ عَلَيْنَا رَسُولُ اللهِ ﷺ وَنَحْنُ حِلَقٌ مُتَفَرِّقُونَ فَقَالَ مَا لِي أَرَاكُمْ عِزِينَ  

[Machine] On the authority of the Messenger of Allah ﷺ , he forbade people from engaging in conversations before the Friday prayer.  

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ نَهَى أَنْ يَتَحَلَّقَ النَّاسُ يَوْمَ الْجُمُعَةِ قَبْلَ الصَّلَاةِ  

[Machine] While the Messenger of Allah ﷺ was sitting with his companions, three people came. One of them found an empty space in the circle, so he sat down. Another person sat behind the circle, and the third person walked away. The Messenger of Allah ﷺ then said, "Shall I inform you about these three individuals? As for the person who sat in the circle, he is a man who sought refuge and Allah sheltered him. As for the person who sat behind the circle, he was shy and Allah was shy from him. And as for the person who walked away, he turned away and Allah turned away from him."  

بَيْنَمَا رَسُولُ اللهِ ﷺ قَاعِدٌ فِي أَصْحَابِهِ إِذْ جَاءَ ثَلَاثَةُ نَفَرٍ فَأَمَّا رَجُلٌ فَوَجَدَ فُرْجَةً فِي الْحَلْقَةِ فَجَلَسَ وَأَمَّا رَجُلٌ فَجَلَسَ أَظُنُّهُ قَالَ خَلْفَ الْحَلْقَةِ وَأَمَّا رَجُلٌ فَانْطَلَقَ فَقَالَ رَسُولُ اللهِ ﷺ أَلَا أُخْبِرُكُمْ عَنْ هَؤُلَاءِ النَّفَرِ أَمَا الرَّجُلُ الَّذِي جَلَسَ فِي الْحَلْقَةِ فَرَجُلٌ أَوَى فَآوَاهُ اللهُ وَأَمَّا الرَّجُلُ الَّذِي جَلَسَ خَلْفَ الْحَلْقَةِ فَاسْتَحْيَى فَاسْتَحْيَى اللهُ مِنْهُ وَأَمَّا الرَّجُلُ الَّذِي انْطَلَقَ فَرَجُلٌ أَعْرَضَ فَأَعْرَضَ اللهُ عَنْهُ  

The Messenger of Allah ﷺ cursed the one who sat in the middle of a circle. (Using translation from Abū Dāʾūd 4826)   

أَنَّ رَسُولَ اللهِ ﷺ لَعَنَ مَنْ جَلَسَ وَسَطَ الْحَلْقَةِ  

[Machine] "He should stand up, for indeed the Messenger of Allah, peace and blessings be upon him, cursed the one who sits in the middle of the gathering." The scholar said, "It is possible that he may have recognized from him hypocrisy and that he only did this purposely to abandon modesty and to show little concern for the people in the gathering."  

لَهُ قُمْ فَإِنَّ رَسُولَ اللهِ ﷺ لَعَنَ الَّذِي يَجْلِسُ وَسَطَ الْحَلْقَةِ قَالَ الشَّيْخُ يُحْتَمَلُ أَنْ يَكُونَ قَدْ عَرَفَ مِنْهُ نِفَاقًا وَأَنَّهُ إِنَّمَا فَعَلَ ذَلِكَ قَصْدًا إِلَى تَرْكِ الْحِشْمَةِ وَقِلَّةِ الْمُبَالِاةِ بِأَهْلِ الْحَلْقَةِ  

The Messenger of Allah ﷺ cursed the one who sat in the middle of a circle. (Using translation from Abū Dāʾūd 4826)   

إِنَّ رَسُولَ اللهِ ﷺ لَعَنَ الَّذِي يَجْلِسُ وَسَطَ الْحَلْقَةِ  

[Machine] I witnessed Muawiyah in Jerusalem, and he gathered us. I looked and saw everyone in the mosque from the companions of the Messenger of Allah ﷺ wearing turbans. The Imam was delivering the sermon. Abu Dawood said: Ibn Umar used to wear a turban while the Imam delivers the sermon. Anas ibn Malik, Shurayh, Sa'sa'ah ibn Sohanah, Sa'eed ibn Al-Musayyab, Ibrahim Al-Nakha'i, Mak'hool, Ismail ibn Muhammad ibn Sa'd, and Nuaim ibn Salamah were also wearing turbans. He said: There is no problem with it, and no one has informed me that anyone dislikes it except for Ubada ibn Nuseyy.  

شَهِدْتُ مُعَاوِيَةَ بِبَيْتِ الْمَقْدِسِ فَجَمَّعَ بِنَا فَنَظَرْتُ فَإِذَا جُلُّ مَنْ فِي الْمَسْجِدِ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ فَرَأَيْتُهُمْ مُحْتَبِيِينَ وَالْإِمَامُ يَخْطُبُ قَالَ أَبُو دَاوُدَ وَكَانَ ابْنُ عُمَرَ يَحْتَبِي وَالْإِمَامُ يَخْطُبُ وَأَنَسُ بْنُ مَالِكٍ وَشُرَيْحٌ وَصَعْصَعَةُ بْنُ صُوحَانَ وَسَعِيدُ بْنُ الْمُسَيِّبِ وَإِبْرَاهِيمُ النَّخَعِيُّ وَمَكْحُولٌ وَإِسْمَاعِيلُ بْنُ مُحَمَّدِ بْنِ سَعْدٍ وَنُعَيْمُ بْنُ سَلَامَةَ قَالَ لَا بَأْسَ بِهَا وَلَمْ يَبْلُغْنِي أَنَّ أَحَدًا كَرِهَهَا إِلَّا عُبَادَةَ بْنَ نُسَيٍّ  

[Machine] That Ibn Umar used to seek out the best days and the Imam would deliver the sermon.  

أَنَّ ابْنَ عُمَرَ كَانَ يَحْتَبِي يَوْمَ الْجُمُعَةِ وَالْإِمَامُ يَخْطُبُ  

[Machine] "That the Messenger of Allah ﷺ forbade having intercourse on Fridays, and the imam gives a sermon. It was narrated to us by Abu Abdullah Al-Hafiz, who narrated to me Muhammad bin Salih bin Hani, who narrated to us Al-Sari bin Khuzaimah, who narrated to us Abdullah bin Yazid Al-Muqri, and he mentioned it similarly except that he said: Abu Marhum narrated to me."  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْحَبْوَةِ يَوْمَ الْجُمُعَةِ وَالْإِمَامُ يَخْطُبُ 5913 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ حَدَّثَنِي مُحَمَّدُ بْنُ صَالِحِ بْنِ هَانِئٍ ثنا السَّرِيُّ بْنُ خُزَيْمَةَ ثنا عَبْدُ اللهِ بْنُ يَزِيدَ الْمُقْرِئُ فَذَكَرَهُ بِمِثْلِهِ إِلَّا أَنَّهُ قَالَ حَدَّثَنِي أَبُو مَرْحُومٍ  

[Machine] I saw the Messenger of Allah ﷺ in front of the Kaaba, rubbing his hand like this, and Abu Hatim intertwining his fingers with his hands.  

رَأَيْتُ رَسُولَ اللهِ ﷺ مُحْتَبِيًا بِفِنَاءِ الْكَعْبَةِ يَقُولُ بِيَدِهِ هَكَذَا وَشَبَّكَ أَبُو حَاتِمٍ بِيَدَيْهِ  

[Machine] She saw the Messenger of Allah ﷺ sitting on the Qurfusaa. When I saw the Messenger of Allah ﷺ in a humble state and Musa said, "the one in a humble state in the gathering has been thunderstruck," I was alarmed by the difference. Abu 'Ubayd al-Qurfusaa said, "it is for a man to sit like a humble person, with his hands grasping his knees and placing them on his thighs, as if he were grasping his garment." Abu 'Abdur-Rahman as-Sulami told us that Abu al-Hasan al-Karizi narrated to us: 'Ali bin 'Abdul-'Aziz narrated to us from Abu 'Ubayd about that.  

أَنَّهَا رَأَتْ رَسُولَ اللهِ ﷺ وَهُوَ قَاعِدٌ الْقُرْفُصَاءِ فَلَمَّا رَأَيْتُ رَسُولَ اللهِ ﷺ الْمُخْتَشِعَ وَقَالَ مُوسَى الْمُتَخَشِّعَ فِي الْجِلْسَةِ أُرْعِدْتُ مِنَ الْفَرَقِ قَالَ أَبُو عُبَيْدٍ الْقُرْفُصَاءُ أَنْ يَجْلِسَ الرَّجُلُ كَجُلُوسِ الْمُحْتَبِي وَيَكُونَ احْتِبَاؤُهُ بِيَدَيْهِ وَيَضَعُهُمَا عَلَى سَاقَيْهِ كَمَا يَحْتَبِي بِالثَّوْبِ أَخْبَرَنَاهُ أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ أَنْبَأَ أَبُو الْحَسَنِ الْكَارِزِيُّ ثنا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ عَنْ أَبِي عُبَيْدٍ بِذَلِكَ  

[Machine] The Messenger of Allah ﷺ used to sit in a gathering and Abdullah bin Ibrahim Al-Ghaffari, who was an elderly man known for his weak memory, would sit next to him. This is reported by Abu Dawud Al-Sijistani and others.  

كَانَ رَسُولُ اللهِ ﷺ إِذَا جَلَسَ فِي مَجْلِسٍ احْتَبَى بِيَدَيْهِ تَفَرَّدَ بِهِ عَبْدُ اللهِ بْنُ إِبْرَاهِيمَ الْغِفَارِيُّ هَذَا وَهُوَ شَيْخٌ مُنْكَرُ الْحَدِيثِ قَالَهُ أَبُو دَاوُدَ السِّجِسْتَانِيُّ وَغَيْرُهُ  

When I came to the Prophet ﷺ, he was sitting with his hands round his knees wearing the cloak the fringe of which was over his feet. (Using translation from Abū Dāʾūd 4075)   

أَتَيْتُ النَّبِيَّ ﷺ وَهُوَ مُحْتَبٍ بِشَمْلَةٍ قَدْ وَقَعَ هُدْبُهَا عَلَى قَدَمَيْهِ جَابِرٌ هَذَا هُوَ الْهُجَيْمِيُّ أَبُو جُرَيٍّ  

[Machine] The Prophet Muhammad ﷺ forbade wearing two garments at once, selling two garments as a set, touching and being brushed against, a man wrapping himself in a single garment that has nothing covering his private parts, and a man covering both of his shoulders with a single garment.  

نَهَى رَسُولُ اللهِ ﷺ عَنْ لِبْسَتَيْنِ وَعَنْ بَيْعَتَيْنِ عَنِ الْمُلَامَسَةِ وَالْمُنَابَذَةِ وَعَنْ أَنْ يَحْتَبِيَ الرَّجُلُ فِي ثَوْبٍ وَاحِدٍ لَيْسَ عَلَى فَرْجِهِ مِنْهُ شَيْءٌ وَعَنْ أَنْ يَشْتَمِلَ الرَّجُلُ بِالثَّوْبِ الْوَاحِدِ عَلَى أَحَدِ شِقَّيْهِ  

[Machine] The Prophet ﷺ narrated that a man should lower his garment below his ankles and wear his clothes while one of the sides is outside. He should drape his garment over his shoulder. This was narrated by Abu Sa'id Al-Khudri, Jabir ibn Abdullah Al-Ansari, and Aisha bint Abu Bakr from the Prophet ﷺ .  

رَسُولُ اللهِ ﷺ عَنْ لِبْسَتَيْنِ أَنْ يَحْتَبِيَ الرَّجُلُ مُفْضِيًا بِفَرْجِهِ إِلَى السَّمَاءِ وَيَلْبَسُ ثَوْبَهُ وَأَحَدُ جَانِبَيْهِ خَارِجٌ وَيُلْقِي ثَوْبَهُ عَلَى عَاتِقِهِ وَرَوَاهُ أَبُو سَعِيدٍ الْخُدْرِيُّ وَجَابِرُ بْنُ عَبْدِ اللهِ الْأَنْصَارِيُّ وَعَائِشَةُ بِنْتُ الصِّدِّيقِ ؓ عَنِ النَّبِيِّ ﷺ  

[Machine] The Messenger of Allah ﷺ passed by me while I was sitting like this, with my left hand placed behind my back and leaning on the palm of my hand. He said, "Do you sit in the manner of those who are condemned?" This is the wording of the hadith narrated by Ali ibn Bahar and in another narration by Abdul Wahhab. He said, "I was sitting in the mosque, with my left hand placed behind my back and leaning on the palm of my hand." Abu Dawud said, "Al-Qasim said, 'The palm of the hand is the base of the thumb and what is below it.'"  

مَرَّ بِي رَسُولُ اللهِ ﷺ وَأَنَا جَالِسٌ هَكَذَا وَقَدْ وَضَعَتُ يَدِي الْيُسْرَى خَلْفَ ظَهْرِي وَاتَّكَأْتُ عَلَى أَلْيَةِ يَدِي فَقَالَ أَتَقْعُدُ قَعْدَةَ الْمَغْضُوبِ عَلَيْهِمْ لَفْظُ حَدِيثِ عَلِيِّ بْنِ بَحْرٍ وَفِي رِوَايَةِ عَبْدِ الْوَهَّابِ قَالَ وَأَنَا جَالِسٌ فِي الْمَسْجِدِ وَاضِعًا يَدِي الْيُسْرَى خَلْفَ ظَهْرِي مُتَّكِئًا عَلَى أَلْيَةِ يَدِي قَالَ أَبُو دَاوُدَ قَالَ الْقَاسِمُ أَلْيَةُ الْكَفِّ أَصْلُ الْإِبْهَامِ وَمَا تَحْتَهُ  

[Machine] "Makhled said about the snake, 'The shade was reduced from it, so some of it was in the sun and some of it was in the shade. So let it stand,' the Sheikh said. In the narration of Abu Al-Muneeb Al-Atki from Abdullah ibn Buraida from his father, it is mentioned that the Prophet ﷺ prohibited this. This could imply that he did not want him to be harmed by the heat of the sun, as it was narrated from Qais from his father that he came while the Prophet ﷺ was delivering a sermon and he stood in the sun. So he ordered him to be moved to the shade."  

وَقَالَ مَخْلَدٌ فِي الْفَيْءِ فَقَلَصَ عَنْهُ الظِّلُّ فَصَارَ بَعْضُهُ فِي الشَّمْسِ وَبَعْضُهُ فِي الظِّلِّ فَلْيَقُمْ قَالَ الشَّيْخُ وَفِي رِوَايَةِ أَبِي الْمُنِيبِ الْعَتَكِيِّ عَنْ عَبْدِ اللهِ بْنِ بُرَيْدَةَ عَنْ أَبِيهِ مَرْفُوعًا فِي النَّهْيِ عَنْ ذَلِكَ وَهَذَا يَحْتَمِلُ أَنْ يَكُونَ أَرَادَ كَيْلَا يَتَأَذَّى بِحَرَارَةِ الشَّمْسِ كَمَا رُوِيَ عَنْ قَيْسٍ عَنْ أَبِيهِ أَنَّهُ جَاءَ وَالنَّبِيُّ ﷺ يَخْطُبُ فَقَامَ فِي الشَّمْسِ فَأَمَرَ بِهِ فَحُوِّلَ إِلَى الظِّلِّ  

[Machine] I saw the Messenger of Allah, ﷺ , sitting in the courtyard of the Kaaba, with some of him in the shade and some of him in the sun, placing one hand on the other.  

رَأَيْتُ رَسُولَ اللهِ ﷺ قَاعِدًا فِي فِنَاءِ الْكَعْبَةِ بَعْضُهُ فِي الظِّلِّ وَبَعْضُهُ فِي الشَّمْسِ وَاضِعًا إِحْدَى يَدَيْهِ عَلَى الْأُخْرَى  

[Machine] If any of you is in a vacuum, then shorten it for him to stand up; for it is a sitting place of Satan 5924 and with its chain of narrators, Abdur-Razzaq said, "Ismail bin Ibrahim bin Aban informed us that I heard Ibn al-Munkadir narrate this Hadith from Abu Hurairah who said, "I was sitting in the shade while part of me was in the sun." He said to me, Ibn al-Munkadir, "Stay seated, there is no harm on you, for this is how you sat." The narrator of this Hadith is Muhammad bin al-Munkadir and the Hadith corresponds to what we have narrated from him. In this, there is a combination of the two news and confirmation of what we have indicated, and Allah knows best.  

إِذَا كَانَ أَحَدُكُمْ فِي الْفَيْءِ فَقَلَصَ عَنْهُ فَلْيَقُمْ؛ فَإِنَّهُ مَجْلِسُ الشَّيْطَانِ 5924 وَبِإِسْنَادِهِ قَالَ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ عَنْ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ بْنِ أَبَانَ قَالَ سَمِعْتُ ابْنَ الْمُنْكَدِرِ يُحَدِّثُ بِهَذَا الْحَدِيثِ عَنْ أَبِي هُرَيْرَةَ قَالَ وَكُنْتُ جَالِسًا فِي الظِّلِّ وَبَعْضِي فِي الشَّمْسِ قَالَ فَقُمْتُ حِينَ سَمِعْتُهُ فَقَالَ لِيَ ابْنُ الْمُنْكَدِرِ اجْلِسْ لَا بَأْسَ عَلَيْكَ إِنَّكَ هَكَذَا جَلَسْتَ رَاوِي هَذَا الْحَدِيثِ مُحَمَّدُ بْنُ الْمُنْكَدِرِ وَقَدْ حَمَلَ الْحَدِيثَ عَلَى مَا رُوِّينَا عَنْهُ وَفِي ذَلِكَ جَمْعٌ بَيْنَ الْخَبَرَيْنِ وَتَأْكِيدُ مَا أَشَرْنَا إِلَيْهِ وَاللهُ أَعْلَمُ  

[Machine] I heard the Prophet ﷺ say, "If one of you feels sleepy while in the mosque on the day of Friday, he should move from his place to another." This tradition has been narrated by individuals from Muhammad ibn Ishaq ibn Yasar, and it has also been reported from another source from Nafi'.  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ إِذَا نَعَسَ أَحَدُكُمْ وَهُوَ فِي الْمَسْجِدِ يَوْمَ الْجُمُعَةِ فَلْيَتَحَوَّلْ مِنْ مَجْلِسِهِ ذَلِكَ إِلَى غَيْرِهِ هَذَا الْحَدِيثُ يُعَدُّ فِي أَفْرَادِ مُحَمَّدِ بْنِ إِسْحَاقَ بْنِ يَسَارٍ وَقَدْ رُوِيَ مِنْ وَجْهٍ آخَرَ عَنْ نَافِعٍ  

[Machine] The Messenger of Allah ﷺ said, "If one of you feels drowsy during the prayer in the mosque on Friday, let him move from his place to another." This is the narration of Abu Zakariyya and the narration of Abu Abdullah with the same meaning. Both of them mentioned the prayer, and the intended meaning of the prayer is the place of prayer. The elevation of this narration is not established, and the famous saying of Ibn Umar does not include it.  

قَالَ رَسُولُ اللهِ ﷺ إِذَا نَعَسَ أَحَدُكُمْ فِي الصَّلَاةِ فِي الْمَسْجِدِ يَوْمَ الْجُمُعَةِ فَلْيَتَحَوَّلْ مِنْ مَجْلِسِهِ إِلَى غَيْرِهِ لَفْظُ حَدِيثِ أَبِي زَكَرِيَّا وَحَدِيثُ أَبِي عَبْدِ اللهِ بِمَعْنَاهُ وَكِلَاهُمَا ذَكَرَ الصَّلَاةَ وَالْمُرَادُ بِالصَّلَاةِ مَوْضِعُ الصَّلَاةِ وَلَا يُثْبَتُ رَفْعُ هَذَا الْحَدِيثِ وَالْمَشْهُورُ عَنِ ابْنِ عُمَرَ مِنْ قَوْلِهِ  

Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2225)   

عَنِ النَّبِيِّ ﷺ  

[Machine] The Prophet ﷺ said, "When one of you feels sleepy on the day of Friday, let him switch places with his seat companion, and his seat companion should switch with him." Isma'il ibn Muslim is weak.  

أَنَّ النَّبِيَّ ﷺ قَالَ إِذَا نَعَسَ أَحَدُكُمْ يَوْمَ الْجُمُعَةِ فَلْيَتَحَوَّلْ إِلَى مَقْعَدِ صَاحِبِهِ وَيَتَحَوَّلُ صَاحِبُهُ إِلَى مَقْعَدِهِ إِسْمَاعِيلُ بْنُ مُسْلِمٍ هَذَا غَيْرُ قَوِيٍّ  

[Machine] I found in my father's book, in his own handwriting, something I had not heard from him before. Qatadah narrated from Yahya ibn Malik from Samurah ibn Jundub that the Prophet of Allah ﷺ said: "Attend the congregational prayer, and come close to the imam, for a man will continue to be distanced until he is delayed in entering paradise, even if he enters it."  

وَجَدْتُ فِي كِتَابِ أَبِي بِخَطِّ يَدِهِ وَلَمْ أَسْمَعْهُ مِنْهُ قَالَ قَتَادَةُ عَنْ يَحْيَى بْنِ مَالِكٍ عَنْ سَمُرَةَ بْنِ جُنْدُبٍ أَنَّ نَبِيَّ اللهِ ﷺ قَالَ احْضُرُوا لِلذِّكْرِ وَادْنُوا مِنَ الْإِمَامِ؛ فَإِنَّ الرَّجُلَ لَا يَزَالُ يَتَبَاعَدُ حَتَّى يُؤَخَّرَ فِي الْجَنَّةِ وَإِنْ دَخَلَهَا كَذَا  

[Machine] The Messenger of Allah, ﷺ , said: "Attend the Friday prayer and come close to the Imam, for a man who neglects the Friday prayer may even neglect Paradise, even though he may be among its people." In another narration by Ibn Shahriyar, it is stated: "A person who delays attending the Friday prayer may even be delayed from entering Paradise, even if he is among its people."  

قَالَ رَسُولُ اللهِ ﷺ احْضُرُوا الْجُمُعَةَ وَادْنُوا مِنَ الْإِمَامِ؛ فَإِنَّ الرَّجُلَ يَتَخَلَّفُ عَنِ الْجُمُعَةِ حَتَّى إِنَّهُ لِيَتَخَلَّفُ عَنِ الْجَنَّةِ وَإِنَّهُ لَمِنْ أَهْلِهَا وَفِي رِوَايَةِ ابْنِ شَهْرَيَارَ لَيَتَأَخَّرُ عَنِ الْجُمُعَةِ حَتَّى إِنَّهُ لَيُؤَخَّرُ عَنِ الْجَنَّةِ وَإِنْ كَانَ مِنْ أَهْلِهَا  

[Machine] I saw Abdullah ibn Busr, the companion of the Messenger of Allah ﷺ , praying in the enclosed area. He said, "Even though he changes his clothes with Wasr."  

رَأَيْتُ عَبْدَ اللهِ بْنَ بُسْرٍ يَعْنِي صَاحِبَ رَسُولِ اللهِ ﷺ يُصَلِّي فِي الْمَقْصُورَةِ قَالَ وَإِنْ كَانَ يُغَيِّرُ خِضَابَهُ بِالْوَرْسِ  

[Machine] The Messenger of Allah ﷺ forbade pecking like a crow, lying down like a lion, and a man taking up residence in the mosque like a camel. This was narrated by Yazid ibn Abi Habib from Ja'far ibn Abdullah ibn Al-Hakam.  

نَهَى رَسُولُ اللهِ ﷺ عَنْ نَقْرَةِ الْغُرَابِ وَافْتِرَاشِ السَّبُعِ وَأَنْ يُوَطِّنَ الرَّجُلُ الْمَقَامَ فِي الْمَسْجِدِ كَمَا يُوَطِّنُ الْبَعِيرُ تَابَعَهُ يَزِيدُ بْنُ أَبِي حَبِيبٍ عَنْ جَعْفَرِ بْنِ عَبْدِ اللهِ بْنِ الْحَكَمِ  

[Machine] The Prophet Muhammad ﷺ prohibited lying down on seven or to imitate the crow's cawing, and for a man to settle in a place like a camel settling.  

نَهَى رَسُولُ اللهِ ﷺ عَنِ افْتِرَاشِ السَّبُعِ وَأَنْ يُنْقَرَ نَقْرَ الْغُرَابِ وَأَنْ يُوطِنَ الرَّجُلُ الْمَقَامَ كَإِيطَانِ الْبَعِيرِ  

“The Messenger of Allah ﷺ fell ill, and we prayed behind him while he was sitting down, and Abu Bakr was saying the Takbir so that the people could hear them. He turned to us and saw us standing, so he gestured to us to sit down. When he had said the Salam, he said: ‘You were about to do the action of the Persians and Romans, who remain standing while their kings are seated. Do not do that. Follow the lead of your Imam; if he prays standing, then pray standing, and if he prays sitting down, then pray sitting down.’” (Using translation from Ibn Mājah 1240)   

أَنَّهُ قَالَ اشْتَكَى رَسُولُ اللهِ ﷺ فَصَلَّيْنَا وَرَاءَهُ وَهُوَ قَاعِدٌ وَأَبُو بَكْرٍ يُكَبِّرُ لِيُسْمِعَ النَّاسَ تَكْبِيرَهُ فَالْتَفَتَ إِلَيْنَا فَرَآنَا قِيَامًا فَأَشَارَ إِلَيْنَا فَقَعَدْنَا فَصَلَّيْنَا بِصَلَاتِهِ قُعُودًا فَلَمَّا سَلَّمَ قَالَ إِنْ كِدْتُمْ آنِفًا تَفْعَلُونَ فِعْلَ فَارِسَ وَالرُّومِ؛ يَقُومُونَ عَلَى مُلُوكِهِمْ وَهُمْ قُعُودٌ فَلَا تَفْعَلُوا ائْتَمُّوا بِأَئِمَّتِكُمْ إِنْ صَلَّى قَائِمًا فَصَلُّوا قِيَامًا وَإِنْ صَلَّى قَاعِدًا فَصَلُّوا قُعُودًا  

[Machine] When the Prophet ﷺ fell ill with the illness that he passed away from, he mentioned in regards to his matter that Abu Bakr should lead the prayer. Abu Bakr started leading the prayer and the Prophet ﷺ sat on his side and prayed, while Abu Bakr informed the people.  

لَمَّا مَرِضَ النَّبِيُّ ﷺ مَرَضَهُ الَّذِي مَاتَ فِيهِ فَذَكَرَ الْحَدِيثَ فِي أَمْرِهِ أَنْ يُصَلِّي أَبُو بَكْرٍ وَصَلَاةُ أَبِي بَكْرٍ وَخُرُوجُهُ قَالَتْ فَلَمَّا رَآهُ أَبُو بَكْرٍ ذَهَبَ يَتَآخَرُ فَأَشَارَ إِلَيْهِ أَنْ صَلِّ فَقَامَ أَبُو بَكْرٍ وَقَعَدَ رَسُولُ اللهِ ﷺ إِلَى جَنْبِهِ يُصَلِّي وَأَبُو بَكْرٍ يُسْمِعُ النَّاسَ  

[Machine] "That the Prophet ﷺ used to pray two units of prayer after Jumu'ah (Friday prayer)."  

أَنَّ النَّبِيَّ ﷺ كَانَ يُصَلِّي بَعْدَ الْجُمُعَةِ رَكْعَتَيْنِ  

[Machine] The Messenger of Allah, ﷺ , said: "When one of you prays the Friday prayer, let him pray four units of prayer after it."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا صَلَّى أَحَدُكُمُ الْجُمُعَةَ فَلْيُصَلِّ بَعْدَهَا أَرْبَعًا  

[Machine] The Messenger of Allah ﷺ said, "When you pray after Jumu'ah, pray four (rak'ahs)." Is'haq said in his narration, "Ibn Idrees informed us, saying, 'I heard Suhail and in the narration he added, 'If you have an urgent need, pray two rak'ahs in the mosque and two rak'ahs after you return to your house.'" Ahmad ibn Salamah said, "The last part of the narration is from the saying of Suhail."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا صَلَّيْتُمْ بَعْدَ الْجُمُعَةِ فَصَلُّوا أَرْبَعًا قَالَ إِسْحَاقُ فِي حَدِيثِهِ أَخْبَرَنَا ابْنُ إِدْرِيسَ قَالَ سَمِعْتُ سُهَيْلًا وَزَادَ فِي الْحَدِيثِ وَقَالَ فَإِنْ عَجِلَ بِكَ حَاجَةٌ فَرَكْعَتَيْنِ فِي الْمَسْجِدِ وَرَكْعَتَيْنِ بَعْدَمَا تَرْجِعُ إِلَى بَيْتِكَ قَالَ أَحْمَدُ بْنُ سَلَمَةَ الْكَلَامُ الْآخِرُ فِي الْحَدِيثِ مِنْ قَوْلِ سُهَيْلٍ  

[Machine] The Messenger of Allah ﷺ said, "When you pray the Friday prayer, then pray four (rak'ah) after it." He said to me, my father, "O my son, when you pray in the mosque two (rak'ah), then come to the house, then pray two (rak'ah)."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا صَلَّيْتُمُ الْجُمُعَةَ فَصَلُّوا بَعْدَهَا أَرْبَعًا قَالَ فَقَالَ لِي أَبِي يَا بُنَيَّ فَإِذَا صَلَّيْتَ فِي الْمَسْجِدِ رَكْعَتَيْنِ ثُمَّ أَتَيْتَ الْمَنْزِلَ أَوِ الْبَيْتَ فَصَلِّ رَكْعَتَيْنِ