Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:5918Abū al-Ḥasan ʿAlī b. Aḥmad b. ʿAbdān > Aḥmad b. ʿUbayd al-Ṣaffār > Ismāʿīl b. Isḥāq > ʿAbdullāh > al-Qaʿnabī > Mālik > Abū al-Zinād > al-Aʿraj > Abū Hurayrah

[AI] The Prophet Muhammad ﷺ forbade wearing two garments at once, selling two garments as a set, touching and being brushed against, a man wrapping himself in a single garment that has nothing covering his private parts, and a man covering both of his shoulders with a single garment.

البيهقي:٥٩١٨أَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ أنبأ أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ ثنا إِسْمَاعِيلُ بْنُ إِسْحَاقَ ثنا عَبْدُ اللهِ هُوَ الْقَعْنَبِيُّ عَنْ مَالِكٍ عَنْ أَبِي الزِّنَادِ عَنِ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ قَالَ

نَهَى رَسُولُ اللهِ ﷺ عَنْ لِبْسَتَيْنِ وَعَنْ بَيْعَتَيْنِ عَنِ الْمُلَامَسَةِ وَالْمُنَابَذَةِ وَعَنْ أَنْ يَحْتَبِيَ الرَّجُلُ فِي ثَوْبٍ وَاحِدٍ لَيْسَ عَلَى فَرْجِهِ مِنْهُ شَيْءٌ وَعَنْ أَنْ يَشْتَمِلَ الرَّجُلُ بِالثَّوْبِ الْوَاحِدِ عَلَى أَحَدِ شِقَّيْهِ

رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنِ الْقَعْنَبِيِّ وَابْنِ أَبِي أَوْسٍ وَرَوَاهُ مُسْلِمٌ عَنْ يَحْيَى بْنِ يَحْيَى كُلُّهُمْ عَنْ مَالِكٍ

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Collected by Bukhārī, Abū Dāwūd, Nasāʾī, Ibn Mājah, Aḥmad, Mālik, Bazzār, Nasāʾī's Kubrá, Bayhaqī, Suyūṭī
bukhari:367Qutaybah b. Saʿīd > Layth > Ibn Shihāb > ʿUbaydullāh b. ʿAbdullāh b. ʿUtbah > Abū Saʿīd al-Khudrī

Messenger of Allah ﷺ forbade Ishtimal-As-Samma' (wrapping one's body with a garment so that one cannot raise its end or take one's hand out of it). He also forbade Al-Ihtiba' (sitting on buttocks with knees close to ʿAbdomen and feet apart with the hands circling the knees) while wrapping oneself with a single garment, without having a part of it over the private parts.

البخاري:٣٦٧حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا لَيْثٌ عَنِ ابْنِ شِهَابٍ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ

أَنَّهُ قَالَ نَهَى رَسُولُ اللَّهِ ﷺ عَنِ اشْتِمَالِ الصَّمَّاءِ وَأَنْ يَحْتَبِيَ الرَّجُلُ فِي ثَوْبٍ وَاحِدٍ لَيْسَ عَلَى فَرْجِهِ مِنْهُ شَىْءٌ

bukhari:5821Ismāʿīl > Mālik > Abū al-Zinād > al-Aʿraj > Abū Hurayrah

Messenger of Allah ﷺ forbade two types of dresses: (A) To sit in an Ihtiba' posture in one garment nothing of which covers his private parts. (B) to cover one side of his body with one garment and leave the other side bare The Prophet ﷺ also forbade the Mulamasa and Munabadha.

البخاري:٥٨٢١حَدَّثَنَا إِسْمَاعِيلُ قَالَ حَدَّثَنِي مَالِكٌ عَنْ أَبِي الزِّنَادِ عَنِ الأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ ؓ قَالَ

نَهَى رَسُولُ اللَّهِ ﷺ عَنْ لِبْسَتَيْنِ أَنْ يَحْتَبِيَ الرَّجُلُ فِي الثَّوْبِ الْوَاحِدِ لَيْسَ عَلَى فَرْجِهِ مِنْهُ شَىْءٌ وَأَنْ يَشْتَمِلَ بِالثَّوْبِ الْوَاحِدِ لَيْسَ عَلَى أَحَدِ شِقَّيْهِ وَعَنِ الْمُلاَمَسَةِ وَالْمُنَابَذَةِ

bukhari:5822Muḥammad > Makhlad > Ibn Jurayj > Ibn Shihāb > ʿUbaydullāh b. ʿAbdullāh > Abū Saʿīd al-Khudrī

The Prophet ﷺ forbade Ishtimal-as-Samma' and that a man should sit in an Ihtiba' posture in one garment, nothing of which covers his private parts.

البخاري:٥٨٢٢حَدَّثَنِي مُحَمَّدٌ قَالَ أَخْبَرَنِي مَخْلَدٌ أَخْبَرَنَا ابْنُ جُرَيْجٍ قَالَ أَخْبَرَنِي ابْنُ شِهَابٍ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ

عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ؓ أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ اشْتِمَالِ الصَّمَّاءِ وَأَنْ يَحْتَبِيَ الرَّجُلُ فِي ثَوْبٍ وَاحِدٍ لَيْسَ عَلَى فَرْجِهِ مِنْهُ شَىْءٌ

bukhari:6284ʿAlī b. ʿAbdullāh > Sufyān > al-Zuhrī > ʿAṭāʾ b. Yazīd al-Laythī > Abū Saʿīd al-Khudrī

The Prophet ﷺ forbade two kinds of dresses and two kinds of bargains; Ishtimal As-Samma and Al- Ihtiba in one garment with no part of it covering one's private parts. (The two kinds of bargains were:) Al-Mulamasa and Al-Munabadha.

البخاري:٦٢٨٤حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ حَدَّثَنَا سُفْيَانُ عَنِ الزُّهْرِيِّ عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ

عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ؓ قَالَ نَهَى النَّبِيُّ ﷺ عَنْ لِبْسَتَيْنِ وَعَنْ بَيْعَتَيْنِ اشْتِمَالِ الصَّمَّاءِ وَالاِحْتِبَاءِ فِي ثَوْبٍ وَاحِدٍ لَيْسَ عَلَى فَرْجِ الإِنْسَانِ مِنْهُ شَىْءٌ وَالْمُلاَمَسَةِ وَالْمُنَابَذَةِ

تَابَعَهُ مَعْمَرٌ وَمُحَمَّدُ بْنُ أَبِي حَفْصَةَ وَعَبْدُ اللَّهِ بْنُ بُدَيْلٍ عَنِ الزُّهْرِيِّ

abudawud:3377Qutaybah b. Saʿīd And ʾAḥmad b. ʿAmr b. al-Sarḥ Wahadhā Lafẓuh > Sufyān > al-Zuhrī > ʿAṭāʾ b. Yazīd al-Laythī > Abū Saʿīd al-Khudrī

The Prophet ﷺ forbade two types of business transactions and two ways of dressing. The two types of business transactions are mulamasah and munabadhah. As regards the two ways of dressing, they are the wrapping of the samma', and that when a man wraps himself up in a single garment while sitting in such a way that he does not cover his private parts or there is no garment on his private parts.

أبو داود:٣٣٧٧حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ وَأَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ وَهَذَا لَفْظُهُ قَالاَ حَدَّثَنَا سُفْيَانُ عَنِ الزُّهْرِيِّ عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ

أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ بَيْعَتَيْنِ وَعَنْ لِبْسَتَيْنِ أَمَّا الْبَيْعَتَانِ فَالْمُلاَمَسَةُ وَالْمُنَابَذَةُ وَأَمَّا اللِّبْسَتَانِ فَاشْتِمَالُ الصَّمَّاءِ وَأَنْ يَحْتَبِيَ الرَّجُلُ فِي ثَوْبٍ وَاحِدٍ كَاشِفًا عَنْ فَرْجِهِ أَوْ لَيْسَ عَلَى فَرْجِهِ مِنْهُ شَىْءٌ

nasai:5340Qutaybah > al-Layth > Ibn Shihāb > ʿUbaydullāh b. ʿAbdullāh > Abū Saʿīd

"The Messenger of Allah [SAW] forbade Ishtimal As-Samma' and wrapping oneself in a single garment (that did not cover the private parts)."

النسائي:٥٣٤٠أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا اللَّيْثُ عَنِ ابْنِ شِهَابٍ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ عَنْ أَبِي سَعِيدٍ قَالَ

نَهَى رَسُولُ اللَّهِ ﷺ عَنِ اشْتِمَالِ الصَّمَّاءِ وَأَنْ يَحْتَبِيَ فِي ثَوْبٍ وَاحِدٍ لَيْسَ عَلَى فَرْجِهِ مِنْهُ شَىْءٌ

nasai:5341al-Ḥusayn b. Ḥurayth > Sufyān > al-Zuhrī > ʿAṭāʾ b. Yazīd > Abū Saʿīd al-Khudrī

"The Messenger of Allah [SAW] forbade Ishtimal As-Samma' and wrapping oneself in a single garment (that did not cover the private parts)."

النسائي:٥٣٤١أَخْبَرَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ قَالَ أَنْبَأَنَا سُفْيَانُ عَنِ الزُّهْرِيِّ عَنْ عَطَاءِ بْنِ يَزِيدَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ

نَهَى رَسُولُ اللَّهِ ﷺ عَنِ اشْتِمَالِ الصَّمَّاءِ وَأَنْ يَحْتَبِيَ الرَّجُلُ فِي ثَوْبٍ وَاحِدٍ لَيْسَ عَلَى فَرْجِهِ مِنْهُ شَىْءٌ

ibnmajah:3559Abū Bakr > Sufyān b. ʿUyaynah > al-Zuhrī > ʿAṭāʾ b. Yazīd al-Laythī > Abū Saʿīd al-Khudrī

It was narrated from Abu Sa’eed Al-Khudri that the Prophet ﷺ forbade two kinds of dress. Those two types of dress are Ishtimalus- Samma’* and Ihtiba’ in a single garment, with no part of it upon his private part.**

ابن ماجة:٣٥٥٩حَدَّثَنَا أَبُو بَكْرٍ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنِ الزُّهْرِيِّ عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ

أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ لِبْسَتَيْنِ فَأَمَّا اللِّبْسَتَانِ فَاشْتِمَالُ الصَّمَّاءِ وَالاِحْتِبَاءُ فِي الثَّوْبِ الْوَاحِدِ لَيْسَ عَلَى فَرْجِهِ مِنْهُ شَىْءٌ

ahmad:9435

[AI] "And the Messenger of Allah ﷺ forbade wearing two garments made of saffron-colored material, and a man folding his garment in a way that nothing covers his private parts, and touching, throwing or dragging clothing."

أحمد:٩٤٣٥

وَأَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ لُبْسَتَيْنِ الصَّمَّاءِ وَأَنْ يَحْتَبِيَ الرَّجُلُ بِثَوْبِهِ لَيْسَ عَلَى فَرْجِهِ مِنْهُ شَيْءٌ وَعَنِ الْمُلَامَسَةِ وَالْمُنَابَذَةِ وَالْمُحَاقَلَةِ وَالْمُزَابَنَةِ

ahmad:11022Sufyān b. ʿUyaynah > al-Zuhrī > ʿAṭāʾ b. Yazīd al-Laythiyyi > Abū Saʿīd al-Khudrī

[AI] The Messenger of Allah ﷺ forbade wearing two types of clothing and engaging in two types of transactions. As for the two transactions, they are the simultaneous exchange and the deferred exchange. And as for the two types of clothing, they are the wearing of a shirt over a shirt, and the covering of oneself in a single garment such that nothing is left on his private parts.

أحمد:١١٠٢٢حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنِ الزُّهْرِيِّ عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ

نَهَى رَسُولُ اللهِ ﷺ عَنْ لِبْسَتَيْنِ وَعَنْ بَيْعَتَيْنِ أَمَّا الْبَيْعَتَانِ الْمُلَامَسَةُ وَالْمُنَابَذَةُ وَاللِّبْسَتَانِ اشْتِمَالُ الصَّمَّاءِ وَالِاحْتِبَاءُ فِي ثَوْبٍ وَاحِدٍ لَيْسَ عَلَى فَرْجِهِ مِنْهُ شَيْءٌ

ahmad:11023Hāshim > Layth > Ibn Shihāb > ʿUbaydullāh b. ʿAbdullāh b. ʿUtbaha > Abū Saʿīd

"The Messenger of Allah [SAW] forbade Ishtimal As-Samma' and wrapping oneself in a single garment (that did not cover the private parts)." (Using translation from Nasāʾī 5340)

أحمد:١١٠٢٣حَدَّثَنَا هَاشِمٌ حَدَّثَنَا لَيْثٌ حَدَّثَنِي ابْنُ شِهَابٍ عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَعَنْ أَبِي سَعِيدٍ قَالَ

نَهَى رَسُولُ اللهِ ﷺ عَنْ اشْتِمَالِ الصَّمَّاءِ وَأَنْ يَحْتَبِيَ الرَّجُلُ فِي ثَوْبٍ وَاحِدٍ لَيْسَ عَلَى فَرْجِهِ مِنْهُ شَيْءٌ

ahmad:11094Rawḥ > Ibn Jurayj > Ibn Shihāb > ʿUbaydullāh b. ʿAbdullāh > Abū Saʿīd al-Khudrī

Messenger of Allah ﷺ forbade Ishtimal-As-Samma' (wrapping one's body with a garment so that one cannot raise its end or take one's hand out of it). He also forbade Al-Ihtiba' (sitting on buttocks with knees close to ʿAbdomen and feet apart with the hands circling the knees) while wrapping oneself with a single garment, without having a part of it over the private parts. (Using translation from Bukhārī 367)

أحمد:١١٠٩٤حَدَّثَنَا رَوْحٌ حَدَّثَنَا ابْنُ جُرَيْجٍ أَخْبَرَنِي ابْنُ شِهَابٍ عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ

أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ اشْتِمَالِ الصَّمَّاءِ وَأَنْ يَحْتَبِيَ الرَّجُلُ فِي ثَوْبٍ وَاحِدٍ لَيْسَ عَلَى فَرْجِهِ مِنْهُ شَيْءٌ

ahmad:11421Ḥajjāj > Ibn Jurayj > Ibn Shihāb > ʿUbaydullāh b. ʿAbdullāh > Abū Saʿīd al-Khudrī

Messenger of Allah ﷺ forbade Ishtimal-As-Samma' (wrapping one's body with a garment so that one cannot raise its end or take one's hand out of it). He also forbade Al-Ihtiba' (sitting on buttocks with knees close to ʿAbdomen and feet apart with the hands circling the knees) while wrapping oneself with a single garment, without having a part of it over the private parts. (Using translation from Bukhārī 367)

أحمد:١١٤٢١حَدَّثَنَا حَجَّاجٌ عَنِ ابْنِ جُرَيْجٍ قَالَ أَخْبَرَنِي ابْنُ شِهَابٍ عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ

أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ اشْتِمَالِ الصَّمَّاءِ وَأَنْ يَحْتَبِيَ الرَّجُلُ فِي ثَوْبٍ وَاحِدٍ لَيْسَ عَلَى فَرْجِهِ مِنْهُ شَيْءٌ

ahmad:11422Yūnus And Hāshim > Layth > Hāshim > Ibn Shihāb > ʿUbaydullāh b. ʿAbdullāh b. ʿUtbah > Abū Saʿīd al-Khudrī

"The Messenger of Allah [SAW] forbade Ishtimal As-Samma' and wrapping oneself in a single garment (that did not cover the private parts)." (Using translation from Nasāʾī 5340)

أحمد:١١٤٢٢حَدَّثَنَا يُونُسُ وَهَاشِمٌ قَالَا حَدَّثَنَا لَيْثٌ قَالَ هَاشِمٌ قَالَ حَدَّثَنِي ابْنُ شِهَابٍ عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بنِ عُتْبَةَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ

نَهَى رَسُولُ اللهِ ﷺ عَنْ اشْتِمَالِ الصَّمَّاءِ وَأَنْ يَحْتَبِيَ الرَّجُلُ فِي ثَوْبٍ وَاحِدٍ لَيْسَ عَلَى فَرْجِهِ مِنْهُ شَيْءٌ

ahmad:14546Abū Aḥmad > Sufyān > ʿAbdullāh b. Muḥammad b. ʿAqīl > Jābir

"The Messenger of Allah [SAW] forbade Ishtimal As-Samma' and wrapping oneself in a single garment (that did not cover the private parts)." (Using translation from Nasāʾī 5341)

أحمد:١٤٥٤٦حَدَّثَنَا أَبُو أَحْمَدَ حَدَّثَنَا سُفْيَانُ عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ عَنْ جَابِرٍ

عَنِ النَّبِيِّ ﷺ أَنَّهُ نَهَى أَنْ يَشْتَمِلَ الرَّجُلُ الصَّمَّاءَ وَأَنْ يَحْتَبِيَ فِي الثَّوْبِ الْوَاحِدِ لَيْسَ عَلَى فَرْجِهِ مِنْهُ شَيْءٌ

malik:48-18Mālik > Abū al-Zinād > al-Aʿraj > Abū Hurayrah

Yahya related to me from Malik from Abu'z-Zinad from al-Araj that Abu Hurayra said, "The Messenger of Allah ﷺ forbade two sales. Mulamasa, in which a man is obliged to buy whatever he touches without any choice in the matter, and munabadha, in which two men throw their garment to each other without either seeing the other's garment. He also forbade two ways of dressing. One in which a man sits with his legs drawn up to his chest wrapped in one garment that does not cover his genitals, and the other in which a man wraps a single garment over one arm and shoulder restricting them."

مالك:٤٨-١٨وَحَدَّثَنِي عَنْ مَالِكٍ عَنْ أَبِي الزِّنَادِ عَنِ الأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ

أَنَّهُ قَالَ نَهَى رَسُولُ اللَّهِ ﷺ عَنْ لِبْسَتَيْنِ وَعَنْ بَيْعَتَيْنِ عَنِ الْمُلاَمَسَةِ وَعَنِ الْمُنَابَذَةِ وَعَنْ أَنْ يَحْتَبِيَ الرَّجُلُ فِي ثَوْبٍ وَاحِدٍ لَيْسَ عَلَى فَرْجِهِ مِنْهُ شَىْءٌ وَعَنْ أَنْ يَشْتَمِلَ الرَّجُلُ بِالثَّوْبِ الْوَاحِدِ عَلَى أَحَدِ شِقَّيْهِ

bazzar:9393
Translation not available.
البزّار:٩٣٩٣وَبِهِ

أَنَّ رَسُولَ اللَّهِ ﷺ نهى عن لبستين أن يجتبي الرجل في الثوب الواحد ليس على فرجه منه شيء وأن يشتمل في الثوب الواحد

nasai-kubra:9663Qutaybah > al-Layth > Ibn Shihāb > ʿUbaydullāh b. ʿAbdullāh > Abū Saʿīd al-Khudrī

Messenger of Allah ﷺ forbade Ishtimal-As-Samma' (wrapping one's body with a garment so that one cannot raise its end or take one's hand out of it). He also forbade Al-Ihtiba' (sitting on buttocks with knees close to ʿAbdomen and feet apart with the hands circling the knees) while wrapping oneself with a single garment, without having a part of it over the private parts. (Using translation from Bukhārī 367)

الكبرى للنسائي:٩٦٦٣أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا اللَّيْثُ عَنِ ابْنِ شِهَابٍ عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ

«نَهَى رَسُولُ اللهِ ﷺ عَنِ اشْتِمَالِ الصَّمَّاءِ وَأَنْ يَحْتَبِيَ الرَّجُلُ فِي ثَوْبٍ وَاحِدٍ لَيْسَ عَلَى فَرْجِهِ مِنْهُ شَيْءٌ»

nasai-kubra:9664al-Ḥusayn b. Ḥurayth Abū ʿAmmār > Sufyān > al-Zuhrī > ʿAṭāʾ b. Yazīd > Abū Saʿīd al-Khudrī

Messenger of Allah ﷺ forbade Ishtimal-As-Samma' (wrapping one's body with a garment so that one cannot raise its end or take one's hand out of it). He also forbade Al-Ihtiba' (sitting on buttocks with knees close to ʿAbdomen and feet apart with the hands circling the knees) while wrapping oneself with a single garment, without having a part of it over the private parts. (Using translation from Bukhārī 367)

الكبرى للنسائي:٩٦٦٤أَخْبَرَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ أَبُو عَمَّارٍ قَالَ أَخْبَرَنَا سُفْيَانُ عَنِ الزُّهْرِيِّ عَنْ عَطَاءِ بْنِ يَزِيدَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ

«نَهَى رَسُولُ اللهِ ﷺ عَنْ لُبْسَتَيْنِ اشْتِمَالِ الصَّمَّاءِ وَأَنْ يَحْتَبِيَ الرَّجُلُ فِي ثَوْبٍ لَيْسَ عَلَى فَرْجِهِ مِنْهُ شَيْءٌ»

bayhaqi:3206Abū Bakr al-Qāḍī And ʾAbū Zakariyyā Yaḥyá b. Ibrāhīm b. Muḥammad b. Yaḥyá > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > Baḥr b. Naṣr > Ibn Wahb > al-Layth b. Saʿd > Ibn Shihāb > ʿUbaydullāh b. ʿAbdullāh > Abū Saʿīd al-Khudrī

[AI] The Messenger of Allah ﷺ forbade a man to wrap himself in a single garment in such a way that nothing is left covering his private parts.

البيهقي:٣٢٠٦أَخْبَرَنَا أَبُو بَكْرٍ الْقَاضِي وَأَبُو زَكَرِيَّا يَحْيَى بْنُ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ يَحْيَى قَالَا ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا بَحْرُ بْنُ نَصْرٍ ثنا ابْنُ وَهْبٍ أَخْبَرَنِي اللَّيْثُ بْنُ سَعْدٍ أَنَّ ابْنَ شِهَابٍ أَخْبَرَهُ عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ

نَهَى رَسُولُ اللهِ ﷺ عَنِ اشْتِمَالِ الصَّمَّاءِ وَأَنْ يَحْتَبِيَ الرَّجُلُ فِي الثَّوْبِ الْوَاحِدِ لَيْسَ عَلَى فَرْجِهُ مِنْهُ شَيْءٌ

رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ قُتَيْبَةَ عَنِ اللَّيْثِ وَأَخْرَجَهُ مُسْلِمٌ مِنْ أَوْجُهٍ أُخَرَ عَنْ أَبِي سَعِيدٍ

bayhaqi:10870Abū ʿAbdullāh al-Ḥāfiẓ > Abū Bakr b. Isḥāq > Bishr b. Mūsá > al-Ḥumaydī > Sufyān > al-Zuhrī > ʿAṭāʾ b. Yazīd al-Laythī > Abū Saʿīd al-Khudrī

[AI] The Messenger of Allah ﷺ forbade the two types of bay'ah (transaction) and the two types of clothing. As for the two types of bay'ah, they are touching and throwing. And as for the two types of clothing, they are a woman covering her face completely, and a man wrapping himself in a single garment without anything covering his private parts.

البيهقي:١٠٨٧٠أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنا أَبُو بَكْرِ بْنُ إِسْحَاقَ أنا بِشْرُ بْنُ مُوسَى ثنا الْحُمَيْدِيُّ ثنا سُفْيَانُ ثنا الزُّهْرِيُّ أنا عَطَاءُ بْنُ يَزِيدَ اللَّيْثِيُّ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ

نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعَتَيْنِ وَعَنْ لِبْسَتَيْنِ فَأَمَّا الْبَيْعَتَانِ فَالْمُلَامَسَةُ وَالْمُنَابَذَةُ وَأَمَّا اللِّبْسَتَانِ فَاشْتِمَالُ الصَّمَّاءِ وَاحْتِبَاءُ الرَّجُلِ فِي الثَّوْبِ الْوَاحِدِ لَيْسَ عَلَى فَرْجِهِ مِنْهُ شَيْءٌ

رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ عَلِيِّ بْنِ عَبْدِ اللهِ عَنْ سُفْيَانَ قَالَ الْبُخَارِيُّ تَابَعَهُ مَعْمَرٌ

suyuti:705-34bṬāwūs > Nahá Rasūl Allāh
Translation not available.
السيوطي:٧٠٥-٣٤ب

"عَنْ طَاوُوسٍ قَال: نَهَى رَسُولُ اللَّهِ ﷺ : عَنْ لُبْسَتَينِ وَعَنْ بَيعَتَينِ، أَمَّا اللُّبْسَتَانِ فَاشْتِمَالُ الصَّمَّاءِ وَأنْ يَحْتَبِى فِى ثَوْبٍ وَاحِدٍ مُفْضِيًا بِفَرْجِهِ إِلَى السَّمَاءِ، وَأَمَّا البَيعَتَانِ: فَالمُنَابَذَةُ وَالمُلامَسَةُ".

[عب] عبد الرازق