Messenger of Allah ﷺ forbade Ishtimal-As-Samma' (wrapping one's body with a garment so that one cannot raise its end or take one's hand out of it). He also forbade Al-Ihtiba' (sitting on buttocks with knees close to ʿAbdomen and feet apart with the hands circling the knees) while wrapping oneself with a single garment, without having a part of it over the private parts. (Using translation from Bukhārī 367)  

«نَهَى رَسُولُ اللهِ ﷺ عَنِ اشْتِمَالِ الصَّمَّاءِ وَأَنْ يَحْتَبِيَ الرَّجُلُ فِي ثَوْبٍ وَاحِدٍ لَيْسَ عَلَى فَرْجِهِ مِنْهُ شَيْءٌ»  

Messenger of Allah ﷺ forbade Ishtimal-As-Samma' (wrapping one's body with a garment so that one cannot raise its end or take one's hand out of it). He also forbade Al-Ihtiba' (sitting on buttocks with knees close to ʿAbdomen and feet apart with the hands circling the knees) while wrapping oneself with a single garment, without having a part of it over the private parts. (Using translation from Bukhārī 367)   

«نَهَى رَسُولُ اللهِ ﷺ عَنْ لُبْسَتَيْنِ اشْتِمَالِ الصَّمَّاءِ وَأَنْ يَحْتَبِيَ الرَّجُلُ فِي ثَوْبٍ لَيْسَ عَلَى فَرْجِهِ مِنْهُ شَيْءٌ»  

[Machine] The Messenger of Allah ﷺ prohibited wearing two garments at the same time. This means that a man should not wrap himself in one garment and then lift one side of it onto his shoulder, as there should not be any other garment over it. Nor should a man wrap himself in one garment in such a way that there is nothing between him and the sky, meaning that he is not covering himself.  

نَهَى رَسُولُ اللهِ ﷺ عَنْ لِبْسَتَيْنِ الصَّمَّاءِ وَهُوَ أَنْ يَلْتَحِفَ الرَّجُلُ فِي الثَّوْبِ الْوَاحِدِ ثُمَّ يَرْفَعُ جَانِبَهُ عَلَى مَنْكِبِهِ لَيْسَ عَلَيْهِ ثَوْبٌ غَيْرَهُ أَوْ يَحْتَبِي الرَّجُلُ فِي الثَّوْبِ الْوَاحِدِ لَيْسَ بَيْنَهُ وَبَيْنَ السَّمَاءِ شَيْءٌ يَعْنِي سِتْرًا  

[Machine] "The Messenger of Allah ﷺ prohibited wearing two garments while a man wraps himself in a garment that has nothing else on it, then lifts its sides on his shoulders or tucks his garment around himself, which does not have any piece of fabric separating between his private part and the sky, meaning a cover."  

«نَهَى رَسُولُ اللهِ ﷺ عَنْ لِبْسَتَيْنِ وَهُوَ أَنْ يَلْتَحِفَ الرَّجُلُ بِثَوْبٍ لَيْسَ عَلَيْهِ غَيْرُهُ ثُمَّ يَرْفَعُ جَانِبَيْهِ عَلَى مَنْكِبَيْهِ أَوْ يَحْتَبِيَ الرَّجُلُ فِي ثَوْبٍ وَاحِدٍ لَيْسَ بَيْنَ فَرْجِهِ وَبَيْنَ السَّمَاءِ شَيْءٌ يَعْنِي سِتْرًا»  

[Machine] Abu Hurairah said, "The Messenger of Allah ﷺ prohibited a man from wearing two garments in such a way that he covers himself with one and throws its side over his shoulder or wraps himself in one garment."  

قَالَ أَبُو هُرَيْرَةَ «نَهَى رَسُولُ اللهِ ﷺ عَنْ لِبْسَتَيْنِ أَنْ يَلْبَسَ الرَّجُلُ الثَّوْبَ الْوَاحِدَ مُشْتَمِلٌ بِهِ وَيَطْرِحَ جَانِبَهُ عَلَى مَنْكِبَيْهِ أَوْ يَحْتَبِيَ بِالثَّوْبِ الْوَاحِدِ»  

Jabir reported that Messenger of Allah ﷺ forbade the wrapping of oneself completely leaving no room for the arm and supporting oneself when sitting with a single garment wrapped round one's knees and a person raising one of his feet and placing it on the other while lying on his back. (Using translation from Muslim 2099c)  

«أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ اشْتِمَالِ الصَّمَّاءِ وَالِاحْتِبَاءِ فِي ثَوْبٍ وَاحِدٍ وَأَنْ يَرْفَعَ الرَّجُلُ إِحْدَى رِجْلَيْهِ عَلَى الْأُخْرَى وَهُوَ مُسْتَلْقٍ عَلَى ظَهْرِهِ»  

[Machine] The Prophet ﷺ forbade wearing two garments. As for the two garments, it means that a man should not wear a garment that has nothing between it and the sky, causing his lower garment to touch the ground. Also, he should not wear just one garment, taking the sides of it and placing it on his shoulders, which is called "as-Samma'a."  

نَهَى رَسُولُ اللهِ ﷺ عَنْ لِبْسَتَيْنِ فَأَمَّا اللِّبْسَتَانِ فَأَنْ يَحْتَبِيَ الرَّجُلُ بِثَوْبٍ لَا يَكُونُ بَيْنَهُ وَبَيْنَ السَّمَاءِ شَيْءٌ وَتُصِيبُ مَذاكِيرَهُ الْأَرْضُ وَأَنْ يَلْبَسَ ثَوْبًا وَاحِدًا يَأْخُذُ بِجَوَانِبِهِ فَيَضَعُهُ عَلَى مَنْكِبَهُ فَتُدْعَى تِلْكَ الصَّمَّاءُ  

[Machine] "To wear a single garment that does not expose his private parts, nor have anything else on it."  

أَنْ يَحْتَبِيَ فِي الثَّوْبِ الْوَاحِدِ لَيْسَ عَلَى عَوْرَتِهِ شَيْءٌ أَوْ يَشْتَمِلَ فِي الثَّوْبِ الْوَاحِدِ لَيْسَ عَلَيْهِ غَيْرُهُ»