52. Adornments
٥٢۔ كِتَابُ الزِّينَةِ
[Machine] "I saw the Messenger of Allah ﷺ dyeing his beard with it, and there was nothing from the dye that was dearer to him than it. He used to dye his garments with it, all of them, even his turban." Abdullah bin Abdullah bin Dinar contradicted him and narrated it from Zaid bin Aslam from Ubaid bin Juraij from Ibn Umar.
«إِنِّي رَأَيْتُ رَسُولَ اللهِ ﷺ يُصَفِّرُ بِهَا لِحْيَتَهُ وَلَمْ يَكُنْ شَيْءٌ مِنَ الصَّبْغِ أَحَبَّ إِلَيْهِ مِنْهَا وَلَقَدْ كَانَ يَصْبُغُ بِهَا ثِيَابَهُ كُلَّهَا حَتَّى عِمَامَتِهِ» خَالَفَهُ عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللهِ بْنِ دِينَارٍ وَرَوَاهُ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ عُبَيْدِ بْنِ جُرَيْجٍ عَنِ ابْنِ عُمَرَ
[Machine] I saw the Prophet ﷺ using it. Abu Abdur Rahman said, "And this is more correct than what came before it, and Allah knows best."
رَأَيْتُ النَّبِيَّ ﷺ يُصَفِّرُ بِهَا قَالَ أَبُو عَبْدِ الرَّحْمَنِ «وَهَذَا أَوْلَى بِالصَّوَابِ مِنَ الَّذِي قَبْلَهُ وَاللهُ أَعْلَمُ»
The Prophet ﷺ used to wear tanned leather sandals and dye his beard yellow with wars and saffron, and Ibn 'Umar used to do that too. (Using translation from Abū Dāʾūd 4210)
«كَانَ النَّبِيُّ ﷺ يَلْبَسُ النِّعَالَ السِّبْتِيَّةَ وَيُصَفِّرُ لِحْيَتَهُ بِالْوَرْسِ وَالزَّعْفَرَانِ وَكَانَ ابْنُ عُمَرَ يَفْعَلُ ذَلِكَ»
That he asked Anas: "Did the Messenger of Allah [SAW] dye his hair? He said: "His gray hair didn't go far, it was only a little at his temples." (Using translation from Nasāʾī 5086)
أَنَّهُ سَأَلَهُ هَلْ خَضَّبَ رَسُولُ اللهِ ﷺ قَالَ «لَمْ يَبْلُغْ ذَلِكَ إِنَّمَا كَانَ شَيْءٌ فِي صُدْغَيْهِ»
The Messenger of Allah [SAW] did not dye his hair; his gray hair were only a little beneath his lower lip and at his temples, and a little on his head. (Using translation from Nasāʾī 5087)
أَنَّ رَسُولَ اللهِ ﷺ «لَمْ يَكُنْ يُخَضِّبُ إِنَّمَا كَانَ الشَّمَطُ عِنْدَ الْعَنْفَقَةِ يَسِيرًا وَفِي الصُّدْغَيْنِ يَسِيرًا وَفِي الرَّأْسِ يَسِيرًا»
The Prophet of Allah [SAW] disliked ten things: Yellow dye, meaning Khaluq, changing gray hair, dragging one's Izar, wearing gold rings, playing with dice (Ki'ab), (a woman) showing her adornment to people to whom it is not permissible for her to show it, reciting Ruqyah, unless it is with Al-Mu'awidhat (Verses seeking refuge with Allah), hanging amulets, removing to ejaculate in other than the right place, and taking away the milk of an infant boy (by having intercourse with his mother)- but he did not say that this is Haram. (Using translation from Nasāʾī 5088)
أَنَّ نَبِيَّ اللهِ ﷺ كَانَ يَكْرَهُ عَشْرَ خِلَالٍ الصُّفْرَةُ يَعْنِي الْخَلُوقَ وَتَغْيِيرُ الشَّيْبِ وَجَرُّ الْإِزَارِ وَالتَّخَتُّمُ بِالذَّهَبِ وَالضَّرْبُ بِالْكِعَابِ وَالتَّبَرُّجُ بِالزِّينَةِ لِغَيْرِ مَحِلِّهَا وَالرُّقَى إِلَّا بِالْمُعَوِّذَاتِ وَتَعْلِيقُ التَّمَائِمِ وَعَزْلُ الْمَاءِ بِغَيْرِ مَحِلِّهِ وَفَسَادُ الصَّبِيِّ غَيْرَ مُحَرِّمِهِ