Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
nasai-kubra:9666 – Hārūn b. Zayd b. Abū al-Zarqāʾ from my father > Jaʿfar b. Burqān > Balaghanī > al-Zuhrī > Sālim from his father

[Machine] "The Messenger of Allah ﷺ prohibited wearing two garments while a man wraps himself in a garment that has nothing else on it, then lifts its sides on his shoulders or tucks his garment around himself, which does not have any piece of fabric separating between his private part and the sky, meaning a cover."  

الكبرى للنسائي:٩٦٦٦ – أَخْبَرَنَا هَارُونُ بْنُ زَيْدِ بْنِ أَبِي الزَّرْقَاءِ قَالَ حَدَّثَنَا أَبِي قَالَ حَدَّثَنَا جَعْفَرُ بْنُ بُرْقَانَ قَالَ بَلَغَنِي عَنِ الزُّهْرِيِّ عَنْ سَالِمٍ عَنْ أَبِيهِ قَالَ

«نَهَى رَسُولُ اللهِ ﷺ عَنْ لِبْسَتَيْنِ وَهُوَ أَنْ يَلْتَحِفَ الرَّجُلُ بِثَوْبٍ لَيْسَ عَلَيْهِ غَيْرُهُ ثُمَّ يَرْفَعُ جَانِبَيْهِ عَلَى مَنْكِبَيْهِ أَوْ يَحْتَبِيَ الرَّجُلُ فِي ثَوْبٍ وَاحِدٍ لَيْسَ بَيْنَ فَرْجِهِ وَبَيْنَ السَّمَاءِ شَيْءٌ يَعْنِي سِتْرًا»  

See similar narrations below:

Collected by Nasāʾī's Kubrá
nasai-kubra:9665 – Muḥammad b. al-Muthanná > Kathīr b. Hishām > Jaʿfar b. Burqān al-Jazarī > al-Zuhrī > Sālim from his father

[Machine] The Messenger of Allah ﷺ prohibited wearing two garments at the same time. This means that a man should not wrap himself in one garment and then lift one side of it onto his shoulder, as there should not be any other garment over it. Nor should a man wrap himself in one garment in such a way that there is nothing between him and the sky, meaning that he is not covering himself.  

الكبرى للنسائي:٩٦٦٥ – أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى عَنْ كَثِيرِ بْنِ هِشَامٍ قَالَ حَدَّثَنَا جَعْفَرُ بْنُ بُرْقَانَ الْجَزَرِيُّ عَنِ الزُّهْرِيِّ عَنْ سَالِمٍ عَنْ أَبِيهِ قَالَ

نَهَى رَسُولُ اللهِ ﷺ عَنْ لِبْسَتَيْنِ الصَّمَّاءِ وَهُوَ أَنْ يَلْتَحِفَ الرَّجُلُ فِي الثَّوْبِ الْوَاحِدِ ثُمَّ يَرْفَعُ جَانِبَهُ عَلَى مَنْكِبِهِ لَيْسَ عَلَيْهِ ثَوْبٌ غَيْرَهُ أَوْ يَحْتَبِي الرَّجُلُ فِي الثَّوْبِ الْوَاحِدِ لَيْسَ بَيْنَهُ وَبَيْنَ السَّمَاءِ شَيْءٌ يَعْنِي سِتْرًا