Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:5910Abū ʿAlī al-Rūdhbārī > Muḥammad b. Bakr > Abū Dāwud > Dāwud b. Rushayd > Khālid b. Ḥayyān al-Raqqī > Sulaymān b. ʿAbdullāh b. al-Zibriqān > Yaʿlá b. Shaddād b. Aws

[Machine] I witnessed Muawiyah in Jerusalem, and he gathered us. I looked and saw everyone in the mosque from the companions of the Messenger of Allah ﷺ wearing turbans. The Imam was delivering the sermon. Abu Dawood said: Ibn Umar used to wear a turban while the Imam delivers the sermon. Anas ibn Malik, Shurayh, Sa'sa'ah ibn Sohanah, Sa'eed ibn Al-Musayyab, Ibrahim Al-Nakha'i, Mak'hool, Ismail ibn Muhammad ibn Sa'd, and Nuaim ibn Salamah were also wearing turbans. He said: There is no problem with it, and no one has informed me that anyone dislikes it except for Ubada ibn Nuseyy.  

البيهقي:٥٩١٠أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنبأ مُحَمَّدُ بْنُ بَكْرٍ ثنا أَبُو دَاوُدَ ثنا دَاوُدُ بْنُ رُشَيْدٍ ثنا خَالِدُ بْنُ حَيَّانَ الرَّقِّيُّ ثنا سُلَيْمَانُ بْنُ عَبْدِ اللهِ بْنِ الزِّبْرِقَانِ عَنْ يَعْلَى بْنِ شَدَّادِ بْنِ أَوْسٍ قَالَ

شَهِدْتُ مُعَاوِيَةَ بِبَيْتِ الْمَقْدِسِ فَجَمَّعَ بِنَا فَنَظَرْتُ فَإِذَا جُلُّ مَنْ فِي الْمَسْجِدِ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ فَرَأَيْتُهُمْ مُحْتَبِيِينَ وَالْإِمَامُ يَخْطُبُ قَالَ أَبُو دَاوُدَ وَكَانَ ابْنُ عُمَرَ يَحْتَبِي وَالْإِمَامُ يَخْطُبُ وَأَنَسُ بْنُ مَالِكٍ وَشُرَيْحٌ وَصَعْصَعَةُ بْنُ صُوحَانَ وَسَعِيدُ بْنُ الْمُسَيِّبِ وَإِبْرَاهِيمُ النَّخَعِيُّ وَمَكْحُولٌ وَإِسْمَاعِيلُ بْنُ مُحَمَّدِ بْنِ سَعْدٍ وَنُعَيْمُ بْنُ سَلَامَةَ قَالَ لَا بَأْسَ بِهَا وَلَمْ يَبْلُغْنِي أَنَّ أَحَدًا كَرِهَهَا إِلَّا عُبَادَةَ بْنَ نُسَيٍّ