[Machine] The Messenger of Allah ﷺ said, "Arrange your rows in prayers, do not leave gaps between you like the offspring of hyenas." It was asked, "O Messenger of Allah, what are the offspring of hyenas?" He said, "They are black stripped cubs found in the land of Yemen."  

قَالَ رَسُولُ اللهِ ﷺ أَقِيمُوا صُفُوفَكُمْ لَا يَتَخَلَّلُكُمْ كَأَوْلَادِ الْحَذَفِ قِيلَ يَا رَسُولَ اللهِ وَمَا أَوْلَادُ الْحَذَفِ؟ قَالَ سُودٌ جُرْدٌ تَكُونُ بِأَرْضِ الْيَمَنِ  

[Machine] The Messenger of Allah ﷺ said: "Whoever starts hostility."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ بَدَا جَفَا  

[Machine] "Abdullah and I heard from Uthman that he said: Jarir ibn Abdul Hamid narrated to us, from Muttarif, from Abu al-Jahm, from Al-Bara' ibn Azib, that the Prophet ﷺ sent a man who had married his father's wife to be killed."  

عَبْدُ اللهِ وَسَمِعْتُهُ أَنَا مِنْ عُثْمَانَ قَالَ حَدَّثَنَا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ عَنْ مُطَرِّفٍ عَنْ أَبِي الْجَهْمِ عَنِ الْبَرَاءِ بْنِ عَازِبٍ أَنَّ النَّبِيَّ ﷺ بَعَثَ إِلَى رَجُلٍ تَزَوَّجَ امْرَأَةَ أَبِيهِ أَنْ يَقْتُلَهُ  

[Machine] "Abdullah and I believe that I have heard him say that Ibn Wahb narrated to us, who said that Jarir ibn Hazim said, 'I heard Abu Ishaq al-Hamdani say that Abdur Rahman ibn Awsajah narrated to me from Al-Bara' ibn 'Azib who said, 'The Messenger of Allah ﷺ used to come to us and wipe our shoulders and chests, and he would say, 'Do not differ in your rows, for if you differ, your hearts will differ. Verily, Allah and His angels send Salah (blessings) upon the first row or the first rows.'"  

عَبْدُ اللهِ وَأَظُنُّ أَنِّي قَدْ سَمِعْتُهُ مِنْهُ قَالَ حَدَّثَنَا ابْنُ وَهْبٍ حَدَّثَنِي جَرِيرُ بْنُ حَازِمٍ قَالَ سَمِعْتُ أَبَا إِسْحَاقَ الْهَمْدَانِيَّ يَقُولُ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ عَوْسَجَةَ عَنِ الْبَرَاءِ بْنِ عَازِبٍ قَالَ كَانَ رَسُولُ اللهِ ﷺ يَأْتِينَا فَيَمْسَحُ عَوَاتِقَنَا وَصُدُورَنَا وَيَقُولُ لَا تَخْتَلِفْ صُفُوفُكُمْ فَتَخْتَلِفَ قُلُوبُكُمْ إِنَّ اللهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى الصَّفِّ الْأَوَّلِ أَوِ الصُّفُوفِ الْأُولَى  

[Machine] We were with the Messenger of Allah ﷺ on a journey and we came upon a well with a rope. It was inhabited by six people, I was the seventh or eighth among them. He asked for a container and it was brought to us. The Messenger of Allah ﷺ was at the edge of the well. I poured half or nearly two-thirds of it in. Then the container was raised to the Messenger of Allah ﷺ. Al-Bara’ said, "I was about to dip my container into it to see if I could find something for myself to drink when the Holy Prophet ﷺ dipped his hand into it and said, 'By Allah! It has become sweet!' Then the container was returned to us with water, and the last among us was able to come out with his clothing soaked, fearing he might have drowned. Then he spat and said, 'I was scared of drowning.'"  

كُنَّا مَعَ رَسُولِ اللهِ ﷺ فِي سَفَرٍ فَأَتَيْنَا عَلَى رَكِيٍّ ذَمَّةٍ فَنَزَلَ فِيهَا سِتَّةٌ أَنَا سَابِعُهُمْ أَوْ سَبْعَةٌ أَنَا ثَامِنُهُمْ قَالَ مَاحَةً فَأُدْلِيَتْ إِلَيْنَا دَلْوٌ وَرَسُولُ اللهِ ﷺ عَلَى شَفَةِ الرَّكِيِّ فَجَعَلْتُ فِيهَا نِصْفَهَا أَوْ قِرَابَ ثُلُثِهَا فَرُفِعَتِ الدَّلْوُ إِلَى رَسُولِ اللهِ ﷺ قَالَ الْبَرَاءُ وَكِدْتُ بِإِنَائِي هَلْ أَجِدُ شَيْئًا أَجْعَلُهُ فِي حَلْقِي فَمَا وَجَدْتُ فَغَمَسَ يَدَهُ فِيهَا وَقَالَ مَا شَاءَ اللهُ أَنْيَقُولَ وَأُعِيدَتْ إِلَيْنَا الدَّلْوُ بِمَا فِيهَا وَلَقَدْ أُخْرِجَ آخِرُنَا بِثَوْبٍ مَخَافَةَ الْغَرَقِ ثُمَّ سَاحَتْ وَقَالَ عَفَّانُ مَرَّةً رَهْبَةَ الْغَرَقِ  

"On the Day of Khaibar, the Messenger of Allah forbade the flesh of domesticated donkeys, cooked or raw." (Using translation from Nasāʾī 4338)  

نَهَانَا رَسُولُ اللهِ ﷺ يَوْمَ خَيْبَرٍ عَنْ لُحُومِ الْحُمُرِ الْإِنْسِيَّةِ نَضِيجًا وَنِيئًا  

[Machine] Ibrahim, the son of the Prophet ﷺ , passed away at the age of sixteen months. He said, "Bury him in Al-Baqi' cemetery, for he has a foster mother who will complete her breastfeeding in Paradise."  

تُوُفِّيَ إِبْرَاهِيمُ ابْنُ النَّبِيِّ ﷺ ابْنَ سِتَّةَ عَشَرَ شَهْرًا فَقَالَ ادْفِنُوهُ بِالْبَقِيعِ فَإِنَّ لَهُ مُرْضِعًا يُتِمُّ رَضَاعَهُ فِي الْجَنَّةِ  

[Machine] We went out with the Messenger of Allah ﷺ in a funeral procession and we found the grave, and when it was dug, he sat down and we sat down.  

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ فِي جِنَازَةٍ فَوَجَدْنَا الْقَبْرَ وَلَمَّا يُلْحَدْ فَجَلَسَ وَجَلَسْنَا  

[Machine] My uncle met me with a flag, so I asked him, "Where are you headed?" He said, "The Prophet ﷺ sent me to a man who married his father's wife, and commanded me to kill him."  

لَقِيَنِي عَمِّي وَمَعَهُ رَايَةٌ فَقُلْتُ أَيْنَ تُرِيدُ؟ فَقَالَ بَعَثَنِي النَّبِيُّ ﷺ إِلَى رَجُلٍ تَزَوَّجَ امْرَأَةَ أَبِيهِ فَأَمَرَنِي أَنْ أَقْتُلَهُ  

Yunus ibn Ubayd, client of Muhammad ibn al-Qasim, said that Muhammad ibn al-Qasim sent to al-Bara' ibn Azib to ask him about the standard of the Messenger of Allah ﷺ. He said: It was black and square, being made of a woollen rug. (Using translation from Abū Dāʾūd 2591)  

عَنْ رَايَةِ رَسُولِ اللهِ ﷺ مَا كَانَتْ؟ قَالَ كَانَتْ سَوْدَاءَ مُرَبَّعَةً مِنْ نَمِرَةٍ  

"The Messenger of Allah ﷺ addressed us on the day of An-Nahr after the prayer." (Sahih (Using translation from Nasāʾī 1570)  

خَطَبَنَا رَسُولُ اللهِ ﷺ يَوْمَ النَّحْرِ بَعْدَ الصَّلَاةِ  

[Machine] The Messenger of Allah ﷺ performed Umrah before performing Hajj, and he performed Umrah before performing Hajj, and he performed Umrah before performing Hajj. Aisha said, "He knew that he performed Umrah four times during the year of his Hajj."  

اعْتَمَرَ رَسُولُ اللهِ ﷺ قَبْلَ أَنْ يَحُجَّ وَاعْتَمَرَ قَبْلَ أَنْ يَحُجَّ وَاعْتَمَرَ قَبْلَ أَنْ يَحُجَّ فَقَالَتْ عَائِشَةُ لَقَدْ عَلِمَ أَنَّهُ اعْتَمَرَ أَرْبَعَ عُمَرٍ بِعُمْرَتِهِ الَّتِي حَجَّ فِيهَا  

[Machine] The Prophet ﷺ said: "Ibn Abi Adi gave us a sermon of the Messenger of Allah ﷺ and he said: 'No one should slaughter before we pray.' My uncle stood up and said, 'O Messenger of Allah, this is a day of meat and there is plenty of it.' Ibn Abi Adi said it is disliked, and I had already slaughtered my sacrificial animals before my family and neighbors ate, and I have a flask of milk which is better than two thighs of meat. Should I slaughter it?' The Prophet said, 'Yes, and cutting a slice of meat for someone else after you will not diminish your reward, and it is better than your two jars of milk.'  

أَنَّ النَّبِيَّ ﷺ قَالَ ابْنُ أَبِي عَدِيٍّ خَطَبَنَا رَسُولُ اللهِ ﷺ فَقَالَ لَا يَذْبَحَنَّ أَحَدٌ قَبْلَ أَنْ نُصَلِّيَ فَقَامَ إِلَيْهِ خَالِي وَقَالَ يَا رَسُولَ اللهِ هَذَا يَوْمٌ اللَّحْمُ فِيهِ كَثِيرٌ قَالَ ابْنُ أَبِي عَدِيٍّ مَكْرُوهٌ وَإِنِّي ذَبَحْتُ نُسُكِي قَبْلُ لِيَأْكُلَ أَهْلِي وَجِيرَانِي وَعِنْدِي عَنَاقُ لَبَنٍ خَيْرٌ مِنْ شَاتَيْ لَحْمٍ فَأَذْبَحُهَا؟ قَالَ نَعَمْ وَلَا تُجْزِئُ جَذَعَةٌ عَنْ أَحَدٍ بَعْدَكَ وَهِيَ خَيْرُ نَسِيكَتَيْكَ  

The Prophet ﷺ, when he wanted to go to sleep, he would place his cheek upon his right hand and said, "rabbi qinī ʿadhābaka yawma tabʿathu ʿibādak (O My Lord, protect me from Your punishment on the Day You resurrect Your servants.)"  

كَانَ النَّبِيُّ ﷺ إِذَا أَرَادَ أَنْ يَنَامَ وَضَعَ خَدَّهُ عَلَى يَدِهِ الْيُمْنَى وَقَالَ: «(رَبِّ قِنِي عَذَابَكَ يَوْمَ تَبْعَثُ عِبَادَكَ.)»  

That whenever the Prophet ﷺ would return from a trip, he would say: “(We are) Returning, repenting, worshipping, and to our Lord directing the praise (Ā’ibūna tā’būna ʿābidūna lirabbinā ḥāmidūn).” (Using translation from Tirmidhī 3440)   

عَنِ النَّبِيِّ ﷺ أَنَّهُ كَانَ إِذَا رَجَعَ مِنْ سَفَرٍ قَالَ آيِبُونَ تَائِبُونَ عَابِدُونَ لِرَبِّنَا حَامِدُونَ  

[Machine] The Messenger of Allah ﷺ belittled me and Ibn Umar, so we repeated it on the day of Badr.  

اسْتَصْغَرَنِي رَسُولُ اللهِ ﷺ أَنَا وَابْنَ عُمَرَ فَرُدِدْنَا يَوْمَ بَدْرٍ  

[Machine] The prostration of the Messenger of Allah ﷺ , his standing after the prostration, and his sitting between the two prostrations, we do not know which one is better.  

كَانَ رُكُوعُ رَسُولِ اللهِ ﷺ وَقِيَامُهُ بَعْدَ الرُّكُوعِ وَجُلُوسُهُ بَيْنَ السَّجْدَتَيْنِ لَا نَدْرِي أَيَّهُ أَفْضَلَ  

[Machine] The Messenger of Allah ﷺ performed the Umrah in the month of Dhul Qa'dah. The people of Makkah refused to allow him to enter Makkah until they settled the matter with him, which was for him to stay in Makkah for three days. When they wrote the document, they wrote: "This is what Muhammad, the Messenger of Allah, has ruled." They said, "We do not acknowledge this. If we knew that you were the Messenger of Allah, we would not have prevented you from anything. But you are Muhammad bin Abdullah." He said, "I am the Messenger of Allah and I am Muhammad bin Abdullah." Ali said, "Erase the title 'Messenger of Allah'." He said, "By Allah, I will never erase you." The Prophet ﷺ took the document, but he did not approve of writing. He wrote down instead, "This is what Muhammad bin Abdullah has ruled, that weapons are not to be brought into Makkah except for swords in their sheaths, and no one is to leave except those who wish to follow him. No one is to prevent any of his companions from staying in Makkah." When the time was up and he entered Makkah, they came to Ali and said, "Tell your companion to leave us, for the allotted time has passed." So the Messenger of Allah ﷺ left.  

اعْتَمَرَ رَسُولُ اللهِ ﷺ فِي ذِي الْقَعْدَةِ فَأَبَى أَهْلُ مَكَّةَ أَنْ يَدْعُوهُ يَدْخُلُ مَكَّةَ حَتَّى قَاضَاهُمْ عَلَى أَنْ يُقِيمَ بِهَا ثَلَاثَةَ أَيَّامٍ فَلَمَّا كَتَبُوا الْكِتَابَ كَتَبُوا هَذَا مَا قَاضَى عَلَيْهِ مُحَمَّدٌ رَسُولُ اللهِ قَالُوا لَا نُقِرُّ بِهَذَا لَوْ نَعْلَمُ أَنَّكَ رَسُولُ اللهِ مَا مَنَعْنَاكَ شَيْئًا وَلَكِنْ أَنْتَ مُحَمَّدُ بْنُ عَبْدِ اللهِ قَالَ أَنَا رَسُولُ اللهِ وَأَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ قَالَ لِعَلِيٍّ امْحُ رَسُولُ اللهِ قَالَ وَاللهِ لَا أَمْحُوكَ أَبَدًا فَأَخَذَ النَّبِيُّ ﷺ الْكِتَابَ وَلَيْسَ يُحْسِنُ أَنْ يَكْتُبَ فَكَتَبَ مَكَانَ رَسُولُ اللهِ هَذَا مَا قَاضَى عَلَيْهِ مُحَمَّدُ بْنُ عَبْدِ اللهِ أَنْ لَا يُدْخِلَ مَكَّةَ السِّلَاحَ إِلَّا السَّيْفَ فِي الْقِرَابِ وَلَا يَخْرُجَ مِنْ أَهْلِهَا أَحَدٌ إِلَّا مَنْ أَرَادَ أَنْ يَتَّبِعَهُ وَلَا يَمْنَعَ أَحَدًا مِنْ أَصْحَابِهِ أَنْ يُقِيمَ بِهَا فَلَمَّا دَخَلَهَا وَمَضَى الْأَجَلُ أَتَوْا عَلِيًّا فَقَالُوا قُلْ لِصَاحِبِكَ فَلْيَخْرُجْ عَنَّا فَقَدْ مَضَى الْأَجَلُ فَخَرَجَ رَسُولُ اللهِ ﷺ  

[Machine] The Prophet ﷺ performed Umrah in the month of Dhu al-Qa'dah, and he mentioned its significance. He said that weapons should not be brought into Mecca, and its residents should not leave the city.  

اعْتَمَرَ النَّبِيُّ ﷺ فِي ذِي الْقَعْدَةِ فَذَكَرَ مَعْنَاهُ وَقَالَ أَنْ لَا يُدْخِلَ مَكَّةَ السِّلَاحَ وَلَا يَخْرُجَ مِنْ أَهْلِهَا  

While a man from the companions of the Prophet ﷺ was reciting (Qur'an) and his horse was tied in the house, the horse got startled and started jumping. The man came out, looked around but could not find anything, yet the horse went on jumping. The next morning he mentioned that to the Prophet. The Prophet ﷺ said, "That was the tranquility (calmness) which descended because of the recitation of the Qur'an." (Using translation from Bukhārī 4839)  

بَيْنَمَا رَجُلٌ مِنْ أَصْحَابِ النَّبِيِّ ﷺ يُصَلِّي وَفَرَسٌ لَهُ حِصَانٌ مَرْبُوطٌ فِي الدَّارِ فَجَعَلَ يَنْفِرُ فَخَرَجَ الرَّجُلُ فَنَظَرَ فَلَمْ يَرَ شَيْئًا وَجَعَلَ يَنْفِرُ فَلَمَّا أَصْبَحَ ذَكَرَ ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ تِلْكَ السَّكِينَةُ نَزَلَتْ بِالْقُرْآنِ  

[Machine] The last complete Surah revealed to the Prophet ﷺ is Surah Al-Baraat, and the last verse revealed is the concluding verse of Surah An-Nisa: "They ask you for a legal verdict. Say: Allah gives you a verdict concerning distant relatives" (An-Nisa 176), until the end of the Surah.  

آخِرُ سُورَةٍ نَزَلَتْ عَلَى النَّبِيِّ ﷺ كَامِلَةً بَرَاءَةُ وَآخِرُ آيَةٍ نَزَلَتْ خَاتِمَةُ سُورَةِ النِّسَاءِ {يَسْتَفْتُونَكَ} [النساء 176] إِلَى آخِرِالسُّورَةِ  

[Machine] The Prophet ﷺ read in the evening prayer and recited Surah At-Tin and Surah Az-Zaytoun, and I have never heard a more beautiful voice or a more perfect prayer than his.  

قَرَأَ النَّبِيُّ ﷺ فِي الْعِشَاءِ وَالتِّينِ وَالزَّيْتُونِ فَلَمْ أَسْمَعْ أَحْسَنَ صَوْتًا وَلَا أَحْسَنَ صَلَاةً مِنْهُ  

“The Messenger of Allah ﷺ said: ‘Allah and the angels send blessings upon the first row.’” (Using translation from Ibn Mājah 999)  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى الصَّفِّ الْمُقَدَّمِ  

[Machine] "The Messenger of Allah ﷺ performed 'Umrah in the month of Dhu al-Qa'dah."  

أَنَّ رَسُولَ اللهِ ﷺ اعْتَمَرَ فِي ذِي الْقَعْدَةِ  

[Machine] The Messenger of Allah ﷺ said to Hassaan bin Thabit, "Mock the polytheists, for the Holy Spirit is with you."  

قَالَ رَسُولُ اللهِ ﷺ لِحَسَّانَ بْنِ ثَابِتٍ اهْجُ الْمُشْرِكِينَ فَإِنَّ رُوحَ الْقُدُسِ مَعَكَ  

[Machine] Narrated by Al-Bara' ibn 'Azib, he said: "Indeed, Allah and His angels send blessings upon the rows of worshippers."  

عَنِ الْبَرَاءِ بْنِ عَازِبٍ يَشْهَدُ بِهِ عَلَى النَّبِيِّ ﷺ قَالَ إِنَّ اللهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى الصُّفُوفِ الْأُوَلِ  

"The Messenger of Allah commanded us to do seven things, and forbade us form seven things. He commanded us to visit the risk, to reply (say: Yarhamuk Allah, may Allah have mercy on you) to one who sneezes, to fulfill our oaths, to support the oppressed, to spread the greeting of Salam, to accept invitation, and to attend funerals. And he forbade us from using gold rings, silver vessels, Mayathir, the Qasiyyah, Al-Istabraq, silk and Ad-Dibaj." (Using translation from Nasāʾī 1939)  

أَمَرَنَا رَسُولُ اللهِ ﷺ بِسَبْعٍ وَنَهَانَا عَنْ سَبْعٍ أَمَرَنَا بِعِيَادَةِ الْمَرِيضِ وَاتِّبَاعِ الْجَنَائِزِ وَإِجَابَةِ الدَّاعِي وَإِفْشَاءِ السَّلَامِ وَتَشْمِيتِ الْعَاطِسِ وَإِبْرَارِ الْقَسَمِ وَنَصْرِ الْمَظْلُومِ وَنَهَانَا عَنْ خَوَاتِيمِ الذَّهَبِ وَآنِيَةِ الْفِضَّةِ وَالْحَرِيرِوَالدِّيبَاجِ وَالْإِسْتَبْرَقِ وَالْمَيَاثِرِ الْحُمْرِ وَالْقَسِّيِّ  

[Machine] On the authority of Sufyan, similarly to him, and he did not mention in it the spreading of peace, and he said that he forbade us from golden and silver utensils.  

عَنْ سُفْيَانَ مِثْلَهُ وَلَمْ يَذْكُرْ فِيهِ إِفْشَاءَ السَّلَامِ وَقَالَ نَهَانَا عَنْ آنِيَةِ الذَّهَبِ وَالْفِضَّةِ  

“The Messenger of Allah ﷺ said: ‘Allah and the angels send blessings upon the first row.’” (Using translation from Ibn Mājah 999)  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى الصُّفُوفِ الْأُوَلِ  

[Machine] An Arabi came to the Prophet ﷺ and said, "O Messenger of Allah, teach me an action that will admit me to Jannah (Paradise)." He replied, "If you can control the length of your speech, you will have fulfilled the request. Free a slave and remove the burden from the neck of someone in bondage." The Arabi asked, "Are these not the same?" The Prophet replied, "No. Freeing a slave is to free them completely, and removing the burden of someone in bondage is to assist them in freeing themselves. The gift of alms, forgiving debts and supporting those who have been wronged all go to the one who has been oppressed. If you are unable to do these, then feed the hungry and give water to the thirsty. Enjoin what is right and forbid what is wrong. If you are unable to do this, then keep silent, except for that which is good."  

جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللهِ عَلِّمْنِي عَمَلًا يُدْخِلُنِي الْجَنَّةَ فَقَالَ لَئِنْ كُنْتَ أَقْصَرْتَ الْخُطْبَةَ لَقَدْ أَعْرَضْتَ الْمَسْأَلَةَ أَعْتِقِ النَّسَمَةَ وَفُكَّ الرَّقَبَةَ فَقَالَ يَا رَسُولَ اللهِ أَوَلَيْسَتَا بِوَاحِدَةٍ؟ قَالَ لَا إِنَّ عِتْقَ النَّسَمَةِ أَنْ تَفَرَّدَ بِعِتْقِهَا وَفَكَّ الرَّقَبَةِ أَنْ تُعِينَ فِي عِتْقِهَا وَالْمِنْحَةُ الْوَكُوفُ وَالْفَيْءُ عَلَى ذِي الرَّحِمِ الظَّالِمِ فَإِنْ لَمْ تُطِقْ ذَلِكَ فَأَطْعِمِ الْجَائِعَ وَاسْقِ الظَّمْآنَ وَأْمُرْ بِالْمَعْرُوفِ وَانْهَ عَنِ الْمُنْكَرِ فَإِنْ لَمْ تُطِقْ ذَلِكَ فَكُفَّ لِسَانَكَ إِلَّا مِنَ الْخَيْرِ  

[Machine] "O Messenger of Allah, what do you command me? I am blind." He said, so the verse (Surah An-Nisa 95) was revealed: "Not equal are those believers remaining [at home] - other than the disabled." He said, then the Prophet ﷺ said, "Bring me a shoulder and a medicine or a plank and a medicine."  

يَا رَسُولَ اللهِ مَا تَأْمُرُنِي؟ إِنِّي ضَرِيرُ الْبَصَرِ قَالَ فَنَزَلَتْ {غَيْرُ أُولِي} [النساء 95] الضَّرَرِ قَالَ فَقَالَ النَّبِيُّ ﷺ ائْتُونِي بِالْكَتِفِ وَالدَّوَاةِ أَوِ اللَّوْحِ وَالدَّوَاةِ  

"The Messenger of Allah commanded us to do seven things, and forbade us form seven things. He commanded us to visit the risk, to reply (say: Yarhamuk Allah, may Allah have mercy on you) to one who sneezes, to fulfill our oaths, to support the oppressed, to spread the greeting of Salam, to accept invitation, and to attend funerals. And he forbade us from using gold rings, silver vessels, Mayathir, the Qasiyyah, Al-Istabraq, silk and Ad-Dibaj." (Using translation from Nasāʾī 1939)   

أَمَرَنَا رَسُولُ اللهِ ﷺ بِسَبْعٍ وَنَهَانَا عَنْ سَبْعٍ أَمَرَنَا بِعِيَادَةِ الْمَرِيضِ وَاتِّبَاعِ الْجَنَائِزِ وَتَشْمِيتِ الْعَاطِسِ وَرَدِّ السَّلَامِ وَإِجَابَةِ الدَّاعِي وَنَصْرِ الْمَظْلُومِ وَإِبْرَارِ الْمُقْسِمِ وَنَهَانَاعَنْ آنِيَةِ الذَّهَبِ وَالْفِضَّةِ وَالتَّخَتُّمِ بِالذَّهَبِ وَلُبْسِ الْحَرِيرِ وَالدِّيبَاجِ وَالْقَسِّيِّ وَالْمَيَاثِرِ الْحُمْرِ وَالْإِسْتَبْرَقِ وَلَمْ يَذْكُرْ عَبْدُ الرَّحْمَنِ آنِيَةَ الذَّهَبِ وَالْفِضَّةِ  

[Machine] The Prophet ﷺ said to Hassaan, "Argue with them or debate with them, for indeed Jibreel is with you."  

أَنَّ النَّبِيَّ ﷺ قَالَ لِحَسَّانَ هَاجِهِمْ أَوْ اهْجُهُمْ فَإِنَّ جِبْرِيلَ مَعَكَ  

the Prophet (saas) said to a man: "When you go to lay down, or go to your bed, say: Allahumma aslamtu wajhi ilayka, wa al-ja'tu zahri ilayka, wa fawwadtu amri ilayka, raghbatan wa rahbatan ilayka, la malja'a wa la manja'a minka illa ilayka, amantu bi kitabikal-ladhi anzalta, wa nabiyyikal arsalta [O Allah, I have submitted my face (i.e., myself) to You, and I am under Your command (i.e., I depend upon You in all my affairs), and I put my trust in You, hoping for Your reward and fearing Your punishment. There is no fleeing from You and no refuge from You except with You. I believe in Your Book that You have revealed and in Your Prophet whom You have sent).' Then if you die that night, you will die in a state of the Fitrah (nature), and if you wake in the morning you will wake with a great deal of good." (Using translation from Ibn Mājah 3876)  

أَنَّ النَّبِيَّ ﷺ قَالَ لِرَجُلٍ إِذَا أَوَيْتَ إِلَى فِرَاشِكَ فَقُلْ اللهُمَّ أَسْلَمْتُ وَجْهِي إِلَيْكَ وَأَلْجَأْتُ ظَهْرِي إِلَيْكَ وَفَوَّضْتُ أَمْرِي إِلَيْكَ رَغْبَةً وَرَهْبَةً إِلَيْكَ لَا مَلْجَأَ وَلَا مَنْجَا مِنْكَ إِلَّا إِلَيْكَ آمَنْتُ بِكِتَابِكَ الَّذِي أَنْزَلْتَ وَبِنَبِيِّكَ الَّذِي أَرْسَلْتَ فَإِنْ مُتَّ مُتَّ عَلَى الْفِطْرَةِ وَإِنْ أَصْبَحْتَ أَصْبَحْتَ وَقَدْ أَصَبْتَ خَيْرًا  

[Machine] "The Prophet ﷺ used to supplicate in the morning and evening. Shu'bah said: 'He (the Prophet) was consistent in doing so.'"  

أَنَّ النَّبِيَّ ﷺ كَانَ يَقْنُتْ فِي الصُّبْحِ وَالْمَغْرِبِ قَالَ شُعْبَةُ مِثْلَهُ  

[Machine] When the verse "The believers who stay behind" [Quran 4:95] was revealed, followed by "except for those who are disabled" [Quran 4:95], the Prophet Muhammad ﷺ summoned Zaid and dictated these verses to him. However, Ibn Umm Maktum, who was blind, complained about his own situation. As a result, the verse was revealed again, clarifying that "The believers who stay behind, other than those who are disabled" [Quran 4:95].  

لَمَّا نَزَلَتْ {لَا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ} [النساء 95] {وَالْمُجَاهِدُونَ فِي سَبِيلِ اللهِ} [النساء 95] دَعَا رَسُولُ اللهِ ﷺ زَيْدًا فَجَاءَ بِكَتِفٍ وَكَتَبَهَا فَشَكَا ابْنُ أُمِّ مَكْتُومٍ ضَرَارَتَهُ فَنَزَلَتْ {لَا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ غَيْرُ أُولِي الضَّرَرِ} [النساء 95]  

the Prophet (saas) said to a man: "When you go to lay down, or go to your bed, say: Allahumma aslamtu wajhi ilayka, wa al-ja'tu zahri ilayka, wa fawwadtu amri ilayka, raghbatan wa rahbatan ilayka, la malja'a wa la manja'a minka illa ilayka, amantu bi kitabikal-ladhi anzalta, wa nabiyyikal arsalta [O Allah, I have submitted my face (i.e., myself) to You, and I am under Your command (i.e., I depend upon You in all my affairs), and I put my trust in You, hoping for Your reward and fearing Your punishment. There is no fleeing from You and no refuge from You except with You. I believe in Your Book that You have revealed and in Your Prophet whom You have sent).' Then if you die that night, you will die in a state of the Fitrah (nature), and if you wake in the morning you will wake with a great deal of good." (Using translation from Ibn Mājah 3876)   

سَمِعْتُ الْبَرَاءَ بْنَ عَازِبٍ يَقُولُ أَوْصَى النَّبِيُّ ﷺ رَجُلًا إِذَا أَخَذَ مَضْجَعَهُ أَنْ يَقُولَ اللهُمَّ أَسْلَمْتُ نَفْسِي إِلَيْكَ وَوَجَّهْتُوَجْهِي إِلَيْكَ وَفَوَّضْتُ أَمْرِي إِلَيْكَ وَأَلْجَأْتُ ظَهْرِي إِلَيْكَ رَغْبَةً وَرَهْبَةً إِلَيْكَ لَا مَلْجَأَ وَلَا مَنْجَا مِنْكَ إِلَّا إِلَيْكَ آمَنْتُ بِكِتَابِكَ الَّذِي أَنْزَلْتَ وَبِنَبِيِّكَ الَّذِي أَرْسَلْتَ فَإِنْ مَاتَ مَاتَ عَلَى الْفِطْرَةِ  

This hadith has been narrated oif the authority of 'Adi b. Hatim through another chain of transmitters. (Using translation from Muslim 1929i)  

عَنِ النَّبِيِّ ﷺ مِثْلَ ذَلِكَ  

[Machine] "About Al-Bara' ibn 'Azib, with something similar to that."  

عَنِ الْبَرَاءِ بْنِ عَازِبٍ بِمِثْلِ ذَلِكَ  

[Machine] We used to pray behind the Messenger of Allah ﷺ , and when he lifted his head from bowing, none of us would straighten his back until the Prophet ﷺ prostrated. Then we would prostrate.  

كُنَّا إِذَا صَلَّيْنَا خَلْفَ رَسُولِ اللهِ ﷺ فَرَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ لَمْ يَحْنِ رَجُلٌ مِنَّا ظَهْرَهُ حَتَّى يَسْجُدَ النَّبِيُّ ﷺ فَنُسْجَدَ  

That whenever the Prophet ﷺ would return from a trip, he would say: “(We are) Returning, repenting, worshipping, and to our Lord directing the praise (Ā’ibūna tā’būna ʿābidūna lirabbinā ḥāmidūn).” (Using translation from Tirmidhī 3440)   

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا أَقْبَلَ مِنْ سَفَرٍ قَالَ آيِبُونَ تَائِبُونَ لِرَبِّنَا حَامِدُونَ  

[Machine] "From his father Al-Bara'a bin Azib, something similar to that."  

عَنْ أَبِيهِ الْبَرَاءِ بْنِ عَازِبٍ مِثْلَ ذَلِكَ  

whenever the Prophet (saas) went to his bed, he would put his hand - meaning his right hand - beneath his cheek then say: "Allahumma qini 'adhabaka yawm tab'athu - [or: tajma'u] - 'ibadaka (O Allah, save me from Your punishment on the Day when You resurrect - or gather - Your slaves)." (Using translation from Ibn Mājah 3877)   

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا نَامَ وَضَعَ يَدَهُ الْيُمْنَى تَحْتَ خَدِّهِ وَقَالَ اللهُمَّ قِنِي عَذَابَكَ يَوْمَ تَبْعَثُ عِبَادَكَ  

[Machine] The passage translates to: "The Messenger of Allah ﷺ prayed the dawn prayer."  

أَنَّ رَسُولَ اللهِ ﷺ قَنَتَ فِي الْفَجْرِ  

[Machine] I saw the Prophet, ﷺ , on the day of the trench, moving the dirt and the dirt had covered the hairs of his chest.  

رَأَيْتُ النَّبِيَّ ﷺ يَوْمَ الْخَنْدَقِ يَنْقُلُ التُّرَابَ وَقَدْ وَارَى التُّرَابُ شَعَرَ صَدْرِهِ  

[Machine] "That the Prophet ﷺ stoned a Jew and said, 'O Allah, I bear witness that I am the first one who revived a Sunnah that they had killed.'"  

أَنَّ النَّبِيَّ ﷺ رَجَمَ يَهُودِيًّا وَقَالَ اللهُمَّ إِنِّي أُشْهِدُكَ أَنِّي أَوَّلُ مَنْ أَحْيَا سُنَّةً قَدْ أَمَاتُوهَا  

The Prophet, after the death of his son Ibrahim, said, "There is a wet-nurse for him (i.e. Ibrahim) in Paradise." (Using translation from Bukhārī 3255)  

لَمَّا مَاتَ إِبْرَاهِيمُ ابْنُ رَسُولِ اللهِ ﷺ قَالَ رَسُولُ اللهِ ﷺ إِنَّ لَهُ مُرْضِعًا فِي الْجَنَّةِ  

[Machine] The Messenger of Allah ﷺ said, "Whoever gives a gift of perfume or a gift of milk, or guides someone to a water source, it will be like freeing a slave for him."  

قَالَ رَسُولُ اللهِ ﷺ مِنْ مَنَحَ مَنِيحَةَ وَرِقٍ أَوْ مَنِيحَةَ لَبَنٍ أَوْ هَدَى زُقَاقًا كَانَ لَهُ كَعَدْلِ رَقَبَةٍ وَقالَ مَرَّةً كَعِتْقِ رَقَبَةٍ  

"I have not seen anyone with hair past his shoulders in a red Hullah more handsome than the Messenger of Allah ﷺ. He had hair that would flow on his shoulders, (and he had) broad shoulders (and he was) not too short and not too long." (Using translation from Tirmidhī 1724)  

مَا رَأَيْتُ مِنْ ذِي لِمَّةٍ أَحْسَنَ فِي حُلَّةٍ حَمْرَاءَ مِنْ رَسُولِ اللهِ ﷺ لَهُ شَعْرٌ يَضْرِبُ مَنْكِبَيْهِ بَعِيدُ مَا بَيْنَ الْمَنْكِبَيْنِ لَيْسَ بِالطَّوِيلِ وَلَا بِالْقَصِيرِ  

[Machine] I asked Baraa' ibn 'Aazib, "What did the Messenger of Allah ﷺ dislike or prohibit regarding the sacrificial animals?" He stood up among us and said, "The Messenger of Allah ﷺ said, 'His hand is longer than mine,' or he said, 'My hand is shorter than his.' He said, 'There are four types of animals that are not permissible for sacrifice: a one-eyed animal whose defect is obvious, a sick animal whose sickness is obvious, a limping animal whose limp is obvious, and a broken-back animal that does not benefit.' So I said to Baraa', 'We also dislike having any deficiency in the ear, eye, or tooth.' He replied, 'If you dislike it, leave it, and do not prohibit it for anyone else.'  

سَأَلْتُ الْبَرَاءَ بْنَ عَازِبٍ مَا كَرِهَ رَسُولُ اللهِ ﷺ مِنَ الْأَضَاحِيِّ أَوْ مَا نَهَى عَنْهُ مِنَ الْأَضَاحِيِّ؟ فَقَالَ قَامَ فِينَا رَسُولُ اللهِ ﷺ قَالَ وَيَدُهُ أَطْوَلُ مِنْ يَدِي أَوْ قَالَ يَدِي أَقْصَرُ مِنْ يَدِهِ قَالَ أَرْبَعٌ لَا تَجُوزُ فِي الضَّحَايَا الْعَوْرَاءُ الْبَيِّنُ عَوَرُهَا وَالْمَرِيضَةُ الْبَيِّنُ مَرَضُهَا وَالْعَرْجَاءُ الْبَيِّنُ عَرَجُهَا وَالْكَسِيرُ الَّتِي لَا تُنْقِي فَقُلْتُ لِلْبَرَاءِ فَإِنَّا نَكْرَهُ أَنْ يَكُونَ فِي الْأُذُنِ نَقْصٌ أَوْ فِي الْعَيْنِ نَقْصٌ أَوْ فِي السِّنِّ نَقْصٌ قَالَ فَمَا كَرِهْتَهُ فَدَعْهُ وَلَا تُحَرِّمْهُ عَلَى أَحَدٍ