[Machine] That he would not come upon it a day but he would be fasting in it, and that happened to be the day of Eid al-Adha or the day of Eid al-Fitr. Ibn Umar said, "You had a good example in the Messenger of Allah ﷺ." [Al-Ahzab 21] The Prophet ﷺ did not fast on the day of Eid al-Adha or the day of Eid al-Fitr, nor did he command their fasting.

أَنْ لَا يَأْتِيَ عَلَيْهِ يَوْمٌ سَمَّاهُ إِلَّا وَهُوَ صَائِمٌ فِيهِ فَوَافَقَ ذَلِكَ يَوْمَ أَضْحَى أَوْ يَوْمَ فِطْرٍ فَقَالَ ابْنُ عُمَرَ {لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللهِ أُسْوَةٌ} [الأحزاب 21] حَسَنَةٌ لَمْ يَكُنْ رَسُولُ اللهِ ﷺ يَصُومُ يَوْمَ الْأَضْحَى وَلَا يَوْمَ الْفِطْرِ وَلَا يَأْمُرُ بِصِيَامِهِمَا

[Machine] The Messenger of Allah ﷺ prayed seventeen rak'ahs while at Ta'if. The scholar said it is possible to combine the narration of the one who narrated nineteen rak'ahs with the narration of the one who narrated seventeen rak'ahs, and the narration of the one who narrated eighteen rak'ahs. Whoever narrates nineteen rak'ahs should count them as part of the day of arrival and the day of departure, and whoever narrates eighteen rak'ahs, no one should count them as part of both days. And Allah knows best.

أَنَّ رَسُولَ اللهِ ﷺ أَقَامَ سَبْعَ عَشْرَةَ يُصَلِّي رَكْعَتَيْنِ مُحَاصِرًا الطَّائِفَ قَالَ الشَّيْخُ وَيُمْكِنُ الْجَمْعُ بَيْنَ رِوَايَةِ مَنْ رَوَى تِسْعَ عَشْرَةَ وَرِوَايَةِ مَنْ رَوَى سَبْعَ عَشْرَةَ وَرِوَايَةِ مَنْ رَوَى ثَمَانِ عَشْرَةَ بِأَنَّ مَنْ رَوَاهَا تِسْعَ عَشْرَةَ عَدَّ يَوْمَ الدُّخُولِ وَيَوْمَ الْخُرُوجِ وَمَنْ رَوَى ثَمَانِ عَشْرَةَ لَمْ يَعُدَّ أَحَدَ الْيَوْمَيْنِ وَمَنْ قَالَ سَبْعَ عَشْرَةَ لَمْ يَعُدَّهُمَا وَاللهُ أَعْلَمُ

[Machine] The Messenger of Allah ﷺ does not touch a woman who is pregnant until she gives birth, nor [does he touch] a woman who is not pregnant until she menstruates. This statement is supported by the evidence that has been mentioned, and we have narrated from Abdullah ibn Mas'ood that he said: "A female slave is to be freed if she is purchased while menstruating."

رَسُولُ اللهِ ﷺ لَا يَمَسَّ رَجُلٌ امْرَأَةً حُبْلَى حَتَّى تَضَعَ حَمْلَهَا وَلَا غَيْرَ ذَاتِ حَمْلٍ حَتَّى تَحِيضَ حَيْضَةً وَهَذَا الْمُرْسَلُ شَاهِدٌ لِمَا تَقَدَّمَ وَرُوِّينَا عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ أَنَّهُ قَالَ تُسْتَبْرَأُ الْأَمَةُ إِذَا اشْتُرِيَتْ بِحَيْضَةٍ

[Machine] "From the Prophet ﷺ , the Arabs should not overpower you with the pronunciation of your prayers, as they are recorded in the Book of Allah. They refer to the evening prayer as 'al-Isha', but the Arabs named it 'al-A'tamah' due to their camels returning to their pens."

عَنِ النَّبِيِّ ﷺ لَا يَغْلِبَنَّكُمُ الْأَعْرَابُ مِنِ اسْمِ صَلَاتِكُمْ فَإِنَّهَا فِي كِتَابِ اللهِ ﷻُّ الْعِشَاءُ وَإِنَّمَا سَمَّتْهَا الْأَعْرَابُ الْعَتَمَةُ مِنْ أَجْلِ أَبِلِهَا لِحِلَابِهَا

[Machine] About linking fingers after performing Wudu or after entering the prayer position, it is mentioned in the book Al-Jumua that it is a confirmed practice in all prayers.

عَنِ التَّشْبِيكِ بَيْنَ الْأَصَابِعِ بَعْدَمَا يَتَوَضَّأُ أَوْ بَعْدَمَا يَدْخُلُ الصَّلَاةَ مَوْضِعُهُ كِتَابُ الْجُمُعَةِ وَهُوَ إِنْ ثَبَتَ عَامٌّ فِي جَمِيعِ الصَّلَوَاتِ

[Machine] "By the one who prayed with the imam, Abu Huraira narrated to us that the Messenger of Allah ﷺ said: The prayer of a person in congregation exceeds his prayer alone by twenty-five prayers."

بِالَّذِي صَلَّى مَعَ الْإِمَامِ فَإِنَّ أَبَا هُرَيْرَةَ ؓ حَدَّثَنَا أَنَّ رَسُولَ اللهِ ﷺ قَالَ صَلَاةُ الرَّجُلِ فِي الْجَمْعِ تَزِيدُ عَلَى صَلَاتِهِ وَحْدَهُ خَمْسًا وَعِشْرِينَ صَلَاةً

[Machine] That the Prophet ﷺ appeared between two shields on the day of Uhud. And Bashr bin Sari narrated it from Sufyan bin 'Uyaynah from Yazid bin Khusaifah from As-Sa'ib bin Yazid from those who told him from Talhah bin 'Ubaidullah. Abu Al-Hasan bin 'Abdan informed us that Ahmad bin 'Ubaid narrated it from Ibrahim bin Al-Haytham, from 'Abdul-A'la bin Hammad, from Bashr bin Sari, who mentioned it.

أَنَّ النَّبِيَّ ﷺ ظَاهَرَ بَيْنَ دِرْعَيْنِ يَوْمَ أُحُدٍ 17935 وَرَوَاهُ بِشْرُ بْنُ السَّرِيِّ عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ عَنْ يَزِيدَ بْنِ خُصَيْفَةَ عَنِ السَّائِبِ بْنِ يَزِيدَ عَمَّنْ حَدَّثَهُ عَنْ طَلْحَةَ بْنِ عُبَيْدِ اللهِ أَخْبَرَنَاهُ أَبُو الْحَسَنِ بْنُ عَبْدَانَ أنبأ أَحْمَدُ بْنُ عُبَيْدٍ ثنا إِبْرَاهِيمُ بْنُ الْهَيْثَمِ ثنا عَبْدُ الْأَعْلَى بْنُ حَمَّادٍ ثنا بِشْرُ بْنُ السَّرِيِّ فَذَكَرَهُ

[Machine] The passage translates to: "Only the head of the walnut is sufficient for you."

إِنَّمَا يَكْفِيكَ رَأْسُ الْجَوْزَاءِ

[Machine] "He is considered as a fornicator."

هُوَ بِمَنْزِلَةِ الزَّانِي

[Machine] "Take the sorceress away from me, so they took her away."

ؓ أَخْرِجُوا عَنِّي السَّاحِرَةَ فَأَخْرَجُوهَا

[Machine] From a man from the companions of the Prophet ﷺ named Ibn Abi Al-Jad'aa, he said: I heard the Messenger of Allah ﷺ saying, "A man from my nation will enter Paradise through the intercession of a man, who is more than the Banu Tamim tribe." This is Abdullah ibn Abi Al-Jad'aa, a famous companion, mentioned in the narrations, and he was from the residents of Mecca among the companions.

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ يُقَالُ لَهُ ابْنُ أَبِي الْجَدْعَاءِ قَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «لَيَدْخُلَنَّ الْجَنَّةَ بِشَفَاعَةِ رَجُلٍ مِنْ أُمَّتِي أَكْثَرُ مِنْ بَنِي تَمِيمٍ» «هَذَا عَبْدُ اللَّهِ بْنُ أَبِي الْجَدْعَاءِ صَحَابِيٌّ مَشْهُورٌ وَمُخَرَّجٌ ذِكْرُهُ فِي الْمَسَانِيدِ وَهُوَ مِنْ سَاكِنِي مَكَّةَ مِنَ الصَّحَابَةِ»

A man from the companions of Prophet Muhammad ﷺ narrated: I was traveling with the Prophet ﷺ when I heard a man reciting "Say: O disbelievers!" (Kāfirūn, 109:1) until he completed it. The Prophet ﷺ said, "He has been absolved from committing shrik (associating partners with Allah.)" Then we continued our journey and heard another person reciting "Say: He is Allah, the One." (Ikhlāṣ 112:1) The Prophet ﷺ said, "As for this person, his sins have been forgiven."

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ كُنْتُ أَسِيرُ مَعَ النَّبِيِّ ﷺ فَسَمِعَ رَجُلًا يَقْرَأُ {قُلْ يَا أَيُّهَا الْكَافِرُونَ} [الكافرون 1] حَتَّى خَتَمَهَا قَالَ «قَدْ بَرِئَ هَذَا مِنَ الشِّرْكِ» ثُمَّ سِرْنَا فَسَمِعَ آخَرَ يَقْرَأُ قُلْ هُوَ اللهُ أَحَدٌ فَقَالَ «أَمَّا هَذَا فَقَدْ غُفِرَ لَهُ»

[Machine] A man came to the Prophet ﷺ and said, "O Prophet of Allah, I have a slave girl whom I intend to set free, but I fear having children with her." The Jews claimed that she was the mother of a child by me. The Messenger of Allah ﷺ said, "The Jews have lied, the Jews have lied." I then asked Abu Salamah if he heard this from Abu Sa'id. He replied, "No, but someone informed me about it."

أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ فَقَالَ يَا نَبِيَّ اللهِ إِنَّ لِي أمَةً وَإِنِّي أَعْزِلُهَا وَلَا أَعْزِلُهَا إِلَّا خَشْيَةَ الْوَلَدِ وَزَعَمَتْ يَهُودُ أَنَّهَا الْمَوْءُودَةُ الصُّغْرَى فَقَالَ رَسُولُ اللهِ ﷺ «كَذَبَتْ يَهُودُ كَذَبَتْ يَهُودُ» فَسَأَلْتُ أَبَا سَلَمَةَ أَسَمِعْتَهُ مِنْ أَبِي سَعِيدٍ قَالَ لَا وَلَكِنْ أَخْبَرَنِي عَنْهُ رَجُلٌ

Ali ibn AbuTalib commanded him to ask the Messenger of Allah ﷺ what a man should do when he wants to have intercourse with his wife and the prostatic fluid comes out (at this moment). (He said): I am ashamed of consulting him because of the position of his daughter. Al-Miqdad said: I asked the Messenger of Allah ﷺ about it. He said: When any of you finds, he should wash his private part, and perform ablution as he does for prayer. (Using translation from Abū Dāʾūd 207)

أَنْ يَسْأَلَ رَسُولَ اللهِ ﷺ عَنِ الرَّجُلِ إِذَا دَنَا مِنْ أَهْلِهِ فَخَرَجَ مِنْهُ الْمَذْيُ مَاذَا عَلَيْهِ؟ قَالَ عَلِيٌّ فَإِنَّ عِنْدِي ابْنَةَ رَسُولِ اللهِ ﷺ وَأَنَا أَسْتَحْيِي أَنْ أَسْأَلَهُ قَالَ الْمِقْدَادُ فَسَأَلْتُ رَسُولَ اللهِ عَنْ ذَلِكَ فَقَالَ إِذَا وَجَدَ أَحَدُكُمْ ذَلِكَ فَلْيَنْضَحْ فَرْجَهُ وَلْيَتَوَضَّأْ وُضُوءَهُ لِلصَّلَاةِ

The Messenger of Allah ﷺ was asked about a man who divorced his wife three times, and she married another who entered upon her, but divorced her before having intercourse with her, whether she was lawful for the former husband. She said: The Prophet ﷺ replied: She is not lawful for the first (husband) until she tastes the honey of the other husband and he tastes her honey. (Using translation from Abū Dāʾūd 2309)

سُئِلَ رَسُولُ اللهِ ﷺ قَالَ عَبْدُ اللهِ بْنُ أَحْمَدَ قَالَ أَبِي وَلَمْ يَرْفَعْهُ يَعْلَى عَنْ رَجُلٍ طَلَّقَ امْرَأَتَهُ فَتَزَوَّجَتْ زَوْجًا غَيْرَهُ فَدَخَلَ بِهَا ثُمَّ طَلَّقَهَا قَبْلَ أَنْ يُوَاقِعَهَا أَتَحِلُّ لِزَوْجِهَا الْأَوَّلِ؟ فَقَالَ رَسُولُ اللهِ ﷺ لَا تَحِلُّ لِلْأَوَّلِ حَتَّى يَذُوقَ الْآخَرُ عُسَيْلَتَهَا وَتَذُوقَ عُسَيْلَتَهُ

[Machine] Abdullah did not deliver a sermon in Kufa except that I witnessed it, so I heard him on a day when he was asked about a man who divorces his wife eight times and similar cases. He said, "He is as I said." Then he said, "Verily, Allah has revealed His Book and made its meaning clear. So whoever acts upon a matter based on what is apparent to him, then it has been made clear to him. And whoever goes against it, then by Allah, we cannot bear your opposition."

مَا خَطَبَ عَبْدُ اللَّهِ خُطْبَةً بِالْكُوفَةِ إِلَّا شَهِدْتُهَا فَسَمِعْتُهُ يَوْمًا وَسُئِلَ عَنْ رَجُلٍ يُطَلِّقُ امْرَأَتَهُ ثَمَانِيَةً وَأَشْبَاهِ ذَلِكَ قَالَ هُوَ كَمَا قَالَ ثُمَّ قَالَ «إِنَّ اللَّهَ أَنْزَلَ كِتَابَهُ وَبَيَّنَ بَيَانَهُ فَمَنْ أَتَى الْأَمْرَ مِنْ قِبَلِ وَجْهِهِ فَقَدْ بُيِّنَ لَهُ وَمَنْ خَالَفَ فَوَاللَّهِ مَا نُطِيقُ خِلَافَكُمْ»

[Machine] From the companion of the Prophet ﷺ or from a man from the companion of the Prophet ﷺ , that he was riding on a donkey and stumbled. So he said (to the donkey), "May the devil be cursed!" (The Prophet) said, "Do not say, 'May the devil be cursed,' for if you say, 'May the devil be cursed,' he becomes greater. Instead, say, 'In the name of Allah,' and he will be minimized until he becomes like a fly."

عَنْ رِديفِ النَّبِيِّ ﷺ أَوْ عَنْ رَجُلٍ عَنْ رِدْفِ النَّبِيِّ ﷺ أَنَّهُ كَانَ عَلَى حِمَارٍ فَعَثَرَ فَقَالَ الَّذِي خَلْفَهُ تَعِسَ الشَّيْطَانُ فَقَالَ لَا تَقُلْ تَعِسَ الشَّيْطَانُ فَإِنَّكَ إِذَا قُلْتَ تَعِسَ الشَّيْطَانُ تَعَاظَمَ وَقَالَ بِعِزَّتِي صَرَعْتُكَ وَإِذَا قُلْتَ بِسْمِ اللهِ تَصَاغَرَ حَتَّى يَصِيرَ مِثْلَ ذُبَابٍ

On the authority of his mother: I saw the Messenger of Allah ﷺ throwing pebbles at the jamrah from the botton of wadi (valley) while he was riding (on a camel). He was uttering the takbir (Allah is most great) with each pebble. A man behind him was shading him. I asked about the man. They (the people) said: He is al-Fadl b. al-'Abbas. The people crowded. The Prophet ﷺ said: 'O people, do not kill each other ; when you throw pebbled at the jamrah, throw small pebbles. (Using translation from Abū Dāʾūd 1966)

رَأَيْتُ النَّبِيَّ ﷺ يَرْمِي الْجَمْرَةَ مِنْ بَطْنِ الْوَادِي وَهُوَ رَاكِبٌ يُكَبِّرُ مَعَ كُلِّ حَصَاةٍ وَرَجُلٌ مِنْ خَلْفِهِ يَسْتُرُهُ فَسَأَلْتُ عَنِ الرَّجُلِ فَقَالُوا الْفَضْلُ بْنُ عَبَّاسٍ وَازْدَحَمَ النَّاسُ فَقَالَ النَّبِيُّ ﷺ يَا أَيُّهَا النَّاسُ لَا يَقْتُلْ بَعْضُكُمْ بَعْضًا وَإِذَا رَمَيْتُمُ الْجَمْرَةَ فَارْمُوا بِمِثْلِ حَصَى الْخَذْفِ

"عَنِ ابْنِ أبِى مليكةَ: أنَّهُ سَألَ ابْنَ الزُّبيْرِ عَن الرَّجُلِ يُطَلِّقُ المَرْأةَ فَيَبُتُّهَا، ثُمَ يَمُوتُ وَهىَ فىِ عدَّتهَا، فَقَالَ ابْنُ الزُّبيْرِ: طَلَّقَ عَبْدُ الرَّحْمَن بْنُ عَوْف بِنْتَ الأصبغِ الكبِىِّ فَبتَّهَا ثم مات وهِى فىِ عِدَّتِها فَورَّثهَا عثمان، قال ابْن الزُّبَيرِ: اما أنَا فَلاَ أَرى أنْ تَرِثَ المبتوتَةُ".

[Machine] The Messenger of Allah ﷺ was asked about a man who claims to be a Jew, Christian, or someone who is not a Muslim, but he swears by Allah when making an oath and then breaks it. He replied that the expiation for breaking an oath is required. This narration has no basis in the Hadith of Az-Zuhri or others. Sulaiman ibn Abi Dawud al-Harrani attributed it to himself, but it is a fabricated hadith that has been weakened by scholars who have abandoned it.

سُئِلَ رَسُولُ اللهِ ﷺ عَنِ الرَّجُلِ يَقُولُ هُوَ يَهُودِيٌّ أَوْ نَصْرَانِيٌّ أَوْ بَرِيءٌ مِنَ الْإِسْلَامِ فِي الْيَمِينِ يَحْلِفُ عَلَيْهِ فَيَحْنَثُ؟ قَالَ كَفَّارَةُ يَمِينٍ فَهَذَا لَا أَصْلَ لَهُ مِنْ حَدِيثِ الزُّهْرِيِّ وَلَا غَيْرِهِ تَفَرَّدَ بِهِ سُلَيْمَانُ بْنُ أَبِي دَاوُدَ الْحَرَّانِيُّ وَهُوَ مُنْكَرُ الْحَدِيثِ ضَعَّفَهُ الْأَئِمَّةُ وَتَرَكُوْهُ

"عَنْ عَبْدِ الله بْنِ الحارثِ عَنْ رَجُلٍ مِنْ بَنِى نَضْرِ بْنِ مُعَاوِيةَ، عَنْ عَلِىًّ: أَنَّهُ سَمِعَ رَجُلًا يَسُبُّ الْخَوَارِجَ فَقَالَ: لَا تَسُبُّوا الْخَوَارِجَ، إِنْ كَانُوا خَالَفُوا إِمَامًا عَادِلًا أَوْ جَمَاعَةً فَقَاتلوهُم فَإِنَّكُمْ تُؤْجَرُونَ فِى ذَلِكَ، وَإِنْ خَالَفُوا إِمَامًا جَائِرًا فَلَا تُقَاتِلُوهُم، فَإِنَّ لَهُمْ بِذَلِكَ مَقَالًا".

" عَنْ مُعَاذِ بْنِ عَبْدِ الله بْنِ خَبَّاب عَنْ رَجُلٍ أنَّ أسَامَةَ الحَنَفِيَّ قَالَ: لَقِيتُ رَسُولَ الله ﷺ فِى أصْحَابِهِ بالسُّوقِ فَقُلتُ لهُمْ: أَيْنَ يُرِيدُ رَسُولُ الله ﷺ قَالَهَا: يُرِيدُ أَنْ يَخُطَّ لِقَوْمِكَ مَسْجِدًا، فَأتَيْتُ وَقَدْ خَطَّ لَهُمْ مَسْجِدًا وَغَرَزَ فِى القبْلَة خَشَبَة فَأقَامَهَا قِبْلَةً".

"عَنْ عَبْد الله بن رَبَاح الأَنْصَارِي، عَنْ رَجُلٍ مِنَ الأنْصَارِ مِنْ أَصْحَابِ النَّبِي: أَنَّ النَّبيَّ ﷺ صَلَّى الْعَصْرَ، فَقَامَ رَجُلٌ يُصَلِّي بَعْدَهَا فَأَخَذَ عُمَر بن الْخَطَّابِ بِرِدَائِهِ وَقَالَ: اجْلِس إنَّمَا هَلَكَ أَهْل الكِتَابِ قَبلكُم بِأَنَّهُ لَمْ يَكُن لصَلاتِهِم فَصْل، فَقَالَ النَّبِي ﷺ صَدَقَ ابْن الْخَطَّابِ".

"عَنْ عَبْدِ الْوَارِثِ، عَنْ عَبْدِ اللهِ بنِ سَوَادَةَ الْقُشَيْريِّ، عَنْ رَجُلٍ مِنْ أَهْلِ الْبَادِيَةِ عَنْ أَبِيهِ، وَكَانَ أَبُوهُ أَسِيرًا عِنْدَ رَسُولِ اللهِ ﷺ فَقَالَ: سَمِعْتُ مُحَمَّدًا ﷺ قَالَ لأَصْحَابِهِ: تَقْرَأُونَ خَلْفِي الْقُرآنَ؟ فَقَالُوا: يَا رَسُولَ اللهِ نَهُذُّهُ هَذَّا قَالَ: لَا تَقْرَأُوا "إِلَّا" بِفَاتِحَةِ الْكِتَابِ".

On the authority of his mother: I saw the Messenger of Allah ﷺ throwing pebbles at the jamrah from the botton of wadi (valley) while he was riding (on a camel). He was uttering the takbir (Allah is most great) with each pebble. A man behind him was shading him. I asked about the man. They (the people) said: He is al-Fadl b. al-'Abbas. The people crowded. The Prophet ﷺ said: 'O people, do not kill each other ; when you throw pebbled at the jamrah, throw small pebbles.

رَأَيْتُ رَسُولَ اللَّهِ ﷺ يَرْمِي الْجَمْرَةَ مِنْ بَطْنِ الْوَادِي وَهُوَ رَاكِبٌ يُكَبِّرُ مَعَ كُلِّ حَصَاةٍ وَرَجُلٌ مِنْ خَلْفِهِ يَسْتُرُهُ فَسَأَلْتُ عَنِ الرَّجُلِ فَقَالُوا الْفَضْلُ بْنُ الْعَبَّاسِ وَازْدَحَمَ النَّاسُ فَقَالَ النَّبِيُّ ﷺ يَا أَيُّهَا النَّاسُ لاَ يَقْتُلْ بَعْضُكُمْ بَعْضًا وَإِذَا رَمَيْتُمُ الْجَمْرَةَ فَارْمُوا بِمِثْلِ حَصَى الْخَذْفِ

"The Prophet was asked about a man who finds wetness and he does not remember having a wet dream. So he said: 'He is to perform Ghusl. And (he was asked) about a man who had a wet dream but does not find any wetness, so he said: 'No Ghusl is required of him.' Umm Salamah said: 'O Messenger of Allah! Is the woman required to perform Ghusl if she sees that?' He replied: 'Yes. Indeed women are the partners of men.'"

سُئِلَ رَسُولُ اللَّهِ ﷺ عَنِ الرَّجُلِ يَجِدُ الْبَلَلَ وَلاَ يَذْكُرُ احْتِلاَمًا قَالَ يَغْتَسِلُ وَعَنِ الرَّجُلِ يَرَى أَنَّهُ قَدِ احْتَلَمَ وَلَمْ يَجِدْ بَلَلاً قَالَ لاَ غُسْلَ عَلَيْهِ قَالَتْ أُمُّ سَلَمَةَ يَا رَسُولَ اللَّهِ هَلْ عَلَى الْمَرْأَةِ تَرَى ذَلِكَ غُسْلٌ قَالَ نَعَمْ إِنَّ النِّسَاءَ شَقَائِقُ الرِّجَالِ

"The Prophet ﷺ used to confer a fourth of spoils of war in the early part of the expedition, and a third during the return." There are narrations on this topic from Ibn 'Abbas, Habib bin Maslamh, Ma'n bin Yazid, Ibn 'Umar, and Salamah bin Al-Akwa'. This Hadith of 'Ubadah is a Hasan Hadith. This Hadith has also been reported from Abu Salam from a man among the Companions of the Prophet ﷺ.

أَنَّ النَّبِيَّ ﷺ كَانَ يُنَفِّلُ فِي الْبَدْأَةِ الرُّبُعَ وَفِي الْقُفُولِ الثُّلُثَ وَفِي الْبَابِ عَنْ سَعْدٍ وَابْنِ عَبَّاسٍ وَحَبِيبِ بْنِ مَسْلَمَةَ وَمَعْنِ بْنِ يَزِيدَ وَابْنِ عُمَرَ وَسَلَمَةَ بْنِ الأَكْوَعِ وَحَدِيثُ عُبَادَةَ حَدِيثٌ حَسَنٌ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ أَبِي سَلاَّمٍ عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ

[Machine] The Prophet ﷺ ruled regarding the ostrich eggs that if a prohibited man breaks it, he must fast for a day for every egg. The Sheikh said, "This is how it is."

أَنَّ النَّبِيَّ ﷺ حَكَمَ فِي بِيضِ النَّعَامِ كَسَرَهُ رَجُلٌ مُحْرِمٌ صِيَامَ يَوْمٍ لِكُلِّ بَيْضَةٍ قَالَ الشَّيْخُ هَكَذَا

“Ask Allah of His Bounty. For verily, Allah the Mighty and Sublime, loves to be asked, and the best of worship is awaiting relief.”

قَالَ رَسُولُ اللَّهِ ﷺ سَلُوا اللَّهَ مِنْ فَضْلِهِ فَإِنَّ اللَّهَ ﷻ يُحِبُّ أَنْ يُسْأَلَ وَأَفْضَلُ الْعِبَادَةِ انْتِظَارُ الْفَرَجِ

[Machine] The Messenger of Allah ﷺ used to wake up in a state of junub (ritually impure due to sexual activity) without having the intention for ghusl (full ablution), so it neither invalidated his fast nor fulfilled the requirement of ghusl.

كَانَ رَسُولُ اللهِ ﷺ «يُصْبِحُ جُنُبًا مِنْ جِمَاعٍ لَا حُلْمٍ فَلَا يُفْطِرُ وَلَا يَقْضِي»

Dubaʿah, daughter of al-Zubair bin ʿAbd al-Muttalib, came to the Messenger of Allah(SWAS) and said Messenger of Allah (SWAS) I want to perform Hajj; may I make a provision? He said Yes. She asked how should I say? He replied : Say “ Labbaik Allahumma Labbaik (I am at Thy service, Oh Allah, I am at Thy service). The place where I took off Ihram will be where Thou restrainest me.” (Using translation from Abū Dāʾūd 1776)

أَنَّ ضُبَاعَةَ بِنْتَ الزُّبَيْرِ بْنِ عَبْدِ الْمُطَّلِبِ أَتَتِ النَّبِيَّ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ إِنِّي أُرِيدُ أَنْ أَحُجَّ فَكَيْفَ أَقُولُ؟ قَالَ «قَوْلِي لَبَّيْكَ اللهُمَّ لَبَّيْكَ وَمَحِلِّي مِنَ الْأَرْضِ حَيْثُ تَحْبِسُنِي فَإِنَّ لَكِ عَلَى رَبِّكَ مَا اسْتَثْنَيْتِ»

[Machine] He heard a man from the Muhajirin, from the companions of the Prophet ﷺ , saying, "I participated in three battles with the Prophet ﷺ , and I heard him saying, 'The Muslims are partners in three things: water, pasture, and fire.' Abu Khidash is Hubbān ibn Zayd al-Sharabi, and likewise..."

أَنَّهُ سَمِعَ رَجُلًا مِنَ الْمُهَاجِرِينَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ غَزَوْتُ مَعَ النَّبِيِّ ﷺ ثَلَاثًا أَسْمَعُهُ يَقُولُ الْمُسْلِمُونَ شُرَكَاءُ فِي ثَلَاثٍ الْمَاءِ وَالْكَلَأِ وَالنَّارِ أَبُو خِدَاشٍ هُوَ حِبَّانُ بْنُ زَيْدٍ الشَّرْعَبِيُّ وَكَذَلِكَ

[Machine] "Whoever eats from the beginning of the day, then let them eat from the end of it. 8008. He said: Sa'id narrated to us, Hushaym narrated to us, Mansur reported from Ibn Sirin that he said something similar to that."

مَنْ أَكَلَ مِنْ أَوَّلِ النَّهَارِ فَلْيَأْكُلْ مِنْ آخِرِهِ 8008 قَالَ وَحَدَّثَنَا سَعِيدٌ حَدَّثَنَا هُشَيْمٌ أنبأ مَنْصُورٌ عَنِ ابْنِ سِيرِينَ أَنَّهُ قَالَ مِثْلَ ذَلِكَ

[Machine] "About Mansour's deception, the unknown man, Al-Nakha'i, fell between Hilal ibn Yasaf and Salim ibn Ubaid."

عَنْ مَنْصُورٍ عَلَى الْوَهْمِ فَأَسْقَطَ الرَّجُلَ الْمَجْهُولَ النَّخَعِيَّ بَيْنَ هِلَالِ بْنِ يَسَافٍ وَسَالِمِ بْنِ عُبَيْدٍ»

[Machine] "Three are prohibited, and ninety-seven are virtuous."

ثَلَاثٌ تُحَرِّمُ وَسَبْعٌ وَتِسْعُونَ فَضْلٌ

[Machine] Saeed said, and Qatadah used to adopt this saying, meaning that a man divorces his wife once or twice, then remarries her and then divorces her again.

قَالَ سَعِيدٌ وَكَانَ قَتَادَةُ يَأْخُذُ بِهَذَا الْقَوْلِ يَعْنِي فِي الرَّجُلِ يُطَلِّقُ تَطْلِيقَةً أَوْ تَطْلِيقَتَيْنِ ثُمَّ تَزَوَّجُ ثُمَّ يُرَاجِعُهَا

[Machine] I heard the Messenger of Allah ﷺ saying, "A parent is not responsible for the actions of their child."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَيْسَ عَلَى الْوَالِدِ قَوَدٌ مِنْ وَلَدٍ

[Machine] I got married to a woman whom I did not consummate the marriage with, then her mother impressed me, so I divorced the woman and married her mother. Abdullah came to Al-Madina and asked the Prophet's companions ﷺ , and they said it is not permissible. Then he went to the Banu Shamkh and asked, "Where is the man who married the mother of the woman who was under him?" They said, "He is here." He said, "Let him divorce her." They said, "But she is pregnant with his child." He said, "Let him divorce her, for it is forbidden by Allah." And that is the meaning.

إِنِّي تَزَوَّجْتُ امْرَأَةً لَمْ أَدْخُلْ بِهَا ثُمَّ أَعْجَبَتْنِي أُمُّهَا فَأُطَلِّقُ الْمَرْأَةَ وَأَتَزَوَّجُ أُمَّهَا؟ قَالَ نَعَمْ فَطَلَّقَهَا فَتَزَوَّجَ أُمَّهَا فَأَتَى عَبْدُ اللهِ الْمَدِينَةَ فَسَأَلَ أَصْحَابَ النَّبِيِّ ﷺ فَقَالُوا لَا تَصْلُحُ ثُمَّ قَدِمَ فَأَتَى بَنِي شَمْخٍ فَقَالَ أَيْنَ الرَّجُلُ الَّذِي تَزَوَّجَ أُمَّ الْمَرْأَةِ الَّتِي كَانَتْ تَحْتَهُ؟ قَالُوا هَاهُنَا قَالَ فَلْيُفَارِقْهَا قَالُوا وَقَدْ نَثَرَتْ لَهُ بَطْنُهَا؟ قَالَ فَلْيُفَارِقْهَا فَإِنَّهَا حَرَامٌ مِنَ اللهِ ﷻ وَبِهَذَا الْمَعْنَى

[Machine] He said, "If the leg or arm is broken, there is a penalty of twenty dinars or two fair compensations, meaning if it is healed without any deformity."

أَنَّهُ قَالَ إِذَا كُسِرَتِ السَّاقُ أَوِ الذِّرَاعُ فَفِيهَا عِشْرُونَ دِينَارًا أَوْ حِقَّتَانِ يَعْنِي إِذَا بَرِئَتْ عَلَى غَيْرِ عَثْمٍ

[Machine] I said, "Surely, we have stray dogs that wander around, they catch us and eat and leave some behind." He said, "Eat all, even if they leave only half. This is connected and narrated from Ali, Salman al-Farsi, and Abu Hurairah. It is also narrated from Ibn Abbas with a difference in their opinions."

سَعْدًا قُلْتُ إِنَّ لَنَا كِلَابًا ضَوَارِيَ فَيُمْسِكْنَ عَلَيْنَا وَيَأْكُلْنَ وَيُبْقِينَ قَالَ كُلْ وَإِنْ لَمْ يُبْقِينَ إِلَّا نِصْفَهُ وَهَذَا مَوْصُولٌ وَرُوِيَ فِيهِ عَنْ عَلِيٍّ وَسَلْمَانَ الْفَارِسِيِّ وَأَبِي هُرَيْرَةَ ؓ وَرُوِي عَنِ ابْنِ عَبَّاسٍ ؓ بِخِلَافِ أَقَاوِيلِهِمْ

I asked 'Abdullah b. 'Umar (Allah be pleased with them) about a person who applied perfume and then (on the following) morning entered upon the state of lhram. Thereupon he said: I do not like to enter upon the state of Ihram shaking off the perfume. Rubbing of tar (upon my body) is dearer to me than doing this (i. e. the applying of perfume), I went to 'A'isha (Allah be pleased with her) and told her that Ibn 'Umar stated:" I do not like to enter upon the state of Ihram shaking off the perfume. Rubbing of tar (upon my body) is dearer to me than doing it (the applying of perfume)." Thereupon 'A'isha said: I applied perfume to the Messenger of Allah ﷺ at the time of his entering upon the state of Ihram. He then went round his wives and then put on Ihram in the morning.

أَنْ أَفْعَلَ ذَلِكَ فَدَخَلْتُ عَلَى عَائِشَةَ ؓ فَأَخْبَرْتُهَا أَنَّ ابْنَ عُمَرَ قَالَ مَا أُحِبُّ أَنْ أُصْبِحَ مُحْرِمًا أَنْضَخُ طِيبًا لأَنْ أَطَّلِيَ بِقَطِرَانٍ أَحَبُّ إِلَىَّ مِنْ أَنْ أَفْعَلَ ذَلِكَ فَقَالَتْ عَائِشَةُ أَنَا طَيَّبْتُ رَسُولَ اللَّهِ ﷺ عِنْدَ إِحْرَامِهِ ثُمَّ طَافَ فِي نِسَائِهِ ثُمَّ أَصْبَحَ مُحْرِمًا

[Machine] "That on the Day of Resurrection, the servant will be nothing more regretful than what he had said with his tongue."

أَنَّ الْعَبْدَ يَوْمَ الْقِيَامَةِ لَيْسَ هُوَ عَلَى شَيْءٍ أَحْنَقَ مِنْهُ عَلَى لِسَانِهِ

The Prophet ﷺ said: The believer is simple and generous, but the profligate is deceitful and ignoble.

قَالَ رَسُولُ اللَّهِ ﷺ الْمُؤْمِنُ غِرٌّ كَرِيمٌ وَالْفَاجِرُ خِبٌّ لَئِيمٌ

Yahya related to me from Malik from Ayyub ibn Abi Tamima as- Sakhtayani that a very old man from Basra once said to him, "I set out for Makka but on the way there I broke my thigh, so I sent a message on to Makka Abdullah ibn Abbas and Abdullah ibn Umar and the people were there, but no-one allowed me to leave ihram, and I stayed there for seven months until I left ihram by doing an umra.''

عَنْ رَجُلٍ مِنْ أَهْلِ الْبَصْرَةِ كَانَ قَدِيمًا أَنَّهُ قَالَ خَرَجْتُ إِلَى مَكَّةَ حَتَّى إِذَا كُنْتُ بِبَعْضِ الطَّرِيقِ كُسِرَتْ فَخِذِي فَأَرْسَلْتُ إِلَى مَكَّةَ وَبِهَا عَبْدُ اللَّهِ بْنُ عَبَّاسٍ وَعَبْدُ اللَّهِ بْنُ عُمَرَ وَالنَّاسُ فَلَمْ يُرَخِّصْ لِي أَحَدٌ أَنْ أَحِلَّ فَأَقَمْتُ عَلَى ذَلِكَ الْمَاءِ سَبْعَةَ أَشْهُرٍ حَتَّى أَحْلَلْتُ بِعُمْرَةٍ

[Machine] A man from the companions of the Prophet ﷺ said: The Messenger of Allah ﷺ said, "O people, repent to Allah and seek His forgiveness, for indeed I repent to Allah and seek His forgiveness one hundred times every day." So I said to him, "O Messenger of Allah, should I say, 'O Allah, I seek Your forgiveness' or 'O Allah, I repent to You'? He said, 'It is the same, or something similar to that.'"

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ قَالَ رَسُولُ اللهِ ﷺ يَا أَيُّهَا النَّاسُ تُوبُوا إِلَى اللهِ وَاسْتَغْفِرُوهُ فَإِنِّي أَتُوبُ إِلَى اللهِ وَأَسْتَغْفِرُهُ فِي كُلِّ يَوْمٍ مِائَةَ مَرَّةٍ فَقُلْتُ لَهُ اللهُمَّ إِنِّي أَسْتَغْفِرُكَ اللهُمَّ إِنِّي أَتُوبُ إِلَيْكَ اثْنَتَانِ أَمْ وَاحِدَةٌ؟ فَقَالَ هُوَ ذَاكَ أَوْ نَحْوَ هَذَا

[Machine] A man from the companions of the Prophet ﷺ said, "It is not acceptable to exchange a defective item, and a buyer should not sell his goods while present at a specific place. And whoever buys a pregnant sheep or a camel, Shu'bah said: He (the Prophet) only mentioned a pregnant camel once, then he is entitled to the offspring born from it after the two deliveries. If he returns it, he should return with it a measure of food." Al-Hakam said, or he said, "a measure of dates."

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ لَا يُتَلَقَّى جَلَبٌ وَلَا يَبِعْ حَاضِرٌ لِبَادٍ وَمَنْ اشْتَرَى شَاةً مُصَرَّاةً أَوْ نَاقَةً قَالَ شُعْبَةُ إِنَّمَا قَالَ نَاقَةً مَرَّةً وَاحِدَةً فَهُوَ مِنْهَا بِآخِرِ النَّظَرَيْنِ إِذَا هُوَ حَلَبَ إِنْ رَدَّهَا رَدَّ مَعَهَا صَاعًا مِنْ طَعَامٍ قَالَالْحَكَمُ أَوْ قَالَ صَاعًا مِنْ تَمْرٍ

[Machine] From a man among the companions of the Prophet ﷺ who said, the Messenger of Allah ﷺ said, "Do not accept dealings with the robbers." Ibn Ja'far said, neither a robe should be accepted, nor should a ladle be allowed for exchange in Baad. And whoever purchases a mithqal (a measure of weight) of dates, he will be held accountable for the remaining amount, according to either of the two opinions (of Ibn Ja'far). And Ibn Ja'far said, if it is returned, he should return with it a measure (equivalent) of either food or dates.

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ قَالَ رَسُولُ اللهِ ﷺ لَا تَلَقَّوْا الرُّكْبَانَ قَالَ ابْنُ جَعْفَرٍ لَا يُتَلَقَّى جَلَبٌ وَلَا يَبِعْحَاضِرٌ لِبَادٍ وَمَنْ اشْتَرَى مُصَرَّاةً فَهُوَ فِيهَا بِآخِرِ النَّظَرَيْنِ وَقَالَ ابْنُ جَعْفَرٍ بِأَحَدِ النَّظَرَيْنِ إِنْ رَدَّهَا رَدَّ مَعَهَا صَاعًا مِنْ طَعَامٍ أَوْ صَاعًا مِنْ تَمْرٍ

[Machine] Abdullah did not give a sermon in Kufa except that I attended and listened to it one day. He was asked about a man who divorces his wife three times and similar cases, to which he replied as he had said before. Then he said, "Verily, Allah has revealed His Book and clarified its meanings. So whoever follows the command based on the apparent, he has understood it, and whoever goes against it, then by Allah, we cannot tolerate all of your disagreements."

مَا خَطَبَ عَبْدُ اللهِ بِالْكُوفَةِ خُطْبَةً إِلَّا شَهِدْتُهَا فَسَمِعْتُهُ يَوْمًا وَسُئِلَ عَنِ الرَّجُلِ يُطَلِّقُ ثَمَانِيًا وَأَشْبَاهَ ذَلِكَ فَقَالَ هُوَ كَمَا قَالَ ثُمَّ قَالَ «إِنَّ اللهَ ﷻ أَنْزَلَ كِتَابَهُ وَبَيَّنَ بَيَانَهُ فَمَنْ أَتَى الْأَمْرَ مِنْ قِبَلِ وَجْهِهِ فَقَدْ بَيَّنَ لَهُ وَمَنْ خَالَفَ فَوَاللهِ مَا نُطِيقُ كُلَّ خِلَافِكُمْ»

[Machine] There was a man from the companions of the Prophet ﷺ called Abu Al-Khattab who asked the Prophet ﷺ about Witr prayer. The Prophet ﷺ replied, "I prefer to perform Witr prayer during the second half of the night. Surely, Allah descends from the highest heaven to the lowest heaven and says, 'Is there anyone who asks so I may grant? Is there anyone who seeks forgiveness so I may forgive? Is there anyone who supplicates so I may respond?' Until the dawn comes up."

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ يُقَالُ لَهُ أَبُو الْخَطَّابِ أَنَّهُ سَأَلَ النَّبِيَّ ﷺ عَنِ الْوِتْرِ فَقَالَ أُحِبُّ أَنْ أُوتِرَ نِصْفَ اللَّيْلِ؛ إِنَّ اللهَ ﷻ يَهْبِطُ مِنَ السَّمَاءِ الْعُلْيَا إِلَى السَّمَاءِ الدُّنْيَا فَيَقُولُ هَلْ مِنْ سَائِلٍ؟ هَلْ مِنْ مُسْتَغْفِرٍ؟ هَلْ مِنْ دَاعٍ؟ حَتَّى إِذَا طَلَعَ الْفَجْرُ ارْتَفَعَ

[Machine] A man from the companions of the Prophet ﷺ said, "I was walking with the Prophet ﷺ when I heard a man reciting, 'Say, O disbelievers' [Surah Al-Kafirun 1], until he finished it. The Prophet ﷺ said, 'This has absolved him of shirk (associating partners with Allah).' Then we continued walking and heard another man reciting, 'Say, He is Allah, [who is] One' [Surah Al-Ikhlas 1]. The Prophet ﷺ said, 'As for this, he has been forgiven.'"

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ كُنْتُ أَسِيرُ مَعَ النَّبِيِّ ﷺ فَسَمِعَ رَجُلًا يَقْرَأُ {قُلْ يَا أَيُّهَا الْكَافِرُونَ} [الكافرون 1] حَتَّى خَتَمَهَا فَقَالَ «قَدْ بَرِئَ هَذَا مِنَ الشِّرْكِ» ثُمَّ سِرْنَا فَسَمِعَ آخَرَ يَقْرَأُ {قُلْ هُوَ اللهُ أَحَدٌ} [الإخلاص 1] فَقَالَ «أَمَّا هَذَا فَقَدْ غُفِرَ لَهُ»

[Machine] A man asked the Messenger of Allah ﷺ about Luqata (lost and found items), so he said, "Announce it for a year, then recognize its description and features, then spend it. If its owner comes, give it back to him." Abu Abdul Rahman told us, and this hadith was narrated from Ismail bin Umayyah from Rabee'ah from Abdullah bin Yazid from a man sent with another wording.

أَنَّ رَجُلًا سَأَلَ رَسُولَ اللهِ ﷺ عَنِ اللُّقَطَةِ فَقَالَ «عَرِّفْهَا سَنَةً ثُمَّ اعْرِفْ وِكَاءَهَا وَعِفَاصَهَا ثُمَّ اسْتَنْفِقْ فَإِنْ جَاءَ صَاحِبُهَا فَأَدِّهَا إِلَيْهِ» قَالَ لَنَا أَبُو عَبْدِ الرَّحْمَنِ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ عَنْ رَبِيعَةَ عَنْ عَبْدِ اللهِ بْنِ يَزِيدَ عَنْ رَجُلٍ مُرْسَلٍ بِلَفْظٍ آخَرَ