[Machine] "From the Prophet ﷺ , he said, 'My intercession is for the people of major sins among my Ummah (community). And he has a valid witness according to the condition of a Muslim.'"  

عَنِ النَّبِيِّ ﷺ قَالَ «شَفَاعَتِي لِأَهْلِ الْكَبَائِرِ مِنْ أُمَّتِي» «وَلَهُ شَاهِدٌ صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ»  

[Machine] The Messenger of Allah ﷺ said, "My intercession is for the people of major sins among my Ummah." "All have attested to the testimony of Zuhair ibn Muhammad al-Anbari." And Muhammad ibn Thabit al-Bunani narrated it from Ja'far.  

قَالَ رَسُولُ اللَّهِ ﷺ «شَفَاعَتِي لِأَهْلِ الْكَبَائِرِ مِنْ أُمَّتِي» «قَدِ احْتَجَّا جَمِيعًا بِزُهَيْرِ بْنِ مُحَمَّدٍ الْعَنْبَرِيِّ» وَقَدْ تَابَعَهُ مُحَمَّدُ بْنُ ثَابِتٍ الْبُنَانِيُّ عَنْ جَعْفَرٍ  

"The Messenger of Allah ﷺ said: 'My intercession is for the people who comitted major sins in my Ummah.'" Muhammad bin 'Ali said: "Jabir said to me: 'O Muhammad! Whoever is not among the people of major sins, then there is no need in the intercession for him.'" (Using translation from Tirmidhī 2436)   

أَنَّ النَّبِيَّ ﷺ قَالَ «شَفَاعَتِي لِأَهْلِ الْكَبَائِرِ مِنْ أُمَّتِي» قَالَ أَبُو جَعْفَرٍ وَقَالَ لِي جَابِرٌ يَا مُحَمَّدُ مَنْ لَمْ يَكُنْ مِنْ أَهْلِ الْكَبَائِرِ فَمَا لَهُ وَلِلشَّفَاعَةِ؟  

[Machine] He heard him say, "I asked the Messenger of Allah ﷺ , 'What did your Lord say to you regarding intercession?' He replied, 'By the One in whose hand is my soul, I thought that you would be the first to ask me about this, due to your eagerness for knowledge. By the One in whose hand is my soul, what concerns me most is not the completion of my intercession, but rather my intercession for those who testify sincerely that there is no god but Allah, and their hearts and tongues are in accordance with that.'"  

أَنَّهُ سَمِعَهُ يَقُولُ سَأَلْتُ رَسُولَ اللَّهِ ﷺ مَاذَا رَدَّ إِلَيْكَ رَبُّكَ فِي الشَّفَاعَةِ؟ فَقَالَ «وَالَّذِي نَفْسِي بِيَدِهِ لَقَدْ ظَنَنْتُ أَنَّكَ أَوَّلُ مَنْ يَسْأَلُنِي عَنْ ذَلِكَ لِمَا رَأَيْتُ مِنْ حِرْصِكَ عَلَى الْعِلْمِ وَالَّذِي نَفْسِي بِيَدِهِ لَمَا يُهِمُّنِي مِنَ انْقِصَافِهِمْ عَلَى بَابِ الْجَنَّةِ أَهَمُّ عِنْدِي مِنْ تَمَامِ شَفَاعَتِي وَشَفَاعَتِي لِمَنْ شَهِدَ أَنْ لَا إِلَهَ إِلَّا اللَّهُ مُخْلِصًا يُصَدِّقُ قَلْبُهُ لِسَانَهُ وَلِسَانُهُ قَلْبَهُ»  

[Machine] The Messenger of Allah ﷺ said: "Allah, the Exalted, says, 'Remove from the Fire those who say 'There is no god except Allah' and have in their hearts the weight of an atom of faith. Remove from the Fire those who say 'There is no god except Allah' or remember Me or fear Me in a gathering."  

قَالَ رَسُولُ اللَّهِ ﷺ يَقُولُ اللَّهُ ﷻ أَخْرِجُوا مِنَ النَّارِ مَنْ قَالَ لَا إِلَهَ إِلَّا اللَّهُ وَفِي قَلْبِهِ مِثْقَالُ ذَرَّةٍ مِنَ الْإِيمَانِ أَخْرِجُوا مِنَ النَّارِ مَنْ قَالَ لَا إِلَهَ إِلَّا اللَّهُ أَوْ ذَكَرَنِي أَوْ خَافَنِي فِي مَقَامٍ «»  

[Machine] The Messenger of Allah ﷺ said, "Allah says: 'Remove from the fire whoever remembers me or fears me in a position/place.'"  

قَالَ رَسُولُ اللَّهِ ﷺ يَقُولُ اللَّهُ أَخْرِجُوا مِنَ النَّارِ مَنْ ذَكَرَنِي أَوْ خَافَنِي فِي مَقَامٍ  

[Machine] From a man from the companions of the Prophet ﷺ named Ibn Abi Al-Jad'aa, he said: I heard the Messenger of Allah ﷺ saying, "A man from my nation will enter Paradise through the intercession of a man, who is more than the Banu Tamim tribe." This is Abdullah ibn Abi Al-Jad'aa, a famous companion, mentioned in the narrations, and he was from the residents of Mecca among the companions.  

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ يُقَالُ لَهُ ابْنُ أَبِي الْجَدْعَاءِ قَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «لَيَدْخُلَنَّ الْجَنَّةَ بِشَفَاعَةِ رَجُلٍ مِنْ أُمَّتِي أَكْثَرُ مِنْ بَنِي تَمِيمٍ» «هَذَا عَبْدُ اللَّهِ بْنُ أَبِي الْجَدْعَاءِ صَحَابِيٌّ مَشْهُورٌ وَمُخَرَّجٌ ذِكْرُهُ فِي الْمَسَانِيدِ وَهُوَ مِنْ سَاكِنِي مَكَّةَ مِنَ الصَّحَابَةِ»  

" I was with a troop in Jerusalem, and a man among them said: 'I heard the Messenger of Allah ﷺ saying: "From the intersection of one man in my Ummah more (people) then Banu Tamim will be admitted into Paradise.' It was said: 'O Messenger of Allah! Someone other than you?' He said: 'Other than me.' So when he stood, I said: 'Who is this?' They said: 'This is Ibn Abi Al-Jadh'a.'" (Using translation from Tirmidhī 2438)   

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «لَيَدْخُلَنَّ الْجَنَّةَ بِشَفَاعَةِ رَجُلٍ مِنْ أُمَّتِي أَكْثَرُ مِنْ بَنِي تَمِيمٍ» قَالَ قُلْنَا سِوَاكَ يَا رَسُولَ اللَّهِ قَالَ «سِوَائِي» قُلْتُ أَنْتَ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ ﷺ؟ قَالَ نَعَمْ فَلَمَّا قَامَ قُلْتُ مَنْ هَذَا؟ قَالُوا هَذَا ابْنُ أَبِي الْجَدْعَاءِ  

[Machine] The Messenger of Allah ﷺ said, "There are no two Muslims who kill three people before they reach the age of accountability except that Allah will admit them both into Paradise by His mercy." They said, "O Messenger of Allah, what about the one who kills two people?" He said, "Even the one who kills two people." And the Messenger of Allah ﷺ said, "Indeed, there are those among my Ummah who will enter Paradise by his intercession, more than the count of Mudar, and indeed there are those among my Ummah who will be doomed to the Fire until one of its corners is filled."  

قَالَ رَسُولُ اللَّهِ ﷺ «مَا مِنْ مُسْلِمَيْنِ يَعْدِمَانِ ثَلَاثَةً لَمْ يَبْلُغُوا الْحِنْثَ إِلَّا أَدْخَلَهُمَا اللَّهُ الْجَنَّةَ بِفَضْلِ رَحْمَتِهِ إِيَّاهُمَا» قَالُوا يَا رَسُولَ اللَّهِ وَذُو الِاثْنَيْنِ قَالَ «وَذُو الِاثْنَيْنِ» وَقَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ مِنْ أُمَّتِي مَنْ يَدْخُلُ الْجَنَّةَ بِشَفَاعَتِهِ أَكْثَرَ مِنْ مُضَرَ وَإِنَّ مِنْ أُمَّتِي مَنْ سَيَعْظُمُ لِلنَّارِ حَتَّى يَكُونَ إِحْدَى زَوَايَاهَا»  

[Machine] The Messenger of Allah ﷺ said, "Indeed, a man from my nation will enter Paradise and intercede for more than one thousand people."  

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ الرَّجُلَ مِنْ أُمَّتِي لِيَدْخُلُ الْجَنَّةَ فَيَشْفَعُ لِأَكْثَرَ مِنْ مُضَرَ»  

“When the Day of Resurrection comes, I will be the leader of the Prophets and the one who addresses them, and the one among them who will agree to intercede, and it is no boast.” (Using translation from Ibn Mājah 4314)  

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «إِذَا كَانَ يَوْمُ الْقِيَامَةِ كُنْتُ إِمَامَ النَّبِيِّينَ وَخَطِيبَهُمْ وَصَاحِبَ شَفَاعَتِهِمْ غَيْرُ فَخْرٍ» صحيح الإسناد  

“When the Day of Resurrection comes, I will be the leader of the Prophets and the one who addresses them, and the one among them who will agree to intercede, and it is no boast.” (Using translation from Ibn Mājah 4314)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِذَا كَانَ يَوْمُ الْقِيَامَةِ كُنْتُ إِمَامَ النَّبِيِّينَ وَخَطِيبَهُمْ وَصَاحِبَ شَفَاعَتِهِمْ غَيْرُ فَخْرٍ»  

[Machine] I have heard the Messenger of Allah ﷺ saying, "I know a word that no servant truly says from their heart except that Allah will make it forbidden for them from the Fire: 'There is no god but Allah'."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنِّي لَأَعْلَمُ كَلِمَةً لَا يَقُولُهَا عَبْدٌ حَقًّا مِنْ قَلْبِهِ فَيَمُوتُ عَلَى ذَلِكَ إِلَّا حَرَّمَهُ اللَّهُ عَلَى النَّارِ لَا إِلَهَ إِلَّا اللَّهُ»  

[Machine] From the Messenger of Allah, peace be upon him, he said, "Whoever knows that sending blessings upon him is a right and an obligation, will enter Paradise."  

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «مَنْ عَلِمَ أَنَّ الصَّلَاةَ عَلَيْهِ حَقٌّ وَاجِبٌ دَخَلَ الْجَنَّةَ»  

[Machine] About the Prophet ﷺ that he said, "There are three types of people who will not enter Paradise: the disobedient to their parents, the adulterer, and the man who imitates women."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ ثَلَاثَةٌ لَا يَدْخُلُونَ الْجَنَّةَ الْعَاقُّ بوَالِدَيْهِ وَالدَّيُّوثُ وَرَجِلَةُ النِّسَاءِ «»  

[Machine] From Nuwas bin Sam'an, a companion of the Prophet ﷺ , who narrated that the Messenger of Allah ﷺ said: "Allah sets forth an example of a straight path with walls on both sides. Between these walls, there are open doors, and on these doors, there are curtains. On this path, there is a caller who calls out, saying: 'Oh people, walk on this path altogether and do not deviate.' There is also a caller who calls out against this path, and if any one of you wants to open any of those doors, he will say: 'Woe to you! Do not open it, for if you do, you will enter it.' This path represents Islam, the walls are the limits of Allah, the open doors are the prohibitions of Allah, the caller on top of the path is the Qur'an, and the caller from above is Allah's admonition, reminding every Muslim in their hearts."  

عَنِ النَّوَّاسِ بْنِ سَمْعَانَ صَاحِبِ النَّبِيِّ ﷺ عَنْ رَسُولِ اللَّهِ ﷺ قَالَ ضَرَبَ اللَّهُ مَثَلًا صِرَاطًا مُسْتَقِيمًا عَلَى كَتِفَيَّ الصِّرَاطِ سُورَانِ فِيهِمَا أَبْوَابٌ مُفَتَّحَةٌ وَعَلَى الْأَبْوَابِ سُتُورٌ مُرْخَاةٌ وَعَلَى الصِّرَاطِ دَاعٍ يَدْعُو يَقُولُ يَا أَيُّهَا النَّاسُ اسْلُكُوا الصِّرَاطَ جَمِيعًا وَلَا تَعْوَجُّوا وَدَاعٍ يَدْعُو عَلَى الصِّرَاطِ فَإِذَا أَرَادَ أَحَدُكُمْ فَتْحَ شَيْءٍ مِنْ تِلْكَ الْأَبْوَابِ قَالَ وَيْلَكَ لَا تَفْتَحْهُ فَإِنَّكَ إِنْ تَفْتَحْهُ تَلِجْهُ فَالصِّرَاطُ الْإِسْلَامُ وَالسُّتُورُ حُدُودُ اللَّهِ وَالْأَبْوَابُ الْمُفَتَّحَةُ مَحَارِمُ اللَّهِ وَالدَّاعِي الَّذِي عَلَى رَأْسِ الصِّرَاطِ كِتَابُ اللَّهِ وَالدَّاعِي مِنْ فَوْقُ وَاعِظُ اللَّهِ يَذْكُرِ فِي قَلْبِ كُلِّ مُسْلِمٍ «»  

[Machine] The translation of the given Arabic phrase is: "The Messenger of Allah ﷺ said: 'The example of a believer is like a piece of iron that is struck by lightning and burns with a fever. Its impurities are removed, leaving it pure.'"  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِنَّمَا مَثَلُ الْعَبْدِ الْمُؤْمِنِ حِينَ يُصِيبُهُ الرَّعْدُ وَالْحُمَّى كَمَثَلِ حَدِيدَةٍ تَدْخُلُ النَّارَ فَيَذْهَبُ خَبَثُهَا وَيَبْقَى طِيبُهَا»  

[Machine] The Prophet (Peace be upon him) entered upon one of his family members while he was suffering from a fever. The Prophet (Peace be upon him) said, "Umm Milhan." A woman answered, "Yes." Allah cursed her. The Prophet (Peace be upon him) then said, "Do not curse her, for she washes away the sins of the descendants of Adam as fire removes impurities from iron."  

دَخَلَ النَّبِيُّ ﷺ عَلَى بَعْضِ أَهْلِهِ وَهُوَ وَجِعٌ بِهِ الْحُمَّى فَقَالَ النَّبِيُّ ﷺ «أُمُّ مِلْدَمٍ» قَالَتِ امْرَأَةٌ نَعَمْ فَلَعَنَهَا اللَّهُ فَقَالَ النَّبِيُّ ﷺ «لَا تَلْعَنِيهَا فَإِنَّهَا تَغْسِلُ أَوْ تُذْهِبُ ذُنُوبَ بَنِي آدَمَ كَمَا يُذْهِبُ الْكِيرُ خَبَثَ الْحَدِيدِ»  

[Machine] "He (the speaker) said: The Messenger of Allah ﷺ said: There are three kinds of friends. The first kind is a friend who says to you, 'What you have given and what you have withheld is not yours, it is for us.' The second kind is a friend who says, 'I will be with you until you reach the door of the king, then I will leave you and depart. That is your family and relatives who will take care of you until you reach your grave, then they will leave you.' The third kind is a friend who says, 'I will be with you wherever you go, from the time you enter until the time you leave. That is your own work.' And then the Messenger ﷺ said, 'By Allah, you are indeed the easiest of the three.'  

أَنَّهُ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ الْأَخِلَّاءُ ثَلَاثَةٌ فَإِمَّا خَلِيلٌ فَيَقُولُ لَكَ مَا أَعْطَيْتَ وَمَا أَمْسَكْتَ فَلَيْسَ لَكَ فَذَلِكَ مَالُكَ وَإِمَّا خَلِيلٌ فَيَقُولُ أَنَا مَعَكَ حَتَّى تَأْتِيَ بَابَ الْمَلِكِ ثُمَّ أَرْجِعُ وَأَتْرُكُكَ فَذَلِكَ أَهْلُكَ وَعَشِيرَتُكَ يُشَيِّعُونَكَ حَتَّى تَأْتِيَ قَبْرَكَ ثُمَّ يَرْجِعُونَ فَيَتْرُكُونَكَ وَإِمَّا خَلِيلٌ فَيَقُولُ أَنَا مَعَكَ حَيْثُ دَخَلْتَ وَحَيْثُ خَرَجْتَ فَذَلِكَ عَمَلُكَ فَيَقُولُ وَاللَّهِ لَقَدْ كُنْتَ مِنْ أَهْوَنِ الثَّلَاثَةِ عَلِيَّ «»  

[Machine] The Prophet ﷺ said: After the death of a believer, three things follow him: his family, his wealth, and his deeds. Two of them return, and only one remains. His family and wealth return, while his deeds remain. Imran al-Qattan al-Hajjaj continued the narration with its length.  

النَّبِيَّ ﷺ قَالَ يَتْبَعُ الْمُؤْمِنَ بَعْدَ مَوْتِهِ ثَلَاثَةٌ أَهْلُهُ وَمَالُهُ وَعَمَلُهُ فَيَرْجِعُ اثْنَانِ وَيَبْقَى وَاحِدَةٌ يَرْجِعُ أَهْلُهُ وَمَالُهُ وَيَبْقَى عَمَلُهُ وَقَدْ تَابَعَ عِمْرَانُ الْقَطَّانُ الْحَجَّاجَ فَسَاقَ الْحَدِيثَ بِطُولِهِ  

[Machine] On the authority of the Prophet ﷺ , he said, "There is no servant except that he has three intimate friends." He mentioned the narration in its entirety similar to the narration of Ibrahim ibn Tahman, "And he has another witness upon the condition of a Muslim."  

عَنِ النَّبِيِّ ﷺ قَالَ «مَا مِنْ عَبْدٍ إِلَّا وَلَهُ ثَلَاثَةُ أَخِلَّاءَ» فَذَكَرَ الْحَدِيثَ بِطُولِهِ نَحْوَ حَدِيثِ إِبْرَاهِيمَ بْنِ طَهْمَانَ «وَلَهُ شَاهِدٌ آخَرُ عَلَى شَرْطِ مُسْلِمٍ»  

[Machine] "That the Messenger of Allah ﷺ said: The likeness of the believer and the likeness of death is that of a man who has three close friends. One of them said to him: 'Your wealth is my wealth; take whatever you wish and leave whatever you wish.' The other said: 'I will carry you and put you on me, and if you die, I will not leave you.' And the third said: 'I will be with you wherever you go, whether you live or die.' So the man said: 'This is his family.' And he said about the third: 'This is his deed according to the condition of a Muslim.'"  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ مَثَلُ الْمُؤْمِنِ وَمَثَلُ الْأَجَلِ مَثَلُ رَجُلٍ لَهُ ثَلَاثَةُ أَخِلَّاءَ قَالَ لَهُ مَالُهُ أَنَا مَالُكَ خُذْ مِنِّي مَا شِئْتَ وَدَعْ مَا شِئْتَ وَقَالَ الْآخَرُ أَنَا مَعَكَ أَحْمِلُكَ وَأَضَعُكَ فَإِذَا مِتَّ تَرَكْتُكَ قَالَ هَذَا عَشِيرَتُهُ وَقَالَ الثَّالِثُ أَنَا مَعَكَ أَدْخُلُ مَعَكَ وَأَخْرُجُ مَعَكَ مِتَّ أَوْ حَيِيتَ قَالَ هَذَا عَمَلُهُ على شرط مسلم  

The Messenger of Allah ﷺ ordered me (to learn the writing of the Jews), so I learnt for him the writing of the Jews. He said: I swear by Allah, I do not trust Jews in respect of writing for me. So I learnt it, and only a fortnight passed before I mastered it. I would write for him when he wrote (to them), and read to him when something was written to him. (Using translation from Abū Dāʾūd 3645)   

زَيْدُ بْنُ ثَابِتٍ أَمَرَنِي رَسُولُ اللَّهِ ﷺ فَتَعَلَّمْتُ لَهُ كِتَابَةَ الْيَهُودِ وَقَالَ «إِنِّي وَاللَّهِ مَا آمَنُ يَهُودَ عَلَى كِتَابِي» فَتَعَلَّمْتُهُ فَلَمْ يَمُرَّ بِي نِصْفُ شَهْرٍ حَتَّى حَذَقْتُهُ قَالَ «إِنِّي كُنْتُ أَكْتُبُ لَهُ إِذَا كَتَبَ وَأَقْرَأُ لَهُ إِذَا كُتِبَ إِلَيْهِ» «وَقَدِ اسْتَشْهَدَا جَمِيعًا بِعَبْدِ الرَّحْمَنِ بْنِ أَبِي الزِّنَادِ وَ  

[Machine] Abu Sabrah ibn Salamah al-Hudhali heard Ibn Zyad asking about the Pool of Muhammad ﷺ , and he replied, "I do not truly see it because Abu Barzah al-Aslami, Al-Bara' ibn 'Azib, and 'A'idh ibn 'Amr were asked about it, and they said they did not believe in them." So Abu Sabrah said, "Shall I not tell you a healing narration? Your father sent me with money to Muawiyah, and I met Abdullah ibn Amr who narrated it to me. I wrote it with my own hand exactly as I heard it from the Messenger of Allah ﷺ . I did not add or subtract anything." He narrated that the Messenger of Allah ﷺ said, "Verily, Allah does not love obscenity and foul language. By the One in whose hand is the soul of Muhammad, the Hour will not come until there appears obscenity, foul language, severing of family ties, bad treatment of neighbors, betrayal by the trustworthy, trustworthiness by the treacherous, and the likeness of the believer is that of a bee that eats what is good and lays good. When it lands on something, it does not corrupt it or break it. And the likeness of a believing servant is that of a good piece of gold, which is blown upon and remains pure and heavy." He ﷺ also said, "Your appointment is at my Pool. Its width is like its length, and it is farther than the distance between Ayla and Makkah. Its journey takes a month, and it contains cups whiter than silver, and whoever drinks from it will never be thirsty again." Ibn Zyad said, "No one has narrated to me a narration like this. I bear witness that the Pool is true and obligatory." And he took the scroll that Abu Sabrah had brought, and in the narration of Abu Usamah from Abdullah ibn Buraidah from Abu Sabrah.  

أَنَّ أَبَا سَبْرَةَ بْنَ سَلَمَةَ الْهُذَلِيَّ سَمِعَ ابْنَ زِيَادٍ يَسْأَلُ عَنِ الْحَوْضِ حَوْضِ مُحَمَّدٍ ﷺ فَقَالَ مَا أُرَاهُ حَقًّا بَعْدَمَا سَأَلَ أَبَا بَرْزَةَ الْأَسْلَمِيَّ وَالْبَرَاءَ بْنَ عَازِبٍ وَعَائِذَ بْنَ عَمْرٍو فَقَالَ مَا أُصَدِّقُ هَؤُلَاءِ فَقَالَ أَبُو سَبْرَةَ أَلَا أُحَدِّثُكَ بِحَدِيثٍ شِفَاءٍ؟ بَعَثَنِي أَبُوكَ بِمَالٍ إِلَى مُعَاوِيَةَ فَلَقِيتُ عَبْدَ اللَّهِ بْنَ عَمْرٍو فَحَدَّثَنِي بِفِيهِ وَكَتَبْتُهُ بِقَلَمِي مَا سَمِعَهُ مِنْ رَسُولِ اللَّهِ ﷺ فَلَمْ أَزِدْ حَرْفًا وَلَمْ أَنْقُصْ حَدَّثَنِي أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِنَّ اللَّهَ لَا يُحِبُّ الْفَاحِشَ وَلَا الْمُتَفَحِّشَ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَا تَقُومُ السَّاعَةُ حَتَّى يَظْهَرَ الْفُحْشُ وَالتَّفَحُّشُ وَقَطِيعَةُ الرَّحِمِ وَسُوءُ الْمُجَاوَرَةِ وَيُخَوَّنُ الْأَمِينُ وَيُؤْتَمَنُ الْخَائِنُ وَمَثَلُ الْمُؤْمِنِ كَمَثَلِ النَّحْلَةِ أَكَلَتْ طَيِّبًا وَوَضَعَتْ طَيِّبًا وَوَقَعَتْ طَيِّبًا فَلَمْ تَفْسُدْ وَلَمْ تُكْسَرْ وَمَثَلُ الْعَبْدِ الْمُؤْمِنِ مَثَلُ الْقِطْعَةِ الْجَيِّدَةِ مِنَ الذَّهَبِ نُفِخَ عَلَيْهَا فَخَرَجَتْ طَيِّبَةً وَوُزِنَتْ فَلَمْ تَنْقُصْ» وَقَالَ ﷺ «مَوْعِدُكُمْ حَوْضِي عَرْضُهُ مِثْلُ طُولِهِ وَهُوَ أَبْعَدُ مِمَّا بَيْنَ أَيْلَةَ إِلَى مَكَّةَ وَذَلِكَ مَسِيرَةُ شَهْرٍ فِيهِ أَمْثَالُ الْكَوَاكِبِ أَبَارِيقُ مَاؤُهُ أَشَدُّ بَيَاضًا مِنَ الْفِضَّةِ مَنْ وَرَدَهُ وَشَرِبَ مِنْهُ لَمْ يَظْمَأْ بَعْدَهُ أَبَدًا» فَقَالَ ابْنُ زِيَادٍ مَا حَدَّثَنِي أَحَدٌ بِحَدِيثٍ مِثْلِ هَذَا أَشْهَدُ أَنَّ الْحَوْضَ حَقٌّ وَاجِبٌ وَأَخَذَ الصَّحِيفَةَ الَّتِي جَاءَ بِهَا أَبُو سَبْرَةَ وَفِي حَدِيثِ أَبِي أُسَامَةَ عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ عَنْ أَبِي سَبْرَةَ  

[Machine] From Abu Sabrah Al-Hudhali, he mentioned the lengthy narration.  

عَنْ أَبِي سَبْرَةَ الْهُذَلِيِّ فَذَكَرَ الْحَدِيثَ بِطُولِهِ  

[Machine] "I heard the Messenger of Allah ﷺ say, 'My pool (in Paradise) extends from Aylah to Sana'a, its width is equivalent to its length. It has two spouts from which pouring is as abundant as the water of Jannah. One spout is made of silver and the other is made of gold. They are both more fragrant than musk and cooler than ice, and whiter than milk and smoother than butter. Within it are pitchers in number equal to the stars of the sky. Whoever drinks from it will never feel thirst until they enter Paradise.' Ayub added from Abu Al-Wazi' from Abu Barzah that the Prophet ﷺ said, 'It will flow into the hands of the believers.'"  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «حَوْضِي مِنْ أَيْلَةَ إِلَى صَنْعَاءَ عَرْضُهُ كَطُولِهِ فِيهِ مِيزَابَانِ يَصُبَّانِ مِنَ الْجَنَّةِ أَحَدُهُمَا وَرِقٌ وَالْآخَرُ ذَهَبٌ أَحْلَى مِنَ الْعَسَلِ وَأَبْرَدُ مِنَ الثَّلْجِ وَأَشَدُّ بَيَاضًا مِنَ اللَّبَنِ وَأَلْيَنُ مِنَ الزُّبْدِ فِيهِ أَبَارِيقُ عَدَدَ نُجُومِ السَّمَاءِ مَنْ شَرِبَ مِنْهُ لَمْ يَظْمَأْ حَتَّى يَدْخُلَ الْجَنَّةَ» قَالَ وَزَادَ فِيهِ أَيُّوبُ عَنْ أَبِي الْوَازِعِ عَنْ أَبِي بَرْزَةَ عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ «يَنْزُو فِي أَيْدِي الْمُؤْمِنِينَ»  

[Machine] The Messenger of Allah, peace be upon him, said: "You are not a part of one hundred thousandth of those who will come to the Pond." They asked him, "How many will you be?" He said, "Eight hundred or nine hundred." "Abu Hamzah Al-Ansari, this is Talhah ibn Yazid, and Al-Bukhari has attested to his authenticity."  

قَالَ رَسُولُ اللَّهِ ﷺ «مَا أَنْتُمْ جُزْءٌ مِنْ مِائَةِ أَلْفٍ جُزْءٍ مِمَّنْ يَرِدُ عَلَى الْحَوْضِ» فَسَأَلُوهُ كَمْ كُنْتُمْ قَالَ «ثَمَانَ مِائَةٍ أَوْ تِسْعَ مِائَةٍ» «أَبُو حَمْزَةَ الْأَنْصَارِيُّ هَذَا هُوَ طَلْحَةُ بْنُ يَزِيدَ وَقَدِ احْتَجَّ بِهِ الْبُخَارِيُّ»  

[Machine] On the authority of the Messenger of Allah ﷺ , he said, "You are not a part of one thousand parts who will come to me at the Fountain on the Day of Resurrection." So we asked Zaid, "How many were you then?" He said, "Between six hundred and nine hundred."  

عَنْ رَسُولِ اللَّهِ ﷺ «مَا أَنْتُمْ بِجُزْءٍ مِنْ أَلْفِ جُزْءٍ مِمَّنْ يَرِدُ عَلَيَّ الْحَوْضَ يَوْمَ الْقِيَامَةِ» قَالَ فَقُلْنَا لِزَيْدٍ كَمْ كُنْتُمْ يَوْمَئِذٍ قَالَ مَا بَيْنَ السِّتِّ مِائَةٍ إِلَى التِّسْعِ مِائَةٍ  

[Machine] I have not received any reports about you from which I could take any information to narrate about the Messenger of Allah ﷺ. You claim that he has a basin in Paradise. He informed us about it and promised it to us. But you said, "You lied. However, you are an old man who has lost his mind." As for me, I have heard it with my own ears from the Messenger of Allah ﷺ. I mean, I heard him saying, "Whoever intentionally lies about me, let him take his place in the Fire." And I have not lied about the Messenger of Allah ﷺ.  

مَا أَحَادِيثُ بَلَغَنِي عَنْكَ تُحَدِّثُ بِهَا عَنْ رَسُولِ اللَّهِ ﷺ تَزْعُمُ أَنَّ لَهُ حَوْضًا فِي الْجَنَّةِ فَقَالَ حَدَّثَنَا ذَاكَ رَسُولُ اللَّهِ ﷺ وَوَعَدْنَاهُ فَقَالَ كَذَبْتَ وَلَكِنَّكَ شَيْخٌ قَدْ خَرِفْتَ قَالَ أَمَا إِنَّهُ سَمِعَتْهُ أُذُنَايَ مِنْ رَسُولِ اللَّهِ ﷺ يَعْنِي وَسَمِعْتُهُ يَقُولُ «مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ» وَمَا كَذَبْتُ عَلَى رَسُولِ اللَّهِ ﷺ  

[Machine] The Messenger of Allah ﷺ said, "Whoever separates himself from the congregation by the length of a cubit has taken off the band of Islam from his neck until he returns to them." He said, "And whoever dies without an imam of the congregation over him, his death is a death of ignorance." The Messenger of Allah ﷺ delivered a sermon and said, "O people, I am ahead of you at the pond (in Paradise), and its capacity is between Al-Kufah and the Black Stone, and its utensils are like the number of stars. And I saw people from my Ummah, but when they approached me, a man came out among them and said about them (to me). Then another group came and he did the same with them, and none of them escaped except like a stray camel. Abu Bakr said to Ali, "O Prophet of Allah, perhaps I am one of them?" He said, "Not you, but there are people who will come after you who will walk the path of deviation."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَنْ خَرَجَ مِنَ الْجَمَاعَةِ قِيدَ شِبْرٍ فَقَدْ خَلَعَ رِبْقَةَ الْإِسْلَامِ مِنْ عُنُقِهِ حَتَّى يُرَاجِعَهُ» قَالَ «وَمَنْ مَاتَ وَلَيْسَ عَلَيْهِ إِمَامُ جَمَاعَةٍ فَإِنَّ مَوْتَتَهُ مَوْتَةٌ جَاهِلِيَّةٌ» وَخَطَبَ رَسُولُ اللَّهِ ﷺ فَقَالَ يَا أَيُّهَا النَّاسُ إِنِّي فَرَطٌ لَكُمْ عَلَى الْحَوْضِ وَإِنَّ سَعَتَهُ مَا بَيْنَ الْكُوفَةِ إِلَى الْحَجَرِ الْأَسْوَدِ وَآنِيَتُهُ كَعَدَدِ النُّجُومِ وَإِنِّي رَأَيْتُ أُنَاسًا مِنْ أُمَّتِي لَمَّا دَنَوْا مِنِّي خَرَجَ عَلَيْهِمْ رَجُلٌ قَالَ بِهِمْ عَنِّي ثُمَّ أَقْبَلَتْ زُمْرَةٌ أُخْرَى فَفَعَلَ بِهِمْ كَذَلِكَ فَلَمْ يَفْلِتْ مِنْهُمْ إِلَّا كَمَثَلِ النَّعَمِ فَقَالَ أَبُو بَكْرٍ لِعَلِّي مِنْهُمْ يَا نَبِيَّ اللَّهِ قَالَ «لَا وَلَكِنَّهُمْ قَوْمٌ يَخْرُجُونَ بَعْدَكُمْ وَيَمْشُونَ الْقَهْقَرَى»  

[Machine] "O Anas, what do you say about the Pool (in Paradise)?" He replied, "I said, 'I never thought that I would live to see anyone like you (referring to the Prophet Muhammad) drinking from the Pool. After me, there will be elderly women who have never missed a prayer, and for every prayer they have prayed, they would ask their Lord to be admitted to the Pool of Muhammad ﷺ ."  

يَا أَنَسُ مَا تَقُولُ فِي الْحَوْضِ؟ قَالَ قُلْتُ «مَا حَسِبْتُ أَنِّي أَعِيشُ حَتَّى أَرَى مِثْلَكُمْ يَمْتَرُونَ فِي الْحَوْضِ لَقَدْ تَرَكْتُ بَعْدِي عَجَائِزَ مَا تُصَلِّي وَاحِدَةٌ مِنْهُنَّ صَلَاةً إِلَّا سَأَلْتَ رَبَّهَا أَنْ يُورِدَهَا حَوْضَ مُحَمَّدٍ ﷺ»  

[Machine] I entered upon Ubaidullah bin Ziyad while they were discussing and reminiscing about the pond, then he mentioned it in a similar manner to them.  

دَخَلْتُ عَلَى عُبَيْدِ اللَّهِ بْنِ زِيَادٍ وَهُمْ يَتَرَاجَعُونَ فِي ذِكْرِ الْحَوْضِ ثُمَّ ذَكَرَهُ بِمِثْلِهِعلى شرطهما  

[Machine] "He was sitting by the Prophet's door ﷺ when he came out and we were sitting. He said, 'Listen.' We said, 'We are listening, O Messenger of Allah.' He said, 'Verily, there will be rulers after me, so do not believe them in their lies, nor support them in their cruelty. Whoever believes them in their lies and supports them in their cruelty, he will not meet me at the Fountain (in Paradise).'"  

أَنَّهُ كَانَ قَاعِدًا عَلَى بَابِ النَّبِيِّ ﷺ قَالَ فَخَرَجَ وَنَحْنُ قُعُودٌ فَقَالَ «اسْمَعُوا» قُلْنَا سَمِعْنَا يَا رَسُولَ اللَّهِ قَالَ «إِنَّهُ سَيَكُونُ أُمَرَاءُ مِنْ بَعْدِي فَلَا تُصَدِّقُوهُمْ بِكَذِبِهِمْ وَلَا تُعِينُوهُمْ عَلَى ظُلْمِهِمْ فَإِنَّهُ مَنْ صَدَّقَهُمْ بِكَذِبِهِمْ وَأَعَانَهُمْ عَلَى ظُلْمِهِمْ فَلَنْ يَرِدَ عَلَيَّ الْحَوْضَ»  

"The Messenger of Allah ﷺ came out to us, we were made up of nine; five and four. The first of the numbers for the Arabs, and the latter for the non-Arabs. He said: 'Listen, have you heard that after me there will leaders, whoever enters upon them and condones to their lies, and supports them in their oppression, then he is not from me and I am not from him, and he shall not drink with me from the Hawd. And whoever does not enter upon them, nor help them in their oppression, nor condones to their lies, then he is from me, and I am from him, and he shall drink with me at the Hawd.'" (Using translation from Tirmidhī 2259)   

خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ ﷺ ذَاتَ يَوْمٍ وَنَحْنُ فِي الْمَسْجِدِ خَمْسَةٌ مِنَ الْعَرَبِ وَأَرْبَعَةٌ مِنَ الْعَجَمِ فَقَالَ «أَتَسْمَعُونَ؟» قُلْنَا سَمِعْنَا مَرَّتَيْنِ قَالَ «اسْمَعُوا إِنَّهُ سَيَكُونُ بَعْدِي أُمَرَاءُ فَمَنْ دَخَلَ عَلَيْهِمْ فَصَدَّقَهُمْ بِكَذِبِهِمْ وَأَعَانَهُمْ عَلَى ظُلْمِهِمْ فَلَيْسَ مِنِّي وَلَسْتُ مِنْهُ وَلَيْسَ بِوَارِدٍ عَلَيَّ الْحَوْضَ وَمَنْ لَمْ يَدْخُلْ عَلَيْهِمْ وَلَمْ يُصَدِّقْهُمْ بِكَذِبِهِمْ وَلَمْ يُعِنْهُمْ عَلَى ظُلْمِهِمْ فَهُوَ مِنِّي وَأَنَا مِنْهُ وَسَيَرِدُ عَلَيَّ الْحَوْضَ» رَوَاهُ مِسْعَرُ بْنُ كِدَامٍ وَسُفْيَانُ الثَّوْرِيُّ عَنْ أَبِي حَصِينٍ عَنِ الشَّعْبِيِّ عَنْ عَاصِمٍ الْعَدَوِيِّ عَنْ كَعْبِ بْنِ عُجْرَةَ «أَمَا حَدِيثُ الثَّوْرِيِّ»