1. Book of Faith
١۔ كِتَابُ الْإِيمَانِ
[Machine] The Messenger of Allah ﷺ said, "The believer is noble and generous, while the sinful one is humble and contemptible." As for the narration of Yahya ibn Dhirays, Muhammad ibn Humayd differs from it.
قَالَ رَسُولُ اللَّهِ ﷺ «الْمُؤْمِنُ غِرٌّ كَرِيمٌ وَالْفَاجِرُ خِبٌّ لَئِيمٌ» وَأَمَّا حَدِيثُ يَحْيَى بْنِ الضُّرَيْسِ فَدُونَهُ مُحَمَّدُ بْنُ حُمَيْدٍ
The Prophet ﷺ said: The believer is simple and generous, but the profligate is deceitful and ignoble. (Using translation from Abū Dāʾūd 4790)
قَالَ رَسُولُ اللَّهِ ﷺ «الْمُؤْمِنُ غِرٌّ كَرِيمٌ وَالْفَاجِرُ خِبٌّ لَئِيمٌ»
[Machine] To read to him and his son the book of instructions, I said, "When I go to Mina, I will tell you." So when I went to Mina, I took my book and told him. Then I went to Mecca for a visit, where I met Abu Usama who said to me, "O Yamani, that boy from Rawas deceived you." I said, "How did he deceive me?" He said, "You took your book to him and told him." I said, "It's not surprising that he deceived me." Barth narrated to me from Yahya bin Abi Kathir from Abu Salama from Abu Hurayrah who said that the Messenger of Allah ﷺ said, "The believer is simple and generous while the evildoer is deceitful and ignoble." He then took out the singular narration and said, "Dictate to me." I said, "By Allah, I will not dictate it to you." So he left. I heard Ali bin Isa saying, "I heard Husayn bin Muhammad bin Ziyad saying, 'I heard Muhammad bin Yahya saying, 'Abu al-Asbat al-Harithi is Bashr bin Rafi'.''"
أَنْ أَقْرَأَ عَلَيْهِ وَعَلَى ابْنِهِ كِتَابَ الْوَصَايَا فَقُلْتُ إِذَا صِرْتُ بِمِنًى حَدَّثْتُ فَلَمَّا صِرْتُ بِمِنًى حَمَلْتُ كِتَابِي فَحَدَّثْتُهُ ثُمَّ ذَهَبْتُ إِلَى مَكَّةَ لِلزِّيَارَةِ فَلَقِيَنِي أَبُو أُسَامَةَ فَقَالَ لِي يَا يَمَانِيُّ خَدَعَكَ ذَاكَ الْغُلَامُ الرُّوَاسِيُّ فَقُلْتُ مَا خَدَعَنِي؟ قَالَ حَمَلْتَ إِلَيْهِ كِتَابِكَ فَحَدَّثْتَهُ فَقُلْتُ لَيْسَ بِعَجَبٍ أَنْ يَخْدَعَنِي حَدَّثَنِي بِشْرُ بْنُ رَافِعٍ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ «الْمُؤْمِنُ غِرٌّ كَرِيمٌ وَالْفَاجِرُ خِبٌّ لَئِيمٌ» قَالَ فَأَخْرَجَ الْوَاحِدَ فَقَالَ أَمْلِ عَلَيَّ فَقُلْتُ وَاللَّهِ لَا أُمْلِيهِ عَلَيْكَ فَذَهَبَ سَمِعْتُ عَلِيَّ بْنَ عِيسَى يَقُولُ سَمِعْتُ الْحُسَيْنَ بْنَ مُحَمَّدِ بْنِ زِيَادٍ يَقُولُ سَمِعْتُ مُحَمَّدَ بْنَ يَحْيَى يَقُولُ أَبُو الْأَسْبَاطِ الْحَارِثِيُّ هُوَ بِشْرُ بْنُ رَافِعٍ
The Prophet ﷺ said: The believer is simple and generous, but the profligate is deceitful and ignoble. (Using translation from Abū Dāʾūd 4790)
قَالَ رَسُولُ اللَّهِ ﷺ «الْمُؤْمِنُ غِرٌّ كَرِيمٌ وَالْفَاجِرُ خِبٌّ لَئِيمٌ»
[Machine] The Messenger of Allah, peace be upon him, said: "Whoever kills a person who has a treaty with the Muslims unjustly, his smell will not reach Paradise, even though its fragrance can be smelled from a distance of five hundred years of travel."
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَنْ قَتَلَ نَفْسًا مُعَاهَدَةً بِغَيْرِ حَقِّهَا لَمْ يَجِدْ رَائِحَةَ الْجَنَّةِ وَإِنَّ رَائِحَتَهَا تُوجَدُ مِنْ مَسِيرَةِ خَمْسِمِائَةِ عَامٍ»
[Machine] I heard the Messenger of Allah ﷺ saying, "Whoever kills a person who has a treaty with the Muslims, unjustly, Allah has made Paradise forbidden for him. The smell of its fragrance can be found from a distance of five hundred years." As for the saying of Yunus bin Ubaid on behalf of Al-Hakam bin Al-Araj
سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنْ قَتَلَ نَفْسًا مُعَاهَدَةً بِغَيْرِ حَقِّهَا حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ أَنْ يَشُمَّ رِيحَهَا وَرِيحُهَا يُوجَدُ مِنْ مَسِيرَةِ خَمْسِمِائَةِ عَامٍ» وَأَمَّا قَوْلُ مَنْ قَالَ يُونُسُ بْنُ عُبَيْدٍ عَنْ الْحَكَمِ بْنِ الْأَعْرَجِ
The Prophet ﷺ said: If anyone kills a man whom he grants protection prematurely, Allah will forbid him to enter Paradise. (Using translation from Abū Dāʾūd 2760)
قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ قَتَلَ نَفْسًا مُعَاهَدَةً بِغَيْرِ حَقِّهَا حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ»
[Machine] There was a lazy man who used to enter upon the rulers and make them laugh. So my grandfather said to him, "Woe to you, O so-and-so! Why do you enter upon them and make them laugh? I have heard Bilal ibn Al-Harith Al-Muzani, the companion of the Messenger of Allah ﷺ , narrate that the Messenger of Allah ﷺ said, 'Verily, a servant may speak a word that pleases Allah, thinking it will not reach what it reached, and Allah is pleased with it for him until the Day of Resurrection. And indeed, a servant may speak a word that angers Allah, thinking it will not reach what it reached, and Allah is angered by it until the day he meets Him.'"
كَانَ رَجُلٌ بَطَّالٌ يَدْخُلُ عَلَى الْأُمَرَاءِ فَيُضْحِكُهُمْ فَقَالَ لَهُ جَدِّي وَيْحَكَ يَا فُلَانُ لِمَ تَدْخُلُ عَلَى هَؤُلَاءِ وَتُضْحِكُهُمْ فَإِنِّي سَمِعْتُ بِلَالَ بْنَ الْحَارِثِ الْمُزَنِيَّ صَاحِبَ رَسُولِ اللَّهِ ﷺ يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِنَّ الْعَبْدَ لَيَتَكَلَّمُ بِالْكَلِمَةِ مِنْ رِضْوَانِ اللَّهِ مَا يَظُنُّ أَنْ تَبْلُغَ مَا بَلَغَتْ فَيَرْضَى اللَّهُ بِهَا عَنْهُ إلى يَوْمَ الْقِيَامَةِ وَإِنَّ الْعَبْدَ لَيَتَكَلَّمُ بِالْكَلِمَةِ مِنْ سَخَطِ اللَّهِ مَا يَظُنُّ أَنْ تَبْلُغَ مَا بَلَغَتْ فَيَسْخَطُ اللَّهُ بِهَا إِلَى يَوْمِ يَلْقَاهُ»
[Machine] The Messenger of Allah ﷺ said, "A person may utter a word without thinking about its consequences, which displeases Allah. As a result, Allah writes His displeasure for him until the Day of Resurrection. Similarly, a person may speak a word without realizing its reach, which pleases Allah. Consequently, Allah records His pleasure for him until the day he meets Him." (Narrated by Isma'il ibn Ja'far)
قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ الرَّجُلَ لَيَتَكَلَّمُ بِالْكَلِمَةِ مِنْ سَخَطِ اللَّهِ لَا يَدْرِي أَنْ تَبْلُغَ مَا بَلَغَتْ فَيُكْتَبُ اللَّهُ لَهُ سَخَطَهُ إِلَى يَوْمِ الْقِيَامَةِ وَإِنَّ الرَّجُلَ لَيَتَكَلَّمُ بِالْكَلِمَةِ مِنْ رِضْوَانِ اللَّهِ لَا يَدْرِي أَنْ تَبْلُغَ مَا بَلَغَتْ فَيُكْتَبُ اللَّهُ لَهُ رِضَاهُ إِلَى يَوْمِ يَلْقَاهُ» «وَأَمَّا حَدِيثُ إِسْمَاعِيلَ بْنِ جَعْفَرٍ»
[Machine] He heard the Prophet (pbuh) saying, "Indeed, one of you may speak a word that pleases Allah, not realizing how far it will reach, and Allah will write His pleasure with that word for him until the day he meets Him. And indeed, one of you may speak a word that angers Allah, not realizing how far it will reach, and Allah will write His anger with that word against him until the day he meets Him." (Reported by Muslim)
أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ «إِنَّ أَحَدَكُمْ لَيَتَكَلَّمُ بِالْكَلِمَةِ مِنْ رِضْوَانِ اللَّهِ وَمَا يَظُنُّ أَنْ تَبْلُغَ مَا بَلَغَتْ فَيُكْتَبُ اللَّهُ لَهُ بِهَا رِضْوَانَهُ إِلَى يَوْمِ يَلْقَاهُ وَإِنَّ أَحَدَكُمْ لَيَتَكَلَّمُ بِالْكَلِمَةِ مِنْ سَخَطِ اللَّهِ وَمَا يَظُنُّ أَنْ تَبْلُغَ مَا بَلَغَتْ يَكْتُبُ اللَّهُ بِهَا عَلَيْهِ سَخَطَهُ إِلَى يَوْمِ يَلْقَاهُ» «وَأَمَّا حَدِيثُ عَبْدِ الْعَزِيزِ بْنِ مُحَمَّدٍ فَقَدْ أَخْرَجَهُ مُسْلِمٌ»
[Machine] He heard the Messenger of Allah ﷺ saying: "Verily, one of you may speak a word that pleases Allah, thinking it will not reach the extent it has reached, so Allah records His pleasure with it until the day he meets Him, and indeed one of you may speak a word that angers Allah, not realizing its extent, so Allah records His anger with it until the day he meets Him."
أَنَّهُ سَمِعَ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّ أَحَدَكُمْ لَيَتَكَلَّمُ بِالْكَلِمَةِ مِنْ رِضْوَانِ اللَّهِ وَمَا يَظُنُّ أَنْ تَبْلُغَ مَا بَلَغَتْ فَيُكْتَبُ اللَّهُ لَهُ بِهَا رِضْوَانَهُ إِلَى يَوْمِ يَلْقَاهُ وَإِنَّ أَحَدَكُمْ لَيَتَكَلَّمُ بِالْكَلِمَةِ مِنْ سَخَطِ اللَّهِ وَمَا يَظُنُّ أَنْ تَبْلُغَ مَا بَلَغَتْ يَكْتُبُ اللَّهُ بِهَا سَخَطَهُ إِلَى يَوْمِ يَلْقَاهُ»