[Machine] The Messenger of Allah ﷺ conducted nineteen battles, and I participated with him in seventeen battles.  

غَزَا رَسُولُ اللهِ ﷺ تِسْعَ عَشْرَةَ غَزْوَةً وَغَزَوْتُ مَعَهُ سَبْعَ عَشْرَةَ غَزْوَةً  

[Machine] Did you hear this from the Messenger of Allah ﷺ ? He replied, "No, but my brother narrated it to me."  

سَمِعْتَ هَذَا مِنْ رَسُولِ اللهِ ﷺ؟ قَالَ لَا وَلَكِنْ حَدَّثَنِيهِ أَخِي  

[Machine] The son of Bakr presented something forbidden to the Prophet ﷺ, and Abdur-Razzaq said that something was presented to the Prophet ﷺ. He said, "Yes, something was presented to him, a body part." Ibn Bakr said, "A man presented a body part of hunted meat to him, but he rejected it and said, 'We do not eat it. We consider it forbidden.'"  

ابْنُ بَكْرٍ أُهْدِيَ لِلنَّبِيِّ ﷺ حَرَامًا وَقَالَ عَبْدُ الرَّزَّاقِ أُهْدِيَ لِلنَّبِيِّ ﷺ فَقَالَ نَعَمْ أُهْدِيَ لَهُ عُضْوٌ قَالَ ابْنُ بَكْرٍ أَهْدَى رِجْلٌ عُضْوًا مِنْ لَحْمِ صَيْدٍ فَرَدَّهُ عَلَيْهِ وَقَالَ إِنَّا لَا نَأْكُلُهُ إِنَّا حُرُمٌ  

[Machine] Ali approached two individuals and asked them, "Do both of you desire satisfaction?" They replied, "No." He then approached others and asked them, "Do both of you desire satisfaction?" They also replied, "No." Ali said, "You are conflicting partners." Someone among them said, "I am willing to accept responsibility between you. Whichever of you admits errors, I will pay two-thirds of the blood money and take responsibility for the child." This matter was mentioned to the Prophet ﷺ , and he said, "I only know what Ali said."  

عَلِيٌّ لِاثْنَيْنِ أَتَطِيبَانِ نَفْسًا لِذَا؟ فَقَالَا لَا فَأَقْبَلَ عَلَى الْآخَرَيْنِ فَقَالَ أَتَطِيبَانِ نَفْسًا لِذَا؟ فَقَالَا لَا قَالَ أَنْتُمْ شُرَكَاءُ مُتَشَاكِسُونَ قَالَ إِنِّي مُقْرِعٌ بَيْنَكُمْ فَأَيُّكُمْ قَرَعَ أَغْرَمْتُهُ ثُلُثَيِ الدِّيَةِ وَأَلْزَمْتُهُ الْوَلَدَ قَالَ فَذُكِرَ ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ لَا أَعْلَمُ إِلَّا مَا قَالَ عَلِيٌّ  

[Machine] I heard the Messenger of Allah ﷺ say, "O Allah, forgive the Ansar (the helpers), the sons of the Ansar, the sons of the sons of the Ansar, the women of the Ansar, the women of the sons of the Ansar, and the women of the sons of the sons of the Ansar."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ اللهُمَّ اغْفِرْ لِلْأَنْصَارِ وَلِأَبْنَاءِ الْأَنْصَارِ وَلِأَبْنَاءِ أَبْنَاءِ الْأَنْصَارِ وَلِنِسَاءِ الْأَنْصَارِ وَلِنِسَاءِ أَبْنَاءِ الْأَنْصَارِ وَلِنِسَاءِ أَبْنَاءِ أَبْنَاءِ الْأَنْصَارِ  

[Machine] "That Ali was among three people when they were in Yemen, they had a joint child and they drew lots to determine the father. The one who drew the lot was responsible for two-thirds of the blood money and he became the father of the child. Zaid bin Arqam said, 'I went to the Prophet ﷺ and informed him about Ali's situation.' The Prophet ﷺ laughed until his molars were visible."  

أَنَّ عَلِيًّا أُتِيَ فِي ثَلَاثَةِ نَفَرٍ إِذْ كَانَ بِالْيَمَنِ اشْتَرَكُوا فِي وَلَدٍ فَأَقْرَعَ بَيْنَهُمْ فَضَمِنَ الَّذِي أَصَابَتْهُ الْقُرْعَةُ ثُلُثَيِ الدِّيَةِ وَجَعَلَ الْوَلَدَ لَهُ قَالَ زَيْدُ بْنُ أَرْقَمَ فَأَتَيْتُ النَّبِيَّ ﷺ فَأَخْبَرْتُهُ بِقَضَاءِ عَلِيٍّ فَضَحِكَ حَتَّى بَدَتْ نَوَاجِذُهُ  

[Machine] The Messenger of Allah ﷺ said, "How can I be pleased while the one with the horn has taken the horn and lowered his forehead, and he listens for when he will be commanded?" So the companions of the Messenger of Allah ﷺ heard this and were worried. The Messenger of Allah ﷺ then consoled them by saying, "Say: Sufficient for us is Allah, and He is the best disposer of affairs."  

قَالَ رَسُولُ اللهِ ﷺ كَيْفَ أَنْعَمُ وَصَاحِبُ الْقَرْنِ قَدِ الْتَقَمَ الْقَرْنَ وَحَنَى جَبْهَتَهُ وَأَصْغَى السَّمْعَ مَتَى يُؤْمَرُ قَالَ فَسَمِعَ ذَلِكَ أَصْحَابُ رَسُولِ اللهِ ﷺ فَشَقَّ عَلَيْهِمْ فَقَالَ رَسُولُ اللهِ ﷺ قُولُوا حَسْبُنَا اللهُ وَنِعْمَ الْوَكِيلُ  

The Messenger of Allah ﷺ as saying: He then mentioned the rest of the tradition to the same effect as mentioned by Sufyan. (Using translation from Abū Dāʾūd 4540)   

قَالَ رَسُولُ اللهِ ﷺ فَذَكَرَ مَعْنَاهُ  

[Machine] The Prophet of Allah ﷺ came to the Masjid of Quba' or entered the Masjid of Quba' after the sunrise. Suddenly, they (the people) were praying. He said, "Verily, the prayer of the Awaboon (i.e., those who constantly turn towards Allah in repentance) is to be performed when the sun declines from its zenith."  

أَنَّ نَبِيَّ اللهِ ﷺ أَتَى عَلَى مَسْجِدِ قُبَاءَ أَوْ دَخَلَ مَسْجِدَ قُبَاءَ بَعْدَمَا أَشْرَقَتِ الشَّمْسُ فَإِذَا هُمْ يُصَلُّونَ فَقَالَ إِنَّ صَلَاةَ الْأَوَّابِينَ كَانُوا يُصَلُّونَهَا إِذَا رَمِضَتْ الْفِصَالُ  

[Machine] I suffered from a severe corneal ulcer, so the Prophet ﷺ visited me. When I recovered, I went out and he said to me, "If your eyes had not been healed by them, what would you have done?" I said, "If I still had my eyes, I would have endured and been patient." He said, "If your eyes had not been healed by them, and you endured and been patient, you would have met Allah without any sin." Isma'il said, "Then if you endure and are patient, Allah will reward you with Paradise."  

أَصَابَنِي رَمَدٌ فَعَادَنِي النَّبِيُّ ﷺ قَالَ فَلَمَّا بَرَأْتُ خَرَجْتُ قَالَ فَقَالَ لِي رَسُولُ اللهِ ﷺ أَرَأَيْتَ لَوْ كَانَتْ عَيْنَاكَ لِمَا بِهِمَا مَا كُنْتَ صَانِعًا؟ قَالَ قُلْتُ لَوْ كَانَتَا عَيْنَايَ لِمَا بِهِمَا صَبَرْتُ وَاحْتَسَبْتُ قَالَ لَوْ كَانَتْ عَيْنَاكَ لِمَا بِهِمَا ثُمَّ صَبَرْتَ وَاحْتَسَبْتَ لَلَقِيتَ اللهَ ﷻ وَلَا ذَنْبَ لَكَ قَالَ إِسْمَاعِيلُ ثُمَّ صَبَرْتَ وَاحْتَسَبْتَ لَأَوْجَبَ اللهُ لَكَ الْجَنَّةَ  

[Machine] The Messenger of Allah ﷺ said: "Verily, the example of the Muslims is like that of a single man. If one part of his body suffers, the rest of his body will feel the pain as well."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّمَا مَثَلُ الْمُسْلِمِينَ كَالرَّجُلِ الْوَاحِدِ إِذَا وَجِعَ مِنْهُ شَيْءٌ تَدَاعَى لَهُ سَائِرُ جَسَدِهِ  

[Machine] The Prophet ﷺ said from the pulpit, "Whoever does not give thanks for a little will not give thanks for a lot, and whoever does not give thanks to people will not give thanks to Allah. Speaking about the blessings of Allah is gratitude, and abandoning it is ingratitude. Being together as a group is a mercy, and being separated is a punishment."  

قَالَ النَّبِيُّ ﷺ عَلَى الْمِنْبَرِ مَنْ لَمْ يَشْكُرِ الْقَلِيلَ لَمْ يَشْكُرِ الْكَثِيرَ وَمَنْ لَمْ يَشْكُرِ النَّاسَ لَمْ يَشْكُرِ اللهَ ﷻ وَالتَّحَدُّثُ بِنِعْمَةِ اللهِ شُكْرٌ وَتَرْكُهَا كُفْرٌوَالْجَمَاعَةُ رَحْمَةٌ وَالْفُرْقَةُ عَذَابٌ  

[Machine] The Messenger of Allah ﷺ said, "Whoever does not thank the little does not thank the much, and whoever does not thank the people does not thank Allah. Speaking about the blessings of Allah is gratitude, and leaving them is ingratitude. Unity is mercy and division is punishment." Abu Umamah al-Bahili said, "I advise you with the greatest form of honesty." A man asked, "What is the greatest form of honesty?" Abu Umamah called out, "It is this verse in Surah An-Nur: 'So if they turn away, [O Muhammad], indeed, upon you is only the [duty of] clear notification [of the message].'" (Quran 24:54)  

قَالَ رَسُولُ اللهِ ﷺ عَلَى هَذِهِ الْأَعْوَادِ أَوْ عَلَى هَذَا الْمِنْبَرِ مَنْ لَمْ يَشْكُرِ الْقَلِيلَ لَمْ يَشْكُرِ الْكَثِيرَ وَمَنْ لَمْ يَشْكُرِ النَّاسَ لَمْ يَشْكُرِ اللهَ ﷻ وَالتَّحَدُّثُ بِنِعْمَةِ اللهِ شُكْرٌ وَتَرْكُهَا كُفْرٌ وَالْجَمَاعَةُ رَحْمَةٌ وَالْفُرْقَةُ عَذَابٌ قَالَ فَقَالَ أَبُو أُمَامَةَ الْبَاهِلِيُّ عَلَيْكُمْ بِالسَّوَادِ الْأَعْظَمِ قَالَ فَقَالَ رَجُلٌ مَا السَّوَادُ الْأَعْظَمُ؟ فَنَادَى أَبُو أُمَامَةَ هَذِهِ الْآيَةَ الَّتِي فِي سُورَةِ النُّورِ {فَإِنْ تَوَلَّوْا فَإِنَّمَا عَلَيْهِ مَا حُمِّلَ وَعَلَيْكُمْ مَا حُمِّلْتُمْ} [النور 54]  

[Machine] That the Prophet ﷺ said: "Bring your children together, meaning resolve any conflicts between them."  

أَنَّ النَّبِيَّ ﷺ قَالَ قَارِبُوا بَيْنَ أَبْنَائِكُمْ يَعْنِي سَوُّوا بَيْنَهُمْ  

"The Messenger of Allah said: 'Treat your children fairly, treat your children fairly.'" (Using translation from Nasāʾī 3687)   

قَالَ رَسُولُ اللهِ ﷺ اعْدِلُوا بَيْنَ أَبْنَائِكُمْ اعْدِلُوا بَيْنَ أَبْنَائِكُمْ اعْدِلُوا بَيْنَ أَبْنَائِكُمْ  

Great good is attached to the forelock of the horses until the Day of Judgment. (Using translation from Muslim 1873a)  

قَالَ رَسُولُ اللهِ ﷺ الْخَيْلُ مَعْقُودٌ بِنَوَاصِيهَا الْخَيْرُ وَ الْأَجْرُ وَالْمَغْنَمُ إِلَى يَوْمِ الْقِيَامَةِ  

[Machine] I heard the Prophet ﷺ saying, "The best horses are those with markings on their foreheads, and I saw seventy horses in his house."  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ الْخَيْلُ مَعْقُودٌ فِي نَوَاصِيهَا الْخَيْرُ وَرَأَيْتُ فِي دَارِهِ سَبْعِينَ فَرَسًا  

[Machine] The Messenger of Allah ﷺ sent with him a dinar to buy a sacrificial animal. He once said a sheep, so he bought two. He sold one for a dinar and brought the other to him. He invoked blessings for him in his sale. If he had bought dirt, he would have made profit from it.  

أَنَّ رَسُولَ اللهِ ﷺ بَعَثَ مَعَهُ بِدِينَارٍ يَشْتَرِي لَهُ أُضْحِيَّةً وَقَالَ مَرَّةً أَوْ شَاةً فَاشْتَرَى لَهُ اثْنَتَيْنِ فَبَاعَ وَاحِدَةً بِدِينَارٍ وَأَتَاهُ بِالْأُخْرَى فَدَعَا لَهُ بِالْبَرَكَةِ فِي بَيْعِهِ فَكَانَ لَوْ اشْتَرَى التُّرَابَ لَرَبِحَ فِيهِ  

[Machine] Son of Abi Al-Jaad  

ابْنُ أَبِي الْجَعْدِ  

"Goodness is tied to the forelocks of horses until the Day of Resurrection: Reward and spoils of war." (Using translation from Nasāʾī 3576)  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ الْخَيْلُ مَعْقُودٌ بِنَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ الْأَجْرُ وَالْمَغْنَمُ  

Great good is attached to the forelock of the horses until the Day of Judgment. (Using translation from Muslim 1873a)   

عَنِ النَّبِيِّ ﷺ وَقَالَ وَكِيعٌ فِي حَدِيثِهِ سَمِعْتُ رَسُولَ اللهِ ﷺ قَالَ الْخَيْلُ مَعْقُودٌ فِي نَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ الْأَجْرُ وَالْمَغْنَمُ  

The Prophet ﷺ said, "Good will remain (as a permanent quality) in the foreheads of horses till the Day of Resurrection." (Using translation from Bukhārī 2850)  

عَنِ النَّبِيِّ ﷺ قَالَ الْخَيْلُ مَعْقُودٌ فِي نَوَاصِيهَا الْخَيْرُ  

Great good is attached to the forelock of the horses until the Day of Judgment. (Using translation from Muslim 1873a)  

قَالَ رَسُولُ اللهِ ﷺ الْخَيْلُ مَعْقُودٌ فِي نَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ الْأَجْرُ وَالْمَغْنَمُ  

[Machine] The Prophet ﷺ was offered a piece of cloth. He gave me a dinar and said, "Go and buy a sheep for us." So, I went to buy the sheep from a man and bargained with him until I bought two sheep for a dinar. Then I drove them towards the Prophet, and on the way, a man met me and bargained with me, so I sold him one sheep for a dinar. I took the dinar and went to the Prophet with the remaining sheep and said, "O Messenger of Allah, this is your dinar and this is your sheep." He said, "What have you done?" I narrated the incident to him, and he said, "O Allah, bless him in his transaction." Indeed, I saw myself standing at the gate of Kufa and making a profit of forty thousand before reaching my family. He used to buy slaves and then set them free.  

عَرَضَ لِلنَّبِيِّ ﷺجَلَبٌ فَأَعْطَانِي دِينَارًا وَقَالَ أَيْ عُرْوَةُ ائْتِ الْجَلَبَ فَاشْتَرِ لَنَا شَاةً فَأَتَيْتُ الْجَلَبَ فَسَاوَمْتُ صَاحِبَهُ فَاشْتَرَيْتُ مِنْهُ شَاتَيْنِ بِدِينَارٍ فَجِئْتُ أَسُوقُهُمَا أَوْ قَالَ أَقُودُهُمَا فَلَقِيَنِي رَجُلٌ فَسَاوَمَنِي فَأَبِيعُهُ شَاةً بِدِينَارٍ فَجِئْتُ بِالدِّينَارِ وَجِئْتُهُ بِالشَّاةِ فَقُلْتُ يَا رَسُولَ اللهِ هَذَا دِينَارُكُمْ وَهَذِهِ شَاتُكُمْ قَالَ وَصَنَعْتَ كَيْفَ؟ قَالَ فَحَدَّثْتُهُ الْحَدِيثَ فَقَالَ اللهُمَّ بَارِكْ لَهُ فِي صَفْقَةِ يَمِينِهِ فَلَقَدْ رَأَيْتُنِي أَقِفُ بِكُنَاسَةِ الْكُوفَةِ فَأَرْبَحُ أَرْبَعِينَ أَلْفًا قَبْلَ أَنْ أَصِلَ إِلَى أَهْلِي وَكَانَ يَشْتَرِي الْجَوَارِيَ وَيَبِيعُ  

[Machine] "From the Prophet, ﷺ , a similar example."  

عَنِ النَّبِيِّ ﷺ مِثْلَهُ  

[Machine] "He heard the Messenger of Allah ﷺ saying, 'Goodness is tied to the forelocks of horses.'"  

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ الْخَيْلُ مَعْقُودٌ فِي نَوَاصِيهَا الْخَيْرُ  

"Goodness is tied to the forelocks of horses until the Day of Resurrection: Reward and spoils of war." (Using translation from Nasāʾī 3577)  

عَنِ النَّبِيِّ ﷺ قَالَ الْخَيْلُ مَعْقُودٌ بِنَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ الْأَجْرُ وَالْمَغْنَمُ  

Great good is attached to the forelock of the horses until the Day of Judgment. (Using translation from Muslim 1873a)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ الْخَيْلُ مَعْقُودٌ فِي نَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ الْأَجْرُ وَالْمَغْنَمُ  

[Machine] The Prophet ﷺ offered me a Jallab and gave me a Dinar. He said, "Which garment should I buy? Go to the Jallab and buy us a sheep." So, I went to the Jallab and negotiated with its owner, and I bought two sheep from him for a Dinar. Then I went to sell or lead them. A man met me and engaged in negotiations with me, and I sold him a sheep for a Dinar. Then I came with the Dinar and the sheep and said, "O Messenger of Allah, this is your Dinar and this is your sheep." He said, "What did you do?" So, I narrated the story to him, and he said, "O Allah, bless him in his transaction with his right hand." He said, "I saw myself standing at the door of Kufa cleaning the sand and making a profit of forty thousand before reaching my family. I used to buy female slaves and sell them."  

عَرَضَ لِلنَّبِيِّ ﷺ جَلَبٌ فَأَعْطَانِي دِينَارًا فَقَالَ أَيْ عُرْوَةُ ائْتِ الْجَلَبَ فَاشْتَرِ لَنَا شَاةً قَالَ فَأَتَيْتُ الْجَلَبَ فَسَاوَمْتُ صَاحِبَهُ فَاشْتَرَيْتُ مِنْهُ شَاتَيْنِ بِدِينَارٍ فَجِئْتُ أَسُوقُهُمَا أَوْ قَالَ أَقُودُهُمَا فَلَقِيَنِي رَجُلٌ فَسَاوَمَنِي فَأَبِيعُهُ شَاةً بِدِينَارٍ فَجِئْتُ بِالدِّينَارِ وَجِئْتُ بِالشَّاةِ فَقُلْتُ يَا رَسُولَ اللهِ هَذَا دِينَارُكُمْ وَهَذِهِ شَاتُكُمْ قَالَ وَصَنَعْتَ كَيْفَ؟ فَحَدَّثْتُهُ الْحَدِيثَ فَقَالَ اللهُمَّ بَارِكْ لَهُ فِي صَفْقِ يَمِينِهِ فَلَقَدْ رَأَيْتُنِي أَقِفُ بِكُنَاسَةِ الْكُوفَةِ فَأَرْبَحُ أَرْبَعِينَ أَلْفًا قَبْلَ أَنْ أَصِلَ إِلَى أَهْلِي وَكَانَ يَشْتَرِي الْجَوَارِيَ وَيَبِيعُ  

"Goodness is tied to the forelocks of horses until the Day of Resurrection: Reward and spoils of war." (Using translation from Nasāʾī 3575)  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ الْخَيْلُ مَعْقُودٌ فِي نَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ الْأَجْرُ وَالْمَغْنَمُ  

[Machine] I asked the Messenger of Allah ﷺ , I said, "Our land is a hunting ground, so one of us throws his game and it disappears from him for a night or two, then he finds it with his arrow in it?" He said, "If you find your arrow and do not find any other trace in it, and you know that your arrow killed it, then eat it."  

سَأَلْتُ رَسُولَ اللهِ ﷺ قَالَ قُلْتُ إِنَّ أَرْضَنَا أَرْضُ صَيْدٍ فَيَرْمِي أَحَدُنَا الصَّيْدَ فَيَغِيبُ عَنْهُ لَيْلَةً أَوْ لَيْلَتَيْنِ فَيَجِدُهُ وَفِيهِ سَهْمُهُ؟ قَالَ إِذَا وَجَدْتَ سَهْمَكَ وَلَمْ تَجِدْ فِيهِ أَثَرَ غَيْرِهِ وَعَلِمْتَ أَنَّ سَهْمَكَ قَتَلَهُ فَكُلْهُ  

[Machine] When this verse was revealed: "And eat and drink until the white thread of dawn becomes distinct to you from the black thread (of night)" (Quran 2:187), I intended to distinguish between two headbands, one black and the other white. So I placed them under my pillow and looked at them, but I couldn't differentiate between the white and the black. When I woke up in the morning, I went to the Messenger of Allah ﷺ and informed him about what I had done. He said, "That is the whiteness of the day and the darkness of the night."  

لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ {وَكُلُوا وَاشْرَبُوا حَتَّى يَتَبَيَّنَ لَكُمُ الْخَيْطُ الْأَبْيَضُ} [البقرة 187] مِنَ الْخَيْطِ الْأَسْوَدِ قَالَ عَمَدْتُ إِلَى عِقَالَيْنِ أَحَدُهُمَا أَسْوَدُ وَالْآخَرُ أَبْيَضُ فَجَعَلْتُهُمَا تَحْتَ وِسَادِي قَالَ ثُمَّ جَعَلْتُ أَنْظُرُ إِلَيْهِمَا فَلَا تُبِينُ لِي الْأَسْوَدَ مِنَ الْأَبْيَضِ وَلَا الْأَبْيَضَ مِنَ الْأَسْوَدِ فَلَمَّا أَصْبَحْتُ غَدَوْتُ عَلَى رَسُولِ اللهِ ﷺ فَأَخْبَرْتُهُ بِالَّذِي صَنَعْتُ فَقَالَ إِنْ كَانَ وِسَادُكَ إِذًا لَعَرِيضًا إِنَّمَا ذَلِكَ بَيَاضُ النَّهَارِ مِنْ سَوَادِ اللَّيْلِ  

" I heard 'Adiyy bin Hatim say: 'I asked the Messenger of Allah about the Mirad and he said: "If the sharp point hits 9the game) then eat, bu8t if the broad edge of it hits it, and it is killed, then it has been killed by a blow, so do not eat." (Using translation from Nasāʾī 4306)   

سَأَلْتُ رَسُولَ اللهِ ﷺ عَنْ صَيْدِ الْمِعْرَاضِ فَقَالَ مَا أَصَابَ بِحَدِّهِ فَخَزَقَ فَكُلْ وَمَا أَصَابَ بِعَرْضِهِ فَقَتَلَ فَإِنَّهُ وَقِيذٌ فَلَا تَأْكُلْ  

"I release my trained dog and he catches (game)." He said: "If you release the trained dog and you say the name of Allah over him, and he catches (something), then eat." I said: "Even if he kills it?" He said: shoot with the Mirad." He said: "If it hits (the game) with its sharp point, then eat, but if it hits it with its broad side, then do not eat" (Using translation from Nasāʾī 4265)  

أَنَّهُ سَأَلَ رَسُولَ اللهِ ﷺ فَقَالَ أُرْسِلُ الْكَلْبَ الْمُعَلَّمَ فَيَأْخُذُ قَالَ إِذَا أَرْسَلْتَ كَلْبَكَ الْمُعَلَّمَ وَذَكَرْتَ اسْمَ اللهِ ﷻ فَأَخَذَ فَكُلْ قُلْتُ وَإِنْ قَتَلَ؟ قَالَ وَإِنْ قَتَلَ قَالَ قُلْتُ أَرْمِي بِالْمِعْرَاضِ قَالَ إِذَا أَصَابَ بِحَدِّهِ فَكُلْ وَإِنْ أَصَابَ بِعَرْضِهِ فَلَا تَأْكُلْ  

"The Messenger of Allah said: 'There is no one among you but his Lord will speak to him without any intermediary between them. He will look to his right and will not see anything but that which he sent forth. He will look to his left and will not see anything but that which he sent forth. Then he will look in front of him and will be faced with the Fire. So whoever among you can protect himself from fire, even by means of half a date, let him do so.'" (Using translation from Ibn Mājah 185)   

قَالَ رَسُولُ اللهِ ﷺ مَا مِنْكُمْ مِنْ أَحَدٍ إِلَّا سَيُكَلِّمُهُ اللهُ ﷻ لَيْسَ بَيْنَهُ وَبَيْنَهُ تَرْجُمَانٌ ثُمَّ يَنْظُرُ أَيْمَنَ مِنْهُ فَلَا يَرَى إِلَّا شَيْئًا قَدَّمَهُ ثُمَّ يَنْظُرُ أَشْأَمَ مِنْهُ فَلَا يَرَى إِلَّا شَيْئًا قَدَّمَهُ ثُمَّ يَنْظُرُ تِلْقَاءَ وَجْهِهِ فَتَسْتَقْبِلُهُ النَّارُ قَالَ فَقَالَ رَسُولُ اللهِ ﷺ مَنْ اسْتَطَاعَ مِنْكُمْ أَنْ يَقِيَ وَجْهَهُ النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ فَلْيَفْعَلْ  

[Machine] I said, "O Messenger of Allah, my father used to maintain family ties, host guests, and do such and such." He said, "If your father intended something, he achieved it." I said, "O Messenger of Allah, I throw arrows but I cannot find anything to sharpen them with except 'marwah' and a stick." He said, "Sharpen them with whatever you want, then mention the name of Allah." I said, "I have never left any food except out of bashfulness." He said, "You did not harm it by doing so in a Christian way, so do not leave it."  

قُلْتُ يَا رَسُولَ اللهِ إِنَّ أَبِي كَانَ يَصِلُ الرَّحِمَ وَيَقْرِي الضَّيْفَ وَيَفْعَلُ كَذَا قَالَ إِنَّ أَبَاكَ أَرَادَ شَيْئًا فَأَدْرَكَهُ قَالَ قُلْتُ يَا رَسُولَ اللهِ أَرْمِي الصَّيْدَ وَلَا أَجِدُ مَا أُذَكِّيهِ بِهِ إِلَّا الْمَرْوَةَ وَالْعَصَا قَالَ أَمَرَّ الدَّمَ بِمَا شِئْتَ ثُمَّ اذْكُرْ اسْمَ اللهِ ﷻ قُلْتُ طَعَامٌ مَا أَدَعُهُ إِلَّا تَحَرُّجًا قَالَ مَا ضَارَعْتَ فِيهِ نَصْرَانِيَّةً فَلَا تَدَعْهُ  

[Machine] The Prophet ﷺ taught me how to pray and fast. He said, "Pray like this and fast. When the sun sets, eat and drink until you can distinguish the white thread from the black thread. Fast for thirty days unless you see the new moon before that. So I took two threads, one black and one white, and I looked at them but I couldn't distinguish between them. So I mentioned this to the Messenger of Allah ﷺ , and he laughed and said, 'O Ibn Hatim, that is the whiteness of the day from the darkness of the night.'"  

عَلَّمَنِي رَسُولُ اللهِ ﷺ الصَّلَاةَ وَالصِّيَامَ قَالَ صَلِّ كَذَا وَكَذَا وَصُمْ فَإِذَا غَابَتِ الشَّمْسُ فَكُلْ وَاشْرَبْ حَتَّى يَتَبَيَّنَ الْخَيْطُ الْأَبْيَضُ مِنَ الْخَيْطِ الْأَسْوَدِ وَصُمْ ثَلَاثِينَ يَوْمًا إِلَّا أَنْ تَرَى الْهِلَالَ قَبْلَ ذَلِكَ فَأَخَذْتُخَيْطَيْنِ مِنْ شَعْرٍ أَسْوَدَ وَأَبْيَضَ فَكُنْتُ أَنْظُرُ فِيهِمَا فَلَا يَتَبَيَّنُ لِي فَذَكَرْتُ ذَلِكَ لِرَسُولِ اللهِ ﷺ فَضَحِكَ وَقَالَ يَا ابْنَ حَاتِمٍ إِنَّمَا ذَاكَ بَيَاضُ النَّهَارِ مِنْ سَوَادِ اللَّيْلِ  

[Machine] Adi bin Hatim said, "O Messenger of Allah, I shoot game and then search for its traces after a night, and I find my arrow in it. He said: 'If you find your arrow in it and a prey has not eaten from it, then eat it.' I mentioned this to Abu Bishr and he narrated from Sa'id bin Jubair, from Adi, from the Prophet ﷺ who said: 'If you find your arrow in it, know that you have killed it. So eat it.'"  

عَدِيُّ بْنُ حَاتِمٍ قُلْتُ يَا رَسُولَ اللهِ أَرْمِي الصَّيْدَ فَأَطْلُبُ أَثَرَهُ بَعْدَ لَيْلَةٍ فَأَجِدُ فِيهِ سَهْمِي فَقَالَ إِذَا وَجَدْتَ فِيهِ سَهْمَكَ وَلَمْ يَأْكُلْ مِنْهُ سَبُعٌ فَكُلْ فَذَكَرْتُهُ لِأَبِي بِشْرٍ فَقَالَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ عَدِيٍّ عَنِ النَّبِيِّ ﷺ إِنْ وَجَدْتَ فِيهِ سَهْمَكَ تَعْلَمُ أَنَّهُ قَتَلَهُ فَكُلْ  

[Machine] The Messenger of Allah ﷺ said, "Beware of the fire, even if it's with half a date."  

قَالَ رَسُولُ اللهِ ﷺ اتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ  

[Machine] "When Allah ﷻ sent the Prophet ﷺ, I fled from him until I reached the furthest land of the Muslims, beyond the Romans. I hated the place I was in, to the point that I hated him more than anyone else, no matter where I came from. I said, 'I will come to this man, and by Allah, if he is truthful, then I will hear from him, and if he is a liar, then I will not lose anything.' So I went to him, and the people recognized me, saying, 'This is Adi bin Hatim.' He said, 'Three times.' Then he said to me, 'O Adi bin Hatim, embrace Islam, and you will be safe.' I said, 'I am already from the people of a religion.' He said, 'O Adi bin Hatim, embrace Islam, and you will be safe.' I said it three times. He said, 'I know more about your religion than you do.' I said, 'Do you know more about my religion than I do?' He said, 'Yes.' Then he asked, 'Don't you lead your people?' I said, 'Yes.' He said, 'Then mention Al-Rakoosiyyah.' He said it so distinctly that I couldn't forget it. Then he said, 'For sure, the property will not be lawful for you.' I felt humbled by him. He said, 'Do you know the place of confusion?' I said, 'I have heard of it, but I have not visited it.' He said, 'Soon the confusion will come out of it without a neighbor, and it will circumambulate the Kaaba.' Yazid bin Harun said, 'A neighbor.' Yunus said, 'Permissible.' Then he returned to the hadith of Adi bin Hatim until he mentioned the circumambulation of the Kaaba, and it is likely that the treasures of Kisra bin Hurmuz will be opened.' I said, 'Kisra bin Hurmuz?' He said, 'Kisra bin Hurmuz.' I said, 'Kisra bin Hurmuz?' He said it three times. 'And it is likely that someone will seek charity from him and he will not find anyone to accept his wealth.' He said, 'Indeed, I have seen two things, I have seen the confusion coming out of the confusion without a neighbor, until it circumambulated the Kaaba. And I was on the horses that galloped. Yunus said, 'It galloped over the cities, and I swear by Allah, you will be the third, for it is the hadith of the Messenger of Allah ﷺ that I narrated to you.'"  

لَمَّا بَعَثَ اللهُ ﷻ النَّبِيَّ ﷺ فَرَرْتُ مِنْهُ حَتَّى كُنْتُ فِي أَقْصَى أَرْضِ الْمُسْلِمِينَ مِمَّا يَلِي الرُّومَ قَالَ فَكَرِهْتُ مَكَانِي الَّذِي أَنَا فِيهِ حَتَّى كُنْتُ لَهُ أَشَدَّ كَرَاهِيَةً لَهُ مِنِّي مِنْ حَيْثُ جِئْتُ قَالَ قُلْتُ لَآتِيَنَّ هَذَا الرَّجُلَ فَوَاللهِ لَئِنْ كَانَ صَادِقًا فَلَأَسْمَعَنَّ مِنْهُ وَلَئِنْ كَانَ كَاذِبًا مَا هُوَ بِضَائِرِي قَالَ فَأَتَيْتُهُ وَاسْتَشْرَفَنِي النَّاسُ وَقَالُوا عَدِيُّ بْنُ حَاتِمٍ عَدِيُّ بْنُ حَاتِمٍ قَالَ أَظُنُّهُ قَالَ ثَلَاثَ مِرَارٍ قَالَ فَقَالَ لِي يَا عَدِيُّ بْنَ حَاتِمٍ أَسْلِمْ تَسْلَمْ قَالَ قُلْتُ إِنِّي مِنْ أَهْلِ دِينٍ قَالَ يَا عَدِيُّ بْنَ حَاتِمٍ أَسْلِمْ تَسْلَمْ قَالَ قُلْتُ إِنِّي مِنْ أَهْلِ دِينٍ قَالَهَا ثَلَاثًا قَالَ أَنَا أَعْلَمُ بِدِينِكَ مِنْكَ قَالَ قُلْتُ أَنْتَ أَعْلَمُ بِدِينِي مِنِّي؟ قَالَ نَعَمْ قَالَ أَلَيْسَ تَرْأَسُ قَوْمَكَ؟ قَالَ قُلْتُ بَلَى قَالَ فَذَكَرَ مُحَمَّدٌ الرَّكُوسِيَّةَ قَالَ كَلِمَةً الْتَمَسَهَا يُقِيمُهَا فَتَرَكَهَا قَالَ فَإِنَّهُ لَا يَحِلُّ فِي دِينِكَ الْمِرْبَاعُ قَالَ فَلَمَّا قَالَهَا تَوَاضَعَتْ مِنِّي هُنَيَّةٌ قَالَ وَقَالَ إِنِّي قَدْ أَرَى أَنَّ مِمَّا يَمْنَعُكَ خَصَاصَةٌ تَرَاهَابِمَنْ حَوْلِي وَأَنَّ النَّاسَ عَلَيْنَا أَلْبٌ وَاحِدٌ هَلْ تَعْلَمُ مَكَانَ الْحِيرَةِ؟ قَالَ قُلْتُ قَدْ سَمِعْتُ بِهَا وَلَمْ آتِهَا قَالَ لَتُوشِكَنَّ الظَّعِينَةُ أَنْ تَخْرُجَ مِنْهَا بِغَيْرِ جِوَارٍ حَتَّى تَطُوفَ قَالَ يَزِيدُ بْنُ هَارُونَ جَوارٍ وَقَالَ يُونُسُ عَنْ حَمَّادٍ جَوَازٍ ثُمَّ رَجَعَ إِلَى حَدِيثِ عَدِيِّ بْنِ حَاتِمٍ حَتَّى تَطُوفَ بِالْكَعْبَةِ وَلَتُوشِكَنَّ كُنُوزُ كِسْرَى بْنِ هُرْمُزَ أَنْ تُفْتَحَ قَالَ قُلْتُ كِسْرَى بْنُ هُرْمُزَ؟ قَالَ كِسْرَى بْنُ هُرْمُزَ قَالَ قُلْتُ كِسْرَى بْنُ هُرْمُزَ؟ قَالَ كِسْرَى بْنُ هُرْمُزَ ثَلَاثَ مَرَّاتٍ وَلَيُوشِكَنَّ أَنْ يَبْتَغِيَ مَنْ يَقْبَلُ مَالَهُ مِنْهُ صَدَقَةً فَلَا يَجِدُ قَالَ فَلَقَدْ رَأَيْتُ ثِنْتَيْنِ قَدْ رَأَيْتُ الظَّعِينَةَ تَخْرُجُ مِنَ الْحِيرَةِ بِغَيْرِ جِوَارٍ حَتَّى تَطُوفَ بِالْكَعْبَةِ وَكُنْتُ فِي الْخَيْلِ الَّتِي غَارَتْ وَقَالَ يُونُسُ عَنْ حَمَّادٍ أَغَارَتْ عَلَى الْمَدَائِنِ وَايْمُ اللهِ لَتَكُونَنَّ الثَّالِثَةُ إِنَّهُ لَحَدِيثُ رَسُولِ اللهِ ﷺحَدَّثَنِيهِ  

The Prophet ﷺ as saying: When the animal at which you shot falls in water, is drowned, and dies, do not eat. (Using translation from Abū Dāʾūd 2850)  

أَنَّ النَّبِيَّ ﷺ قَالَ إِذَا وَقَعَتْ رَمِيَّتُكَ فِي الْمَاءِ فَغَرَقَ فَلَا تَأْكُلْ  

"Whoever swears an oath, then sees something better than it, let him do that which is better." (Using translation from Nasāʾī 3781)  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا فَلْيَأْتِ الَّذِي هُوَ خَيْرٌ وَلْيُكَفِّرْ عَنْ يَمِينِهِ  

[Machine] The horses of the Messenger of Allah ﷺ arrived, or he said, the messengers of the Messenger of Allah ﷺ arrived, and I was near a scorpion, so they took my aunt and some people. They brought them to the Messenger of Allah ﷺ and he ordered them to line up for him. She said, "O Messenger of Allah, the newcomer went away and the baby is gone, and I am an old woman with no one to serve me. So who will show me kindness, as God has shown kindness to you?" He asked her, "Who is your neighbor?" She said, "Adi ibn Hatim." He said, "The one who has run away from God and His Messenger?" She said, "So who will show me kindness?" He said, "When he returned, a man came to him, and we could see that it was Ali. He said, 'Put her on a camel and he asked her.' So she went to him and said, 'You have done something that your father used to do.' He said, 'Did you visit him willingly or as a monastic?' She said, 'Such and such person came to him and got something from him, and such and such person came to him and got something from him.' He said, 'So I came to him, and there was a woman and children with him.' They mentioned their relationship to the Prophet ﷺ , so I knew that he did not have the dominion of Khusra or Caesar. He asked him, 'O Adi ibn Hatim, what has prevented you from saying there is no god but Allah? Is there any god but Allah? What has prevented you from saying Allah is the Greatest? Is there anything greater than Allah?' She said, 'So I have submitted and I saw his face light up, and he said, 'Indeed, the Jews are the ones who have earned wrath, and the Christians are the ones who have gone astray.' Then they asked him to praise Allah, and he praised Him and said, 'As for what follows, you people should submit yourself and lower yourselves from pride, as a person submits with a sa' of dates to another person with a handful of dates. Shu'bah said, 'My most knowledgeable opinion is that he said it is one date with a part of a date.' And verily, one of you will meet Allah, and yet he will say, 'What should I say?' Didn't I make you hearing and seeing? Didn't I give you wealth and children? What did you prepare?' So he will look in front of him, behind him, to his right and to his left, and he will not find anything. So the fire will not touch anyone except with his face. So fear the fire, even with a part of a date. And if you do not find that, then with a gentle word. Indeed, I do not fear poverty for you, for Allah will support you and give you victory, or He will open for you until the camels can walk between Al-Hirah and Yathrib. Indeed, what the thieving fears most is the loss of her property.' Muhammad ibn Ja'far said, 'I heard this from Shu'bah, and I recited it to him.'"  

جَاءَتْ خَيْلُ رَسُولِ اللهِ ﷺ أَوْ قَالَ رُسُلُ رَسُولِ اللهِ ﷺ وَأَنَا بِعَقْرَبٍ فَأَخَذُوا عَمَّتِي وَنَاسًا قَالَ فَلَمَّا أَتَوْا بِهِمْ رَسُولَ اللهِ ﷺ قَالَ فَصَفُّوا لَهُ قَالَتْ يَا رَسُولَ اللهِ نَأَى الْوَافِدُ وَانْقَطَعَ الْوَلَدُ وَأَنَا عَجُوزٌ كَبِيرَةٌ مَا بِي مِنْ خِدْمَةٍ فَمُنَّ عَلَيَّ مَنَّ اللهُ عَلَيْكَ قَالَ مَنْ وَافِدُكِ؟ قَالَتْ عَدِيُّ بْنُ حَاتِمٍ قَالَ الَّذِي فَرَّ مِنَ اللهِ وَرَسُولِهِ؟ قَالَتْ فَمَنَّ عَلَيَّ قَالَتْ فَلَمَّا رَجَعَ وَرَجُلٌ إِلَى جَنْبِهِ نَرَى أَنَّهُ عَلِيٌّ قَالَ سَلِيهِ حِمْلَانًا قَالَ فَسَأَلَتْهُ فَأَمَرَ لَهَا قَالَتْ فَأَتَانِي فَقَالَتْ لَقَدْ فَعَلْتَ فَعْلَةً مَا كَانَ أَبُوكَ يَفْعَلُهَا قَالَتْائْتِهِ رَاغِبًا أَوْ رَاهِبًا فَقَدْ أَتَاهُ فُلَانٌ فَأَصَابَ مِنْهُ وَأَتَاهُ فُلَانٌ فَأَصَابَ مِنْهُ قَالَ فَأَتَيْتُهُ فَإِذَا عِنْدَهُ امْرَأَةٌ وَصِبْيَانٌ أَوْ صَبِيٌّ فَذَكَرَ قُرْبَهُمْ مِنَ النَّبِيِّ ﷺ فَعَرَفْتُ أَنَّهُ لَيْسَ مُلْكُ كِسْرَى وَلَا قَيْصَرَ فَقَالَ لَهُ يَا عَدِيُّ بْنَ حَاتِمٍ مَا أَفَرَّكَ أَنْ يُقَالَ لَا إِلَهَ إِلَّا اللهُ؟ فَهَلْ مِنْ إِلَهٍ إِلَّا اللهُ؟ مَا أَفَرَّكَ أَنْ يُقَالَ اللهُ أَكْبَرُ؟ فَهَلْ شَيْءٌ هُوَ أَكْبَرُ مِنَ اللهِ ﷻ؟ قَالَ فَأَسْلَمْتُ فَرَأَيْتُ وَجْهَهُ اسْتَبْشَرَ وَقَالَ إِنَّ الْمَغْضُوبَ عَلَيْهِمُ الْيَهُودُ وإنَّ الضَّالِّينَ النَّصَارَى ثُمَّ سَأَلُوهُ فَحَمِدَ اللهَ تَعَالَى وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ أَمَّا بَعْدُ فَلَكُمْ أَيُّهَا النَّاسُ أَنْ تَرْتَضِخُوا مِنَ الْفَضْلِ ارْتَضَخَ امْرُؤٌ بِصَاعٍ بِبَعْضِ صَاعٍ بِقَبْضَةٍ بِبَعْضِ قَبْضَةٍ قَالَ شُعْبَةُ وَأَكْثَرُ عِلْمِي أَنَّهُ قَالَ بِتَمْرَةٍ بِشِقِّ تَمْرَةٍ وَإِنَّ أَحَدَكُمْ لَاقِي اللهَ ﷻ فَقَائِلٌ مَا أَقُولُ أَلَمْ أَجْعَلْكَ سَمِيعًا بَصِيرًا؟ أَلَمْ أَجْعَلْ لَكَ مَالًا وَوَلَدًا؟ فَمَاذَا قَدَّمْتَ؟ فَيَنْظُرُ مِنْ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ وَعَنْ يَمِينِهِ وَعَنْ شِمَالِهِ فَلَا يَجِدُ شَيْئًا فَمَا يَتَّقِي النَّارَ إِلَّا بِوَجْهِهِ فَاتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ فَإِنْ لَمْ تَجِدُوهُ فَبِكَلِمَةٍ لَيِّنَةٍ إِنِّي لَا أَخْشَى عَلَيْكُمُ الْفَاقَةَ لَيَنْصُرَنَّكُمُ اللهُ تَعَالَى وَلَيُعْطِيَنَّكُمْ أَوْ لَيَفْتَحَنَّ لَكُمْ حَتَّى تَسِيرَ الظَّعِينَةُ بَيْنَ الْحِيرَةِ ويَثْرِبَ إِنَّ أَكْثَرَ مَا تَخَافُ السَّرَقَ عَلَى ظَعِينَتِهَا قَالَ مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَاهُ شُعْبَةُ مَا لَا أُحْصِيهِ وَقَرَأْتُهُ عَلَيْهِ  

"Two men recited a Tashahhud before the Prophet and one of them said: 'Whoever obeys Allah and His Messenger has been guided aright and whoever disobeys them has gone astray.' The Messenger of Allah said: 'What a bad speaker you are!'" (Using translation from Nasāʾī 3279)   

جَاءَ رَجُلَانِ إِلَى رَسُولِ اللهِ ﷺ فَتَشَهَّدَ أَحَدُهُمَا فَقَالَ مَنْ يُطِعِ اللهَ وَرَسُولَهُ فَقَدْ رَشَدَ وَمَنْيَعْصِهِمَا فَقَالَ رَسُولُ اللهِ ﷺ بِئْسَ الْخَطِيبُ أَنْتَ قُمْ  

[Machine] I asked the Messenger of Allah ﷺ about hunting with a dog. He said, "If you send your trained dog and you call its name, and it catches the prey, then you should mention the name of Allah and feed it from the prey. But if it kills the prey, then eat it, but do not eat from it."  

سَأَلْتُ رَسُولَ اللهِ ﷺ عَنْ صَيْدِ الْكَلْبِ فَقَالَ إِذَا أَرْسَلْتَ كَلْبَكَ الْمُعَلَّمَ فَسَمَّيْتَ عَلَيْهِ فَأَخَذَ فَأَدْرَكْتَ ذَكَاتَهُ فَذَكِّهِ وَإِنْ قَتَلَ فَكُلْ فَإِنْ أَكَلَ مِنْهُ فَلَا تَأْكُلْ  

[Machine] A man named Hammād said: I used to ask people about the narration of Adī ibn Hātim, but they mentioned the narration while he was next to me, so I didn't ask him about it. Then I went to him and asked him, and he said, "Yes, the Prophet ﷺ was sent when he was sent, and I disliked him more than I have ever disliked anything before."  

عَنْ رَجُلٍ قَالَحَمَّادٌ يَعْنِي كُنْتُ أَسْأَلُ النَّاسَ عَنْ حَدِيثِ عَدِيِّ بْنِ حَاتِمٍ فَذَكَرَ الْحَدِيثَ وَهُوَ إِلَى جَنْبِي لَا أسأله عَنْهُ فَأَتَيْتُهُ فَسَأَلْتُهُ فَقَالَ نَعَمْ بُعِثَ النَّبِيُّ ﷺ حِينَ بُعِثَ فَكَرِهْتُهُ أَشَدَّ مَا كَرِهْتُ شَيْئًا قَطُّ  

[Machine] "That I hear it from you, so he mentioned the conversation."  

أَنْ أَسْمَعَهُ مِنْكَ فَذَكَرَ الْحَدِيثَ  

[Machine] I said, "O Messenger of Allah, my father used to maintain family ties and do good deeds. Does he receive any reward for that?" He replied, "Indeed, your father sought something, and he achieved it."  

قُلْتُ يَا رَسُولَ اللهِ إِنَّ أَبِي كَانَ يَصِلُ الرَّحِمَ وَيَفْعَلُ وَيَفْعَلُ فَهَلْ لَهُ فِي ذَلِكَ يَعْنِي مِنْ أَجْرٍ؟ قَالَ إِنَّ أَبَاكَ طَلَبَ أَمْرًا فَأَصَابَهُ  

[Machine] The Prophet ﷺ said, "Beware of the Fire!" He turned his face in such a way that we thought he was looking at it. Then he said, "Beware of the Fire!" and turned his face again. He repeated this two or three times, saying, "Beware of the Fire, even if it is with half a date (in charity). And if you cannot find it, then with a kind word."  

قَالَ النَّبِيُّ ﷺ اتَّقُوا النَّارَ قَالَ فَأَشَاحَ بِوَجْهِهِ حَتَّى ظَنَنَّا أَنَّهُ يَنْظُرُ إِلَيْهَا ثُمَّ قَالَ اتَّقُوا النَّارَ وَأَشَاحَ بِوَجْهِهِ قَالَ قَالَ مَرَّتَيْنِ أَوْ ثَلَاثًا اتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ فَإِنْ لَمْ تَجِدُوا فَبِكَلِمَةٍ طَيِّبَةٍ  

[Machine] I said, "O Prophet of Allah, we are hunters." He replied, "When one of you throws his arrow, let him mention the name of Allah the Exalted. If he kills the prey, then let him eat it. But if he finds it dead in water, then he should not eat it, for he does not know whether the water caused its death. However, if he finds his arrow in the prey after a day or two and does not find any trace other than his arrow, then if he wishes, let him eat it." He said, "And when his dog is sent after it, let him mention the name of Allah. If he catches it and kills it, then let him eat it. But if the dog eats from it, then he should not eat it, for the dog has only held it for himself and did not catch it for him. And if his dog joins other dogs that he did not mention the name of Allah upon, then he should not eat it, for he does not know which one of them killed it."  

قُلْتُ يَا نَبِيَّ اللهِ إِنَّا أَهْلُ صَيْدٍ فَقَالَ إِذَا رَمَى أَحَدُكُمْ بِسَهْمِهِ فَلْيَذْكُرْ اسْمَ اللهِ تَعَالَى فَإِنْ قَتَلَ فَلْيَأْكُلْ وَإِنْ وَقَعَ فِي مَاءٍ فَوَجَدَهُ مَيْتًا فَلَا يَأْكُلْهُ فَإِنَّهُ لَا يَدْرِي لَعَلَّ الْمَاءَ قَتَلَهُ فَإِنْ وَجَدَ سَهْمَهُ فِي صَيْدٍ بَعْدَ يَوْمٍ أَوْ اثْنَيْنِ وَلَمْ يَجِدْ فِيهِ أَثَرًا غَيْرَ سَهْمِهِ فَإِنْ شَاءَ فَلْيَأْكُلْهُ قَالَ وَإِذَا أَرْسَلَ عَلَيْهِ كَلْبَهُ فَلْيَذْكُرْ اسْمَ اللهِ ﷻ فَإِنْ أَدْرَكَهُ قَدْ قَتَلَهُ فَلْيَأْكُلْ وَإِنْ أَكَلَ مِنْهُ فَلَا يَأْكُلْ فَإِنَّهُ إِنَّمَا أَمْسَكَ عَلَى نَفْسِهِ وَلَمْ يُمْسِكْ عَلَيْهِ وَإِنْ أَرْسَلَ كَلْبَهُ فَخَالَطَ كِلَابًا لَمْ يَذْكُرْ اسْمَ اللهِ عَلَيْهَا فَلَا يَأْكُلْ فَإِنَّهُ لَا يَدْرِي أَيُّهَا قَتَلَهُ