[Machine] The Messenger of Allah ﷺ ordered them to seek treatment from al-'ūd al-hindī and oil for their pain in the side.  

أَنَّ رَسُولَ اللهِ ﷺ أَمَرَهُمْ أَنْ يَتَدَاوَوْا مِنْ ذَاتِ الْجَنْبِ بِالْعُودِ الْهِنْدِيِّ وَالزَّيْتِ  

[Machine] I heard Muawiya delivering a sermon saying, "O people of Sham, An Ansari informed me that Shu'bah, meaning Zaid ibn Arqam, said that the Messenger of Allah ﷺ said, 'A group of my Ummah will remain steadfast upon the truth, manifestly, and I hope that you are among them, O people of Sham.'"  

سَمِعْتُ مُعَاوِيَةَ يَخْطُبُ يَقُولُ يَا أَهْلَ الشَّامِ حَدَّثَنِي الْأَنْصَارِيُّ قَالَ شُعْبَةُ يَعْنِي زَيْدَ بْنَ أَرْقَمَ أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا تَزَالُ طَائِفَةٌ مِنْ أُمَّتِي عَلَى الْحَقِّ ظَاهِرِينَ وَإِنِّي لَأَرْجُو أَنْ تَكُونُوهُمْ يَا أَهْلَ الشَّامِ  

We were with the Messenger of Allah ﷺ. He said when we arrived at a halting place: You are not a hundred thousandth part of those who will come down to me at the pond. I (the narrator AbuHamzah) asked: What was your number that day? He replied: Seven or eight hundred. (Using translation from Abū Dāʾūd 4746)   

كُنَّا عِنْدَ رَسُولِ اللهِ ﷺ فِي مَنْزِلٍ نَزَلُوهُ فِي مَسِيرِهِ فَقَالَ مَا أَنْتُمْ بِجُزْءٍ مِنْ مِائَةِ أَلْفِ جُزْءٍ مِمَّنْ يَرِدُ عَلَيَّ الْحَوْضَ مِنْ أُمَّتِي قَالَ قُلْتُ كَمْ كُنْتُمْ يَوْمَئِذٍ؟ قَالَ كُنَّا سَبْعَ مِائَةٍ أَوْ ثَمَانِ مِائَةٍ  

that the Messenger of Allah ﷺ said: "O Allah forgive the Ansar and the children of the Ansar, and the children of the children of the Ansar, and the women of the Ansar." (Using translation from Tirmidhī 3909)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ اللهُمَّ اغْفِرْ لِلْأَنْصَارِ وَلِأَبْنَاءِ الْأَنْصَارِ وَلِأَبْنَاءِ أَبْنَاءِ الْأَنْصَارِ  

I heard the Messenger of Allah ﷺ saying (the version of Sulayman has: The Messenger of Allah ﷺ used to say) after his prayer:- "O Allah, our Lord and Lord of everything, I bear witness that Thou art the Lord alone Who hast no partner; O Allah, Our Lord and Lord of everything, I bear witness that Muhammad is Thy servant and Thy apostle ; O Allah, our Lord and Lord of everything, I bear witness that all the servants are brethren; O Allah, our Lord and Lord of everything make me sincere to Thee, and my family too at every moment, in this world and in the world hereafter, O Possessor of glory and honour, listen to me and answer. Allah is incomparably great. O Allah, Light of the heavens and of the earth". The narrator Sulaiman b. Dawud said: "Lord of the heavens and of the earth, Allah is incomparably great. Allah is sufficient for me; and the excellent guardian is He; Allah is incomparably great. (Using translation from Abū Dāʾūd 1508)   

كَانَ نَبِيُّ اللهِ ﷺ يَقُولُ فِي دُبُرِ صَلَاتِهِ اللهُمَّ رَبَّنَا وَرَبَّ كُلِّ شَيْءٍ أَنَا شَهِيدٌ أَنَّكَ أَنْتَ الرَّبُّ وَحْدَكَ لَا شَرِيكَ لَكَ قَالَهَا إِبْرَاهِيمُ مَرَّتَيْنِ رَبَّنَا وَرَبَّ كُلِّ شَيْءٍ أَنَا شَهِيدٌ أَنَّ مُحَمَّدًا عَبْدُكَ وَرَسُولُكَ رَبَّنَا وَرَبَّ كُلِّ شَيْءٍ أَنَا شَهِيدٌ أَنَّ الْعِبَادَ كُلَّهُمْ إِخْوَةٌ اللهُمَّ رَبَّنَا وَرَبَّ كُلِّ شَيْءٍ اجْعَلْنِي مُخْلِصًا لَكَ وَأَهْلِي فِي كُلِّ سَاعَةٍ مِنَ الدُّنْيَا وَالْآخِرَةِ ذَا الْجِلَالِ وَالْإِكْرَامِ اسْمَعْ وَاسْتَجِبْ اللهُ الْأَكْبَرُ الْأَكْبَرُ اللهُ نُورُ السَّمَاوَاتِوَالْأَرْضِ اللهُ الْأَكْبَرُ الْأَكْبَرُ حَسْبِيَ اللهُ وَنِعْمَ الْوَكِيلُ اللهُ الْأَكْبَرُ الْأَكْبَرُ  

[Machine] The Messenger of Allah ﷺ was gifted a hunted animal, but it was unlawful, so he did not accept it. He was asked, "Did you return it?" He replied, "Yes." The Prophet ﷺ said, "Indeed, we are forbidden (from consuming unlawful things)." He was asked, "Did you say so?" And he replied, "Yes."  

أَنَّ رَسُولَ اللهِ ﷺ أُهْدِيَ لَهُ عُضْوُ صَيْدٍ وَهُوَ مُحْرِمٌ فَلَمْ يَقْبَلْهُ ؟ قَالَ نَعَمْ قَالَ مُؤَمَّلٌ فَرَدَّهُ النَّبِيُّ ﷺ وَقَالَ إِنَّا حُرُمٌ ؟ قَالَ نَعَمْ  

[Machine] "Do not spend [anything] upon those who are near to the Messenger of Allah and said, 'If we return to Madinah, the more honored [for power] will surely expel therefrom the more humble.' And to Allah belongs the deposing matter of ascent and descent from power. And it is Allah who has knowledge of all things. So, there is no blame upon you, [O Muhammad], whether you eat together or separately. But when you enter houses, give greetings of peace upon each other - a greeting from Allah, blessed and good. Thus does Allah make clear to you the verses [of ordinance] that you may understand." (Surah Al-Munafiqun 7)  

لَا تُنْفِقُوا عَلَى مَنْ عِنْدَ رَسُولِ اللهِ وَقَالَ لَئِنْ رَجَعْنَا إِلَى الْمَدِينَةِ قَالَ فَسَمِعْتُهُ فَأَتَيْتُ النَّبِيَّ ﷺ فَذَكَرْتُ ذَلِكَ لَهُ قَالَ فَلَامَنِي نَاسٌ مِنَ الْأَنْصَارِ قَالَ وَجَاءَ هُوَ فَحَلَفَ مَا قَالَ ذَاكَ فَرَجَعْتُ إِلَى الْمَنْزِلِ فَنِمْتُ قَالَ فَأَتَانِي رَسُولُ رَسُولِ اللهِ ﷺ أَوْ بَلَغَنِي فَأَتَيْتُ النَّبِيَّ ﷺ فَقَالَ إِنَّ اللهَ ﷻ قَدْ صَدَّقَكَ وَعَذَرَكَ فَنَزَلَتْ هَذِهِ الْآيَةُ {هُمُ الَّذِينَ يَقُولُونَ لَا تُنْفِقُوا عَلَى مَنْ عِنْدَ رَسُولِ اللهِ} [المنافقون 7]  

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)  

عَنِ النَّبِيِّ ﷺ نَحْوَهُ  

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)  

عَنِ النَّبِيِّ ﷺ نَحْوَهُ  

I asked Zaid b. Arqam: In how many military expeditions have you participated with Messenger of Allah ﷺ? He said: In seventeen (expeditions). He (Abu Ishaq) said: Zaid b. Arqam reported to me that Messenger of Allah ﷺ had led nineteen expeditions. And he performed Hajj only once after Migration, and that was the Farewell Pilgrimage. Abu Ishaq also said: The second (Hajj) he performed at Mecca (before his Migration to Medina) (Using translation from Muslim 1253b)  

عَنْ أَبِي إِسْحَاقَ قَالَسَأَلْتُ زَيْدَ بْنَ أَرْقَمَ كَمْ غَزَوْتَ مَعَ رَسُولِ اللهِ ﷺ؟ قَالَ سَبْعَ عَشْرَةَ قَالَ وَحَدَّثَنِي زَيْدُ بْنُ أَرْقَمَ أَنَّ رَسُولَ اللهِ ﷺ غَزَا تِسْعَ عَشْرَةَ وَأَنَّهُ حَجَّ بَعْدَمَا هَاجَرَ حَجَّةً وَاحِدَةً حَجَّةَ الْوَدَاعِ قَالَ أَبُو إِسْحَاقَ وَبِمَكَّةَ أُخْرَى  

[Machine] And he said, "I give you glad tidings from Allah. I have heard the Messenger of Allah, peace and blessings be upon him, saying, 'O Allah, forgive the Ansar and the sons of the Ansar, and the sons of the sons of the Ansar, and forgive the women of the Ansar, and the women of the sons of the Ansar, and the women of the sons of the sons of the Ansar."  

وَقَالَ أُبَشِّرُكَ بِبُشْرَى مِنَ اللهِ ﷻ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ اللهُمَّ اغْفِرْ لِلْأَنْصَارِ وَلِأَبْنَاءِ الْأَنْصَارِ وَلِأَبْنَاءِ أَبْنَاءِ الْأَنْصَارِ وَاغْفِرْ لِنِسَاءِ الْأَنْصَارِ وَلِنِسَاءِ أَبْنَاءِ الْأَنْصَارِ وَلِنِسَاءِ أَبْنَاءِ أَبْنَاءِ الْأَنْصَارِ  

[Machine] "No, but I prayed behind my beloved Abi Al-Qasim Khalili ﷺ, and he performed five Takbirs, which I will never abandon."  

لَا وَلَكِنْ صَلَّيْتُ خَلْفَ أَبِي الْقَاسِمِ خَلِيلِي ﷺ فَكَبَّرَ خَمْسًا فَلَا أَتْرُكُهَا أَبَدًا  

[Machine] And he said, "So did the Messenger of Allah, ﷺ ."  

وَقَالَ كَذَا فَعَلَ رَسُولُ اللهِ ﷺ  

[Machine] Narrated by Ali ibn Abi Talib: Ali gathered the people in the field and said to them, "I call upon Allah to bear witness that every Muslim who heard the Messenger of Allah ﷺ at Ghadir Khumm should testify to what he heard when the Messenger stood up." Thirty people stood up. Abu Nu'aym said, "Many people stood up and witnessed when he took him by the hand." He said to the people, "Do you know that I have more authority over the believers than themselves?" They said, "Yes, O Messenger of Allah." He said, "Whoever I have authority over, this Ali is also his authority. O Allah, be a friend to those who befriend him and an enemy to those who oppose him." Then I left feeling uneasy, and I met Zaid ibn Arqam and said to him, "I heard Ali say such and such." He said, "Do you deny it? I heard the Messenger of Allah ﷺ say the same thing to him."  

جَمَعَ عَلِيٌّ النَّاسَ فِي الرَّحَبَةِ ثُمَّ قَالَ لَهُمْ أَنْشُدُ اللهَ كُلَّ امْرِئٍ مُسْلِمٍ سَمِعَ رَسُولَ اللهِ ﷺ يَوْمَ غَدِيرِ خُمٍّ مَا سَمِعَ لَمَّا قَامَ فَقَامَ ثَلَاثُونَ مِنَ النَّاسِ وَقَالَ أَبُو نُعَيْمٍ فَقَامَ نَاسٌ كَثِيرٌ فَشَهِدُوا حِينَ أَخَذَهُ بِيَدِهِ فَقَالَ لِلنَّاسِ أَتَعْلَمُونَ أَنِّي أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ؟ قَالُوا نَعَمْ يَا رَسُولَ اللهِ قَالَ مَنْ كُنْتُ مَوْلَاهُ فَهَذَا مَوْلَاهُ اللهُمَّ وَالِ مَنْ وَالَاهُ وَعَادِ مَنْ عَادَاهُ قَالَ فَخَرَجْتُ وَكَأَنَّ فِي نَفْسِي شَيْئًا فَلَقِيتُ زَيْدَ بْنَ أَرْقَمَ فَقُلْتُ لَهُ إِنِّي سَمِعْتُ عَلِيًّا يَقُولُ كَذَا وَكَذَا قَالَ فَمَا تُنْكِرُ؟ قَدْ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ ذَلِكَ لَهُ  

[Machine] I heard Zaid ibn Arqam say that the first person who prayed with the Messenger of Allah ﷺ was Ali. Omar then said, and I mentioned this to Ibrahim, and he denied it and said it was Abu Bakr.  

سَمِعْتُ زَيْدَ بْنَ أَرْقَمَ يَقُولُ أَوَّلُ مَنْ صَلَّى مَعَ رَسُولِ اللهِ ﷺ عَلِيٌّ قَالَ عَمْرٌو فَذَكَرْتُ ذَلِكَ لِإِبْرَاهِيمَ فَأَنْكَرَهُ وَقَالَ أَبُو بَكْرٍ  

We said to Zaid bin Arqam: 'Tell us a Hadith from the Messenger of Allah ﷺ.' He said: 'We have grown old and have forgotten, and (narrating) Ahadith from the Messenger of Allah ﷺ is difficult (not a simple matter).'" (Using translation from Ibn Mājah 25)  

حَدِّثْنَا عَنْ رَسُولِ اللهِ ﷺ قَالَ إِنَّا قَدْ كَبُرْنَا وَنَسِينَا وَالْحَدِيثُ عَنْ رَسُولِ اللهِ ﷺ شَدِيدٌ  

"I heard Ash-Sha'bi saying: 'I sat with Ibn 'Umar for a year and I did not hear him narrate anything from the Messenger of Allah ﷺ" (Using translation from Ibn Mājah 26)   

عَنْ رَسُولِ اللهِ ﷺ شَدِيدٌ  

[Machine] The first person to embrace Islam with the Messenger of Allah ﷺ was Ali ibn Abi Talib. I mentioned this to Al-Nakha'i, and he denied it and said that Abu Bakr was the first person to embrace Islam with the Messenger of Allah ﷺ .  

أَوَّلُ مَنْ أَسْلَمَ مَعَ رَسُولِ اللهِ ﷺ عَلِيُّ بْنُ أَبِي طَالِبٍ فَذَكَرْتُ ذَلِكَ لِلنَّخَعِيِّ فَأَنْكَرَهُ وَقَالَ أَبُو بَكْرٍ أَوَّلُ مَنْ أَسْلَمَ مَعَ رَسُولِ اللهِ ﷺ  

[Machine] Zaid ibn Arqam and Baraa ibn Aazib were business partners. They bought silver with cash and a promissory note. The news reached the Prophet Muhammad ﷺ , so he instructed them to keep whatever was purchased with cash and return whatever was purchased with the promissory note.  

أَنَّ زَيْدَ بْنَ أَرْقَمَ وَالْبَرَاءَ بْنَ عَازِبٍ كَانَا شَرِيكَيْنِ فَاشْتَرَيَا فِضَّةً بِنَقْدٍ وَنَسِيئَةً فَبَلَغَ ذَلِكَ النَّبِيَّ ﷺ فَأَمَرَهُمَا أَنَّ مَا كَانَ بِنَقْدٍ فَأَجِيزُوهُ وَمَا كَانَ بِنَسِيئَةٍفَرُدُّوهُ  

I am not going to say anything but only that which Messenger of Allah (may peace be upgn him) used to say. He used to supplicate:" O Allah, I seek refuge in Thee from incapacity, from sloth, from cowardice, from miserliness, decrepitude and from torment of the grave. O Allah, grant to my soul the sense of righteousness and purify it, for Thou art the Best Purifier thereof. Thou art the Protecting Friend thereof, and Guardian thereof. O Allah, I seek refuge in Thee from the knowledge which does not benefit, from the heart that does not entertain the fear (of Allah), from the soul that does not feel contented and the supplication that is not responded." (Using translation from Muslim 2722)   

كَانَ رَسُولُ اللهِ ﷺ يَقُولُ اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْعَجْزِ وَالْكَسَلِ وَالْهَرَمِ وَالْجُبْنِ وَالْبُخْلِ وَعَذَابِ الْقَبْرِ اللهُمَّ آتِ نَفْسِي تَقْوَاهَا وَزَكِّهَا أَنْتَ خَيْرُ مَنْ زَكَّاهَا أَنْتَ وَلِيُّهَا وَمَوْلَاهَا اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ قَلْبٍ لَا يَخْشَعُ وَنَفَسٍ لَا تَشْبَعُ وَعِلْمٍ لَا يَنْفَعُ وَدَعْوَةٍ لَا يُسْتَجَابُ لَهَا قَالَ فَقَالَ زَيْدُ بْنُ أَرْقَمَ كَانَ رَسُولُ اللهِ ﷺ يُعَلِّمُنَاهُنَّ وَنَحْنُ نُعَلِّمُكُمُوهُنَّ  

We were with the Messenger of Allah ﷺ. He said when we arrived at a halting place: You are not a hundred thousandth part of those who will come down to me at the pond. I (the narrator AbuHamzah) asked: What was your number that day? He replied: Seven or eight hundred. (Using translation from Abū Dāʾūd 4746)   

كُنَّا مَعَ رَسُولِ اللهِ ﷺ فِي سَفَرٍ فَنَزَلَ مَنْزِلًا فَسَمِعْتُهُ يَقُولُ مَا أَنْتُمْ بِجُزْءٍ مِنْ مِائَةِ أَلْفِ جُزْءٍ مِمَّنْ يَرِدُ عَلَيَّ الْحَوْضَ مِنْ أُمَّتِي قَالَ كَمْ كُنْتُمْ يَوْمَئِذٍ؟قَالَ سَبْعَ مِائَةٍ أَوْ ثَمَانِ مِائَةٍ  

[Machine] About exchanging, one person says, "Ask this person, for he is better than me and knows more." And the other person says, "Ask this person, for he is better than me and knows more." He said, "So I asked both of them, and each of them said, 'The Messenger of Allah ﷺ forbade selling paper for gold as a debt.'"  

عَنِ الصَّرْفِ فَهَذَا يَقُولُ سَلْ هَذَا فَإِنَّهُ خَيْرٌ مِنِّي وَأَعْلَمُ وَهَذَا يَقُولُ سَلْ هَذَا فَهُوَ خَيْرٌ مِنِّي وَأَعْلَمُ قَالَ فَسَأَلْتُهُمَا فَكِلَاهُمَا يَقُولُ نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ الْوَرِقِ بِالذَّهَبِ دَيْنًا وَسَأَلْتُ هَذَا فَقَالَ نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ الْوَرِقِ بِالذَّهَبِ دَيْنًا  

"Do you not know that the Prophet was given a piece of game meant when he was in Ihram and he did not accept it?" He said: "Yes." (Using translation from Nasāʾī 2821)   

أَنَّ رَسُولَ اللهِ ﷺ أُهْدِيَ لَهُ عُضْوُ صَيْدٍ وَهُوَ مُحْرِمٌ فَلَمْ يَقْبَلْهُ ؟ قَالَ بَلَى  

[Machine] This is how the Messenger of Allah ﷺ or your prophet ﷺ glorified.  

هَكَذَا كَبَّرَ رَسُولُ اللهِ ﷺ أَوْ نَبِيُّكُمْ ﷺ  

[Machine] Did you hear the Messenger of Allah ﷺ saying, "Indeed, I am leaving among you the two weighty things?" He said, "Yes."  

أَسَمِعْتَ رَسُولَ اللهِ ﷺ يَقُولُ إِنِّي تَارِكٌ فِيكُمُ الثَّقَلَيْنِ ؟ قَالَ نَعَمْ  

[Machine] "To me, the Messenger of Allah ﷺ said, 'Indeed, the man from the people of Paradise will be given the strength of a hundred men in eating, drinking, desire, and sexual intercourse.' A man from the Jews said, 'But he will have the need to eat and drink?' The Messenger of Allah ﷺ said to him, 'The need of one of them will be sweat that overflows from his skin, so when his stomach is full, it will become absorbed.'"  

لِي رَسُولُ اللهِ ﷺ إِنَّ الرَّجُلَ مِنْ أَهْلِ الْجَنَّةِ يُعْطَى قُوَّةَ مِائَةِ رَجُلٍ فِي الْأَكْلِ وَالشُّرْبِ وَالشَّهْوَةِ وَالْجِمَاعِ فَقَالَ رَجُلٌ مِنَ الْيَهُودِ فَإِنَّ الَّذِي يَأْكُلُ وَيَشْرَبُ تَكُونُ لَهُ الْحَاجَةُ قَالَ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ حَاجَةُ أَحَدِهِمْ عَرَقٌ يَفِيضُ مِنْ جِلْدِهِ فَإِذَا بَطْنُهُ قَدْ ضَمُرَ  

[Machine] The translation of the given passage is: "The Messenger of Allah ﷺ prohibited cursing the dead, so why do you curse Ali even though he is dead?"  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ سَبِّالْمَوْتَى فَلِمَ تَسُبُّ عَلِيًّا وَقَدْ مَاتَ ؟  

[Machine] I asked Zaid bin Arqam, "How many battles did the Messenger of Allah ﷺ participate in?" He replied, "Nineteen battles. I accompanied him in seventeen battles, and he preceded me in two battles."  

سَأَلْتُ زَيْدَ بْنَ أَرْقَمَ كَمْ غَزَا رَسُولُ اللهِ ﷺ؟ قَالَ تِسْعَ عَشْرَةَ وَغَزَوْتُ مَعَهُ سَبْعَ عَشْرَةَ غَزْوَةً وَسَبَقَنِي بِغَزَاتَيْنِ  

" I asked Al-Bara bin 'Azib and Zaid bin Arqam and they said: 'We were merchants at the time of the Messenger of Allah and we asked the Prophet of Allah about money exchange. He said: "If it is done hand to hand there is nothing wrong with it, but if it is done on credit then it is not right." (Using translation from Nasāʾī 4576)  

أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ وَعَامِرُ بْنُ مُصْعَبٍ أَنَّهُمَا سَمِعَا أَبَا الْمِنْهَالِ يَقُولُ سَأَلْتُ الْبَرَاءَ بْنَ عَازِبٍ وَزَيْدَ بْنَ أَرْقَمَ فَقَالَا كُنَّا تَاجِرَيْنِ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَسَأَلْنَا النَّبِيَّ ﷺ عَنِ الصَّرْفِ فَقَالَ إِنْ كَانَ يَدًا بِيَدٍ فَلَا بَأْسَ وَإِنْ كَانَ نَسِيئَةً فَلَا يَصْلُحُ  

"I heard Mu'awiyah asking Zaid bin Arqam: 'Did you attend two 'Eids with the Messenger of Allah ﷺ?' He said: 'Yes; he prayed 'Eid at the beginning of the day then he granted a concession with regard to jumu'ah.'" (Using translation from Nasāʾī 1591)   

شَهِدْتُ مُعَاوِيَةَ سَأَلَ زَيْدَ بْنَ أَرْقَمَ شَهِدْتُ مَعَ رَسُولِ اللهِ ﷺ عِيدَيْنِ اجْتَمَعَا؟ قَالَ نَعَمْ صَلَّى الْعِيدَ أَوَّلَ النَّهَارِ ثُمَّ رَخَّصَ فِي الْجُمُعَةِ فَقَالَ مَنْ شَاءَ أَنْ يُجَمِّعَ فَلْيُجَمِّعْ  

They well know that prayer at another time than this is more excellent, for Messenger of Allah ﷺ said: The prayer of those who are penitent is observed when your weaned camels feel the heat of the sun. (Using translation from Muslim 748a)  

أَنَّ الصَّلَاةَ فِي غَيْرِ هَذِهِ السَّاعَةِ أَفْضَلُ إِنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ صَلَاةَ الْأَوَّابِينَ حِينَ تَرْمَضُ الْفِصَالُ  

The Messenger of Allah ﷺ recited thus. (Using translation from Muslim 957)  

كَانَ زَيْدٌ يُكَبِّرُ عَلَى جَنَائِزِنَا أَرْبَعًا وَأَنَّهُ كَبَّرَ عَلَى جِنَازَةٍ خَمْسًا فَسَأَلْتُهُ فَقَالَ كَانَ رَسُولُ اللهِ ﷺ يُكَبِّرُهَا  

[Machine] The Messenger of Allah, ﷺ , said, "You are not one out of a hundred thousand or seventy thousand of those who will come to me at the pond." They asked him, "How many were you?" He replied, "We were eight hundred or seven hundred."  

قَالَ رَسُولُ اللهِ ﷺ مَا أَنْتُمْ جُزْءٌ مِنْ مِائَةِ أَلْفٍ أَوْ مِنْ سَبْعِينَ أَلْفًا مِمَّنْ يَرِدُ عَلَيَّ الْحَوْضَ قَالَ فَسَأَلُوهُ كَمْ كُنْتُمْ؟ فَقَالَ ثَمَانِ مِائَةٍ أَوْ سَبْعَ مِائَةٍ  

That his grandfather said: "The Messenger of Allah said: 'May Allah have mercy on the Ansar, and the children of the Ansar, and the grandchildren of the Ansar.'" (Using translation from Ibn Mājah 165)   

قَالَ رَسُولُ اللهِ ﷺ اللهُمَّ اغْفِرْ لِلْأَنْصَارِ وَلِأَبْنَاءِ الْأَنْصَارِ وَلِأَبْنَاءِ أَبْنَاءِ الْأَنْصَارِ  

[Machine] The Messenger of Allah ﷺ said, so he mentioned something similar to it.  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ فَذَكَرَ مِثْلَهُ  

We said to Zaid bin Arqam: 'Tell us a Hadith from the Messenger of Allah ﷺ.' He said: 'We have grown old and have forgotten, and (narrating) Ahadith from the Messenger of Allah ﷺ is difficult (not a simple matter).'" (Using translation from Ibn Mājah 25)   

حَدِّثْنَا قَالَ كَبُرْنَا وَنَسِينَا وَالْحَدِيثُ عَلَى رَسُولِ اللهِ ﷺ شَدِيدٌ  

[Machine] I remember when we camped with the Messenger of Allah ﷺ in a valley called Wadi Khumm. He commanded us to perform the prayer, so we prayed with him using a sand mound as a place of prostration. Then he delivered a sermon to us while being shaded by a garment on a samurah tree from the sun. He asked us, "Do you not know, and do you not bear witness, that I am closer to every believer than his own self?" We replied, "Yes, indeed." He said, "Whoever I am his master, then Ali is his master. O Allah, be a friend to those who befriend him and an enemy to those who oppose him."  

أَسْمَعُ نَزَلْنَا مَعَ رَسُولِ اللهِ ﷺ بِوَادٍ يُقَالُ لَهُ وَادِي خُمٍّ فَأَمَرَ بِالصَّلَاةِ فَصَلَّاهَا بِهَجِيرٍ قَالَ فَخَطَبَنَا وَظُلِّلَ لِرَسُولِ اللهِ ﷺ بِثَوْبٍ عَلَى شَجَرَةِ سَمُرَةٍ مِنَ الشَّمْسِ فَقَالَ أَلَسْتُمْ تَعْلَمُونَ أَوْ أَلَسْتُمْ تَشْهَدُونَ أَنِّي أَوْلَى بِكُلِّ مُؤْمِنٍ مِنْ نَفْسِهِ؟ قَالُوا بَلَى قَالَ فَمَنْكُنْتُ مَوْلَاهُ فَإِنَّ عَلِيًّا مَوْلَاهُ اللهُمَّ وَالِ مَنْ وَالَاهُ وَعَادِ مَنْ عَادَاهُ  

[Machine] I heard Abu Al-Minhal, a man from the tribe of Kinanah, say, "I asked Al-Bara bin 'Azib and Zaid bin Arqam, and they said, 'I asked someone and he said, 'Go to so-and-so, as he is better and more knowledgeable than me.' I asked the other and he said the same.' They both said, 'The Messenger of Allah ﷺ forbade selling paper for gold as a form of debt.'"  

سَمِعْتُ أَبَا الْمِنْهَالِ رَجُلًا مِنْ بَنِي كِنَانَةَ قَالَ سَأَلْتُ الْبَرَاءَ بْنَ عَازِبٍ وَزَيْدَ بْنَ أَرْقَمَ قَالَ سَأَلْتُ هَذَا فَقَالَ ائْتِ فُلَانًا فَإِنَّهُ خَيْرٌ مِنِّي وَأَعْلَمُ وَسَأَلْتُ الْآخَرَ فَقَالَ مِثْلَ ذَلِكَ فَقَالَا نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ الْوَرِقِ بِالذَّهَبِ دَيْنًا  

[Machine] I heard the Messenger of Allah ﷺ describe oil and willow from the same side. Qatadah said, "It originates from the side that it complains of."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَنْعَتُ الزَّيْتَ وَالْوَرْسَ مِنْ ذَاتِ الْجَنْبِ قَالَ قَتَادَةُ يَلُدُّهُ مِنْ جَانِبِهِ الَّذِي يَشْتَكِيهِ  

[Machine] The Messenger of Allah ﷺ said, "Am I not more worthy of the believers than themselves?" They said, "Indeed, you are." He said, "Whoever I am his Mawla (master), then 'Ali is his Mawla." Ma'mun narrated that some people reported to him from Zaid that the Messenger of Allah ﷺ said, "O Allah, be a supporter to the one who supports him (Ali) and be an enemy to the one who opposes him."  

إِنَّ رَسُولَ اللهِ ﷺ قَالَ أَلَسْتُ أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ؟ قَالُوا بَلَى قَالَ مَنْ كُنْتُ مَوْلَاهُ فَعَلِيٌّ مَوْلَاهُ قَالَ مَيْمُونٌ فَحَدَّثَنِي بَعْضُ الْقَوْمِ عَنْ زَيْدٍ أَنَّ رَسُولَ اللهِ ﷺ قَالَ اللهُمَّ وَالِ مَنْ وَالَاهُ وَعَادِ مَنْ عَادَاهُ  

[Machine] Ali was in Yemen, and a woman was brought to him who had been with three different men in one state of ritual purity. He asked two men, "Do you both bear witness to this child being his (result)?" They did not bear witness. He then asked two other men, "Do you both bear witness to this child being his (result)?" They did not bear witness. He continued to ask pairs of men until he exhausted asking twos about ones (child). They did not bear witness. He then banged his hand between them and obliged the child upon whom the lot fell, and he imposed upon him two-thirds of the blood money. This matter was brought to the Prophet ﷺ , who laughed until his canine teeth were visible.  

كَانَ عَلِيٌّ بِالْيَمَنِ فَأُتِيَ بِامْرَأَةٍ وَطِئَهَا ثَلَاثَةُ نَفَرٍ فِي طُهْرٍ وَاحِدٍ فَسَأَلَ اثْنَيْنِ أَتُقِرَّانِ لِهَذَا بِالْوَلَدِ؟ فَلَمْ يُقِرَّا ثُمَّ سَأَلَ اثْنَيْنِ أَتُقِرَّانِ لِهَذَا بِالْوَلَدِ؟ فَلَمْ يُقِرَّا ثُمَّ سَأَلَ اثْنَيْنِ حَتَّى فَرَغَ يَسْأَلُ اثْنَيْنِ اثْنَيْنِ عَنْ وَاحِدٍ فَلَمْ يُقِرُّوا ثُمَّ أَقْرَعَ بَيْنَهُمْ فَأَلْزَمَ الْوَلَدَ الَّذِي خَرَجَتْ عَلَيْهِ الْقُرْعَةُ وَجَعَلَ عَلَيْهِ ثُلُثَيِ الدِّيَةِ فَرُفِعَ ذَلِكَ لِلنَّبِيِّ ﷺ فَضَحِكَ حَتَّى بَدَتْ نَوَاجِذُهُ  

[Machine] We heard the Messenger of Allah ﷺ saying in regards to dealing: "If it is hand in hand, then there is no harm. But if it is a debt, it does not become valid."  

سَمِعْنَا رَسُولَ اللهِ ﷺ يَقُولُ فِي الصَّرْفِ إِذَا كَانَ يَدًا بِيَدٍ فَلَا بَأْسَ وَإن كَانَ دَيْنًا فَلَا يَصْلُحُ  

The Messenger of Allah ﷺ said, "Indeed, these restrooms are occupied. So when one of you wants to enter, let him say: 'O Allah, I seek refuge in You from the impure and evil creatures.' Abdu-l Wahhab said: 'The impure and evil creatures.'"  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ هَذِهِ الْحُشُوشَ مُحْتَضَرَةٌ فَإِذَا أَرَادَ أَحَدُكُمْ أَنْ يَدْخُلَ فَلْيَقُلْ اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْخَبِيثِ وَالْخَبَائِثِ قَالَ عَبْدُ الْوَهَّابِ الْخُبُثُ وَالْخَبَائِثُ  

The Messenger of Allah ﷺ said: These privies are frequented by the jinns and devils. So when anyone amongst you goes there, he should say: "I seek refuge in Allah from male and female devils." (Using translation from Abū Dāʾūd 6)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ هَذِهِ الْحُشُوشَ مُحْتَضَرَةٌ فَإِذَا دَخَلَ أَحَدُكُمُ الْخَلَاءَ فَلْيَقُلْ أَعُوذُ بِاللهِ مِنَ الْخُبُثِ وَالْخَبَائِثِ  

“I was with my uncle when I heard Abdullah bin Ubayy bin Salul saying to his companions: Do not spend on those who are with the Messenger of Allah until they desert from him. If we return to Al-Madinah then the more honorable will expel the meaner among them. So I mentioned that to my uncle, then my uncle mentioned it to the Prophet. So the Prophet called for me to narrated it to him. Then the Messenger of Allah sent message to Abdullah bin Ubayy and his companions but they took an oath that they had not said it. So he did not believe me and he trusted what they said. I was struck with distress the likes of which I had not suffered before. So I just at in my house, and my uncle said to me: ‘You only wanted the Messenger of Allah to not believe you and hate you.’ Then Allah [Most High] revealed: ‘When the hypocrites come to you’ So the Messenger of Allah sent for me, and he recites it and said: ‘Indeed Allah has verified the truth of what you said.’” (Using translation from Tirmidhī 3312)   

فَسَمِعْتُ عَبْدَ اللهِ بْنَ أُبَيٍّ ابْنِ سَلُولَ يَقُولُ لِأَصْحَابِهِ لَا تُنْفِقُوا عَلَى مَنْ عِنْدَ رَسُولِ اللهِ وَلَئِنْ رَجَعْنَا إِلَى الْمَدِينَةِ لَيُخْرِجَنَّ الْأَعَزُّ مِنْهَا الْأَذَلَّ فَذَكَرْتُ ذَلِكَ لِعَمِّي فَذَكَرَهُ عَمِّي لِرَسُولِ اللهِ ﷺ فَأَرْسَلَ إِلَيَّ النَّبِيُّ ﷺ فَحَدَّثْتُهُ فَأَرْسَلَ إِلَى عَبْدِ اللهِ بْنِ أُبَيِّ ابْنِ سَلُولَ وَأَصْحَابِهِ فَحَلَفُوا مَا قَالُوا فَكَذَّبَنِي رَسُولُ اللهِ ﷺ وَصَدَّقَهُ فَأَصَابَنِي هَمٌّ لَمْ يُصِيبُنِي مِثْلُهُ قَطُّ وَجَلَسْتُ فِي الْبَيْتِ فَقَالَ عَمِّي مَا أَرَدْتَ إِلَى أَنْ كَذَّبَكَ النَّبِيُّ ﷺ وَمَقَتَكَ قَالَ حَتَّى أَنْزَلَ اللهُ ﷻ {إِذَا جَاءَكَ الْمُنَافِقُونَ} [المنافقون 1] قَالَ فَبَعَثَ إِلَيَّ رَسُولُ اللهِ ﷺ فَقَرَأَهَا ثُمَّ قَالَ إِنَّ اللهَ ﷻ قَدْ صَدَّقَكَ  

[Machine] "We accompanied the Messenger of Allah ﷺ on a journey, and the people faced hardship. Abdullah ibn Ubayy said to his companions, 'Do not spend on those who are with the Messenger of Allah until they disperse from him.' He also said, 'If we return to Medina, the honorable will expel the lowly from it.' So I went to the Prophet ﷺ and informed him about this. He sent for Abdullah ibn Ubayy and questioned him, and Abdullah ibn Ubayy did his best to swear that he did not say such things. They accused Zaid, the Messenger of Allah, of lying. This troubled me to the extent that Allah revealed in confirmation of my statement, 'When the hypocrites come to you...' (Surah Al-Munafiqoon, verse 1). The Messenger of Allah ﷺ then called them and sought forgiveness for them. They hung their heads low, and Allah, the Exalted, says, 'As though they were pieces of timber propped up' (Surah Al-Munafiqoon, verse 4). He said, 'They were the most handsome of men.'"  

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ فِي سَفَرٍ فَأَصَابَ النَّاسَ شِدَّةٌ فَقَالَ عَبْدُ اللهِ بْنُ أُبَيٍّ لِأَصْحَابِهِ لَا تُنْفِقُوا عَلَى مَنْ عِنْدَ رَسُولِ اللهِ حَتَّى يَنْفَضُّوا مِنْ حَوْلِهِ وَقَالَ لَئِنْ رَجَعْنَا إِلَى الْمَدِينَةِ لَيُخْرِجَنَّ الْأَعَزُّ مِنْهَا الْأَذَلَّ فَأَتَيْتُ النَّبِيَّ ﷺ فَأَخْبَرْتُهُ بِذَلِكَ فَأَرْسَلَ إِلَى عَبْدِ اللهِ بْنِ أُبَيٍّ فَسَأَلَهُ فَاجْتَهَدَ يَمِينَهُ مَا فَعَلَ فَقَالُوا كَذَّبَ زَيْدًا رَسُولُ اللهِ ﷺ قَالَ فَوَقَعَ فِي نَفْسِي مِمَّا قَالُوا حَتَّى أَنْزَلَ اللهُ ﷻ تَصْدِيقِي فِي {إِذَا جَاءَكَ الْمُنَافِقُونَ} [المنافقون 1] قَالَ وَدَعَاهُمْ رَسُولُ اللهِ ﷺ لِيَسْتَغْفِرَ لَهُمْ فَلَوَّوْا رُءُوسَهُمْ وَقَوْلُهُ تَعَالَى {كَأَنَّهُمْ خُشُبٌ مُسَنَّدَةٌ} [المنافقون 4] قَالَ كَانُوا رِجَالًا أَجْمَلَ شَيْءٍ  

[Machine] I met Zaid bin Arqam and asked him, "How many battles did the Messenger of Allah ﷺ participate in?" He replied, "Nineteen." I then asked him, "How many battles did you participate in with him?" He replied, "Seventeen battles." I asked further, "Which was the first battle the Prophet ﷺ fought?" He replied, "The Battle of 'Ushayrah."  

لَقِيتُ زَيْدَ بْنَ أَرْقَمَ فَقُلْتُ كَمْ غَزَا رَسُولُ اللهِ ﷺ؟ قَالَ تِسْعَ عَشْرَةَ قُلْتُ كَمْ غَزَوْتَ أَنْتَ مَعَهُ؟ قَالَ سَبْعَ عَشْرَةَ غَزْوَةً قَالَ فَقُلْتُ فَمَا أَوَّلُ غَزْوَةٍ غَزَا؟ قَالَ ذَاتُ الْعُشَيْرِ أَوِ الْعُشَيْرَةِ  

[Machine] The Ansar said, "O Messenger of Allah, surely every prophet has followers, and we have followed you, so ask Allah to make our followers from among us." He then supplicated for them, asking Allah to make their followers from among them. I then conveyed this to Ibn Abi Layla, and he said, "Zaid claimed that, meaning the son of Arqam."  

قَالَتِ الْأَنْصَارُ يَا رَسُولَ اللهِ إِنَّ لِكُلِّ نَبِيٍّ أَتْبَاعًا وَإِنَّا قَدْ تَبِعْنَاكَ فَادْعُ اللهَ ﷻ أَنْ يَجْعَلَ أَتْبَاعَنَا مِنَّا قَالَ فَدَعَا لَهُمْ أَنْ يَجْعَلَ أَتْبَاعَهُمْ مِنْهُمْ قَالَ فَنَمَّيْتُ ذَلِكَ إِلَى ابْنِ أَبِي لَيْلَى فَقَالَ زَعَمَ ذَلِكَ زَيْدٌ يَعْنِي ابْنَ أَرْقَمَ  

that the Messenger of Allah ﷺ said: "O Allah forgive the Ansar and the children of the Ansar, and the children of the children of the Ansar, and the women of the Ansar." (Using translation from Tirmidhī 3909)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ اللهُمَّ اغْفِرْ لِلْأَنْصَارِ وَلِأَبْنَاءِ الْأَنْصَارِ وَلِأَبْنَاءِ أَبْنَاءِ الْأَنْصَارِ  

[Machine] I heard Abu Al-Minhal say that he asked Al-Bara' bin 'Azib about Sarf (a linguistic term). Al-Bara' replied, "Ask Zaid bin Arqam as he is better and more knowledgeable than me." He then asked Zaid, who said, "Ask Al-Bara' as he is better and more knowledgeable than me." Finally, they both said, "The Messenger of Allah ﷺ forbade selling paper for gold as a debt."  

سَمِعْتُ أَبَا الْمِنْهَالِ رَجُلًا مِنْ بَنِي كِنَانَةَ قَالَ سَأَلْتُ الْبَرَاءَ بْنَ عَازِبٍ عَنِ الصَّرْفِ؟ فَقَالَ سَلْ زَيْدَ بْنَ أَرْقَمَ فَإِنَّهُ خَيْرٌ مِنِّي وَأَعْلَمُ قَالَ فَسَأَلْتُ زَيْدًا فَقَالَ سَلِ الْبَرَاءَ فَإِنَّهُ خَيْرٌ مِنِّي وَأَعْلَمُ قَالَ فَقَالَا جَمِيعًا نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ الْوَرِقِ بِالذَّهَبِ دَيْنًا