[Machine] If he stays in the land of polytheism, meaning the servant, he has fallen into it himself and perhaps a partner has raised him up.  

إِذَا أَبَقَ إِلَى أَرْضِ الشِّرْكِ يَعْنِي الْعَبْدَ فَقَدْ حَلَّ بِنَفْسِهِ وَرُبَّمَا رَفَعَهُ شَرِيكٌ  

The Prophet [SAW] said: "If a slave runs away to the land of Shirk, it becomes permissible to shed his blood." (Using translation from Nasāʾī 4053)   

إِذَا أَبَقَ الْعَبْدُ إِلَى أَرْضِ الْعَدُوِّ فَقَدْ حَلَّ دَمُهُ  

[Machine] I heard the Prophet ﷺ saying, "Whoever does not show mercy to people, Allah will not show mercy to him."  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ مَنْ لَا يَرْحَمِ النَّاسَ لَا يَرْحَمْهُ اللهُ ﷻ  

The slave who fled from his master, responsibility with regard to him was absolved. (Using translation from Muslim 69)  

قَالَ رَسُولُ اللهِ ﷺ أَيُّمَا عَبْدٍ أَبَقَ فَقَدْ بَرِئَتْ مِنْهُ الذِّمَّةُ  

[Machine] The Messenger of Allah ﷺ said, "Whoever mistreats his slaves is a disbeliever."  

قَالَ رَسُولُ اللهِ ﷺ أَيُّمَا عَبْدٍ أَبَقَ مِنْ مَوَالِيهِ فَقَدْ كَفَرَ  

[Machine] The Messenger of Allah ﷺ said, "Whoever does not show mercy, will not be shown mercy, and whoever does not forgive, will not be forgiven."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ لَا يَرْحَمْ لَا يُرْحَمْ وَمَنْ لَا يَغْفِرْ لَا يُغْفَرْ لَهُ  

I gave the pledge of allegiance to Messenger of Allah ﷺ for the following: 1. offer prayers perfectly 2. pay the Zakat (obligatory charity) 3. and be sincere and true to every Muslim. (Using translation from Bukhārī 57)  

بَايَعْتُ رَسُولَ اللهِ ﷺ عَلَى إِقَامِ الصَّلَاةِ وَإِيتَاءِ الزَّكَاةِ وَالنُّصْحِ لِكُلِّ مُسْلِمٍ  

the Prophet said: "When the charity collector comes to you, then he should not depart from you except while pleased." (Using translation from Tirmidhī 647)   

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا أَتَاكُمُ الْمُصَدِّقُ فَلَا يُفَارِقُكُمْ إِلَّا وَهُوَ رَاضٍ  

" That the Messenger of Allah ﷺ said: He who shows no mercy to the people, Allah, the Exalted and Glorious, does not show mercy to him." (Using translation from Muslim 2319a)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ لَا يَرْحَمِ النَّاسَ لَا يَرْحَمْهُ اللهُ ﷻ  

I gave the pledge of allegiance to Messenger of Allah ﷺ for the following: 1. offer prayers perfectly 2. pay the Zakat (obligatory charity) 3. and be sincere and true to every Muslim. (Using translation from Bukhārī 57)  

بَايَعْتُ رَسُولَ اللهِ ﷺ عَلَى إِقَامِ الصَّلَاةِ وَإِيتَاءِ الزَّكَاةِ وَالنُّصْحِ لِكُلِّ مُسْلِمٍ  

[Machine] The Prophet ﷺ said to him, "Will you not relieve me of the Zul-Khalsah house in Khath'am, which was worshipped in the era of ignorance and was called Ka'bah Al-Yamaniyyah?" He said, "So we went to it with fifty and one hundred riders." He said, "So we destroyed it or set it on fire until we left it like a tamed camel." He said, "Then Jarir was sent to the Prophet ﷺ to give him the good news about this." He said, "So when he came to him, he said, 'By the One who has sent you with the truth, O Messenger of Allah, I did not come to you until we left it like a tamed camel'." He said, "So the Prophet ﷺ blessed Ahmas and its horses and men five times." He said, "I said, 'O Messenger of Allah, I am a man who is not skilled in riding horses,' so he placed his hand on my face until I felt its coolness, and he said, 'O Allah, make him a guide and a guided one'."  

أَنَّ النَّبِيَّ ﷺ قَالَ لَهُ أَلَا تُرِيحُنِي مِنْ ذِي الْخَلَصَةِ بَيْتٍ لِخَثْعَمَ كَانَ يُعْبَدُ فِي الْجَاهِلِيَّةِ يُسَمَّى كَعْبَةَ الْيَمَانِيَةِ قَالَ فَخَرَجْنَا إِلَيْهِ فِي خَمْسِينَ وَمِائَةِ رَاكِبٍ قَالَ فَخَرَّبْنَاهُ أَوْ حَرَّقْنَاهُ حَتَّى تَرَكْنَاهُ كَالْجَمَلِ الْأَجْرَبِ قَالَ ثُمَّ بَعَثَ جَرِيرٌ إِلَى النَّبِيِّ ﷺ يُبَشِّرُهُ بِذَلِكَ قَالَ فَلَمَّا جَاءَهُ قَالَ وَالَّذِي بَعَثَكَ بِالْحَقِّ يَا رَسُولَ اللهِ مَا جِئْتُكَ حَتَّى تَرَكْنَاهُ كَالْجَمَلِ الْأَجْرَبِ قَالَ فَبَرَّكَ عَلَى أَحْمَسَ وَعَلَى خَيْلِهَا وَرِجَالِهَا خَمْسَ مَرَّاتٍ قَالَ قُلْتُ يَا رَسُولَ اللهِ إِنِّي رَجُلٌ لَا أَثْبُتُ عَلَى الْخَيْلِ فَوَضَعَ يَدَهُ عَلَى وَجْهِي حَتَّى وَجَدْتُ بَرْدَهَا وَقَالَ اللهُمَّ اجْعَلْهُ هَادِيًا مَهْدِيًّا  

[Machine] Ja'irun ma hajabanii Rasoolullahi SAW mundhu aslamtu wa la raani qattu illa tabassama.

Ja'irun is someone's name.

Ma hajabanii means "never covered me".

Rasoolullahi SAW means "the Messenger of Allah ﷺ ".

Mundhu aslamtu means "since I embraced Islam".

Wa la raani qattu means "and he never saw me".

Illa tabassama means "except that he smiled".  

جَرِيرٌ مَا حَجَبَنِي رَسُولُ اللهِ ﷺ مُنْذُ أَسْلَمْتُ وَلَا رَآنِي قَطُّ إِلَّا تَبَسَّمَ  

"We were seated with the Prophet ﷺ when he looked towards the moon on the night of a full moon and said: "Indeed you shall be placed before your Lord and you shall see Him as you see this moon. You will see Him without trouble. So if you are able to keep from becoming overwhelmed from prayer before the rising of the sun and before its setting, then do so." Then he recited: And glorify the praises of your Lord before the setting." (Using translation from Tirmidhī 2551)  

كُنَّا جُلُوسًا عِنْدَ النَّبِيِّ ﷺ فَنَظَرَ إِلَى الْقَمَرِ لَيْلَةَ الْبَدْرِ فَقَالَ أَمَا إِنَّكُمْ سَتُعْرَضُونَ عَلَى رَبِّكُمْ ﷻ فَتَرَوْنَهُ كَمَا تَرَوْنَ هَذَا الْقَمَرَ لَا تُضَامُونَ فِيهِ فَإِنْ اسْتَطَعْتُمْ أَنْ لَا تُغْلَبُوا عَلَى صَلَاةٍ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا فَافْعَلُوا ثُمَّ قَرَأَ {وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ الْغُرُوبِ} [ق 39]  

The Prophet ﷺ said: He who is deprived of gentleness is deprived of good. (Using translation from Abū Dāʾūd 4809)  

قَالَ رَسُولُ اللهِ ﷺ مَنْ يُحْرَمِ الرِّفْقَ يُحْرَمِ الْخَيْرَ  

“The Messenger of Allah ﷺ said: ‘There is no people among whom sins are committed when they are stronger and of a higher status (i.e. they have the power and ability to stop the sinners) and they do not change them, but Allah will send His punishment upon them all.’” (Using translation from Ibn Mājah 4009)  

قَالَ رَسُولُ اللهِ ﷺ مَا مِنْ قَوْمٍ يُعْمَلُ فِيهِمْ بِالْمَعَاصِي هُمْ أَعَزُّ مِنْهُمْ وَأَمْنَعُ لَا يُغَيِّرُونَ إِلَّا عَمَّهُمُ اللهُ تَعَالَى بِعِقَابِهِ  

The Messenger of Allah ﷺ as saying: He then mentioned the rest of the tradition to the same effect as mentioned by Sufyan. (Using translation from Abū Dāʾūd 4540)   

قَالَ رَسُولُ اللهِ ﷺ فَذَكَرَ مَعْنَاهُ  

[Machine] "About the Prophet, ﷺ , he mentioned along with us."  

عَنِ النَّبِيِّ ﷺ فَذَكَرَ مَعْنَاهُ  

[Machine] On the authority of the Prophet ﷺ, he said, "Whatever a people did, they will be mentioned."  

عَنِ النَّبِيِّ ﷺ قَالَ مَا عَمِلَ قَوْمٌ فَذَكَرَهُ  

"When the son of Adam wakes up in the morning, all of his body parts bow to the tongue and say: 'Fear Allah regarding us, we are only part of you. If you are straight we are straight and if you are crooked we are crooked." (Using translation from Tirmidhī 2407)   

عَنِ النَّبِيِّ ﷺ فَذَكَرَهُ  

[Machine] I heard Jarir bin Abdullah say from the pulpit, "I pledged allegiance to the Messenger of Allah ﷺ and he stipulated that I give sincere advice to every Muslim. Indeed, I am to you an advisor."  

سَمِعْتُ جَرِيرَ بْنَ عَبْدِ اللهِ عَلَى الْمِنْبَرِ يَقُولُ بَايَعْتُ رَسُولَ اللهِ ﷺ فَاشْتَرَطَ عَلَيَّ النُّصْحَ لِكُلِّ مُسْلِمٍ فَإِنِّي لَكُمْ لَنَاصِحٌ  

“Make the people pay attention.” Then he said: “Do not turn back into disbelievers after I am gone, striking one another’s necks.” (Using translation from Ibn Mājah 3942)   

لِي رَسُولُ اللهِ ﷺ اسْتَنْصِتِ النَّاسَ لَا تَرْجِعُوا بَعْدِي كُفَّارًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ  

"The Messenger of Allah [SAW] said to me: 'Ask the people to be quiet and listen.' Then he said: 'I do not want to see you after I am gone reverting to disbelievers, striking the necks of one another (killing one another).'" (Using translation from Nasāʾī 4132)   

لِي رَسُولُ اللهِ ﷺ اسْتَنْصِتِ النَّاسَ ثُمَّ قَالَ عِنْدَ ذَلِكَ لَا أَعْرِفَنَّ بَعْدَمَا أَرَى تَرْجِعُونَ بَعْدِي كُفَّارًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ  

[Machine] I came to the Messenger of Allah ﷺ and said, "I pledge allegiance to you upon Islam." He extended his hand and said, "And giving sincere advice to every Muslim." Then he said, "The Messenger of Allah ﷺ said, 'Indeed, whoever does not show mercy to the people, Allah will not show mercy to him.'"  

أَتَيْتُ رَسُولَ اللهِ ﷺ فَقُلْتُ أُبَايِعُكَ عَلَى الْإِسْلَامِ قَالَ فَقَبَضَ يَدَهُ وَقَالَ وَالنُّصْحِ لِكُلِّ مُسْلِمٍ ثُمَّ قَالَ قَالَ رَسُولُ اللهِ ﷺ إِنَّهُ مَنْ لَا يَرْحَمِ النَّاسَ لَمْ يَرْحَمْهُ اللهُ ﷻ  

" That the Messenger of Allah ﷺ said: He who shows no mercy to the people, Allah, the Exalted and Glorious, does not show mercy to him." (Using translation from Muslim 2319a)  

قَالَ رَسُولُ اللهِ ﷺ مَنْ لَا يَرْحَمِ النَّاسَ لَا يَرْحَمْهُ اللهُ ﷻ  

[Machine] "On the authority of the Prophet ﷺ, he said, “Whoever does not take from his companion’s drink is not one of us.”  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ لَمْ يَأْخُذْ مِنْ شَارِبِهِ فَلَيْسَ مِنَّا  

[Machine] The Messenger of Allah ﷺ went out to the people of Quba while they were praying the Duha prayer. He said, "The prayer of the obedient ones is when the sun has risen and the morning has passed."  

خَرَجَ رَسُولُ اللهِ ﷺ عَلَى أَهْلِ قُبَاءَ وَهُمْ يُصَلُّونَ الضُّحَى فَقَالَ صَلَاةُ الْأَوَّابِينَ إِذَا رَمِضَتْ الْفِصَالُ مِنَ الضُّحَى  

Zaid. you have been able to acquire a great virtue that you saw Messenger of Allah ﷺ listened to his talk, fought by his side in (different) battles, offered prayer behind me. Zaid, you have in fact earned a great virtue. Zaid, narrate to us what you heard from Messenger of Allah ﷺ. He said: I have grown old and have almost spent my age and I have forgotten some of the things which I remembered in connection with Messenger of Allah ﷺ, so accept whatever I narrate to you, and which I do not narrate do not compel me to do that. He then said: One day Messenger of Allah ﷺ stood up to deliver sermon at a watering place known as Khumm situated between Mecca and Medina. He praised Allah, extolled Him and delivered the sermon and. exhorted (us) and said: Now to our purpose. O people, I am a human being. I am about to receive a messenger (the angel of death) from my Lord and I, in response to Allah's call, (would bid good-bye to you), but I am leaving among you two weighty things: the one being the Book of Allah in which there is right guidance and light, so hold fast to the Book of Allah and adhere to it. He exhorted (us) (to hold fast) to the Book of Allah and then said: The second are the members of my household I remind you (of your duties) to the members of my family. He (Husain) said to Zaid: Who are the members of his household? Aren't his wives the members of his family? Thereupon he said: His wives are the members of his family (but here) the members of his family are those for whom acceptance of Zakat is forbidden. And he said: Who are they? Thereupon he said: 'Ali and the offspring of 'Ali, 'Aqil and the offspring of 'Aqil and the offspring of Ja'far and the offspring of 'Abbas. Husain said: These are those for whom the acceptance of Zakat is forbidden. Zaid said: Yes. (Using translation from Muslim 2408a)  

انْطَلَقْتُ أَنَا وَحُصَيْنُ بْنُ سَبْرَةَ وَعُمَرُ بْنُ مُسْلِمٍ إِلَى زَيْدِ بْنِ أَرْقَمَ فَلَمَّا جَلَسْنَا إِلَيْهِ قَالَ لَهُ حُصَيْنٌ لَقَدْ لَقِيتَ يَا زَيْدُ خَيْرًا كَثِيرًا رَأَيْتَ رَسُولَ اللهِ ﷺ وَسَمِعْتَ حَدِيثَهُ وَغَزَوْتَ مَعَهُ وَصَلَّيْتَ مَعَهُ لَقَدْ لَقِيتَ يَا زَيْدُ خَيْرًا كَثِيرًا حَدِّثْنَا يَا زَيْدُ مَا سَمِعْتَ مِنْ رَسُولِ اللهِ ﷺ فَقَالَ يَا ابْنَ أَخِي وَاللهِ لَقَدْ كَبُرَتْ سِنِّي وَقَدُمَ عَهْدِي وَنَسِيتُ بَعْضَ الَّذِي كُنْتُ أَعِي مِنْ رَسُولِ اللهِ ﷺ فَمَا حَدَّثْتُكُمْ فَاقْبَلُوهُ وَمَا لَا فَلَا تُكَلِّفُونِيهِ ثُمَّ قَالَ قَامَ رَسُولُ اللهِ ﷺ يَوْمًا خَطِيبًا فِينَا بِمَاءٍ يُدْعَى خُمًّا بَيْنَ مَكَّةَوَالْمَدِينَةِ فَحَمِدَ اللهَ تَعَالَى وَأَثْنَى عَلَيْهِ وَوَعَظَ وَذَكَّرَ ثُمَّ قَالَ أَمَّا بَعْدُ أَلَا يَا أَيُّهَا النَّاسُ إِنَّمَا أَنَا بَشَرٌ يُوشِكُ أَنْ يَأْتِيَنِي رَسُولُ رَبِّي ﷻ فَأُجِيبُ وَإِنِّي تَارِكٌ فِيكُمْ ثَقَلَيْنِ أَوَّلُهُمَا كِتَابُ اللهِ ﷻ فِيهِ الْهُدَى وَالنُّورُ فَخُذُوا بِكِتَابِ اللهِ تَعَالَى وَاسْتَمْسِكُوا بِهِ فَحَثَّ عَلَى كِتَابِ اللهِ وَرَغَّبَ فِيهِ قَالَ وَأَهْلُ بَيْتِي أُذَكِّرُكُمُ اللهَ فِي أَهْلِ بَيْتِي أُذَكِّرُكُمُ اللهَ فِي أَهْلِ بَيْتِي أُذَكِّرُكُمُ اللهَ فِي أَهْلِ بَيْتِي فَقَالَ لَهُ حُصَيْنٌ وَمَنْ أَهْلُ بَيْتِهِ يَا زَيْدُ؟ أَلَيْسَ نِسَاؤُهُ مِنْ أَهْلِ بَيْتِهِ؟ قَالَ إِنَّ نِسَاءَهُ مِنْ أَهْلِ بَيْتِهِ وَلَكِنَّ أَهْلَ بَيْتِهِ مَنْ حُرِمَ الصَّدَقَةَ بَعْدَهُ قَالَ وَمَنْ هُمْ؟ قَالَ هُمْ آلُ عَلِيٍّ وَآلُ عَقِيلٍ وَآلُ جَعْفَرٍ وَآلُ عَبَّاسٍ قَالَ أَكُلُّ هَؤُلَاءِ حُرِمَ الصَّدَقَةَ؟ قَالَ نَعَمْ  

[Machine] The Prophet of Allah ﷺ said, "We do not find it in the Book of Allah (may He be glorified)? It is mentioned that he has a pond in Paradise." He said, "The Messenger of Allah ﷺ has informed us about it and promised it to us." He said, "You have lied, but you are an old man who has lost his mind." He said, "Indeed, I have heard it with my own ears and my heart has received it from the Messenger of Allah ﷺ saying, 'Whoever deliberately lies about me, let him take his place in Hellfire. And I did not lie about the Messenger of Allah ﷺ . Zaid narrated to us in his gathering, saying, 'Indeed, a man from the people of the Fire will be punished by the Fire until his molars are like a donkey's.'"  

عَنْ رَسُولِ اللهِ ﷺ لَا نَجِدُهَا فِي كِتَابِ اللهِ ﷻ؟ تُحَدِّثُ أَنَّ لَهُ حَوْضًا فِي الْجَنَّةِ قَالَ قَدْ حَدَّثَنَاهُ رَسُولُ اللهِ ﷺ وَوَعَدَنَاهُ قَالَ كَذَبْتَ وَلَكِنَّكَ شَيْخٌ قَدْ خَرِفْتَ قَالَ إِنِّي قَدْ سَمِعَتْهُ أُذُنَايَ وَوَعَاهُ قَلْبِي مِنْ رَسُولِ اللهِ ﷺ يَقُولُ مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنْ جَهَنَّمَ وَمَا كَذَبْتُ عَلَى رَسُولِ اللهِ ﷺ وَحَدَّثَنَا زَيْدٌ فِي مَجْلِسِهِ قَالَ إِنَّ الرَّجُلَ مِنْ أَهْلِ النَّارِ لَيَعْظُمُ لِلنَّارِ حَتَّى يَكُونَ الضِّرْسُ مِنْ أَضْرَاسِهِ كَأُحُدٍ  

"A Jewish man cast a spell on the Prophet [SAW], and he fell ill as a result of it, for several days. Then Jibra'il, peace be upon him, came to him and said: 'A Jewish man has put a spell on you. In such and such a well there is a knot that he tied for you.' The Messenger of Allah [SAW] sent them to take it out and bring it to him. Then the Messenger of Allah [SAW] got up as if he had been released from some bonds. No mention of that was made to that Jew, and he did not see that in his face at all." (Using translation from Nasāʾī 4080)   

سَحَرَ النَّبِيَّ ﷺ رَجُلٌ مِنَ الْيَهُودِ قَالَ فَاشْتَكَى لِذَلِكَ أَيَّامًا قَالَ فَجَاءَهُ جِبْرِيلُ عَلَيْهِ السَّلَامُ فَقَالَ إِنَّ رَجُلًا مِنَ الْيَهُودِ سَحَرَكَ عَقَدَ لَكَ عُقَدًا فِي بِئْرِ كَذَا وَكَذَا فَأَرْسَلَ إِلَيْهَا مَنْ يَجِيءُ بِهَا فَبَعَثَ رَسُولُ اللهِ ﷺ عَلِيًّا فَاسْتَخْرَجَهَا فَجَاءَ بِهَا فَحَلَّهَا قَالَ فَقَامَ رَسُولُ اللهِ ﷺ كَأَنَّمَا نُشِطَ مِنْ عِقَالٍ فَمَا ذَكَرَ لِذَلِكَ الْيَهُودِيِّ وَلَا رَآهُ فِي وَجْهِهِ قَطُّ حَتَّى مَاتَ  

[Machine] The Prophet ﷺ said, "You are not one hundredth of those who will come to me at the Pond on the Day of Judgment." We asked, "O Zaid, how many will you be on that day?" He replied, "Between six hundred and seven hundred."  

قَالَ رَسُولُ اللهِ ﷺ مَا أَنْتُمْ بِجُزْءٍ مِنْ مِائَةِ أَلْفِ جُزْءٍ مِمَّنْ يَرِدُ عَلَيَّ الْحَوْضَ يَوْمَ الْقِيَامَةِ قَالَ فَقُلْنَا لِزَيْدٍ وَكَمْ أَنْتُمْ يَوْمَئِذٍ؟ قَالَ فَقَالَ بَيْنَ السِّتِّ مِائَةِ إِلَى السَّبْعِ مِائَةِ  

[Machine] The Prophet ﷺ encountered a Jewish man who asked, "O Abu al-Qasim, do you claim that the people of Paradise eat and drink there?" The Prophet ﷺ said to his companions, "If I verify this for him, I will diminish his argument." The Prophet ﷺ then said, "Yes, by the One in whose hand is my soul, one of them will be granted the strength of a hundred men in eating, drinking, sexual desire, and copulation." The Jewish man replied, "If someone eats and drinks, it means they have a desire." The Prophet ﷺ then said, "One of them will have perspiration like musk flowing from their body, and after that, their stomach will become filled."  

أَتَى النَّبِيَّ ﷺ رَجُلٌ مِنَ الْيَهُودِ فَقَالَ يَا أَبَا الْقَاسِمِ أَلَسْتَ تَزْعُمُ أَنَّ أَهْلَ الْجَنَّةِ يَأْكُلُونِ فِيهَا وَيَشْرَبُونَ؟ وَقَالَ لِأَصْحَابِهِ إِنْ أَقَرَّ لِي بِهَذِهِ خَصَمْتُهُ قَالَ فَقَالَ رَسُولُ اللهِ ﷺ بَلَى وَالَّذِي نَفْسِي بِيَدِهِ إِنَّ أَحَدَهُمْ لَيُعْطَى قُوَّةَ مِائَةِ رَجُلٍ فِي الْمَطْعَمِ وَالْمَشْرَبِ وَالشَّهْوَةِ وَالْجِمَاعِ قَالَ فَقَالَ لَهُ الْيَهُودِيُّ فَإِنَّ الَّذِي يَأْكُلُ وَيَشْرَبُ تَكُونُ لَهُ الْحَاجَةُ قَالَ فَقَالَ رَسُولُ اللهِ ﷺ حَاجَةُ أَحَدِهِمْ عَرَقٌ يَفِيضُ مِنْ جُلُودِهِمْ مِثْلُ رِيحِ الْمِسْكِ فَإِذَا الْبَطْنُ قَدْ ضَمُرَ  

[Machine] "That prayer at any other time is preferable. Indeed, the Messenger of Allah ﷺ said that the prayer of the righteous ones is when the necks of camels are still low, and he also said once, 'And there are people who pray.'"  

أَنَّ الصَّلَاةَ فِي غَيْرِ هَذِهِ السَّاعَةِ أَفْضَلُ إِنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ صَلَاةَ الْأَوَّابِينَ حِينَ تَرْمَضُالْفِصَالُ وَقَالَ مَرَّةً وَأُنَاسٌ يُصَلُّونَ  

"Zaid bin Arqam came and Ibn Abbas said to him, reminding him: "What did you tell me about the game meat that was given to the Messenger of Allah when he was in Ihram?" He said: "Yes, a man gave him a piece of game meat but he returned it and said: 'We cannot eat it, we are in Ihram.'" (Using translation from Nasāʾī 2821b)   

عَنْ لَحْمٍ أُهْدِيَ لِلنَّبِيِّ ﷺ وَهُوَ حَرَامٌ؟ قَالَ نَعَمْ أَهْدَى لَهُ رَجُلٌ عُضْوًا مِنْ لَحْمِ صَيْدٍ فَرَدَّهُ وَقَالَ إِنَّا لَا نَأْكُلُهُ إِنَّا حُرُمٌ  

“Zaid bin Arqan used to say the Takbir four times in the funeral prayer, and he said the Takbir five times for one funeral. I asked him (about that) and he said: ‘The Messenger of Allah ﷺ used to do that.’” (Using translation from Ibn Mājah 1505)   

كَانَ رَسُولُ اللهِ ﷺ يُكَبِّرُهَا أَوْ كَبَّرَهَا النَّبِيُّ ﷺ  

[Machine] The Prophet ﷺ said, "Whoever does not take from his mustache is not one of us."  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ لَمْ يَأْخُذْ مِنْ شَارِبِهِ فَلَيْسَ مِنَّا  

[Machine] I heard Zaid ibn Arqam and Al-Bara' ibn 'Azib saying, "The Messenger of Allah ﷺ prohibited selling gold for paper debt."  

سَمِعْتُ زَيْدَ بْنَ أَرْقَمَ وَالْبَرَاءَ بْنَ عَازِبٍ يَقُولَانِ نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ الذَّهَبِ بِالْوَرِقِ دَيْنًا  

[Machine] I heard Abu Al-Minhal, a man from the tribe of Kenana, say: "I asked Al-Baraa about Arabic grammar. He said: 'Ask Zaid ibn Arqam, for he is better than me and more knowledgeable.' So I asked Zaid, and he mentioned the narration."  

سَمِعْتُ أَبَا الْمِنْهَالِ رَجُلًا مِنْ بَنِي كِنَانَةَ قَالَ سَأَلْتُ الْبَرَاءَ عَنِ الصَّرْفِ؟ فَقَالَ سَلْ زَيْدَ بْنَ أَرْقَمَ فَإِنَّهُ خَيْرٌ مِنِّي وَأَعْلَمُ قَالَ سَأَلْتُ زَيْدًا فَذَكَرَ الْحَدِيثَ  

[Machine] I asked Al-Bara and Zaid ibn Arqam, and he mentioned something similar to it.  

سَأَلْتُ الْبَرَاءَ وَزَيْدَ بْنَ أَرْقَمَ فَذَكَرَ نَحْوَهُ  

[Machine] He heard Zaid and Al-Bara' so he mentioned the matter.  

أَنَّهُ سَمِعَ زَيْدًا وَالْبَرَاءَ فَذَكَرَ الْحَدِيثَ  

[Machine] The man used to speak to his companion during the time of the Prophet ﷺ in prayer, until this verse was revealed: "And stand before Allah, devoutly obedient" [Quran 2:238]. So we were commanded to be silent.  

كَانَ الرَّجُلُ يُكَلِّمُ صَاحِبَهُ عَلَى عَهْدِ النَّبِيِّ ﷺ فِي الْحَاجَةِ فِي الصَّلَاةِ حَتَّى نَزَلَتْ هَذِهِ الْآيَةُ {وَقُومُوا لِلَّهِ قَانِتِينَ} [البقرة 238] فَأُمِرْنَا بِالسُّكُوتِ  

[Machine] I asked Zaid bin Arqam and said to him, "Indeed, I have heard a narration about you in relation to Ali on the day of Ghadeer Khumm. I would like to hear it directly from you." He said, "You people, the people of Iraq, have everything that is in you." I said to him, "You have no blame from me." He said, "Yes, we were in the Juhfah area when the Messenger of Allah, ﷺ , came to us in the afternoon and held the shoulder of Ali. He said, 'O people, do you not know that I am closer to the believers than their own selves?' They said, 'Yes." He said, 'Whoever I am his Mawla, then Ali is his Mawla.' I said to him, 'Did Allah say 'O Allah, be the supporter of those who support him and the enemy of those who oppose him?' He said, 'I am telling you as I heard it.'"  

سَأَلْتُ زَيْدَ بْنَ أَرْقَمَ فَقُلْتُ لَهُ إِنَّ خَتَنًا لِي حَدَّثَنِي عَنْكَ بِحَدِيثٍ فِي شَأْنِ عَلِيٍّ يَوْمَ غَدِيرِ خُمٍّ فَأَنَا أُحِبُّ أَنْ أَسْمَعَهُ مِنْكَ فَقَالَ إِنَّكُمْ مَعْشَرَ أَهْلِ الْعِرَاقِ فِيكُمْ مَا فِيكُمْ فَقُلْتُ لَهُ لَيْسَ عَلَيْكَ مِنِّي بَأْسٌ فَقَالَ نَعَمْ كُنَّا بِالْجُحْفَةِ فَخَرْجَ رَسُولُ اللهِ ﷺ إِلَيْنَا ظُهْرًا وَهُوَ آخِذٌ بِعَضُدِ عَلِيٍّ فَقَالَ يَا أَيُّهَا النَّاسُ أَلَسْتُمْ تَعْلَمُونَ أَنِّي أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ؟ قَالُوا بَلَى قَالَ فَمَنْ كُنْتُ مَوْلَاهُ فَعَلِيٌّ مَوْلَاهُ قَالَ فَقُلْتُ لَهُ هَلْ قَالَ اللهُمَّ وَالِ مَنْ وَالَاهُ وَعَادِ مَنْ عَادَاهُ؟ قَالَ إِنَّمَا أُخْبِرُكَ كَمَا سَمِعْتُ  

[Machine] We used to read in the time of the Messenger of Allah ﷺ that if the son of Adam had two valleys of gold and silver, he would desire a third, and nothing would fill the stomach of the son of Adam except dust. And Allah accepts the repentance of whoever repents.  

لَقَدْ كُنَّا نَقْرَأُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ لَوْ كَانَ لِابْنِ آدَمَ وَادِيَانِ مِنْ ذَهَبٍ وَفِضَّةٍ لَابْتَغَى إِلَيْهِمَا آخَرَ وَلَا يَمْلَأُ بَطْنَ ابْنِ آدَمَ إِلَّا التُّرَابُ وَيَتُوبُ اللهُ عَلَى مَنْ تَابَ  

[Machine] The first person to embrace Islam with the Messenger of Allah, ﷺ , was Ali.  

أَوَّلُ مَنْ أَسْلَمَ مَعَ رَسُولِ اللهِ ﷺ عَلِيٌّ  

[Machine] I asked Zaid bin Arqam, "How many times did the Prophet ﷺ go for battle?" He replied, "Nineteen times, and I participated in seventeen of them, while he preceded me in two battles."  

سَأَلْتُ زَيْدَ بْنَ أَرْقَمَ كَمْ غَزَا النَّبِيُّ ﷺ؟ قَالَ تِسْعَ عَشْرَةَ وَغَزَوْتُ مَعَهُ سَبْعَ عَشْرَةَ وَسَبَقَنِي بِغَزَاتَيْنِ  

“The Companions of the Messenger of Allah ﷺ said: ‘O Messenger of Allah, what are these sacrifices?’ He said: ‘The Sunnah of your father Ibrahim.’ They said: ‘What is there for us in them, O Messenger of Allah?’ He said: ‘For every hair, one merit.’ They said: ‘What about wool, O Messenger of Allah?’ He said: ‘For every hair of wool, one merit.’” (Using translation from Ibn Mājah 3127)   

قُلْتُ أَوْ قَالُوا يَا رَسُولَ اللهِ مَا هَذِهِ الْأَضَاحِيُّ؟ قَالَ سُنَّةُ أَبِيكُمْ إِبْرَاهِيمَ قَالُوا مَا لَنَا مِنْهَا؟ قَالَ بِكُلِّ شَعْرَةٍ حَسَنَةٌ قَالُوا يَا رَسُولَ اللهِ فَالصُّوفُ؟ قَالَ بِكُلِّ شَعْرَةٍ مِنَ الصُّوفِ حَسَنَةٌ  

[Machine] The first person to pray with the Messenger of Allah ﷺ was Ali. Amr said, "I mentioned that to Ibrahim and he denied it and said it was Abu Bakr."  

أَوَّلُ مَنْ صَلَّى مَعَ رَسُولِ اللهِ ﷺ عَلِيٌّ قَالَ عَمْرٌو فَذَكَرْتُ ذَلِكَ لِإِبْرَاهِيمَ فَأَنْكَرَ ذَلِكَ وَقَالَ أَبُو بَكْرٍ  

[Machine] "I was with the Messenger of Allah ﷺ in a battle, and 'Abdullah bin Ubayy said, 'If we return to Medina, the more honorable among us will expel the lower class.' So, I went to the Messenger of Allah ﷺ and informed him. 'Abdullah bin Ubayy swore that he did not say anything like that.' The people of my tribe denied my story and asked me what I wanted by reporting this. I left them and slept in sadness. The Prophet of Allah ﷺ sent for me or I went to him, and he said, 'Surely, Allah (ﷻ) has revealed your innocence and confirmed your statement.' Then, this verse was revealed to support my claim: 'They are the ones who say, 'Do not spend on those who are with the Messenger of Allah until they disband.'" (Al-Munafiqoon 7) until 'If we return to Medina, the more honorable among us will expel the lower class.'" (Al-Munafiqoon 8)  

كُنْتُ مَعَ رَسُولِ اللهِ ﷺ فِي غَزْوَةٍ فَقَالَ عَبْدُ اللهِ بْنُ أُبَيٍّ لَئِنْ رَجَعْنَا إِلَى الْمَدِينَةِ لَيُخْرِجَنَّ الْأَعَزُّ مِنْهَا الْأَذَلَّ قَالَ فَأَتَيْتُ رَسُولَ اللهِ ﷺ قَالَ فَحَلَفَ عَبْدُ اللهِ بْنُأُبَيٍّ إِنَّهُ لَمْ يَكُنْ شَيْءٌ مِنْ ذَلِكَ قَالَ فَلَامَنِي قَوْمِي وَقَالُوا مَا أَرَدْتَ إِلَى هَذَا؟ قَالَ فَانْطَلَقْتُ فَنِمْتُ كَئِيبًا حَزِينًا قَالَ فَأَرْسَلَ إِلَيَّ نَبِيُّ اللهِ ﷺ أَوْ أَتَيْتُ رَسُولَ اللهِ ﷺ فَقَالَ إِنَّ اللهَ ﷻ قَدْ أَنْزَلَ عُذْرَكَ وَصَدَّقَكَ قَالَ فَنَزَلَتْ هَذِهِ الْآيَةُ {هُمُ الَّذِينَ يَقُولُونَ لَا تُنْفِقُوا عَلَى مَنْ عِنْدَ رَسُولِ اللهِ حَتَّى يَنْفَضُّوا} [المنافقون 7] حَتَّى بَلَغَ {لَئِنْ رَجَعْنَا إِلَى الْمَدِينَةِ لَيُخْرِجَنَّ الْأَعَزُّ مِنْهَا الْأَذَلَّ} [المنافقون 8]  

The Messenger of Allah ﷺ said: These privies are frequented by the jinns and devils. So when anyone amongst you goes there, he should say: "I seek refuge in Allah from male and female devils." (Using translation from Abū Dāʾūd 6)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ هَذِهِ الْحُشُوشَمُحْتَضَرَةٌ فَإِذَا دَخَلَ أَحَدُكُمْ فَلْيَقُلْ اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْخُبُثِ وَالْخَبَائِثِ  

[Machine] A group of companions of the Messenger of Allah ﷺ had doors in the mosque. He said, "One day, close all these doors except Ali's door." He said, and spoke about these people. Then the Messenger of Allah ﷺ stood up and praised Allah Almighty and glorified Him. Then he said, "I have ordered the closure of these doors except Ali's door." He said about it, one of you said, "I swear by Allah, I did not close anything or open it, but I was ordered to do so and I followed it."  

كَانَ لِنَفَرٍ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ أَبْوَابٌ شَارِعَةٌ فِي الْمَسْجِدِ قَالَ فَقَالَ يَوْمًا سُدُّوا هَذِهِ الْأَبْوَابَ إِلَّا بَابَ عَلِيٍّ قَالَ فَتَكَلَّمَ فِي ذَلِكَ النَّاسُ قَالَ فَقَامَ رَسُولُ اللهِ ﷺ فَحَمِدَ اللهَ تَعَالَى وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ أَمَّا بَعْدُ فَإِنِّي أَمَرْتُ بِسَدِّ هَذِهِ الْأَبْوَابِ إِلَّا بَابَ عَلِيٍّ وَقَالَ فِيهِ قَائِلُكُمْ وَإِنِّي وَاللهِ مَا سَدَدْتُ شَيْئًا وَلَا فَتَحْتُهُ وَلَكِنِّي أُمِرْتُ بِشَيْءٍ فَاتَّبَعْتُهُ  

[Machine] The Prophet ﷺ used to forbid cursing the dead, so why do you curse Ali even though he has passed away?  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَنْهَى عَنْ سَبِّ الْمَوْتَى فَلِمَ تَسُبُّ عَلِيًّا وَقَدْ مَاتَ ؟ ‍‍