"I came to the Messenger of Allah with my father Umayyah on the Day of the Conquest (of Makkah) and said: 'O Messenger of Allah, accept my father's pledge for emigration (Al-Hijrah).' The Messenger of Allah said: 'I will accept his pledge to fight in Jihad, for the emigration (Al-Hijrah) has ceased."' (Using translation from Nasāʾī 4160)  

جِئْتُ رَسُولَ اللهِ ﷺ بِأَبِي يَوْمَ الْفَتْحِ فَقُلْتُ لَهُ يَا رَسُولَ اللهِ بَايِعْ أَبِي عَلَى الْهِجْرَةِ فَقَالَ رَسُولُ اللهِ ﷺ بَلْ أُبَايِعُهُ عَلَى الْجِهَادِ وَقَدِ انْقَطَعَتِ الْهِجْرَةُ  

[Machine] From Amr ibn Abd al-Rahman ibn Umayyah with a similar chain of narration.  

عَنْ عَمْرِو بْنِ عَبْدِ الرَّحْمَنِ بْنِ أُمَيَّةَ بِإِسْنَادٍ مِثْلَهُ  

[Machine] An Arab man came to the Messenger of Allah, ﷺ , wearing a cloak with a saffron-colored border. He said, "O Messenger of Allah, I have come to perform the 'Umrah. What do you advise me, while people are mocking me and making fun of me?" The Prophet then called him and said, "Take off this cloak and wash off this saffron, and perform your 'Umrah as you would during your Hajj."  

جَاءَ أَعْرَابِيٌّ إِلَى رَسُولِ اللهِ ﷺ وَعَلَيْهِ جُبَّةٌ وَعَلَيْهِ رَدْعٌ مِنْ زَعْفَرَانٍ فَقَالَ يَا رَسُولَ اللهِ إِنِّي أَحْرَمْتُفِيمَا تَرَى وَالنَّاسُ يَسْخَرُونَ مِنِّي وَأَطْرَقَ هُنَيْهَةً قَالَ ثُمَّ دَعَاهُ فَقَالَ اخْلَعْ عَنْكَ هَذِهِ الْجُبَّةَ وَاغْسِلْ عَنْكَ هَذَا الزَّعْفَرَانَ وَاصْنَعْ فِي عُمْرَتِكَ كَمَا تَصْنَعُ فِي حَجِّكَ  

[Machine] A man asked the Prophet ﷺ while he was in a state of disarray and had unfinished haircut: "Have I performed my 'umrah?" The Prophet ﷺ replied, "Remove this (i.e. the hair) and perform ghusl (ritual bath), then proceed with your 'umrah just as you would in your pilgrimage (hajj)."  

سَأَلَ رَجُلٌ النَّبِيَّ ﷺ وَهُوَ مُتَضَمِّخٌ بِخَلُوقٍ وَعَلَيْهِ مُقَطَّعَاتٌ فَقَالَ أَهْلَلْتُ بِعُمْرَةٍ قَالَ انْزِعْ هَذِهِ وَاغْتَسِلْ وَاصْنَعْ فِي عُمْرَتِكَ مَا تَصْنَعُ فِي حَجِّكَ  

[Machine] I participated in the battle with the Prophet ﷺ with the army of Al-Usrah. It was one of my most powerful deeds in my own perspective. I had a slave who fought against a man, and the man bit his companion's finger and broke it. He then said, "Would you let your hand devour him?" He (the slave) replied, "I assume that it would devour him as a female camel devours (grass)."  

غَزَوْتُ مَعَ النَّبِيِّ ﷺ جَيْشَ الْعُسْرَةِ وَكَانَ مِنْ أَوْثَقِ أَعْمَالِي فِي نَفْسِي وَكَانَ لِي أَجِيرٌ فَقَاتَلَ إِنْسَانًا فَعَضَّ أَحَدُهُمَا صَاحِبَهُ فَانْتَزَعَ أُصْبُعَهُ فَأَنْدَرَ ثَنِيَّتَهُ وَقَالَ أَفَيَدَعُ يَدَهُ فِي فِيكَ تَقْضِمُهَا؟ قَالَ أَحْسَبُهُ كَمَا يَقْضِمُ الْفَحْلُ  

[Machine] As the Prophet ﷺ was on a journey, wearing a protective garment from the sun, a man approached him wearing a cloak with a cover of saffron, and he said, "O Messenger of Allah, I have made an oath of 'Umrah (pilgrimage), and people are mocking me. What should I do?" The Prophet ﷺ remained silent and did not answer him. While he was like that, 'Umar gestured to me with his hand, so I entered with him under the protective garment. Then, I saw that the Prophet ﷺ had a red face and his cheeks were bright for a moment, then it went away from him. He sat down and said, "Where is the one who asked about 'Umrah (pilgrimage)?" The man went up to him and he said, "Take off this cloak from you, and what you used to do in your Hajj (pilgrimage) when you made an oath, do it in your 'Umrah (pilgrimage)."  

أَنْ يُرِيَهُ النَّبِيَّ ﷺ إِذَا نُزِّلَ عَلَيْهِ قَالَ فَبَيْنَمَا النَّبِيُّ ﷺ فِي سَفَرٍ وَعَلَيْهِ سِتْرٌ مَسْتُورٌ مِنَ الشَّمْسِ إِذْ أَتَاهُ رَجُلٌ عَلَيْهِ جُبَّةٌوَعَلَيْهَا رَدْعٌ مِنْ زَعْفَرَانٍ فَقَالَ يَا رَسُولَ اللهِ إِنِّي أَحْرَمْتُ بِعُمْرَةٍ وَإِنَّ النَّاسَ يَسْخَرُونَ مِنِّي فَكَيْفَ أَصْنَعُ؟ قَالَ فَسَكَتَ النَّبِيُّ ﷺ فَلَمْ يُجِبْهُ فَبَيْنَا هُوَ كَذَلِكَ إِذْ أَوْمَأَ إِلَيَّ عُمَرُ بِيَدِهِ فَأَدْخَلْتُ رَأْسِي مَعَهُمْ فِي السِّتْرِ فَإِذَا النَّبِيُّ ﷺ مُحْمَرٌّ وَجْنَتَاهُ لَهُ غَطِيطٌ سَاعَةً ثُمَّ سُرِّيَ عَنْهُ فَجَلَسَ فَقَالَ أَيْنَ السَّائِلُ عَنِ الْعُمْرَةِ؟ فَقَامَ إِلَيْهِ الرَّجُلُ فَقَالَ انْزِعْ جُبَّتَكَ هَذِهِ عَنْكَ وَمَا كُنْتَ صَانِعًا فِي حَجِّكَ إِذَا أَحْرَمْتَ فَاصْنَعْهُ فِي عُمْرَتِكَ  

[Machine] The Messenger of Allah ﷺ said, "Indeed, Allah loves modesty and concealment."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ يُحِبُّ الْحَيَاءَ وَالسَّتْرَ  

[Machine] When the Prophet ﷺ arrived, he performed Tawaf around the Kaaba, while wearing a wrap made of Hadrami fabric.  

أَنَّ النَّبِيَّ ﷺ لَمَّا قَدِمَ طَافَ بِالْبَيْتِ وَهُوَ مُضْطَبِعٌ بِبُرْدٍلَهُ حَضْرَمِيٍّ  

"The Messenger of Allah ﷺ said: 'Allah loves concealment, so when any one of you performs Ghusl let him conceal himself with something.'" (Using translation from Nasāʾī 407)  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ حَيِيٌّ سِتِّيرٌ فَإِذَا أَرَادَ أَحَدُكُمْ أَنْ يَغْتَسِلَ فَلْيَتَوَارَى بِشَيْءٍ  

[Machine] I went out with the Prophet ﷺ on a pilgrimage and I saw him coming out of the toilet, so I followed him with a container or a pot. I sat for him on the way, and when he finished his need, he went far away.  

خَرَجْتُ مَعَ النَّبِيِّ ﷺ حَاجًّا فَرَأَيْتُهُ خَرَجَ مِنَ الْخَلَاءِ فَاتَّبَعْتُهُ بِالْإِدَاوَةِ أَوِ الْقَدَحِ فَجَلَسْتُ لَهُ بِالطَّرِيقِ وَكَانَ إِذَا أَتَى حَاجَتَهُ أَبْعَدَ  

two men told him, that they came to the Messenger of Allah asking him for charity. He looked from one to the other and he saw that they were strong. The Messenger of Allah said: "If you want, I will give you, but no rich man or one who is strong and able to earn has a share of it." (Using translation from Nasāʾī 2598)   

أَنَّ رَجُلَيْنِ أَخْبَرَاهُ أَنَّهُمَا أَتَيَا النَّبِيَّ ﷺ يَسْأَلَانِهِ مِنَ الصَّدَقَةِ فَقَلَّبَ فِيهِمَا الْبَصَرَ وَرَآهُمَا جَلْدَيْنِ فَقَالَ إِنْ شِئْتُمَا أَعْطَيْتُكُمَا وَلَا حَظَّ فِيهَا لِغَنِيٍّ وَلَا لِقَوِيٍّ مُكْتَسِبٍ  

[Machine] Two men told me that they came to the Prophet ﷺ during the Farewell Pilgrimage. He then mounted and mentioned the hadith to them.  

حَدَّثَنِي رَجُلَانِ أَنَّهُمَا أَتَيَا النَّبِيَّ ﷺ فِي حَجَّةِ الْوَدَاعِ قَالَ فَصَعَّدَ فِيهِمَا فَذَكَرَ الْحَدِيثَ  

[Machine] The Prophet of Allah ﷺ used to send out meat and would say, "If there is anything wrong with it, then fear for it, so sacrifice it and dip its sandal in its blood and strike its surface, and do not eat from it, neither you nor anyone from your companions."  

أَنَّ نَبِيَّ اللهِ ﷺ كَانَ يَبْعَثُ بِالْبُدْنِ فَيَقُولُ إِنْ عَطِبَ مِنْهَا شَيْءٌ فَخَشِيتَ عَلَيْهِ فَانْحَرْهَا وَاغْمِسْ نَعْلَهَا فِي دَمِهَا وَاضْرِبْ صَفْحَتَهَا وَلَا تَأْكُلْ مِنْهَا أَنْتَ وَلَا أَحَدٌ مِنْ رُفْقَتِكَ  

[Machine] He informed him that the Prophet ﷺ sent him with two sacks and commanded him that if they were presented to him or became defective, he should slaughter them, then dip their sandals in their blood, then strike each sandal on its flat surface and leave it for the people to take, and neither he nor any of his companions should eat from it. Abdullah bin Yazid Al-Jaruja said: (He said this as a messenger, meaning it was narrated to him by Ma'mar from Qatadah), then I wrote it for him from the book of Sa'id, so I gave it to him and he looked at it and read it, then he said: Yes, but I fear if I do not look in the book.  

أَخْبَرَهُ أَنَّ النَّبِيَّ ﷺ بَعَثَ مَعَهُ بِبَدَنَتَيْنِ وَأَمَرَهُ إِنْ عَرَضَ لَهُمَا شَيْءٌ أَوْ عُطِبَتَا أَنْ يَنْحَرَهُمَا ثُمَّ يَغْمِسَ نِعَالَهُمَا فِي دِمَائِهِمَا ثُمَّ يَضْرِبَ بِنَعْلِ كُلِّ وَاحِدَةٍ صَفْحَتَهَا وَيُخْلِيَهَا لِلنَّاسِ وَلَا يَأْكُلَ مِنْهَا هُوَ وَلَا أَحَدٌ مِنْ أَصْحَابِهِ قَالَ عَبْدُ الرَّزَّاقِ وَكَانَ يَقُولُهُ مُرْسَلًا يَعْنِي مَعْمَرًا عَنْقَتَادَةَ ثُمَّ كَتَبْتُهُ لَهُ مِنْ كِتَابِ سَعِيدٍ فَأَعْطَيْتُهُ فَنَظَرَ فَقَرَأَهُ فَقَالَ نَعَمْ وَلَكِنِّي أَهَابُ إِذَا لَمْ أَنْظُرْ فِي الْكِتَابِ  

Muhammad bin Salamah said: “I proposed marriage to a woman, then I hid and waited to see her until I saw her among some date palm trees that belonged to her.” It was said to him: “Do you do such a thing when you are a companion of the Messenger of Allah?” He said: “I heard the Messenger of Allah saying: 'When Allah causes a man to propose to a woman, there is nothing wrong with him looking at her.' ” (Using translation from Ibn Mājah 1864)   

أَنْ يَنْظُرَ إِلَيْهَا فَقُلْتُ أَنْتَ صَاحِبُ رَسُولِ اللهِ ﷺ وَتَفْعَلُ هَذَا؟ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِذَا أَلْقَى اللهُ فِي قَلْبِ امْرِئٍ خِطْبَةَ امْرَأَةٍ فَلَا بَأْسَ أَنْ يَنْظُرَ إِلَيْهَا  

[Machine] "I saw Muhammad bin Muslimah chasing after Subaytah, the daughter of Dahhak and the sister of Abijabirah bin Dahhak while she was residing with them, so he mentioned the hadith."  

رَأَيْتُ مُحَمَّدَ بْنَ مَسْلَمَةَ يُطَارِدُ ثُبَيْتَةُ ابْنَةَ الضَّحَّاكِ أُخْتَ أَبِيجَبِيرَةَ بْنِ الضَّحَّاكِ وَهِيَ عَلَى إِجَّارٍ لَهُمْ فَذَكَرَ الْحَدِيثَ  

[Machine] Did anyone of you hear anything from the Messenger of Allah ﷺ regarding this matter? Al-Mughirah ibn Shu'bah got up and said, "I bear witness that the Messenger of Allah ﷺ ruled in her favor with one-sixth." He then asked, "Did anyone of you hear this ruling from him?" Muhammad ibn Muslimah got up and said, "I bear witness that the Messenger of Allah ﷺ ruled in her favor with one-sixth." Abu Bakr then gave her one-sixth.  

سَمِعَ أَحَدٌ مِنْكُمْ مِنْ رَسُولِ اللهِ ﷺ فِيهَا شَيْئًا؟ فَقَامَ الْمُغِيرَةُ بْنُ شُعْبَةَ فَقَالَ شَهِدْتُ رَسُولَ اللهِ ﷺ يَقْضِي لَهَا بِالسُّدُسِ فَقَالَ هَلْ سَمِعَ ذَلِكَ مَعَكَ أَحَدٌ؟ فَقَامَ مُحَمَّدُ بْنُ مَسْلَمَةَ فَقَالَ شَهِدْتُ رَسُولَ اللهِ ﷺ يَقْضِي لَهَا بِالسُّدُسِ فَأَعْطَاهَا أَبُو بَكْرٍ السُّدُسَ  

[Machine] Your cousin, meaning the Prophet ﷺ , handed me a sword and said, "Fight with it as the enemies are fought. When you see people killing each other, purposefully aim it towards a rock and strike with it. Then stay in your house until death comes to you, whether it is a just verdict or an accidental hand." He said, "Leave him alone."  

دَفَعَ إِلَيَّ ابْنُ عَمِّكَ يَعْنِي النَّبِيَّ ﷺ سَيْفًا فَقَالَ قَاتِلْ بِهِ مَا قُوتِلَ الْعَدُوُّ فَإِذَا رَأَيْتَ النَّاسَ يَقْتُلُ بَعْضُهُمْ بَعْضًا فَاعْمَدْ بِهِ إِلَى صَخْرَةٍ فَاضْرِبْهُ بِهَا ثُمَّ الْزَمْ بَيْتَكَ حَتَّى تَأْتِيَكَ مَنِيَّةٌ قَاضِيَةٌ أَوْ يَدٌ خَاطِئَةٌ قَالَ خَلُّوا عَنْهُ  

[Machine] The grandmother came to Abu Bakr to ask him about her inheritance. He said, "I do not know anything for you in the Book of Allah, and I do not know anything for you in the practice of the Messenger of Allah, ﷺ , until I ask the people." So he asked, and Al-Mughira ibn Shu'ba said, "I heard the Messenger of Allah, ﷺ , allocate to her one sixth." He said, "Who will testify with you? Or who knows with you?" So Muhammad ibn Muslimah stood up and said something similar, so he executed it for her. And Isaac ibn Isa said, "Do you have anyone other than yourself?"  

جَاءَتِ الْجَدَّةُ إِلَى أَبِي بَكْرٍ تَسْأَلُهُ مِيرَاثَهَا فَقَالَ مَا أَعْلَمُ لَكِ فِي كِتَابِ اللهِ شَيْئًا وَلَا أَعْلَمُ لَكِفِي سُنَّةِ رَسُولِ اللهِ ﷺ مِنْ شَيْءٍ حَتَّى أَسْأَلَ النَّاسَ فَسَأَلَ فَقَالَ الْمُغِيرَةُ بْنُ شُعْبَةَ سَمِعْتُ رَسُولَ اللهِ ﷺ جَعَلَ لَهَا السُّدُسَ فَقَالَ مَنْ يَشْهَدُ مَعَكَ؟ أَوْ مَنْ يَعْلَمُ مَعَكَ؟ فَقَامَ مُحَمَّدُ بْنُ مَسْلَمَةَ فَقَالَ مِثْلَ ذَلِكَ فَأَنْفَذَهُ لَهَا وَقَالَ إِسْحَاقُ بْنُ عِيسَى هَلْ مَعَكَ غَيْرُكَ؟  

[Machine] I heard the Messenger of Allah ﷺ saying, "When Allah casts a love for a woman in the heart of a man, it is not wrong for him to look at her."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِذَا قَذَفَ اللهُ فِي قَلْبِ امْرِئٍ خِطْبَةَ امْرَأَةٍ فَلَا بَأْسَ أَنْ يَنْظُرَ إِلَيْهَا  

[Machine] "Indeed, people have done what they have done, so what do you see? My friend Abu Al-Qasim ﷺ advised me, if you come across any of these trials, to go to a mountain and break your sword with it, then return to your home. He said, if someone enters your house, go to the side room. And if the side room is entered, fall on your knees and say 'My sin and your sin!'. And you will be among the inhabitants of the Fire. And that is the punishment of the wrongdoers. So, I have broken my sword and stayed in my home."  

إِنَّ النَّاسَ قَدْ صَنَعُوا مَا صَنَعُوا فَمَا تَرَى؟ فَقَالَ أَوْصَانِي خَلِيلِي أَبُو الْقَاسِمِ ﷺ إِنْ أَدْرَكْتَ شَيْئًا مِنْ هَذِهِ الْفِتَنِ فَاعْمَدْ إِلَى أُحُدٍ فَاكْسِرْ بِهِ حَدَّ سَيْفِكَ ثُمَّ اقْعُدْ فِي بَيْتِكَ قَالَ فَإِنْ دَخَلَ عَلَيْكَ أَحَدٌ إِلَى الْبَيْتِ فَقُمْ إِلَى الْمَخْدَعِ فَإِنْ دَخَلَ عَلَيْكَ الْمَخْدَعَ فَاجْثُ عَلَى رُكْبَتَيْكَ وَقُلْ بُؤْ بِإِثْمِي وَإِثْمِكَ فَتَكُونَ مِنْ أَصْحَابِ النَّارِ وَذَلِكَ جَزَاءُ الظَّالِمِينَ فَقَدْ كَسَرْتُ حَدَّ سَيْفِي وَقَعَدْتُ فِي بَيْتِي  

[Machine] I heard the Messenger of Allah ﷺ saying, "The giving hand is better than the receiving hand."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ الْيَدُ الْمُعْطِيَةُ خَيْرٌ مِنَ الْيَدِ السُّفْلَى  

[Machine] The Messenger of Allah ﷺ said, "When the ruler becomes tyrannical, the devil gains control."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا اسْتَشَاطَ السُّلْطَانُ تَسَلَّطَ الشَّيْطَانُ  

[Machine] "When a man entered upon him and spoke to him in a manner that angered him, he said, 'When he became angry, he stood up, then returned to us having performed ablution. He then said, 'My father narrated to me from Atiyyah who had companionship with him. He said, 'The Messenger of Allah ﷺ said, 'Indeed, anger is from Satan, and indeed, Satan was created from fire. And indeed, only water extinguishes fire. So if one of you becomes angry, let him perform ablution.'"  

إِذْ أُدْخِلَ عَلَيْهِ رَجُلٌ فَكَلَّمَهُ بِكَلَامٍ أَغْضَبَهُ قَالَ فَلَمَّا أَنْ غَضِبَ قَامَ ثُمَّ عَادَ إِلَيْنَا وَقَدْ تَوَضَّأَ فَقَالَ حَدَّثَنِي أَبِي عَنْ عَطِيَّةَ وَقَدْ كَانَتْ لَهُ صُحْبَةٌ قَالَ قَالَ رَسُولُ اللهِ ﷺ إِنَّ الْغَضَبَ مِنَ الشَّيْطَانِ وَإِنَّ الشَّيْطَانَ خُلِقَ مِنَ النَّارِ وَإِنَّمَا تُطْفَأُ النَّارُ بِالْمَاءِ فَإِذَا غَضِبَ أَحَدُكُمْ فَلْيَتَوَضَّأْ  

[Machine] Muawiyah wrote to him that if any man is stolen from, he has the right to claim it and take it back from the thief, wherever he finds it. He said, "So I wrote to Marwan that the Prophet ﷺ ruled that if the one who bought it from the thief is not accused, the owner should have the choice. If he wishes, he can take it back at the price he paid, and if he wishes, he can pursue the thief." He said, "And Abu Bakr, Umar, and Uthman ruled the same."  

أَنَّ مُعَاوِيَةَ كَتَبَ إِلَيْهِ أَيُّمَا رَجُلٍ سُرِقَ مِنْهُ سَرِقَةٌ فَهُوَ أَحَقُّ بِهَا بِالثَّمَنِ حَيْثُ وَجَدَهَا قَالَ فَكَتَبْتُ إِلَى مَرْوَانَ أَنَّ النَّبِيَّ ﷺ قَضَى أَنَّهُ إِذَاكَانَ الَّذِي ابْتَاعَهَا مِنَ الَّذِي سَرَقَهَا غَيْرَ مُتَّهَمٍ خُيِّرَ سَيِّدُهَا فَإِنْ شَاءَ أَخَذَ الَّذِي سُرِقَ مِنْهُ بِالثَّمَنِ وَإِنْ شَاءَ اتَّبَعَ سَارِقَهُ قَالَ وَقَضَى بِذَلِكَ أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ  

[Machine] "Anusayd bin Dhuhair"  

أَنَّ أُسَيْدَ بْنَ ظُهَيرٍ  

[Machine] Ma'rwan ibn al-Hakam, Mu'awiyah wrote a letter saying, "When a man is stolen from, mention the hadith."  

قَالَ كَتَبَ مُعَاوِيَةُ إِلَى مَرْوَانَ بْنِ الْحَكَمِ إِذَا سُرِقَ الرَّجُلُ فَذَكَرَ الْحَدِيثَ  

[Machine] I heard the Messenger of Allah ﷺ say, "The son of Mary will kill the Dajjal (the Antichrist) at the gate of Ludd, or beside the gate of Ludd."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ يَقْتُلُ ابْنُ مَرْيَمَ الدَّجَّالَ بِبَابِ لُدٍّ أَوْ إِلَى جَانِبِ لُدٍّ  

from by the Prophet ﷺ, he said, "Whoever says before leaving and getting up from the Maghrib and Fajr prayers:

lā ilāha illā Allāhu, waḥdahū, lā sharīka lahū, lahū al-mulku, wa-lahū al-ḥamdu, bi-yadihī al-khayr, yuḥyī wa-yumītu, wa-huwa ʿalā kulli shayʾin qadīr

(There is no god but Allah, alone, without partners. Him is the sovereignty and to Him is the praise. In His hand is all good. He gives life and He gives death, and He has Power over everything.)

... ten times: (1) ten good deeds will be recorded for him, and (2) ten bad deeds will be erased from him, and (3) he will be raised ten degrees, and (4) it will also be a protection for him against every disliked thing, and (5) a protection from the accursed Satan, and (6) no sin will reach him except shirk (associating partners with Allah), and (7) he will be among the best of people in terms of deeds, except for a person who does better than him in what he says."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ: «مَنْ قَالَ قَبْلَ أَنْ يَنْصَرِفَ وَيَثْنِيَ رِجْلَهُ مِنْ صَلَاةِ الْمَغْرِبِ وَالصُّبْحِ:

(لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ بِيَدِهِ الْخَيْرُ يُحْيِي وَيُمِيتُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ)

۔۔۔ عَشْرَ مَرَّاتٍ (١) كُتِبَ لَهُ بِكُلِّ وَاحِدَةٍ عَشْرُ حَسَنَاتٍ، (٢) وَمُحِيَتْ عَنْهُ عَشْرُ سَيِّئَاتٍ، (٣) وَرُفِعَ لَهُ عَشْرُ دَرَجَاتٍ، (٤) وَكَانَتْ حِرْزًا مِنْ كُلِّ مَكْرُوهٍ، (٥) وَحِرْزًا مِنَ الشَّيْطَانِ الرَّجِيمِ، (٦) وَلَمْ يَحِلَّ لِذَنْبٍ يُدْرِكُهُ إِلَّا الشِّرْكَ، (٧) وَكَانَ مِنْ أَفْضَلِ النَّاسِ عَمَلًا إِلَّا رَجُلًا يَفْضُلُهُ يَقُولُ أَفْضَلَ مِمَّا قَالَ۔»  

[Machine] The Messenger of Allah ﷺ was asked about the adulterous man. He replied, "He is the one with a strong appetite, the one who consumes food and drink excessively, the one who is unjust to people. His stomach is always hungry."  

سُئِلَ رَسُولُ اللهِ ﷺ عَنِ الْعُتُلِّ الزَّنِيمِ فَقَالَ هُوَ الشَّدِيدُ الْخَلْقِ الْمُصَحَّحُ الْأَكُولُ الشَّرُوبُ الْوَاجِدُ لِلطَّعَامِ وَالشَّرَابِ الظَّلُومُ لِلنَّاسِ رَحِيبُ الْجَوْفِ  

[Machine] The Messenger of Allah ﷺ said: "Indeed, a branch of the Children of Israel perished in such a way that their destruction remains unknown. And I fear that you may end up in this mist."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ سِبْطًا مِنْ بَنِي إِسْرَائِيلَ هَلَكَ لَا يُدْرَى أَيْنَ مَهْلِكُهُ وَأَنَا أَخَافُ أَنْتَكُونَ هَذِهِ الضِّبَابُ  

[Machine] The Messenger of Allah ﷺ said, "The one who backbites, spreads false rumors, and the prostitute will not enter Paradise." He said, "It is written in the book of my father."  

قَالَ رَسُولُ اللهِ ﷺ لَا يَدْخُلُ الْجَنَّةَ الْجَوَّاظُ وَالْجَعْظَرِيُّ وَالْعُتُلُّ الزَّنِيمُ قَالَ هُوَ سَقَطَ مِنْ كِتَابِ أَبِي  

[Machine] The Prophet ﷺ said to Abu Bakr and Umar, "If you both were to gather in consultation, I would not go against both of you."  

أَنَّ النَّبِيَّ ﷺ قَالَ لِأَبِي بَكْرٍ وَعُمَرَ لَوِ اجْتَمَعْتُمَا فِي مَشُورَةٍ مَا خَالَفْتُكُمَا  

[Machine] It is narrated that Ad-Dari used to present a container of wine to the Messenger of Allah ﷺ every year. However, when it was declared forbidden, he brought a container of wine and when the Messenger of Allah ﷺ looked at it, he laughed and said, "Did you think that it was prohibited after you?" Ad-Dari replied, "O Messenger of Allah, should I not sell it and benefit from its price?" The Messenger of Allah ﷺ then said, "May Allah curse the Jews, may Allah curse the Jews, may Allah curse the Jews. They transformed what was forbidden for them of cow and sheep fats into liquid and made it a commodity, and they sold it for their own consumption. Indeed, wine is forbidden, and its price is also forbidden."  

أَنَّ الدَّارِيَّ كَانَ يُهْدِي لِرَسُولِ اللهِ ﷺ كُلَّ عَامٍ رَاوِيَةً مِنْ خَمْرٍ فَلَمَّا كَانَ عَامَ حُرِّمَتْ فَجَاءَ بِرَاوِيَةٍ فَلَمَّا نَظَرَ إِلَيْهِ ضَحِكَ قَالَ هَلْ شَعَرْتَ أَنَّهَا قَدْ حُرِّمَتْ بَعْدَكَ؟ قَالَ يَا رَسُولَ اللهِ أَفَلَا أَبِيعُهَا فَأَنْتَفِعَ بِثَمَنِهَا؟ فَقَالَ رَسُولُ اللهِ ﷺ لَعَنَ اللهُ الْيَهُودَ لَعَنَ اللهُ الْيَهُودَ لَعَنَ اللهُالْيَهُودَ انْطَلَقُوا إِلَى مَا حُرِّمَ عَلَيْهِمْ مِنْ شُحُومِ الْبَقَرِ وَالْغَنَمِ فَأَذَابُوهُ فَجَعَلُوهُ ثَمَنًا لَهُ فَبَاعُوا بِهِ مَا يَأْكُلُونَ وَإِنَّ الْخَمْرَ حَرَامٌ وَثَمَنَهَا حَرَامٌ وَإِنَّ الْخَمْرَ حَرَامٌ وَثَمَنَهَا حَرَامٌ وَإِنَّ الْخَمْرَ حَرَامٌ وَثَمَنَهَا حَرَامٌ  

[Machine] "The Darwi used to give gifts to the Messenger of Allah ﷺ so he mentioned its meaning except that he said they melted it and made it into a necklace, and they sold it for their sustenance."  

أَنَّ الدَّارِيَّ كَانَ يُهْدِي لِرَسُولِ اللهِ ﷺ فَذَكَرَ مَعْنَاهُ إِلَّا أَنَّهُ قَالَ فَأَذَابُوهُ وَجَعَلُوهُ إِهَالَةً فَبَاعُوا بِهِ مَا يَأْكُلُونَ  

[Machine] The Messenger of Allah ﷺ said, "Whoever adorns or is adorned with a gold necklace on the Day of Judgment."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ تَحَلَّى أَوْ حُلِّيَ بِخَر بَصِيصَةٍ مِنْ ذَهَبٍ كُوِيَ بِهَا يَوْمَ الْقِيَامَةِ  

[Machine] "The Prophet ﷺ is the best of the servants of Allah, those who, when they are seen, remember Allah. And the worst of the servants of Allah are those who walk with slander, separating between loved ones, the unjust, the sinful."  

النَّبِيَّ ﷺ خِيَارُ عِبَادِ اللهِ الَّذِينَ إِذَا رُءُوا ذُكِرَ اللهُ وَشِرَارُ عِبَادِ اللهِ الْمَشَّاءُونَ بِالنَّمِيمَةِ الْمُفَرِّقُونَ بَيْنَ الْأَحِبَّةِ الْبَاغُونَ الْبُرَآءَ الْعَنَتَ  

[Machine] I heard Wabisah ibn Ma'bad, a companion of the Prophet ﷺ , saying: "I went to the Messenger of Allah ﷺ and asked him about righteousness and sin. He said, 'You came to ask about righteousness and sin?' I said, 'By Him who sent you with the truth, I did not come to ask about anything else.' He said, 'Righteousness is that which brings peace to the heart, and sin is that which disturbs the soul, even if people give you a fatwa (religious verdict) declaring it permissible.'"  

سَمِعْتُ وَابِصَةَ بْنَ مَعْبَدٍ صَاحِبَ النَّبِيِّ ﷺ قَالَ جِئْتُ إِلَى رَسُولِ اللهِ ﷺ أَسْأَلُهُ عَنِ الْبِرِّ وَالْإِثْمِ فَقَالَ جِئْتَ تَسْأَلُ عَنِ الْبِرِّ وَالْإِثْمِ فَقُلْتُ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا جِئْتُكَ أَسْأَلُكَ عَنْ غَيْرِهِ فَقَالَ الْبِرُّ مَا انْشَرَحَ لَهُ صَدْرُكَ وَالْإِثْمُ مَا حَاكَ فِي صَدْرِكَ وَإِنْ أَفْتَاكَ عَنْهُ النَّاسُ  

The Messenger of Allah ﷺ saw a man praying alone behind the row. He ordered him to repeat. Sulayman ibn Harb said: The prayer. (Using translation from Abū Dāʾūd 682)   

أَنَّ رَسُولَ اللهِ ﷺ رَأَى رَجُلًا صَلَّى وَحْدَهُ خَلْفَالصَّفِّ فَأَمَرَهُ أَنْ يُعِيدَ صَلَاتَهُ  

[Machine] I came to the Messenger of Allah ﷺ with the intention of not leaving anything regarding righteousness and sin without asking him about it. Whenever there was a congregation around him, I would pass by them and they would say, "Go to him, O Wabisah, and ask him." So, I would say, "I am Wabisah, let me get closer to him, for it is more beloved to me to get closer to him." Then he ﷺ said to me, "Come closer, O Wabisah, come closer, O Wabisah." So, I got closer to him until my knees touched his knees. Then he said, "O Wabisah, shall I inform you of what you came to ask me about or shall you ask me?" I said, "O Messenger of Allah, inform me." He said, "You came to ask me about righteousness and sin?" I said, "Yes." So, he clasped his three fingers together and tapped them on my chest, and said, "O Wabisah, consult your heart regarding righteousness, for it is that which the heart finds contentment with, and consult your soul regarding sin, for it is that which causes doubts in the chest. And if the people give you their opinion and you give them yours..."  

أَتَيْتُ رَسُولَ اللهِ ﷺ وَأَنَا أُرِيدُ أَنْ لَا أَدَعَ شَيْئًا مِنَ الْبِرِّ وَالْإِثْمِ إِلَّا سَأَلْتُهُ عَنْهُ وَإِذَا عِنْدَهُ جَمْعٌ فَذَهَبْتُ أَتَخَطَّى النَّاسَ فَقَالُوا إِلَيْكَ يَا وَابِصَةُ عَنْ رَسُولِ اللهِ ﷺإِلَيْكَ يَا وَابِصَةُ فَقُلْتُ أَنَا وَابِصَةُ دَعُونِي أَدْنُو مِنْهُ فَإِنَّهُ مِنْ أَحَبِّ النَّاسِ إِلَيَّ أَنْ أَدْنُوَ مِنْهُ فَقَالَ لِي ادْنُ يَا وَابِصَةُ ادْنُ يَا وَابِصَةُ فَدَنَوْتُ مِنْهُ حَتَّى مَسَّتْ رُكْبَتِي رُكْبَتَهُ فَقَالَ يَا وَابِصَةُ أُخْبِرُكَ مَا جِئْتَ تَسْأَلُنِي عَنْهُ أَوْ تَسْأَلُنِي؟ فَقُلْتُ يَا رَسُولَ اللهِ فَأَخْبِرْنِي قَالَ جِئْتَ تَسْأَلُنِي عَنِ الْبِرِّ وَالْإِثْمِ؟ قُلْتُ نَعَمْ فَجَمَعَ أَصَابِعَهُ الثَّلَاثَ فَجَعَلَ يَنْكُتُ بِهَا فِي صَدْرِي وَيَقُولُ يَا وَابِصَةُ اسْتَفْتِ نَفْسَكَ الْبِرُّ مَا اطْمَأَنَّ إِلَيْهِ الْقَلْبُ وَاطْمَأَنَّتْ إِلَيْهِ النَّفْسُ وَالْإِثْمُ مَا حَاكَ فِي الْقَلْبِ وَتَرَدَّدَ فِي الصَّدْرِ وَإِنْ أَفْتَاكَ النَّاسُ وَأَفْتَوْكَ  

“Ziyad bin Abu-Ja’d took me by the hand and made me stand near an old man at Raqqah, whose name was Wabisah bin Ma’bad. He said: ‘A man performed prayer behind the row on his own, and the Prophet ﷺ commanded him to repeat the prayer.’” (Using translation from Ibn Mājah 1004)   

أَنَّهُ صَلَّى خَلْفَ الصَّفِّ وَحْدَهُ فَأَمَرَهُ النَّبِيُّ ﷺ أَنْ يُعِيدَ صَلَاتَهُ  

"A man prayed alone behind the row s the Prophet ordered him to repeat the Salat." (Using translation from Tirmidhī 231)  

أَنَّ رَجُلًا صَلَّى خَلْفَ الصُّفُوفِ وَحْدَهُ فَأَمَرَهُ النَّبِيُّ ﷺ أَنْ يُعِيدَ  

[Machine] The Messenger of Allah ﷺ was asked about a man who prayed alone behind the rows, so he said: "He should repeat the prayer."  

سُئِلَ رَسُولُ اللهِ ﷺ عَنْ رَجُلٍ صَلَّى خَلْفَ الصُّفُوفِ وَحْدَهُ فَقَالَ يُعِيدُ الصَّلَاةَ  

"A man prayed alone behind the row s the Prophet ordered him to repeat the Salat." (Using translation from Tirmidhī 231)   

أَنَّ النَّبِيَّ ﷺ رَأَى رَجُلًا يُصَلِّي فِي الصَّفِّ وَحْدَهُ فَأَمَرَهُ أَنْ يُعِيدَ الصَّلَاةَ  

[Machine] I came to the Messenger of Allah ﷺ and I wanted to not leave anything of good or sin without asking him about it. There was a group of Muslims consulting him, so I tried to pass by them. They said, "O Wabisa, come and ask the Messenger of Allah ﷺ." I said, "Leave me, for I prefer to be close to him than anyone else." They said, "Let Wabisa come closer, O Wabisa, come closer two or three times." So I approached him until I sat in front of him. He said, "O Wabisa, shall I inform you or do you want to ask me?" I said, "No, inform me." He said, "You came to ask me about good and sin." I said, "Yes." He clenched his fingers and tapped on my chest saying, "O Wabisa, consult your heart and consult your soul three times. Good is what the soul finds peace in and sin is what causes doubt in the heart, even if people give you fatwas and they give you fatwas."  

أَتَيْتُ رَسُولَ اللهِ ﷺ وَأَنَا أُرِيدُ أَنْ لَا أَدَعَ شَيْئًا مِنَ الْبِرِّ وَالْإِثْمِ إِلَّا سَأَلْتُهُ عَنْهُ وَحَوْلَهُ عِصَابَةٌ مِنَ الْمُسْلِمِينَ يَسْتَفْتُونَهُ فَجَعَلْتُ أَتَخَطَّاهُمْ فَقَالُوا إِلَيْكَ يَا وَابِصَةُ عَنْ رَسُولِ اللهِ ﷺ فُقُلْتُ دَعُونِي فَأَدْنُوَ مِنْهُ فَإِنَّهُ أَحَبُّ النَّاسِ إِلَيَّ أَنْ أَدْنُوَ مِنْهُ قَالَ دَعُوا وَابِصَةَ ادْنُ يَا وَابِصَةُ مَرَّتَيْنِ أَوْ ثَلَاثًا قَالَ فَدَنَوْتُ مِنْهُ حَتَّى قَعَدْتُ بَيْنَ يَدَيْهِ فَقَالَ يَا وَابِصَةُ أُخْبِرُكَ أَمْ تَسْأَلُنِي ؟ قُلْتُ لَا بَلْ أَخْبِرْنِي فَقَالَ جِئْتَ تَسْأَلُنِي عَنِ الْبِرِّ وَالْإِثْمِ فَقَالَ نَعَمْ فَجَمَعَ أَنَامِلَهُ فَجَعَلَ يَنْكُتُ بِهِنَّ فِي صَدْرِي وَيَقُولُ يَا وَابِصَةُ اسْتَفْتِ قَلْبَكَ وَاسْتَفْتِ نَفْسَكَ ثَلَاثَ مَرَّاتٍ الْبِرُّ مَا اطْمَأَنَّتْ إِلَيْهِ النَّفْسُ وَالْإِثْمُ مَا حَاكَ فِي النَّفْسِ وَتَرَدَّدَ فِي الصَّدْرِ وَإِنْ أَفْتَاكَ النَّاسُ وَأَفْتَوْكَ  

[Machine] "He narrated to me that the Messenger of Allah ﷺ saw a man praying alone in the row, so he commanded him to repeat the prayer. Abdullah bin Ahmad said, and my father used to say that this hadith is the narration of Al-Mustawrid ibn Shaddad."  

حَدَّثَنِي أَنَّ رَسُولَ اللهِ ﷺ رَأَى رَجُلًا صَلَّى فِي الصَّفِّ وَحْدَهُ فَأَمَرَهُ فَأَعَادَ الصَّلَاةَ قَالَ عَبْدُ اللهِ بْنُ أَحْمَدَ وَكَانَ أَبِي يَقُولُ بِهَذَا الْحَدِيثِ حَدِيثُ الْمُسْتَوْرِدِ بْنِ شَدَّادٍ  

“I heard the Messenger of Allah ﷺ say: ‘The likeness of this world in comparison to the Hereafter is that of anyone of you dipping his finger into the sea: let him see what he brings forth.’” (Using translation from Ibn Mājah 4108)   

قَالَ رَسُولُ اللهِ ﷺ مَا الدُّنْيَا فِي الْآخِرَةِ إِلَّا كَمِثْلِ مَا يَجْعَلُ أَحَدُكُمْ إِصْبَعَهُ هَذِهِ فِي الْيَمِّ فَلْيَنْظُرْ بِمَا يَرْجِعُ وَأَشَارَ بِالسَّبَّابَةِ  

“I heard the Messenger of Allah ﷺ say: ‘The likeness of this world in comparison to the Hereafter is that of anyone of you dipping his finger into the sea: let him see what he brings forth.’” (Using translation from Ibn Mājah 4108)   

قَالَ رَسُولُ اللهِ ﷺ وَاللهِ مَا الدُّنْيَا فِي الْآخِرَةِ إِلَّا مِثْلُ مَا يَجْعَلُ أَحَدُكُمْ إِصْبَعَهُ هَذِهِ فِي الْيَمِّ فَلْيَنْظُرْ بِمَ تَرْجِعُ يَعْنِي الَّتِي تَلِي الْإِبْهَامَ  

[Machine] Narrated by Al-Mustawrid ibn Shaddad, the companion of the Prophet ﷺ , he said: "I saw the Messenger of Allah ﷺ when he performed ablution, he would intertwine the fingers of his feet with his little finger."  

عَنِ الْمُسْتَوْرِدِ بْنِ شَدَّادٍ صَاحِبِ النَّبِيِّ ﷺ قَالَ رَأَيْتُ رَسُولَاللهِ ﷺ إِذَا تَوَضَّأَ خَلَّلَ أَصَابِعَ رِجْلَيْهِ بِخِنْصَرِهِ  

The Prophet ﷺ said: If anyone eats once at the cost of a Muslim's honour, Allah will give him a like amount of Jahannam to eat; if anyone clothes himself with a garment at the cost of a Muslim's honour, Allah will clothe him with like amount of Jahannam; and if anyone puts himself in a position of reputation and show Allah will disgrace him with a place of reputation and show on the Day of Resurrection. (Using translation from Abū Dāʾūd 4881)   

أَنَّ النَّبِيَّ ﷺ قَالَ مَنْ أَكَلَ بِرَجُلٍ مُسْلِمٍ أَكْلَةً وَقَالَ مَرَّةً أُكْلَةً فَإِنَّ اللهَ يُطْعِمُهُ مِثْلَهَا مِنْ جَهَنَّمَ وَمَنْ اكْتَسَى بِرَجُلٍ مُسْلِمٍ ثَوْبًا فَإِنَّ اللهَ يَكْسُوهُ مِثْلَهُ مِنْ جَهَنَّمَ وَمَنْ قَامَ بِرَجُلٍ مُسْلِمٍ مَقَامَ سُمْعَةٍ فَإِنَّ اللهَ يَقُومُ بِهِ مَقَامَ سُمْعَةٍ يَوْمَ الْقِيَامَةِ