[Machine] I have never seen the Messenger of Allah ﷺ waving his hands while making supplication on the pulpit or anywhere else. But I have seen him saying this and pointing with his index finger while holding his middle finger with his thumb. The purpose of both narrations is to affirm the supplication in the sermon. It is also from the Sunnah that he does not raise his hands while making supplication in the sermon, but he only gestures with his finger. It is confirmed from Anas ibn Malik that the Prophet ﷺ extended his hands and made supplication when he sought rain during the Friday sermon. We also narrated from Anas ibn Malik that the Prophet ﷺ did not raise his hands in any of his supplications except when seeking rain, to the extent that the whiteness of his armpits could be seen. We also narrated from Al-Zuhri that he said: When the Messenger of Allah ﷺ would deliver the Friday sermon, he would make supplication and gesture with his finger, and the people would feel at ease. This was narrated by Qurrah ibn Abdul Rahman from Al-Zuhri from Abu Salamah from Abu Hurayrah, but it is not authentic and Allah knows best.  

مَا رَأَيْتُ رَسُولَ اللهِ ﷺ شَاهِرًا يَدَيْهِ قَطُّ يَدْعُو عَلَى مِنْبَرِهِ وَلَا عَلَى غَيْرِهِ وَلَكِنْ رَأَيْتُهُ يَقُولُ هَكَذَا وَأَشَارَ بِالسَّبَابَةِ وَعَقَدَ الْوُسْطَى بِالْإِبْهَامِ وَالْقَصْدُ مِنَ الْحَدِيثَيْنِ إِثْبَاتُ الدُّعَاءِ فِي الْخُطْبَةِ ثُمَّ فِيهِ مِنَ السُّنَّةِ أَنْ لَا يَرْفَعَ يَدَيْهِ فِي حَالِ الدُّعَاءِ فِي الْخُطْبَةِ وَيَقْتَصِرَ عَلَى أَنْ يُشِيرَ بِأُصْبُعِهِ وَثَابِتٌ عَنْ أَنَسِ بْنِ مَالِكٍ عَنِ النَّبِيِّ ﷺ أَنَّهُ مَدَّ يَدَيْهِ وَدَعَا وَذَلِكَ حِينَ اسْتَسْقَى فِي خُطْبَةِ الْجُمُعَةِ فَرُوِّينَا عَنْ أَنَسِ بْنِ مَالِكٍ عَنِ النَّبِيِّ ﷺ أَنَّهُ كَانَ لَا يَرْفَعُ يَدَيْهِ فِي شَيْءٍ مِنْ دُعَائِهِ إِلَّا فِي الِاسْتِسْقَاءِ حَتَّى يُرَى بَيَاضُ إِبْطَيْهِ وَرُوِّينَا عَنِ الزُّهْرِيِّ أَنَّهُ قَالَ كَانَ رَسُولُ اللهِ ﷺ إِذَا خَطَبَ يَوْمَ الْجُمُعَةِ دَعَا فَأَشَارَ بِأُصْبُعِهِ وَأَمَّنَ النَّاسُ وَرَواهُ قُرَّةُ بْنُ عَبْدِ الرَّحْمَنِ عَنِ الزُّهْرِيِّ عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ مَوْصُولًا وَلَيْسَ بِصَحِيحٍ وَاللهُ أَعْلَمُ  

[Machine] I took the Quran from the messenger of Allah ﷺ on Friday, and he was reciting it on the pulpit every Friday.  

أَخَذْتُ ق وَالْقُرْآنِ الْمَجِيدِ مِنْ فِي رَسُولِ اللهِ ﷺ يَوْمَ الْجُمُعَةِ وَهُوَ يَقْرَأُ بِهَا عَلَى الْمِنْبَرِ فِي كُلِّ جُمُعَةٍ  

Our oven and that of the Messenger of Allah ﷺ was one for two years, or for one year or for a part of a year; and I learnt" Qaf. By the Glorious Qur'an" from no other source than the tongue of Messenger of Allah ﷺ who used to recite it every Friday on the pulpit when he delivered the sermon to the people. (Using translation from Muslim 873a)   

مَا حَفِظْتُ ق إِلَّا مِنْ فِي رَسُولِ اللهِ ﷺ يَخْطُبُ بِهَا كُلَّ جُمُعَةٍ قَالَتْ وَكَانَ تَنُّورُنَا وَتَنُّورُ رَسُولِ اللهِ ﷺ وَاحِدًا  

[Machine] The Messenger of Allah ﷺ was with us in our homes, and our oven and his oven were the same for two or more years. I did not take (the knowledge) except from the tongue of the Messenger of Allah ﷺ , and he used to recite it (the Qur'an) to the people every Friday when he addressed them.  

لَقَدْ كَانَ مَعَنَا رَسُولُ اللهِ ﷺ فِي بُيُوتِنَا وَإِنَّ تَنُّورَنَا وَتَنُّورَهُ وَاحِدٌ سَنَتَيْنِ أَوْ سَنَةً وَبَعْضَ أُخْرَى وَمَا أَخَذْتُ ق وَالْقُرْآنِ الْمَجِيدِ إِلَّا عَنْ لِسَانِ رَسُولِ اللهِ ﷺ كَانَ يَقْرَأُ بِهَا كُلَّ يَوْمِ جُمُعَةٍ عَلَى النَّاسِ إِذَا خَطَبَهُمْ  

[Machine] I heard the Prophet ﷺ reciting on the pulpit, "{And they call, 'O Malik, let your Lord decide between us} [Surah Az-Zukhruf 43:77]."  

سَمِعْتُ النَّبِيَّ ﷺ وَهُوَ يَقْرَأُ عَلَى الْمِنْبَرِ {وَنَادَوْا يَا مَالِكُ لِيَقْضِ عَلَيْنَا رَبُّكَ} [الزخرف 77]  

[Machine] that Umar ibn Al-Khattab used to recite in his Friday sermon the verse "When the sun (with its spacious light) is folded up" (Quran, 81:1) until he reaches the verse "On the Day when the earth will be changed to another earth, and so will be the heavens" (Quran, 14:48) and then he would stop.  

أَنَّ عُمَرَ بْنَ الْخَطَّابِ ؓ كَانَ يَقْرَأُ فِي خُطْبَتِهِ يَوْمَ الْجُمُعَةِ {إِذَا الشَّمْسُ كُوِّرَتْ} [التكوير 1] حَتَّى يَبْلُغَ {عَلِمَتْ نَفْسٌ مَا أَحَضَرَتْ} [التكوير 14] ثُمَّ يَقْطَعُ  

[Machine] I witnessed the Messenger of Allah ﷺ reciting in the prayer, but he left out something that he did not recite. A man said to him, "O Messenger of Allah, you left out a verse such and such, should you not have reminded me of it then?" He replied, "I saw that it had been abrogated."  

شَهِدْتُ رَسُولَ اللهِ ﷺ يَقْرَأُ فِي الصَّلَاةِ فَتَرَكَ شَيْئًا لَمْ يَقْرَأْهُ فَقَالَ لَهُ رَجُلٌ يَا رَسُولَ اللهِ تَرَكْتَ آيَةَ كَذَا وَكَذَا قَالَ يَعْنِي رَسُولَ اللهِ ﷺ فَهَلَّا أَذْكَرْتَنِيهَا إِذًا قَالَ كُنْتُ أَرَاهَا نُسِخَتْ  

[Machine] That the Prophet ﷺ prayed a prayer in which he recited and became confused. When he finished, he asked Ubb ibn Ka'b, "Did you pray with us?" He answered, "Yes." The Prophet then asked, "What prevented you from correcting me?"  

أَنَّ النَّبِيَّ ﷺ صَلَّى صَلَاةً يَقْرَأُ فِيهَا فَالْتَبَسَ عَلَيْهِ فَلَمَّا انْصَرَفَ قَالَ لِأُبِيِّ بْنِ كَعْبٍ أَصَلَّيْتَ مَعَنَا؟ قَالَ نَعَمْ قَالَ فَمَا مَنَعَكَ أَنْ تَفْتَحَ عَلَيَّ؟  

[Machine] We used to consult with the Imams during the time of the Messenger of Allah ﷺ .  

كُنَّا نَفْتَحُ عَلَى الْأَئِمَّةِ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ  

[Machine] The companions of the Messenger of Allah ﷺ used to teach each other about prayer.  

كَانَ أَصْحَابُ رَسُولِ اللهِ ﷺ يُلَقِّنُ بَعْضُهُمْ بَعْضًا فِي الصَّلَاةِ  

[Machine] I was sitting in Mecca when suddenly a man by the station with a pleasant scent was praying, and behind him, a man was instructing him. And behold, it was Uthman.  

كُنْتُ قَاعِدًا بِمَكَّةَ فَإِذَا رَجُلٌ عِنْدَ الْمَقَامِ طَيِّبُ الرِّيحِ يُصَلِّي وَإِذَا رَجُلٌ قَاعِدٌ خَلْفَهُ يُلَقِّنُهُ فَإِذَا هُوَ عُثْمَانُ ؓ  

[Machine] That Ibn Umar prayed Al-Maghrib (sunset prayer), and when he recited "not the path of those who have incurred Your anger nor of those who have gone astray" [Surah Al-Fatiha 1:7], he started reciting "In the name of Allah, the Most Gracious, the Most Merciful" [Surah Al-Fatiha 1:1] repeatedly. So I said to him, "When the shaking occurs, recite it." So when he finished, he did not reproach me for that.  

أَنَّ ابْنَ عُمَرَ صَلَّى الْمَغْرِبَ فَلَمَّا قَرَأَ {غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ} [الفاتحة 7] جَعَلَ يَقْرَأُ {بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ} [الفاتحة 1] مِرَارًا يُرَدِّدُهَا فَقُلْتُ إِذَا زُلْزِلَتْ فَقَرَأَهَا فَلَمَّا فَرَغَ لَمْ يَعِبْ عَلَيَّ ذَلِكَ  

[Machine] I heard Thabit Al-Bunani say, "Anas used to have a young boy stand behind him with a Quran whenever he stood up to pray. And if he had any confusion about something, he would open it (the Quran) and refer to it."  

سَمِعْتُ ثَابِتًا الْبُنَانِيَّ يَقُولُ كَانَ أَنَسٌ إِذَا قَامَ يُصَلِّي قَامَ خَلْفَهُ غُلَامٌ مَعَهُ مُصْحَفٌ فَإِذَا تَعَايَا فِي شَيْءٍ فَتَحَ عَلَيْهِ  

[Machine] I saw Abu Hurairah reveals something to Marwan during prayer.  

رَأَيْتُ أَبَا هُرَيْرَةَ يَفْتَحُ عَلَى مَرْوَانَ فِي الصَّلَاةِ  

[Machine] The Messenger of Allah ﷺ said, "O Ali, I love for you what I love for myself and I dislike for you what I dislike for myself. Do not recite while you are bowing or prostrating, and do not perform the prayer while your hair is disheveled, for it is the way of Satan. Do not sit between the two prostrations, and do not play with pebbles. Do not rest your arms on your sides, and do not start the prayer before the Imam or conclude it with gold. Do not wear coarse clothing, and do not ride on camels with saddles." 5791 Abu Ali Al-Rudhaybari informed us, Abu Bakr Ibn Dasa said, Abu Dawood said, Abu Ishaq did not hear except from Al-Harith four hadiths and this is not among them. The sheikh said, "Al-Harith's hadith is not used for evidentiary purposes." It is also narrated from Ali that it does not indicate the permissibility of interrupting the Imam.  

قَالَ رَسُولُ اللهِ ﷺ يَا عَلِيُّ أُحِبُّ لَكَ مَا أُحِبُّ لِنَفْسِي وَأَكْرَهُ لَكَ مَا أَكْرَهُ لِنَفْسِي لَا تَقْرَأْ وَأَنْتَ رَاكِعٌ وَلَا أَنْتَ سَاجِدٌ وَلَا تُصَلِّ وَأَنْتَ عَاقِصٌ شَعْرَكَ فَإِنَّهُ كِفْلُ الشَّيْطَانِ وَلَا تُقْعِ بَيْنَ السَّجْدَتَيْنِ وَلَا تَعْبَثْ بِالْحَصْبَاءِ وَلَا تَفْتَرِشْ ذِرَاعَيْكَ وَلَا تَفْتَحْ عَلَى الْإِمَامِ وَلَا تَخَتَّمْ بِالذَّهَبِ وَلَا تَلْبَسْ الْقَسِّيَّ وَلَا تَرْكَبْ عَلَى الْمَيَاثِرِ 5791 أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أَنْبَأَ أَبُو بَكْرِ بْنُ دَاسَةَ قَالَ قَالَ أَبُو دَاوُدَ أَبُو إِسْحَاقَ لَمْ يَسْمَعْ مِنَ الْحَارِثِ إِلَّا أَرْبَعَةَ أَحَادِيثَ لَيْسَ هَذَا مِنْهَا قَالَ الشَّيْخُ وَالْحَارِثُ لَا يُحْتَجُّ بِهِ وَرُوِيَ عَنْ عَلِيٍّ ؓ مَا يَدُلُّ عَلَى جَوَازِ الْفَتْحِ عَلَى الْإِمَامِ  

[Machine] "Abu Ubayd, this is how I remember him, then I was informed about him later on that he never doubted when the Imam would feed you, so feed him. And Sufyan ath-Thawri narrated this from Abdul-A'la from Abu Abdur-Rahman from his statement similar to the first one and added, 'We asked, how can we feed him?' He said, 'When you have food, but he remains silent, open it for him.'"  

أَبُو عُبَيْدٍ هَكَذَا حَفِظْتُهُ أَنَا عَنْهُ ثُمَّ بَلَغَنِي بَعْدُ عَنْهُ أَنَّهُ كَانَ لَا يَشُكُّ فِيهِ إِذَا اسْتَطْعَمَكُمُ الْإِمَامُ فَأَطْعِمُوهُ وَرَوَاهُ سُفْيَانُ الثَّوْرِيُّ عَنْ عَبْدِ الْأَعْلَى عَنْ أَبِي عَبْدِ الرَّحْمَنِ مِنْ قَوْلِهِ نَحْوَ الْأَوَّلِ وَزَادَ قُلْنَا مَا اسْتِطْعَامُهُ؟ قَالَ إِذَا تَعَايَا فَسَكَتَ فَافْتَحُوا عَلَيْهِ  

[Machine] "To offer assistance to the Imam when he asks for it, I asked Abu Abdul Rahman, 'How can I assist the Imam?' He replied, 'By remaining silent.'"  

أَنْ تَفْتَحَ عَلَى الْإِمَامِ إِذَا اسْتَطْعَمَكَ قُلْتُ لِأَبِي عَبْدِ الرَّحْمَنِ مَا اسْتِطْعَامُ الْإِمَامِ؟ قَالَ إِذَا سَكَتَ  

[Machine] If the Imam feeds you, then feed him.  

إِذَا اسْتَطْعَمَكُمُ الْإِمَامُ فَأَطْعِمُوهُ  

[Machine] "If the Imam feeds you, then feed him."  

إِذَا اسْتَطْعَمَكُمُ الْإِمَامُ فَأَطْعِمُوهُ  

[Machine] "Omar, upon your mission, Allah has not obligated us to recite it except as we please. He read it but did not prostrate, and he prevented them from prostrating."  

عُمَرُ ؓ عَلَى رِسْلِكُمْ إِنَّ اللهَ لَمْ يَكْتُبْهَا عَلَيْنَا إِلَّا أَنْ نَشَاءَ فَقَرَأَهَا وَلَمْ يَسْجُدْ وَمَنَعَهُمْ أَنْ يَسْجُدُوا  

[Machine] Ammaaran read from the minbar, "When the sky splits on Friday, He will descend and prostrate."  

أَنَّ عَمَّارًا ؓ قَرَأَ عَلَى الْمِنْبَرِ إِذَا السَّمَاءُ انْشَقَّتْ يَوْمَ الْجُمُعَةِ نَزَلَ فَسَجَدَ  

[Machine] He heard him saying the sermon of the Messenger of Allah ﷺ on Friday, praising Allah and praising Him, then saying in response to that, his voice became louder, his anger intensified, and his cheeks reddened as if he were warning of an approaching army, saying "May morning or evening be upon you." Then he said, "I have been sent and the Hour is like these two fingers," and he pointed with his middle finger and the finger that follows the thumb. Then he said, "The best of speech is the Book of Allah, and the best of guidance is the guidance of Muhammad, and the worst of matters are innovations, and every innovation is misguidance. Whoever abandons wealth, it is for his family, and whoever leaves a debt or a loss, it is for me and upon me." These words were narrated by Ibn Abi 'Uways, 5799. Abu Salih ibn Abi Tahir told us that my grandfather Yahya ibn Mansur narrated to me, that Ahmed ibn Salamah told me, that Muhammad ibn Abd al-Wahhab narrated to me, that Khalid ibn Makhlad narrated to me, that Sulaiman ibn Bilal narrated to me, that Ja'far ibn Muhammad narrated to me from his father that Jaber ibn Abdullah said, "I heard the Messenger of Allah ﷺ giving a sermon on Friday, and he mentioned [similar words] like these."  

أَنَّهُ سَمِعَهُ يَقُولُ خُطْبَةُ رَسُولِ اللهِ ﷺ يَوْمَ الْجُمُعَةِ يَحْمَدُ اللهَ وَيُثْنِي عَلَيْهِ ثُمَّ يَقُولُ عَلَى أَثَرِ ذَلِكَ وَقَدْ عَلَا صَوْتُهُ وَاشْتَدَّ غَضَبُهُ وَاحْمَرَّتْ وَجْنَتَاهُ كَأَنَّهُ مُنْذِرُ جَيْشٍ يَقُولُ صَبَّحَكُمْ أَوْ مَسَّاكُمْ ثُمَّ يَقُولُ بُعِثْتُ أَنَا وَالسَّاعَةُ كَهَاتَيْنِ وَأَشَارَ بِأُصْبُعِهِ الْوُسْطَى وَالَّتِي تَلِي الْإِبْهَامَ ثُمَّ يَقُولُ إِنَّ أَفْضَلَ الْحَدِيثِ كِتَابُ اللهِ وَخَيْرَ الْهَدْيِ هَدْيُ مُحَمَّدٍ وَشَرَّ الْأُمُورِ مُحْدَثَاتُهَا وَكُلَّ بِدْعَةٍ ضَلَالَةٌ مَنْ تَرَكَ مَالًا فَلِأَهْلِهِ وَمَنْ تَرَكَ دَيْنًا أَوْ ضَيَاعًا فَإِلَيَّ وَعَلَيَّ لَفْظُ ابْنِ أَبِي أُوَيْسٍ 5799 وَأَخْبَرَنَا أَبُو صَالِحِ بْنُ أَبِي طَاهِرٍ أنبأ جَدِّي يَحْيَى بْنُ مَنْصُورٍ ثنا أَحْمَدُ بْنُ سَلَمَةَ ثنا مُحَمَّدُ بْنُ عَبْدِ الْوَهَّابِ أنبأ خَالِدُ بْنُ مَخْلَدٍ ثنا سُلَيْمَانُ بْنُ بِلَالٍ حَدَّثَنِي جَعْفَرُ بْنُ مُحَمَّدٍ عَنْ أَبِيهِ قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ كَانَ خُطْبَةُ رَسُولِ اللهِ ﷺ يَوْمَ الْجُمُعَةِ فَذَكَرَهُ بِمِثْلِهِ سَوَاءً  

"In his Khutbah the Messenger of Allah ﷺ used to praise Allah as He deserves to be praised, then he would say: 'Whomsoever Allah (SWT) guides, none can lead him astray, and whomsoever Allah sends astray, none can guide. The truest of word is the Book of Allah and best of guidance is the guidance of Muhammad. The worst of things are those that are newly invented; every newly-invented thing is an innovation and every innovation is going astray, and every going astray is in the Fire.' Then he said: 'The Hour and I have been sent like these two.' Whenever he mentioned the Hour, his cheeks would turn red, and he would raise his voice and become angry, as if he were warning of an approaching army and saying: 'An army is coming to attack you in the morning, or in the evening!' (Then he said): 'Whoever leaves behind wealth, it is for his family, and whoever leaves behind a debt or dependents, then these are my responsibility, and I am the most entitled to take care of the believers.'" (Using translation from Nasāʾī 1578)   

كَانَ رَسُولُ اللهِ ﷺ يَخْطُبُ النَّاسَ فَيَحْمَدُ اللهَ وَيُثْنِي عَلَيْهِ بِمَا هُوَ أَهْلُهُ ثُمَّ يَقُولُ مَنْ يَهْدِ اللهُ فَلَا مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ وَخَيْرُ الْحَدِيثِ كِتَابُ اللهِ وَخَيْرُ الْهَدْيِ هَدْيُ مُحَمَّدٍ وَشَرُّ الْأُمُورِ مُحْدَثَاتُهَا وَكُلُّ مُحْدَثَةٍ بِدْعَةٌ وَكُلُّ بِدْعَةٍ ضَلَالَةٌ وَكَانَ إِذَا ذَكَرَ السَّاعَةَ عَلَا صَوْتُهُ وَاحْمَرَّتْ وَجْنَتَاهُ وَاشْتَدَّ غَضَبُهُ كَأَنَّهُ مُنْذِرُ جَيْشٍ يَقُولُ صَبَّحَكُمْ مَسَّاكُمْ مَنْ تَرَكَ مَالًا فَلِوَرَثَتِهِ وَمَنْ تَرَكَ دَيْنًا أَوْ ضَيَاعًا فَإِلَيَّ وَعَلَيَّ أَنَا وَلِيُّ الْمُؤْمِنِينَ  

Dimad came to Mecca and he belonged to the tribe of Azd Shanu'a, and he used to protect the person who was under the influence of charm. He heard the foolish people of Mecca say that Muhammad ﷺ was under the spell. Upon this he said: If 1 were to come across this man, Allah might cure him at my hand. He met him and said: Muhammad, I can protect (one) who is under the influence of charm, and Allah cures one whom He so desires at my hand. Do you desire (this)? Upon this the Messenger of Allah ﷺ said: Praise is due to Allah, we praise Him, ask His help; and he whom Allah guides aright there is none to lead him astray, and he who is led astray there is none to guide him, and I bear testimony to the fact that there is no god but Allah, He is One, having no partner with Him, and that Muhammad is His Servant and Messenger. Now after this he (Dimad) said: Repeat these words of yours before me, and the messenger of Allah ﷺ repeated these to him thrice; and he said I have heard the words of soothsayers and the words of magicians, and the words of poets, but I have never heard such words as yours, and they reach the depth (of the ocean of eloquence) ; bring forth your hand so that I should take oath of fealty to you on Islam. So he took an oath of allegiance to him. The Messenger of Allah ﷺ said: It (this allegiance of yours) is on behalf of your people too. He said: It is on behalf of my people too. The Messenger of Allah ﷺ sent an expedition and the flying column passed by his people. The leader of the flying column said to the detachment: Did you find anything from these people? One of the people said: I found a utensil for water. Upon this he (the commander) said: Return it, for he is one of the people of Dimad. (Using translation from Muslim 868)   

أَنَّ ضِمَادًا قَدِمَ مَكَّةَ وَكَانَ مِنْ أَزِدْ شَنُوءَةَ وَكَانَ يَرْقِي مِنْ هَذِهِ الرِّيحِ فَسَمِعَ سُفَهَاءَ مِنْ أَهْلِ مَكَّةَ يَقُولُونَ إِنَّ مُحَمَّدًا مَجْنُونٌ فَقَالَ لَوْ أَنِّي رَأَيْتُ هَذَا الرَّجُلَ لَعَلَّ اللهَ يَشْفِيهِ عَلَى يَدِيَّ قَالَ فَلَقِيَهُ فَقَالَ يَا مُحَمَّدُ إِنِّي أَرْقِي مِنْ هَذِهِ الرِّيحِ وَإِنَّ اللهَ يَشْفِي عَلَى يَدِيَّ مَنْ يَشَاءُ فَهَلْ لَكَ؟ فَقَالَ رَسُولُ اللهِ ﷺ الْحَمْدُ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ مَنْ يَهْدِهِ اللهُ فَلَا مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ وَأَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ أَمَّا بَعْدُ فَقَالَ أَعِدْ عَلَيَّ كَلِمَاتِكَ هَؤُلَاءِ فَأَعَادَهُنَّ عَلَيْهِ رَسُولُ اللهِ ﷺ ثَلَاثَ مَرَّاتٍ فَقَالَ لَقَدْ سَمِعْتُ قَوْلَ الْكَهَنَةِ وَقَوْلَ السَّحَرَةِ وَقَوْلَ الشُّعَرَاءِ فَمَا سَمِعْتُ مِثْلَ كَلِمَاتِكَ هَؤُلَاءِ وَلَقَدْ بَلَغْنَ نَاعُوسَ الْبَحْرِ فَقَالَ هَاتِ يَدَكَ أُبَايِعُكَ عَلَى الْإِسْلَامِ فَبَايَعَهُ فَقَالَ رَسُولُ اللهِ ﷺ وَعَلَى قَوْمِكَ؟ فَقَالَ وَعَلَى قَوْمِي قَالَ فَبَعَثَ رَسُولُ اللهِ ﷺ سَرِيَّةً فَمَرُّوا بِقَوْمِهِ فَقَالَ صَاحِبُ السَّرِيَّةِ لِلْجَيْشِ هَلْ أَصَبْتُمْ مِنْ هَؤُلَاءِ شَيْئًا؟ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ أَصَبْتُ مِنْهُمْ مِطْهَرَةً فَقَالَ رُدُّوهَا فَإِنَّ هَؤُلَاءِ قَوْمُ ضِمَادٍ  

The Messenger of Allah ﷺ taught us the address in case of some need: Praise be to Allah from Whom we ask help and pardon, and in Whom we take refuge from the evils within ourselves. He whom Allah guides has no one who can lead him astray, and he whom He leads astray has no one to guide him. I testify that there is no god but Allah, and I testify that Muhammad is His servant and Apostle. "You who believe,...fear Allah by Whom you ask your mutual rights, and reverence the wombs. Allah has been watching you." ..."you who believe, fear Allah as He should be feared, and die only as Muslims" ...."you who believe, fear Allah as He should be feared, and die only as Muslims"....."you who believe, fear Allah and say what is true. He will make your deeds sound, and forgive your sins. He who obeys Allah and His Apostle has achieved a mighty success." The narrator, Muhammad ibn Sulayman, did mention the word "inna" (verily). (Using translation from Abū Dāʾūd 2118)   

عَلَّمَنَا رَسُولُ اللهِ ﷺ خُطْبَةَ الْحَاجَةِ الْحَمْدُ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَنَعُوذُ بِاللهِ مِنْ شُرُورِ أَنْفُسِنَا مَنْ يَهْدِهِ اللهُ فَلَا مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ {اتَّقُوا اللهَ حَقَّ تُقَاتِهِ وَلَا تَمُوتُنَّ إِلَّا وَأَنْتُمْ مُسْلِمُونَ} [آل عمران 102] {اتَّقُوا اللهَ الَّذِي تَسَاءَلُونَ بِهِ وَالْأَرْحَامَ إِنَّ اللهَ كَانَ عَلَيْكُمْ رَقِيبًا} [النساء 1] {اتَّقُوا اللهَ وَقُولُوا قَوْلًا سَدِيدًا يُصْلِحْ لَكُمْ أَعْمَالَكُمْ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَمَنْ يُطِعِ اللهَ وَرَسُولَهُ فَقَدْ فَازَ فَوْزًا عَظِيمًا} [الأحزاب 71]  

When the Messenger of Allah ﷺ addressed, he would say: Praise be to Allah, from Whom we seek help and pardon,and we seek refuge in Allah from the evils of our souls. He whom Allah guide has no one who can lead him astray, and he whom He leads astray has no one to guide him. And I bear witness that there is no god but Allah, and I bear witness that Muhammad is His servant and apostle. He sent him before the coming of the last hour with truth giving good tidings and warning. He who obeys Allah and His Apostle follows the right path; and he who disobeys them shall harm none except himself, and he will not harm Allah in the least. (Using translation from Abū Dāʾūd 1097)   

كَانَ رَسُولُ اللهِ ﷺ يَتَشَهَّدُ الْحَمْدُ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ نَعُوذُ بِاللهِ مِنْ شُرُورِ أَنْفُسِنَا مَنْ يَهْدِهِ اللهُ فَلَا مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ أَرْسَلَهُ بِالْحَقِّ بَشِيرًا وَنَذِيرًا بَيْنَ يَدَيِ السَّاعَةِ مَنْ يُطِعِ اللهَ وَرَسُولَهُ فَقَدْ رَشَدَ وَمَنْ يَعْصِهِ فَإِنَّهُ لَا يَضُرُّ اللهَ شَيْئًا وَلَا يَضُرُّ إِلَّا نَفْسَهُ  

[Machine] About the testimony of the Messenger of Allah ﷺ on the day of Friday, Ibn Shihab said, "Verily, all praise is due to Allah, we praise Him, seek His help, and seek His forgiveness. We seek refuge in Him from the evil within ourselves. Whoever Allah guides, no one can lead astray, and whoever is led astray, no one can guide. I bear witness that there is no deity but Allah, and Muhammad is His servant and Messenger. He sent him with the truth as a bringer of good tidings and a Warner before the Hour. Whoever obeys Allah and His Messenger has indeed been guided, and whoever turns away has only caused loss to himself. We ask Allah, our Lord, to make us among those who obey Him and His Messenger, to follow His pleasure, and to avoid His anger. Indeed, we are with Him and for Him." Ibn Shihab said, "We have also heard from the Messenger of Allah ﷺ that whenever he delivered a sermon, everything that was promised was near and there was no delay to what was promised. Allah does not hasten anything for anyone, nor does He delay anything for the sake of people's desires. People may desire something, but Allah desires something else. Whatever Allah wills happens, and if people dislike it, it will not be averted, and if people desire it, it will not be achieved unless by the permission of Allah." Ibn Shihab also said, "Umar ibn Al-Khattab used to say in his sermons, 'Success is for those who are protected from desires, greed, and anger, and there is nothing better in terms of speech than truth. Whoever lies causes trouble, and whoever causes trouble destroys you. The ultimate ruin of a person is his transgression. He was created from dust and will return to dust. Today he is alive, but tomorrow he will be dead. Do deeds day by day, and beware of the supplication of the oppressed. Consider yourselves among the dead."  

عَنْ تَشَهُّدِ رَسُولِ اللهِ ﷺ يَوْمَ الْجُمُعَةِ فَقَالَ ابْنُ شِهَابٍ إِنَّ الْحَمْدَ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَنَعُوذُ بِهِ مِنْ شُرُورِ أَنْفُسِنَا مَنْ يَهْدِهِ اللهُ فَلَا مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ وَأَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ أَرْسَلَهُ بِالْحَقِّ بَشِيرًا وَنَذِيرًا بَيْنَ يَدَيِ السَّاعَةِ مَنْ يُطِعِ اللهَ وَرَسُولَهُ فَقَدْ رَشَدَ وَمَنْ يَعْصِهِمَا فَقَدْ غَوَى نَسْأَلُ اللهَ رَبَّنَا أَنْ يَجْعَلَنَا مِمَّنْ يُطِيعُهُ وَيُطِيعُ رَسُولَهُ وَيَتَّبِعُ رِضْوَانَهُ وَيَجْتَنِبُ سَخَطَهُ فَإِنَّمَا نَحْنُ بِهِ وَلَهُ قَالَ ابْنُ شِهَابٍ وَبَلَغَنَا عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ كَانَ يَقُولُ إِذَا خَطَبَ كُلُّ مَا هُوَ آتٍ قَرِيبٌ لَا بُعْدَ لِمَا هُوَ آتٍ لَا يُعَجِّلُ اللهُ لِعَجَلَةِ أَحَدٍ وَلَا يُخَفِّفُ لِأَمْرِ النَّاسِ مَا شَاءَ اللهُ لَا مَا شَاءَ النَّاسُ يُرِيدُ النَّاسُ أَمْرًا وَيُرِيدُ اللهُ أَمْرًا وَمَا شَاءَ اللهُ كَانَ وَلَوْ كَرِهَ النَّاسُ لَا مُبَعِّدَ لِمَا قَرَّبَ اللهُ وَلَا مُقَرِّبَ لِمَا بَعَّدَ اللهُ فَلَا يَكُونُ شَيْءٌ إِلَّا بِإِذْنِ اللهِ قَالَ ابْنُ شِهَابٍ وَكَانَ عُمَرُ بْنُ الْخَطَّابِ ؓ يَقُولُ فِي خُطْبَتِهِ أَفْلَحَ مِنْكُمْ مَنْ حُفِظَ مِنَ الْهَوَى وَالطَّمَعِ وَالْغَضَبِ وَلَيْسَ فِيمَا دُونَ الصِّدْقِ مِنَ الْحَدِيثِ خَيْرٌ مَنْ يَكْذِبْ يَفْجُرْ وَمَنْ يَفْجُرْ يَهْلَكْ إِيَّاكُمْ وَالْفُجُورَ مَا فُجُورُ امْرِئٍ خُلِقَ مِنَ التُّرَابِ وَإِلَى التُّرَابِ يَعُودُ؟ وَهُوَ الْيَوْمَ حَيٌّ وَغَدًا مَيِّتٌ اعْمَلُوا عَمَلَ يَوْمٍ بِيَوْمٍ وَاجْتَنِبُوا دَعْوَةَ الْمَظْلُومِ وَعُدُّوا أَنْفُسَكُمْ مِنَ الْمَوْتَى  

[Machine] 'Omar ibn Al-Khattab used to say in his sermons, "Successful is the one who is cautious of desire, anger, and greed, and is guided towards truthfulness in speech. Verily, it leads him towards goodness. As for the one who lies, it leads to his destruction." Then he mentioned what comes after that.'  

كَانَ عُمَرُ بْنُ الْخَطَّابِ ؓ يَقُولُ فِي خُطْبَتِهِ أَفْلَحَ مِنْكُمْ مَنْ حُفِظَ مِنَ الْهَوَى وَالْغَضَبِ وَالطَّمِعِ وَوُفِّقَ إِلَى الصِّدْقِ فِي الْحَدِيثِ فَإِنَّهُ يَجُرُّهُ إِلَى الْخَيْرِ مَنْ يَكْذِبْ يَفْجُرْ ثُمَّ ذَكَرَ مَا بَعْدَهُ  

[Machine] I was riding behind my father on the departure and the Prophet Muhammad ﷺ was delivering a sermon at the stone pillar. He said, "Praise be to Allah, we praise Him, seek His help, and ask for His forgiveness. We bear witness that there is no god except Allah and that Muhammad is His servant and messenger. I advise you to have Taqwa (consciousness of Allah) on every day I live." They said, "This day." He said, "Which month shall I sanctify?" They said, "This month." He said, "Which land shall I sanctify?" They said, "This land." He said, "Indeed, your blood and wealth are sacred to one another, as sacred as this day of yours in this month of yours in this land of yours."  

كُنْتُ رِدْفَ أَبِي عَلَى عَجُزِ الرَّاحِلَةِ وَالنَّبِيُّ ﷺ يَخْطُبُ عِنْدَ الْجَمْرَةِ فَقَالَ الْحَمْدُ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَأَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ أُوصِيكُمْ بِتَقْوَى اللهِ أِيُّ يَوْمٍ أُحَرِّمُ هَذَا؟ قَالُوا هَذَا قَالَ فَأِيُّ شَهْرٍ أُحَرِّمُ؟ قَالُوا هَذَا قَالَ فَأِيُّ بَلَدٍ أُحَرِّمُ؟ قَالُوا هَذَا الْبَلَدُ قَالَ فَإِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ حَرَامٌ عَلَيْكُمْ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا  

[Machine] I heard the Messenger of Allah ﷺ saying, "O people, the world is only a temporary provision in which the righteous and the wicked eat from. And the Hereafter is a true promise in which a just ruler will govern, where truth will prevail and falsehood will be nullified."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ أَيُّهَا النَّاسُ إِنَّمَا الدُّنْيَا عَرَضٌ حَاضِرٌ يَأْكُلُ مِنْهَا الْبَرُّ وَالْفَاجِرُ وَالْآخِرَةُ وَعْدٌ صَادِقٌ يَحْكُمُ فِيهَا مَلِكٌ عَادِلٌ يُحِقُّ فِيهَا الْحَقَّ وَيُبْطِلُ الْبَاطِلَ  

[Machine] The speech of the Messenger of Allah, ﷺ , was: "Verily, this worldly life is a present, in which both the righteous and the wicked partake in. And surely the Hereafter is a true promise, wherein a capable king will decide. Know that all goodness is in its entirety within Paradise, and all evil is in its entirety within the Fire. So work while you are cautious of Allah, and know that you will be presented with your deeds. And indeed, you will meet your Lord, so whoever does an atom's weight of good will see it, and whoever does an atom's weight of evil will see it."  

كَانَتْ خُطْبَةُ رَسُولِ اللهِ ﷺ إِنَّ الدُّنْيَا عَرَضٌ حَاضِرٌ يَأْكُلُ مِنْهَا الْبَرُّ وَالْفَاجِرُ وَإِنَّ الْآخِرَةَ وَعْدٌ صَادِقٌ يَقْضِي فِيهَا مَلِكٌ قَادِرٌ أَلَا وَإِنَّ الْخَيْرَ كُلَّهُ بِحَذَافِيرِهِ فِي الْجَنَّةِ أَلَا وَإِنَّ الشَّرَّ كُلَّهُ بِحَذَافِيرِهِ فِي النَّارِ وَاعْمَلُوا وَأَنْتُمْ مِنَ اللهِ عَلَى حَذَرٍ وَاعْلَمُوا أَنَّكُمْ مَعْرُوضُونَ عَلَى أَعْمَالِكُمْ وَإِنَّكُمْ مُلَاقُوا اللهَ رَبَّكُمْ لَا بُدَّ فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ  

[Machine] A man delivered a speech in the presence of the Prophet Muhammad ﷺ and said, "Whoever obeys Allah and His Messenger is on the right path, and whoever disobeys them has gone astray." Upon hearing this, the Prophet ﷺ said, "What a terrible speaker you are! Say, whoever disobeys Allah and His Messenger has gone astray." This is the wording of a narration by Waki' but Al-'Adani did not mention that the Prophet ﷺ said, "Say, whoever disobeys Allah and His Messenger has gone astray."  

خَطَبَ رَجُلٌ عَنْدَ رَسُولِ اللهِ ﷺ فَقَالَ مَنْ يُطِعِ اللهَ وَرَسُولَهُ فَقَدْ رَشَدَ وَمَنْ يَعْصِهِمَا فَقَدْ غَوَى فَقَالَ رَسُولُ اللهِ ﷺ بِئْسَ الْخَطِيبُ أَنْتَ قُلْ وَمَنْ يَعْصِ اللهَ وَرَسُولَهُ فَقَدْ غَوَى لَفْظُ حَدِيثِ وَكِيعٍ وَلَمْ يَذْكُرْ الْعَدَنِيُّ قَوْلَهُ قُلْ وَمَنْ يَعْصِ اللهَ وَرَسُولَهُ فَقَدْ غَوَى  

The Prophet ﷺ said: Do not say: "What Allah wills and so and so wills," but say: "What Allah wills and afterwards so and so wills. (Using translation from Abū Dāʾūd 4980)   

عَنِ النَّبِيِّ ﷺ قَالَ لَا تَقُولُوا مَا شَاءَ اللهُ وَشَاءَ فُلَانٌ وَلَكِنْ قُولُوا مَا شَاءَ اللهُ ثُمَّ شَاءَ فُلَانٌ  

[Machine] An ink came to the Messenger of Allah ﷺ and said, "O Muhammad, you are a good people, if it were not for you associating (partners with Allah)." He ﷺ said, "Glory be to Allah, what do you mean by that?" He (the ink) said, "You say when you swear by the Ka'bah, 'The Prophet waited,' then he said, 'Whoever swears, let him swear by the Lord of the Ka'bah.' Then he said, 'You are a good people, if it were not for you saying, 'So Allah willed and so-and-so willed.' The Messenger of Allah ﷺ waited, then he said, 'Whoever says, 'So Allah willed,' let him add 'then (do as you wish).'  

جَاءَ حَبْرٌ مِنَ الْأَحْبَارِ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ يَا مُحَمَّدُ نِعْمَ الْقَوْمُ أَنْتُمْ لَوْلَا أَنْتُمْ تُشْرِكُونَ قَالَ سُبْحَانَ اللهِ وَمَا ذَلِكُمْ؟ قَالَ تَقُولُونَ إِذَا حَلَفْتُمْ بِالْكَعْبَةِ فَأَمْهَلَ النَّبِيُّ ﷺ ثُمَّ قَالَ مَنْ حَلَفَ فَلْيَحْلِفْ بِرَبِّ الْكَعْبَةِ ثُمَّ قَالَ نِعْمَ الْقَوْمُ أَنْتُمْ لَوْلَا أَنَّكُمْ تَقُولُونَ مَا شَاءَ اللهُ وَشَاءَ فُلَانٌ فَأَمْهَلَ رَسُولُ اللهِ ﷺ ثُمَّ قَالَ مَنْ قَالَ مَا شَاءَ اللهُ فَلْيَجْعَلْ بَيْنَهُمَا ثُمَّ شِئْتُ  

[Machine] A man came to the Messenger of Allah ﷺ and spoke about a certain matter. The man said to the Messenger of Allah ﷺ, "Whatever Allah wills and you will." The Messenger of Allah ﷺ said, "Have you made me a partner with Allah? Rather, say, 'Whatever Allah wills alone.'"  

جَاءَ رَجُلٌ إِلَى رَسُولِ اللهِ ﷺ فَكَلَّمَ فِي بَعْضِ الْأَمْرِ فَقَالَ الرَّجُلُ لِرَسُولِ اللهِ ﷺ مَا شَاءَ اللهُ وَشِئْتَ فَقَالَ رَسُولُ اللهِ ﷺ أَجَعَلْتَنِي وَاللهَ عَدْلًا؟ بَلْ مَا شَاءَ اللهُ وَحْدَهُ  

[Machine] I said to Ata, whom I see people invoking in their sermons on that day, should I inform you about the Prophet ﷺ or someone after the Prophet ﷺ? He said, "No, the sermon was only a reminder. The narration of Jabir ibn Samurah and others about the Prophet's sermon has already passed."  

قُلْتُ لِعَطَاءٍ الَّذِي أَرَى النَّاسَ يَدْعُونَ بِهِ فِي الْخُطْبَةِ يَوْمَئِذٍ أَبَلَغَكَ عَنِ النَّبِيِّ ﷺ أَوْ عَمَّنْ بَعْدَ النَّبِيِّ ﷺ؟ قَالَ لَا إِنَّمَا أُحْدِثَ إِنَّمَا كَانَتِ الْخُطْبَةُ تَذْكِيرًا وَقَدْ مَضَى حَدِيثُ جَابِرِ بْنِ سَمُرَةَ وَغَيْرِهِ فِي خُطْبَةِ النَّبِيِّ ﷺ  

[Machine] That no one is mentioned in the supplication.  

أَنْ لَا يُسَمَّى أَحَدٌ فِي الدُّعَاءِ  

[Machine] A man came on Friday while the Prophet ﷺ was delivering a sermon, and he asked him, "Did you pray?" He replied, "No." So the Prophet said, "Stand up and pray."  

جَاءَ رَجُلٌ يَوْمَ الْجُمُعَةِ وَالنَّبِيُّ ﷺ يَخْطُبُ فَقَالَ لَهُ أَصَلَّيْتَ؟ قَالَ لَا قَالَ قُمْ فَارْكَعْ  

[Machine] I saw Abu Sa'id Al-Khudri come and Marwan was giving a sermon. Abu Sa'id stood up and prayed two units of prayer. The guards came to sit him down, but he refused to sit until he prayed two units of prayer. When we finished the prayer, we approached him and said, "O Abu Sa'id, they almost did something to you." He said, "I would never have left it for anything after I saw it from the Messenger of Allah ﷺ . I saw the Messenger of Allah ﷺ while a man came and he was giving a sermon. He entered the mosque in a disheveled state. He said, 'Have you prayed?' He said, 'No.' He said, 'Then pray two units of prayer.' Then he urged the people to give charity, so they threw their garments and the man gave two garments to the Messenger of Allah ﷺ . When the next Friday came, a man came and the Prophet ﷺ was giving a sermon. He said to him, 'Have you prayed?' He said, 'No.' He said, 'Then pray two units of prayer.' Then he urged the people to give charity, so one man threw one of his garments. The Messenger of Allah ﷺ shouted and said, 'Take it.' So he took it. Then the Messenger of Allah ﷺ said, 'Look at this person who comes with a disheveled appearance on that Friday.' I commanded the people to give charity, so they threw their garments and I gave him two garments from them." When this Friday came, I commanded the people to give charity, so he came and threw one of his garments. Yahya ibn Sa'id al-Qattan narrates this hadith from Ibn 'Ajlan with a similar meaning, from the narration of Ibn 'Uyainah from him.  

رَأَيْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ جَاءَ وَمَرْوَانُ يَخْطُبُ فَقَامَ فَصَلَّى رَكْعَتَيْنِ فَجَاءَ إِلَيْهِ الْأَحْرَاسُ لِيُجْلِسُوهُ فَأَبَى أَنْ يَجْلِسَ حَتَّى صَلَّى رَكْعَتَيْنِ فَلَمَّا قَضَيْنَا الصَّلَاةَ أَتَيْنَاهُ فَقُلْنَا يَا أَبَا سَعِيدٍ كَادَ هَؤُلَاءِ أَنْ يَفْعَلُوا بِكَ فَقَالَ مَا كُنْتُ لِأَدَعَهَا لِشَيْءٍ بَعْدَ شَيْءٍ رَأَيْتُهُ مِنْ رَسُولِ اللهِ ﷺ رَأَيْتُ رَسُولَ اللهِ ﷺ جَاءَ رَجُلٌ وَهُوَ يَخْطُبُ فَدَخَلَ الْمَسْجِدَ بِهَيْئَةٍ بَذَّةٍ فَقَالَ أَصَلَّيْتَ؟ قَالَ لَا قَالَ فَصَلِّ رَكْعَتَيْنِ قَالَ ثُمَّ حَثَّ النَّاسَ عَلَى الصَّدَقَةِ فَأَلْقَوْا ثِيَابًا فَأَعْطَى رَسُولُ اللهِ ﷺ مِنْهَا الرَّجُلَ ثَوْبَيْنِ فَلَمَّا كَانَتِ الْجُمُعَةُ الْأُخْرَى جَاءَ رَجُلٌ وَالنَّبِيُّ ﷺ يَخْطُبُ فَقَالَ لَهُ النَّبِيُّ ﷺ أَصَلَّيْتَ؟ قَالَ لَا قَالَ فَصَلِّ رَكْعَتَيْنِ ثُمَّ حَثَّ النَّاسَ عَلَى الصَّدَقَةِ فَطَرَحَ أَحَدَ ثَوْبَيْهِ فَصَاحَ رَسُولُ اللهِ ﷺ وَقَالَ خُذْهُ فَأَخَذَهُ ثُمَّ قَالَ رَسُولُ اللهِ ﷺ انْظُرُوا إِلَى هَذَا جَاءَ تِلْكَ الْجُمُعَةَ بِهَيْئَةٍ بَذَّةٍ فَأَمَرْتُ النَّاسَ بِالصَّدَقَةِ فَطَرَحُوا ثِيَابًا فَأَعْطَيْتُهُ مِنْهَا ثَوْبَيْنِ فَلَمَّا جَاءَتْ هَذِهِ الْجُمُعَةُ أَمَرْتُ النَّاسَ بِالصَّدَقَةِ فَجَاءَ فَأَلْقَى أَحَدَ ثَوْبَيْهِ وَرَوَاهُ يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ عَنِ ابْنِ عَجْلَانَ بِمَعْنَى رِوَايَةِ ابْنِ عُيَيْنَةَ عَنْهُ  

[Machine] I came to the Prophet ﷺ while he was giving a sermon. I said, "O Messenger of Allah! There is a stranger who has come to ask about his religion, but he does not know what his religion is." So, the Prophet ﷺ turned towards me and left his sermon. A chair made of iron was brought, and he started teaching me from what Allah had taught him. Then, he returned to his sermon and completed it. 5818. Abu Abdullah al-Hafiz informed us, Ibrahim ibn Ismail al-Qari' narrated to us, Al-Hasan ibn Sufyan ibn Bayyaanaboor narrated to us, Shayban ibn Farrookh narrated to us, Sulaiman ibn al-Mughirah mentioned it in its meaning.  

انْتَهَيْتُ إِلَى النَّبِيِّ ﷺ وَهُوَ يَخْطُبُ فَقُلْتُ يَا رَسُولَ اللهِ رَجُلٌ غَرِيبٌ جَاءَ يَسْأَلُ عَنْ دِينِهِ لَا يَدْرِي مَا دِينُهُ فَأَقْبَلَ إِلَيَّ وَتَرَكَ خُطْبَتَهُ فَأُتِيَ بِكُرْسِيٍّ خَلَتْ قَوَائِمُهُ مِنْ حَدِيدٍ فَجَعَلَ يُعَلِّمُنِي مِمَّا عَلَّمَهُ اللهُ ثُمَّ أَتَى خُطْبَتَهُ وَأَتَمَّ آخِرَهَا 5818 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ حَدَّثَنِي إِبْرَاهِيمُ بْنُ إِسْمَاعِيلَ الْقَارِئُ ثنا الْحَسَنُ بْنُ سُفْيَانَ بِنَيْسَابُورَ ثنا شَيْبَانُ بْنُ فَرُّوخَ ثنا سُلَيْمَانُ بْنُ الْمُغِيرَةِ فَذَكَرَهُ بِمَعْنَاهُ  

"The Messenger of Allah ﷺ was delivering a Khutbah to us when Al-Hasan and Al-Husain [peace be upon them] came, wearing red shirts, walking and falling down. So the Messenger of Allah ﷺ descended from the Minbar and carried them, and placed them in front of him. Then he said: 'Allah spoke the Truth: Indeed, your wealth and your children are a trial (64:15). I looked at these two children walking and falling down, and I could not bear patiently anymore until I interrupted my talk and picked them up." (Using translation from Tirmidhī 3774)   

سَمِعْتُ أَبِي بُرَيْدَةَ يَقُولُ كَانَ رَسُولُ اللهِ ﷺ يَخْطُبُنَا فَجَاءَ الْحَسَنُ وَالْحُسَيْنُ وَعَلَيْهِمَا قَمِيصَانِ أَحْمَرَانِ يَمْشِيَانِ وَيَعْثُرَانِ فَنَزَلَ رَسُولُ اللهِ ﷺ فَحَمَلَهُمَا فَوَضَعَهُمَا بَيْنَ يَدَيْهِ ثُمَّ قَالَ صَدَقَ اللهُ {إِنَّمَا أَمْوَالُكُمْ وَأَوْلَادُكُمْ فِتْنَةٌ} [التغابن 15] نَظَرْتُ إِلَى هَذَيْنِ الصَّبِيَّيْنِ يَمْشِيَانِ وَيَعْثُرَانِ فَلَمْ أَصْبِرْ حَتَّى قَطَعْتُ حَدِيثِي وَرَفَعْتُهُمَا وَرَوَاهُ زَيْدُ بْنُ الْحُبَابِ عَنِ الْحُسَيْنِ بْنِ وَاقِدٍ بِمَعْنَاهُ  

[Machine] My father stood in the sun and the Prophet ﷺ was delivering a sermon, so he commanded for him to be brought closer to the shade.  

قَامَ أَبِي فِي الشَّمْسِ وَالنَّبِيُّ ﷺ يَخْطُبُ فَأَمَرَ بِهِ فَقُرِّبَ إِلَى الظِّلِّ  

Qais quoted his father as saying that he (his father) came when the Messenger of Allah ﷺ was addressing. He stood in the sun. He ordered him (to shift) and he shifted to the shade. (Using translation from Abū Dāʾūd 4822)   

أَنَّهُ جَاءَ وَرَسُولُ اللهِ ﷺ يَخْطُبُ فَقَامَ فِي الشَّمْسِ فَأَمَرَ بِهِ فَحُوِّلَ إِلَى الظِّلِّ  

[Machine] "In the Prophet's ﷺ sermon on Friday, when he ascended the pulpit, he said 'Sit down.' Ibn Mas'ud heard this and sat down, and then he saw him and said, 'Come here, O Abdullah ibn Mas'ud.' And it was narrated by 'Amr ibn Dinar from 'Ata' who transmitted it."  

أَنَّ النَّبِيَّ ﷺ لَمَّا اسْتَوَى عَلَى الْمِنْبَرِ يَوْمَ الْجُمُعَةِ قَالَ اجْلِسُوا فَسَمِعَ ذَلِكَ ابْنُ مَسْعُودٍ فَجَلَسَ فَرَآهُ فَقَالَ تَعَالَ يَا عَبْدَ اللهِ بْنَ مَسْعُودٍ وَرَوَاهُ عَمْرُو بْنُ دِينَارٍ عَنْ عَطَاءٍ فَأَرْسَلَهُ  

[Machine] The Prophet ﷺ saw Abdullah ibn Mas'ood leaving the mosque while he was giving a sermon. He said, "Come here, O Abdullah ibn Mas'ood."  

أَبْصَرَ النَّبِيُّ ﷺ عَبْدَ اللهِ بْنَ مَسْعُودٍ خَارِجًا مِنَ الْمَسْجِدِ وَالنَّبِيُّ ﷺ يَخْطُبُ فَقَالَ تَعَالَ يَا عَبْدَ اللهِ بْنَ مَسْعُودٍ  

Messenger of Allah ﷺ said, "When the Imam is delivering the Khutba, and you ask your companion to keep quiet and listen, then no doubt you have done an evil act." (Using translation from Bukhārī 934)   

أَخْبَرَهُ أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا قُلْتَ لِصَاحِبِكَ أَنْصِتْ يَوْمَ الْجُمُعَةِ فَقَدْ لَغَوْتَ  

[Machine] The Prophet ﷺ said: "Whoever says to his companion on Friday while the imam is delivering the sermon, 'Be silent,' then he has spoken in vain."  

أَنَّ النَّبِيَّ ﷺ قَالَ مَنْ قَالَ لِصَاحِبِهِ يَوْمَ الْجُمُعَةِ وَالْإِمَامُ يَخْطُبُ أَنْصِتْ فَقَدْ لَغَا  

[Machine] The Messenger of Allah ﷺ said: "When a man tells his companion to be silent while the Imam is delivering the sermon, then he has surely spoken nonsense."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا قَالَ الرَّجُلُ لِصَاحِبِهِ أَنْصِتْ وَالْإِمَامُ يَخْطُبُ فَقَدْ لَغَا  

[Machine] The Messenger of Allah ﷺ said, "When you tell your companion to be quiet while the imam is giving the sermon on Friday, then you have engaged in idle talk." He said, "And Sufyan bin 'Uyaynah narrated to us from Abu Zinad, from Al-A'raj, from Abu Hurairah, from the Prophet ﷺ with a similar meaning, except that he said 'you have engaged in idle talk.' Ibn 'Uyaynah said, 'You have engaged in idle talk in the language of Abu Hurairah.'" Abu 'Abdullah Al-Hafiz narrated to us, Muhammad bin Ya'qub narrated to us, from Ahmad bin Sahl bin Bahr, from Ibn Abi 'Umar, from Sufyan, and he mentioned it in a similar manner, except that he said, 'Abu Zinad said, 'It is the language of Abu Hurairah, and it is idle talk.''  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا قُلْتَ لِصَاحِبِكَ أَنْصِتْ وَالْإِمَامُ يَخْطُبُ يَوْمَ الْجُمُعَةِ فَقَدْ لَغَوْتَ 5828 قَالَ وَأَخْبَرَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ أَبِي الزِّنَادِ عَنِ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ مِثْلَ مَعَنْاهُ إِلَّا أَنَّهُ قَالَ لَغَيْتَ قَالَ ابْنُ عُيَيْنَةَ لَغَيْتَ لُغَةُ أَبِي هُرَيْرَةَ 5829 أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا مُحَمَّدُ بْنُ يَعْقُوبَ ثنا أَحْمَدُ بْنُ سَهْلِ بْنِ بَحْرٍ ثنا ابْنُ أَبِي عُمَرَ ثنا سُفْيَانُ فَذَكَرَهُ بِنَحْوِهِ إِلَّا أَنَّهُ قَالَ قَالَ أَبُو الزِّنَادِ إِنَّمَا هِيَ لُغَةُ أَبِي هُرَيْرَةَ وَإِنَّمَا هِيَ لَغَوْتَ  

[Machine] On the authority of the Messenger of Allah ﷺ , he said: "When you say to your companion, 'Be quiet on Friday', then you have already spoken frivolously about yourself."  

عَنْ رَسُولِ اللهِ ﷺ قَالَ إِذَا قُلْتَ لِصَاحِبِكَ أَنْصِتْ يَوْمَ الْجُمُعَةِ فَقَدْ لَغَوْتَ عَلَيْكَ بِنَفْسِكَ