[Machine] On the authority of the Prophet, ﷺ , he said: "Whoever gives a gift of a palm leaf or offers a palm leaf as charity or gives water to others or gives milk to others, then for him is the reward of freeing a slave or a breath of life. And whoever says 'There is no god but Allah, alone without partner. To Him belongs the kingdom and to Him belongs all praise. And He is capable of all things,' ten times, for him is the reward of freeing a slave or a breath of life." He said: "And he used to come to us when we rose for prayer and would wipe our necks or chests. And he used to say: 'Do not differ, for your hearts will differ.' And he used to say: 'Indeed, Allah and His angels send prayers upon the first row or the rows."  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ مَنَحَ مِنْحَةَ وَرِقٍ أَوْ مَنَحَ وَرِقًا أَوْ هَدَى زُقَاقًا أَوْ سَقَى لَبَنًا كَانَ لَهُ عَدْلَ رَقَبَةٍ أَوْ نَسَمَةٍ وَمَنْ قَالَ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ عَشْرَ مَرَّاتٍ كَانَ لَهُ كَعَدْلِ رَقَبَةٍ أَوْ نَسَمَةٍ قَالَ وَكَانَ يَأْتِينَا إِذَا قُمْنَا إِلَى الصَّلَاةِ فَيَمْسَحُ عَوَاتِقَنَا أَوْ صُدُورَنَا وَكَانَ يَقُولُ لَا تَخْتَلِفُوا فَتَخْتَلِفَ قُلُوبُكُمْ وَكَانَ يَقُولُ إِنَّ اللهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَىالصَّفِّ الْأَوَّلِ أَوِ الصُّفُوفِ الْأُوَلِ  

[Machine] The Prophet ﷺ said, "Whoever refers to the city as Yathrib should seek forgiveness from Allah for it is Madinah, it is Madinah."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ سَمَّى الْمَدِينَةَ يَثْرِبَ فَلْيَسْتَغْفِرِ اللهَ ﷻ هِيَ طَابَةُ هِيَ طَابَةُ  

[Machine] It means "The Prophet ﷺ used to pray Qunut in the morning and in the evening."  

أَنَّ النَّبِيَّ ﷺ قَنَتَ فِي الصُّبْحِ وَفِي الْمَغْرِبِ  

[Machine] The translation of the passage is as follows: "O Allah, our Lord, to You belongs all praise, filling the heavens, filling the earth, and filling whatever You will of anything after it. The worthy of praise and glory are the people of praise. There is no preventer for what You have given, and no giver for what You have prevented. The one who is earnest is not benefited by seriousness from You." Al-Hakim said, "So I narrated that to Abdur-Rahman ibn Abi Layla who said, 'Al-Bara ibn Azib narrated to me that when the Messenger of Allah ﷺ used to bow, and when he raised his head from bowing, and his prostration and what is in between the two prostrations were nearly equal in length.'"  

قَدْرَ قَوْلِهِ اللهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَوَاتِ وَمِلْءَ الْأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدَهُ أَهْلَ الثَّنَاءِ وَالْمَجْدِ لَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا مُعْطِيَ لِمَا مَنَعْتَ وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ قَالَ الْحَكَمُ فَحَدَّثْتُ ذَاكَ عَبْدَ الرَّحْمَنِ بْنَ أَبِي لَيْلَى فَقَالَحَدَّثَنِي الْبَرَاءُ بْنُ عَازِبٍ قَالَ كَانَ رُكُوعُ رَسُولِ اللهِ ﷺ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ وَسُجُودُهُ وَمَا بَيْنَ السَّجْدَتَيْنِ قَرِيبًا مِنَ السَّوَاءِ  

"I heard 'Abdullah bin Yazid delivering a Khutbah. He said: 'Al-Bara, who was no liar,told us that when they prayed with the Messenger of Allah ﷺ would raise his head from bowing and they would remain standing until they saw him prostrate, then they would prostrate."' (Using translation from Nasāʾī 829)  

حَدَّثَنَا الْبَرَاءُ فَكَانَ غَيْرَ كَذُوبٍ أَنَّهُمْ كَانُوا إِذَا صَلَّوْا مَعَ رَسُولِ اللهِ ﷺ فَرَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ قَامُوا قِيَامًا حَتَّى يَرَوْهُ سَاجِدًا ثُمَّ سَجَدُوا  

“The Messenger of Allah ﷺ and his Companions came out to us and we entered Ihram for Hajj. When we came to Makkah, he said: ‘Make your Hajj (to) ‘Umrah.’ The people said: ‘O Messenger of Allah, we have entered Ihram for Hajj, how can we make it ‘Umrah?’ He said: ‘Look at what I command you to do, and do it.’ They repeated their question and he got angry and went away. Then he entered upon ‘Aishah angry and she saw anger in his face, and said: ‘Who has made you angry? May Allah vex him!’ He said: ‘Why should I not get angry, when I give a command and it is not obeyed?’” (Using translation from Ibn Mājah 2982)  

خَرَجَ رَسُولُ اللهِ ﷺ وَأَصْحَابُهُ قَالَ فَأَحْرَمْنَا بِالْحَجِّ فَلَمَّا قَدِمْنَا مَكَّةَ قَالَ اجْعَلُوا حَجَّكُمْ عُمْرَةً قَالَ فَقَالَ النَّاسُ يَا رَسُولَ اللهِ قَدْ أَحْرَمْنَا بِالْحَجِّ فَكَيْفَ نَجْعَلُهَا عُمْرَةً؟ قَالَ انْظُرُوا مَا آمُرُكُمْ بِهِ فَافْعَلُوا فَرَدُّوا عَلَيْهِ الْقَوْلَ فَغَضِبَ ثُمَّ انْطَلَقَ حَتَّى دَخَلَ عَلَى عَائِشَةَ غَضْبَانَ فَرَأَتِ الْغَضَبَ فِي وَجْهِهِ فَقَالَتْ مَنْ أَغْضَبَكَ أَغْضَبَهُ اللهُ؟ قَالَ وَمَا لِي لَا أَغْضَبُ وَأَنَا آمُرُ بِالْأَمْرِ فَلَا أُتَّبَعُ  

[Machine] We were sitting with the Prophet ﷺ and he said, "Which garment of Islam is the most secure?" They said, "Prayer." He said, "Good, but what is there in it?" They said, "Charity." He said, "Good, but what is there in it?" They said, "Fasting in Ramadan." He said, "Good, but what is there in it?" They said, "Hajj." He said, "Good, but what is there in it?" They said, "Jihad." He said, "The most secure garment of faith is: to love for the sake of Allah and to hate for the sake of Allah."  

كُنَّا جُلُوسًا عِنْدَ النَّبِيِّ ﷺ فَقَالَ أَيُّ عُرَى الْإِسْلَامِ أَوْثَقُ؟ قَالُوا الصَّلَاةُ قَالَ حَسَنَةٌ وَمَا هِيَ بِهَا؟ قَالُوا الزَّكَاةُ قَالَ حَسَنَةٌ وَمَا هِيَ بِهَا؟ قَالُوا صِيَامُ رَمَضَانَ قَالَ حَسَنٌ وَمَا هُوَ بِهِ؟ قَالُوا الْحَجُّ قَالَ حَسَنٌ وَمَا هُوَ بِهِ؟ قَالُوا الْجِهَادُ قَالَ حَسَنٌ وَمَا هُوَ بِهِ؟ قَالَ إِنَّ أَوْثَقَ عُرَى الْإِيمَانِ أَنْ تُحِبَّ فِي اللهِ وَتُبْغِضَ فِي اللهِ  

The people passed by the Messenger of Allah ﷺ with a Jew who was blackened with charcoal and who was being flogged. He called them and said: Is this the prescribed punishment for a fornicator? They said: Yes. He then called on a learned man among them and asked him: I adjure you by Allah Who revealed the Torah to Moses, do you find this prescribed punishment for a fornicator in your divine Book? He said: By Allah, no. If you had not adjured me about this, I should not have informed you. We find stoning to be prescribed punishment for a fornicator in our Divine Book. But it (fornication) became frequent in our people of rank; so when we seized a person of rank, we left him alone, and when we seized a weak person, we inflicted the prescribed punishment on him. So we said: Come, let us agree on something which may be enforced equally on people of higher and lower rank. So we agreed to blacken the face of a criminal with charcoal, and flog him, and we abandoned stoning. The Messenger of Allah ﷺ then said: O Allah, I am the first to give life to Thy command which they have killed. So he commanded regarding him (the Jew) and he was stoned to death. Allah Most High then sent down: "O Apostle, let not those who race one another into unbelief, make thee grieve..." up to "They say: If you are given this, take it, but if not, beware!...." up to "And if any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) unbelievers," about Jews, up to "And if any do fail to judge by (the right of) what Allah hath revealed, they are no better than) wrong-doers" about Jews: and revealed the verses up to "And if any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) those who rebel." About this he said: This whole verse was revealed about the infidels. (Using translation from Abū Dāʾūd 4448)   

مُرَّ عَلَى رَسُولِ اللهِ ﷺ بِيَهُودِيٍّمُحَمَّمٍ مَجْلُودٍ فَدَعَاهُمْ فَقَالَ أَهَكَذَا تَجِدُونَ حَدَّ الزَّانِي فِي كِتَابِكُمْ؟ فَقَالُوا نَعَمْ قَالَ فَدَعَا رَجُلًا مِنْ عُلَمَائِهِمْ فَقَالَ أَنْشُدُكَ بِاللهِ الَّذِي أَنْزَلَ التَّوْرَاةَ عَلَى مُوسَى أَهَكَذَا تَجِدُونَ حَدَّ الزَّانِي فِي كِتَابِكُمْ؟ فَقَالَ لَا وَاللهِ وَلَوْلَا أَنَّكَ أَنْشَدْتَنِي بِهَذَا لَمْ أُخْبِرْكَ نَجِدُ حَدَّ الزَّانِي فِي كِتَابِنَا الرَّجْمَ وَلَكِنَّهُ كَثُرَ فِي أَشْرَافِنَا فَكُنَّا إِذَا أَخَذْنَا الشَّرِيفَ تَرَكْنَاهُ وَإِذَا أَخَذْنَا الضَّعِيفَ أَقَمْنَا عَلَيْهِ الْحَدَّ فَقُلْنَا تَعَالَوْا حَتَّى نَجْعَلَ شَيْئًا نُقِيمُهُ عَلَى الشَّرِيفِ وَالْوَضِيعِ فَاجْتَمَعْنَا عَلَى التَّحْمِيمِ وَالْجَلْدِ فَقَالَ رَسُولُ اللهِ ﷺ اللهُمَّ إِنِّي أَوَّلُ مَنْ أَحْيَا أَمْرَكَ إِذْ أَمَاتُوهُ قَالَ فَأَمَرَ بِهِ فَرُجِمَ فَأَنْزَلَ اللهُ ﷻ {يَا أَيُّهَا الرَّسُولُ لَا يَحْزُنْكَ الَّذِينَ يُسَارِعُونَ فِي الْكُفْرِ} [المائدة 41] إِلَى قَوْلِهِ {يَقُولُونَ إِنْ أُوتِيتُمْ هَذَا فَخُذُوهُ} [المائدة 41] يَقُولُونَ ائْتُوا مُحَمَّدًا فَإِنْ أَفْتَاكُمْ بِالتَّحْمِيمِ وَالْجَلْدِ فَخُذُوهُ وَإِنْ أَفْتَاكُمْ بِالرَّجْمِ فَاحْذَرُوا إِلَى قَوْلِهِ {وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللهُ فَأُولَئِكَ هُمُ الْكَافِرُونَ} [المائدة 44] قَالَ فِي الْيَهُودِ إِلَى قَوْلِهِ {وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللهُ فَأُولَئِكَ هُمُ الظَّالِمُونَ} [المائدة 45] {وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللهُ فَأُولَئِكَ هُمُ الْفَاسِقُونَ} [المائدة 47] قَالَ هِيَ فِي الْكُفَّارِكُلُّهَا  

[Machine] The Messenger of Allah ﷺ said to Hassan ibn Thabit: "Mock the polytheists, for indeed Jibril is with you."  

قَالَ رَسُولُ اللهِ ﷺ لِحَسَّانَ بْنِ ثَابِتٍ اهْجُ الْمُشْرِكِينَ فَإِنَّ جِبْرِيلَ مَعَكَ  

[Machine] He prayed behind the Messenger of Allah ﷺ the last night prayer, then he recited Surah At-Tin and Surah Az-Zaitoun.  

أَنَّهُ صَلَّى خَلْفَ رَسُولِ اللهِ ﷺ الْعِشَاءَ الْآخِرَةَ فَقَرَأَ وَالتِّينِ وَالزَّيْتُونِ  

[Machine] I prayed behind the Prophet ﷺ for the Maghrib prayer, and he recited Surah At-Tin and Surah Az-Zaitun.  

صَلَّيْتُ خَلْفَ النَّبِيِّ ﷺ الْمَغْرِبَ فَقَرَأَ بِالتِّينِ وَالزَّيْتُونِ  

[Machine] The Prophet ﷺ said, "Whoever does not judge by what Allah has revealed, they are the disbelievers" [Surah Al-Ma'idah 5:44]. "And whoever does not judge by what Allah has revealed, they are the wrongdoers" [Surah Al-Ma'idah 5:45]. "And whoever does not judge by what Allah has revealed, they are the rebellious" [Surah Al-Ma'idah 5:47]. He said, "This applies to all disbelievers."  

عَنِ النَّبِيِّ ﷺ قَوْلُهُ {وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللهُ فَأُولَئِكَ هُمُ الْكَافِرُونَ} [المائدة 44] {وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللهُ فَأُولَئِكَ هُمُ الظَّالِمُونَ} [المائدة 45] {وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللهُ فَأُولَئِكَ هُمُ الْفَاسِقُونَ} [المائدة 47] قَالَ هِيَ فِي الْكُفَّارِ كُلُّهَا  

[Machine] The Messenger of Allah ﷺ said, "Spread peace, and you will be safe. And beware of any harm."  

قَالَ رَسُولُ اللهِ ﷺ أَفْشُواالسَّلَامَ تَسْلَمُوا وَالْأَشَرَةُ شَرُّ  

[Machine] The Messenger of Allah ﷺ said: "Whoever says 'There is no god but Allah, alone, without partner. His is the kingdom, and His is the praise, and He is able to do all things' or gives a gift or guides a person who is lost, it is as if he has freed a slave." Abu Abdur-Rahman said: "I heard my father say that Yahya bin Adam rarely mentioned anything to the people that I did not hear him mention, except for one time when he mentioned the name of Qanan. He said: 'He told us one day, "This is not from your door."'"

Note: The translation provided above is a general interpretation of the passage. The actual meaning may vary depending on the context and interpretation of the original text.  

قَالَ رَسُولُ اللهِ ﷺ مَنْ قَالَ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ أَوْ مَنَحَ مِنْحَةً أَوْ هَدَى زُقَاقًا كَانَ كَمَنْ أَعْتَقَ رَقَبَةً قَالَ أَبُو عَبْدِ الرَّحْمَنِ سَمِعْتُ أَبِي يَقُولُ كَانَ يَحْيَى بْنُ آدَمَ قَلِيلَ الذِّكْرِ لِلنَّاسِ مَا سَمِعْتُهُ ذَكَرَ أَحَدًا غَيْرَ قَنَانٍ قَالَ قَالَ لَنَا يَوْمًا لَيْسَ هَذَا مِنْ بَابَتِكُمْ  

"The Messenger of Allah ﷺ ordered us with seven things and he forbade us from seven. He ordered us to follow the funeral, visit the ill, reply to the sneezing person, accept the invitation, assist the oppressed, to help the one who made an oath, and to return the Salam. And he forbade us from seven things: From the gold ring, or ringlets of gold, silver vessels, wearing silk, Ad-Dibaj, Al-Istabraq, And Al-Qassi." (Using translation from Tirmidhī 2809)   

أَمَرَ رَسُولُ اللهِ ﷺ بِسَبْعٍ وَنَهَى عَنْ سَبْعٍ قَالَ نَهَى عَنِ التَّخَتُّمِ بِالذَّهَبِ وَعَنِ الشُّرْبِ فِي آنِيَةِ الْفِضَّةِ وَآنِيَةِ الذَّهَبِ وَعَنْ لُبْسِ الدِّيبَاجِ وَالْحَرِيرِ وَالْإِسْتَبْرَقِ وَعَنْ لُبْسِ الْقَسِّيِّ وَعَنْ رُكُوبِ الْمِيثَرَةِ الْحَمْرَاءِ وَأَمَرَ بِسَبْعٍ عِيَادَةِ الْمَرِيضِ وَاتِّبَاعِ الْجَنَائِزِ وَتَشْمِيتِ الْعَاطِسِ وَرَدِّ السَّلَامِ وَإِبْرَارِ الْمُقْسِمِ وَنَصْرِ الْمَظْلُومِ وَإِجَابَةِ الدَّاعِي  

"The Messenger of Allah ﷺ delivered a sermon to us on the Day of Nahr and he said: 'None of you should slaughter until he performs the Salat." He said: 'So my maternal uncle stood and said: ' O Messenger of Allah, this is the day in which meat is disliked, and I hastened my sacrifice to feed my family and the people of my dwellings - or - 'my neighbors.' He said: 'Repeat your slaughter with another.' He said: 'O Messenger of Allah ﷺ I have a she-kid that has better meat than my sheep, should I slaughter it?' He said: 'Yes, and it is better and it will suffice for you, but a Jadha' will not be accepted after you.' " (Using translation from Tirmidhī 1508)   

خَطَبَنَا رَسُولُ اللهِ ﷺ فِي يَوْمِ نَحْرٍ فَقَالَ لَا يَذْبَحَنَّ أَحَدٌ حَتَّى نُصَلِّيَ فَقَامَ خَالِي فَقَالَ يَا رَسُولَ اللهِ هَذَا يَوْمٌ اللَّحْمُ فِيهِ مَكْرُوهٌ وَإِنِّي عَجَّلْتُ وَإِنِّي ذَبَحْتُ نَسِيكَتِي لِأُطْعِمَ أَهْلِي وَأَهْلَ دَارِي أَوْ أَهْلِي وَجِيرَانِي فَقَالَ قَدْ فَعَلْتَ فَأَعِدْ ذَبْحًا آخَرَ فَقَالَ يَا رَسُولَ اللهِ عِنْدِي عَنَاقُ لَبَنٍ هِيَ خَيْرٌ مِنْ شَاتَيْ لَحْمٍ أَفَأَذْبَحُهَا؟ قَالَ نَعَمْ وَهِيَ خَيْرُ نَسِيكَتَيكَ وَلَا تَقْضِي جَذَعَةٌ عَنْ أَحَدٍ بَعْدَكَ  

We went out with the Prophet ﷺ for the funeral of a man from the Ansar. When we arrived at the grave and it had not yet been dug, the Messenger of Allah ﷺ sat down, and we sat around him as if birds were on our heads (in silence and stillness). In his hand, he had a stick with which he was striking the ground. Then he raised his head and said twice or thrice, "Seek refuge with Allah from the punishment of the grave."

Then he said, "When the believing servant is about to depart from this world and head towards the Hereafter, angels from the heavens descend upon him, their faces as bright as the sun, bringing shrouds from Paradise and fragrance from Paradise. They sit at a distance that the eye can see. Then the Angel of Death, ﷺ , comes and sits by his head and says, 'O good soul, come out to forgiveness and pleasure from Allah.’ It comes out as gently as a drop flows from a water-skin, and the Angel of Death takes it. When he takes it, they (the angels) do not leave it in his hand even for the twinkling of an eye; they take it and place it in that shroud and that fragrance. From it emanates a fragrance like the sweetest scent of musk ever found on the face of the earth.

Then they ascend with it. They do not pass by a group of angels but they say, 'What is this good soul?’ They reply, 'It is so-and-so, the son of so-and-so,' using the best names by which people called him in this world, until they reach the first heaven. They ask for it to be opened, and it is opened for them. The closest angels from each heaven accompany him to the next heaven until they reach the seventh heaven. Allah, the Mighty and Sublime, says, 'Record the book of My servant in Illiyyin (the highest heaven) and return him to the earth, for I have created them from it and return them into it, and from it, I will bring them forth once again.'

His soul is then returned to his body, and two angels come to him, make him sit up and ask him, 'Who is your Lord?' He replies, 'My Lord is Allah.’ They then ask, 'What is your religion?' He replies, 'My religion is Islam.’ They further ask, 'Who is this man who was sent among you?' He says, 'He is the Messenger of Allah ﷺ.’ They will ask him, 'What is your knowledge?' He replies, 'I read the Book of Allah, believed in it, and accepted it as true.’ Then a voice calls from the heaven, saying, 'My servant has spoken the truth. Furnish him from Paradise and clothe him from Paradise, and open a door for him to Paradise.' Then he is provided with some of its fragrance and pleasant smell, and his grave is made wide, as far as the eye can see.

Then a man with a handsome face, beautiful clothing, and a good scent comes to him and says, 'Rejoice with what pleases you, for this is your day which you were promised.’ He asks, 'Who are you? Your face is one that brings good.’ He replies, 'I am your righteous deeds.’ Then he says, 'O Lord, establish the Hour so that I may return to my family and my wealth.'

When the disbelieving servant is about to depart from this world and head towards the Hereafter, angels descend upon him from the heavens. Their faces are dark, and they bring sackcloth. They sit at a distance that the eye can see. Then the Angel of Death comes and sits by his head and says, 'O foul soul, come out to the displeasure and wrath of Allah.’ It recoils within his body, and he drags it out like a skewer being pulled from wet wool. When he takes it, they do not let it stay in his hand even for the twinkling of an eye; they take it and place it in that sackcloth. From it emanates a stench like the foulest stench of a dead body ever found on the face of the earth.

Then they ascend with it. They do not pass by a group of angels but they say, 'What is this foul soul?' They reply, 'It is so-and-so, the son of so-and-so,' using the worst names by which people called him in this world, until they reach the first heaven. They ask for it to be opened, but it is not opened for them." Then the Messenger of Allah ﷺ recited: 'The gates of heaven will not be opened for them, nor will they enter Paradise until a camel can pass through the eye of a needle.' (7:40) Allah, the Mighty and Sublime, says, 'Record his book in Sijjin (in the lowest earth) and return him to the earth, for I have created them from it and return them into it, and from it, I will bring them forth once again.' His soul is then cast down.” Then the Messenger of Allah recited: 'And whoever ascribes partners to Allah, it is as though he had fallen from the sky and the birds had snatched him, or the wind had blown him to a far-off place.' (22:31)

His soul is then returned to his body, and two angels come and make him sit up and ask him, 'Who is your Lord?' He replies, 'Alas, alas, I do not know.’ They ask, 'What is your religion?' He replies, 'Alas, alas, I do not know.’ They ask, 'Who is this man who was sent among you?' He replies, 'Alas, alas, I do not know.' Then a voice calls from the heaven, saying, 'He has lied, so furnish him from Hellfire and open a door for him to Hell.' Then some of its heat and hot wind comes to him, and his grave is made narrow, so much so that his ribs are crushed together.

Then a man with an ugly face, ugly clothing, and a foul smell comes to him and says, 'Rejoice with what displeases you, for this is your day which you were promised.’ He asks, 'Who are you? Your face is one that brings evil.’ He replies, 'I am your evil deeds.’ Then he says, 'O Lord, do not establish the Hour.’"  

خَرَجْنَا مَعَ النَّبِيِّ ﷺ فِي جِنَازَةِ رَجُلٍ مِنَ الْأَنْصَارِ فَانْتَهَيْنَا إِلَى الْقَبْرِ وَلَمَّا يُلْحَدْ فَجَلَسَ رَسُولُ اللهِ ﷺ وَجَلَسْنَا حَوْلَهُ كَأَنَّ عَلَى رُءُوسِنَا الطَّيْرَ وَفِي يَدِهِ عُودٌ يَنْكُتُ فِي الْأَرْضِ فَرَفَعَ رَأْسَهُ فَقَالَ اسْتَعِيذُوا بِاللهِ مِنْ عَذَابِ الْقَبْرِ مَرَّتَيْنِ أَوْ ثَلَاثًا

ثُمَّ قَالَ إِنَّ الْعَبْدَ الْمُؤْمِنَ إِذَا كَانَ فِي انْقِطَاعٍ مِنَ الدُّنْيَا وَإِقْبَالٍ مِنَ الْآخِرَةِ نَزَلَ إِلَيْهِ مَلَائِكَةٌ مِنَ السَّمَاءِ بِيضُ الْوُجُوهِ كَأَنَّ وُجُوهَهُمُ الشَّمْسُ مَعَهُمْ كَفَنٌ مِنْ أَكْفَانِ الْجَنَّةِ وَحَنُوطٌ مِنْ حَنُوطِ الْجَنَّةِ حَتَّى يَجْلِسُوا مِنْهُ مَدَّ الْبَصَرِ ثُمَّ يَجِيءُ مَلَكُ الْمَوْتِ عَلَيْهِ السَّلَامُ حَتَّى يَجْلِسَ عِنْدَ رَأْسِهِ فَيَقُولُ أَيَّتُهَا النَّفْسُ الطَّيِّبَةُ اخْرُجِي إِلَى مَغْفِرَةٍ مِنَ اللهِ وَرِضْوَانٍ قَالَ فَتَخْرُجُ تَسِيلُ كَمَا تَسِيلُ الْقَطْرَةُ مِنْ فِي السِّقَاءِ فَيَأْخُذُهَا فَإِذَا أَخَذَهَا لَمْ يَدَعُوهَا فِي يَدِهِ طَرْفَةَ عَيْنٍ حَتَّى يَأْخُذُوهَا فَيَجْعَلُوهَا فِي ذَلِكَ الْكَفَنِ وَفِي ذَلِكَ الْحَنُوطِ وَيَخْرُجُ مِنْهَا كَأَطْيَبِ نَفْحَةِ مِسْكٍ وُجِدَتْ عَلَى وَجْهِ الْأَرْضِ

قَالَ فَيَصْعَدُونَ بِهَا فَلَا يَمُرُّونَ يَعْنِي بِهَا عَلَى مَلَإٍ مِنَ الْمَلَائِكَةِ إِلَّا قَالُوا مَا هَذَا الرُّوحُ الطَّيِّبُ؟ فَيَقُولُونَ فُلَانُ بْنُ فُلَانٍ بِأَحْسَنِ أَسْمَائِهِ الَّتِي كَانُوا يُسَمُّونَهُ بِهَا فِي الدُّنْيَا حَتَّى يَنْتَهُوا بِهَا إِلَى السَّمَاءِ الدُّنْيَا فَيَسْتَفْتِحُونَ لَهُ فَيُفْتَحُ لَهُمْ فَيُشَيِّعُهُ مِنْ كُلِّ سَمَاءٍ مُقَرَّبُوهَا إِلَى السَّمَاءِ الَّتِي تَلِيهَا حَتَّى يُنْتَهَى بِهِ إِلَى السَّمَاءِ السَّابِعَةِ فَيَقُولُ اللهُ ﷻ اكْتُبُوا كِتَابَ عَبْدِي فِي عِلِّيِّينَ وَأَعِيدُوهُ إِلَى الْأَرْضِ فَإِنِّي مِنْهَا خَلَقْتُهُمْ وَفِيهَا أُعِيدُهُمْ وَمِنْهَا أُخْرِجُهُمْ تَارَةً أُخْرَى

قَالَ فَتُعَادُ رُوحُهُ فِي جَسَدِهِ فَيَأْتِيهِ مَلَكَانِ فَيُجْلِسَانِهِ فَيَقُولَانِ لَهُ مَنْ رَبُّكَ؟ فَيَقُولُ رَبِّيَ اللهُ فَيَقُولَانِ لَهُ مَا دِينُكَ؟ فَيَقُولُ دِينِيَ الْإِسْلَامُ فَيَقُولَانِ لَهُ مَا هَذَا الرَّجُلُ الَّذِي بُعِثَ فِيكُمْ؟ فَيَقُولُ هُوَ رَسُولُ اللهِ ﷺ فَيَقُولَانِ لَهُ وَمَا عِلْمُكَ؟ فَيَقُولُ قَرَأْتُ كِتَابَ اللهِ فَآمَنْتُ بِهِ وَصَدَّقْتُ فَيُنَادِي مُنَادٍ فِي السَّمَاءِ أَنْ صَدَقَ عَبْدِي فَأَفْرِشُوهُ مِنَ الْجَنَّةِ وَأَلْبِسُوهُ مِنَ الْجَنَّةِ وَافْتَحُوا لَهُ بَابًا إِلَى الْجَنَّةِ قَالَ فَيَأْتِيهِ مِنْ رَوْحِهَا وَطِيبِهَا وَيُفْسَحُ لَهُ فِي قَبْرِهِ مَدَّ بَصَرِهِ

قَالَ وَيَأْتِيهِ رَجُلٌ حَسَنُ الْوَجْهِ حَسَنُ الثِّيَابِ طَيِّبُ الرِّيحِ فَيَقُولُ أَبْشِرْ بِالَّذِي يَسُرُّكَ هَذَا يَوْمُكَ الَّذِي كُنْتَ تُوعَدُ فَيَقُولُ لَهُ مَنْ أَنْتَ؟ فَوَجْهُكَ الْوَجْهُ يَجِيءُ بِالْخَيْرِ فَيَقُولُ أَنَا عَمَلُكَ الصَّالِحُ فَيَقُولُ رَبِّ أَقِمِ السَّاعَةَ حَتَّى أَرْجِعَ إِلَى أَهْلِي وَمَالِي

قَالَ وَإِنَّ الْعَبْدَ الْكَافِرَ إِذَا كَانَ فِي انْقِطَاعٍ مِنَ الدُّنْيَا وَإِقْبَالٍ مِنَ الْآخِرَةِ نَزَلَ إِلَيْهِ مِنَ السَّمَاءِ مَلَائِكَةٌ سُودُ الْوُجُوهِ مَعَهُمُ الْمُسُوحُ فَيَجْلِسُونَ مِنْهُ مَدَّ الْبَصَرِ ثُمَّ يَجِيءُ مَلَكُ الْمَوْتِ حَتَّى يَجْلِسَ عِنْدَ رَأْسِهِ فَيَقُولُ أَيَّتُهَا النَّفْسُ الْخَبِيثَةُ اخْرُجِي إِلَى سَخَطٍ مِنَ اللهِ وَغَضَبٍ قَالَ فَتُفَرَّقُ فِي جَسَدِهِ فَيَنْتَزِعُهَا كَمَا يُنْتَزَعُ السَّفُّودُ مِنَ الصُّوفِ الْمَبْلُولِ فَيَأْخُذُهَا فَإِذَا أَخَذَهَا لَمْ يَدَعُوهَا فِي يَدِهِ طَرْفَةَ عَيْنٍ حَتَّى يَجْعَلُوهَا فِي تِلْكَ الْمُسُوحِ وَيَخْرُجُ مِنْهَا كَأَنْتَنِ رِيحِ جِيفَةٍ وُجِدَتْ عَلَى وَجْهِ الْأَرْضِ

فَيَصْعَدُونَ بِهَا فَلَا يَمُرُّونَ بِهَا عَلَى مَلَأٍ مِنَ الْمَلَائِكَةِ إِلَّا قَالُوا مَا هَذَا الرُّوحُ الْخَبِيثُ؟ فَيَقُولُونَ فُلَانُ بْنُ فُلَانٍ بِأَقْبَحِ أَسْمَائِهِ الَّتِي كَانَ يُسَمَّى بِهَا فِي الدُّنْيَا حَتَّى يُنْتَهَى بِهِ إِلَى السَّمَاءِ الدُّنْيَا فَيُسْتَفْتَحُ لَهُ فَلَا يُفْتَحُ لَهُ ثُمَّ قَرَأَ رَسُولُ اللهِ ﷺ {لَا تُفَتَّحُ لَهُمْ أَبْوَابُ السَّمَاءِ وَلَا يَدْخُلُونَ الْجَنَّةَ حَتَّى يَلِجَ الْجَمَلُ فِي سَمِّ الْخِيَاطِ} [الأعراف 40] فَيَقُولُ اللهُ ﷻ اكْتُبُوا كِتَابَهُ فِي سِجِّينٍ فِي الْأَرْضِ السُّفْلَى فَتُطْرَحُ رُوحُهُ طَرْحًا ثُمَّ قَرَأَ {وَمَنْ يُشْرِكْ بِاللهِ فَكَأَنَّمَا خَرَّ مِنَ السَّمَاءِ فَتَخْطَفُهُ الطَّيْرُ أَوْ تَهْوِي بِهِ الرِّيحُ فِي مَكَانٍ سَحِيقٍ} [الحج 31]

فَتُعَادُ رُوحُهُ فِي جَسَدِهِ وَيَأْتِيهِ مَلَكَانِ فَيُجْلِسَانِهِ فَيَقُولَانِ لَهُ مَنْ رَبُّكَ؟ فَيَقُولُ هَاهْ هَاهْ لَا أَدْرِي فَيَقُولَانِ لَهُ مَا دِينُكَ؟ فَيَقُولُ هَاهْ هَاهْ لَا أَدْرِي فَيَقُولَانِ لَهُ مَا هَذَا الرَّجُلُ الَّذِي بُعِثَ فِيكُمْ؟ فَيَقُولُ هَاهْ هَاهْ لَا أَدْرِي فَيُنَادِي مُنَادٍ مِنَ السَّمَاءِ أَنْ كَذَبَ فَافْرِشُوا لَهُ مِنَ النَّارِ وَافْتَحُوا لَهُ بَابًا إِلَى النَّارِ فَيَأْتِيهِ مِنْ حَرِّهَا وَسَمُومِهَا وَيُضَيَّقُ عَلَيْهِ قَبْرُهُ حَتَّى تَخْتَلِفَ فِيهِ أَضْلَاعُهُ

وَيَأْتِيهِ رَجُلٌ قَبِيحُ الْوَجْهِ قَبِيحُ الثِّيَابِ مُنْتِنُ الرِّيحِ فَيَقُولُ أَبْشِرْ بِالَّذِي يَسُوءُكَ هَذَا يَوْمُكَ الَّذِي كُنْتَ تُوعَدُ فَيَقُولُ مَنْ أَنْتَ؟ فَوَجْهُكَ الْوَجْهُ يَجِيءُ بِالشَّرِّ فَيَقُولُ أَنَا عَمَلُكَ الْخَبِيثُ فَيَقُولُ رَبِّ لَا تُقِمِ السَّاعَةَ  

[Machine] "We accompanied the Messenger of Allah ﷺ in the funeral procession of a man from the Ansar. When we reached the grave and before it was covered, the Messenger of Allah ﷺ sat down and we sat with him. He mentioned something similar and said, 'She (referring to the grave) tears it apart, along with the veins and nerves.' My father said the same, and so did Zaidah."  

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ فِي جِنَازَةِ رَجُلٍ مِنَ الْأَنْصَارِ فَانْتَهَيْنَا إِلَى الْقَبْرِ وَلَمَّا يُلْحَدْ قَالَ فَجَلَسَ رَسُولُ اللهِ ﷺ وَجَلَسْنَا مَعَهُ فَذَكَرَ نَحْوَهُ وَقَالَ فَيَنْتَزِعُهَا تَتَقَطَّعُ مَعَهَا الْعُرُوقُ وَالْعَصَبُ قَالَ أَبِي وَكَذَا قَالَ زَائِدَةُ  

[Machine] We went out with the Messenger of Allah ﷺ in a funeral of a man from the Ansar (the helpers). He mentioned to us the virtues of the deceased, except that he mentioned a handsome man with good clothing and a beautiful face. And he mentioned about the disbeliever a man who had an ugly face and ugly clothing.  

الْبَرَاءُ خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ فِي جِنَازَةِ رَجُلٍ مِنَ الْأَنْصَارِ فَذَكَرَ مَعْنَاهُ إِلَّا أَنَّهُ قَالَ وَتَمَثَّلَ لَهُ رَجُلٌ حَسَنُ الثِّيَابِ حَسَنُ الْوَجْهِ وَقَالَ فِي الْكَافِرِ وَتَمَثَّلَ لَهُ رَجُلٌ قَبِيحُالْوَجْهِ قَبِيحُ الثِّيَابِ  

[Machine] On the authority of Abu 'A'idh Saif Al-Sa'idi, he praised Yazid ibn Al-Bara' ibn 'Aazib and said good words about him. He was an emir in Oman, and he was the best of the leaders. He said, "My father said, gather together so that I can show you how the Messenger of Allah ﷺ used to perform ablution and how he used to pray. I do not know the significance of my companionship with you." He then gathered his children and family and called for water for ablution. He gargled, rinsed his mouth, spat, washed his face three times, washed his right hand three times, washed his left hand three times, wiped his head and ears both externally and internally, washed his right foot three times, and washed his left foot three times. He said, "This is how I have seen the Messenger of Allah ﷺ perform ablution." Then he entered his house and prayed a prayer that we did not know what it was. Then he came out and commanded for the prayer to be established, and the noon prayer was performed with us. I think I heard verses from him recite it from Surah Yaseen (Chapter 36). Then he prayed the afternoon prayer, then he prayed the Maghrib prayer with us, and then he prayed the Isha prayer with us. He said, "I wish that I can show you how the Messenger of Allah ﷺ used to perform ablution and how he used to pray."  

عَنْ أَبِي عَائِذٍ سَيْفٍ السَّعْدِيِّ وَأَثْنَى عَلَيْهِ خَيْرًا عَنْ يَزِيدَ بْنِ الْبَرَاءِ بْنِ عَازِبٍ وَكَانَ أَمِيرًا بِعُمَانَ وَكَانَ كَخَيْرِ الْأُمَرَاءِ قَالَ قَالَ أَبِي اجْتَمِعُوا فَلَأُرِيَكُمْ كَيْفَ كَانَ رَسُولُ اللهِ ﷺ يَتَوَضَّأُ وَكَيْفَ كَانَ يُصَلِّي فَإِنِّي لَا أَدْرِي مَا قَدْرُ صُحْبَتِي إِيَّاكُمْ قَالَ فَجَمَعَ بَنِيهِ وَأَهْلَهُ وَدَعَا بِوَضُوءٍ فَمَضْمَضَ وَاسْتَنْثَرَ وَغَسَلَ وَجْهَهُ ثَلَاثًا وَغَسَلَ الْيَدَ الْيُمْنَى ثَلَاثًا وَغَسَلَ يَدَهُ هَذِهِ ثَلَاثًا يَعْنِي الْيُسْرَى ثُمَّ مَسَحَ رَأْسَهُ وَأُذُنَيْهِ ظَاهِرَهُمَا وَبَاطِنَهُمَا وَغَسَلَ هَذِهِ الرِّجْلَ يَعْنِي الْيُمْنَى ثَلَاثًا وَغَسَلَ هَذِهِ الرِّجْلَثَلَاثًا يَعْنِي الْيُسْرَى قَالَ هَكَذَا مَا أَلَوْتُ أَنْ أُرِيَكُمْ كَيْفَ كَانَ رَسُولُ اللهِ ﷺ يَتَوَضَّأُ ثُمَّ دَخَلَ بَيْتَهُ فَصَلَّى صَلَاةً لَا نَدْرِي مَا هِيَ ثُمَّ خَرَجَ فَأَمَرَ بِالصَّلَاةِ فَأُقِيمَتْ فَصَلَّى بِنَا الظُّهْرَ فَأَحْسِبُ أَنِّي سَمِعْتُ مِنْهُ آيَاتٍ مِنْ يس ثُمَّ صَلَّى الْعَصْرَ ثُمَّ صَلَّى بِنَا الْمَغْرِبَ ثُمَّ صَلَّى بِنَا الْعِشَاءَ وَقَالَ مَا أَلَوْتُ أَنْ أُرِيَكُمْ كَيْفَ رَسُولُ اللهِ ﷺ يَتَوَضَّأُ وَكَيْفَ كَانَ يُصَلِّي  

The Messenger of Allah ﷺ was asked about performing ablution after eating the flesh of the camel. He replied: Perform ablution, after eating it. He was asked about performing ablution after eating meat. He replied: Do not perform ablution after eating it. He was asked about saying prayer in places where the camels lie down. He replied: Do not offer prayer in places where the camels lie down. These are the places of Satan. He was asked about saying prayer in the sheepfolds. He replied: You may offer prayer in such places; these are the places of blessing. (Using translation from Abū Dāʾūd 184)   

سُئِلَ رَسُولُ اللهِ ﷺ عَنِ الْوُضُوءِ مِنْ لُحُومِ إِبِلٍ فَقَالَ تَوَضَّئُوا مِنْهَا قَالَ وَسُئِلَ عَنِ الصَّلَاةِ فِي مَبَارِكِ الْإِبِلِ فَقَالَ لَا تُصَلُّوا فِيهَا فَإِنَّهَا مِنَالشَّيَاطِينِ وَسُئِلَ عَنِ الصَّلَاةِ فِي مَرَابِضِ الْغَنَمِ فَقَالَ صَلُّوا فِيهَا فَإِنَّهَا بَرَكَةٌ  

"We prayed toward Bait Al-Maqdis (Jerusalem) with the Messenger of Allah ﷺ for sixteen or seventeen months - Safwan was not sure - then it was changed to the Qiblah." (Using translation from Nasāʾī 488)   

صَلَّيْنَا مَعَ رَسُولِ اللهِ ﷺ نَحْوَ بَيْتِ الْمَقْدِسِ سِتَّةَ عَشَرَ شَهْرًا أَوْ سَبْعَةَ عَشَرَ شَهْرًا شَكَّ سُفْيَانُ ثُمَّ صُرِفْنَا قِبَلَ الْكَعْبَةِ  

[Machine] "A man for Baraa, oh Abu Umara, I wish you were present on the day of Hunayn. He said, 'By Allah, the Prophet ﷺ did not flee, but people fled hastily and he faced them with calmness. I saw the Prophet ﷺ on his white riding animal and Abu Sufyan ibn al-Harith held its reins, while he was saying, 'I am the Prophet, there is no lie. I am the son of Abdul Muttalib.'"  

رَجُلٌ لِلْبَرَاءِ يَا أَبَا عُمَارَةَ وَلَّيْتُمْ يَوْمَ حُنَيْنٍ؟ قَالَ لَاوَاللهِ مَا وَلَّى النَّبِيُّ ﷺ وَلَكِنْ وَلَّى سَرَعَانُ النَّاسِ فَاسْتَقْبَلَتْهُمْ هَوَازِنُ بِالنَّبْلِ قَالَ فَلَقَدْ رَأَيْتُ النَّبِيَّ ﷺ عَلَى بَغْلَتِهِ الْبَيْضَاءِ وَأَبُو سُفْيَانَ بْنُ الْحَارِثِ آخِذٌ بِلِجَامِهَا وَهُوَ يَقُولُ أَنَا النَّبِيُّ لَا كَذِبْ أَنَا ابْنُ عَبْدِ الْمُطَّلِبْ  

[Machine] I heard Zaid bin Arqam and Al-Bara' bin 'Azib say: The Messenger of Allah ﷺ forbade selling gold for debts using paper money.  

سَمِعْتُ زَيْدَ بْنَ أَرْقَمَ وَالْبَرَاءَ بْنَ عَازِبٍ يَقُولَانِ نَهَى رَسُولُاللهِ ﷺ عَنْ بَيْعِ الذَّهَبِ بِالْوَرِقِ دَيْنًا  

“I heard ‘Ubaid bin Fairuz say: ‘I said to Bara’ bin ‘Azib: “Tell us of the sacrificial animals that the Messenger of Allah ﷺ disliked or forbade.” He said: “Allah’s Messenger ﷺ said like this with his hand. And my hand is shorter than his hand:* ‘There are four that will not be accepted as sacrifices: The one-eyed animal that is obviously blind in one eye; the sick animal that is obviously sick; the lame animal with an obvious limp; and the animal that is so emaciated that it is as if there is no marrow in its bones.’” He said:** “And I dislike that the animal should have some fault in its ears.” He said: “What you dislike, forget about it and do not make it forbidden to anyone.” (Using translation from Ibn Mājah 3144)   

عَنْهُ رَسُولُ اللهِ ﷺ مِنَ الْأَضَاحِيِّ أَوْ مَا يُكْرَهُ قَالَ قَامَ فِينَا رَسُولُ اللهِ ﷺ وَيَدِي أَقْصَرُ مِنْ يَدِهِ فَقَالَ أَرْبَعٌ لَا يَجُزْنَ الْعَوْرَاءُ الْبَيِّنُ عَوَرُهَا وَالْمَرِيضَةُ الْبَيِّنُ مَرَضُهَا وَالْعَرْجَاءُ الْبَيِّنُظَلْعُهَا وَالْكَسِيرُ الَّتِي لَا تُنْقِي قُلْتُ إِنِّي أَكْرَهُ أَنْ يَكُونَ فِي السِّنِّ نَقْصٌ وَفِي الْأُذُنِ نَقْصٌ وَفِي الْقَرْنِ نَقْصٌ قَالَ مَا كَرِهْتَ فَدَعْهُ وَلَا تُحَرِّمْهُ عَلَى أَحَدٍ  

[Machine] About the sacrificial animals, he mentioned the narration.  

عَنِ الْأَضَاحِيِّ فَذَكَرَ الْحَدِيثَ  

[Machine] He said: I heard Al-Bara' saying, "Indeed, the Prophet ﷺ was brought a silk garment, so they were amazed by its beauty and softness. He said, 'Are the robes of Sa'd ibn Mu'adh in Paradise better or this one?'"  

قَالَسَمِعْتُ الْبَرَاءَ يَقُولُ إِنَّ النَّبِيَّ ﷺ أُتِيَ بِثَوْبٍ حَرِيرٍ فَجَعَلُوا يَتَعَجَّبُونَ مِنْ حُسْنِهِ وَلِينِهِ فَقَالَ لَمَنَادِيلُ سَعْدِ بْنِ مُعَاذٍ فِي الْجَنَّةِ أَفْضَلُ أَوْ أَخْيَرُ مِنْ هَذَا  

[Machine] The Prophet ﷺ allowed the people of Makkah to stay there for three days without entering it, except with their weapons and gear. I asked, "What are the weapons and gear?" He replied, "It is the equipment and everything inside it."  

صَالَحَ النَّبِيُّ ﷺ أَهْلَ مَكَّةَ عَلَى أَنْ يُقِيمُوا ثَلَاثًا وَلَا يَدْخُلُوهَا إِلَّا بِجُلُبَّانِ السِّلَاحِ قَالَ قُلْتُ وَمَا جُلُبَّانُ السِّلَاحِ؟ قَالَ الْقِرَابُ وَمَا فِيهِ  

That whenever the Prophet ﷺ would return from a trip, he would say: “(We are) Returning, repenting, worshipping, and to our Lord directing the praise (Ā’ibūna tā’būna ʿābidūna lirabbinā ḥāmidūn).” (Using translation from Tirmidhī 3440)   

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا أَقْبَلَ مِنْ سَفَرٍ قَالَ آيِبُونَ تَائِبُونَ عَابِدُونَ لِرَبِّنَا حَامِدُونَ  

The Prophet ﷺ said: Two Muslims will not meet and shake hands having their sins forgiven them before they separate. (Using translation from Abū Dāʾūd 5212)  

قَالَ رَسُولُ اللهِ ﷺ مَا مِنْ مُسْلِمَيْنِ يَلْتَقِيَانِ فَيَتَصَافَحَانِ إِلَّا غُفِرَ لَهُمَا قَبْلَ أَنْ يَتَفَرَّقَا  

[Machine] I said, "I don't know, but I don't see you doing it unless it is for good." He said, "Indeed, the Messenger of Allah ﷺ met me, and he did to me what I did to you. He asked me, so I said the same thing you said to me." He said, "There are no two Muslims who meet each other and greet one another, holding each other's hands, except that they will not part ways until their sins are forgiven."  

قُلْتُ لَا أَدْرِي وَلَكِنْ لَا أَرَاكَ فَعَلْتَهُ إِلَّا لِخَيْرٍ قَالَ إِنَّهُ لَقِيَنِي رَسُولُ اللهِ ﷺ فَفَعَلَ بِي مِثْلَ الَّذِي فَعَلْتُ بِكَ فَسَأَلَنِي فَقُلْتُ مِثْلَ الَّذِيقُلْتَ لِي فَقَالَ مَا مِنْ مُسْلِمَيْنِ يَلْتَقِيَانِ فَيُسَلِّمُ أَحَدُهُمَا عَلَى صَاحِبِهِ وَيَأْخُذُ بِيَدِهِ لَا يَأْخُذُهُ إِلَّا لِلَّهِ ﷻ فَيَتَفَرَّقَانِ حَتَّى يُغْفَرَ لَهُمَا  

[Machine] We have the Messenger of Allah, ﷺ . Tomorrow, you will encounter the enemy and your banner will be the letter "Hā" (ح), but they will not be victorious.  

لَنَا رَسُولُ اللهِ ﷺ إِنَّكُمْ سَتَلْقَوْنَ الْعَدُوَّ غَدًا وَإِنَّ شِعَارَكُمْ حم لَا يُنْصَرُونَ  

[Machine] Ibrahim, the son of the Messenger of Allah ﷺ , passed away at the age of sixteen months, and the Messenger of Allah ﷺ ordered him to be buried in Al-Baqi' cemetery. He also said that Ibrahim has a wet nurse who will breastfeed him in Paradise.  

مَاتَ إِبْرَاهِيمُ ابْنُ رَسُولِ اللهِ ﷺ وَهُوَ ابْنُ سِتَّةَ عَشَرَ شَهْرًا فَأَمَرَ بِهِ رَسُولُ اللهِ ﷺ أَنْ يُدْفَنَ فِي الْبَقِيعِ وَقَالَ إِنَّ لَهُ مُرْضِعًا يُرْضِعُهُ فِي الْجَنَّةِ  

[Machine] From the Prophet ﷺ, he said about his son Ibrahim: "Indeed, he has a nurse who breastfeeds him in Jannah (Paradise)."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ فِي ابْنِهِإِبْرَاهِيمَ إِنَّ لَهُ مُرْضِعًا يُرْضِعُهُ فِي الْجَنَّةِ  

[Machine] The Prophet ﷺ used to place his hand on his forehead when he slept and say, "Oh Allah, protect me from Your punishment on the Day You resurrect Your servants."  

كَانَ النَّبِيُّ ﷺ إِذَا نَامَ وَضَعَ يَدَهُ عَلَى خَدِّهِ ثُمَّ قَالَ اللهُمَّ قِنِي عَذَابَكَ يَوْمَ تَبْعَثُ عِبَادَكَ  

[Machine] "When we used to pray behind the Messenger of Allah ﷺ , we would refrain from moving away from his right side. And I heard him say, 'O Lord, protect me from Your punishment on the Day You resurrect Your servants or gather Your servants.'"  

كُنَّا إِذَا صَلَّيْنَا خَلْفَ رَسُولِ اللهِ ﷺ مِمَّا أَحَبَّ أَوْ مِمَّا تُحِبُّ أَنْ نَقُومَ عَنْ يَمِينِهِ قَالَ وَسَمِعْتُهُ يَقُولُ رَبِّ قِنِي عَذَابَكَ يَوْمَ تَبْعَثُ عِبَادَكَ أَوْ تَجْمَعُ عِبَادَكَ  

[Machine] "About Baraa"  

عَنِ الْبَرَاءِ  

“We were talking about how, on the Day of Badr, the Companions of the Messenger of Allah ﷺ numbered three hundred ten and something, the same number as the Companions of (Talut) who crossed the river with him, and no one crossed the river with him but a believer.” (Using translation from Ibn Mājah 2828)   

أَنَّ عِدَّةَ أَصْحَابِ رَسُولِ اللهِ ﷺ كَانُوا يَوْمَ بَدْرٍ عَلَى عِدَّةِ أَصْحَابِ طَالُوتَ يَوْمَ جَالُوتَ ثَلَاثَ مِائَةٍ وَبِضْعَةَ عَشَرَ الَّذِينَ جَازُوا مَعَهُ النَّهْرَ قَالَ وَلَمْ يُجَاوِزْ مَعَهُ النَّهْرَ إِلَّا مُؤْمِنٌ  

"When the following was revealed: 'Not equal are those of the believers who sit (4:95)' 'Amr bin Umm Maktum came to the Prophet ﷺ." He said: "He was blind, so he said: 'O Messenger of Allah! What do you order me with? Indeed my vision is disabled.' So Allah [Most High] revealed this Ayah: 'Except those who are disabled.' So the Prophet ﷺ said: 'Bring me a shoulder bone and inkwell' - or 'Bring me a tablet and an inkwell.'" (Using translation from Tirmidhī 3031)   

{لَا يَسْتَوِي} [النساء 95] الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ غَيْرُ أُولِي الضَّرَرِ قَالَ لَمَّا نَزَلَتْ جَاءَ عَمْرُو بْنُ أُمِّ مَكْتُومٍ إِلَى النَّبِيِّ ﷺ وَكَانَ ضَرِيرَ الْبَصَرِ قَالَ يَا رَسُولَ اللهِمَا تَأْمُرُنِي؟ إِنِّي ضَرِيرُ الْبَصَرِ فَأَنْزَلَ اللهُ ﷻ {غَيْرُ أُولِي الضَّرَرِ} [النساء 95] فَقَالَ رَسُولُ اللهِ ﷺ ائْتُونِي بِالْكَتِفِ وَالدَّوَاةِ أَوِ اللَّوْحِ وَالدَّوَاةِ  

I met my uncle who was carrying a standard. I asked him: Where are you going? He said: The Messenger of Allah ﷺ has sent me to a man who has married his father's wife. He has ordered me to cut off his head and take his property. (Using translation from Abū Dāʾūd 4457)   

لَقِيتُ خَالِي وَمَعَهُ الرَّايَةُ فَقُلْتُ أَيْنَ تُرِيدُ؟ قَالَ بَعَثَنِي رَسُولُ اللهِ ﷺ إِلَى رَجُلٍ تَزَوَّجَ امْرَأَةَ أَبِيهِ مِنْ بَعْدِهِ أَنْ أَضْرِبَ عُنُقَهُ أَوْ أَقْتُلَهُ وَآخُذَ مَالَهُ  

"I have not seen anyone with hair past his shoulders in a red Hullah more handsome than the Messenger of Allah ﷺ. He had hair that would flow on his shoulders, (and he had) broad shoulders (and he was) not too short and not too long." (Using translation from Tirmidhī 1724)  

مَا رَأَيْتُ مِنْ ذِي لِمَّةٍ أَحْسَنَ فِي حُلَّةٍ حَمْرَاءَ مِنْ رَسُولِ اللهِ ﷺ لَهُ شَعَرٌ يَضْرِبُ مَنْكِبَيْهِ بَعِيدُ مَا بَيْنَ الْمَنْكِبَيْنِ لَيْسَ بِالْقَصِيرِ وَلَا بِالطَّوِيلِ  

[Machine] The Messenger of Allah ﷺ undertook fifty campaigns.  

غَزَا رَسُولُ اللهِ ﷺ خَمْسَ عَشْرَةَ غَزْوَةً  

[Machine] The Messenger of Allah, ﷺ , fought in fifteen battles. Waki' narrated to us, from Fitr, from Saad ibn Ubaydah, from Al-Bara' ibn Azib, that the Messenger of Allah, ﷺ , said to a man: "When you go to your bed, purified, say: O Allah, I have submitted myself to You, set my face towards You, entrusted my affairs to You, out of fear and desire for You. There is no place of safety and escape from You except with You. I believe in the Book You have revealed and in the Prophet You have sent. If you take my soul during my sleep, forgive it, and if you keep it alive after waking up, protect it as You protect Your righteous servants. When the man woke up, he followed the Prophet's instructions and he said: I have achieved a lot of goodness." Abdullah (ibn Mas'ud) said: My father heard this narration from Saad ibn Ubaydah, who heard it from Al-Bara' ibn Azib.  

غَزَا رَسُولُ اللهِ ﷺ خَمْسَ عَشْرَةَ غَزْوَةً حَدَّثَنَا وَكِيعٌ حَدَّثَنَا فِطْرٌ عَنْ سَعْدِ بْنِ عُبَيْدَةَ عَنِ الْبَرَاءِ بْنِ عَازِبٍ أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِرَجُلٍ إِذَا أَوَيْتَ إِلَى فِرَاشِكَ طَاهِرًا فَقُلْ (اللهُمَّ أَسْلَمْتُ وَجْهِي إِلَيْكَ وَأَلْجَأْتُ ظَهْرِي إِلَيْكَ وَفَوَّضْتُ أَمْرِي إِلَيْكَ رَغْبَةً وَرَهْبَةً إِلَيْكَ وَلَا مَلْجَأَ وَلَا مَنْجَا مِنْكَ إِلَّا إِلَيْكَ آمَنْتُ بِكِتَابِكَ الَّذِي أَنْزَلْتَ وَنَبِيِّكَ الَّذِي أَرْسَلْتَ)

فَإِنْ مُتَّ مِنْ لَيْلَتِكَ مُتَّ عَلَى الْفِطْرَةِ وَإِنْ أَصْبَحْتَ أَصْبَحْتَ وَقَدْ أَصَبْتَ خَيْرًا كَثِيرًا قَالَ عَبْدُ اللهِ قَالَ أَبِي سَمِعَهُ فِطْرٌ مِنْ سَعْدِ بْنِ عُبَيْدَةَ  

the Prophet ﷺ stoned a Jewish man and a Jewish woman. (Using translation from Ibn Mājah 2557)   

أَنَّ النَّبِيَّ ﷺ رَجَمَ  

[Machine] We arrived at Al-Hudaybiyah, which is a well that had dried up, and we were fourteen hundred. He (the Prophet Muhammad PBUH) took out a bucket from it and he rinsed his mouth and then he poured it back into the well, and he made a supplication. He said, "Bring out water and fill our containers." Waki' said, "We were fourteen hundred."  

انْتَهَيْنَا إِلَى الْحُدَيْبِيَةِ وَهِيَ بِئْرٌ قَدْ نُزِحَتْ وَنَحْنُ أَرْبَعَ عَشْرَةَ مِائَةً قَالَ فَنَزَعَ مِنْهَا دَلْوًا فَتَمَضْمَضَ النَّبِيُّ ﷺ مِنْهُ ثُمَّ مَجَّهُ فِيهِ وَدَعَا قَالَ فَرُوِينَا وَأَرْوَيْنَا وَقَالَ وَكِيعٌ أَرْبَعَةَ عَشْرَ مِائَةً  

[Machine] We were with the Messenger of Allah ﷺ in Hudaybiyah, and Hudaybiyah is a well. We emptied it and left nothing in it. This was mentioned to the Prophet ﷺ and he came and sat on its edge. He called for a vessel, rinsed his mouth, then spat into it. After that, he left it not too far away. We and our mounts drank from it as much as we desired.  

كُنَّا مَعَ رَسُولِ اللهِ ﷺ أَرْبَعَ عَشْرَةَ مِائَةً بِالْحُدَيْبِيَةِ وَالْحُدَيْبِيَةُ بِئْرٌ فَنَزَحْنَاهَا فَلَمْ نَتْرُكْ فِيهَا شَيْئًا فَذُكِرَ ذَلِكَ لِلنَّبِيِّ ﷺ فَجَاءَ فَجَلَسَ عَلَى شَفِيرِهَا فَدَعَا بِإِنَاءٍ فَمَضْمَضَ ثُمَّ مَجَّهُ فِيهِ ثُمَّ تَرَكْنَاهَا غَيْرَ بَعِيدٍ فَأَصْدَرَتْنَا نَحْنُ وَرِكَابُنَا نَشْرَبُ مِنْهَا مَا شِئْنَا  

[Machine] I heard Al-Bara' saying: "A man in mask made of iron came to the Prophet ﷺ from Ansar and asked: 'O Messenger of Allah, shall I embrace Islam or fight?' He replied: 'Rather, embrace Islam and then fight.' So, he embraced Islam and then fought, and he was killed. Then the Messenger of Allah ﷺ said: 'He did little work, but he will be greatly rewarded.'"  

سَمِعْتُ الْبَرَاءَ يَقُولُ جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ مِنَ الْأَنْصَارِ مُقَنَّعٌ فِي الْحَدِيدِ فَقَالَ يَا رَسُولَ اللهِ أُسْلِمُ أَوْ أُقَاتِلُ؟ قَالَ لَا بَلْ أَسْلِمْ ثُمَّ قَاتِلْ فَأَسْلَمَ ثُمَّ قَاتَلَ فَقُتِلَ فَقَالَ رَسُولُ اللهِ ﷺ هَذَا عَمِلَ قَلِيلًا وَأُجِرَ كَثِيرًا  

[Machine] I heard the Messenger of Allah ﷺ reciting in the Isha prayer the Surahs of At-Tin (The Fig) and Az-Zaitoun (The Olive). He said, "I have not heard anyone reciting them better than him."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقْرَأُ فِي صَلَاةِ الْعِشَاءِ بِالتِّينِ وَالزَّيْتُونِ قَالَ وَمَا سَمِعْتُ إِنْسَانًا أَحْسَنَ قِرَاءَةً مِنْهُ  

[Machine] I heard Al-Bara' ibn 'Azib say, when the Prophet ﷺ made a truce with the people of Hudaybiyah, 'Ali wrote a document between them. He wrote "Muhammad, Messenger of Allah", and the polytheists said, "Do not write 'Muhammad, Messenger of Allah,' if you were the Messenger of Allah, we would not fight you". So he said to 'Ali, "Erase it." 'Ali said, "I am not the one who will erase it." So the Prophet ﷺ erased it with his own hand. He agreed with them that they would enter for three days and that only those with weapons would enter. So I asked, "What does 'weapons' mean?" He said, "The sheaths (carrying case) with what is in it."  

سَمِعْتُ الْبَرَاءَ بْنَ عَازِبٍ يَقُولُ لَمَّا صَالَحَ رَسُولُ اللهِ ﷺ أَهْلَ الْحُدَيْبِيَةِ كَتَبَ عَلِيٌّ كِتَابًا بَيْنَهُمْ وَقَالَ فَكَتَبَ مُحَمَّدٌ رَسُولُ اللهِ فَقَالَ الْمُشْرِكُونَ لَا تَكْتُبْ مُحَمَّدٌ رَسُولُ اللهِ وَلَوْ كُنْتَ رَسُولَ اللهِ لَمْ نُقَاتِلْكَ ‍ قَالَ فَقَالَ لِعَلِيٍّ امْحُهُ قَالَ فَقَالَ مَا أَنَا بِالَّذِي أَمْحَاهُ فَمَحَاهُ رَسُولُ اللهِ ﷺ بِيَدِهِ قَالَ وَصَالَحَهُمْ عَلَى أَنْ يَدْخُلَ هُوَ وَأَصْحَابُهُ ثَلَاثَةَ أَيَّامٍ وَلَا يَدْخُلُوهَا إِلَّا بِجُلُبَّانِ السِّلَاحِ فَسَأَلْتُهُ مَا جُلُبَّانُ السِّلَاحِ؟ قَالَ الْقِرَابُ بِمَا فِيهِ