[Machine] A group of women from Sham entered upon Aisha and said, "Are you the ones who enter the bathrooms?" The Messenger of Allah ﷺ said, "Any woman who removes her clothing outside of her home has indeed torn the veil between herself and Allah." Hajjaj said, "(This means that) every woman has indeed torn her veil."

دَخَلَ نِسْوَةٌ مِنْ أَهْلِ الشَّامِ عَلَى عَائِشَةَ فَقَالَتْ أَنْتُنَّ اللَّاتِي تَدْخُلْنَ الْحَمَّامَاتِ قَالَ رَسُولُ اللهِ ﷺ مَا مِنَ امْرَأَةٍ وَضَعَتْ ثِيَابَهَا فِي غَيْرِ بَيْتِهَا إِلَّا هَتَكَتْ سِتْرًا بَيْنَهَا وَبَيْنَ اللهِ ﷻ قَالَ حَجَّاجٌ إِلَّا هَتَكَتْ سِتْرَهَا

[Machine] The Prophet ﷺ said: "The characteristics and mindset of a cursed person are inherited from his mother. Muhammad bin Muhammad informed us, Abu Al-Husayn narrated to us, Lu'lu'i narrated to us, Abu Dawud mentioned it as well. This chain of narration is also disconnected, and the scholar Abu Al-Walid, may Allah have mercy on him, has mentioned these reports based on the assumption that if his mother was a freed slave woman. And Allah knows best."

أَنَّ النَّبِيَّ ﷺ قَالَ وَلَدُ الْمُلَاعَنَةِ عَصَبَتُهُ عَصَبَةُ أُمِّهِ أَخْبَرَنَاهُ مُحَمَّدُ بْنُ مُحَمَّدٍ أنا أَبُو الْحُسَيْنِ ثنا اللُّؤْلُؤِيُّ ثنا أَبُو دَاوُدَ فَذَكَرَهُ وَهَذَا أَيْضًا مُنْقَطِعٌ وَقَدْ حَمَلَ الْأُسْتَاذُ أَبُو الْوَلِيدِ رَحِمَهُ اللهُ هَذِهِ الْأَخْبَارَ عَلَى مَا لَوْ كَانَتْ أُمُّهُ مَوْلَاةَ الْعَتَاقَةِ وَاللهُ أَعْلَمُ

[Machine] "To spend the night standing and wake up fascinated."

أَنْ أَبِيتَ قَائِمًا وَأُصْبِحَ مُعْجَبًا»

[Machine] The Prophet ﷺ received a visit from Gabriel, and there was a man with him who was weeping. The Prophet asked, "Who is this?" and they replied, "It is so-and-so." Gabriel then said, "We measure all the deeds of the children of Adam, except for crying. For indeed, Allah extinguishes the fire of Hell with a tear."

أَنَّ النَّبِيَّ ﷺ نَزَلَ عَلَيْهِ جِبْرِيلُ عَلَيْهِ السَّلَامُ [26] وَعِنْدَهُ رَجُلٌ يَبْكِي فَقَالَ «مَنْ هَذَا؟» قَالَ «فُلَانٌ» قَالَ جِبْرِيلُ «إِنَّا نَزِنُ أَعْمَالَ بَنِي آدَمَ كُلَّهَا إِلَّا الْبُكَاءَ؛ فَإِنَّ اللَّهَ ﷻ يُطْفِئُ بِالدَّمْعَةِ بُحُورًا مِنْ نَارِ جَهَنَّمَ»

The Prophet ﷺ had big feet and a good-looking face and l have not seen anybody like him after him.

كَانَ النَّبِيُّ ﷺ ضَخْمَ الْقَدَمَيْنِ حَسَنَ الْوَجْهِ لَمْ أَرَ بَعْدَهُ مِثْلَهُ

"The Messenger of Allah [SAW] said: 'The perfume for men is that whose scent is apparent while its color is hidden, and the perfume for women is that whose color is apparent, while its scent is hidden.'"

قَالَ رَسُولُ اللَّهِ ﷺ طِيبُ الرِّجَالِ مَا ظَهَرَ رِيحُهُ وَخَفِيَ لَوْنُهُ وَطِيبُ النِّسَاءِ مَا ظَهَرَ لَوْنُهُ وَخَفِيَ رِيحُهُ

This tradition has also been narrated on the authority of ‘A’ishah through a different chain.

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

A similar report (as previous) was narrated from a man from Thaqif, from 'Urwah bin Az-Zubair, who attributed the Hadith to the Prophet ﷺ.

عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ يَرْفَعُ الْحَدِيثَ إِلَى النَّبِيِّ ﷺ نَحْوَهُ

Sulaiman b. Yasar reported on the authority of a person from the Ansar; There was a woman who had an issue of blood. He then narrated the rest of the tradition like that of al-Laith. He said; when the period of menstruation is over and the time of prayer arrives, she should take a bath. He narrated the tradition conveying the same meaning.

أَنَّ امْرَأَةً كَانَتْ تُهَرَاقُ الدِّمَاءَ فَذَكَرَ مَعْنَى حَدِيثِ اللَّيْثِ قَالَ فَإِذَا خَلَّفَتْهُنَّ وَحَضَرَتِ الصَّلاَةُ فَلْتَغْتَسِلْ وَسَاقَ الْحَدِيثَ بِمَعْنَاهُ

The Prophet ﷺ said: There will be civil strife which wipe out the Arabs, and their slain will go to Hell. During it the tongue will be more severe than blows of the sword. Abu Dawud said: Al-Thawri transmitted it from Laith, from Tawus on the authority of Al-A'jam.

قَالَ رَسُولُ اللَّهِ ﷺ إِنَّهَا سَتَكُونُ فِتْنَةٌ تَسْتَنْظِفُ الْعَرَبَ قَتْلاَهَا فِي النَّارِ اللِّسَانُ فِيهَا أَشَدُّ مِنْ وَقْعِ السَّيْفِ

I was riding on a mount behind the prophet (May peace be upon him). It stumbled. Thereupon I said: May the devil perish! He said: do not say; may the devil perish! For you say that, he will swell so much so that he will be like a house, and say: by my power. But say: in the name of Allah; for when you say that, he will diminish so much so that he will be like a fly.

كُنْتُ رَدِيفَ النَّبِيِّ ﷺ فَعَثَرَتْ دَابَّتُهُ فَقُلْتُ تَعِسَ الشَّيْطَانُ فَقَالَ لاَ تَقُلْ تَعِسَ الشَّيْطَانُ فَإِنَّكَ إِذَا قُلْتَ ذَلِكَ تَعَاظَمَ حَتَّى يَكُونَ مِثْلَ الْبَيْتِ وَيَقُولَ بِقُوَّتِي وَلَكِنْ قُلْ بِسْمِ اللَّهِ فَإِنَّكَ إِذَا قُلْتَ ذَلِكَ تَصَاغَرَ حَتَّى يَكُونَ مِثْلَ الذُّبَابِ

I asked Abu Ad-Darda about the saying of Allah, Most High: 'For them are glad tidings in the life of the present world' so he said: 'No one other than you asked me about it, except for one man, since I asked the Messenger of Allah ﷺ, he said: 'No one other than you has asked me about it since it was revealed: This Ayah refers to the righteous dreams which the Muslim sees or which are seen about him."

عَنْ قَوْلِ اللَّهِ تَعَالَى (لَهُمُ الْبُشْرَى فِي الْحَيَاةِ الدُّنْيَا ) فَقَالَ مَا سَأَلَنِي عَنْهَا أَحَدٌ غَيْرَكَ إِلاَّ رَجُلٌ وَاحِدٌ مُنْذُ سَأَلْتُ رَسُولَ اللَّهِ ﷺ سَأَلْتُ رَسُولَ اللَّهِ ﷺ فَقَالَ مَا سَأَلَنِي عَنْهَا أَحَدٌ غَيْرَكَ مُنْذُ أُنْزِلَتْ هِيَ الرُّؤْيَا الصَّالِحَةُ يَرَاهَا الْمُسْلِمُ أَوْ تُرَى لَهُ قَالَ وَفِي الْبَابِ عَنْ عُبَادَةَ بْنِ الصَّامِتِ قَالَ هَذَا حَدِيثٌ حَسَنٌ

from a man of Rabi'ah who said: "I arrived in Al-Madinah, entered upon the Messenger of Allah ﷺ and mentioned the emissary of 'Ad to him. I said: 'I seek refuge in Allah from being like the emissary of 'Ad.' So the Messenger of Allah ﷺ said: 'And what of the emissary of 'Ad?'" He said: "I said: You have got the one who is informed about it. When 'Ad suffered from famine they sent Qail and he stayed with Bakr bin Mu'awiyah. He gave him wine to drink and two slave girls to sing for him. Then he went out towards the mountains of Murrah and said: "O Allah! I did not come to You to cure a sick person, nor to ransom a captive! So give water to Your slave as You used to do, and give water to Bakr bin Mu'awiyah along with him." He said that out of gratitude for the wine which he gave him to drink. So two clouds appeared and it was said to him: "Choose one of them." So he chose the black one. It was said to him: "Take it as ashes that will leave none in 'Ad." So he mentioned that the wind sent upon them was not more than this circle - meaning the circle of a ring - then he recited: "...We sent against them the barren wind; it spared nothing that it reached, but blew it into broken spreads of rotten ruins. (51:41 & 42)"

قَدِمْتُ الْمَدِينَةَ فَدَخَلْتُ عَلَى رَسُولِ اللَّهِ ﷺ فَذُكِرْتُ عِنْدَهُ وَافِدَ عَادٍ فَقُلْتُ أَعُوذُ بِاللَّهِ أَنْ أَكُونَ مِثْلَ وَافِدِ عَادٍ قَالَ رَسُولُ اللَّهِ ﷺ وَمَا وَافِدُ عَادٍ قَالَ فَقُلْتُ عَلَى الْخَبِيرِ سَقَطْتَ إِنَّ عَادًا لَمَّا أُقْحِطَتْ بَعَثَتْ قَيْلاً فَنَزَلَ عَلَى بَكْرِ بْنِ مُعَاوِيَةَ فَسَقَاهُ الْخَمْرَ وَغَنَّتْهُ الْجَرَادَتَانِ ثُمَّ خَرَجَ يُرِيدُ جِبَالَ مَهْرَةَ فَقَالَ اللَّهُمَّ إِنِّي لَمْ آتِكَ لِمَرِيضٍ فَأُدَاوِيَهِ وَلاَ لأَسِيرٍ فَأُفَادِيَهُ فَاسْقِ عَبْدَكَ مَا كُنْتَ مُسْقِيَهُ وَاسْقِ مَعَهُ بَكْرَ بْنَ مُعَاوِيَةَ يَشْكُرْ لَهُ الْخَمْرَ الَّذِي سَقَاهُ فَرُفِعَ لَهُ سَحَابَاتٌ فَقِيلَ لَهُ اخْتَرْ إِحْدَاهُنَّ فَاخْتَارَ السَّوْدَاءَ مِنْهُنَّ فَقِيلَ لَهُ خُذْهَا رَمَادًا رَمْدَدًا لاَ تَذَرُ مِنْ عَادٍ أَحَدًا وَذُكِرَ أَنَّهُ لَمْ يُرْسَلْ عَلَيْهِمْ مِنَ الرِّيحِ إِلاَّ قَدْرُ هَذِهِ الْحَلْقَةِ يَعْنِي حَلْقَةَ الْخَاتَمِ ثُمَّ قَرَأَ (إذْ أَرْسَلْنَا عَلَيْهِمُ الرِّيحَ الْعَقِيمَ * مَا تَذَرُ مِنْ شَيْءٍ أَتَتْ عَلَيْهِ إِلاَّ جَعَلَتْهُ كَالرَّمِيمِ ) الآيَةَ

Abu Tamimah reported from a man of his tribe “The Prophet ﷺ heard a man say his wife “O my younger sister! So he prohibited him (addressing his wife in this manner) Abu Dawud said “This tradition has also been transmitted by ‘Abd Al Aziz bin Al Mukhtar from Khalid from Abu ‘Uthman from Abu Thamimah from the Prophet ﷺ. This has also been narrated by Shu’bah from Khalid from a man on the authority of Abu Thamimah from the Prophet ﷺ.

أَنَّهُ سَمِعَ النَّبِيَّ ﷺ سَمِعَ رَجُلاً يَقُولُ لاِمْرَأَتِهِ يَا أُخَيَّةُ فَنَهَاهُ

[Machine] I proposed to the Prophet ﷺ for the hand of Umamah, the daughter of Abdul-Muttalib, and he married me to her without making the marriage proposal formal. Ibn Salam narrated in his hadith that a man from the Banu Tamim tribe also proposed to the Prophet ﷺ for the hand of Umamah, and he said, "I married her without making the marriage proposal formal," meaning that the proposal was informal like this.

خَطَبْتُ إِلَى النَّبِيِّ ﷺ أُمَامَةَ بِنْتَ عَبْدِ الْمُطَّلِبِ فَأَنْكَحَنِي مِنْ غَيْرِ أَنْ يَتَشَهَّدَ وَقَالَ ابْنُ سَلْمٍ فِي حَدِيثِهِ عَنْ رَجُلٍ مِنْ بَنِي تَمِيمٍ أَنَّهُ خَطَبَ إِلَى النَّبِيِّ ﷺ أُمَامَةَ بِنْتَ عَبْدِ الْمُطَّلِبِ قَالَ فَأَنْكَحَنِي مِنْ غَيْرِ أَنْ يَتَشَهَّدَ يَعْنِي الْخُطْبَةَ هَكَذَا

[Machine] About a man from the people of knowledge who was not named, he mentioned that the earth will be extended on the Day of Judgment. Then he mentioned the hadith in a similar way, "As for the hadith of Ma'mar..."

عَنْ رَجُلٍ مِنْ أَهْلِ الْعِلْمِ وَلَمْ يُسَمِّهِ أَنَّ الْأَرْضَ تُمَدُّ يَوْمَ الْقِيَامَةِ ثُمَّ ذَكَرَ الْحَدِيثَ بِنَحْوِهِ «وَأَمَّا حَدِيثُ مَعْمَرٍ»

'I asked the Messenger of Allah ﷺ: What is the Sunnah regarding a man among the people of the Shirk who accepts Islam at the hand of a man among the Muslims?' So the Messenger of Allah ﷺ said: "He is the closet of the people to him in his life and in his death.'" (Using translation from Tirmidhī 2112)

سَأَلْتُ النَّبِيَّ ﷺ عَنِ الرَّجُلِ مِنَ الْمُشْرِكِينَ يُسْلِمُ عَلَى يَدَيْ رَجُلٍ مِنَ الْمُسْلِمِينَ قَالَ «هُوَ أَوْلَى النَّاسِ بِمَحْيَاهُ وَبِمَمَاتِهِ»

[Machine] About a man who divorced and did not have witnesses, then he returned and still did not have witnesses? So he said, "I divorced without following the proper Islamic procedure, and I returned without observing the waiting period, so that I may now have witnesses."

عَنْ رَجُلٍ طَلَّقَ وَلَمْ يُشْهِدْ وَرَاجَعَ وَلَمْ يُشْهِدْ؟ فَقَالَ «طَلَّقَ فِي غَيْرِ سُنَّةٍ وَرَاجَعَ فِي غَيْرِ عِدَّةٍ لِيُشْهِدِ الْآنَ»

[Machine] A man from the companions of the Prophet ﷺ said: The Messenger of Allah ﷺ prohibited excessive speech. Al-Awza'i said: "Excessive speech refers to going beyond the limits in matters and their branches"

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ نَهَى رَسُولُ اللهِ ﷺ عَنِ الْغُلُوطَاتِ قَالَ الْأَوْزَاعِّيُّ الْغُلُوطَاتِ شِدَادُ الْمَسَائِلِ وَصِعَابُهَا

“The Prophet ﷺ was asked about a man who kissed his wife when they were both fasting. He said: ‘They have broken their fast.’” (Using translation from Ibn Mājah 1686)

عَنْ مَيْمُونَةَ مَوْلَاةِ النَّبِيِّ ﷺ قَالَتْ سُئِلَ رَسُولُ اللهِ ﷺ عَنْ رَجُلٍ قَبَّلَ امْرَأَتَهُ وَهُوَ صَائِمٌ قَالَ قَدْ أَفْطَرَا

[Machine] From a man from the companions of the Prophet ﷺ from the Banu Ghifar tribe, it was narrated that the Prophet ﷺ prohibited a man from performing ablution with the leftover water of a woman's purification.

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ مِنْ بَنِي غِفَارٍ أَنَّ النَّبِيَّ ﷺنَهَى أَنْ يَتَوَضَّأَ الرَّجُلُ مِنْ فَضْلِ طَهُورِ الْمَرْأَةِ

[Machine] Abdullah ibn Amr asked the Messenger of Allah ﷺ about a person who enters a wall. He replied, "He eats without seeking permission."

عَنْ جَدِّهِ عَبْدِ اللهِ بْنِ عَمْرٍو سُئِلَ رَسُولُ اللهِ ﷺ عَنِ الرَّجُلِ يَدْخُلُ الْحَائِطَ؟ قَالَ يَأْكُلُ غَيْرَ مُتَّخِذٍ خُبْنَةً

[Machine] mentioned al-Shafi'i in the past about a man who mentioned it as for them to leave what they eat and not to complain.

أَنْ يَدَعَ لَهُمْ مَا يَأْكُلُونَهُ فَلَا يَخْرُصُهُ وَقَدْ ذَكَرَهُ الشَّافِعِيُّ فِي الْقَدْيمِ عَنْ رَجُلٍ عَنْ يَحْيَى بْنِ سَعِيدٍ وَقَدْ

"عَنْ يَزِيدَ بنِ أبي زِيَادٍ، عَن رَجُلٍ كانْ مزينة: أَنَّهُ رَأَى عَلِيّا يَمْشِى فِي نَعْلٍ وَاحِدَةٍ وَيَشْرَبُ وَهُوَ قَائِمٌ".

"عَنِ ابْن عَبَّاسٍ: أنَّهُ سُئلَ عَنْ رَجُلٍ يَغْتَسِلُ أَوْ يَتوَضَّأُ منَ الإِنَاءِ وَيَنْتَضِحُ فيهِ، قَالَ: فَلَمْ يَرَ بِهِ بَأسًا".

"عَنْ رَجُلٍ مِنْ جُهَيْنَةَ قَالَ: سَأَلْتُ رَسُولَ اللهِ ﷺ مَتَى أُصَلِّي الْعِشَاءَ قَالَ: إِذَا مَلأَ اللَّيْلُ بَطْنَ كُلَّ وَادِي".

The Prophet ﷺ said: Let the Abyssinians alone as long as they let you alone, and let the Turks alone as long as they leave you alone.

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ دَعُوا الْحَبَشَةَ مَا وَدَعُوكُمْ وَاتْرُكُوا التُّرْكَ مَا تَرَكُوكُمْ

[Machine] So, I met Mujahid and asked him, and I mentioned to him the statement of Tawus. He said, "May Allah have mercy on Abu Abdur Rahman. Did he not hear the statement of Sa'id bin Malik that we stoned the Jamarah during our Hajj with the Messenger of Allah ﷺ ? Then we sat together and discussed. Some of us said, 'I stoned with six,' some of us said, 'I stoned with seven,' some of us said, 'I stoned with eight,' and some of us said, 'I stoned with nine.' And they did not see any harm in that."

فَلَقِيتُ مُجَاهِدًا فَسَأَلْتُهُ وَذَكَرْتُ لَهُ قَوْلَ طَاوُسٍ فَقَالَ رَحِمَ اللهُ أَبَا عَبْدِ الرَّحْمَنِ أَمَا بَلَغَهُ قَوْلُ سَعْدِ بْنِ مَالِكٍ قَالَ رَمَيْنَا الْجِمَارَ أَوِ الْجَمْرَةَ فِي حَجَّتِنَا مَعَ رَسُولِ اللهِ ﷺ ثُمَّ جَلَسْنَا نَتَذَاكَرُ فَمِنَّا مَنْ قَالَ رَمَيْتُ بِسِتٍّ وَمِنَّا مَنْ قَالَ رَمَيْتُ بِسَبْعٍ وَمِنَّا مَنْ قَالَ رَمَيْتُ بِثَمَانٍ وَمِنَّا مَنْ قَالَ رَمَيْتُ بِتِسْعٍ فَلَمْ يَرَوْا بِذَلِكَ بَأْسًا

[Machine] I prayed Dhuhr prayer at my house, then I went out with my sheep to graze them. I passed by the Messenger of Allah ﷺ while he was leading the people in Dhuhr prayer. I continued walking and did not pray with him. When I finished grazing my sheep and returned, I mentioned this to the Messenger of Allah ﷺ . He said to me, "What prevented you, O so-and-so, from praying with us when you passed by us?" I said, "O Messenger of Allah, I had already prayed at my house." He said, "Even so, you could have prayed with us."

صَلَّيْتُ الظُّهْرَ فِي بَيْتِي ثُمَّ خَرَجْتُ بِأَبَاعِرَ لِي لِأُصْدِرَهَا إِلَى الرَّاعِي فَمَرَرْتُ بِرَسُولِ اللهِ ﷺ وَهُوَ يُصَلِّي بِالنَّاسِ الظُّهْرَ فَمَضَيْتُ فَلَمْ أُصَلِّ مَعَهُ فَلَمَّا أَصْدَرْتُ أَبَاعِرِي وَرَجَعْتُ ذُكِرَ ذَلِكَ لِرَسُولِ اللهِ ﷺ فَقَالَ لِي مَا مَنَعَكَ يَا فُلَانُ أَنْ تُصَلِّيَ مَعَنَا حِينَ مَرَرْتَ بِنَا؟ قَالَ فَقُلْتُيَا رَسُولَ اللهِ إِنِّي قَدْ كُنْتُ صَلَّيْتُ فِي بَيْتِي قَالَ وَإِنْ

[Machine] I heard the Messenger of Allah ﷺ say, "There is no leader of a group of ten except that he will be brought on the Day of Judgment bound, and no one will relieve him of this bondage except for justice."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَا مِنْ أَمِيرِ عَشَرَةٍ إِلَّا يُؤْتَى بِهِ يَوْمَ الْقِيَامَةِ مَغْلُولًا لَا يَفُكُّهُ مِنَ الْغُلِّ إِلَّا الْعَدْلُ»

[Machine] I left my family seeking the Prophet ﷺ, and there he was, standing with a man approaching him. I thought that they needed something, so I said, "By Allah, the Messenger of Allah ﷺ did not rest until I made my property a legacy for him due to his long standing. When he left, I said, "O Messenger of Allah, the man stood up for you until I made my property a legacy for you due to his long standing." He said, "And I saw him." I said, "Yes." He said, "Do you know who he is?" I said, "No." He said, "That is Gabriel. He still advises me about my neighbor until I thought he will inherit from me." Then he said, "If you send greetings upon him, he will return the greetings to you."

خَرَجْتُ مِنْ أَهْلِي أُرِيدُ النَّبِيَّ ﷺ فَإِذَا أَنَا بِهِ قَائِمٌ وَرَجُلٌ مَعَهُ مُقْبِلٌ عَلَيْهِ فَظَنَنْتُ أَنَّ لَهُمَا حَاجَةً قَالَ فَقَالَ الْأَنْصَارِيُّ وَاللهِ لَقَدْ قَامَ رَسُولُ اللهِ ﷺ حَتَّى جَعَلْتُ أَرْثِي لِرَسُولِ اللهِ ﷺ مِنْ طُولِ الْقِيَامِ فَلَمَّا انْصَرَفَ قُلْتُ يَا رَسُولَ اللهِ لَقَدْ قَامَ بِكَ الرَّجُلُ حَتَّى جَعَلْتُ أَرْثِي لَكَ مِنْ طُولِ الْقِيَامِ قَالَ وَلَقَدْ رَأَيْتُهُ قُلْتُ نَعَمْ قَالَ أَتَدْرِي مَنْ هُوَ؟ قُلْتُ لَا قَالَ ذَاكَ جِبْرِيلُ مَا زَالَ يُوصِينِي بِالْجَارِ حَتَّى ظَنَنْتُ أَنَّهُ سَيُوَرِّثُهُ ثُمَّ قَالَ أَمَا إِنَّكَ لَوْ سَلَّمْتَ عَلَيْهِ رَدَّ عَلَيْكَ السَّلَامَ

[Machine] "There is nothing wrong with smiling during prayer."

«لَيْسَ عَلَيْهِ فِي التَّبَسُّمِ فِي الصَّلَاةِ شَيْءٌ»

[Machine] "On the Day of Judgment, the people who were afflicted with calamities will wish that their skins had been cut into pieces when they witness the rewards."

«يَوَدُّ أَهْلُ الْبَلَاءِ يَوْمَ الْقِيَامَةِ حِينَ يُعَايِنُونَ الثَّوَابَ لَوْ أَنَّ جُلُودَهُمْ كَانَتْ تُقْرَضُ بِالْمَقَارِيضِ»

[Machine] I said, "O Messenger of Allah, each of your wives has a kunya except for me." He said, "Then you are Umm Abdullah."

قُلْتُ يَا رَسُولَ اللهِ كُلُّ نِسَائِكَ لَهَا كُنْيَةٌ غَيْرِي قَالَ «فَأَنْتِ أُمُّ عَبْدِ اللهِ»

[Machine] The head of Ammar was brought, and Abdullah ibn Amr said, "I heard the Messenger of Allah ﷺ say, 'The rebellious group will kill him.'"

جِيءَ بِرَأْسِ عَمَّارٍ فَقَالَ عَبْدُ اللهِ بْنُ عَمْرٍو سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «تَقْتُلُهُ الْفِئَةُ الْبَاغِيَةُ»

[Machine] I went out with the Messenger of Allah ﷺ while I was slim. We reached a place and he said to his companions, "Move forward." Then he said to me, "Come forward so I can race you." So I raced him and I beat him. Then I went out with him on another journey and this time I had gained weight. We reached a place and he said to his companions, "Move forward." Then he said to me, "Come forward so I can race you." So I raced him and he beat me. He struck my shoulder with his hand and said, "This is for that."

خَرَجْتُ مَعَ رَسُولِ اللهِ ﷺ وَأنا خَفِيفَةُ اللَّحْمِ فَنَزَلْنَا مَنْزِلًا فَقَالَ لِأَصْحَابِهِ «تَقَدَّمُوا» ثُمَّ قَالَ لِي «تَعَالَيْ حَتَّى أُسَابِقَكِ فَسَابَقَنِي فَسَبَقْتُهُ» ثُمَّ خَرَجْتُ مَعَهُ فِي سَفَرٍ آخَرَ وَقَدْ حَمَلْتُ اللَّحْمَ فَنَزَلْنَا مَنْزِلًا فَقَالَ لِأَصْحَابِهِ «تَقَدَّمُوا» ثُمَّ قَالَ لِي تَعَالَيْ أُسَابِقُكِ فَسَابَقَنِي فَسَبَقَنِي فَضَرَبَ بِيَدِهِ كَتِفِي وَقَالَ «هَذِهِ بِتِلْكَ»

[Machine] "He came to the Messenger of Allah ﷺ and said, I asked him to advise me. He said, 'Do not curse anyone, do not belittle acts of kindness even if you speak to your brother while your face is relaxed towards him, or even if you empty your bucket in the vessel of one seeking rainwater, and perform the practice of tucking up your lower garment. If you refuse, then do it with your calves; and beware of draping the garment below the ankles, for indeed draping it below the ankles is an indication of arrogance. Surely, Allah does not love arrogance.'"

أَنَّهُ أَتَى رَسُولَ اللهِ ﷺ قَالَ قُلْتُ أَوْصِنِي قَالَ «لَا تَسُبَّنَّ أَحَدًا وَلَا تَزْهَدْ فِي مَعْرُوفٍ وَلَوْ أن تُكَلِّمَ أَخَاكَ وَأَنْتَ مُنْبَسِطٌ إِلَيْهِ بِوَجْهِكَ وَلَوْ أَنْ تُفْرِغَ بِدَلْوِكَ فِي إِنَاءِ الْمُسْتَسْقِي وَاتَّزِرْ إلى نِصْفِ السَّاقِ فَإِنْ أَبَيْتَ فَإِلَى الْكَعْبَيْنِ وَإِيَّاكَ وَإِسْبَالَ الْإِزَارِ فإن إِسْبَالَ الْإِزَارِ مِنَ الْمَخِيلَةِ وَإِنَّ اللهَ لَا يُحِبُّ الْمَخِيلَةَ»

[Machine] "That the Prophet ﷺ forbade what is between the two hills of Madinah."

«أَنَّ النَّبِيَّ ﷺ» حَرَّمَ مَا بَيْنَ لَابَتَيِ الْمَدِينَةِ

‘Season (your food) with olive oil and anoint yourselves with it, for it comes from a blessed tree.” (Using translation from Ibn Mājah 3319)

قَالَ رَسُولُ اللهِ ﷺ «كُلُوا هَذَا الزَّيْتَ وَادَّهِنُوا بِهِ؛ فَإِنَّهُ مِنْ شَجَرَةٍ مُبَارَكَةٍ»

‘It is not an act of righteousness to fast while traveling.” (Using translation from Ibn Mājah 1664)

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَيْسَ مِنَ الْبِرِّ الصِّيَامُ فِي السَّفَرِ»

I was one of those who washed Umm Kulthum, daughter of the Prophet ﷺ, when she died. The Messenger of Allah ﷺ first gave us lower garment, then shirt, then head-wear, then cloak (which covers the whole body), and then she was shrouded in another garment. She said: The Messenger of Allah ﷺ was sitting at the door, and he had shroud with him. He gave us the garments one by one. (Using translation from Abū Dāʾūd 3157)

يُقَالُ لَهُ دَاوُدُ قَدْ وَلَّدَتْهُ أُمُّ حَبِيبَةَ بِنْتُ أَبِي سُفْيَانَ زَوْجُ النَّبِيِّ ﷺ عَنْ لَيْلَى ابْنَةِ قَانِفٍ الثَّقَفِيَّةِ قَالَتْ كُنْتُ فِيمَنْ غَسَّلَ أُمَّ كُلْثُومٍ بِنْتَ رَسُولِ اللهِ ﷺ عِنْدَ وَفَاتِهَا وَكَانَ أَوَّلُ مَا أَعْطَانَا رَسُولُ اللهِ ﷺ الْحِقَاءَ ثُمَّ الدِّرْعَ ثُمَّ الْخِمَارَ ثُمَّ الْمِلْحَفَةَ ثُمَّ أُدْرِجَتْ بَعْدُ فِي الثَّوْبِ الْآخِرِ قَالَتْ وَرَسُولُ اللهِ ﷺ جَالِسٌ عِنْدَ الْبَابِ مَعَهُ كَفَنُهَا يُنَاوِلُنَاهُ ثَوْبًا ثَوْبًا

[Machine] The Messenger of Allah ﷺ passed by the homes of the Ansar and found them in a state of silence. He asked, "Who is responsible for this?" Or, as Ismail said, he expressed doubt. A man came forward and said, "O Messenger of Allah, today is a day on which we dislike meat. And I hurriedly concealed my knife." The Prophet ﷺ said, "Prepare it." The man said, "By Allah, all I have is a stump or a pregnant sheep." The Prophet ﷺ said, "Slaughter it, for no stump will suffice for any other person after you."

مَرَّ رَسُولُ اللهِ ﷺ بَيْنَ دُورِ الْأَنْصَارِ فَوَجَدَ قُتَارًا فَقَالَ مَنْ صَنَعَ هَذَا؟ أَوْ كَمَا قَالَ شَكَّ إِسْمَاعِيلُ فَخَرَجَ رَجُلٌ فَقَالَ يَا رَسُولَ اللهِ هَذَا يَوْمٌ اللَّحْمُ فِيهِ كَرِيهٌ وَإِنِّي عَجَّلْتُ نَسِيكَتِي قَالَ فَأَعِدْ قَالَ وَاللهِ مَا عِنْدِي إِلَّا جَذَعٌ أَوْ حَمَلٌ مِنَ الضَّأْنِ قَالَ فَاذْبَحْهُ وَلَا يُجْزِئُ جَذَعٌ عَنْ أَحَدٍ بَعْدَكَ

[Machine] O Messenger of Allah, I have seen men who mentioned its meaning.

يَا رَسُولَ اللهِ إِنِّي رَأَيْتُ رِجَالًا فَذَكَرَ مَعْنَاهُ

[Machine] I heard the Prophet ﷺ say: "Indeed, the disbeliever drinks from seven intestines, while the believer drinks from one intestine."

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ إِنَّ الْكَافِرَ يَشْرَبُ فِي سَبْعَةِ أَمْعَاءٍ وَإِنَّ الْمُؤْمِنَ يَشْرَبُ فِي مِعًى وَاحِدٍ

[Machine] The Prophet ﷺ said: "Indeed, you are in a time when the scholars are many, and the speakers (or preachers) are few. Those who leave behind what they do not know based on desire, or say things they do not have knowledge of, will perish. A time will come upon people when the scholars will decrease and the speakers will increase. Whoever clings to what he knows will be saved."

أَنَّ النَّبِيَّ ﷺ قَالَ إِنَّكُمْ فِي زَمَانٍ عُلَمَاؤُهُ كَثِيرٌ خُطَبَاؤُهُ قَلِيلٌ مَنْ تَرَكَ فِيهِ عُشَيْرَ مَا يَعْلَمُ هَوَى أَوْ قَالَ هَلَكَ وَسَيَأْتِي عَلَى النَّاسِ زَمَانٌ يَقِلُّ عُلَمَاؤُهُ وَيَكْثُرُ خُطَبَاؤُهُ مَنْ تَمَسَّكَ فِيهِ بِعُشَيْرِ مَا يَعْلَمُ نَجَا

[Machine] We had carried something for Abu Dhar that we wanted to give to him, so we went to Ar-Rabadha and asked about him, but we did not find him. It was said that he had requested permission for Hajj and it was granted to him, so we went to him in Al-Balda, which is Mina. While we were with him, it was said to him that Uthman had prayed four (rak'ah) units of prayer. This greatly affected Abu Dhar, and he said something severe. He said, "I have prayed with the Messenger of Allah ﷺ, and I have prayed with Abu Bakr and Umar. Then Abu Dhar stood and prayed four (rak'ah) units of prayer. He was told, "Did you criticize the Amir al-Mu'minin (commander of the faithful) for something, then do it yourself?" Al-Khulafa (caliphs) are more severe (in their punishments). Verily, the Messenger of Allah ﷺ delivered a sermon and said, "Verily, there will be after me rulers, so do not humiliate them. Whoever wants to humiliate them, then he has removed the bond of Islam from his neck, and his repentance is not acceptable until he draws back his slander, which he uttered, and he is not a doer of that action again. He should be in whoever supports us. The Messenger of Allah ﷺ commanded us not to overpower him in three matters: commanding good, forbidding evil, and teaching people (Islamic) customs."

كُنَّا قَدْ حَمَلْنَا لِأَبِي ذَرٍّ شَيْئًا نُرِيدُ أَنْ نُعْطِيَهُ إِيَّاهُ فَأَتَيْنَا الرَّبَذَةَ فَسَأَلْنَا عَنْهُ فَلَمْ نَجِدْهُ قِيلَ اسْتَأْذَنَ فِي الْحَجِّ فَأُذِنَ لَهُ فَأَتَيْنَاهُ بِالْبَلْدَةِ وَهِيَ مِنًى فَبَيْنَا نَحْنُ عِنْدَهُ إِذْ قِيلَ لَهُ إِنَّ عُثْمَانَ صَلَّى أَرْبَعًا فَاشْتَدَّ ذَلِكَ عَلَى أَبِي ذَرٍّ وَقَالَ قَوْلًا شَدِيدًا وَقَالَ صَلَّيْتُ مَعَ رَسُولِ اللهِ ﷺ فَصَلَّى رَكْعَتَيْنِ وَصَلَّيْتُ مَعَ أَبِي بَكْرٍ وَعُمَرَ ثُمَّ قَامَ أَبُو ذَرٍّ فَصَلَّى أَرْبَعًا فَقِيلَ لَهُ عِبْتَ عَلَى أَمِيرِ الْمُؤْمِنِينَ شَيْئًا ثُمَّ صنعتَه قَالَ الْخِلَافُ أَشَدُّ إِنَّ رَسُولَ اللهِ ﷺ خَطَبَنَا فَقَالَ إِنَّهُ كَائِنٌ بَعْدِي سُلْطَانٌ فَلَا تُذِلُّوهُ فَمَنْ أَرَادَ أَنْ يُذِلَّهُ فَقَدْ خَلَعَ رِبْقَةَ الْإِسْلَامِ مِنْ عُنُقِهِ وَلَيْسَ بِمَقْبُولٍ مِنْهُ تَوْبَةٌ حَتَّى يَسُدَّ ثُلْمَتَهُ الَّتِي ثَلَمَ وَلَيْسَ بِفَاعِلٍ ثُمَّ يَعُودُ فَيَكُونُ فِيمَنْ يُعِزُّهُ أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ لَا يَغْلِبُونَا عَلَى ثَلَاثٍ أَنْ نَأْمُرَ بِالْمَعْرُوفِ وَنَنْهَى عَنِ الْمُنْكَرِ وَنُعَلِّمَ النَّاسَ السُّنَنَ

[Machine] The Messenger of Allah ﷺ said: "Whoever recites Surah Al-Ikhlas (Qul huwa Allahu ahad), it is as if he has recited one-third of the Qur'an."

قَالَ رَسُولُ اللهِ ﷺ مَنْ قَرَأَ بَقُلِ هُوَ اللهُ أَحَدٌ فَكَأَنَّمَا قَرَأَ بِثُلُثِ الْقُرْآنِ

[Machine] "And his name was not Bishir, so the Messenger of Allah ﷺ named him Bishir. Indeed, we have a neighbor from the Banu Tamim tribe who never fails to help us when we are in need. And they hide some of their wealth from us. Should we take it?" He said, "No."

وَمَا كَانَ اسْمُهُ بَشِيرًا فَسَمَّاهُ رَسُولُ اللهِ ﷺ بَشِيرًا إِنَّ لَنَا جِيرَةً مِنْ بَنِي تَمِيمٍ لَا تَشُدُّ لَنَا قَاصِيَةٌ إِلَّا ذَهَبُوا بِهَا وَإِنَّهَا تُخْفِي لَنَا مِنْ أَمْوَالِهِمْ أَشْيَاءُ أَفَنَأْخُذُهَا؟ قَالَ لَا

Ghalib quoted a man who stated on the authority of his father that his grandfather reported: They lived at one of the springs. When Islam reached them, the master of the spring offered his people one hundred camels if they embraced Islam. So they embraced Islam, and he distributed the camels among them. But it occurred to him that he should take the camels back from them. He sent his son to the Prophet ﷺ and said to him: Go to the Prophet ﷺ and tell him: My father extends his greetings to you. He asked his people to give them one hundred camels if they embraced Islam, and they embraced Islam. He divided the camels among them. But it occurred to him then that he should withdraw his camels from them. Is he more entitled to them or we? If he says: Yes or no, then tell him: My father is an old man, and he is the chief of the people living at the water. He has requested you to make me chief after him. He came to him and said: My father has extended his greetings to you. He replied: On you and you father be peace. He said: My father asked his people to give them one hundred camels if they embraced Islam. So they embraced Islam, and their belief in Islam is good. Then it occurred to him that he should take his camels back from them. Is he more entitled to them or are they? He said: If he likes to give them the camels, he may give them; and if he likes to take them back, he is more entitled to them than his people. If they embraced Islam, then for them is their Islam. If they do not embrace Islam, they will be fought against in the cause of Islam. He said: My father is an old man; he is the chief of the people living at the spring. He has asked you to appoint me chief after him. He replied: The office of a chief is necessary, for people must have chiefs, but the chiefs will go to Hell. (Using translation from Abū Dāʾūd 2934)

عَنْ جَدِّهِ أَنَّهُمْ كَانُوا عَلَى مَنْهَلٍ مِنَ الْمَنَاهِلِ فَلَمَّا بَلَغَهُمُ الْإِسْلَامُ جَعَلَ صَاحِبُ الْمَاءِ لِقَوْمِهِ مِائَةً مِنَ الْإِبِلِ عَلَى أَنْ يُسْلِمُوا فَأَسْلَمُوا وَقَسَمَ الْإِبِلَ بَيْنَهُمْ وَبَدَا لَهُ أَنْ يَرْتَجِعَهَا مِنْهُمْ فَأَرْسَلَ ابْنَهُ إِلَى النَّبِيِّ ﷺ فَقَالَ لَهُ ائْتِ النَّبِيَّ ﷺ فَقُلْ لَهُ إِنَّ أَبِي يُقْرِئُكَ السَّلَامَ وَإِنَّهُ جَعَلَ لِقَوْمِهِ مِائَةً مِنَ الْإِبِلِ عَلَى أَنْ يُسْلِمُوا فَأَسْلَمُوا وَقَسَّمُوا الْإِبِلَ بَيْنَهُمْ وَبَدَا لَهُ أَنْ يَرْتَجِعَهَا مِنْهُمْ أَفَهُوَ أَحَقُّ بِهَا أَمْ هُمْ؟ فَإِنْ قَالَ نَعَمْ أَوْ لَا فَقُلْ لَهُ إِنَّ أَبِي شَيْخٌ كَبِيرٌ وَهُوَ عَرِيفُ الْمَاءِ وَإِنَّهُ يَسْأَلُكَ أَنْ تَجْعَلَ لِيَ الْعَرَافَةَ بَعْدَهُ فَأَتَاهُ فَقَالَ لَهُ إِنَّ أَبِي يُقْرِئُكَ السَّلَامَ فَقَالَ عَلَيْكَ وَعَلَى أَبِيكَ السَّلَامُ فَقَالَ إِنَّ أَبِي جَعَلَ لِقَوْمِهِ مِائَةً مِنَ الْإِبِلِ عَلَى أَنْ يُسْلِمُوا فَأَسْلَمُوا وَحَسُنَ إِسْلَامُهُمْ ثُمَّ بَدَا لَهُ أَنْ يَرْتَجِعَهَا مِنْهُمْ أَفَهُوَ أَحَقُّ بِهَا أَمْ هُمْ؟ قَالَ إِنْ بَدَا لَهُ أَنْ يُسْلِمَهَا لَهُمْ فَيُسْلِمُهَا وَإِنْ بَدَا لَهُ أَنْ يَرْتَجِعَهَا فَهُوَ أَحَقُّ بِهَا مِنْهُمْ فَإِنْ أَسْلَمُوا فَلَهُمْ إِسْلَامُهُمْ وَإِنْ لَمْ يُسْلِمُوا قُوتِلُوا عَلَى الْإِسْلَامِ قَالَ إِنَّ أَبِي شَيْخٌ كَبِيرٌ وَهُوَ عَرِيفُ الْمَاءِ وَإِنَّهُ يَسْأَلُكَ أَنْ تَجْعَلَ لِيَ الْعَرَافَةَ بَعْدَهُ فَقَالَ الْعَرَافَةُ حَقٌّ وَلَا بُدَّ لِلنَّاسِ مِنَ الْعُرَفَاءِ وَلَكِنَّ الْعُرَفَاءَ فِي النَّارِ

[Machine] The Prophet ﷺ said, "Learn the religious obligations and teach them to the people, for I am like a person who is about to depart, and knowledge will be taken away until there will remain those who do not know the difference between right and wrong. They will not find anyone to clarify it to them."

عَنِ النَّبِيِّ ﷺ قَالَ «تَعَلَّمُوا الْفَرَائِضَ وَعَلِّمُوهُ النَّاسَ فَإِنِّي امْرُؤٌ مَقْبُوضٌ وَإِنَّ الْعِلْمَ سَيُقْبَضُ حَتَّى يَخْتَلِفَ الِاثْنَانِ فِي الْفَرِيضَةِ فَلَا يَجِدَانِ أَحَدًا يَفْصِلُ بَيْنَهُمَا»

[Machine] He saw the Prophet ﷺ perform ablution, then he took a handful of water and sprinkled it on his clothes.

أَنَّهُ «رَأَى النَّبِيَّ ﷺ تَوَضَّأَ ثُمَّ أَخَذَ كَفًّا مِنْ مَاءٍ فَنَضَحَ بِهِ ثِيَابَهُ»