Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Swipe to browse books
Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Bazzār Ibn Khuzaymah Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī
abudawud:276 – ʿAbdullāh b. Maslamah > Anas / Ibn ʿIyāḍ > ʿUbaydullāh > Nāfiʿ > Sulaymān b. Yasār > a man from al-Anṣār > Āmraʾah Kānat Tuharāq al-Dimāʾ Fadhakar Maʿná Ḥadīth al-Layth

Sulaiman b. Yasar reported on the authority of a person from the Ansar; There was a woman who had an issue of blood. He then narrated the rest of the tradition like that of al-Laith. He said; when the period of menstruation is over and the time of prayer arrives, she should take a bath. He narrated the tradition conveying the same meaning.

أبو داود:٢٧٦ – حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ حَدَّثَنَا أَنَسٌ يَعْنِي ابْنَ عِيَاضٍ عَنْ عُبَيْدِ اللَّهِ عَنْ نَافِعٍ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ عَنْ رَجُلٍ مِنَ الأَنْصَارِ

أَنَّ امْرَأَةً كَانَتْ تُهَرَاقُ الدِّمَاءَ فَذَكَرَ مَعْنَى حَدِيثِ اللَّيْثِ قَالَ فَإِذَا خَلَّفَتْهُنَّ وَحَضَرَتِ الصَّلاَةُ فَلْتَغْتَسِلْ وَسَاقَ الْحَدِيثَ بِمَعْنَاهُ

Add your own reflection below:

Sign in from the top menu to add or reply to reflections.

See similar narrations below:

Collected by Abū Dāwūd
abudawud:275 – Qutaybah b. Saʿīd And Yazīd b. Khālid b. Yazīd b. ʿAbdullāh b. Mawhab > al-Layth > Nāfiʿ > Sulaymān b. Yasār > a man > Um Salamah > Āmraʾah Kānat Tuharāq al-Dam Fadhakar Maʿnāh

Sulaiman b. Yasar said that a man reported to him from Umm Salamah; There was a woman who had an issue of blood. And he narrated the rest of the tradition to the same effect saying; when the menstruation period is over and the time of prayer arrives, she should take a bath, as mentioned in the previous tradition.

أبو داود:٢٧٥ – حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ وَيَزِيدُ بْنُ خَالِدِ بْنِ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ قَالاَ حَدَّثَنَا اللَّيْثُ عَنْ نَافِعٍ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ أَنَّ رَجُلاً أَخْبَرَهُ عَنْ أُمِّ سَلَمَةَ

أَنَّ امْرَأَةً كَانَتْ تُهَرَاقُ الدَّمَ فَذَكَرَ مَعْنَاهُ قَالَ فَإِذَا خَلَّفَتْ ذَلِكَ وَحَضَرَتِ الصَّلاَةُ فَلْتَغْتَسِلْ بِمَعْنَاهُ