[AI] The Messenger of Allah ﷺ came out to us and said, "You believe that I am the last among you to die, but I am actually the first among you to die. And you follow me as descendants, some of you will destroy others."

خَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ فَقَالَ «تَزْعُمُونَ أَنِّي مِنْ آخِرِكُمْ وَفَاةً وَإِنِّي أَوَّلُكُمْ وَفَاةً وَتَتْبَعُونِي أَفْنَادًا يُهْلِكُ بَعْضُكُمْ بَعْضًا»

[AI] I heard the Messenger of Allah ﷺ saying, "Whoever goes to a fortune-teller and asks him about something that was concealed from him, his prayers will not be accepted for forty nights. And if he believes in what the fortune-teller says, then he has disbelieved."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ أَتَى كَاهِنًا فَسَأَلَهُ عَنْ شَيْءٍ حُجِبَتْ عَنْهُ التَّوْبَةُ أَرْبَعِينَ لَيْلَةً فَإِنْ صَدَّقَهُ بِمَا قَالَ كَفَرَ»

[AI] "I saw the Prophet ﷺ at the Mosque of Al-Khayf, and his companions said to me, 'O Wathilah, stay away from the face of the Prophet ﷺ .' The Prophet ﷺ said, 'Leave him, for he came to ask me something.' So, I came near him and said, 'May both my parents be sacrificed for you, O Messenger of Allah! Advise us about something that we can rely on after you.' He said, 'Have self-control.' I asked, 'How can I achieve that?' He replied, 'Leave what makes you doubtful for what does not make you doubtful. And if you are given a religious verdict by those affected by desires, then it is better for you to understand and beware.' I asked, 'How can I attain that knowledge?' He said, 'Place your hand on your chest. Verily, the heart becomes calm with what is lawful and it becomes disturbed with what is unlawful. And verily, the cautious Muslim avoids small doubtful matters fearing that they may lead him to what is forbidden.' I asked, 'What is fanaticism, O Messenger of Allah?' He said, 'Helping one's people in wrongdoing.' I asked, 'Who is eager?' He said, 'The one who seeks profit in an unlawful way.' I asked, 'Who is cautious?' He said, 'The one who abstains from doubtful matters.' I asked, 'Who is a believer?' He said, 'The one whom people trust with their wealth and lives.' I asked, 'Who is a Muslim?' He said, 'The one from whose tongue and hands people are safe.' I asked, 'Which jihad is best?' He said, 'The word of justice in front of an oppressive ruler.'"

تَرَاءَيْتُ لِلنَّبِيِّ ﷺ بِمَسْجِدِ الْخَيْفِ فَقَالَ لِي أَصْحَابُهُ إِلَيْكَ يَا وَاثِلَةُ أَيْ تَنَحَّ عَنْ وَجْهِ النَّبِيِّ ﷺ فَقَالَ النَّبِيُّ ﷺ «دَعُوهُ فَإِنَّمَا جَاءَ لِيَسْأَلَ» فَدَنَوْتُ فَقُلْتُ بِأَبِي أَنْتَ وَأُمِّي يَا رَسُولَ اللهِ أَفْتِنَا عَنْ أَمْرٍ نَأْخُذُهُ عَنْكَ مِنْ بَعْدِكَ قَالَ «لِتُعِنْكَ نَفْسُكَ» فَقَالَ كَيْفَ لِي بِذَلِكَ؟ فَقَالَ «تَدَعُ مَا يَرِيبُكَ إِلَى مَا لَا يَرِيبُكَ وَإِنْ أَفْتَاكَ الْمَفْتُونَ» فَقُلْتُ وَكَيْفَ لِي بِعِلْمِ ذَلِكَ؟ قَالَ «تَضَعُ يَدَكَ عَلَى فُؤَادِكَ فَإِنَّ الْقَلْبَ يَسْكُنُ لِلْحَلَالِ وَلَا يَسْكُنُ لِلْحَرَامِ وَإِنَّ وَرَعَ الْمُسْلِمِ يَدَعُ الصَّغِيرَ مَخَافَةَ أَنْ يَقَعَ فِي الْكَبِيرِ» قُلْتُ بِأَبِي أَنْتَ وَأُمِّي مَا الْعَصَبِيَّةُ؟ قَالَ «الَّذِي يُعِينُ قَوْمَهُ عَلَى الظُّلْمِ» قُلْتُ فَمَنِ الْحَرِيصُ؟ قَالَ «الَّذِي يَطْلُبُ الْمكسبةَ مِنْ غَيْرِ حِلِّهَا» قُلْتُ فَمَنِ الْوَرَعِ؟ قَالَ «الَّذِي يَقِفُ عِنْدَ الشُّبْهَةِ» قُلْتُ فَمَنِ الْمُؤْمِنُ؟ قَالَ «مِنْ أَمِنَهُ النَّاسُ عَلَى أَمْوَالِهِمْ وَدِمَائِهِمْ» قُلْتُ فَمَنِ الْمُسْلِمُ؟ قَالَ «مَنْ سَلِمَ النَّاسُ مِنْ لِسَانِهِ وَيَدِهِ» قُلْتُ فَأَيُّ الْجِهَادِ أَفْضَلُ؟ قَالَ «كَلِمَةٌ حُكْمٍ عِنْدَ إِمَامٍ جَائِرٍ»

[AI] I went as an emigrant to the Messenger of Allah, ﷺ . When people entered from the outside, the Messenger of Allah, ﷺ , would not see anyone sitting without coming closer to them and asking, "Do you have a need?" He started with the first row, then the second, then the third, until he came to me and said, "Do you have a need?" I said, "Yes, Messenger of Allah." He asked, "What is your need?" I said, "Islam." He said, "It is good for you." He asked, "Are you emigrating?" I said, "Yes." He said, "The emigration of the desert or the emigration of the city?" I asked, "Which one is better?" He said, "The emigration of the city is to stay with the Messenger of Allah, ﷺ , and the emigration of the desert is to return to your tribe and obey and follow the instructions, whether it is easy or difficult for you." I said, "I pledge allegiance to you." He said, "Make it to the best of your ability." The Messenger of Allah, ﷺ , called during the Battle of Tabuk, and I went to my family. I found my father sitting in the sun, contemplating it. I greeted him with the greeting of Islam, and he asked, "Did you embrace Islam?" I said, "Yes, I did." He said, "May Allah make it good for you and us." I accepted that from him. While I was with him, my sister came to greet me. I said, "O my sister, provide me with the provisions that a woman gives to her brother who is going for Jihad." She came to me with dough in a bucket, and the bucket was in a sack. I started calling out, "Who will carry a man's weapon?" An elder from the Ansar responded and said, "His weapon is on the condition that we carry it behind him, and his food is with us." I said, "Yes, go forth with the blessings of Allah." I went with a good companion, who loaded me with what I requested and provided me with food, in addition to what he ate himself, until Allah granted us victory. I was affected by heatstrokes, so I drank from them until I came to the Messenger of Allah, ﷺ , while he was in his tent. I called him, and he came out and sat on a bag of his camel's goods. Then he said, "Give them to me turned away." So I gave them to him turned away. Then he said, "Give them to me facing me." So I gave them to him facing him. Then he said, "I don't see your heatstrokes except as honorable." I said, "Indeed, it is your spoils of war that I conditioned for you." He said, "Take your heatstrokes, O son of my brother, but we wanted something other than your weapon."

خَرَجْتُ مُهَاجِرًا إِلَى رَسُولِ اللهِ ﷺ فَلَمَّا أَقْبَلَ النَّاسُ مِنْ بَيْنِ خَارِجٍ وَقَائِمٍ فَجَعَلَ رَسُولُ اللهِ ﷺ لَا يَرَى جَالِسًا إِلَّا دَنَا إِلَيْهِ فَسَأَلَهُ هَلْ لَكَ مِنْ حَاجَةٍ؟ وَبَدَأَ بِالصَّفِّ الْأَوَّلِ ثُمَّ الثَّانِي ثُمَّ الثَّالِثَ حَتَّى دَنَا إِلَيَّ فَقَالَ «هَلْ لَكَ مِنْ حَاجَةٍ؟» فَقُلْتُ نَعَمْ يَا رَسُولَ اللهِ قَالَ «وَمَا حَاجَتُكَ؟» قُلْتُ الْإِسْلَامُ فَقَالَ «هُوَ خَيْرٌ لَكَ» قَالَ «وتُهَاجِرُ» قُلْتُ نَعَمْ قَالَ «هِجْرَةَ الْبَادِيَةِ أَوْ هِجْرَةَ الْبَاتَّةِ» قُلْتُ أَيُّهُمَا أَفْضَلُ؟ قَالَ «الْهِجْرَةُ الْبَاتَّةُ أَنْ تَثْبُتَ مَعَ رَسُولِ اللهِ ﷺ وَهِجْرَةُ الْبَادِيَةِ أَنْ تَرْجِعَ إِلَى بَادِيَتِكَ وَعَلَيْكَ السَّمْعَ وَالطَّاعَةَ فِي عُسْرِكَ وَيُسْرِكَ وَمَكْرَهِكَ وَمَنْشَطِكَ وَأَثَرَةٍ عَلَيْكَ» قَالَ فَبَسَطْتُ يَدِي إِلَيْهِ فَبَايَعْتُهُ قَالَ وَاسْتَثْنَى لِي حِينَ لَمْ أَسْتَثْنِ لِنَفْسِي فَقَالَ «فِيمَا اسْتَطَعْتَ» قَالَ وَنَادَى رَسُولُ اللهِ ﷺ فِي غَزْوَةَ تَبُوكَ فَخَرَجْتُ إِلَى أَهْلِي فَوَافَقْتُ أَبِي جَالِسًا فِي الشَّمْسِ يَسْتَدْبِرُهَا فَسَلَّمْتُ عَلَيْهِ بِتَسْلِيمِ الْإِسْلَامِ فَقَالَ أَصَبَوْتَ؟ فَقُلْتُ أَسْلَمْتُ فَقَالَ لَعَلَّ اللهَ يَجْعَلُ لَكَ وَلَنَا فِيهِ خَيْرًا فَرَضِيَتُ بِذَلِكَ مِنْهُ فَبَيْنَا أَنَا مَعَهُ إِذْ أَتَتْنِي أُخْتِي تُسَلِّمُ عَلَيَّ فَقُلْتُ يَا أُخْتَاهُ زَوِّدِينِي زَادَ الْمَرْأَةِ أَخَاهَا غَازِيًا فَأَتَتْنِي بِعَجِينٍ فِي دَلْوٍ وَالدَّلْوُ فِي مِزْوَدٍ فَأَقْبَلْتُ وَقَدْ خَرَجَ رَسُولُ اللهِ ﷺ فَجَعَلْتُ أُنَادِي أَلَا مَنْ يَحْمِلُ رَجُلًا لَهُ سَهْمُهُ؟ فَنَادَانِي شَيْخٌ مِنَ الْأَنْصَارِ فَقَالَ لَنَا سَهْمُهُ عَلَى أَنْ نَحْمِلَهُ عَقِبَهُ وَطَعَامَهُ مَعَنَا فَقُلْتُ نَعَمْ سِرْ عَلَى بَرَكَةِ اللهِ فَخَرَجْتُ مَعَ خَيْرِ صَاحِبٍ لِي زَادَنِي حِمْلَانًا عَلَى مَا شَارَطْتَ وَخَصَّنِي بِطَعَامٍ سِوَى مَا أَطْعَمَهُ مَعَهُ حَتَّى أَفَاءَ اللهُ عَلَيْنَا فَأَصَابَنِي قَلَائِصَ فَسُقْتُهُنَّ حَتَّى أَتَيْتُهُ وَهُوَ فِي خبائهِ فَدَعَوْتُهُ فَخَرَجَ فَقَعَدَ عَلَى حَقِيبَةٍ مِنْ حَقَائِبِ إِبِلِهِ ثُمَّ قَالَ سُقْهُنَّ مُدْبِرَاتٍ فَسُقْتُهُنَّ مُدْبِرَاتٍ ثُمَّ قَالَ سُقْهُنَّ مُقْبِلَاتٍ فَسُقْتُهُنَّ مُقْبِلَاتٍ فَقَالَ مَا أَرَى قَلَائِصَكَ إِلَّا كِرَامًا قَالَ قُلْتُ إِنَّمَا هِيَ غَنِيمَتُكَ الَّتِي شَرَطْتُ لَكَ فَقَالَ خُذْ قَلَائِصَكَ يَا ابْنَ أَخِي فَغَيْرَ سَهْمِكَ أَرَدْنَا

[AI] I said, "O Prophet of Allah, inform me." He said, "If you wish, I can inform you about what you came to ask, and if you wish, ask me." I said, "Rather, inform me, O Messenger of Allah, for it is better for my soul." He said, "You came to ask about certainty and doubt." I said, "Yes, O Messenger of Allah, that is it." He said, "Indeed, certainty is what settles in the heart and brings tranquility to it. And if the obsessed comes to you, then leave what causes doubt and turn to that which does not cause doubt. Indeed, goodness brings tranquility and doubt brings confusion. And when you are in doubt, leave what causes doubt and turn to that which does not cause doubt." I said, "O Prophet of Allah, by my father and mother, what is fanaticism?" He said, "To support your people in wrongdoing, to have caution with suspicions, and to be eager for the world that you seek unlawfully, and sin is what causes agitation in the heart."

قُلْتُ يَا نَبِيَّ اللهِ نَبِّئْنِي قَالَ «إِنْ شِئْتَ أَنْبَأْتُكَ بِمَا جِئْتَ تَسْأَلُ عَنْهُ وَإِنْ شِئْتَ فَسَلْ» قَالَ قُلْتُ بَلْ نَبِّئْنِي يَا رَسُولَ اللهِ فَإِنَّهُ أَطْيَبُ لِنَفْسِي قَالَ «جِئْتَ تَسْأَلُ عَنِ الْيَقِينِ وَالشَّكِّ» قَالَ قُلْتُ هُوَ ذَاكَ يَا رَسُولَ اللهِ قَالَ «فَإِنَّ الْيَقِينَ مَا اسْتَقَرَّ فِي الصَّدْرِ وَاطْمَأَنَّ إِلَيْهِ الْقَلْبُ وَإِنْ أَفْتَاكَ الْمَفْتُونُ دَعْ مَا يَرِيبُكَ إِلَى مَا لَا يَرِيبُكَ فَإِنَّ الْخَيْرَ طُمَأْنِينَةُ وَالشَّكَّ رِيبَةٌ وَإِذَا شَكَكْتَ فَدَعْ مَا يَرِيبُكَ إِلَى مَا لَا يَرِيبُكَ» قُلْتُ يَا نَبِيَّ اللهِ بِأَبِي وَأُمِّي فَمَا الْعَصَبِيَّةُ؟ قَالَ «أَنْ تُعِينَ قَوْمَكَ عَلَى الظُّلْمِ وَالْوَرِعُ الَّذِي يَقِفُ عَلَى الشُّبُهَاتِ وَالْحَرِيصُ عَلَى الدُّنْيَا الَّذِي يَطْلُبُهَا مِنْ غَيْرِ حَلٍّ وَالْإِثْمُ مَا حَاكَ فِي الصَّدْرِ»

[AI] The Messenger of Allah ﷺ said, "A woman should not spend any of her wealth without her husband's permission, as long as he is responsible for her maintenance."

قَالَ رَسُولُ اللهِ ﷺ «لَيْسَ لِامْرَأَةٍ أَنْ تَنْتَهِكَ مِنْ مَالِهَا شَيْئًا إِلَّا بِإِذْنِ زَوْجِهَا إِذَا مَلَكَ عِصْمَتَهَا»

[AI] The Messenger of Allah ﷺ said, "You will continue to be in goodness as long as there are people among you who see me and accompany me."

قَالَ رَسُولُ اللهِ ﷺ «لَا تَزَالُونَ بِخَيْرٍ مَا دَامَ فِيكُمْ مَنْ رَأَى مَنْ رَآنِي وَصَاحَبَنِي»

[AI] The Prophet ﷺ was visited by a man who had many physical disabilities. The man asked the Prophet ﷺ to inform him of the obligations that Allah has mandated upon him. After the Prophet ﷺ informed him, the man said, "I have made a covenant with Allah that I will not exceed His obligations." The man asked, "Why?" The Prophet ﷺ replied, "Because He has created me with these disabilities." The man then turned and left. Gabriel (Jibreel) came to the Prophet ﷺ and asked, "O Muhammad, where is the reproach for his Lord? He should reproach the Noble Lord." The Prophet ﷺ reproached the man and said, "Do you not want to be resurrected on the Day of Judgment in the form of Gabriel?" The Prophet ﷺ then sent a message to the man, saying, "Indeed, you reproached a Noble Lord, so He reproaches you. Do you not want Allah to resurrect you on the Day of Judgment in the form of Gabriel?" The man replied, "Yes, O Messenger of Allah." The Prophet ﷺ said, "Indeed, I have made a covenant with Allah that my body is incapable of that which pleases Him, except that I bear it."

أَتَى النَّبِيَّ ﷺ رَجُلٌ أَكْشَفُ أَحْوَلُ أَوْقَصُ أَحْنَفُ أَقْحَمُ أَعْسَرُ أَرْسَجُ أَفْحَجُ فَقَالَ يَا رَسُولَ اللهِ أَخْبِرْنِي بِمَا فَرَضَ اللهُ عَلَيَّ فَلَمَّا أَخْبَرَهُ قَالَ إِنِّي أُعَاهِدُ اللهَ أَنْ لَا أَزِيدَ عَلَى فَرِيضَتِهِ قَالَ «لِمَ» قَالَ لِأَنَّهُ خَلَقَنِي أَكْشَفَ أَحْوَلَ أَقْحَمَ أَعْسَرَ أَرْسَجَ أَفْحَجَ ثُمَّ أَدْبَرَ فَأَتَاهُ جِبْرِيلُ عَلَيْهِ السَّلَامُ فَقَالَ يَا مُحَمَّدُ أَيْنَ الْعَاتِبُ عَلَى رَبِّهِ؟ عَاتَبَ رَبًّا كَرِيمًا فَأَعْتَبَهُ قَالَ قُلْ لَهُ أَلَا تَرْضَى أَنْ تُبْعَثَ فِي صُورَةِ جِبْرِيلَ يَوْمَ الْقِيَامَةِ؟ فَبَعَثَ النَّبِيُّ ﷺ إِلَى الرَّجُلِ فَقَالَ «إِنَّكَ عَاتَبْتَ رَبًّا كَرِيمًا فَأَعْتَبَكَ أَفَلَا تَرْضَى أَنْ يَبْعَثَكَ اللهُ يَوْمَ الْقِيَامَةِ عَلَى صُورَةِ جِبْرِيلَ؟» قَالَ بَلَى يَا رَسُولَ اللهِ قَالَ فَإِنِّي أُعَاهِدُ اللهَ لَا يَقْوَى جَسَدِي عَلَى شَيْءٍ يَرْضَاهُ اللهُ إِلَّا حَمَلْتَهُ

"When the Messenger of Allah ﷺ started to pray, he would say: 'Subhanakallahumma, wa bihamdika tabarakasmuka wa ta'ala jadduka wa la ilaha ghairuk (Glory and praise be to You, O Allah. Blessed be Your name and exalted be Your majesty, there is none worthy of worship except You.)" (Using translation from Nasāʾī 900)

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا اسْتَفْتَحَ الصَّلَاةَ قَالَ «سُبْحَانَكَ اللهُمَّ وَبِحَمْدِكَ وَتَبَارَكَ اسْمُكَ وَتَعَالَى جَدُّكَ وَلَا إِلَهَ غَيْرُكَ»

[AI] From the Prophet ﷺ who said, "Whoever does not moisten his fingers with water, Allah will moisten them with fire on the Day of Resurrection."

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ لَمْ يُخَلِّلْ أَصَابِعَهُ بِالْمَاءِ خَلَّلَهَا اللهُ بِالنَّارِ يَوْمَ الْقِيَامَةِ»

"I heard the Messenger of Allah ﷺ say: 'Whoever sells defective goods without pointing it out, he will remain subject to the wrath of Allah, and the angels will continue to curse him.'" (Using translation from Ibn Mājah 2247)

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ بَاعَ عَيْبًا لَمْ يُبَيِّنْهُ لَمْ يَزَلْ فِي مَقْتِ اللهِ» أَوْ قَالَ «لَمْ تَزَلِ الْمَلَائِكَةُ تَلْعَنُهُ»

[AI] He said: "Did anyone of you recite anything from the Quran tonight?" We said, "Yes." He said, "And what makes you think that you are able to memorize and increase or decrease it? Verily, this Quran is written among you, so do not deviate from its preservation while claiming that you are able to increase or decrease. So, how about the traditions that we have heard from the Messenger of Allah? It is possible that we have only heard them from him once. It is sufficient for you that we narrate to you the meaning of the tradition."

حَدِّثْنَا بِحَدِيثٍ سَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ لَيْسَ فِيهِ وَهْمٌ وَلَا تَزِيُّدٌ وَلَا نِسْيَانٌ فَقَالَ هَلْ قَرَأَ أَحَدٌ مِنْكُمْ مِنَ الْقُرْآنِ اللَّيْلَةَ شَيْئًا فَقُلْنَا نَعَمْ وَمَا نَحْنُ لَهُ بِالْحَافِظِينَ جِدًّا إِنَّا لَنَزِيدُ الْوَاوَ وَالْأَلِفَ ونُنْقِصُ قَالَ فَهَذَا الْقُرْآنُ مَكْتُوبٌ بَيْنَ أَظْهُرِكُمْ لَا تَأْلُونَ حِفْظَهُ وَأَنْتُمْ تَزْعُمُونَ أَنَّكُمْ تَزِيدُونَ وتَنْقُصُونَ فَكَيْفَ بِأَحَادِيثَ سَمِعْنَاهَا مِنْ رَسُولِ اللهِ ﷺ عَسَى أَنْ لَا نَكُونَ سَمِعْنَاهَا مِنْهُ إِلَّا مَرَّةً وَاحِدَةً حَسْبُكُمْ إِذَا حَدَّثْنَاكُمْ بِالْحَدِيثِ عَلَى الْمَعْنَى

[AI] About the incident when they insulted me in front of the Messenger of Allah ﷺ : Ali, Fatimah, Hasan, and Husayn came on a certain day. The Messenger of Allah ﷺ threw his garment over them and said, "O Allah, these are the people of my household. O Allah, remove impurity from them and purify them thoroughly." I said, "O Messenger of Allah, and am I included?" He said, "By Allah, indeed you are included. This is the most trustworthy act in myself."

إِنِّي لَجَالِسٌ عِنْدَ وَاثِلَةَ بْنِ الْأَسْقَعِ إِذْ ذَكَرُوا عَلِيًّا فَشَتَمُوهُ فَلَمَّا قَامُوا قَالَ اجْلِسْ حَتَّى أُخْبِرَكَ عَنْ هَذَا الَّذِي شَتَمُوا إِنِّي عِنْدَ رَسُولِ اللهِ ﷺ ذَاتَ يَوْمٍ إِذْ جَاءَ عَلِيٌّ وَفَاطِمَةُ وَالْحَسَنُ وَالْحُسَيْنُ فَأَلْقَى عَلَيْهِمْ كِسَاءً لَهُ ثُمَّ قَالَ «اللهُمَّ هَؤُلَاءِ أَهْلُ بَيْتِي اللهُمَّ أَذْهِبْ عَنْهُمُ الرِّجْسَ وَطَهِّرْهُمْ تَطْهِيرًا» فَقُلْتُ يَا رَسُولَ اللهِ وَأَنَا قَالَ «وَأَنْتَ» قَالَ فَوَاللهِ إِنَّهَا لَأَوْثَقُ عَمَلِي فِي نَفْسِي

[AI] Fatimah set out to the Messenger of Allah ﷺ calling him until he came. The Messenger of Allah ﷺ entered and I entered with them. The Messenger of Allah ﷺ then called Hassan and Hussain and sat each of them on his thigh, and placed Fatimah closer to him than his own cloak. Then he covered them with his cloak while I was lying down. Then he said, "Indeed, Allah intends to keep away the impurity from you, O people of the household, and purify you with a thorough purification." Then he said, "These are my family, these are my family, they have more right (to my inheritance)." Wathilah said, "O Messenger of Allah, am I not from your family?" He said, "And you are from my family." Wathilah said, "And indeed, he is one of the things I hope for."

فَاطِمَةُ انْطَلَقْ إِلَى رَسُولِ اللهِ ﷺ يَدْعُوهُ حَتَّى يَأْتِيَ فَجَاءَ رَسُولُ اللهِ ﷺ وَهُوَ فَدَخَلَا فَدَخَلْتُ مَعَهُمَا فَدَعَا رَسُولُ اللهِ ﷺ حَسَنًا وَحُسَيْنًا فَأَجْلَسَ كُلَّ وَاحِدٍ مِنْهُمَا عَلَى فَخِذِهِ وَأَدْنَى فَاطِمَةَ مِنْ حِجْرِهِ ثُمَّ لَفَّ عَلَيْهِمَا ثَوْبَهُ وَأَنَا مُسْنِدٌ ثُمَّ قَالَ {إِنَّمَا يُرِيدُ اللهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا} ثُمَّ قَالَ «هَؤُلَاءِ أَهْلِي هَؤُلَاءِ أَهْلِي أَحَقُّ» قَالَ وَاثِلَةُ قُلْتُ يَا رَسُولَ اللهِ وَأَنَا مِنْ أَهْلِكَ؟ قَالَ «وَأَنْتَ مِنْ أَهْلِي» قَالَ وَاثِلَةُ وَإِنَّهُ لَمِنْ أَرْجَى مَا أَرْجُوهُ

[AI] The Messenger of Allah ﷺ said, "Indeed, Allah chose the Banu Kinnanah from the offspring of Ismail, and He chose from the Banu Kinnanah the Quraysh, and He chose from the Quraysh the Banu Hashim, and He chose me from the Banu Hashim."

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ اللهَ اصْطَفَى بَنِي كِنَانَةَ مِنْ بَنِي إِسْمَاعِيلَ وَاصْطَفَى مِنْ كِنَانَةَ قُرَيْشًا وَاصْطَفَى مِنْ قُرَيْشٍ بَنِي هَاشِمٍ وَاصْطَفَانِي مِنْ بَنِي هَاشِمٍ»

[AI] A man came to the Prophet ﷺ and said, "O Messenger of Allah, I have committed a sin, so establish the punishment on me." The Prophet ﷺ turned him away twice, and then the prayer was established. When the prayer ended, he said, "O Messenger of Allah, I have committed a sin, so establish the punishment on me." The Messenger of Allah ﷺ said to him, "Did you perform ablution when you came?" He replied, "Yes." He said, "And did you pray with us?" He replied, "Yes." He said, "Then go, for Allah has forgiven you."

قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنِّي أَصَبْتُ حَدًّا فَأَقِمْهُ عَلَيَّ فَأَعْرَضَ عَنْهُ مَرَّتَيْنِ وَأُقِيمَتَ الصَّلَاةُ فَلَمَّا سَلَّمَ قَالَ يَا رَسُولَ اللهِ إِنِّي أَصَبْتُ حَدًّا فَأَقِمْهُ عَلَيَّ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «أَمَا تَوَضَّأْتَ حِينَ أَقْبَلْتَ» قَالَ نَعَمْ قَالَ «وَصَلَّيْتَ مَعَنَا» قَالَ نَعَمْ قَالَ «فَاذْهَبْ فَإِنَّ اللهَ قَدْ عَفَا عَنْكَ»

[AI] I heard the Messenger of Allah ﷺ say, "One of the greatest falsehoods is to claim that one has seen something when they haven't, to falsely attribute something to someone other than their father, or to say that they heard something when they didn't."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ مِنْ أَعْظَمَ الْفِرْيَةِ ثَلَاثًا أَنْ يَفْتَرِيَ عَلَى عَيْنَيْهِ أَنْ يَقُولَ قَدْ رَأَيْتُ وَلَمْ يَرَ وَأَنْ يَفْتَرِيَ يَدَّعِي إِلَى غَيْرِ أَبِيهِ أَوْ يَقُولَ بِسَمْعِي وَلَمْ يَسْمَعْ

[AI] The Messenger of Allah ﷺ said, "Whoever seeks knowledge and attains it, Allah will write for him two rewards. And whoever seeks knowledge and does not attain it, Allah will write for him a reward."

قَالَ رَسُولُ اللهِ ﷺ «مَنْ طَلَبَ عِلْمًا فَأَدْرَكَهُ كَتَبَ اللهُ لَهُ كِفْلَيْنِ مِنَ الْأَجْرِ وَمَنْ طَلَبَ عِلْمًا فَلَمْ يُدْرِكْهُ كَتَبَ اللهُ كِفْلًا مِنَ الْأَجْرِ»

[AI] I heard the Messenger of Allah ﷺ say: "You claim that I am the last among you to die and the first among you to depart. But after me, some of you will emerge as individuals who will kill each other."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّكُمْ تَزْعُمُونَ أَنِّي آخِرُكُمْ مَوْتًا وَأَنِّي أَوَّلُكُمْ ذَهَابًا ثُمَّ تَأْتُونَ مِنْ بَعْدِي أَفْنَادًا يَقْتُلُ بَعْضُكُمْ بَعْضًا»

[AI] I heard Wathilah bin Al-Asqa saying, "The Messenger of Allah ﷺ came out to us and said, 'You claim that I am the last of you to die, and that I am also the first of you to die. Therefore, you follow me, for some of you will strike the necks of others.'"

سَمِعْتُ وَاثِلَةَ بْنَ الْأَسْقَعَ يَقُولُ خَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ فَقَالَ «إِنَّكُمْ تَزْعُمُونَ أَنِّي مِنْ آخِرِكُمْ وَفَاةً وَأَنِّي مِنْ أَوَّلِكُمْ وَفَاةً فَتَتْبَعُونِي أَفْنَادًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ»

[AI] I was among the companions of the Prophet and I saw that none of us had a complete garment, and the sweat was dripping on our skins from the dust and dirt. Then the Messenger of Allah came out to us and said, "Let me give glad tidings to the poor immigrants." A man with a good appearance came forward, and the Prophet did not speak unless he made an effort to speak with words that were higher in tone than the words of the Prophet. When he left, the Prophet said, "Surely, Allah does not like this, and their voices certainly imitate the tongues of the people of Banu Israil. Just as a cow turns its tongue towards the pasture, similarly, Allah twists their tongues and faces towards the Fire."

كُنْتُ فِي أَصْحَابِ الصُّفَّةِ فَلَقَدْ رَأَيْتُنَا وَمَا مِنَّا إِنْسَانٌ عَلَيْهِ ثَوْبٌ تَامٌّ وَأَخَذَ الْعَرَقُ فِي جُلُودِنَا طَرَفًا مِنَ الْغُبَارِ وَالْوَسَخِ إِذْ خَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ فَقَالَ لِيُبَشِّرَ فُقَرَاءَ الْمُهَاجِرِينَ إِذْ أَقْبَلَ رَجُلٌ عَلَيْهِ شَارَةٌ حَسَنَةٌ فَجَعَلَ النَّبِيُّ ﷺ لَا يَتَكَلَّمُ بِكَلَامٍ إِلَّا كَلَّفَتْهُ نَفْسُهُ يَأْتِي بِكَلَامٍ يَعْلُو كَلَامَ النَّبِيِّ ﷺ فَلَمَّا انْصَرَفَ قَالَ «إِنَّ اللهَ لَا يُحِبُّ هَذَا وَصَوْتَهُ يَلْوُونَ أَلْسِنَتَهُمْ لِلنَّاسِ لَيَّ الْبَقَرَةِ لِسَانَهَا بِالْمَرْعَى كَذَلِكَ يَلْوِي اللهُ أَلْسِنَتَهُمْ وَوُجُوهَهُمْ فِي النَّارِ»

[AI] The Messenger of Allah ﷺ said, "Of the worst liars is the one who attributes to me what I have not said, and the one who sees in a dream what I have not seen, and the one who claims to be the child of someone other than his father."

عَنْ رَسُولِ اللهِ ﷺ قَالَ «مِنْ أَفْرَى الْفِرَى مَنْ قَوَّلَنِي مَا لَمْ أَقُلْ وَمَنْ أَرَى عَيْنَيْهِ فِي الْمَنَامِ مَا لَمْ يَرَهُ وَمَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ»

[AI] The Messenger of Allah ﷺ said: "Indeed, among the greatest lies is to attribute to me what I did not say, and whoever claims to be from someone other than his father, and whoever sees in a dream what he did not see."

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ مِنْ أَفْرَى الْفِرَى مَنْ قَوَّلَنِي مَا لَمْ أَقُلْ وَمَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ وَمَنْ أَرَى عَيْنَيْهِ فِي الْمَنَامِ مَا لَمْ يَرَ»

[AI] The Messenger of Allah ﷺ said: "Verily, the greatest lie in the sight of Allah is when someone attributes to me what I have not said, or claims to have seen in a dream something that I have not seen."

قَالَ رَسُولُ اللهِ ﷺ إِنَّ أَعْظَمَ الْفِرَى عِنْدَ اللهِ مَنْ يَقُولُ عَلَيَّ مَا لَمْ أَقُلْ وادَّعَى إِلَى غَيْرِ مَوَالِيهِ أَوْ أَرَى عَيْنَيْهِ فِي الْمَنَامِ مَا لَمْ يَرَ

[AI] The Messenger of Allah ﷺ said, "The most lying liar is the one who attributes to me something I did not say, and the most deceitful person is the one who pretends to see what I have not seen, and the person who claims to be from someone other than his father."

قَالَ رَسُولُ اللهِ ﷺ «أَفْرَى الْفِرَى مَنْ تَقَوَّلَ عَلَيَّ مَا لَمْ أَقُلْ وَمَنْ أَرَى عَيْنَيْهِ مَا لَمْ يَرَ وَمَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ»

[AI] The Messenger of Allah ﷺ said, "One of the greatest forms of falsehood is for a person to claim someone other than their father or to describe a dream that they did not see or to attribute to Allah and His Messenger what they did not say."

قَالَ رَسُولُ اللهِ ﷺ «مِنْ أَعْظَمَ الْفِرَى أَنْ يَدَّعِيَ إِلَى غَيْرِ أَبِيهِ أَوْ أَنْ يُرِيَ عَيْنَيْهِ فِي الْمَنَامِ مَا لَمْ تَرَ أَوْ يَقُولَ عَلَى اللهِ وَعَلَى رَسُولِهِ مَا لَمْ يَقُلْ»

[AI] He heard the messenger of Allah ﷺ saying, "The greatest lie is for a person to attribute to me what I have not said or for a man to claim someone other than his father or for him to see in his dream what he has not seen."

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ أَعْظَمَ الْفِرَى أَنْ يَتَقَوَّلَ عَلَيَّ مَا لَمْ أَقُلْ أَوْ يَدَّعِيَ رَجُلٌ لِغَيْرِ أَبِيهِ أَوْ يُرِيَ عَيْنَيْهِ فِي الْمَنَامِ مَا لَمْ تَرَ»

[AI] The Messenger of Allah ﷺ said, "One of the greatest forms of falsehood is for a person to attribute something to me that I did not say, or to claim something about his lineage that is not true, or to see in a dream what he did not see."

قَالَ رَسُولُ اللهِ ﷺ مِنْ أَعْظَمَ الْفِرَى أَنْ يَقُولَ عَلَى الرَّجُلِ مَا لَمْ أَقُلْ أَوْ يَدَّعِيَ إِلَى غَيْرِ أَبِيهِ أَوْ يُرِيَ عَيْنَيْهِ فِي الْمَنَامِ مَا لَمْ تَرَ

[AI] I entered with my father Salamah al-Himsi and he told me about Abdul Wahid an-Nasri, who narrated from Wathilah ibn Al-Asqa'i, who narrated from the Messenger of Allah ﷺ who said: "A woman holds three inheritances: her dowry, her freed slave, and her child who is not faulty."

دَخَلْتُ مَعَ أَبِي سَلَمَةَ الْحِمْصِيِّ عَلَيْهِ فَحَدَّثَنِي عَنْ عَبْدِ الْوَاحِدِ النَّصْرِيِّ عَنْ وَاثِلَةَ بْنِ الْأَسْقَعِ عَنْ رَسُولِ اللهِ ﷺ قَالَ تَحُوزُ الْمَرْأَةُ ثَلَاثَ مَوَارِيثَ عَتِيقَهَا وَلَقِيطَهَا وَالْوَلَدَ الَّذِي لَا عَيْبَ عَلَيْهِ

[AI] I heard the Messenger of Allah ﷺ saying, "It is not permissible for a Muslim to shed the blood of another Muslim, nor to take his honor or property. A Muslim is the brother of another Muslim; he should not oppress him or hand him over to the oppressor. Piety is here, and he pointed to his chest. It is enough of evil for a person to look down upon his Muslim brother."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «الْمُسْلِمُ عَلَى الْمُسْلِمِ حَرَامٌ دَمُهُ وَعِرْضُهُ وَمَالُهُ الْمُسْلِمُ أَخُو الْمُسْلِمِ لَا يَظْلِمُهُ وَلَا يَخْذُلُهُ وَالتَّقْوَى هَهُنَا وَأَشَارَ بِيَدِهِ إِلَى الْقَلْبِ وَبِحَسْبِ امْرِئٍ مِنَ الشَّرِّ أَنْ يَحْقِرَ أَخَاهُ الْمُسْلِمَ»

[AI] Narrated by the Prophet ﷺ , he said, "Whoever starts a good Sunnah (practice) will have its reward and the reward of all those who follow it, until the Day of Judgment. And whoever starts a bad Sunnah (practice) will bear its sin and the sin of all those who follow it, until the Day of Judgment. And whoever dies while defending the cause of Allah, his reward will continue until the Day of Judgment."

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ سَنَّ سُنَّةً حَسَنَةً فَلَهُ أَجْرُهَا مَا عَمِلَ بِهِ فِي حَيَاتِهِ وَبَعْدَ مَمَاتِهِ حَتَّى يَتْرُكَ وَمَنْ سَنَّ سُنَّةً سَيِّئَةً فَعَلَيْهِ إِثْمُهَا حَتَّى يَتْرُكَ وَمَنْ مَاتَ مُرَابِطًا فِي سَبِيلِ اللهِ جَرَى لَهُ أَجْرُ الْمُرَابِطِ حَتَّى يُبْعَثَ يَوْمَ الْقِيَامَةِ»

[AI] The Prophet ﷺ said, "The scriptures of Ibrahim were revealed on the first night of Ramadan, the Torah was revealed six days into Ramadan, the Gospel was revealed thirteen days into Ramadan, the Psalms were revealed eighteen days into Ramadan, and the Quran was revealed on the twenty-fourth day of Ramadan."

عَنِ النَّبِيِّ ﷺ قَالَ «أُنْزِلَتْ صُحُفُ إِبْرَاهِيمَ أَوَّلَ لَيْلَةٍ مِنْ شَهْرِ رَمَضَانَ وَأُنْزِلَتِ التَّوْرَاةُ لِسِتٍّ مَضَيْنَ مِنْ رَمَضَانَ وَأُنْزِلَ الْإِنْجِيلُ لِثَلَاثَ عَشْرَةَ مَضَتْ مِنْ رَمَضَانَ وَأُنْزِلَ الزَّبُورُ لِثَمَانَ عَشْرَةَ خَلَتْ مِنْ رَمَضَانَ وَأُنْزِلَ الْقُرْآنُ لِأَرْبَعَ عَشْرَةَ خَلَتْ مِنْ رَمَضَانَ»

[AI] The Messenger of Allah ﷺ said: "I was given the place of the Torah's seven and I was given the place of the Zabur's repetitions, and I was favored with the Mufassal."

قَالَ رَسُولُ اللهِ ﷺ «أُعْطِيتُ مَكَانَ التَّوْرَاةِ السَّبْعَ وَأُعْطِيتُ مَكَانَ الزَّبُورِ الْمَثَانِيَ وَفُضِّلْتُ بِالْمُفَصَّلِ»

[AI] The Messenger of Allah ﷺ said, "I have been given superiority over the earlier prophets in six matters: I have been given the gift of concise speech that has the same meaning as the comprehensive speech of others, the Torah was revealed to Moses, but the Qur'an has been revealed to me; the previous prophets were sent to their own people specifically, but I have been sent to all of mankind; I have been given the ability to intercede on behalf of my followers on the Day of Judgment more than any other prophet before me, and I am the last and final prophet."

قَالَ رَسُولُ اللهِ ﷺ «أُعْطِيتُ السَّبْعَ الطُّوَلَ مَكَانَ التَّوْرَاةِ وَأُعْطِيتُ الْمَثَانِيَ مَكَانَ الْإِنْجِيلِ وَأُعْطِيتُ الْمِئِينَ مَكَانَ الزَّبُورِ وَفُضِّلْتَ بِالْمُفَصَّلِ»

[AI] The Prophet Muhammad ﷺ said, "A man from my Ummah (followers) will enter Paradise with the intercession that surpasses that of the Banu Tamim tribe."

قَالَ رَسُولُ اللهِ ﷺ «لَيَدْخُلَنَّ الْجَنَّةَ بِشَفَاعَةِ رَجُلٍ مِنْ أُمَّتِي أَكْثَرُ مِنْ بَنِي تَمِيمٍ»

[AI] The Messenger of Allah ﷺ said, "I have been commanded to use the Siwak (tooth-stick) to the extent that I feared it might be made obligatory upon me."

قَالَ رَسُولُ اللهِ ﷺ «لَقَدْ أُمِرْتُ بِالسِّوَاكِ حَتَّى خَشِيتُ أَنْ يَكْتُبَ عَلَيَّ»

[AI] The Messenger of Allah ﷺ said, "I have been commanded to use the toothstick until I feared that it would be prescribed for me."

قَالَ رَسُولُ اللهِ ﷺ «لَقَدْ أُمِرْتُ بِالسِّوَاكِ حَتَّى لَقَدْ خَشِيتُ أَنْ يَكْتُبَ عَلَيَّ»

[AI] We were with the Prophet ﷺ when a man came to him and said, "O Messenger of Allah, I have committed a sin from the limits set by Allah. So establish the punishment on me." The Prophet turned away from him. Then he came to him a second time, and the Prophet turned away from him again. Then he came to him a third time, and the Prophet turned away from him again. Then the prayer was established. When the Prophet ﷺ finished the prayer, the man said, "O Messenger of Allah, I have committed a sin from the limits set by Allah. So establish the punishment on me." The Prophet ﷺ said, "Did you not perform ablution and perfect it? Did you not purify yourself and perfect it? Did you not pray with us earlier?" The man said yes. The Prophet ﷺ said, "Then go, for it is your expiation."

كُنَّا عِنْدَ النَّبِيِّ ﷺ فَأَتَاهُ رَجُلٌ فَقَالَ يَا رَسُولَ اللهِ إِنِّي أَصَبْتُ حَدًّا مِنْ حُدُودِ اللهِ فَأَقِمْ فِيَّ حَدَّ اللهِ فَأَعْرَضَ عَنْهُ ثُمَّ أَتَاهُ الثَّانِيَةَ فَأَعْرَضَ عَنْهُ ثُمَّ أَتَاهُ الثَّالِثَةَ فَأَعْرَضَ عَنْهُ فَأُقِيمَتِ الصَّلَاةُ فَلَمَّا قَضَى النَّبِيُّ ﷺ الصَّلَاةَ قَالَ يَا رَسُولَ اللهِ إِنِّي أَصَبْتُ حَدًّا مِنْ حُدُودِ اللهِ فَأَقِمْ فِيَّ حَدَّ اللهِ قَالَ «أَوَلَيْسَ قَدْ تَوَضَّأْتَ فَأَحْسَنْتَ الْوُضُوءَ وَتَطَهَّرْتَ فَأَحْسَنْتَ الطُّهُورَ وَشَهِدْتَ مَعَنَا الصَّلَاةَ آنِفًا» قَالَ بَلَى قَالَ «اذْهَبْ فَهِيَ كَفَّارَتُكَ»

[AI] We were with the Messenger of Allah ﷺ when a Bedouin entered and said, "O Allah, have mercy on me and Muhammad, and do not have mercy on anyone else with us." They said to him, "Woe to you! May Allah increase your provision and extend your life." Then, the Bedouin moved aside and fell down suddenly. They rushed towards him, while the Prophet ﷺ said, "Leave him until he recovers from his state." Then, the Prophet ﷺ called for a vessel of water and poured it over his head.

كُنَّا مَعَ رَسُولِ اللهِ ﷺ فَدَخَلَ أَعْرَابِيٌّ فَقَالَ اللهُمَّ ارْحَمْنِي وَمُحَمَّدًا وَلَا تَرْحَمْ مَعَنَا أَحَدًا فَقَالُوا لَهُ وَيْحَكَ وَوْيلَكَ لَقَدْ حَظَرْتَ وَاسِعًا ثُمَّ تَنَحَّى الْأَعْرَابِيُّ فَبَالَ قَائِمًا فَوَثَبُوا إِلَيْهِ فَقَالَ النَّبِيُّ ﷺ «دَعُوهُ حَتَّى يَفْرُغَ مِنْ مَبَالِهِ» ثُمَّ دَعَا رَسُولُ اللهِ ﷺ بِسَجْلٍ مِنْ مَاءٍ فَصَبَّهُ عَلَى مَبَالِهِ

[AI] I heard from the Messenger of Allah ﷺ who said: I heard the Messenger of Allah ﷺ saying: "O Allah, have mercy on us and forgive us, and forbid us from praying towards graves or sitting on them."

سَمِعْتَ مِنْ رَسُولِ اللهِ ﷺ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «اللهُمَّ ارْحَمْنَا وَاغْفِرْ لَنَا وَنَهَانَا أَنْ نُصَلِّيَ إِلَى الْقُبُورِ أَوْ نَجْلِسَ عَلَيْهَا»

[AI] I heard the Messenger of Allah ﷺ say, "The Hour will not come until there are ten signs: the sun rising from the west, the appearance of the Dajjal (the Antichrist), the descent of Jesus son of Mary, the release of Gog and Magog, the emergence of a beast, the spreading of fire from the city of Aden, which will drive people to the gathering place where they will be gathered, and the gathering of the atom and the ant."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا تَقُومُ السَّاعَةُ حَتَّى يَكُونَ عَشَرُ آيَاتٍ خَسْفٌ بِالْمَشْرِقِ وَخَسْفٌ بِالْمَغْرِبِ وَخَسْفٌ فِي جَزِيرَةِ الْعَرَبِ وَالدَّجَّالُ وَنُزُولُ عِيسَى ابْنِ مَرْيَمَ وَيَأْجُوجُ وَمَأْجُوجُ وَالدَّابَّةُ وَطُلُوعُ الشَّمْسِ مِنْ مَغْرِبِهَا وَنَارٌ تَخْرُجُ مِنْ تَعْزِ عَدَنٍ يَسُوقُ النَّاسَ إِلَى الْمَحْشَرِ تَحْشُرُ الذَّرَّ وَالنَّمْلَ

[AI] Abu Darda', Wathila bin al-Asqa', Abu Umamah, and Anas bin Malik reported: We were in a gathering with some Jews, discussing predestination, when the Messenger of Allah ﷺ came to us in a state of anger. He frowned and scolded us, then he said, "Beware! Fear Allah, O Ummah of Muhammad, for there are two deep valleys or canyons of Hellfire. No matter what you do, you will not be able to extinguish their heat and light. Then he ordered the Jews to stand up, and he raised his right and left fingers, saying, "In the name of Allah, the Most Gracious, the Most Merciful. This is a book from Allah, the Most Gracious, the Most Merciful, containing the names of the people of Paradise, their fathers, their mothers, and their clans. Your Lord has fulfilled His promise. Your Lord has fulfilled His promise. Your Lord has fulfilled His promise. I have conveyed the message, O Allah, bear witness."

عَنْ أَبِي الدَّرْدَاءِ ووَاثِلَةِ بْنِ الْأَسْقَعِ وَأَبِي أُمَامَةَ وأَنَسِ بْنِ مَالِكٍ قَالُوا كُنَّا فِي مَجْلِسِ أُنَاسٍ مِنَ الْيَهُودِ وَنَحْنُ نَتَذَاكَرُ الْقَدَرَ فَخَرَجَ إِلَيْنَا رَسُولُ اللهِ ﷺ مُغْضَبًا فَعَبَسَ وَانْتَهَرَ وقَطَّبَ ثُمَّ قَالَ «مَهْ اتَّقُوا اللهَ يَا أُمَّةَ مُحَمَّدٍ وَادِيَانِ عَمِيقَانِ قَعْرَانِ مُظْلِمَانِ لَا يَهْجُو إِلَيْكُمْ وَهَجُ النَّارِ» ثُمَّ أَمَرَ الْيَهُودَ أَنْ يَقُومُوا ثُمَّ قَامَ وَبَسَطَ يَمِينَهُ وَبَسَطَ أُصْبُعَهُ الشِّمَالَ ثُمَّ قَالَ «بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ هَذَا كِتَابٌ مِنَ اللهِ الرَّحْمَنِ الرَّحِيمِ بِأَسْمَاءِ أَهْلِ الْجَنَّةِ وَأَسْمَاءِ آبَائِهِمْ وَأُمَّهَاتِهِمْ وَعَشَائِرِهِمْ فَرَغَ رَبُّكُمْ فَرَغَ رَبُّكُمْ فَرَغَ رَبُّكُمْ أَعْذَرْتُ أَنْذَرْتُ اللهُمَّ إِنِّي قَدْ أَبَلَغْتُ»

[AI] "When I embraced Islam, I went to the Prophet ﷺ and he told me, 'Go and wash with water and sidr (a type of plant) and remove the hair of disbelief from yourself.'"

لَمَّا أَسْلَمْتُ أَتَيْتُ النَّبِيَّ ﷺ فَقَالَ لِي «اذْهَبْ فَاغْتَسَلْ بِمَاءٍ وَسِدْرٍ وَأَلْقِ عَنْكَ شَعْرَ الْكُفْرِ»

[AI] The Messenger of Allah ﷺ used to say to the woman under him, "Upon you is tranquility and dignity."

كَانَ رَسُولُ اللهِ ﷺ يَقُولُ لِلْمَرْأَةِ الَّتِي تَكُونُ تَحْتَهُ «عَلَيْكِ السَّكِينَةَ وَالْوَقَارَ»

[AI] The Messenger of Allah ﷺ said, "The child belongs to the bed, and the adulteress belongs to the stone, and nothing from a woman's property should be violated without her husband's permission."

قَالَ رَسُولُ اللهِ ﷺ «الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرِ وَلَيْسَ لِلْمَرْأَةِ أَنْ تَنْتَهِكَ شَيْئًا مِنْ مَالِهَا إِلَّا بِإِذْنِ زَوْجِهَا»

[AI] "That he heard the Prophet ﷺ saying, 'The best of your youth are those who resemble your elders, and the worst of your elders are those who resemble your youth.'"

أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ «خَيْرُ شَبَابِكُمْ مَنْ تَشَبَّهَ بِكُهُولِكُمْ وَشَرُّ كُهُولِكُمْ مَنْ تَشَبَّهَ بِشَبَابِكُمْ»

The imam is responsible and the mu'adhdhin is trusted, O Allah, guide the imams and forgive the mu'adhdhins. (Using translation from Abū Dāʾūd 517)

قَالَ رَسُولُ اللهِ ﷺ «الْإِمَامُ ضَامِنٌ وَالْمُؤَذِّنُ مُؤْتَمَنٌ اللهُمَّ اغْفِرْ لِلْمُؤَذِّنِينَ وَاهْدِ الْأَئِمَّةَ»

[AI] The Messenger of Allah ﷺ said, "There is no Muslim who is responsible for the affairs of the Muslims, but Allah will send two angels to help him in his guidance, as long as he seeks the truth. However, if he intends to commit injustice, the angels will leave him to his own self."

قَالَ رَسُولُ اللهِ ﷺ «مَا مِنْ مُسْلِمٍ وَلِيَ مِنْ أَمْرِ الْمُسْلِمِينَ شَيْئًا إِلَّا بَعَثَ اللهُ إِلَيْهِ مَلَكَيْنِ يُسَدِّدَانِهِ مَا تَوَلَّى الْحَقَّ فَإِذَا نَوَى الْجَوْرَ عَلَى عَمْدٍ وَكَلَاهُ إِلَى نَفْسِهِ»

[AI] "The Messenger of Allah ﷺ cursed the effeminate men among the males and those women who imitate men, and he said, 'Expel them from your homes.' So the Prophet ﷺ expelled the Abyssinians, and Umar expelled so-and-so."

لَعَنَ رَسُولُ اللهِ ﷺ الْمُخَنَّثِينَ مِنَ الرِّجَالِ وَالْمُتَرَجِّلَاتِ مِنَ النِّسَاءِ وَقَالَ «أَخْرِجُوهُمْ مِنْ بُيُوتِكُمْ» فَأَخْرَجَ النَّبِيُّ ﷺ الْحَبَشَةَ وَأَخْرَجَ عُمَرُ فُلَانًا

[AI] I heard Wathilah ibn Al-Asqa' saying, "I used to be one of the companions who had the habit of eating. My companions complained of hunger, so they said, 'O Wathilah, go to the Messenger of Allah ﷺ and ask him to feed us.' So, I went to the Messenger of Allah ﷺ and said, 'O Messenger of Allah, my companions are complaining of hunger.' The Messenger of Allah ﷺ said, 'O Aisha, do you have anything?' She replied, 'O Messenger of Allah, I only have some scraps of bread.' He said, 'Bring it here.' So, she brought a cloth bag, and the Messenger of Allah ﷺ summoned a sheet, poured the bread into the sheet, and then began mending the soup with his own hands until the sheet was filled. He then said, 'O Wathilah, go and bring ten of your companions, and you be the tenth.' So, I went and brought ten of my companions, including myself. The Prophet ﷺ said, 'Sit down, say Bismillah, and take from the sides and do not take from the top, for blessings descend from the top.' They ate until they were full, then they got up, and the food in the sheet remained the same. The Prophet ﷺ then mended it with his own hands until it was filled again. He said, 'O Wathilah, go and bring ten of your companions.' So, I went and brought ten of my companions, and they did the same. The Prophet ﷺ asked, 'Is there anyone left?' I replied, 'Yes, ten.' He said, 'Go and bring them.' So, I went and brought them, and they ate until they were full, then they got up, and the food in the sheet remained the same. The Prophet ﷺ said, 'O Wathilah, take this to Aisha.'"

سَمِعْتُ وَاثِلَةَ بْنَ الْأَسْقَعِ يَقُولُ كُنْتُ مِنْ أَصْحَابِ الصُّفَّةِ فَشكَا أَصْحَابِي الْجُوعَ فَقَالُوا يَا وَاثِلَةُ اذْهَبْ إِلَى رَسُولِ اللهِ ﷺ فَاسْتَطْعِمْ لَنَا فَأَتَيْتُ رَسُولِ اللهِ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ إِنَّ أَصْحَابِي يَشْكُونَ الْجُوعَ فَقَالَ رَسُولُ اللهِ ﷺ «يَا عَائِشَةُ هَلْ عِنْدَكِ مِنْ شَيْءٍ؟» قَالَتْ يَا رَسُولَ اللهِ مَا عِنْدِي إِلَّا فُتَاتُ خُبْزٍ قَالَ «هَاتِيهِ» فَجَاءَتْ بِجِرَابٍ فَدَعَا رَسُولُ اللهِ بِصَحْفَةٍ فَأَفْرَغَ الْخُبْزَ فِي الصَّحْفَةِ ثُمَّ جَعَلَ يُصْلِحُ الثَّرِيدَ بِيَدَيْهِ وَهُوَ يَرْبُو حَتَّى امْتَلَأَتِ الصَّحْفَةُ فَقَالَ «يَا وَاثِلَةُ اذْهَبْ فَجِئْ بِعَشَرَةٍ مِنْ أَصْحَابِكَ وَأَنْتَ عَاشِرُهُمْ» فَذَهَبْتُ فَجِئْتُ بِعَشَرَةٍ مِنْ أَصْحَابِي وَأَنَا عَاشِرُهُمْ فَقَالَ «اجْلِسُوا خُذُوا بِسْمِ اللهِ خُذُوا مِنْ حَوَالَيْهَا وَلَا تَأْخُذُوا مِنْ أَعْلَاهَا فَإِنَّ الْبَرَكَةَ تَنْحَدِرُ مِنْ أَعْلَاهَا» فَأَكَلُوا حَتَّى شَبِعُوا ثُمَّ قَامُوا وَفِي الصَّحْفَةِ مِثْلُ مَا كَانَ فِيهَا ثُمَّ جَعَلَ يُصْلِحَهَا بِيَدِهِ وَهِي تَرْبُوا حَتَّى امْتَلَأَتْ فَقَالَ «يَا وَاثِلَةُ اذْهَبْ فَجِئْ بِعَشَرَةٍ مِنْ أَصْحَابِكَ» فَجِئْتُ بِعَشَرَةٍ فَقَالَ «اجْلِسُوا» فَجَلَسُوا فَأَكَلُوا حَتَّى شَبِعُوا ثُمَّ قَامُوا فَقَالَ «ذْهَبْ فَجِئْ بِعَشَرَةٍ مِنْ أَصْحَابِكَ» فَذَهَبْتُ فَجِئْتُ بِعَشَرَةٍ فَفَعَلُوا مِثْلَ ذَلِكَ فَقَالَ هَلْ بَقِيَ أَحَدٌ؟ قُلْتُ نَعَمْ عَشْرَةٌ قَالَ «اذْهَبْ فَجِئْ بِهِمْ» فَذَهَبْتُ فَجِئْتُ بِهِمْ فَقَالَ «اجْلِسُوا» فَجَلَسُوا فَأَكَلُوا حَتَّى شَبِعُوا ثُمَّ قَامُوا وَبَقِيَ فِي الصَّحْفَةِ مِثْلُ مَا كَانَ ثُمَّ قَالَ «يَا وَاثِلَةُ اذْهَبْ بِهَذَا إِلَى عَائِشَةَ»