“The Prophet ﷺ set out before daybreak, on the night of departure, from Batha’.” (Using translation from Ibn Mājah 3068)   

«أَدْلَجَ رَسُولُ اللهِ ﷺ مِنَ الْبَطْحَاءِ لَيْلَةَ النَّفْرِ إِدْلَاجًا»  

[Machine] And she said, "Verily, this was revealed by the Messenger of Allah ﷺ because he found this to be more lenient for his departure." And the wording is from Muhammad.  

وَقَالَتْ «إِنَّمَا نَزَلَهُ رَسُولُ اللهِ ﷺ لِأَنَّهُ كَانَ هَذَا أَسْمَحَ لِخُرُوجِهِ» وَاللَّفْظُ لِمُحَمَّدٍ  

The Messenger of Allah ﷺ alighted at al-Muhassab so that it might be easier for him to proceed (to Medina). It is not a sunnah (i.e. a rite of Hajj). Anyone who desires may alight there, and anyone who does not want may not alight. (Using translation from Abū Dāʾūd 2008)   

«الْمُحَصَّبُ لَيْسَ بِسُنَّةٍ إِنَّمَا هُوَ مَنْزِلٌ نَزَلَهُ رَسُولُ اللهِ ﷺ لِيَكُونَ أَسْمَحَ لِخُرُوجِهِ»  

[Machine] Ibn Abbas said, "It was only a shelter that the Messenger of Allah ﷺ stayed in."  

قَالَ ابْنُ عَبَّاسٍ «إِنَّمَا كَانَ مَنْزِلًا نَزَلَهُ رَسُولُ اللهِ ﷺ»  

Halt at Muhassab is not something (significant from the point of view of the Shari'ah). It is a place of halt where Messenger of Allah (way peace be upon him) halted. (Using translation from Muslim 1312)   

«إِنَّ الْمُحَصَّبُ لَيْسَ بِشَيْءٍ إِنَّمَا هُوَ مَنْزِلٌ نَزَلَهُ رَسُولُ اللهِ ﷺ»  

[Machine] We traveled with the Messenger of Allah, ﷺ , from Medina to Mecca. He prayed two units of prayer with us. When we returned, I asked him, "Did he stay?" He said, "Yes, he stayed for ten days in Mecca."  

سَافَرْنَا مَعَ رَسُولِ اللهِ ﷺ مِنَ الْمَدِينَةِ إِلَى مَكَّةَ «فَصَلَّى بِنَا رَكْعَتَيْنِ رَكْعَتَيْنِ» حَتَّى رَجَعْنَا فَسَأَلْتُهُ هَلْ أَقَامَ؟ قَالَ «نَعَمْ أَقَامَ بِمَكَّةَ عَشْرًا»  

[Machine] I asked Urwah ibn Zubayr how long the Prophet ﷺ stayed in Mecca. He said ten days. I said, Ibn Abbas claims that he stayed thirteen days. He said, Ibn Abbas is lying. He said, "So may he be cursed."  

سَأَلْتُ عُرْوَةَ بْنَ الزُّبَيْرِ كَمْ أَقَامَ النَّبِيُّ ﷺ بِمَكَّةَ؟ قَالَ عَشْرًا قُلْتُ إِنَّ ابْنَ عَبَّاسٍ يَزْعُمُ أَنَّهُ «أَقَامَ بِضْعَ عَشْرَةَ» قَالَ كَذَبَ ابْنُ عَبَّاسٍ قَالَ فَمَقَتَهُ  

I heard ʿUmar bin ʿAbdul-Aziz asking As-Sa'ib, the nephew of An-Nimr. "What have you heard about residing in Mecca?" The other said, "I heard Al-Ala bin Al-Hadrami saying, Messenger of Allah ﷺ said: An Emigrant is allowed to stay in Mecca for three days after departing from Mina (i.e. after performing all the ceremonies of Hajj)" (Using translation from Bukhārī 3933)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لِلْمُهَاجِرِ ثَلَاثًا بَعْدَ الصَّدَرِ»  

It is only for three nights that a Muhajir should stay at Mecca after the completion of the rituals of Hajj. (Using translation from Muslim 1352c)  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «ثَلَاثُ لَيَالٍ يَمْكُثُهُنَّ الْمُهَاجِرُ بِمَكَّةَ بَعْدَ الصَّدَرِ»  

"The Messenger of Allah ﷺ said: 'The Muhajir may stay for three days after completing his rituals.'" (Using translation from Nasāʾī 1454)  

قَالَ رَسُولُ اللهِ ﷺ «مُكْثُ الْمُهَاجِرِ بِمَكَّةَ بَعْدَ قَضَاءِ نُسُكِهِ ثَلَاثٌ»  

The Prophet ﷺ gave a sermon during his hajj and said: Time has completed a cycle and assumed the form of the day when Allah created the heavens and the earth. The year contains twelve months of which four are sacred, three of them consecutive, viz. Dhul-Qa'dah, Dhul-Hijjah and Muharram and also Rajab of Mudar which comes between Jumadah and Sha'ban. (Using translation from Abū Dāʾūd 1947)  

أَنَّ النَّبِيَّ ﷺ خَطَبَ فِي حَجَّتِهِ فَقَالَ «أَلَا إِنَّ الزَّمَانَ قَدِ اسْتَدَارَ كَهَيْئَتِهِ يَوْمَ خَلَقَ اللهُ السَّمَوَاتِ وَالْأَرْضَ السَّنَةُ اثْنَا عَشَرَ شَهْرًا مِنْهَا أَرْبَعَةٌ حُرُمٌ ثَلَاثَةٌ مُتَوَالِيَاتٌ ذُو الْقَعْدَةِ وَذُو الْحِجَّةِ وَالْمُحَرَّمُ وَرَجَبُ الَّذِي بَيْنَ جُمَادَى وَشَعْبَانَ»  

[Machine] I asked Abu Dharr, "Which slaves are the purest?' He replied,' The purest slaves are those who are the most valuable.' I asked, 'Which night is the best?' He replied, 'The best night is the middle of the month.' I asked, 'Which month is the best?' He replied, 'The best month is the one that you call Al-Muharram, which is the month of Allah.'  

سَأَلْتُ أَبَا ذَرٍّ قُلْتُ أَيُّ الرِّقَابِ أَزْكَى؟ وَأَيُّ اللَّيْلِ خَيْرٌ؟ وَأَيُّ الْأَشْهُرِ أَفْضَلُ؟ فَقَالَ أَبُو ذَرٍّ سَأَلْتُ رَسُولَ اللهِ ﷺ كَمَا سَأَلَتْنِي وَأُخْبُرُكَ كَمَا أَخْبَرَنِي قُلْتُ يَا رَسُولَ اللهِ أَيُّ الرِّقَابِ أَزْكَى؟ وَأَيُّ اللَّيْلِ خَيْرٌ؟ وَأَيُّ الْأَشْهُرِ أَفْضَلُ؟ فَقَالَ لِي «أَزْكَى الرِّقَابِ أَغْلَاهَا ثَمَنًا وَخَيْرُ اللَّيْلِ جَوْفُهُ وَأَفْضَلُ الْأَشْهُرِ شَهْرُ اللهِ الَّذِي تَدْعُونَهُ الْمُحَرَّمَ»  

[Machine] How many times did the Messenger of Allah ﷺ perform Umrah (minor pilgrimage)? He said, "Four times."  

كَمِ اعْتَمَرَ رَسُولُ اللهِ ﷺ قَالَتْ «أَرْبَعًا»  

Ibn 'Umar was asked: How many times did the Messenger of Allah ﷺ perform 'Umrah ? He said: Twice. 'Aishah said: Ibn 'Umar knew that the Messenger of Allah ﷺ performed three 'Umrahs in addition to the one he combined with the Farewell Pilgrimage. (Using translation from Abū Dāʾūd 1992)   

أَنَّ ابْنَ عُمَرَ سُئِلَ كَمِ اعْتَمَرَ رَسُولُ اللهِ ﷺ؟ قَالَ مَرَّتَيْنِ قَالَتْ عَائِشَةُ لَقَدْ عَلِمَ ابْنُ عُمَرَ أَنَّ رَسُولَ اللهِ ﷺ «قَدِ اعْتَمَرَ ثَلَاثًا سِوَى الْعُمْرَةِ الَّتِي قَرَنَهَا بِحَجَّةِ الْوَدَاعِ»  

[Machine] Ibn Abi Awfa said, "I performed Umrah with the Messenger of Allah ﷺ . He kissed the Black Stone, performed Sa'i between Safa and Marwa, and we would screen the Messenger of Allah ﷺ for fear that some people of Makkah might throw something at him."  

قَالَ ابْنُ أَبِي أَوْفَى «اعْتَمَرْتُ مَعَ رَسُولِ اللهِ ﷺ عُمْرَتَهُ فَاسْتَلَمَ الْحَجَرَ وَطَافَ سُبُوعًا وَطَافَ بَيْنَ الصَّفَا وَالْمَرْوَةِ» فَكُنَّا نَسْتُرُ رَسُولَ اللهِ ﷺ مَخَافَةَ أَنْ يَرْمِيَهُ بَعْضُ أَهْلِ مَكَّةَ  

[Machine] "The Messenger of Allah ﷺ performed the Umrah, circled around the Kaaba, then went between Safa and Marwa and we would shield him from the people of Mecca so that none of them would harm him or cause any harm to befall him."  

«اعْتَمَرَ رَسُولُ اللهِ ﷺ فَطَافَ بِالْبَيْتِ ثُمَّ خَرَجَ بَيْنَ الصَّفَا وَالْمَرْوَةِ يَطُوفُ فَجَعَلْنَا نَسْتُرُهُ مِنْ أَهْلِ مَكَّةَ أَنْ يَرْمِيَهُ أَحَدٌ مِنْهُمْ أَوْ يُصِيبَهُ بِشَيْءٍ»  

[Machine] Urwah reported that Aisha said: "Indeed, Ibn Umar used to say: 'The Messenger of Allah ﷺ performed Umrah in the month of Rajab.'"  

دَخَلْتُ أَنَا وَعُرْوَةُ بْنُ الزُّبَيْرِ فَقَالَ عُرْوَةُ لِعَائِشَةَ إِنَّ ابْنَ عُمَرَ يَقُولُ «اعْتَمَرَ رَسُولُ اللهِ ﷺ فِي رَجَبٍ»  

I and Ibn 'Umar were reclining against the (wall) of the apartment of A'isha and we were listening to the sound produced by the brushing of her teeth. I said Abu Abd al-Rahman (the kunya of 'Abdullah b. Umar), did Allah's Apostle ﷺ perform 'Umra in the month of Rijab? He said: Yes. I said to 'A'isha: Mother, are you listening to what Abu Abd al-Rabman is saying? She said: What is he Saying? I said: He is saying that Allah's Apostle ﷺ performed 'Umra during the month of Rajab, whereupon she said: May Allah grant pardon to Abu Abd al-Rahman I By my life he (the Holy Prophet) did not perform 'Umra during the month of Rajab. And never was there an Umra performed by him (the Holy Prophet) in which he ('Abdullah b. 'Umar) did not join him. Ibn 'Umar heard this and said nothing to affirm It or to deny it, but kept quiet. (Using translation from Muslim 1254)  

كُنْتُ أَنَا وَابْنُ عُمَرَ مُسْتَنِدَيْنِ إِلَى حُجْرَةِ عَائِشَةَ إِنَّا لَنَسْمَعُ صَوْتَهَا بِالسِّوَاكِ تَسْتَنُّ فَقُلْتُ لَهُ يَا أَبَا عَبْدِ الرَّحْمَنِ «اعْتَمَرَ النَّبِيُّ ﷺ فِي رَجَبٍ؟» قَالَ نَعَمْ قُلْتُ لِعَائِشَةَ يَا أُمَّتَاهُ أَلَا تَسْمَعِينَ مَا يَقُولُ أَبُو عَبْدِ الرَّحْمَنِ؟ قَالَتْ وَمَا يَقُولُ؟ قُلْتُ يَقُولُ اعْتَمَرَ النَّبِيُّ ﷺ فِي رَجَبٍ قَالَتْ يَغْفِرُ اللهُ لِأَبِي عَبْدِ الرَّحْمَنِ لَعَمْرِي مَا اعْتَمَرَ فِي رَجَبٍ وَمَا اعْتَمَرَ مِنْ عُمْرَةٍ إِلَّا وَإِنَّهُ لَمَعَهُ وَابْنُ عُمَرَ يَسْمَعُ فَمَا قَالَ لَا وَلَا نَعَمْ وَسَكَتَ  

[Machine] The Prophet of Allah ﷺ asked a woman from the Ansar, "What prevented you from performing Hajj with us?" She replied, "O Messenger of Allah, we had two camels, and Abu Fulan performed Hajj with his wife and son on one camel, leaving us one camel to use for transport. So the Prophet of Allah ﷺ said, 'If it is Ramadan, then perform Umrah, for performing Umrah in Ramadan equals performing Hajj.'"  

نَبِيُّ اللهِ ﷺ لِامْرَأَةٍ مِنَ الْأَنْصَارِ «مَا مَنَعَكِ أَنْ تَحُجِّي مَعَنَا؟» قَالَتْ يَا رَسُولَ اللهِ كَانَ لَنَا نَاضِحَانِ فَعَمَدَ أَبُو فُلَانٍ لِزَوْجِهَا وَابْنُهَا إِلَى نَاضِحٍ فَرَكِبَا عَلَيْهِ وَتَرَكَا لَنَا نَاضِحًا نَنْضَحُ عَلَيْهِ فَقَالَ نَبِيُّ اللهِ ﷺ «إِذَا كَانَ رَمَضَانُ فَاعْتَمِرِي فَإِنَّ عُمْرَةً فِيهِ تَعْدِلُ حَجَّةً»  

[Machine] The Prophet ﷺ said to a man from the Ansar and his wife, "Perform 'Umrah in Ramadan, for verily performing 'Umrah in it is equivalent to Hajj."  

قَالَ النَّبِيُّ ﷺ لِرَجُلٍ مِنَ الْأَنْصَارِ وَامْرَأَتِهِ «اعْتَمِرَا فِي رَمَضَانَ فَإِنَّ عُمْرَةً فِيهِ لَكُمَا كَحَجَّةٍ»  

“ ‘Umrah during Ramadan is equivalent to Hajj (i.e. in reward).” (Using translation from Ibn Mājah 2991)  

عَنِ النَّبِيِّ ﷺ قَالَ «عُمْرَةٌ فِي رَمَضَانَ تَعْدِلُ حَجَّةً»  

[Machine] "To perform Hajj while her camel was lame, so she asked the Messenger of Allah ﷺ , and he said: 'Perform Umrah in Ramadan, for an Umrah during it is equal to a Hajj.'"  

أَنْ تَحُجَّ وَكَانَ بَعِيرُهَا أَعْجَفَ فَسَأَلَتْ رَسُولَ اللهِ ﷺ فَقَالَ «اعْتَمِرِي فِي رَمَضَانَ فَإِنَّ عُمْرَةً فِيهِ تَعْدِلُ حَجَّةً»  

[Machine] I wanted to perform Hajj, but my camel fell ill, so I asked the Messenger of Allah ﷺ . He said, "Perform Umrah in the month of Ramadan, for an Umrah in Ramadan is equivalent to a Hajj."  

أَرَدْتُ الْحَجَّ فَضَلَّ بَعِيرِي فَسَأَلْتُ رَسُولَ اللهِ ﷺ فَقَالَ «اعْتَمِرِي فِي شَهْرِ رَمَضَانَ فَإِنَّ عُمْرَةً فِي شَهْرِ رَمَضَانَ تَعْدِلُ حَجَّةً»  

[Machine] "He (the person speaking) came to the Messenger of Allah ﷺ and said, 'Indeed, my mother Maqil has been prevented from performing Hajj with you, so what should she do?' He (the Messenger) said, 'Perform Umrah during Ramadan.' He (the person speaking) said, 'I have a camel that I have designated for the sake of Allah; can I give it to her so she can ride it?' He (the Messenger) said, 'Yes.'"  

أَنَّهُ جَاءَ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ إِنَّ أُمَّ مَعْقِلٍ جَعَلَتْ عَلَيْهَا حَجَّةً مَعَكَ فَلَمْ يَتَيَسَّرْ لَهَا ذَلِكَ فَمَا يُجْزِئُ عَنْهَا؟ قَالَ «عُمْرَةٌ فِي رَمَضَانَ» قَالَ فَإِنَّ عِنْدِي جَمَلًا جَعَلْتُهُ فِي سَبِيلِ اللهِ حَبِيسًا فَأُعْطِيهَا إِيَّاهُ فَتَرْكَبُهُ؟ قَالَ «نَعَمْ»  

[Machine] "Umrah during the months of Hajj is a complete act that the Messenger of Allah ﷺ performed and Allah revealed it in His book."  

«الْعُمْرَةُ فِي شُهُورِ الْحَجِّ تَامَّةٌ قَدْ عَمِلَ بِهَا رَسُولُ اللهِ ﷺ وَأَنْزَلَهَا اللهُ فِي كِتَابِهِ»  

The Prophet ﷺ ordered me to let ʿAisha sit behind me (on the animal) and to let her perform ʿUmra from at-Tanʿim. (Using translation from Bukhārī 2985)  

أَمَرَنِي رَسُولُ اللهِ ﷺ «أَنْ أُرْدِفَ عَائِشَةَ فَأُعْمِرَهَا مِنَ التَّنْعِيمِ»  

[Machine] To the Prophet ﷺ, I feel in my heart that I haven't performed 'Umrah (the lesser pilgrimage). He said, "Go, O Abdullah ar-Rahman, and perform 'Umrah in a manner that is full of blessings."  

لِلنَّبِيِّ ﷺ إِنِّي أَجِدُ فِي نَفْسِي مِنْ عُمْرَتِي أَنِّي لَمْ أَكُنْ طُفْتُ قَالَ «فَاذْهَبْ بِهَا يَا عَبْدَ الرَّحْمَنِ فَأَعْمِرْهَا مِنَ التَّنْعِيمِ»  

[Machine] She said, "O Messenger of Allah, your wives go out for 'Umrah and Hajj, and I go out only for Hajj." So he said to her brother 'Abdul-Rahman, "Prepare her for 'Umrah with Tan`im."  

أَنَّهَا قَالَتْ يَا رَسُولَ اللهِ تَخْرُجُ نِسَاؤُكَ بِعُمْرَةٍ وَحَجَّةٍ وَأَنَا أَخْرُجُ بِحَجَّةٍ فَقَالَ لَأَخِيهَا عَبْدِ الرَّحْمَنِ «أَعْمِرْهَا مِنَ التَّنْعِيمِ»  

[Machine] She said, "O Messenger of Allah, should people slaughter two sacrifices or one?" He said, "Wait until you have purified yourself, then go to the place of sacrifice and have your family do the same. Then bring us a mountain such and such." The wording is by Al-Hassan. Ahmad reported in his hadith from Isma'il that Ibn 'Awn said, "I do not remember this hadith from so and so's hadith."  

أَنَّهَا قَالَتْ يَا رَسُولَ اللهِ أَيَصْدُرُ النَّاسُ بِنُسُكَيْنِ وَأَصْدُرُ بِنُسُكٍ وَاحِدٍ فَقَالَ «انْتَظِرِي فَإِذَا طَهُرْتِ فَاخْرُجِي إِلَى التَّنْعِيمِ فَأَهِلِّي مِنْهُ ثُمَّ ائْتِينَا بِجَبَلِ كَذَا وَكَذَا» وَاللَّفْظُ لَحَسَنٍ قَالَ أَحْمَدُ فِي حَدِيثِهِ عَنْ إِسْمَاعِيلَ قَالَ ابْنُ عَوْنٍ لَا أَحْفَظُ حَدِيثَ هَذَا مِنْ حَدِيثِ هَذَا  

[Machine] I saw the Messenger of Allah ﷺ coming out of Al-Jirrana at night, and I looked at his back and it seemed like it was made of silver plates. Then he wore a garment in the morning.  

رَأَيْتُ رَسُولَ اللهِ ﷺ «خَرَجَ مِنَ الْجِعِرَّانَةِ لَيْلًا فَنَظَرْتُ إِلَى ظَهْرِهِ كَأَنَّهُ سَبِيكَةُ فِضَّةٍ فَاعْتَمَرَ وَأَصْبَحَ بِهَا كَبَائِتٍ»  

[Machine] The Messenger of Allah ﷺ entered Ji'irranah and the people of Ji'irranah learned of his entrance, so they gathered around him and increased in number until it seemed to me as if I could see the whiteness of his armpits and side, as if his whiteness were silver rods. He raised his hands and said, "O people, I have come to you, so move away from me." They moved away from him until he came to the mosque, where he performed the desired number of Rak'ahs and then proceeded to put on the ihram. He then mounted his ride and faced the direction of Sarif until he reached the road to Makkah, and he arrived in Makkah as a conqueror.  

دَخَلَ رَسُولُ اللهِ ﷺ الْجِعِرَّانَةَ فَعَلِمَ أَهْلُ الْجِعِرَّانَةِ مَدْخَلَهُ فَاجْتَمَعُوا عَلَيْهِ وَكَثُرُوا وَكَأَنِّي أَنْظُرُ إِلَى بَيَاضِ إِبْطِهِ وَجَنْبِهِ كَأَنَّ بَيَاضَهُ قُضْبَانُ فِضَّةٍ فَرَفَعَ يَدَيْهِ ثُمَّ قَالَ «أَيُّهَا النَّاسُ إِلَيْكُمْ عَنِّي فَتَنَحَّوْا عَنْهُ حَتَّى جَاءَ إِلَى الْمَسْجِدِ فَرَكَعَ مَا شَاءَ اللهُ ثُمَّ أَحْرَمَ ثُمَّ اسْتَوَى عَلَى رَاحِلَتِهِ فَاسْتَقْبَلَ بَطْنَ سَرِفَ حَتَّى لَقِيَ طَرِيقَ مَكَّةَ فَأَصْبَحَ بِمَكَّةَ كَبَائِتٍ»  

"The Messenger of Allah left Al-Ji'irranah during the night for Umrah, then he entered Makkah during he night and performed his Umrah. Then he left there during the night, then he was in Al-Ji'irranah by the morning, as if he had spent the night. When the sun passed the zenith in the morning he left from the midst of Sarif until he came on a road from amidst Sarif. It is because of this that his Umrah was concealed from the people." (Using translation from Tirmidhī 935)   

أَنَّ رَسُولَ اللهِ ﷺ «خَرَجَ مِنَ الْجِعِرَّانَةِ مُعْتَمِرًا لَيْلًا فَدَخَلَ مَكَّةَ لَيْلًا فَقَضَى عُمْرَتَهُ ثُمَّ خَرَجَ مِنْ تَحْتِ لَيْلَتِهِ فَأَصْبَحَ بِالْجِعْرَانَةِ كَبَائِتٍ فَلَمَّا زَالَتِ الشَّمْسُ مِنَ الْغَدِ خَرَجَ فِي بَطْنِ سَرِفَ حَتَّى جَاءَ مَعَ الطَّرِيقِ طَرِيقَ الْمَدِينَةِ بِسَرِفَ فَلِذَلِكَ خَفِيَتْ عُمْرَتُهُ عَلَى كَثِيرٍ مِنَ النَّاسِ»  

[Machine] A man came to the Messenger of Allah ﷺ having assumed the state of ihram for umrah while wearing a cloak and he was perfumed. So the Messenger of Allah ﷺ commanded him to remove his cloak and ritually cleanse himself two or three times, and he said, "Do what you did not do during your pilgrimage in your umrah."  

أَنَّ رَجُلًا جَاءَ إِلَى رَسُولِ اللهِ ﷺ وَقَدْ أَحْرَمَ بِعُمْرَةٍ وَعَلَيْهِ جُبَّةٌ وَهُوَ مُتَخَلِّقٌ فَأَمَرَهُ رَسُولُ اللهِ ﷺ أَنْ يَنْزِعَهَا نَزْعًا وَيَغْتَسِلَ مَرَّتَيْنِ أَوْ ثَلَاثًا وَقَالَ «مَا كُنْتَ فَاعِلًا فِي حَجِّكَ فَاصْنَعْهُ فِي عُمْرَتِكَ»  

[Machine] An Arab came to the Prophet ﷺ, wearing a garment with a saffron-colored strip on it. He said, "O Messenger of Allah, I have performed Ihram as you see, but people are mocking me. Could you grant me permission to take it off for a while?" The Prophet ﷺ allowed him and then called him and said, "Take off this garment, wash off the saffron and perform Umrah as you would perform Hajj." And Ya'la bin Umayyah reported from the Prophet ﷺ with a similar narration.  

جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ ﷺ وَعَلَيْهِ جُبَّةٌ عَلَيْهَا رَدْعٌ مِنْ زَعْفَرَانٍ فَقَالَ يَا رَسُولَ اللهِ إِنِّي أَحْرَمْتُ فِيمَا تَرَى وَالنَّاسُ يَسْخَرُونَ مِنِّي فَأَطْرَقَ عَنْهُ هُنَيَّةً ثُمَّ دَعَاهُ فَقَالَ «اخْلَعْ عَنْكَ هَذِهِ الْجُبَّةَ وَاغْسِلْ عَنْكَ هَذَا الزَّعْفَرَانَ وَاصْنَعْ فِي عُمْرَتِكَ كَمَا تَصْنَعُ فِي حَجِّكَ» 4225 وأَخْبَرَنَا يَعْقُوبُ قَالَ حَدَّثَنَا هُشَيْمٌ عَنْ عَبْدِ الْمَلِكِ عَنْ عَطَاءٍ عَنْ يَعْلَى بْنِ أُمَيَّةَ عَنِ النَّبِيِّ ﷺ بِمِثْلِ ذَلِكَ  

On reaching the sanctuary of Mecca, Ibn ʿUmar used to stop, reciting Talbiya and then he would pass the night at Dhi-Tuwa and then offer the Fajr prayer and take a bath. He used to say that the Prophet ﷺ used to do the same. (Using translation from Bukhārī 1573)  

عَنِ التَّلْبِيَةِ ثُمَّ يَبِيتُ بِذِي طُوًى ثُمَّ يُصَلِّي بِهِ الصُّبْحَ وَيَغْتَسِلُ وَيُحَدِّثُ أَنَّ نَبِيَّ اللهِ ﷺ كَانَ يَفْعَلُ ذَلِكَ»  

When the Prophet ﷺ came to Mecca he entered from its higher side and left from its lower side. (Using translation from Bukhārī 1577)  

أَنَّ النَّبِيَّ ﷺ لَمَّا «جَاءَ إِلَى مَكَّةَ دَخَلَهَا مِنْ أَعْلَاهَا وَخَرَجَ مِنْ أَسْفَلِهَا»  

We set out assuming the Ihram for Hajj in the months of Hajj towards the sacred precincts of Hajj. We dismounted at Sarif and the Prophet ﷺ said to his companions, "Whoever has not got the Hadi with him and likes to make it as ʿUmra, he should do it, but he who has got the Hadi with him should not do it." The Prophet ﷺ and some of his wealthy companions had the Hadi with them, so they did not finish Ihram after performing the ʿUmra. The Prophet ﷺ came to me while I was weeping. He asked me the reason for it. I replied, "I have heard of what you have said to your companions and I cannot do the ʿUmra." He asked me, "What is the matter with you?" I replied, "I am not praying." He said, "There is no harm in it as you are one of the daughters of Adam and the same is written for you as for others. So, you should perform Hajj and I hope that Allah will enable you to perform the ʿUmra as well." So, I carried on till we departed from Mina and halted at Al-Mahassab. The Prophet ﷺ called ʿAbdur- Rahman and said, "Go out of the sanctuary with your sister and let her assume Ihram for ʿUmra, and after both of you have finished the Tawaf I will be waiting for you at this place." We came back at midnight and the Prophet ﷺ asked us, "Have you finished?" I replied in the affirmative. He announced the departure and the people set out for the journey and some of them had performed the Tawaf of the Kaʿba before the morning prayer, and after that the Prophet ﷺ set out for Medina. (Using translation from Bukhārī 1788)   

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ مُهِلِّينَ بِالْحَجِّ فِي أَشْهُرِ الْحَجِّ وَأَيَّامِ الْحَجِّ حَتَّى قَدِمْنَا سَرِفَ فَقَالَ رَسُولُ اللهِ ﷺ لِأَصْحَابِهِ «مَنْ لَمْ يَكُنْ مِنْكُمْ سَاقَ هَدْيًا فَأَحَبَّ أَنْ يَحِلَّ حَجَّهُ بِعُمْرَةٍ فَلْيَفْعَلْ» قَالَتْ فَالْآخِذُ بِذَلِكَ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ وَالتَّارِكُ فَأَمَّا رَسُولُ اللهِ ﷺ وَذُو الْقُوَّةِ مِنْ أَصْحَابِهِ فَكَانَ مَعَهُمْ هَدْيٌ فَلَمْ يَحِلُّوا قَالَتْ دَخَلَ عَلَيَّ رَسُولُ اللهِ ﷺ وَأَنَا أَبْكِي وَقَدْ أَهْلَلْتُ بِالْحَجِّ فَقَالَ «مَا يُبْكِيكِ؟» فَقُلْتُ حُرِمْتُ الْعُمْرَةَ لَسْتُ أُصَلِّي قَالَ «إِنَّمَا أَنْتِ امْرَأَةٌ مِنْ بَنَاتِ آدَمَ كَتَبَ اللهُ عَلَيْكِ مَا كَتَبَ عَلَيْهِنَّ فَكُونِي عَلَى حَجِّكِ وَعَسَى اللهُ أَنْ يَرْزُقَكِيهَا» قَالَتْ فَخَرَجْنَا حَتَّى قَضَى اللهُ حَجَّنَا وَأَفَضْتُ ثُمَّ نَفَرْنَا مِنْ مِنًى فَنَزَلْنَا لَيْلَةَ الْحَصْبَةِ فَدَعَا رَسُولُ اللهِ ﷺ عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ فَقَالَ «اخْرُجْ بِأُخْتِكَ مِنَ الْحَرَمِ فَلْتُهِلَّ بِعُمْرَةٍ ثُمَّ افْرُغَا فَإِنِّي أَنْتَظِرُكُمَا هَاهُنَا» فَجِئْنَاهُ مِنَ اللَّيْلِ فَقَالَ «أَفَرَغْتِ؟» قُلْتُ نَعَمْ فَأَذِنَ بِالرَّحِيلِ فَمَرَرْنَا بِالْبَيْتِ فَطَافَ بِهِ رَسُولُ اللهِ ﷺ ثُمَّ خَرَجَ قَبْلَ الصُّبْحِ  

There is no god but Allah. He is One, there is no partner with Him, His is the sovereignty and His is the praise and He is Potent over everything. (We are) returning, repenting, worshipping, prostrating before our Lord, and we praise Him Allah fulfilled His promise and helped His servant, and routed the confederates alone. (Using translation from Muslim 1344a)  

كَانَ رَسُولُ اللهِ ﷺ إِذَا قَفَلَ مِنَ الْجُيُوشِ أَوِ السَّرَايَا أَوِ الْحَجِّ أَوِ الْعُمْرَةِ إِذَا أَوْفَى عَلَى ثَنِيَّةٍ أَوْ فَدْفَدٍ كَبَّرَ ثَلَاثًا ثُمَّ قَالَ «لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ آيِبُونَ تَائِبُونَ عَابِدُونَ سَاجِدُونَ لِرَبِّنَا حَامِدُونَ صَدَقَ اللهُ وَعْدَهُ وَنَصَرَ عَبْدَهُ وَهَزَمَ الْأَحْزَابَ وَحْدَهُ»  

‘Abd Allah bin ‘Umar said “When the Apostle of Allaah ﷺ returned from an expedition, Hajj or ‘Umrah on every rising piece of ground he would say three times “Allaah is Most Great” and he would say “There is no god bt Allaah alone who has no partner, to Whom the dominion belongs, to Whom praise is due, and Who is Omnipotent, serving, prostrating ourselves before our Lord and expressing praise. Allaah alone has kept his word, helped His servant and routed the confederate. (Using translation from Abū Dāʾūd 2770)   

كَانَ رَسُولُ اللهِ ﷺ إِذَا قَفَلَ مِنْ حَجٍّ أَوْ عُمْرَةٍ أَوْ غَزْوٍ فَأَوْفَى عَلَى فَدْفَدٍ مِنَ الْأَرْضِ قَالَ «لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ آيِبُونَ تَائِبُونَ عَابِدُونَ لِرَبِّنَا سَاجِدُونَ صَدَقَ اللهُ وَعْدَهُ وَنَصَرَ عَبْدَهُ وَهَزَمَ الْأَحْزَابَ وَحْدَهُ»  

Nafi’ reported on the authority of ‘Abd Allah bin ‘Umar “The Apostle of Allaah ﷺ made his Camel kneel down at Al Batha which lies in Dhu Al Hulaifa and prayed there. Abd Allah bin ‘Umar too used to do so.” (Using translation from Abū Dāʾūd 2044)   

أَنَّ رَسُولَ اللهِ ﷺ «كَانَ إِذَا صَدَرَ مِنَ الْحَجِّ أَوِ الْعُمْرَةِ أَنَاخَ بِالْبَطْحَاءِ الَّتِي بِذِي الْحُلَيْفَةِ فَصَلَّى بِهَا» قَالَ نَافِعٌ وَكَانَ عَبْدُ اللهِ بْنُ عُمَرَ يَفْعَلُ ذَلِكَ  

[Machine] The Prophet ﷺ used to be received by children of his household when he returned from a journey, and there was a time when he came back from a journey and carried me in his arms. One of the sons of Fatimah also joined him and rode on the animal with him, so the three of us entered the city together on the mount.  

كَانَ النَّبِيُّ ﷺ إِذَا «جَاءَ مِنْ سَفَرٍ تُلَقِّيَ بِصِبْيَانِ أَهْلِ بَيْتِهِ وَإِنَّهُ جَاءَ مَرَّةً مِنْ سَفَرٍ فَحَمَلَنِي حِينَهَا بَيْنَ يَدَيْهِ وَجَاءَ أَحَدُ ابْنَيْ فَاطِمَةَ فَأَرْدَفَهُ خَلْفَهُ فَدَخَلْنَا ثَلَاثَةً الْمَدِينَةَ عَلَى دَابَّةٍ»  

We were in the company of the Prophet ﷺ while returning from 'Usfan, and Messenger of Allah ﷺ was riding his she-camel keeping Safiya bint Huyay riding behind him. His she-camel slipped and both of them fell down. Abu Talha jumped from his camel and said, "O Messenger of Allah ﷺ! May Allah sacrifice me for you." The Prophet ﷺ said, "Take care of the lady." So, Abu Talha covered his face with a garment and went to Safiya and covered her with it, and then he set right the condition of their shecamel so that both of them rode, and we were encircling Messenger of Allah ﷺ like a cover. When we approached Medina, the Prophet ﷺ said, "We are returning with repentance and worshipping and praising our Lord." He kept on saying this till he entered Medina. (Using translation from Bukhārī 3085)   

كُنْتُ مَعَ رَسُولِ اللهِ ﷺ مَقْفَلَهُ مِنْ عُسْفَانَ حَتَّى إِذَا كُنَّا بِبَعْضِ الطَّرِيقِ وَصَفِيَّةُ بِنْتُ حُيَيٍّ قَدْ أَرْدَفَهَا رَسُولُ اللهِ ﷺ خَلْفَهُ فَعَثَرَتْ نَاقَتُهُ فَصَرَعَتْهُ اقْتَحَمَ أَبُو طَلْحَةَ قَالَ جَعَلَنِي اللهُ فِدَاكَ يَا رَسُولَ اللهِ قَالَ «عَلَيْكَ الْمَرْأَةَ» فَقَلَبَ ثَوْبَهُ عَلَى وَجْهِهِ حَتَّى أَتَاهَا فَقَذَفَهُ عَلَيْهَا وَأَصْلَحَ لَهُمَا مَرْكَبَهُمَا فَرَكِبَا وَاكْتَنَفْنَا رَسُولَ اللهِ ﷺ فَلَمَّا أَشْرَفَ عَلَى الْمَدِينَةِ قَالَ «آيِبُونَ تَائِبُونَ عَابِدُونَ لِرَبِّنَا حَامِدُونَ» فَلَمْ يَزَلْ يَقُولُ ذَلِكَ حَتَّى دَخَلْنَا الْمَدِينَةَ  

Whenever the Prophet ﷺ returned from a journey and observed the walls of Medina, he would make his Mount go fast, and if he was on an animal (i.e. a horse), he would make it gallop because of his love for Medina. (Using translation from Bukhārī 1886)  

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا «قَدِمَ مِنْ سَفَرٍ فَنَظَرَ إِلَى جُدُرَاتِ الْمَدِينَةِ أَوْضَعَ رَاحِلَتَهُ إِنْ كَانَ عَلَى دَابَّةٍ حَرَّكَهَا مِنْ حُبِّهَا»  

[Machine] And Muhammad said on the day we met the Messenger of Allah ﷺ , "Are you Ibn Abbas and I?" He said, "Yes, we accompanied him and he left you."  

وَقَالَ مُحَمَّدٌ يَوْمَ تَلَقَّيْنَا رَسُولَ اللهِ ﷺ أَنَا وَأَنْتَ وَابْنَ عَبَّاسٍ؟ قَالَ نَعَمْ حَمَلَنَا وَتَرَكَكَ  

[Machine] The Messenger of Allah ﷺ arrived. The people of Medina greeted him, rejoicing, saying, "Muhammad has come, a righteous man with his words." Anas did not mention that the Messenger of Allah ﷺ forbade them.  

«قَدِمَ رَسُولُ اللهِ ﷺ» فَاسْتَقْبَلَهُ سُودَانُ الْمَدِينَةِ يَزْفِنُونَ وَيَقُولُونَ جَاءَ مُحَمَّدٌ رَجُلٌ صَالِحٌ بِكَلَامِهِمْ وَلَمْ يَذْكُرْ أَنَسٌ أَنَّ رَسُولَ اللهِ ﷺ نَهَاهُمْ  

[Machine] When the Ansar would go on Hajj, they would not enter their homes through their front doors, but would rather enter from the back of their houses. Allah revealed the following verse: "It is not righteousness that you enter houses from the back, but righteousness is [in] one who fears Allah." [Surah Al-Baqarah 2:189]  

كَانَتِ الْأَنْصَارُ إِذَا حَجَّتْ لَمْ تَدْخُلْ مِنْ أَبْوَابِهَا وَدَخَلَتْ مِنْ ظُهُورِ بُيُوتِهَا فَأَنْزَلَ اللهُ {وَلَيْسَ الْبِرُّ بِأَنْ تَأْتُوا الْبُيُوتَ مِنْ ظُهُورِهَا} [البقرة 189]  

“I saw the Messenger of Allah ﷺ, when he was on his she-camel, standing in Al-Hazwarah* saying: ‘By Allah, you are the best land of Allah, and the dearest of the land of Allah to me. By Allah, had I not been expelled from you I would never have left.’” *A place in Makkah. (Using translation from Ibn Mājah 3108)  

رَأَيْتُ رَسُولَ اللهِ ﷺ وَهُوَ عَلَى رَاحِلَتِهِ وَاقِفًا بِالْحَزْوَرَةِ يَقُولُ «وَاللهِ إِنَّكِ لَخَيْرُ أَرْضِ اللهِ وَأَحَبُّ أَرْضِ اللهِ إِلَى اللهِ وَلَوْلَا أَنِّي أُخْرِجْتُ مِنْكِ مَا خَرَجْتُ»  

“I saw the Messenger of Allah ﷺ, when he was on his she-camel, standing in Al-Hazwarah* saying: ‘By Allah, you are the best land of Allah, and the dearest of the land of Allah to me. By Allah, had I not been expelled from you I would never have left.’” *A place in Makkah. (Using translation from Ibn Mājah 3108)   

أَخْبَرَهُ أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ وَهُوَ وَاقِفٌ عَلَى رَاحِلَتِهِ بِالْحَزْوَرَةِ بِمَكَّةَ يَقُولُ لِمَكَّةَ «وَاللهِ إِنَّكِ لَخَيْرُ أَرْضِ اللهِ وَأَحَبُّ أَرْضِ اللهِ إِلَى اللهِ وَلَوْلَا أَنِّي أُخْرِجْتُ مِنْكِ مَا خَرَجْتُ»  

[Machine] The Messenger of Allah ﷺ said while in the market of Al-Hazwara in Makkah, "By Allah, you are the best land of Allah and the most beloved to Allah, and if it were not for the fact that I was expelled from you, I would not have left."  

قَالَ رَسُولُ اللهِ ﷺ وَهُوَ فِي سُوقِ الْحَزْوَرَةِ بِمَكَّةَ «وَاللهِ إِنَّكَ لَخَيْرُ أَرْضِ اللهِ وَأَحَبُّ الْبِلَادِ إِلَى اللهِ وَلَوْلَا أَنِّي أُخْرِجْتُ مِنْكِ مَا خَرَجْتُ»  

“O Messenger of Allah, will you stay in your house in Makkah?” He said: “Has ‘Aqeel left us any houses?” 'Aqeel had inherited Abu Talib along with Talib. Neither Ja'far nor 'Ali inherited anything because they had been Muslims, and 'Aqeel and Talib had been disbelievers. So on account of that, Omar would say the believer does not inherit from the disbeliever. And Usamah said: the Messenger of Allah ﷺ said "The Muslim does not inherit from the disbeliever nor the disbeliever from the Muslim." (Using translation from Ibn Mājah 2730)   

أَنَّهُ قَالَ يَا رَسُولَ اللهِ أَتَنْزِلُ فِي دَارِكَ بِمَكَّةَ قَالَ «هَلْ تَرَكَ لَنَا عَقِيلٌ مِنْ رِبَاعٍ أَوْ دُورٍ؟» وَكَانَ عَقِيلٌ وَرِثَ أَبَا طَالِبٍ هُوَ وَطَالِبٌ وَلَمْ يَرِثْهُ جَعْفَرٌ وَلَا عَلِيٌّ شَيْئًا لِأَنَّهُمَا كَانَا مُسْلِمَيْنِ وَكَانَ طَالِبٌ وَعَقِيلٌ كَافِرَيْنِ فَكَانَ عُمَرُ بْنُ الْخَطَّابِ مِنْ أَجْلِ ذَلِكَ يَقُولُ «لَا يَرِثُ الْمُؤْمِنُ الْكَافِرَ»