[Machine] I said, "O Messenger of Allah, this is Mujalid ibn Mas'ud who pledges allegiance to you for migration." He replied, "There is no migration after the conquest of Mecca."  

قُلْتُ يَا رَسُولَ اللهِ هَذَا مُجَالِدُ بْنُ مَسْعُودٍ يُبَايِعُكَ عَلَى الْهِجْرَةِ قَالَ لَا هِجْرَةَ بَعْدَ فَتْحِ مَكَّةَ  

[Machine] I came with my brother Ma'bad to the Prophet ﷺ after the conquest. I said, "O Messenger of Allah, I have come to you with my brother to pledge allegiance to him for the migration." He said, "The emigrants have taken what they needed." So I asked, "What can we pledge allegiance to him for?" He said, "For Islam, faith, and striving in the cause of Allah." I met Ma'bad later, and he was the eldest of the two. I asked him, and he said, "Mujashir is truthful."  

قَدِمْتُ بِأَخِي مَعْبَدٍ عَلَى النَّبِيِّ ﷺ بَعْدَ الْفَتْحِ فَقُلْتُ يَا رَسُولَ اللهِ جِئْتُكَ بِأَخِي لِتُبَايِعَهُ عَلَى الْهِجْرَةِ فَقَالَ ذَهَبَ أَهْلُ الْهِجْرَةِ بِمَا فِيهَا فَقُلْتُ عَلَى أَيِّ شَيْءٍ تُبَايِعُهُ؟ قَالَ عَلَى الْإِسْلَامِ وَالْإِيمَانِ وَالْجِهَادِ قَالَ فَلَقِيتُ مَعْبَدًا بَعْدُ وَكَانَ أَكْبَرَهُمَا فَسَأَلْتُهُ فَقَالَ صَدَقَ مُجَاشِعٌ  

[Machine] The Messenger of Allah ﷺ said, "Indeed, a man may speak a word that pleases Allah, without realizing how far it will reach, and Allah will write His pleasure for him with it until the Day of Resurrection. And indeed, a man may speak a word that angers Allah, without realizing how far it will reach, and Allah will write His anger upon him with it until the Day of Resurrection." Alqamah said, "How many words have I avoided due to the hadith of Bilal ibn al-Harith!"  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ الرَّجُلَ لَيَتَكَلَّمُ بِالْكَلِمَةِ مِنْ رِضْوَانِ اللهِ ﷻ مَا يَظُنُّ أَنْ تَبْلُغَ مَا بَلَغَتْ يَكْتُبُ اللهُ ﷻ لَهُ بِهَا رِضْوَانَهُ إِلَى يَوْمِ الْقِيَامَةِ وَإِنَّ الرَّجُلَ لَيَتَكَلَّمُ بِالْكَلِمَةِ مِنْ سَخَطِ اللهِ ﷻ مَا يَظُنُّ أَنْ تَبْلُغَ مَا بَلَغَتْ يَكْتُبُ اللهُ ﷻ بِهَا عَلَيْهِ سَخَطَهُ إِلَى يَوْمِ الْقِيَامَةِ قَالَ فَكَانَ عَلْقَمَةُ يَقُولُ كَمْ مِنْ كَلَامٍ قَدْ مَنَعَنِيهِ حَدِيثُ بِلَالِ بْنِ الْحَارِثِ  

"I said: 'O Messenger of Allah, is this annulment of Hajj just for us or is it for all the people?' He said: 'No, it is just for us." (Daif) (Using translation from Nasāʾī 2808)  

قُلْتُ يَا رَسُولَ اللهِ فَسْخُ الْحَجِّ لَنَا خَاصَّةً أَمْ لِلنَّاسِ عَامَّةً؟ قَالَ بَلْ لَنَا خَاصَّةً  

[Machine] "O Messenger of Allah, do you think the enjoyment of Hajj is for us specifically or for people in general?" He replied, "No, it is specifically for us."  

يَا رَسُولَ اللهِ أَرَأَيْتَ مُتْعَةَ الْحَجِّ لَنَا خَاصَّةً أَمْ لِلنَّاسِ عَامَّةً؟ فَقَالَ لَا بَلْ لَنَا خَاصَّةً  

“We entered upon the Prophet ﷺ when he was doing something, so we helped him with it. Then he said: ‘Do not despair of provision so long as your heads are still moving, for a person’s mother bears him red with raw skin, then Allah provides for him.’” (Using translation from Ibn Mājah 4165)  

عَنْ حَبَّةَ وَسَوَاءَ ابْنَيْ خَالِدٍ قَالَا دَخَلْنَا عَلَى النَّبِيِّ ﷺ وَهُوَ يُصْلِحُ شَيْئًا فَأَعَنَّاهُ فَقَالَ لَا تَأْيَسَا مِنَ الرِّزْقِ مَا تَهَزَّزَتْ رُءُوسُكُمَا فَإِنَّ الْإِنْسَانَ تَلِدُهُ أُمُّهُ أَحْمَرَ لَيْسَ عَلَيْهِ قِشْرَةٌ ثُمَّ يَرْزُقُهُ اللهُ ﷻ  

[Machine] I heard my nephew Khaled and his brother saying, "We came to the Messenger of Allah ﷺ while he was doing some work or building something, so we helped him. When he finished, he called us and said, 'Do not lose hope in goodness. Your heads will not shake. Indeed, a person is born from his mother reddish, without any bark. Then Allah gives him and provides for him."  

سَمِعْتُ حَبَّةَ وَسَوَاءَ ابْنَيْ خَالِدٍ يَقُولَانِ أَتَيْنَا رَسُولَ اللهِ ﷺ وَهُوَ يَعْمَلُ عَمَلًا أَوْ يَبْنِي بِنَاءً فَأَعَنَّاهُ عَلَيْهِ فَلَمَّا فَرَغَ دَعَا لَنَا وَقَالَ لَا تَأْيَسَا مِنَ الْخَيْرِ مَا تَهَزَّزَتْ رُءُوسُكُمَا إِنَّ الْإِنْسَانَ تَلِدُهُ أُمُّهُ أَحْمَرَ لَيْسَ عَلَيْهِ قِشْرَةٌ ثُمَّ يُعْطِيهِ اللهُ وَيَرْزُقُهُ  

[Machine] I sat with a group, with me being the fourth among them in Iliya. One of them said, "I heard the Messenger of Allah ﷺ saying, 'A man from my Ummah will enter Paradise with the intercession of a man who is more beloved to the Banu Tamim tribe than anyone else.'" We asked, "Besides you, O Messenger of Allah?" He replied, "Besides me." I asked, "Did you hear this yourself?" He said, "Yes." When he got up, I asked, "Who is this man?" They said, "He is the son of Abi al-Jadha."  

جَلَسْتُ إِلَى رَهْطٍ أَنَا رَابِعُهُمْ بِإِيلِيَاءَ فَقَالَ أَحَدُهُمْ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَيَدْخُلَنَّ الْجَنَّةَ بِشَفَاعَةِ رَجُلٍ مِنْ أُمَّتِي أَكْثَرُ مِنْ بَنِي تَمِيمٍ قُلْنَا سِوَاكَ يَا رَسُولَ اللهِ؟ قَالَ سِوَايَ قُلْتُ أَنْتَ سَمِعْتَهُ؟ قَالَ نَعَمْ فَلَمَّا قَامَ قُلْتُ مَنْ هَذَا؟ قَالُوا ابْنُ أَبِي الْجَذْعَاءِ  

“More than (the members of the tribe of) Banu Tamim will enter Paradise through the intercession of a man from among my nation.” They said: “O Messenger of Allah, besides you?” He said: “Besides me.” (Using translation from Ibn Mājah 4316)  

أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ لَيَدْخُلَنَّ الْجَنَّةَ بِشَفَاعَةِ رَجُلٍ مِنْ أُمَّتِي أَكْثَرُ مِنْ بَنِي تَمِيمٍ فَقَالُوا يَا رَسُولَ اللهِ سِوَاكَ؟ قَالَ سِوَايَ سِوَايَ قُلْتُ آنْتَ سَمِعْتَهُ مِنْ رَسُولِ اللهِ؟ قَالَ أَنَا سَمِعْتُهُ  

[Machine] "Ubada ibn Qurt, indeed you come with matters that are more sensitive in your eyes than hair. We used to count them during the time of the Messenger of Allah ﷺ, the harmful things. That was mentioned to Muhammad ibn Sireen and he said, 'It is true, and I also see the hem of the garment dragged from it.'"  

عُبَادَةُ بْنُ قُرْطٍ إِنَّكُمْ لَتَأْتُونَ أُمُورًا هِيَ أَدَقُّ فِي أَعْيُنِكُمْ مِنَ الشَّعَرِ كُنَّا نَعُدُّهَا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ الْمُوبِقَاتِ قَالَ فَذُكِرَ ذَلِكَ لِمُحَمَّدِ بْنِ سِيرِينَ فَقَالَ صَدَقَ وَأَرَى جَرَّ الْإِزَارِ مِنْهَا  

My grandfather, my father and I gave the pledge of allegiance to Messenger of Allah ﷺ. The Prophet ﷺ got me engaged and then got me married. One day I went to the Prophet ﷺ with a complaint. My father Yazid had taken some gold coins for charity and kept them with a man in the mosque (to give them to the poor) But I went and took them and brought them to him (my father). My father said, "By Allah! I did not intend to give them to you. " I took (the case) to Messenger of Allah ﷺ . On that Messenger of Allah ﷺ said, "O Yazid, you will be rewarded for what you intended. O Ma'n, whatever you have taken is yours." (Using translation from Bukhārī 1422)  

قَالَ بَايَعْتُ رَسُولَ اللهِ ﷺ أَنَا وَأَبِي وَجَدِّي وَخَطَبَ عَلَيَّ فَأَنْكَحَنِي وَخَاصَمْتُ إِلَيْهِ فَكَانَ أَبِي يَزِيدُ خَرَجَ بِدَنَانِيرَ يَتَصَدَّقُ بِهَا فَوَضَعَهَا عِنْدَ رَجُلٍ فِي الْمَسْجِدِ فَأَخَذْتُهَا فَأَتَيْتُهُ بِهَا فَقَالَ وَاللهِ مَا إِيَّاكَ أَرَدْتُ بِهَا فَخَاصَمْتُهُ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ لَكَ مَا نَوَيْتَ يَا يَزِيدُ وَلَكَ يَا مَعْنُ مَا أَخَذْتَ  

[Machine] Ma'n said, "The Messenger of Allah ﷺ said, 'Gather in your mosques. When people gather, let them give me the call to prayer.' So we gathered, being the first of the people, and we approached him. He came walking with us until he sat with us. Then, one of us spoke and said, 'Praise be to Allah, no one can praise Him adequately, nor is there anyone who can praise Him less than what is due to Him. There is no way out from Him except through Him. And something similar to this.' At this, the Messenger of Allah became angry and stood up. He paced back and forth while we remained silent and didn't converse with each other. We said, 'Allah must have favored us by allowing us to be the first to come to him and by doing what we did.' He then came and we found him in the mosque of such-and-such tribe. We spoke to him and he came walking with us until he sat down in the gathering that he was previously in or close to. Then, he said, 'Praise be to Allah. Whatever Allah wills, He sets in motion, and whatever He wills, He brings to an end. And verily, magic is part of expression.' Then he approached us, gave us instructions, spoke to us, and taught us."  

مَعْنٍ قَالَ قَالَ رَسُولُ اللهِ ﷺ اجْتَمِعُوا فِي مَسَاجِدِكُمْ فَإِذَا اجْتَمَعَ قَوْمٌ فَلْيُؤْذِنُونِي قَالَ فَاجْتَمَعْنَا أَوَّلَ النَّاسِ فَأَتَيْنَاهُ فَجَاءَ يَمْشِي مَعَنَا حَتَّى جَلَسَ إِلَيْنَا فَتَكَلَّمَ مُتَكَلِّمٌ مِنَّا فَقَالَ الْحَمْدُ لِلَّهِ الَّذِي لَيْسَ لِلْحَمْدِ دُونَهُ مَقْصَرٌ وَلَيْسَ وَرَاءَهُ مَنْفَذٌ وَنَحْوًا مِنْ هَذَا فَغَضِبَ رَسُولُ اللهِ ﷺ فَقَامَ فَتَلَاوَمْنَا وَلَامَ بَعْضُنَا بَعْضًا فَقُلْنَا خَصَّنَا اللهُ بِهِ أَنْ أَتَانَا أَوَّلَ النَّاسِ وَأَنْ فَعَلَ وَفَعَلَ قَالَ فَأَتَيْنَاهُ فَوَجَدْنَاهُ فِي مَسْجِدِ بَنِي فُلَانٍ فَكَلَّمْنَاهُ فَأَقْبَلَ يَمْشِي مَعَنَا حَتَّى جَلَسَ فِيمَجْلِسِهِ الَّذِي كَانَ فِيهِ أَوْ قَرِيبًا مِنْهُ ثُمَّ قَالَ إِنَّ الْحَمْدَ لِلَّهِ مَا شَاءَ اللهُ جَعَلَ بَيْنَ يَدَيْهِ وَمَا شَاءَ جَعَلَ خَلْفَهُ وَإِنَّ مِنَ الْبَيَانِ سِحْرًا ثُمَّ أَقْبَلَ عَلَيْنَا فَأَمَرَنَا وَكَلَّمَنَا وَعَلَّمَنَا  

AbulJuwayriyyah al-Jarmi said: I found a red pitcher containing dinars in Byzantine territory during the reign of Mu'awiyah. A man from the Companions of the Prophet ﷺ belonging to Banu Sulaym was our ruler. He was called Ma'an ibn Yazid. I brought it to him. He apportioned it among the Muslims. He gave me the same portion which he gave to one of them. He then said: Had I not heard the Messenger of Allah ﷺ say: There is no reward except after taking the fifth (from the booty), I would have given you (the reward). He then presented his own share to me, but I refused. (Using translation from Abū Dāʾūd 2753)   

أَصَبْتُ جَرَّةً حَمْرَاءَ فِيهَا دَنَانِيرُ فِي إِمَارَةِ مُعَاوِيَةَ فِي أَرْضِ الرُّومِ قَالَ وَعَلَيْنَا رَجُلٌ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ مِنْ بَنِي سُلَيْمٍ يُقَالُ لَهُ مَعْنُ بْنُ يَزِيدَ قَالَ فَأَتَيْتُ بِهَا يَقْسِمُهَا بَيْنَ الْمُسْلِمِينَ فَأَعْطَانِي مِثْلَ مَا أَعْطَى رَجُلًا مِنْهُمْ ثُمَّ قَالَ لَوْلَا أَنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ وَرَأَيْتُهُ يَفْعَلُهُ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا نَفْلَ إِلَّا بَعْدَ الْخُمُسِ إِذًالَأَعْطَيْتُكَ قَالَ ثُمَّ أَخَذَ فَعَرَضَ عَلَيَّ مِنْ نَصِيبِهِ فَأَبَيْتُ عَلَيْهِ قُلْتُ مَا أَنَا بِأَحَقَّ بِهِ مِنْكَ  

[Machine] Umar ibn Al-Khattab came to the Prophet ﷺ and said, "O Messenger of Allah, I came across a letter from my brother from the tribe of Qurayzah in which he wrote down passages from the Torah. Should I not recite them to you?" The face of the Messenger of Allah ﷺ changed, and Abdullah (ibn Umar) said to him, "Do you not see the expression on the face of the Messenger of Allah?" Umar replied, "We are satisfied with Allah as our Lord, Islam as our religion, and Muhammad ﷺ as our Messenger." Then the Prophet ﷺ became pleased, and he said, "By the One in whose hand is my soul, if Musa (Moses) were alive among you and you followed him, leaving me, you would be led astray. Surely, you are my share from among the nations, and I am your share from among the prophets."  

جَاءَ عُمَرُ بْنُ الْخَطَّابِ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنِّي مَرَرْتُ بِأَخٍ لِي مِنْ قُرَيْظَةَ فَكَتَبَ لِي جَوَامِعَ مِنَ التَّوْرَاةِ أَلَا أَعْرِضُهَا عَلَيْكَ؟ قَالَ فَتَغَيَّرَ وَجْهُ رَسُولِ اللهِ ﷺ قَالَ عَبْدُ اللهِ فَقُلْتُ لَهُ أَلَا تَرَى مَا بِوَجْهِ رَسُولِ اللهِ ﷺ؟ فَقَالَ عُمَرُ رَضِينَا بِاللهِ رَبًّا وَبِالْإِسْلَامِ دِينًا وَبِمُحَمَّدٍ ﷺ رَسُولًا قَالَ فَسُرِّيَ عَنِ النَّبِيِّ ﷺ ثُمَّ قَالَ وَالَّذِي نَفْسِي بِيَدِهِ لَوْ أَصْبَحَ فِيكُمْ مُوسَى ثُمَّ اتَّبَعْتُمُوهُ وَتَرَكْتُمُونِي لَضَلَلْتُمْ إِنَّكُمْ حَظِّي مِنَ الْأُمَمِ وَأَنَا حَظُّكُمْ مِنَ النَّبِيِّينَ  

[Machine] The Prophet ﷺ heard him say, "O forbidden!" So he said, "O permissible!"  

سَمِعَهُ النَّبِيُّ ﷺ وَهُوَ يَقُولُ يَا حَرَامُ فَقَالَ يَا حَلَالُ  

His father told him that he saw the Messenger of Allah ﷺ sitting when praying, putting his right forearm on his right thigh and raising his forefinger, which he had bent slightly, and he was supplicating. (Using translation from Nasāʾī 1274)   

رَأَيْتُ رَسُولَ اللهِ ﷺ وَهُوَ قَاعِدٌ فِي الصَّلَاةِ قَدْ وَضَعَ ذِرَاعَهُ الْيُمْنَى عَلَى فَخِذِهِ الْيُمْنَى رَافِعًا بِأُصْبُعِهِ السَّبَّابَةِ قَدْ حَنَاهَا شَيْئًا وَهُوَ يَدْعُو  

"I saw the Messenger of Allah ﷺ putting his right hand on his right thigh when praying and pointing with his finger." (Using translation from Nasāʾī 1271)  

رَأَيْتُ رَسُولَ اللهِ ﷺ وَاضِعًا يَدَهُ الْيُمْنَى عَلَى فَخِذِهِ الْيُمْنَى فِي الصَّلَاةِ يُشِيرُ بِأُصْبُعِهِ  

[Machine] I heard the Prophet ﷺ and saw a fat man, so the Prophet ﷺ pointed to his stomach with his hand and said, "If this was in someone else, it would be better for him." Then the Prophet ﷺ was brought a man, and they said, "This man wants to kill you." The Prophet ﷺ said to him, "Why didn't you kill me? Why didn't you kill me? If you had wanted to, Allah would not have allowed you to dominate over me."  

سَمِعْتُ النَّبِيَّ ﷺ وَرَأَى رَجُلًا سَمِينًا فَجَعَلَ النَّبِيُّ ﷺ يُومِئُ إِلَى بَطْنِهِ بِيَدِهِ وَيَقُولُ لَوْ كَانَ هَذَا فِي غَيْرِ هَذَا لَكَانَ خَيْرًا لَكَ قَالَ وَأُتِيَ النَّبِيُّ ﷺ بِرَجُلٍ فَقَالُوا هَذَا أَرَادَ أَنْ يَقْتُلَكَ فَقَالَ لَهُ النَّبِيُّ ﷺ لَمْ تُرَعْ لَمْ تُرَعْ وَلَوْ أَرَدْتَ ذَلِكَ لَمْ يُسَلِّطْكَ اللهُ عَلَيَّ  

[Machine] I saw the Messenger of Allah ﷺ and a man narrating to him a dream and talking about his fat and bones. So the Messenger of Allah ﷺ said to him, "If this had been in someone other than him, it would have been better for you."  

رَأَيْتُ رَسُولَ اللهِ ﷺوَرَجُلٌ يَقُصُّ عَلَيْهِ رُؤْيَا وَذَكَرَ سِمَنَهُ وَعِظَمَهُ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ لَوْ كَانَ هَذَا فِي غَيْرِ هَذَا كَانَ خَيْرًا لَكَ  

[Machine] "He hunted two rabbits but did not find a knife to slaughter them with. So, he slaughtered them with a stick. Then, he came to the Messenger of Allah ﷺ who instructed him to eat them."  

أَنَّهُ صَادَ أَرْنَبَيْنِ فَلَمْ يَجِدْ حَدِيدَةً يَذْبَحُهُمَا بِهَا فَذَبَحَهُمَا بِمَرْوَةٍ فَأَتَى رَسُولَ اللهِ ﷺ فَأَمَرَهُ بِأَكْلِهِمَا  

[Machine] "He passed by the Messenger of Allah ﷺ with two rabbits hanging, and he mentioned their meaning."  

أَنَّهُ مَرَّ عَلَى رَسُولِ اللهِ ﷺ بِأَرْنَبَيْنِ مُعَلِّقُهُمَا فَذَكَرَ مَعْنَاهُ  

[Machine] The Messenger of Allah ﷺ prayed with us and recited Surah Ar-Rum in his prayer. Then he covered some parts of it and said, "Indeed, the devil has covered our recitation due to certain people who come to pray without ablution. So when you come to pray, perform ablution properly."  

صَلَّى بِنَا رَسُولُ اللهِ ﷺ صَلَاةً فَقَرَأَ فِيهَا سُورَةَ الرُّومِ فَلَبَسَ بَعْضُهَا قَالَ إِنَّمَا لَبَسَ عَلَيْنَا الشَّيْطَانُ الْقِرَاءَةَ مِنْ أَجْلِ أَقْوَامٍ يَأْتُونَ الصَّلَاةَ بِغَيْرِ وُضُوءٍ فَإِذَا أَتَيْتُمُ الصَّلَاةَ فَأَحْسِنُوا الْوُضُوءَ  

[Machine] A man from the companions of the Prophet ﷺ narrated that the Prophet ﷺ prayed the Fajr prayer and recited Surah Ar-Rum in it, and he (the Prophet) paused, pondered over it, and then mentioned it.  

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ عَنِ النَّبِيِّ ﷺ أَنَّهُ صَلَّى الصُّبْحَ فَقَرَأَ فِيهَا الرُّومَ فَأَوْهَمَ فَذَكَرَهُ  

[Machine] I heard a young man, Abu Ru'uh, from the tribe of Kalaa', saying that he prayed with the Prophet ﷺ in the morning and he recited from Surah Ar-Rum. He hesitated in a verse. When he finished, he said, "It seems that the Quran enjoins upon us that some of you pray with us without properly performing ablution. So whoever prays with us should make sure to perfect the ablution."  

سَمِعْتُ شَبِيبًا أَبَا رَوْحٍ مِنْ ذِي الْكَلَاعِ أَنَّهُ صَلَّى مَعَ النَّبِيِّ ﷺ الصُّبْحَ فَقَرَأَ بِالرُّومِ فَتَرَدَّدَ فِي آيَةٍ فَلَمَّا انْصَرَفَ قَالَ إِنَّهُيَلْبِسُ عَلَيْنَا الْقُرْآنَ أَنَّ أَقْوَامًا مِنْكُمْ يُصَلُّونَ مَعَنَا لَا يُحْسِنُونَ الْوُضُوءَ فَمَنْ شَهِدَ الصَّلَاةَ مَعَنَا فَلْيُحْسِنِ الْوُضُوءَ  

[Machine] "It was narrated that he heard the Prophet ﷺ saying to a group of people: Whoever disbelieves in Allah and rejects what is worshiped besides Him, his wealth, his blood, and his account will become forbidden. This was narrated to us by Yazid through a reliable chain in Baghdad. He said: I heard the Prophet ﷺ saying..."  

أَنَّهُ سَمِعَ النَّبِيَّ ﷺ وَهُوَ يَقُولُ لِقَوْمٍ مَنْ وَحَّدَ اللهَ تَعَالَى وَكَفَرَ بِمَا يُعْبَدُ مِنْ دُونِهِ حَرُمَ مَالُهُ وَدَمُهُ وَحِسَابُهُ عَلَى اللهِ ﷻ حَدَّثَنَا بِهِ يَزِيدُ بِوَاسِطٍ وَبَغْدَادَ قَالَ سَمِعَ النَّبِيَّ ﷺ  

[Machine] "It was heard that the Prophet ﷺ said, 'According to my companions, killing is enough.'"  

أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ بِحَسْبِ أَصْحَابِي الْقَتْلُ  

[Machine] He heard the Messenger of Allah ﷺ saying: When a person comes to him and says, "O Messenger of Allah, how should I supplicate when I ask my Lord?" He said: Say, "O Allah, forgive me, have mercy on me, guide me, provide for me, and let me use the four fingers (of the hand) except the thumb, as they gather your worldly life and your hereafter."  

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ إِذَا أَتَاهُ الْإِنْسَانُ يَقُولُ كَيْفَ يَا رَسُولَ اللهِ أَقُولُ حِينَ أَسْأَلُ رَبِّي؟ قَالَ قُلْ اللهُمَّ اغْفِرْ لِي وَارْحَمْنِي وَاهْدِنِي وَارْزُقْنِي وَقَبَضَ أَصَابِعَهُ الْأَرْبَعَ إِلَّا الْإِبْهَامَ فَإِنَّ هَؤُلَاءِ يَجْمَعْنَ لَكَ دُنْيَاكَ وَآخِرَتَكَ  

[Machine] "And I heard him saying to the people: Whoever declares the oneness of Allah and disbelieves in what is worshipped besides Him, his wealth, blood, and reckoning are forbidden and upon Allah is his accountability."  

وَسَمِعْتُهُ يَقُولُ لِلْقَوْمِ مَنْ وَحَّدَ اللهَ وَكَفَرَ بِمَا يُعْبَدُ مِنْ دُونِهِ حَرُمَ مَالُهُ وَدَمُهُ وَحِسَابُهُ عَلَى اللهِ ﷻ  

"I said to my father: 'O my father! You offered Salat behind Messenger of Allah (S), Abu Bakr, Umar, Uthman, and Ali bin Abi Talib here in Al-Kufah for about five years. Did they say the Qunut?' He said: 'It is a newly invented matter my son.'" (Using translation from Tirmidhī 402)  

قُلْتُ لِأَبِي يَا أَبَتِ إِنَّكَ قَدْ صَلَّيْتَ خَلْفَ رَسُولِ اللهِ ﷺ وَأَبِي بَكْرٍ وَعُمَرَ وَعُثْمَانَ وَعَلِيٍّ هَاهُنَا بِالْكُوفَةِ قَرِيبًا مِنْ خَمْسِ سِنِينَ أَكَانُوا يَقْنُتُونَ؟ قَالَ أَيْ بُنَيَّ مُحْدَثٌ  

The Prophet ﷺ said, "Name yourselves after me (by my name), but do not call yourselves by my Kuniya, and whoever sees me in a dream, he surely sees me, for Satan cannot impersonate me (appear in my figure). And whoever intentionally ascribes something to me falsely, he will surely take his place in the (Hell) Fire. (Using translation from Bukhārī 6197)  

قَالَ رَسُولُ اللهِ ﷺ مَنْ رَآنِي فِي الْمَنَامِ فَقَدْ رَآنِي  

[Machine] I heard the Messenger of Allahﷺ teaching whoever embraces Islam to say: "O Allah, forgive me, have mercy on me, and provide for me." And he said: "By saying this, they are asking for the best of this world and the Hereafter."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يُعَلِّمُ مَنْ أَسْلَمَ يَقُولُ اللهُمَّ اغْفِرْ لِي وَارْحَمْنِي وَارْزُقْنِي وَهُوَ يَقُولُ هَؤُلَاءِ يَجْمَعْنَ لَكَ خَيْرَ الدُّنْيَا وَالْآخِرَةِ  

[Machine] Our dye was with the Messenger of Allah ﷺ, the woodsy and saffron.  

كَانَ خِضَابُنَا مَعَ رَسُولِ اللهِ ﷺ الْوَرْسَ وَالزَّعْفَرَانَ  

[Machine] I entered the mosque of Al-Kufa when it was first built, and it was made of palm fronds at that time. A man stood and addressed the people, saying: "I have been informed of the farewell pilgrimage of the Messenger of Allah ﷺ ." So I followed a group of camels, and I approached him until the necks of the two camels were visible. I said, "O Messenger of Allah, guide me to an action that will admit me to Paradise and save me from the Fire." He said, "Avoid evil and you will have fulfilled the requirements. Worship Allah alone without associating partners with Him, establish prayer, pay zakah, perform Hajj, and fast during Ramadan. Leave the path of the travelers."  

دَخَلْتُ مَسْجِدَ الْكُوفَةِ أَوَّلَ مَا بُنِيَ مَسْجِدُهَا وَهُوَ فِي أَصْحَابِ التَّمْرِ يَوْمَئِذٍ وَجُدُرُهُ مِنْ سِهْلَةٍ فَإِذَا رَجُلٌ يُحَدِّثُ النَّاسَ قَالَ بَلَغَنِي حَجَّةُ رَسُولِ اللهِ ﷺ حَجَّةُ الْوَدَاعِ فَاسْتَتْبَعْتُ رَاحِلَةً مِنْ إِبِلِي ثُمَّ خَرَجْتُ حَتَّى جَلَسْتُ لَهُ فِي طَرِيقِ عَرَفَةَ أَوْ وَقَفْتُ لَهُ فِي طَرِيقِ عَرَفَةَ قَالَ فَإِذَا رَكْبٌ عَرَفْتُ رَسُولَ اللهِ ﷺ فِيهِمْ بِالصِّفَةِ فَقَالَ رَجُلٌ أَمَامَهُ خَلِّ لِي عَنْ طَرِيقِ الرِّكَابِ فَقَالَ النَّبِيُّ ﷺ وَيْحَهُ فَأَرَبٌ مَا لَهُ فَدَنَوْتُ مِنْهُ حَتَّى اخْتَلَفَتْ رَأْسُ النَّاقَتَيْنِ قَالَ قُلْتُ يَا رَسُولَ اللهِ دُلَّنِي عَلَى عَمَلٍ يُدْخِلُنِي الْجَنَّةَ وَيُنْجِينِي مِنَ النَّارِ قَالَ بَخٍ بَخٍ لَئِنْ كُنْتَ قَصَّرْتَ فِي الْخُطْبَةِ لَقَدْ أَبْلَغْتَ فِي الْمَسْأَلَةِ افْقَهْ إِذًا تَعْبُدُ اللهَ ﷻ لَا تُشْرِكُ بِهِ شَيْئًا وَتُقِيمُ الصَّلَاةَ وَتُؤَدِّي الزَّكَاةَ وَتَحُجُّ الْبَيْتَ وَتَصُومُ رَمَضَانَ خَلِّ طَرِيقَ الرِّكَابِ  

[Machine] From his father, something like it.  

عَنْ أَبِيهِ نَحْوَهُ  

[Machine] I approached a man who was addressing a group of people, so I sat down and he described the Messenger of Allah to me while I was heading to Arafat from Mina. Then he mentioned a hadith, so I said: "O Messenger of Allah, inform me of a deed that will bring me closer to Jannah (Paradise) and distance me from the Fire (Hell)." He said: "Establish the prayer, give zakat, perform Hajj to the House, fast during Ramadan, and love for the people what you love for yourself, and dislike for them what you dislike for yourself. Avoid interactions with travelers."  

انْتَهَيْتُ إِلَى رَجُلٍ يُحَدِّثُ قَوْمًا فَجَلَسْتُ فَقَالَ وُصِفَ لِي رَسُولُ اللهِ ﷺ وَأَنَا بِمِنًى غَادِيًا إِلَى عَرَفَاتٍ فَذَكَرَ الْحَدِيثَ فَقُلْتُ يَا رَسُولَ اللهِ خَبِّرْنِي بِعَمَلٍ يُقَرِّبُنِي مِنَ الْجَنَّةِ وَيُبَاعِدُنِي مِنَ النَّارِ قَالَ تُقِيمُ الصَّلَاةَ وَتُؤْتِي الزَّكَاةَ وَتَحُجُّ الْبَيْتَ وَتَصُومُ رَمَضَانَ وَتُحِبُّ لِلنَّاسِ مَا تُحِبُّ أَنْ يُؤْتَى إِلَيْكَ وَتَكْرَهُ لَهُمْ مَا تَكْرَهُ أَنْ يُؤْتَى إِلَيْكَ خَلِّ عَنْ وُجُوهِ الرِّكَابِ  

[Machine] A man from the companions of the Prophet ﷺ told me in this room, I thought. He said: The Messenger of Allah ﷺ delivered a sermon on the Day of Sacrifice while riding a reddish-brown camel. He said: This is the day of sacrifice and this is the day of the great Hajj.  

حَدَّثَنِي رَجُلٌ مِنْ أَصْحَابِ النَّبِيِّ ﷺ فِي غُرْفَتِي هَذِهِ حَسِبْتُ قَالَ خَطَبَنَا رَسُولُ اللهِ ﷺ يَوْمَ النَّحْرِ عَلَى نَاقَةٍ لَهُ حَمْرَاءَ مُخَضْرَمَةٍ فَقَالَ هَذَا يَوْمُ النَّحْرِ وَهَذَا يَوْمُ الْحَجِّ الْأَكْبَرِ  

[Machine] The Messenger of Allah ﷺ saw me and noticed that I was wearing good clothes. He asked, "Do you have wealth?" I replied, "Yes." He then asked, "From what type of wealth?" I answered, "From all types of wealth that Allah has bestowed upon me, such as sheep and camels." He said, "May the blessings and generosity of Allah be upon you. Remember, and narrate, what happened to Shu'bah."  

رَآنِي رَسُولُ اللهِ ﷺ وَعَلَيَّ أَطْمَارٌ فَقَالَ هَلْ لَكَ مَالٌ؟ قُلْتُ نَعَمْ قَالَ مِنْ أَيِّ الْمَالِ؟ قُلْتُ مِنْ كُلِّ الْمَالِ قَدْ آتَانِي اللهُ ﷻ مِنَ الشَّاءِ وَالْإِبِلِ قَالَ فَلْتُرَ نِعَمُ اللهِ وَكَرَامَتُهُ عَلَيْكَ فَذَكَرَ نَحْوَ حَدِيثِ شُعْبَةَ  

[Machine] I came to the Messenger of Allah ﷺ while I was wearing a worn-out cloak. He said, "Do you have any wealth?" I said, "Yes." He asked, "From what?" I said, "From all kinds of wealth, from camels, slaves, horses, and sheep." He said, "If Allah gives you wealth, let Him see it on you." Then he said, "Do you have breeding camels?" I said, "Yes." He said, "Those which have healthy ears?" I said, "Yes." He said, "Then go to Musa (Moses) and learn from him what is lawful and unlawful for you regarding them." I said, "Yes." He said, "Then whatever Allah gives you, and whatever Moses teaches you, consider them both as good." I said, "O Messenger of Allah! Suppose I do not find him?" He said, "Then, act on what he did and send it (the charity, etc.) to the poor, for that is included in what has been said to you."  

أَتَيْتُ رَسُولَ اللهِ ﷺ وَأَنَا قَشِفُ الْهَيْئَةِ فَقَالَ هَلْ لَكَ مَالٌ؟ قَالَ قُلْتُ نَعَمْ قَالَ مِنْ أَيِّ الْمَالِ؟ قَالَ قُلْتُ مِنْ كُلِّ الْمَالِ مِنَ الْإِبِلِ وَالرَّقِيقِ وَالْخَيْلِ وَالْغَنَمِ فَقَالَ إِذَا آتَاكَ اللهُ مَالًا فَلْيُرَ عَلَيْكَ ثُمَّ قَالَ هَلْ تُنْتِجُ إِبِلُ قَوْمِكَ صِحَاحًا آذَانُهَا فَتَعْمَدُ إِلَى مُوسَى فَتَقْطَعُ آذَانَهَا فَتَقُولُ هَذِهِ بُحُرٌ وَتَشُقُّهَا أَوْ تَشُقُّ جُلُودَهَا وَتَقُولُ هَذِهِ صُرُمٌ وَتُحَرِّمُهَا عَلَيْكَ وَعَلَى أَهْلِكَ قَالَ نَعَمْ قَالَ فَإِنَّ مَا آتَاكَ اللهُ ﷻ لَكَ وَسَاعِدُ اللهِ أَشَدُّ وَمُوسَى اللهِ أَحَدُّ وَرُبَّمَا قَالَ سَاعِدُ اللهِ أَشَدُّ مِنْ سَاعِدِكَ وَمُوسَى اللهِ أَحَدُّ مِنْ مُوسَاكَ قَالَ فَقُلْتُ يَا رَسُولَ اللهِ أَرَأَيْتَ رَجُلًا نَزَلْتُ بِهِ فَلَمْيُكْرِمْنِي وَلَمْ يَقْرِنِي ثُمَّ نَزَلَ بِي أَجْزِيهِ بِمَا صَنَعَ أَمْ أَقْرِيهِ ؟ قَالَ اقْرِهِ  

[Machine] The Messenger of Allah ﷺ said, "Do you have any wealth?" He said, "Yes, Allah has given me wealth in the form of camels, horses, and slaves." He said, "When Allah bestows goodness upon you, let it be seen on you."  

قَالَ رَسُولُ اللهِ ﷺ هَلْ لَكَ مِنْ مَالٍ؟ قَالَ قُلْتُ نَعَمْ مِنْ كُلِّ الْمَالِ قَدْ آتَانِي اللهُ ﷻ مِنَ الْإِبِلِ وَمِنَ الْخَيْلِ وَالرَّقِيقِ قَالَ فَإِذَا آتَاكَ اللهُ ﷻ خَيْرًا فَلْيُرَ عَلَيْكَ  

The Prophet ﷺ said: Hands are of three types: Allah's hand is the upper one; the bestower's hand is the one near it; the beggar's hand is the lower one. So bestow what is surplus, and do not submit yourself to the demand of your soul. (Using translation from Abū Dāʾūd 1649)  

قَالَ رَسُولُ اللهِ ﷺ الْأَيْدِي ثَلَاثَةٌ فَيَدُ اللهِ الْعُلْيَا وَيَدُ الْمُعْطِي الَّتِي تَلِيهَا وَيَدُ السَّائِلِ السُّفْلَى فَأَعْطِ الْفَضْلَ وَلَا تَعْجَزْ عَنْ نَفْسِكَ  

[Machine] I came to the Prophet ﷺ while I was in a state of dishevelment. He said, "Do you have any wealth?" I said, "Yes." He asked, "What is your wealth?" I replied, "I have wealth from horses, camels, slaves, and sheep." He said, "If Allah gives you wealth, then let it be poured upon you. Do you breed healthy camels among your people, so you intentionally approach a male from the female and cut it off, or cut off her ear? And do you say that this is a Bahr (a certain type of camel) while it has cut ears, and you say this is a Surum (another type of camel) and you forbid it for yourself and your family?" I said, "Yes." He said, "Whatever Allah gives you is lawful for you, and may Allah's help be stronger than your help and Musa (Moses) is the strongest helper from Allah, and perhaps he said it and perhaps he did not say it, and perhaps he said, 'May Allah's help be stronger than your help and Musa (Moses) is the strongest helper from Musa (Moses)." I said, "O Messenger of Allah, there was a man with whom I had a dispute, and he did not treat me kindly or honor me. Then he had a dispute with me and treated me kindly or settled it according to what he did. He said, 'Rather, treat him kindly.'"  

أَتَيْتُ النَّبِيَّ ﷺ وَأَنَا قَشِفُ الْهَيْئَةِ فَقَالَ هَلْ لَكَ مَالٌ؟ قَالَ قُلْتُ نَعَمْ قَالَ فَمَا مَالُكَ؟ فَقَالَ مِنْ كُلِّ الْمَالِ مِنَ الْخَيْلِ وَالْإِبِلِ وَالرَّقِيقِ وَالْغَنَمِ قَالَ فَإِذَا آتَاكَ اللهُ ﷻ مَالًا فَلْيُرَ عَلَيْكَ فَقَالَ هَلْ تُنْتِجُ إِبِلُ قَوْمِكَ صِحَاحًا آذَانُهَا فَتَعْمَدُ إِلَى الْمُوسَى فَتَقْطَعُهَا أَوْ تَقْطَعُهَا؟ وَتَقُولُ هَذِهِ بُحُرٌ وَتَشُقُّ جُلُودَهَا وَتَقُولُ هَذِهِ صُرُمٌ فَتُحَرِّمُهَا عَلَيْكَ وَعَلَى أَهْلِكَ قَالَ قُلْتُ نَعَمْ قَالَ كُلُّ مَا آتَاكَ اللهُ ﷻ لَكَ حِلٌّ وَسَاعِدُ اللهِ أَشَدُّ ومُوسَى اللهِ أَحَدُّ وَرُبَّمَا قَالَهَا وَرُبَّمَا لَمْيَقُلْهَا وَرُبَّمَا قَالَ سَاعِدُ اللهِ أَشَدُّ مِنْ سَاعِدِكَ وَمُوسَى اللهِ أَحَدُّ مِنْ مُوسَاكَ قَالَ قُلْتُ يَا رَسُولَ اللهِ رَجُلٌ نَزَلْتُ بِهِ فَلَمْ يَقْرِنِي وَلَمْ يُكْرِمْنِي ثُمَّ نَزَلَ بِي أَقْرهِ أَوْ أَجْزِيهِ بِمَا صَنَعَ؟ قَالَ بَلْ اقْرِهِ  

[Machine] "His father came to the Prophet ﷺ while he was unshaven and poorly dressed. The Messenger of Allah ﷺ said to him, 'Do you not have any wealth?' He said, 'Allah ﷻ has given me wealth of all kinds.' He ﷺ said, 'Whenever Allah ﷻ bestows a blessing upon a servant, He ﷻ loves to see its signs upon him.'"  

أَنَّ أَبَاهُ أَتَى النَّبِيَّ ﷺ وَهُوَ أَشْعَثُ سَيِّئُ الْهَيْئَةِ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ أَمَا لَكَ مَالٌ؟ قَالَ مِنْ كُلِّ الْمَالِ قَدْ آتَانِي اللهُ ﷻ قَالَ فَإِنَّ اللهَ ﷻ إِذَا أَنْعَمَ عَلَى عَبْدٍ نِعْمَةً أَحَبَّ أَنْ تُرَى عَلَيْهِ  

[Machine] I entered upon a man who was mixing milk with dates. He said, "Have some, for the Messenger of Allah ﷺ named them the best two [foods]."  

دَخَلْتُ عَلَى رَجُلٍ وَهُوَ يَتَمَجَّعُ لَبَنًا بِتَمْرٍ فَقَالَ ادْنُ فَإِنَّ رَسُولَ اللهِ ﷺ سَمَّاهُمَا الْأَطْيَبَيْنِ  

“Whoever dies knowing that there is no god but Allah will enter Paradise.” (Using translation from Aḥmad 464)   

سَمِعَ النَّبِيَّ ﷺ يَقُولُ مَنْ لُقِّنَ عِنْدَ الْمَوْتِ لَا إِلَهَ إِلَّا اللهُ دَخَلَ الْجَنَّةَ  

A man reported from Bakr bin Wa’il on the authority of his maternal uncle as saying, I said “Apostle of Allaah ﷺ may I levy tithe on my people.?” He replied “Tithes are to be levied on Jews and Christians.” (Using translation from Abū Dāʾūd 3048)   

قُلْتُ يَا رَسُولَ اللهِ أَعْشِرُ قَوْمِي؟ قَالَ إِنَّمَا الْعُشُورُ عَلَى الْيَهُودِ وَالنَّصَارَى وَلَيْسَ عَلَى أَهْلِ الْإِسْلَامِ عُشُورٌ  

[Machine] I came to the Prophet ﷺ and mentioned to him some things. He asked me, "Do you want me to give a tithe?" I replied, "Certainly, tithing is only required from the Jews and Christians, not from the people of Islam."  

أَتَيْتُ النَّبِيَّ ﷺ فَذَكَرَ لَهُ أَشْيَاءَ فَسَأَلَهُ فَقَالَ أَعْشِرُهَا؟ فَقَالَ إِنَّمَا الْعُشُورُ عَلَى الْيَهُودِ وَالنَّصَارَى وَلَيْسَ عَلَى أَهْلِ الْإِسْلَامِ عُشُورٌ  

[Machine] "The Taqafiyyah man from the tribe of Banu Taghlib, Abu Umayyah, narrated that he heard the Prophet ﷺ saying, 'Muslims do not have to pay Ushur (one-tenth) as it is only applicable to Jews and Christians.'"  

الثَّقَفِيِّعَنْ أَبِي أُمِّية رَجُلٌ مِنْ بَنِي تَغْلِبَ أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ لَيْسَ عَلَى الْمُسْلِمِينَ عُشُورٌ إِنَّمَا الْعُشُورُ عَلَى الْيَهُودِ وَالنَّصَارَى  

AbuSalih reported on the authority of some Companions of the Prophet ﷺ: The Prophet ﷺ said to a person: what do you say in prayer? He replied: I first recite tashahhud (supplication recited in sitting position), and then I say: O Allah, I ask Thee for Paradise, and I seek refuge in Thee from Hell-Fire, but I do not understand your sound and the sound of Mu'adh (what you say or he says in prayer). The Prophet ﷺ said: We too go around it (paradise and Hell-fire). (Using translation from Abū Dāʾūd 792)  

عَنْ بَعْضِ أَصْحَابِ النَّبِيِّ ﷺ قَالَ قَالَ النَّبِيُّ ﷺ لِرَجُلٍ كَيْفَ تَقُولُ فِي الصَّلَاةِ؟ قَالَ أَتَشَهَّدُ ثُمَّ أَقُولُ اللهُمَّ إِنِّي أَسْأَلُكَ الْجَنَّةَ وَأَعُوذُ بِكَ مِنَ النَّارِ أَمَا إِنِّي لَا أُحْسِنُ دَنْدَنَتَكَ وَلَا دَنْدَنَةَ مُعَاذٍ فَقَالَ النَّبِيُّ ﷺ حَوْلَهَا نُدَنْدِنُ  

[Machine] On the authority of the Messenger of Allah ﷺ , he said, "Sitting in a gathering like this is more beloved to me than freeing four slaves."  

عَنْ رَسُولِ اللهِ ﷺ قَالَ لَأَنْ أَقْعُدَ فِي مِثْلِ هَذَا الْمَجْلِسِ أَحَبُّ إِلَيَّ مِنْ أَنْ أُعْتِقَ أَرْبَعَ رِقَابٍ