[Machine] He heard the Prophet ﷺ saying, "I would rather sit in a gathering like this one than to free four slaves." Shu'bah said, "I asked, 'Which gathering do you mean?' He said, 'A gathering of storytelling.'"  

أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ لَأَنْ أَقْعُدَ فِي مِثْلِ هَذَا الْمَجْلِسِ أَحَبُّ إِلَيَّ مِنْ أَنْ أُعْتِقَ أَرْبَعَ رِقَابٍ قَالَ شُعْبَةُ فَقُلْتُ أَيَّ مَجْلِسٍ يَعْنِي؟ قَالَ كَانَ قَاصًّا  

[Machine] I was told by someone from the people of Basra, among them was Al-Hasan, from Ma'qil bin Sinan Al-Ashja'i, that he said: The Messenger of Allah ﷺ passed by me while I was observing ihtikaam (voluntary isolation) for eighteen nights that had passed from the month of Ramadan. He (the Prophet) said: "The one observing ihtikaam has broken the fast for both himself and the one he is observing ihtikaam with."  

حَدَّثَنِي نَفَرٌ مِنْ أَهْلِ الْبَصْرَةِ مِنْهُمُ الْحَسَنُ عَنْ مَعْقِلِ بْنِ سِنَانٍ الْأَشْجَعِيِّ أَنَّهُ قَالَ مَرَّ عَلَيَّ رَسُولُ اللهِ ﷺ وَأَنَا أَحْتَجِمُ فِي ثَمَانِ عَشْرَةَ لَيْلَةً خَلَتْ مِنْ شَهْرِ رَمَضَانَ فَقَالَ أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ  

[Machine] The caravans used to come to us from the direction of the Messenger of Allah ﷺ , so we would sit with them and they would inform us that the Messenger of Allah ﷺ said, "Let the one of you who knows the most Quran lead you in prayer."  

كَانَ تَأْتِينَا الرُّكْبَانُ مِنْ قِبَلِ رَسُولِ اللهِ ﷺ فَنَسْتَقْرِئُهُمْ فَيُحَدِّثُونَا أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِيَؤُمَّكُمْ أَكْثَرُكُمْ قُرْآنًا  

AbuBakr ibn AbdurRahman reported on the authority of a Companion of the Prophet ﷺ: I saw the Prophet ﷺ commanding the people while he was travelling on the occasion of the conquest of Mecca not to observe fast. He said: Be strong for your enemy. The Messenger of Allah ﷺ fasted himself. Narrated AbuBakr: A man who narrated his tradition to me said: I have seen the Messenger of Allah ﷺ in al-Arj pouring water over his head while he was fasting, either because of thirst or because of heat. (Using translation from Abū Dāʾūd 2365)   

عَنْ بَعْضِ أَصْحَابِ النَّبِيِّ ﷺ أَنَّ رَسُولَ اللهِ ﷺ أَمَرَ النَّاسَ بِالْفِطْرِ عَامَ الْفَتْحِ وَقَالَ تَقَوَّوْا لِعَدُوِّكُمْ وَصَامَ رَسُولُ اللهِ ﷺ قَالَ أَبُو بَكْرٍ قَالَ الَّذِي حَدَّثَنِي لَقَدْ رَأَيْتُ رَسُولَ اللهِ ﷺ بِالْعَرْجِ يَصُبُّ عَلَى رَأْسِهِ الْمَاءَ مِنَ الْعَطَشِ أَوْ مِنَ الْحَرِّ ثُمَّ قِيلَ  

[Machine] "He came to Basra, and with him was Abdullah Ibn Abbas as a leader. Then, he saw a man standing in the shade of the palace, saying 'Allah and His Messenger have spoken the truth, Allah and His Messenger have spoken the truth.' I approached him and said, 'You have repeated your statement that Allah and His Messenger have spoken the truth.' He replied, 'By Allah, if you wish, I can tell you.' I said, 'Yes.' So he said, 'Then sit down.' He said, 'I met the Messenger of Allah, ﷺ , while he was in the city at such and such a time, and there were two elders of the village who had a son. The son left, and they followed him, saying, 'You are going to the city, and our son has followe dthis man. Go to him and ask for him, and if he refuses anything but a ransom, then redeem him.' So I went to the city and entered upon the Prophet of Allah, ﷺ , and said, 'O Prophet of Allah, two elders of the village have ordered me to seek their son from you.' He asked, 'Do you know him?' I replied, 'I know his lineage.' So he called the boy and he came. The Prophet of Allah, ﷺ , said, 'He is here, so go and bring his parents.' I said, 'As a ransom, O Prophet of Allah?' He said, 'It is not appropriate for us, the family of Muhammad, to eat the ransom of the children of Isma'il.' Then he struck my shoulder and said, 'Should I not fear for the Quraysh except themselves?' I asked, 'What about them, O Prophet of Allah?' He said, 'If you live long enough, you will see them here, until you see the people crowded among them like sheep between two water troughs, moving from one to the other. I see people seeking permission to see Ibn Abbas, and I have seen them last year seeking permission to see Muawiyah. So I mentioned what the Prophet ﷺ had said."  

أَنَّهُ أَتَى الْبَصْرَةَ وَبِهَا عَبْدُ اللهِ بْنُ عَبَّاسٍ أَمِيرًا فَإِذَا هُوَ بِرَجُلٍ قَائِمٍ فِي ظِلِّ الْقَصْرِ يَقُولُ صَدَقَ اللهُ وَرَسُولُهُ صَدَقَ اللهُ وَرَسُولُهُ لَا يَزِيدُ عَلَى ذَلِكَ فَدَنَوْتُ مِنْهُ شَيْئًا فَقُلْتُ لَهُ لَقَدْ أَكْثَرْتَ مِنْ قَوْلِكَ صَدَقَ اللهُ وَرَسُولُهُ فَقَالَ أَمَا وَاللهِ لَئِنْ شِئْتَ لَأَخْبَرْتُكَ فَقُلْتُ أَجَلْ فَقَالَ اجْلِسْ إِذًا فَقَالَ إِنِّي أَتَيْتُ رَسُولَ اللهِ ﷺ وَهُوَ بِالْمَدِينَةِ فِي زَمَانِ كَذَا وَكَذَا وَقَدْ كَانَ شَيْخَانِ لِلْحَيِّ قَدِ انْطَلَقَ ابْنٌ لَهُمَا فَلَحِقَ بِهِ فَقَالَا إِنَّكَ قَادِمٌ الْمَدِينَةَ وَإِنَّ ابْنًا لَنَا قَدْ لَحِقَ بِهَذَا الرَّجُلِ فَأْتِهِ فَاطْلُبْهُ مِنْهُ فَإِنْ أَبَى إِلَّا الِافْتِدَاءَ فَافْتَدِهِ فَأَتَيْتُالْمَدِينَةَ فَدَخَلْتُ عَلَى نَبِيِّ اللهِ ﷺ فَقُلْتُ يَا نَبِيَّ اللهِ إِنَّ شَيْخَاْنِ لِلْحَيِّ أَمَرَانِي أَنْ أَطْلُبَ ابْنًا لَهُمَا عِنْدَكَ فَقَالَ تَعْرِفُهُ؟ فَقَالَ أَعْرِفُ نَسَبَهُ فَدَعَا الْغُلَامَ فَجَاءَ فَقَالَ هُوَ ذَا فَاْئتِ بِهِ أَبَوَيْهِ فَقُلْتُ الْفِدَاءَ يَا نَبِيَّ اللهِ قَالَ إِنَّهُ لَا يَصْلُحُ لَنَا آلُ مُحَمَّدٍ أَنْ نَأْكُلَ ثَمَنَ أَحَدٍ مِنْ وَلَدِ إِسْمَاعِيلَ ثُمَّ ضَرَبَ عَلَى كَتِفِي ثُمَّ قَالَ ألَا أَخْشَى عَلَى قُرَيْشٍ إِلَّا أَنْفُسَهَا قُلْتُ وَمَا لَهُمْ يَا نَبِيَّ اللهِ؟ قَالَ إِنْ طَالَ بِكَ الْعُمُرُ رَأَيْتَهُمْ هَاهُنَا حَتَّى تَرَى النَّاسَ بَيْنَهَا كَالْغَنَمِ بَيْنَ حَوْضَيْنِ مَرَّةً إِلَى هَذَا وَمَرَّةً إِلَى هَذَا فَأَنَا أَرَى نَاسًا يَسْتَأْذِنُونَ عَلَى ابْنِ عَبَّاسٍ رَأَيْتُهُمُ الْعَامَ يَسْتَأْذِنُونَ عَلَى مُعَاوِيَةَ فَذَكَرْتُ مَا قَالَ النَّبِيُّ ﷺ  

[Machine] Rather, Allah divides it, and I will start with the family of the Prophet, ﷺ , then I will honor them. He (the Prophet) imposed upon the wives of the Prophet ten thousand (dirhams) except Juwayriyah, Safiyah, and Maimunah. Aisha said, "The Messenger of Allah, ﷺ , used to treat us equally but he treated Umar equally with us." Then he said, "I will start with my Muhajirin companions, for we were expelled from our homeland unjustly and aggressively, then I will honor them. He then imposed upon the companions of Badr among them five thousand (dirhams), and for those who participated in Uhud, three thousand (dirhams). He said, 'Whoever migrates first will be the first to receive, and whoever lags behind in migration, his reward will lag behind him. No one should blame a man except for his departing caravan. And I apologize to you for Khalid bin Al-Waleed, for I ordered him to keep this wealth for the weak among the Muhajireen, but he gave it to the strong, the honorable, and the eloquent. So, I took it from him and ordered Abu Ubaidah bin al-Jarrah. Abu Amr bin Hafs bin al-Mughirah said, 'By Allah, O Umar bin al-Khattab, you do not deserve an excuse. You have taken away from a worker whom the Messenger of Allah, ﷺ , employed. You sheathed a sword which the Messenger of Allah, ﷺ , granted as a gift. And you have raised a banner which the Messenger of Allah, ﷺ , placed. And indeed, you have severed ties of kinship and envied your cousin.' Umar bin al-Khattab said, 'You are close to me in kinship, but your words are an ire from your teeth, O cousin of yours.'"  

بَلِ اللهُ يَقْسِمُهُ وَأَنَا بَادِئٌ بِأَهْلِ النَّبِيِّ ﷺ ثُمَّ أَشْرَفِهِمْ فَفَرَضَ لِأَزْوَاجِ النَّبِيِّ عَشْرَةَ آلَافٍ إِلَّا جُوَيْرِيَةَوَصَفِيَّةَ ومَيْمُونَةَ فَقَالَتْ عَائِشَةُ إِنَّ رَسُولَ اللهِ ﷺ كَانَ يَعْدِلُ بَيْنَنَا فَعَدَلَ بَيْنَهُنَّ عُمَرُ ثُمَّ قَالَ إِنِّي بَادِئٌ بِأَصْحَابِي الْمُهَاجِرِينَ الْأَوَّلِينَ فَإِنَّا أُخْرِجْنَا مِنْ دِيَارِنَا ظُلْمًا وَعُدْوَانًا ثُمَّ أَشْرَفِهِمْ فَفَرَضَ لِأَصْحَابِ بَدْرٍ مِنْهُمْ خَمْسَةَ آلَافٍ وَلِمَنْ كَانَ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ أَرْبَعَةَ آلَافٍ وَلِمَنْ شَهِدَ أُحُدًا ثَلَاثَةَ آلَافٍ قَالَ وَمَنْ أَسْرَعَ فِي الْهِجْرَةِ أَسْرَعَ بِهِ الْعَطَاءُ وَمَنْ أَبْطَأَ فِي الْهِجْرَةِ أَبْطَأَ بِهِ الْعَطَاءُ فَلَا يَلُومَنَّ رَجُلٌ إِلَّا مُنَاخَ رَاحِلَتِهِ وَإِنِّي أَعْتَذِرُ إِلَيْكُمْ مِنْ خَالِدِ بْنِ الْوَلِيدِ إِنِّي أَمَرْتُهُ أَنْ يَحْبِسَ هَذَا الْمَالَ عَلَى ضَعَفَةِ الْمُهَاجِرِينَ فَأَعْطَاهُ ذَا الْبَأْسِ وَذَا الشَّرَفِ وَذَا اللَّسَانَةِ فَنَزَعْتُهُ وَأَمَّرْتُ أَبَا عُبَيْدَةَ بْنَ الْجَرَّاحِ فَقَالَ أَبُو عَمْرِو بْنُ حَفْصِ بْنِ الْمُغِيرَةِ وَاللهِ مَا أَعْذَرْتَ يَا عُمَرُ بْنَ الْخَطَّابِ لَقَدْ نَزَعْتَ عَامِلًا اسْتَعْمَلَهُ رَسُولُ اللهِ ﷺ وَغَمَدْتَ سَيْفًا سَلَّهُ رَسُولُ اللهِ ﷺ وَوَضَعْتَ لِوَاءً نَصَبَهُ رَسُولُ اللهِ ﷺ وَلَقَدْ قَطَعْتَ الرَّحِمَ وَحَسَدْتَ ابْنَ الْعَمِّ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ إِنَّكَ قَرِيبُ الْقَرَابَةِ حَدِيثُ السِّنِّ مُغْضَبٌ مِنْ ابْنِ عَمِّكَ  

[Machine] "His grandfather narrated that he had seen the Prophet ﷺ saying: 'The Messenger of Allah ﷺ said: Apply kohl from antimony, for it clears the vision and promotes the growth of hair.'"  

عَنْ جَدِّهِ وَكَانَ قَدْ أَدْرَكَ النَّبِيَّ ﷺ قَالَ قَالَ رَسُولُ اللهِ ﷺ اكْتَحِلُوا بِالْإِثْمِدِ الْمُرَوَّحِ فَإِنَّهُ يَجْلُو الْبَصَرَ وَيُنْبِتُ الشَّعْرَ  

[Machine] The Messenger of Allah ﷺ ordered for pots to be gathered on the day of Khaybar, and in them were the meats of people's camels.  

أَنَّ رَسُولَ اللهِ ﷺ أَمَرَ بِالْقُدُورِ فَأُكْفِئَتْ يَوْمَ خَيْبَرَ وَكَانَ فِيهَا لُحُومُ حُمُرِ النَّاسِ  

[Machine] The Messenger of Allah ﷺ passed by a house with a hanging bucket in its courtyard, so he asked for water. It was said to him that the water is stagnant. He said, "The dyeing of the water skin beautifies it."  

أَنَّ رَسُولَ اللهِ ﷺ مَرَّ بِبَيْتٍ بِفِنَائِهِ قِرْبَةٌ مُعَلَّقَةٌ فَاسْتَسْقَى فَقِيلَ إِنَّهَا مَيْتَةٌ قَالَ ذَكَاةُ الْأَدِيمِ دِبَاغُهُ  

[Machine] According to the Messenger of Allah, ﷺ , the tanning of an animal cleanses it or its charity.  

عَنْ رَسُولِ اللهِ ﷺ دِبَاغُهَا طُهُورُهَا أَوْ ذَكَاتُهَا  

Receive my teachings, receive my teachings. Allah has appointed a way for those women. If the parties have been married, they shall receive a hundred lashes and stoned to death. If the parties are unmarried, they shall receive a hundred lashes and banished for a year. (Using translation from Abū Dāʾūd 4415)  

قَالَ رَسُولُ اللهِ ﷺ خُذُوا عَنِّي خُذُوا عَنِّي قَدْ جَعَلَ اللهُ لَهُنَّ سَبِيلًا الْبِكْرُ بِالْبِكْرِ جَلْدُ مِائَةٍوَنَفْيُ سَنَةٍ وَالثَّيِّبُ بِالثَّيِّبِ جَلْدُ مِائَةٍ وَالرَّجْمُ  

[Machine] The Messenger of Allah ﷺ was asked about a man who has intercourse with his wife's slave-girl. He said, "If he dislikes her, then she is a free woman and she has the same right over him as she had over him. And if he is pleased with her, then she is his slave-girl and she has the same right over him as she had over him."  

سُئِلَ رَسُولُ اللهِ ﷺ عَنِ الرَّجُلِ يُوَاقِعُ جَارِيَةَ امْرَأَتِهِ؟ قَالَ إِنْ أَكْرَهَهَا فَهِيَ حُرَّةٌ وَلَهَا عَلَيْهِ مِثْلُهَا وَإِنْ طَاوَعَتْهُ فَهِيَ أَمَتُهُ وَلَهَا عَلَيْهِ مِثْلُهَا  

The Messenger of Allah ﷺ said: If anyone has a riding beast which carries him to where he can get sufficient food, he should keep the fast of Ramadan wherever he is when it comes. (Using translation from Abū Dāʾūd 2410)  

قَالَ رَسُولُ اللهِ ﷺ مَنْ كَانَتْ لَهُ حَمُولَةٌ تَأْوِي إِلَى شِبَعٍ فَلْيَصُمْ رَمَضَانَ حَيْثُ أَدْرَكَهُ  

[Machine] The Messenger of Allah ﷺ ordered the meat of people's donkeys on the day of Khaybar to be cooked in pots, so it was cooked.  

أَنَّ رَسُولَ اللهِ ﷺ أَمَرَ بِلُحُومِ حُمُرِ النَّاسِ يَوْمَ خَيْبَرَ وَهِيَ فِي الْقُدُورِ فَأُكْفِئَتْ  

[Machine] When the verse "And warn your closest relatives" [Surah Ash-Shu'ara, 214] was revealed to the Messenger of Allah ﷺ, he went to a valley in a mountain, climbed to its highest point, and called out, or he said, "O family of 'Abd Manaf, I am a warner warning you. Indeed, my example and your example are like that of a man who sees the enemy and rushes to protect his family, shouting or calling out, 'O morning!'".  

لَمَّا نَزَلَتْ عَلَى رَسُولِ اللهِ ﷺ {وَأَنْذِرْ عَشِيرَتَكَ الْأَقْرَبِينَ} [الشعراء 214] انْطَلَقَ رَسُولُ اللهِ ﷺ إِلَى رَضْمَةٍ مِنْ جَبَلٍ فَعَلَا أَعْلَاهَا ثُمَّ نَادَى أَوْ قَالَ يَا آلَ عَبْدِ مَنَافَاهُ إِنِّي نَذِيرٌ إِنَّ مَثَلِي وَمَثَلَكُمْ كَمَثَلِ رَجُلٍ رَأَى الْعَدُوَّ فَانْطَلَقَ يَرْبَأُ أَهْلَهُ يُنَادِي أَوْ قَالَ يَهْتِفُ يَا صَبَاحَاهْ  

[Machine] "He (the narrator) heard the Prophet ﷺ mentioning 'Al-'iyafa' and 'At-Tiyara' and 'At-Tarq' from gypsum. He said, 'Al-'iyafa' is from the sound of sneezing, and 'At-Tarq' is from writing."  

أَنَّهُ سَمِعَ النَّبِيَّ ﷺ الْعِيَافَةُ وَالطِّيَرَةُ وَالطَّرْقُ مِنَ الْجِبْتِ قَالَ الْعِيَافَةُ مِنَ الزَّجْرِ وَالطَّرْقُ مِنَ الْخَطِّ  

[Machine] I carried a load and came to the Messenger of Allah ﷺ to ask him about it. He said, "We will bear it on your behalf and take it out from the blessings of charity." He also said, "Sometimes we will take it out when charity comes to us or when blessings of charity come." He said, "O Qabeesah, seeking is not permissible." He also said, "Except for three types: a man who carries a load, and his seeking is fulfilled until he has paid it off, and then he refrains; a man who experiences a need or poverty, and three people from his tribe testify for him; a man who experiences a need or poverty, and three people from his tribe testify for him or speak on his behalf." He said, "Except when a person is in need or poverty, and three people from his tribe testify for him or speak on his behalf, then his seeking is fulfilled. He continues to seek until he attains a sufficient livelihood or a complete livelihood, and then he refrains." He also said, "And nothing besides that is permissible regarding seeking."  

عَنْ قَبِيصَةَ بْنِ الْمُخَارِقِ الْهِلَالِيِّ تَحَمَّلْتُ بِحَمَالَةٍ فَأَتَيْتُ رَسُولَ اللهِ ﷺ أَسْأَلُهُ فِيهَا فَقَالَ نُؤَدِّيهَا عَنْكَ وَنُخْرِجُهَا مِنْ نَعَمِ الصَّدَقَةِ وَقَالَ مَرَّةً وَنُخْرِجُهَا إِذَا جَاءَتْنَا الصَّدَقَةُ أَوْ إِذَا جَاءَ نَعَمُ الصَّدَقَةِ وَقَالَ يَا قَبِيصَةُ إِنَّ الْمَسْأَلَةَ لَا تَصْلُحُ وَقَالَ مَرَّةً حُرِّمَتْ إِلَّا فِي ثَلَاثٍ رَجُلٍ تَحَمَّلَ بِحَمَالَةٍ حَلَّتْ لَهُ الْمَسْأَلَةُ حَتَّى يُؤَدِّيَهَا ثُمَّ يُمْسِكَ وَرَجُلٍ أَصَابَتْهُ حَاجَةٌ وَفَاقَةٌ حَتَّىيَشْهَدَ لَهُ ثَلَاثَةٌ مِنْ ذَوِي الْحِجَا مِنْ قَوْمِهِ وَقَالَ مَرَّةً رَجُلٍ أَصَابَتْهُ فَاقَةٌ أَوْ حَاجَةٌ حَتَّى يَشْهَدَ لَهُ أَوْ يَكَلَّمَ ثَلَاثَةٌ مِنْ ذَوِي الْحِجَا مِنْ قَوْمِهِ أَنَّهُ قَدْ أَصَابَتْهُ حَاجَةٌ أَوْ فَاقَةٌ إِلَّا قَدْ حَلَّتْ لَهُ الْمَسْأَلَةُ فَيَسْأَلُ حَتَّى يُصِيبَ قِوَامًا مِنْ عَيْشٍ أَوْ سِدَادًا مِنْ عَيْشٍ ثُمَّ يُمْسِكَ وَرَجُلٍ أَصَابَتْهُ جَائِحَةٌ اجْتَاحَتْ مَالَهُ حَلَّتْ لَهُ الْمَسْأَلَةُ فَيَسْأَلُ حَتَّى يُصِيبَ قِوَامًا مِنْ عَيْشٍ أَوْ سَدَادًا مِنْ عَيْشٍ ثُمَّ يُمْسِكَ وَمَا كَانَ سِوَى ذَلِكَ مِنَ الْمَسْأَلَةِ سُحْتٌ  

[Machine] A man said, "O Messenger of Allah, does Islam have an end?" He (the Prophet) said, "No, as long as there are people (meaning the people of the House of the Prophet)."

And in another place, he said, "Yes, whenever Allah intends good for the people of any Arab or non-Arab household, He guides them to Islam." The man asked, "What happens after that?" He (the Prophet) said, "Then there will be trials and tribulations like patches of darkness." The man asked, "Will there be a way out from them?" He (the Prophet) said, "Yes, by Allah, if Allah wills." The man asked, "Do they return to the same situation of discord?" He (the Prophet) said, "Yes, and I swear by the one who has my life in His hand, they will become even more divided amongst themselves."  

رَجُلٌ يَا رَسُولَ اللهِ هَلْ لِلْإِسْلَامِ مِنْ مُنْتَهَى؟ قَالَ أَيُّمَا أَهْلِ بَيْتٍ؟ وَقَالَ فِي مَوْضِعٍ آخَرَ قَالَ نَعَمْ أَيُّمَا أَهْلِ بَيْتٍ مِنَ الْعَرَبِ أَوِ الْعُجْمِ أَرَادَ اللهُ بِهِمْ خَيْرًا أَدْخَلَ عَلَيْهِمُ الْإِسْلَامَ قَالَ ثُمَّ مَهْ؟ قَالَ ثُمَّ تَقَعُ الْفِتَنُ كَأَنَّهَا الظُّلَلُ قَالَ كَلَّا وَاللهِ إِنْ شَاءَ اللهُ قَالَ بَلَى وَالَّذِي نَفْسِي بِيَدِهِ ثُمَّ تَعُودُونَ فِيهَا أَسَاوِدَ صُبًّا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ  

[Machine] An Arab man said: "O Messenger of Allah, does Islam have an end?" He (the Prophet) replied: "Yes, whoever from the Arab or non-Arab people that Allah desires good for, He will enter them into Islam." The Arab man asked: "And then what, O Messenger of Allah?" The Prophet replied: "Then tribulations will occur, like layers of darkness." The Arab man said: "No, O Messenger of Allah." The Prophet ﷺ said: "Indeed, and by the One in Whose Hand is my soul, you will surely witness harshness among yourselves."  

أَعْرَابِيٌّ يَا رَسُولَ اللهِ هَلْ لِلْإِسْلَامِ مِنْ مُنْتَهَى؟ قَالَ نَعَمْ أَيُّمَا أَهْلِ بَيْتٍ مِنَ الْعَرَبِ أَوِ الْعُجْمِ أَرَادَ اللهُ ﷻ بِهِمْ خَيْرًا أَدْخَلَ عَلَيْهِمُ الْإِسْلَامَ قَالَ ثُمَّ مَاذَا يَا رَسُولَ اللهِ؟ قَالَ ثُمَّ تَقَعُ فِتَنٌ كَأَنَّهَا الظُّلَلُ فَقَالَ الْأَعْرَابِيُّ كَلَّا يَا رَسُولَ اللهِ قَالَ النَّبِيُّ ﷺ بَلَى وَالَّذِي نَفْسِي بِيَدِهِ لَتَعُودُنَّ فِيهَا أَسَاوِدَ صُبًّا يَضْرِبُ بَعْضُكُمْرِقَابَ بَعْضٍ  

[Machine] The Prophet ﷺ came to a Bedouin and he said, "O Messenger of Allah, does this matter have a limit?" He said, "Yes, whoever desires good for Allah with it, whether he is a non-Arab or Arab, Allah will enter him upon them. Then, trials will occur like layers of darkness, in which you will return to the darkness of spears, striking each other's necks. And the best people on that day are a believing Mu'tazilite in a mountain of mountains who fears his Lord, blessed and exalted, and keeps away from the people due to their evil."  

أَتَى النَّبِيَّ ﷺ أَعْرَابِيٌّ فَقَالَ يَا رَسُولَ اللهِ هَلْ لِهَذَا الْأَمْرِ مِنْ مُنْتَهَى؟ قَالَ نَعَمْ فَمَنْ أَرَادَ اللهُ بِهِ خَيْرًا مِنْ أَعْجَمٍ أَوْ عَرَبٍ أَدْخَلَهُ عَلَيْهِمْ ثُمَّ تَقَعُ فِتَنٌ كَالظُّلَلِ تَعُودُونَ فِيهَا أَسَاوِدَ صُبًّا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ وَأَفْضَلُ النَّاسِ يَوْمَئِذٍ مُؤْمِنٌ مُعْتَزِلٌ فِي شِعْبٍ مِنَ الشِّعَابِ يَتَّقِي رَبَّهُ تَبَارَكَ وَتَعَالَى وَيَدَعُ النَّاسَ مِنْ شَرِّهِ  

[Machine] I saw the Messenger of Allah ﷺ delivering a sermon to the people in Mina while he was riding on a mule, and he was wearing a red cloak. A man from the people of Badr was standing in front of him, expressing himself. I came close until I reached my hand between his leg and the saddle. I said, "I have never seen a cloak more beautiful than this."  

رَأَيْتُ رَسُولَ اللهِ ﷺ يَخْطُبُ النَّاسَ بِمِنًى عَلَى بَغْلَةٍ وَعَلَيْهِ بُرْدٌ أَحْمَرُ قَالَ وَرَجُلٌ مِنْ أَهْلِ بَدْرٍ بَيْنَ يَدَيْهِ يُعَبِّرُ عَنْهُ قَالَ فَجِئْتُ حَتَّى أَدْخَلْتُ يَدِي بَيْنَ قَدَمِهِ وَشِرَاكِهِ قَالَ فَجَعَلْتُ أَعْجَبُ مِنْ بَرَدِهَا  

[Machine] I saw the Messenger of Allah ﷺ delivering a sermon to the people while riding on a chestnut mule, and Ali was interpreting his words.  

رَأَيْتُ رَسُولَ اللهِ ﷺ يَخْطُبُ النَّاسَ عَلَى بَغْلَةٍ شَهْبَاءَ وَعَلِيٌّ يُعَبِّرُ عَنْهُ  

from his father: "The Messenger of Allah ﷺ gave a Khutbah one day and said: 'Indeed there is a man whose Lord has given him the choice between living in this life as long as he wishes to live, and eating from this life as much as he wishes to eat, and between meeting his Lord.'" He said: "So Abu Bakr cried. The Companions of the Prophet ﷺ said: 'Are you not amazed at this old man, when the Messenger of Allah ﷺ mentioned a righteous man whose Lord gave him the choice between this life or meeting his Lord, and he chose meeting his Lord.'" He said: "But Abu Bakr was the most knowledgeable one of them regarding what the Messenger of Allah ﷺ had said. So Abu Bakr said: 'Rather we will ransom our fathers and wealth for you.' So the Messenger of Allah ﷺ said: 'There is no one among people more beneficial to us (Amanna Ilaina) in his companionship, or generous with his wealth than Ibn Abi Quhafah. And, if I were to take a Khalil, I would have taken Ibn Abi Quhafah as a Khalil. But rather love and the brotherhood of faith' - saying that two or three times - 'Indeed your companion is the Khalil of Allah.'" (Using translation from Tirmidhī 3659)   

أَنَّ رَسُولَ اللهِ ﷺ خَطَبَ يَوْمًا فَقَالَ إِنَّ رَجُلًا خَيَّرَهُ رَبُّهُ ﷻ بَيْنَ أَنْ يَعِيشَ فِي الدُّنْيَا مَا شَاءَ أَنْ يَعِيشَ فِيهَا يَأْكُلُ مِنَ الدُّنْيَا مَا شَاءَ أَنْ يَأْكُلَ مِنْهَا وَبَيْنَ لِقَاءِ رَبِّهِ ﷻ فَاخْتَارَ لِقَاءَ رَبِّهِ قَالَ فَبَكَى أَبُو بَكْرٍ قَالَ فَقَالَ أَصْحَابُ رَسُولِ اللهِ ﷺ أَلَا تَعْجَبُونَ مِنْ هَذَا الشَّيْخِ أَنْ ذَكَرَ رَسُولُ اللهِ ﷺ رَجُلًا صَالِحًا خَيَّرَهُ رَبُّهُ تَبَارَكَ وَتَعَالَى بَيْنَ الدُّنْيَا وَبَيْنَ لِقَاءِ رَبِّهِ تَبَارَكَ وَتَعَالَى فَاخْتَارَ لِقَاءَ رَبِّهِ ﷻ وَكَانَ أَبُو بَكْرٍ أَعْلَمَهُمْ بِمَا قَالَ رَسُولُ اللهِ ﷺ فَقَالَ أَبُو بَكْرٍ بَلْ نَفْدِيكَ بِأَمْوَالِنَا وَأَبْنَائِنَا أَوْ بِآبَائِنَا فَقَالَ رَسُولُ اللهِ ﷺ مَا مِنَ النَّاسِ أَحَدٌ أَمَنُّ عَلَيْنَا فِي صُحْبَتِهِ وَذَاتِ يَدِهِ مِنْ ابْنِ أَبِي قُحَافَةَ وَلَوْ كُنْتُ مُتَّخِذًا خَلِيلًا لَاتَّخَذْتُ ابْنَ أَبِي قُحَافَةَ وَلَكِنْ وُدٌّ وَإِخَاءُ إِيمَانٍ وَلَكِنْ وُدٌّ وَإِخَاءُ إِيمَانٍ مَرَّتَيْنِ وَإِنَّ صَاحِبَكُمْ خَلِيلُ اللهِ ﷻ حَدِيثُ سَلَمَةَ بْنِ يَزيدَ الْجُعْفِيِّ  

[Machine] "I and my brother went to the messenger of Allah ﷺ . We said, 'O messenger of Allah, our mother Mulaykah used to maintain family ties, accommodate guests, and do good deeds. But she died during the pre-Islamic era. Will that benefit her in any way?' He said, 'No.' We then asked, 'She used to be kind to our sister during the pre-Islamic era. Will that benefit her in any way?' He said, 'The one who maintains family ties will be in the Hellfire except if she embraces Islam, then Allah will forgive her.'"  

انْطَلَقْتُ أَنَا وَأَخِي إِلَى رَسُولِ اللهِ ﷺ قَالَ قُلْنَا يَا رَسُولَ اللهِ إِنَّ أُمَّنَا مُلَيْكَةَ كَانَتْ تَصِلُ الرَّحِمَ وَتَقْرِي الضَّيْفَ وَتَفْعَلُ وَتَفْعَلُ هَلَكَتْ فِي الْجَاهِلِيَّةِ فَهَلْ ذَلِكَ نَافِعُهَا شَيْئًا؟ قَالَ لَا قَالَ قُلْنَا فَإِنَّهَا كَانَتْ وَأَدَتْ أُخْتًا لَنَا فِي الْجَاهِلِيَّةِ فَهَلْ ذَلِكَ نَافِعُهَا شَيْئًا؟ قَالَ الْوَائِدَةُ وَالْمَوْءُودَةُ فِي النَّارِ إِلَّا أَنْ تُدْرِكَ الْوَائِدَةُ الْإِسْلَامَ فَيَعْفُوَ اللهُ عَنْهَا  

[Machine] The Prophet Muhammad ﷺ divorced Hafsah, the daughter of Umar ibn Al-Khattab, and then he took her back.  

أَنَّ رَسُولَ اللهِ ﷺ طَلَّقَ حَفْصَةَ بِنْتَ عُمَرَ بْنِ الْخَطَّابِ ثُمَّ ارَتجَعَهَا  

I heard a man from the companions of the Prophet ﷺ say that the Prophet ﷺ said, "Allah Almighty said: O son of Adam, stand for Me, and I will walk to you. Walk to Me, and I will come running to you."  

سَمِعْتُ رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ ﷺ يَقُولُ قَالَ النَّبِيُّ ﷺ: «قَالَ اللهُ تَعَالَى: يَا ابْنَ آدَمَ، قُمْ إِلَيَّ، أَمْشِ إِلَيْكَ، وَامْشِ إِلَيَّ، أُهَرْوِلْ إِلَيْكَ.»  

[Machine] "That the Prophet ﷺ passed by him while his thigh was exposed, and he said, 'Did you not know that the thigh is a private part?'"  

أَنَّ النَّبِيَّ ﷺ مَرَّ بِهِ وَهُوَ كَاشِفٌ عَنْ فَخِذِهِ فَقَالَ أَمَا عَلِمْتَ أَنَّ الْفَخِذَ عَوْرَةٌ  

[Machine] The Prophet ﷺ saw a man with his thigh exposed, wearing a blanket in the mosque. Then he said, "The thigh is considered 'awrah" (a part of the body that should be covered).  

أَنَّ النَّبِيَّ ﷺ رَأَى جَرْهَدًا فِي الْمَسْجِدِ وَعَلَيْهِ بُرْدَةٌ قَدِ انْكَشَفَ فَخِذُهُ فَقَالَ الْفَخِذُ عَوْرَةٌ  

[Machine] "The thigh is a private area."  

الْفَخِذُ عَوْرَةٌ  

[Machine] The Messenger of Allah ﷺ passed by me while I was uncovering my thigh, so the Prophet ﷺ said, "Cover it, for it is part of the 'awrah."  

مَرَّ بِي رَسُولُ اللهِ ﷺ وَأَنَا كَاشِفٌ فَخِذِي فَقَالَ النَّبِيُّ ﷺ غَطِّهَا فَإِنَّهَا مِنَ الْعَوْرَةِ  

[Machine] I heard the Messenger of Allah ﷺ saying, "The private parts of a Muslim are to be kept covered."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ فَخِذُ الْمَرْءِ الْمُسْلِمِ عَوْرَةٌ  

[Machine] The Messenger of Allah ﷺ sat down and noticed my thigh uncovered, so he said, "Cover your thigh, for verily the thigh is an area of 'awrah (intimate parts)."  

جَلَسَ رَسُولُ اللهِ ﷺ فَرَأَى فَخِذِي مُنْكَشِفَةً فَقَالَ خَمِّرْ عَلَيْكَ أَمَا عَلِمْتَ أَنَّ الْفَخِذَ عَوْرَةٌ  

[Machine] "Jarhad informed his grandfather and a group other than him, who were pleased, that the Messenger of Allah ﷺ passed by Jarhad. Jarhad had his thigh exposed in the mosque, so the Messenger of Allah ﷺ said to him, 'O Jarhad, cover your thigh, for indeed, O Jarhad, the thigh is an ‘awrah.'"  

جَرْهَدٍعَنْ جَرْهَدٍ جَدِّهِ وَنَفَرٍ مِنْ أَسْلَمَ سِوَاهُ ذَوِي رِضًا أَنَّ رَسُولَ اللهِ ﷺ مَرَّ عَلَى جَرْهَدٍ وَفَخِذُ جَرْهَدٍ مَكْشُوفَةٌ فِي الْمَسْجِدِ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ يَا جَرْهَدُ غَطِّ فَخِذَكَ فَإِنَّ يَا جَرْهَدُ الْفَخِذَ عَوْرَةٌ  

[Machine] The Messenger of Allah ﷺ passed by me while I was wearing a garment and my thigh was exposed. He said, "Cover your thigh, for indeed the thigh is 'awrah (private)."  

مَرَّ رَسُولُ اللهِ ﷺ وَعَلَيَّ بُرْدَةٌ وَقَدِ انْكَشَفَتْ فَخِذِي قَالَ غَطِّ فَإِنَّ الْفَخْذَ عَوْرَةٌ  

[Machine] He said, "While we were in the market, a woman carrying a baby passed by, and people became frantic and pushed each other, and I followed them until I reached the Messenger of Allah ﷺ who was asking her, 'Who is the father of this child?' She remained silent. He asked again, 'Who is the father of this child?' She remained silent once more. Then, a young man with sandals on his feet said, 'O Messenger of Allah, indeed she is a young girl, recently married, and she will not inform you. I am her father, O Messenger of Allah.' The Prophet ﷺ turned to those present, as if he was asking them, and they said, 'We only know goodness or something similar.' So, the Messenger of Allah ﷺ said to him, 'Have you been chaste?' He said, 'Yes.' So, he commanded that he be stoned. We went with him and dug his grave until it reached his chest, and we stoned him with rocks until he calmed down. Then, we returned to our gatherings. While we were sitting like that, a man came asking about the young man, so we stood up and took hold of him and brought him to the Messenger of Allah ﷺ . We said, 'O Messenger of Allah, this man has come asking about the wicked one.' He said, 'What is it with him? His fragrance with Allah is more pleasant than musk.' He said, 'So, we went with him and helped him with his bathing, shrouding, and burial. I do not know if he mentioned the prayer or not.'"  

قَالَ بَيْنَمَا نَحْنُ فِي السُّوقِ إِذْ مَرَّتْ امْرَأَةٌ تَحْمِلُ صَبِيًّا فَثَارَ النَّاسُ وَثُرْتُ مَعَهُمْ فَانْتَهَيْتُ إِلَى رَسُولِ اللهِ ﷺ وَهُوَ يَقُولُ لَهَا مَنْ أَبُو هَذَا؟ فَسَكَتَتْ فَقَالَ مَنْ أَبُو هَذَا؟ فَسَكَتَتْ فَقَالَ شَابٌّ بِحِذَائِهَا يَا رَسُولَ اللهِ إِنَّهَا حَدِيثَةُ السِّنِّ حَدِيثَةُ عَهْدٍ بِخِزْيَةٍ وَإِنَّهَا لَنْ تُخْبِرْكَ وَأَنَا أَبُوهُ يَا رَسُولَ اللهِ فَالْتَفَتَ إِلَى مَنْ عِنْدَهُ كَأَنَّهُ يَسْأَلُهُمْ عَنْهُ فَقَالُوا مَا عَلِمْنَا إِلَّا خَيْرًا أَوْ نَحْوَ ذَلِكَ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ أَحْصَنْتَ؟ قَالَ نَعَمْ فَأَمَرَ بِرَجْمِهِ فَذَهَبْنَا فَحَفَرْنَا لَهُ حَتَّى أَمْكَنَّا وَرَمَيْنَاهُ بِالْحِجَارَةِ حَتَّى هَدَأَ ثُمَّ رَجَعْنَا إِلَى مَجَالِسِنَا فَبَيْنَمَا نَحْنُ كَذَلِكَ إِذْ أَنَا بِشَيْخٍ يَسْأَلُ عَنِ الْفَتَى فَقُمْنَا إِلَيْهِ فَأَخَذْنَا بِتَلَابِيبِهِ فَجِئْنَا بِهِ إِلَى رَسُولِ اللهِ ﷺ فَقُلْنَا يَا رَسُولَ اللهِ إِنَّ هَذَا جَاءَ يَسْأَلُ عَنِ الْخَبِيثِ فَقَالَ مَهْ لَهُوَ أَطْيَبُ عِنْدَ اللهِرِيحًا مِنَ الْمِسْكِ قَالَ فَذَهَبْنَا فَأَعَنَّاهُ عَلَى غُسْلِهِ وَحَنُوطِهِ وَتَكْفِينِهِ وَحَفَرْنَا لَهُ وَلَا أَدْرِي أَذَكَرَ الصَّلَاةَ أَمْ لَا  

[Machine] The Messenger of Allah ﷺ said, "Whoever embarks on a journey in the cause of Allah and has his feet covered with dust, Allah will make them forbidden for the Fire."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ اغْبَرَّتْ قَدَمَاهُ فِي سَبِيلِ اللهِ ﷻ حَرَّمَهُمَا اللهُ عَلَى النَّارِ  

[Machine] The Messenger of Allah ﷺ heard saying, "Verily, the best of your religion is the easiest of it."  

سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ خَيْرَ دِينِكُمْ أَيْسَرُهُ إِنَّ خَيْرَ دِينِكُمْ أَيْسَرُهُ  

[Machine] There was an old man from the tribe of Tamim who, during the time of Uthman, reported that his father had met the Messenger of Allah ﷺ. He said, "O Messenger of Allah, write for me a document stating that I will not be held accountable for the wrongdoing of others." The Messenger of Allah ﷺ said to him, "Indeed, that is for you and for every Muslim."  

عَنْ رَجُلٍ كَانَ قَدِيمًا مِنْ بَنِي تَمِيمٍ كَانَ فِي عَهْدِ عُثْمَانَ رَجُلٌ يُخْبِرُ عَنْ أَبِيهِ أَنَّهُ لَقِيَ رَسُولَ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ اكْتُبْ لِي كِتَابًا أَنْ لَا أُؤَاخَذَ بِجَرِيرَةِ غَيْرِي فَقَالَ لَهُ رَسُولُ اللهِ ﷺ إِنَّ ذَلِكَ لَكَ وَلِكُلِّ مُسْلِمٍ  

[Machine] The Prophet ﷺ commanded that a neighbor should not prevent his neighbor from fixing a plank in his wall. So the person who took an oath said, "O my brother! I have recognized that it is your right, and I have already taken an oath, so allow me to put a cylinder near my wall." So the other person did as he was asked and fixed a plank in the cylinder. Ibn Juraij said: 'Amr (bin Dinar) said, "I myself saw that."  

أَنَّ النَّبِيَّ ﷺ أَمَرَ أَنْ لَا يَمْنَعَ جَارٌ جَارَهُ أَنْ يَغْرِزَ خَشَبَةً فِي جِدَارِهِ فَقَالَ الْحَالِفُ أَيْ أَخِي قَدْ عَلِمْتُ أَنَّكَ مَقْضِيٌّ لَكَ وَقَدْ حَلَفْتُ فَاجْعَلْ أُسْطُوَانًا دُونَ جِدَارِي فَفَعَلَ الْآخَرُ فَغَرَزَ فِي الْأُسْطُوَانِ خَشَبَةً قَالَ ابْنُ جُرَيْجٍ قَالَ عَمْرٌو وَأَنَا نَظَرْتُ إِلَى ذَلِكَ  

[Machine] He informed him that two brothers from the Banu Al-Mughira, and one of them had emancipated the other, that he should not hammer a nail into his wall. They met Mujaammi ibn Yazid Al-Ansari and many men, and they said, "We testify that the Messenger of Allah ﷺ said: 'A neighbor should not prevent his neighbor from hammering a nail into his wall.'" The one taking an oath said, "O my brother, I knew that you would have a judgment against me, and I had taken an oath, so make a cylinder below my wall." So the other person hammered a nail into the cylinder, and Umar said to me, "And I looked at that."  

أَخْبَرَهُ أَنَّ أَخَوَيْنِ مِنْ بَنِي الْمُغِيرَةِ أَعْتَقَ أَحَدُهُمَا أَنْ لَا يَغْرِزَ الْآخَرُ خَشَبًا فِي جِدَارِهِ فَلَقِيَا مُجَمِّعَ بْنَ يَزِيدَ الْأَنْصَارِيَّ وَرِجَالًا كَثِيرًا فَقَالُوا نَشْهَدُ أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا يَمْنَعْ جَارٌ جَارَهُ أَنْ يَغْرِزَ خَشَبًا فِي جِدَارِهِ فَقَالَ الْحَالِفُ أَيْ أَخِي قَدْ عَلِمْتُ أَنَّكَمَقْضِيٌّ لَكَ عَلَيَّ وَقَدْ حَلَفْتُ فَاجْعَلْ أُسْطُوَانًا دُونَ جِدَارِي فَفَعَلَ الْآخَرُ فَغَرَزَ فِي الْأُسْطُوَانِ خَشَبَةً فَقَالَ لِي عَمْرٌو فَأَنَا نَظَرْتُ إِلَى ذَلِكَ  

[Machine] He saw the Prophet ﷺ praying in two sandals.  

أَنَّهُ رَأَى النَّبِيَّ ﷺ يُصَلِّي فِي نَعْلَيْنِ  

[Machine] On the authority of his cousin from among the Companions of the Prophet ﷺ , who came to Muawiyah and entered upon him, and said: I heard the Messenger of Allah ﷺ say, "Whoever is appointed to take charge of people and then closes his door without fulfilling the needs of the poor, the oppressed, or those in need, Allah will close His doors of mercy upon him when he is in need and poverty. He will be the poorest of all people."  

عَنِ ابْنِ عَمٍّ لَهُ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَنَّهُ أَتَى مُعَاوِيَةَ فَدَخَلَ عَلَيْهِ وَقَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ وَلِيَ أَمْرَ النَّاسِ ثُمَّ أَغْلَقَ بَابَهُ دُونَ الْمِسْكِينِ أَوِ الْمَظْلُومِ أَوْ ذِي الْحَاجَةِ أَغْلَقَ اللهُ ﷻ دُونَهُ أَبْوَابَ رَحْمَتِهِ عِنْدَ حَاجَتِهِ وَفَقْرِهِ أَفْقَرَ مَا يَكُونُ إِلَيْهَا  

[Machine] A man from the people of Sham called out on the day of Siffin, "Is Uwais Al-Qarni with you?" They replied, "Yes." He said, "I heard the Prophet ﷺ saying, 'Indeed, among the best of the followers is Uwais Al-Qarni.'"  

نَادَى رَجُلٌ مِنْ أَهْلِ الشَّامِ يَوْمَ صِفِّينَ أَفِيكُمْ أُوَيْسٌ الْقَرَنِيُّ؟ قَالُوا نَعَمْ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ مِنْ خَيْرِ التَّابِعِينَ أُوَيْسًا الْقَرَنِيَّ  

"I think that she should have a dowry like that of her peers no less, with no injustice and she may inherit from him and she has to observe the 'Iddah." Ma'qil bin Sinan Al-Ashja'i testified: "The Messenger of Allah passed a similar judgment concerning Birwa' bint Washiq." (Using translation from Nasāʾī 3355)   

أُتِيَ عَبْدُ اللهِ فِي امْرَأَةٍ تَزَوَّجَهَا رَجُلٌ ثُمَّ مَاتَ عَنْهَا وَلَمْ يَفْرِضْ لَهَا صَدَاقًا وَلَمْ يَكُنْ دَخَلَ بِهَا قَالَ فَاخْتَلَفُوا إِلَيْهِ فَقَالَ أَرَى لَهَا مِثْلَ صَدَاقِ نِسَائِهَا وَلَهَا الْمِيرَاثُ وَعَلَيْهَا الْعِدَّةُ فَشَهِدَ مَعْقِلُ بْنُ سِنَانٍ الْأَشْجَعِيُّ أَنَّ النَّبِيَّ ﷺ قَضَى فِي بِرْوَعَ ابْنَةِ وَاشِقٍ بِمِثْلِ مَا قَضَى  

[Machine] The Prophet ﷺ passed by a person while he was observing Ihtikam (staying in seclusion at the mosque for worship) for eighteen days, and he said, "The one observing Ihtikam has broken his fast."  

أَنَّ رَسُولَ اللهِ ﷺ مَرَّ بِهِ وَهُوَ يَحْتَجِمُ لِثَمَانِ عَشْرَةَ فقَالَ أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ  

My father sought permission from the Prophet ﷺ. (When permission was granted and he came near him) he lifted his shirt, and began to kiss him and embrace him (out of love for him). He asked: Messenger of Allah, what is the thing which it is unlawful to refuse? He replied: Water. He again asked: Prophet of Allah, what is the thing which it is unlawful to refuse? He replied: Salt. He again asked: Prophet of Allah, what is the thing which it is unlawful to refuse? He said: To do good is better for you. (Using translation from Abū Dāʾūd 1669)   

اسْتَأْذَنْتُ النَّبِيَّ ﷺ فَدَخَلْتُ بَيْنَهُ وَبَيْنَ قَمِيصِهِ قَالَ فَقُلْتُ يَا رَسُولَ اللهِ مَا الشَّيْءُ الَّذِي لَا يَحِلُّ مَنْعُهُ؟ قَالَ الْمَاءُ قُلْتُ يَا رَسُولَ اللهِ مَا الشَّيْءُ الَّذِي لَا يَحِلُّ مَنْعُهُ؟ قَالَ الْمَلحُ قَالَ قُلْتُ يَا رَسُولَ اللهِ مَا الشَّيْءُ الَّذِي لَا يَحِلُّ مَنْعُهُ؟ قَالَ أَنْ تَفْعَلَ الْخَيْرَ خَيْرٌ لَكَ  

[Machine] She said, "My father sought permission from the Prophet saw and then entered between him and his garment, and he mentioned its significance."  

قَالَتِ اسْتَأْذَنَ أَبِي عَلَى النَّبِيِّ ﷺ فَدَخَلَ بَيْنَهُ وَبَيْنَ قَمِيصِهِ فَذَكَرَ مَعْنَاهُ  

On the authority of her father: My father asked the Prophet ﷺ for permission (to kiss his body). (When he was given permission), lifting his shirt he approached his body, and began to kiss and stick to him. He then asked: Prophet of Allah, what is the thing withholding of which is not lawful ? He replied: Water. He asked: Prophet of Allah, what is the thing withholding of which is not lawful ? He replied: Salt. He again asked: Prophet of Allah, what is the thing withholding of which is not lawful ? He said: That you do a good work is better for you. (Using translation from Abū Dāʾūd 3476)   

قَالَتِ اسْتَأْذَنَ أَبِي النَّبِيَّ ﷺ فَجَعَلَ يَدْنُو مِنْهُ وَيَلْتَزِمُهُ ثُمَّ قَالَ يَا نَبِيَّ اللهِ مَا الشَّيْءُ الَّذِي لَا يَحِلُّ مَنْعُهُ؟ قَالَ الْمَاءُ ثُمَّ قَالَ يَا نَبِيَّ اللهِ مَا الشَّيْءُ الَّذِي لَا يَحِلُّ مَنْعُهُ؟ قَالَ الْمِلْحُ قَالَ يَا نَبِيَّ اللهِ مَا الشَّيْءُ الَّذِي لَا يَحِلُّ مَنْعُهُ؟ قَالَ النَّبِيُّ ﷺ أَنْ تَفْعَلِ الْخَيْرَ خَيْرٌ لَكَ قَالَ فَانْتَهَى قَوْلُهُ إِلَى الْمَاءِ وَالْمِلْحِ قَالَ فَكَانَ ذَلِكَ الرَّجُلُ لَا يَمْنَعُ شَيْئًا وَإِنْ قَلَّ  

[Machine] "He said, and we visited the Messenger of Allah (PBUH), and he prohibited us from using the utensils. Then we came to him and said, 'Indeed, our land is a barren land.' He said, 'Then drink whatever you want, whoever wishes or he can pour his drink on an unlawful action.'"  

أَنَّهُ قَالَ وفَدْنَا عَلَى رَسُولِ اللهِ ﷺ فَنَهَانَا عَنِ الظُّرُوفِ قَالَ ثُمَّ قَدِمْنَا عَلَيْهِ فَقُلْنَا إِنَّ أَرْضَنَا أَرْضٌ وَخِمَةٌ قَالَ فَقَالَ اشْرَبُوا فِيمَا شِئْتُمْ مَنْ شَاءَ أَوْكَى سِقَاءَهُ عَلَى إِثْمٍ  

[Machine] "My father was among the delegation that went to visit the Messenger of Allah ﷺ from the Banu Qays tribe. He forbade them from using these containers. So, we hesitated and then visited him the following year. We said, 'O Messenger of Allah, you forbade us from using these containers, so we hesitated.' The Messenger of Allah ﷺ said, 'Adhere to what seems best to you and do not drink intoxicants. Whoever wishes may fulfill his thirst, but on his own sin.'"  

كَانَ أَبِي فِي الْوَفْدِ الَّذِينَ وَفَدُوا إِلَى رَسُولِ اللهِ ﷺ مِنْعَبْدِ القَيْسٍ فَنَهَاهُمْ عَنْ هَذِهِ الْأَوْعِيَةِ قَالَ فَاتَّخَمْنَا ثُمَّ أَتَيْنَاهُ الْعَامَ الْمُقْبِلَ قَالَ فَقُلْنَا يَا رَسُولَ اللهِ إِنَّكَ نَهَيْتَنَا عَنْ هَذِهِ الْأَوْعِيَةِ فَاتَّخَمْنَا قَالَ رَسُولُ اللهِ ﷺ انْتَبِذُوا فِيمَا بَدَا لَكُمْ وَلَا تَشْرَبُوا مُسْكِرًا فَمَنْ شَاءَ أَوْكَى سِقَاءَهُ عَلَى إِثْمٍ