[Machine] The Messenger of Allah ﷺ said: "Do not consider animals as chairs, for a rider on a riding animal remembers and glorifies Allah more than the one riding it."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا تَتَّخِذُوا الدَّوَابَّ كَرَاسِيَّ فَرُبَّ مَرْكُوبَةٍ عَلَيْهَا هِيَ أَكْثَرُ ذِكْرًا لِلَّهِ تَعَالَى مِنْ رَاكِبِهَا  

[Machine] From his cousin, one of the companions of the Prophet ﷺ , came to Muawiyah and entered upon him. He said, "I heard the Messenger of Allah ﷺ saying, 'Whoever is given authority over the affairs of the people but closes his door upon the poor, the oppressed, or those in need, then Allah, the Exalted and Almighty, will close the doors of His mercy upon him when he is in need and poverty. This is the poorest condition one can reach.'"  

عَنِ ابْنِ عَمٍّ لَهُ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَتَى مُعَاوِيَةَ فَدَخَلَ عَلَيْهِ فَقَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ وَلِيَ أَمْرًا مِنْ أَمْرِ النَّاسِ ثُمَّ أَغْلَقَ بَابَهُ دُونَ الْمِسْكِينِ وَالْمَظْلُومِ أَوْ ذِي الْحَاجَةِ أَغْلَقَ اللهُ تَبَارَكَ وَتَعَالَى دُونَهُ أَبْوَابَ رَحْمَتِهِ عِنْدَ حَاجَتِهِ وَفَقْرِهِ أَفْقَرُ مَا يَكُونُ إِلَيْهَا  

A man from among the companions of the Prophet ﷺ told him that he heard the Messenger of Allah ﷺ say: 'If any one of you in praying, let him not lift his gaze to the sky, or his eyesight will be taken away.'" (Using translation from Nasāʾī 1194)   

أَنَّ رَجُلًا مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ حَدَّثَهُ أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ قَالَ إِذَا كَانَ أَحَدُكُمْ فِي صَلَاتِهِ فَلَا يَرْفَعْ بَصَرَهُ إِلَى السَّمَاءِ أَنْ يُلْتَمَعَ بَصَرُهُ  

"We pledged to the Messenger of Allah to hear and obey during our hardship and our ease, when we felt energetic and when we felt tired, that we would not contend with the orders of whomever was entrusted with it, that we would stand for justice wherever we may be, and that we would not fear the blame of any blamer for the sake of Allah. (Using translation from Nasāʾī 4153)   

عَنِ النَّبِيِّ ﷺ وَأَمَّا يَحْيَى فَقَالَ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ بَايَعْنَا رَسُولَ اللهِ ﷺ عَلَى السَّمْعِ وَالطَّاعَةِ فِي عُسْرِنَا وَيُسْرِنَا وَمَنْشَطِنَا وَمَكْرَهِنَا وَالْأَثَرَةِ عَلَيْنَا وَأَنْ لَا نُنَازِعَ الْأَمْرَ أَهْلَهُ وَنَقُومَ بِالْحَقِّ حَيْثُ كَانَ وَلَا نَخَافَ فِي اللهِ لَوْمَةَ لَائِمٍ  

[Machine] "A car that does not mention this letter, and wherever it was mentioned, Yahya mentioned it. Shu'bah said: If I mentioned anything about it, it is about a car or about Yahya."  

سَيَّارٌ لَمْ يَذْكُرْ هَذَا الْحَرْفَ وَحَيْثُ مَا كَانَ وَذَكَرَهُ يَحْيَى قَالَ شُعْبَةُ إِنْ كُنْتُ ذَكَرْتُ فِيهِ شَيْئًا فَهُوَ عَنْ سَيَّارٍ أَوْ عَنْ يَحْيَى  

[Machine] I met the Christian monk who was the messenger of Heraclius, the king of Byzantium, to the Messenger of Allah ﷺ in Hims. He was my neighbor, an elderly sheikh who was nearly blind. I asked him to inform me about the letters exchanged between Heraclius and the Prophet ﷺ . He said, "Yes, the Messenger of Allah ﷺ came to Tabuk and sent Dihyah al-Kalbi to Heraclius. When Heraclius received the letter from the Prophet ﷺ , he summoned the Roman priests and dignitaries, then closed the door on them and himself. He said, 'Indeed this man has emerged where you said he would. He has called me to one of three matters: to follow him in his religion, or to give him our wealth on our land (which is our land), or to wage war against him. By Allah, you know from your readings of the scriptures that he shall possess all that lies under my feet. So, shall we follow him in his religion, or give him our wealth on our land?' They knelt down before him like a man humbly submitting until they left their palaces and said, 'You invite us to leave Christianity or become slaves for an Arabian who came from the Hijaz.' When he thought that they would cause corruption if they left him, the Romans exalted them. He said, 'Indeed, I only said that to test your resolve in your matter.' Then he called a man from the Arabs who was known for his knowledge of the Arabic language. He said, 'Send with me a man who is well-versed in traditions in Arabic. I will take him to this man with the response to his letter.' So, he came with me and handed me a letter from Heraclius who said, 'Take my letter to this man.' I did not forget anything he had told me. He said, 'Preserve for me three qualities in him: see if he mentions the parchment on which I had written to him, see if he mentions that which he read in my letter, and see if he doubts anything on his back.' I took his letter and left for Tabuk. When I arrived, I found him sitting among his companions, reclining by the water. I said, 'Where is your companion?' They said, 'Here he is.' I approached and sat before him, handing him the letter. He placed it under a stone and asked, 'Who are you?' I said, 'I am one of the Tanukh tribe.' He asked, 'Do you have the religion of your father, Ibrahim, the Hanif?' I replied, 'I am a messenger of a people, and I adhere to the religion of a people, and I shall not deviate from it until I return to them.' He laughed and said, 'You do not guide those you desire, but Allah guides whomever He wills, and He is the most knowledgeable of the guided.' O Companion of Tanukh, I wrote a letter to Khosrow, and he tore it up - may Allah tear him in pieces and tear up his kingdom. I wrote a letter to Negus, and he tore it up - may Allah tear him and tear up his kingdom. Then I wrote a letter to your companion and he held onto it. The people will always find therein division as long as it is available in this world. Good is to stay alive.' 'I recollected what you had told me your companion had entrusted me with in that letter and took an arrow from my quiver and inscribed it on my sword's sheath. He then, with a man by his left, pointed a finger to my sword's sheath, asking, 'Who is the companion of your book? The one that reads to you.' They replied, 'It is Mu'awiyah.' He said, 'In your companion's book you call me to a paradise as vast as the heavens and the earth, prepared for the righteous. But where is the fire?' The Messenger of Allah ﷺ said, 'Glorified is Allah! Where is the night when the day comes?' I took an arrow from my quiver and inscribed it on my sword's sheath. When he finished reading my letter, he said, 'You have rights, and you are a messenger. If we had something that we could give you, we would have allowed it. We are a people returning from a pilgrimage.' A man from the people called out, 'I shall give it to him.' He opened his mount and brought out a yellow piece of cloth, which he placed in the corner. I asked, 'Who is the owner of this prize?' I was told, 'It is Uthman.' The Messenger of Allah ﷺ said, 'Which one of you will host this man?' A young man from the Ansar stood and the Ansar got up. I stood with them until I left the assembly area. The Messenger of Allah ﷺ called me and said, 'Come, O Companion of Tanukh.' I approached him and leaned towards him until I was standing before him in my assembly area in front of him. He raised his garment off his back and said, 'Here, fulfill what you were commanded.' I leaned forward and found on his back a seal in the middle of his shoulder-blades like the size of a pigeon's egg.'  

لَقِيتُ التَّنُوخِيَّ رَسُولَ هِرَقْلَ إِلَى رَسُولِ اللهِ ﷺ بِحِمْصَ وَكَانَ جَارًا لِي شَيْخًا كَبِيرًا قَدْ بَلَغَ الْفَنَدَ أَوْ قَرُبَ فَقُلْتُ أَلَا تُخْبِرُنِي عَنْ رِسَالَةِ هِرَقْلَ إِلَى النَّبِيِّ ﷺ وَرِسَالَةِ رَسُولِ اللهِ ﷺ إِلَى هِرَقْلَ؟ فَقَالَ بَلَى قَدِمَ رَسُولُ اللهِ ﷺ تَبُوكَ فَبَعَثَ دِحْيَةَ الْكَلْبِيَّ إِلَى هِرَقْلَ فَلَمَّا أَنْ جَاءَهُ كِتَابُ رَسُولِ اللهِ ﷺ دَعَا قِسِّيسِي الرُّومِ وَبَطَارِقَتَهَا ثُمَّ أَغْلَقَ عَلَيْهِ وَعَلَيْهِمْ بَابًا فَقَالَ قَدْ نَزَلَ هَذَا الرَّجُلُ حَيْثُ رَأَيْتُمْ وَقَدْ أَرْسَلَ إِلَيَّ يَدْعُونِي إِلَى ثَلَاثِ خِصَالٍ يَدْعُونِي إِلَى أَنْ أَتَّبِعَهُ عَلَى دِينِهِ أَوْ عَلَى أَنْ نُعْطِيَهُ مَالَنَا عَلَى أَرْضِنَا وَالْأَرْضُ أَرْضُنَا أَوْ نُلْقِيَ إِلَيْهِ الْحَرْبَ وَاللهِ لَقَدْ عَرَفْتُمْ فِيمَا تَقْرَءُونَ مِنَ الْكُتُبِ لَيَأْخُذَنَّ مَا تَحْتَ قَدَمَيَّ فَهَلُمَّ نَتَّبِعْهُ عَلَى دِينِهِ أَوْ نُعْطِيهِ مَالَنَا عَلَى أَرْضِنَا فَنَخَرُوا نَخْرَةَ رَجُلٍ وَاحِدٍ حَتَّى خَرَجُوا مِنْ بَرَانِسِهِمْ وَقَالُوا تَدْعُونَا إِلَى أَنْ نَدَعَ النَّصْرَانِيَّةَ أَوْ نَكُونَ عَبِيدًا لِأَعْرَابِيٍّ جَاءَ مِنَ الْحِجَازِفَلَمَّا ظَنَّ أَنَّهُمْ إِنْ خَرَجُوا مِنْ عِنْدِهِ أَفْسَدُوا عَلَيْهِ الرُّومَ رَفَأَهُمْ وَلَمْ يَكَدْ وَقَالَ إِنَّمَا قُلْتُ ذَلِكَ لَكُمْ لِأَعْلَمَ صَلَابَتَكُمْ عَلَى أَمْرِكُمْ ثُمَّ دَعَا رَجُلًا مِنْ عَرَبِ تُجِيبَ كَانَ عَلَى نَصَارَى الْعَرَبِ فَقَالَ ادْعُ لِي رَجُلًا حَافِظًا لِلْحَدِيثِ عَرَبِيَّ اللِّسَانِ أَبْعَثْهُ إِلَى هَذَا الرَّجُلِ بِجَوَابِ كِتَابِهِ فَجَاءَ بِي فَدَفَعَ إِلَيَّ هِرَقْلُ كِتَابًا فَقَالَ اذْهَبْ بِكِتَابِي إِلَى هَذَا الرَّجُلِ فَمَا ضَيَّعْتُ مِنْ حَدِيثِهِ فَاحْفَظْ لِي مِنْهُ ثَلَاثَ خِصَالٍ انْظُرْ هَلْ يَذْكُرُ صَحِيفَتَهُ الَّتِي كَتَبَ إِلَيَّ بِشَيْءٍ وَانْظُرْ إِذَا قَرَأَ كِتَابِي فَهَلْ يَذْكُرُ اللَّيْلَ وَانْظُرْ فِي ظَهْرِهِ هَلْ بِهِ شَيْءٌ يَرِيبُكَ؟ فَانْطَلَقْتُ بِكِتَابِهِ حَتَّى جِئْتُ تَبُوكَ فَإِذَا هُوَ جَالِسٌ بَيْنَ ظَهْرَانَيْ أَصْحَابِهِ مُحْتَبِيًا عَلَى الْمَاءِ فَقُلْتُ أَيْنَ صَاحِبُكُمْ؟ قِيلَ هَا هُوَ ذَا فَأَقْبَلْتُ أَمْشِي حَتَّى جَلَسْتُ بَيْنَ يَدَيْهِ فَنَاوَلْتُهُ كِتَابِي فَوَضَعَهُ فِي حَجْرِهِ ثُمَّ قَالَ مِمَّنْ أَنْتَ؟ فَقُلْتُ أَنَا أَحَدُ تَنُوخَ قَالَ هَلْ لَكَ فِي الْإِسْلَامِ الْحَنِيفِيَّةِ مِلَّةِ أَبِيكَ إِبْرَاهِيمَ؟ قُلْتُ إِنِّي رَسُولُ قَوْمٍ وَعَلَى دِينِ قَوْمٍ لَا أَرْجِعُ عَنْهُ حَتَّى أَرْجِعَ إِلَيْهِمْ فَضَحِكَ وَقَالَ {إِنَّكَ لَا تَهْدِي مَنْ أَحْبَبْتَ وَلَكِنَّ اللهَ يَهْدِي مَنْ يَشَاءُ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ} يَا أَخَا تَنُوخَ إِنِّي كَتَبْتُ بِكِتَابٍ إِلَى كِسْرَى فَمَزَّقَهُ وَاللهُ مُمَزِّقُهُ وَمُمَزِّقٌ مُلْكَهُ وَكَتَبْتُ إِلَى النَّجَاشِيِّ بِصَحِيفَةٍ فَخَرَقَهَا وَاللهُ مُخْرِقُهُ وَمُخْرِقٌ مُلْكَهُ وَكَتَبْتُ إِلَى صَاحِبِكَبِصَحِيفَةٍ فَأَمْسَكَهَا فَلَنْ يَزَالَ النَّاسُ يَجِدُونَ مِنْهُ بَأْسًا مَا دَامَ فِي الْعَيْشِ خَيْرٌ قُلْتُ هَذِهِ إِحْدَى الثَّلَاثَةِ الَّتِي أَوْصَانِي بِهَا صَاحِبِي وَأَخَذْتُ سَهْمًا مِنْ جَعْبَتِي فَكَتَبْتُهَا فِي جِلْدِ سَيْفِي ثُمَّ إِنَّهُ نَاوَلَ الصَّحِيفَةَ رَجُلًا عَنْ يَسَارِهِ قُلْتُ مَنْ صَاحِبُ كِتَابِكُمُ الَّذِي يُقْرَأُ لَكُمْ؟ قَالُوا مُعَاوِيَةُ فَإِذَا فِي كِتَابِ صَاحِبِي تَدْعُونِي إِلَى جَنَّةٍ عَرْضُهَا السَّمَوَاتُ وَالْأَرْضُ أُعِدَّتْ لِلْمُتَّقِينَ فَأَيْنَ النَّارُ؟ فَقَالَ رَسُولُ اللهِ ﷺ سُبْحَانَ اللهِ أَيْنَ اللَّيْلُ إِذَا جَاءَ النَّهَارُ قَالَ فَأَخَذْتُ سَهْمًا مِنْ جَعْبَتِي فَكَتَبْتُهُ فِي جِلْدِ سَيْفِي فَلَمَّا أَنْ فَرَغَ مِنْ قِرَاءَةِ كِتَابِي قَالَ إِنَّ لَكَ حَقًّا وَإِنَّكَ رَسُولٌ فَلَوْ وُجِدَتْ عِنْدَنَا جَائِزَةٌ جَوَّزْنَاكَ بِهَا إِنَّا سَفْرٌ مُرْمِلُونَ قَالَ فَنَادَاهُ رَجُلٌ مِنْ طَائِفَةِ النَّاسِ قَالَ أَنَا أُجَوِّزُهُ فَفَتَحَ رَحْلَهُ فَإِذَا هُوَ يَأْتِي بِحُلَّةٍ صَفُورِيَّةٍ فَوَضَعَهَا فِي حِجْرِي قُلْتُ مَنْ صَاحِبُ الْجَائِزَةِ؟ قِيلَ لِي عُثْمَانُ ثُمَّ قَالَ رَسُولُ اللهِ ﷺ أَيُّكُمْ يُنْزِلُ هَذَا الرَّجُلَ؟ فَقَالَ فَتًى مِنَ الْأَنْصَارِ أَنَا فَقَامَ الْأَنْصَارِيُّ وَقُمْتُ مَعَهُ حَتَّى إِذَا خَرَجْتُ مِنْ طَائِفَةِ الْمَجْلِسِ نَادَانِي رَسُولُ اللهِ ﷺ وَقَالَ تَعَالَ يَا أَخَا تَنُوخَ فَأَقْبَلْتُ أَهْوِي إِلَيْهِ حَتَّى كُنْتُ قَائِمًا فِي مَجْلِسِي الَّذِي كُنْتُ بَيْنَ يَدَيْهِ فَحَلَّ حَبْوَتَهُ عَنْ ظَهْرِهِ وَقَالَ هَاهُنَا امْضِ لِمَا أُمِرْتَ لَهُ فَجُلْتُ فِي ظَهْرِهِ فَإِذَا أَنَا بِخَاتَمٍ فِيمَوْضِعِ غُضُونِ الْكَتِفِ مِثْلِ الْحَجْمَةِ الضَّخْمَةِ  

[Machine] We came to the Prophet ﷺ and he said, "Why do you come to me with dirty mouths? Had it not been difficult for my ummah, I would have made it obligatory for them to use the siwak (tooth stick) just as I have made it obligatory for them to perform ablution (wudu)."  

أَتَيْنَا النَّبِيَّ ﷺ فَقَالَ مَا بَالُكُمْ تَأْتُونِي قُلْحًا لَا تَسَوَّكُونَ لَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي لَفَرَضْتُ عَلَيْهِمُ السِّوَاكَ كَمَا فَرَضْتُ عَلَيْهِمُ الْوُضُوءَ  

“The Messenger of Allah ﷺ cursed women who visit graves.” (Using translation from Ibn Mājah 1574)  

لَعَنَ رَسُولُ اللهِ ﷺ زَوَّارَاتِ الْقُبُورِ  

[Machine] "The Messenger of Allah ﷺ said, 'Soon, a fire will come out of the prison of Sael, moving slowly like the stride of a camel. It will walk during the day and rest at night. It will be announced, "O people, the fire has come, so wake up." The fire will say, "O people, comfort is near, so flee." Whoever encounters it, it will consume him.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ يُوشِكُ أَنْ تَخْرُجَ نَارٌ مِنْ حُبْسِ سَيَلٍ تَسِيرُ سَيْرَ بَطِيئَةِ الْإِبِلِ تَسِيرُ النَّهَارَ وَتُقِيمُ اللَّيْلَ تَغْدُو وَتَرُوحُ يُقَالُ غَدَتِ النَّارُ أَيُّهَا النَّاسُ فَاغْدُوا قَالَتِ النَّارُ أَيُّهَا النَّاسُ فَأَقِيلُوا رَاحَتِ النَّارُ أَيُّهَا النَّاسُ فَرُوحُوا مَنْ أَدْرَكَتْهُ أَكَلَتْهُ  

[Machine] Al-Ansari heard from his father, who was one of the companions of the Prophet ﷺ , that they were with the Prophet ﷺ in the Battle of Khaybar. When they reached Uhud, the Prophet ﷺ said, "Allah is the Greatest, a mountain that loves us and we love it."  

الْأَنْصَارِيُّأَنَّهُ سَمِعَ أَبَاهُ وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ قَفَلْنَا مَعَ نَبِيِّ اللهِ ﷺ مِنْ غَزْوَةِ خَيْبَرَ فَلَمَّا بَدَا لَهُ أُحُدٌ قَالَ النَّبِيُّ ﷺ اللهُ أَكْبَرُ جَبَلٌ يُحِبُّنَا وَنُحِبُّهُ  

[Machine] I went out with the Prophet ﷺ for Hajj, and I saw him coming out of the restroom. I followed him with a container or a vessel and I sat down for him on the road. Whenever he completed his need, he would step further away.  

خَرَجْتُ مَعَ النَّبِيِّ ﷺ حَاجًّا فَرَأَيْتُهُ خَرَجَ مِنَ الْخَلَاءِ فَاتَّبَعْتُهُ بِالْإِدَاوَةِ أَوِ الْقَدَحِ فَجَلَسْتُ لَهُ بِالطَّرِيقِ وَكَانَ إِذَا أَتَى حَاجَتَهُ أَبْعَدَ  

[Machine] "I went on a pilgrimage with the Messenger of Allah ﷺ. He stopped at a place and came out of the lavatory. I followed him with a container of water or a pot. When the Messenger of Allah ﷺ wanted to relieve himself, he would go far away. I would sit for him on the way until the Messenger of Allah ﷺ finished. Then I said to him, 'O Messenger of Allah, perform ablution.' The Messenger of Allah ﷺ came towards me and he poured water on his hands. He washed them, then he put his hand in the container and poured water on it, and then he wiped his head. After that, he cupped his hands and took water and struck his foot with it. Then he wiped his foot with his hand. After this, he came and performed the Dhuhr prayer for us."  

خَرَجْتُ مَعَ رَسُولِ اللهِ ﷺ حَاجًّا قَالَ فَنَزَلَ مَنْزِلًا وَخَرَجَ مِنَ الْخَلَاءِ فَاتَّبَعْتُهُ بِالْإِدَاوَةِ أَوِ الْقَدَحِ وَكَانَ رَسُولُ اللهِ ﷺ إِذَا أَرَادَ حَاجَةً أَبْعَدَ فَجَلَسْتُ لَهُ بِالطَّرِيقِ حَتَّى انْصَرَفَ رَسُولُ اللهِ ﷺ فَقُلْتُ لَهُ يَا رَسُولَ اللهِ الْوَضُوءَ فَأَقْبَلَ رَسُولُ اللهِ ﷺ إِلَيَّ فَصَبَّ رَسُولُ اللهِ ﷺ عَلَى يَدِهِ فَغَسَلَهَا ثُمَّ أَدْخَلَ يَدَهُ فَكَفَّهَا فَصَبَّ عَلَى يَدِهِ وَاحِدَةً ثُمَّ مَسَحَ عَلَى رَأْسِهِ ثُمَّ قَبَضَ الْمَاءَ قَبْضًا بِيَدِهِ فَضَرَبَ بِهِ عَلَى ظَهْرِ قَدَمِهِ فَمَسَحَ بِيَدِهِ عَلَى قَدَمِهِ ثُمَّ جَاءَ فَصَلَّى لَنَا الظُّهْرَ  

[Machine] Narrated by the servant of the Messenger of Allah ﷺ that the Messenger of Allah ﷺ said: "I swear by the One in Whose Hand is my soul, there are five words heavier in the scales than others: La ilaha illa Allah (There is no god but Allah), and Allah is the Greatest (Allahu Akbar), and Glory be to Allah (Subhan Allah), and Praise be to Allah (Alhamdulillah), and a righteous child who dies and his parents have patience and hope for reward (from Allah)." And he said: "I swear by the One in Whose Hand is my soul, whoever meets Allah, believing in these five, enters Paradise, believing in Allah, the Last Day, Paradise, Hell, and the Resurrection after death, and the Reckoning."  

عَنْ مَوْلَى رَسُولِ اللهِ ﷺ أَنَّ رَسُولَ اللهِ ﷺ قَالَ بَخٍ بَخٍ لَخَمْسٌ مَا أَثْقَلَهُنَّ فِي الْمِيزَانِ لَا إِلَهَ إِلَّا اللهُ وَاللهُ أَكْبَرُ وَسُبْحَانَ اللهِ وَالْحَمْدُ لِلَّهِ وَالْوَلَدُ الصَّالِحُ يُتَوَفَّى فَيَحْتَسِبُهُ وَالِدَاهُ وَقَالَ بَخٍ بَخٍ لِخَمْسٍ مَنْ لَقِيَ اللهَ مُسْتَيْقِنًا بِهِنَّ دَخَلَ الْجَنَّةَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ وَبِالْجَنَّةِ وَالنَّارِ وَالْبَعْثِ بَعْدَ الْمَوْتِ وَالْحِسَابِ  

[Machine] He said to the Messenger of Allah ﷺ, "What do you think of the things we used to do in the pre-Islamic ignorance, such as seeking omens?" The Messenger of Allah ﷺ said, "That is something you still find within yourselves, so do not be deceived by it." He said, "O Messenger of Allah, we used to consult the fortune-tellers." The Messenger of Allah ﷺ said, "Do not consult the fortune-tellers."  

أَنَّهُ قَالَ لِرَسُولِ اللهِ ﷺ أَرَأَيْتَ أَشْيَاءَ كُنَّا نَفْعَلُهَا فِي الْجَاهِلِيَّةِ كُنَّا نَتَطَيَّرُ؟ قَالَ رَسُولُ اللهِ ﷺ ذَلِكَ شَيْءٌ تَجِدُهُ فِي نَفْسِكَ فَلَا يَصُدَّنَّكُمْ قَالَ يَا رَسُولَ اللهِ كُنَّا نَأْتِي الْكُهَّانَ قَالَ فَلَا تَأْتِ الْكُهَّانَ  

[Machine] "Muaawiya does it make you cry, O paternal uncle? Does it pain you or is it greed for the world that drives you? He responded, saying: "Neither, but the Messenger of Allah ﷺ entrusted us with something. He said: 'O Abu Hashim, perhaps you will accumulate wealth that will be given to others. What suffices you in gathering wealth is having a servant and a conveyance in the way of Allah, the Blessed and Exalted. And indeed, I see that I have accumulated.'"  

لَهُ مُعَاوِيَةُ مَا يُبْكِيكَ يَا خَالُ؟ أَوَجَعًا يُشْئِزُكَ أَمْ حِرْصًا عَلَى الدُّنْيَا؟ قَالَ فَقَالَ فَكُلًّا لَا وَلَكِنَّ رَسُولَ اللهِ ﷺ عَهِدَ إِلَيْنَا فَقَالَ يَا أَبَا هَاشِمٍ لَعَلَّكَ أَنْ تُدْرِكَ أَمْوَالًا يُؤْتَاهَا أَقْوَامٌ وَإِنَّمَا يَكْفِيكَ مِنْ جَمْعِ الْمَالِ خَادِمٌ وَمَرْكَبٌ فِي سَبِيلِ اللهِ تَبَارَكَ وَتَعَالَى وَإِنِّي أُرَانِي قَدْ جَمَعْتُ  

[Machine] Muawiyah entered upon Abu Hashim ibn Uthbah while he was sick and crying, so he mentioned his meaning.  

دَخَلَ مُعَاوِيَةُ عَلَى أَبِي هَاشِمِ بْنِ عُتْبَةَ وَهُوَ مَرِيضٌ يَبْكِي فَذَكَرَ مَعْنَاهُ  

The Messenger of Allah ﷺ forbade three things: "Pecking like a crow, resting one's forearms on the ground like a predator, and allocating the same place for prayer like a camel gets used to a certain place." (Using translation from Nasāʾī 1112)   

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ ثَلَاثٍ عَنْ نَقْرَةِ الْغُرَابِ وَعَنْ افْتِرَاشِ السَّبُعِ وَأَنْ يُوَطِّنَ الرَّجُلُ الْمُقَامَ قَالَ عُثْمَانُ فِي الْمَسْجِدِ كَمَا يُوَطِّنُ الْبَعِيرُ  

[Machine] "The Prophet ﷺ said: Recite the Quran and do not exaggerate in it, and do not neglect it, and do not eat with it, and do not make it a means of overabundance."  

أَنَّ النَّبِيَّ ﷺ قَالَ اقْرَءُوا الْقُرْآنَ وَلَا تَغْلُوا فِيهِ وَلَا تَجْفُوا عَنْهُ وَلَا تَأْكُلُوا بِهِ وَلَاتَسْتَكْثِرُوا بِهِ  

[Machine] The Messenger of Allah ﷺ said: "Indeed, the merchants are the transgressors." A man said: "O Prophet of Allah, hasn't Allah made trading permissible?" He said: "Indeed, they lie, they bear false witness, and they commit sins."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ التُّجَّارَ هُمُ الْفُجَّارُ قَالَ رَجُلٌ يَا نَبِيَّ اللهِ أَلَمْ يُحِلَّ اللهُ الْبَيْعَ؟ قَالَ إِنَّهُمْ يَقُولُونَ فَيَكْذِبُونَ وَيَحْلِفُونَ وَيَأْثَمُونَ  

[Machine] When you enter my gathering, stand up and inform what you have heard from the Messenger of Allah ﷺ . He said, "I heard the Messenger of Allah ﷺ saying, 'Recite the Quran, but do not go to extremes in it, do not abandon it, do not use it as a means of livelihood, and do not seek plenty through it.'"  

لَهُ إِذَا أَتَيْتَ فُسْطَاطِي فَقُمْ فَأَخْبِرْ مَا سَمِعْتَ مِنْ رَسُولِ اللهِ ﷺ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ اقْرَءُوا الْقُرْآنَ وَلَا تَغْلُوا فِيهِ وَلَا تَجْفُوا عَنْهُ وَلَا تَأْكُلُوا بِهِ وَلَا تَسْتَكْثِرُوا بِهِ  

[Machine] Narrated to us Musa ibn Khalaf, the father of Khalaf, and he was considered among the intellectuals, and he mentioned another similar story.  

حَدَّثَنَا مُوسَى بْنُ خَلَفٍ أَبُو خَلَفٍ وَكَانَ يُعَدُّ مِنَ الْبُدَلَاءِ وَذَكَرَ حَدِيثًا آخَرَ نَحْوَهُ  

Narrated ʿAbdullah bin Amir that his father had told him that he had seen the Prophet ﷺ praying Nawafil at night on the back of his Mount on a journey, facing whatever direction it took. (Using translation from Bukhārī 1104)  

أَخْبَرَهُ أَنَّهُ رَأَى رَسُولَ اللهِ ﷺ يُصَلِّي فِي السُّبْحَةِ بِاللَّيْلِ فِي السَّفَرِ عَلَى ظَهْرِ رَاحِلَتِهِ حَيْثُ تَوَجَّهَتْ بِهِ  

[Machine] The Messenger of Allah ﷺ passed by a grave and said, "What is this grave?" They said, "It is the grave of so-and-so." He said, "Why didn't you wake me up?" They said, "You were sleeping and we disliked waking you up." He said, "Don't do that, instead call me for your funeral processions and line them up, then I will offer the prayer."  

مَرَّ رَسُولُ اللهِ ﷺ بِقَبْرٍ فَقَالَ مَا هَذَا الْقَبْرُ؟ قَالُوا قَبْرُ فُلَانَةَ قَالَ أَفَلَا آذَنْتُمُونِي قَالُوا كُنْتَ نَائِمًا فَكَرِهْنَا أَنْ نُوقِظَكَ قَالَ فَلَا تَفْعَلُوا فَادْعُونِي لِجَنَائِزِكُمْ فَصَفَّ عَلَيْهَا فَصَلَّى  

[Machine] On the authority of the Prophet ﷺ , he said, "When you see a funeral procession, stand up until it passes by you," or he said, "Stay still until it passes by you." Ibn Umar, when he saw a funeral procession, would stand up until it passed by him. And when he accompanied a funeral, he would turn his back towards the graveyards.  

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا رَأَيْتَ جَنَازَةً فَقُمْ حَتَّى تُجَاوِزَكَ أَوْ قَالَ قِفْ حَتَّى تُجَاوِزَكَ قَالَ وَكَانَ ابْنُ عُمَرَ إِذَا رَأَى جَنَازَةً قَامَ حَتَّى تُجَاوِزَهُ وَكَانَ إِذَا خَرَجَ مَعَ جَنَازَةٍ وَلَّى ظَهْرَهُ الْمَقَابِرَ  

"When any one of you sees a funeral and is not walking with it, let him stand up until it has passed him, or until (the body) is placed (in the grave) before if passes him." (Using translation from Nasāʾī 1915)   

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا رَأَى أَحَدُكُمُالْجَنَازَةَ وَلَمْ يَكُنْ مَاشِيًا مَعَهَا فَلْيَقُمْ حَتَّى تُجَاوِزَهُ أَوْ تُوضَعَ  

A man among Banu Fazarah got married for a pair of sandals, and the Prophet permitted his marriage. (Using translation from Ibn Mājah 1888)  

أَنَّ رَجُلًا مِنْ بَنِي فَزَارَةَ تَزَوَّجَ امْرَأَةً عَلَى نَعْلَيْنِ فَأَجَازَ النَّبِيُّ ﷺ نِكَاحَهُ  

Should anyone amongst you see a bier he must stand up so long as it is within sight in case he does not intend to follow it. (Using translation from Muslim 958c)  

قَالَ النَّبِيُّ ﷺ إِذَا رَأَىأَحَدُكُمُ الْجِنَازَةَ فَلْيَقُمْ حِينَ يَرَاهَا حَتَّى تُخَلِّفَهُ إِذَا كَانَ غَيْرَ مُتَّبِعِهَا  

[Machine] I saw the Messenger of Allah ﷺ doing things that I cannot count or enumerate while he was fasting. And 'Abdul-Rahman said, "I saw him using the siwak (tooth stick) while he was fasting."  

رَأَيْتُ رَسُولَ اللهِ ﷺ مَا لَا أَعُدُّ وَمَا لَا أُحْصِي يَسْتَاكُ وَهُوَ صَائِمٌ وَقَالَ عَبْدُ الرَّحْمَنِ مَا لَا أُحْصِي يَتَسَوَّكُ وَهُوَ صَائِمٌ  

[Machine] "So the Prophet ﷺ came and she said, 'That is for you.' He asked, 'Are you pleased with yourself and your wealth with these two sandals?' She replied, 'Yes.' Shu'bah said, 'So I told him that it seems like he approves of it.' He said, 'It seems like I approve of it.' Shu'bah said, 'Then I met him again and he asked, 'Are you pleased with yourself and your wealth with these two sandals?' She said, 'I have seen that.' He said, 'And I also see that.'"  

فَأَتَتِ النَّبِيَّ ﷺ فَقَالَتْ ذَاكَ لَهُ فَقَالَ أَرَضِيتِ مِنْ نَفْسِكِ وَمَالِكِ بِنَعْلَيْنِ؟ قَالَتْ نَعَمْ قَالَ شُعْبَةُ فَقُلْتُ لَهُ كَأَنَّهُ أَجَازَ ذَلِكَ قَالَ كَأَنَّهُ أَجَازَهُ قَالَ شُعْبَةُ ثُمَّ لَقِيتُهُ فَقَالَ أَرَضِيتِ مِنْ نَفْسِكِ وَمَالِكِ بِنَعْلَيْنِ فَقَالَتْ رَأَيْتُ ذَاكَ فَقَالَ وَأَنَا أَرَى ذَاكَ  

[Machine] I heard the Messenger of Allah ﷺ giving a sermon saying, "Whoever sends blessings upon me, their blessings will continue to be sent upon them, as long as they continue to send blessings upon me. So let a servant (of Allah) either decrease in doing so or increase."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَخْطُبُ يَقُولُ مَنْ صَلَّى عَلَيَّ صَلَاةً لَمْ تَزَلِ الْمَلَائِكَةُ تُصَلِّي عَلَيْهِ مَا صَلَّى عَلَيَّ فَلْيُقِلَّ عَبْدٌ مِنْ ذَلِكَ أَوْ لِيُكْثِرْ  

[Machine] The Prophet ﷺ said, "There will be leaders after me who will perform the prayer at its appointed time and delay it from its time. Pray it with them if they pray it at its time. And if they delay it from its time, then you should pray it with them. For you and for them, whoever separates from the congregation and dies will die the death of ignorance, and whoever breaks the pledge and dies will come on the Day of Resurrection without any proof." I asked him, "Who informed you of this news?" He said, "Abdullah bin Amr bin Rabi'ah informed me, who heard it from his father Amr bin Rabi'ah, who heard it from the Prophet ﷺ ."  

أَنَّ النَّبِيَّ ﷺ قَالَ إِنَّهَا سَتَكُونُ مِنْ بَعْدِي أُمَرَاءُ يُصَلُّونَ الصَّلَاةَ لِوَقْتِهَا وَيُؤَخِّرُونَهَا عَنْ وَقْتِهَا فَصَلُّوهَا مَعَهُمْ فَإِنْ صَلَّوْهَا لِوَقْتِهَا وَصَلَّيْتُمُوهَا مَعَهُمْ فَلَكُمْ وَلَهُمْ وَإِنْ أَخَّرُوهَا عَنْ وَقْتِهَا فَصَلَّيْتُمُوهَا مَعَهُمْ فَلَكُمْ وَعَلَيْهِمْ مَنْ فَارَقَ الْجَمَاعَةَ مَاتَ مِيتَةً جَاهِلِيَّةً وَمَنْ نَكَثَ الْعَهْدَ وَمَاتَ نَاكِثًا لِلْعَهْدِ جَاءَ يَوْمَ الْقِيَامَةِ لَا حُجَّةَ لَهُ قُلْتُ لَهُ مَنْ أَخْبَرَكَ هَذَا الْخَبَرَ؟ قَالَ أَخْبَرَنِيهِ عَبْدُ اللهِ بْنُ عَامِرِ بْنِ رَبِيعَةَ عَنْ أَبِيهِ عَامِرِ بْنِ رَبِيعَةَ يُخْبِرُ عَامِرُ بْنُ رَبِيعَةَ عَنِ النَّبِيِّ ﷺ  

[Machine] The Messenger of Allah ﷺ said, "When one of you sees a funeral procession, let him stand up until it is laid down or buried."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا رَأَى أَحَدُكُمُ الْجِنَازَةَ فَلْيَقُمْ حَتَّى تُخَلِّفَهُ أَوْ تُوضَعَ  

[Machine] "Hadith about him (the Prophet ﷺ)."  

عَنِ النَّبِيِّ ﷺ مِثْلَهُ  

[Machine] "I saw the Messenger of Allah ﷺ praying the voluntary prayers on the back of his mount in every direction."  

رَأَيْتُ رَسُولَ اللهِ ﷺ يُصَلِّي عَلَى ظَهْرِ رَاحِلَتِهِ النَّوَافِلَ فِي كُلِّ جِهَةٍ  

[Machine] His verse means: "The Messenger of Allah ﷺ said, 'When you see a funeral procession, if you do not walk with it, then stand up for it until it passes or is placed (in the grave).' He (Ibn Umar) said, 'Sometimes he (the Prophet) would arrive at a funeral, then sit until he saw that it had approached, then he would stand until it was placed (in the grave), and sometimes he would hide it."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا رَأَيْتَ جَنَازَةً فَإِنْ لَمْ تَكُ مَاشِيًا مَعَهَا فَقُمْ لَهَا حَتَّى تُخَلِّفَكَ أَوْ تُوضَعَ قَالَ فَكَانَ ابْنُ عُمَرَ رُبَّمَا تَقَدَّمَ الْجِنَازَةَ فَقَعَدَ حَتَّى إِذَا رَآهَا قَدْ أَشْرَفَتْ قَامَ حَتَّى تُوضَعَ وَرُبَّمَا سَتَرَتْهُ  

[Machine] "He saw the Messenger of Allah ﷺ praying on his mount wherever it turned."  

أَنَّهُ رَأَى رَسُولَ اللهِ ﷺ يُصَلِّي عَلَى رَاحِلَتِهِ حَيْثُ تَوَجَّهَتْ بِهِ  

The Prophet ﷺ as saying: When you see a funeral, stand up for it till it leaves you behind or it is placed (on the ground). (Using translation from Abū Dāʾūd 3172)  

النَّبِيَّ ﷺ قَالَ إِذَا رَأَيْتُمُ الْجِنَازَةَ فَقُومُوا لَهَا حَتَّى تُخَلِّفَكُمْ أَوْ تُوضَعَ  

I have seen the Messenger of Allah ﷺ using a tooth-stick while he was fasting. Musaddad added in his version: "more often than I could count." (Using translation from Abū Dāʾūd 2364)   

رَأَيْتُ رَسُولَ اللهِ ﷺ يَسْتَاكُ مَا لَا أَعُدُّ وَلَا أُحْصِي وَهُوَ صَائِمٌ  

[Machine] The messenger of Allah ﷺ said, "Whoever sends blessings upon me, the angels will send blessings upon him as long as he continues to send blessings upon me. So, let the servant either decrease or increase in doing so."  

قَالَ رَسُولُ اللهِ ﷺ مَا صَلَّى عَلَيَّ أَحَدٌ صَلَاةً إِلَّا صَلَّتْ عَلَيْهِ الْمَلَائِكَةُ مَا دَامَ يُصَلِّي عَلَيَّ فَلْيُقِلَّ عَبْدٌ مِنْ ذَلِكَ أَوْ لِيُكْثِرْ  

[Machine] The Prophet ﷺ said, "Whoever prays upon me a prayer, Allah mentions him."  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ صَلَّى علَيَّ صَلَاةً فَذَكَرَهُ  

A man among Banu Fazarah got married for a pair of sandals, and the Prophet permitted his marriage. (Using translation from Ibn Mājah 1888)   

أَنَّ رَجُلًا مِنْ بَنِي فَزَارَةَ تَزَوَّجَ امْرَأَةً عَلَى نَعْلَيْنِ فَأَجَازَهُ النَّبِيُّ ﷺ  

[Machine] The Messenger of Allah ﷺ used to send us on secret missions, saying, "O my son, we have no provisions except the dates that have been distributed among us. He would then distribute them handful by handful until it becomes one date after another. I asked him, 'O my father, how can dates be sufficient for you?' He replied, 'Do not say that, O my son. After we lose it, we will long for it.'"  

لَقَدْ كَانَ رَسُولُ اللهِ ﷺ يَبْعَثُنَا فِي السَّرِيَّةِ يَا بُنَيَّ مَا لَنَا زَادٌ إِلَّا السَّلْفُ مِنَ التَّمْرِ فَيَقْسِمُهُ قَبْضَةً قَبْضَةً حَتَّى يَصِيرَ إِلَى تَمْرَةٍ تَمْرَةٍ قَالَ فَقُلْتُ لَهُ يَا أَبَتِ وَمَا عَسَى أَنْ تُغْنِيَ التَّمْرَةُ عَنْكُمْ قَالَ لَا تَقُلْ ذَلِكَ يَا بُنَيَّ فَبَعْدَ أَنْ فَقَدْنَاهَا فَاخْتَلَلْنَا إِلَيْهَا  

[Machine] "Indeed, the Prophet ﷺ said, 'There will be rulers after me who will offer the prayer at its appointed time and delay it. So, you should also pray it with them if they offer it at its appointed time, and if you prayed it with them, it will be valid for both you and them. And if they delay it from its appointed time, and you prayed it with them, it will be valid for you but a burden on them. Whoever separates from the congregation and dies, will die the death of ignorance, and whoever breaks a covenant and dies, will die as a treacherous person, with no excuse on the Day of Resurrection.' I asked, 'Who informed you of this news?' He replied, 'Abdullah bin 'Amir bin Rabee'ah informed me, who narrates from his father, 'Amir bin Rabee'ah, who narrates from the Prophet ﷺ.'  

أَنَّ النَّبِيَّ ﷺ قَالَ سَيَكُونُ أُمَرَاءُ بَعْدِي يُصَلُّونَ الصَّلَاةَ لِوَقْتِهَا وَيُؤَخِّرُونَهَا فَصَلُّوهَا مَعَهُمْ فَإِنْ صَلَّوْهَا لِوَقْتِهَا وَصَلَّيْتُمُوهَا مَعَهُمْ فَلَكُمْ وَلَهُمْ وَإِنْ أَخَّرُوهَا عَنْ وَقْتِهَا وَصَلَّيْتُمُوهَا مَعَهُمْ فَلَكُمْ وَعَلَيْهِمْ مَنْ فَارَقَ الْجَمَاعَةَ مَاتَ مِيتَةً جَاهِلِيَّةً وَمَنْ نَكَثَ الْعَهْدَ فَمَاتَ نَاكِثًا لِلْعَهْدِ جَاءَ يَوْمَ الْقِيَامَةِ لَا حُجَّةَ لَهُ قُلْتُ مَنْ أَخْبَرَكَ هَذَا الْخَبَرَ؟ قَالَ أَخْبَرَنِي عَبْدُ اللهِ بْنُ عَامِرِ بْنِ رَبِيعَةَعَنْ أَبِيهِ عَامِرِ بْنِ رَبِيعَةَ يُخْبِرُ عَنِ النَّبِيِّ ﷺ  

"The Messenger of Allah said: 'Perform Hajj and 'Umrah consecutively; for they remove poverty and sin as the bellows removes impurity from iron.''' (Using translation from Nasāʾī 2630)   

قَالَ رَسُولُ اللهِ ﷺ تَابِعُوا بَيْنَ الْحَجِّ وَالْعُمْرَةِ فَإِنَّ مُتَابَعَةً بَيْنَهُمَا تَنْفِي الْفَقْرَ وَالذُّنُوبَ كَمَا يَنْفِي الْكِيرُ خَبَثَ الْحَدِيدِ  

I saw the Prophet ﷺ on his Mount praying Nawafil by nodding his head, whatever direction he faced, but Messenger of Allah ﷺ never did the same in offering the compulsory prayers. (Using translation from Bukhārī 1097)  

رَأَيْتُ رَسُولَ اللهِ ﷺ يُسَبِّحُ وَهُوَ عَلَى الرَّاحِلَةِ وَيُومِئُ بِرَأْسِهِ قِبَلَ أَيِّ وَجْهٍ تَوَجَّهَ وَلَمْ يَكُنْ رَسُولُ اللهِ ﷺ يَصْنَعُ ذَلِكَ فِي الصَّلَاةِ الْمَكْتُوبَةِ  

[Machine] The Messenger of Allah ﷺ said, "Whoever dies without obedience, he dies the death of ignorance. And if he removes it after its contract is made on his neck, he will meet Allah, the Blessed and Exalted, and he will not have any proof. Behold, a man should not be alone with a woman to whom he is not lawful, for verily, the devil is the third between them, except in a forbidden circumstance. Indeed, the devil is with the one alone, while he is farther from the two. Whoever is pleased with his good deeds and displeased with his bad deeds is a believer." Husayn said after their contract was made on his neck.  

قَالَ رَسُولُ اللهِ ﷺ مَنْ مَاتَ وَلَيْسَتْ عَلَيْهِطَاعَةٌ مَاتَ مِيتَةً جَاهِلِيَّةً فَإِنْ خَلَعَهَا مِنْ بَعْدِ عَقْدِهَا فِي عُنُقِهِ لَقِيَ اللهَ تَبَارَكَ وَتَعَالَى وَلَيْسَتْ لَهُ حُجَّةٌ أَلَا لَا يَخْلُوَنَّ رَجُلٌ بِامْرَأَةٍ لَا تَحِلُّ لَهُ فَإِنَّ ثَالِثَهُمَا الشَّيْطَانُ إِلَّا مَحْرَمٍ فَإِنَّ الشَّيْطَانَ مَعَ الْوَاحِدِ وَهُوَ مِنَ الِاثْنَيْنِ أَبْعَدُ مَنْ سَاءَتْهُ سَيِّئَتُهُ وَسَرَّتْهُ حَسَنَتُهُ فَهُوَ مُؤْمِنٌ قَالَ حُسَيْنٌ بَعْدَ عَقْدِهِ إِيَّاهَا فِي عُنُقِهِ  

[Machine] "Narrated by the Prophet ﷺ , Aswad or maybe a partner mentioned from Aasim who mentioned from Abdullah bin Amr who mentioned from his father that the Messenger of Allah ﷺ said, 'Follow between Hajj and Umrah, for indeed continuously performing them increases lifespan, sustenance, and wipes away sins as the bellows removes impurities from iron.'"  

عَنِ النَّبِيِّ ﷺ قَالَ أَسْوَدُ وَرُبَّمَا ذَكَرَ شَرِيكٌ عَنْ عَاصِمٍ عَنْ عَبْدِ اللهِ بْنِ عَامِرٍ عَنْ أَبِيهِ قَالَ قَالَ رَسُولُ اللهِ ﷺ تَابِعُوا بَيْنَ الْحَجِّ وَالْعُمْرَةِ فَإِنَّ مُتَابَعَةً بَيْنَهُمَا تَزِيدُ فِي الْعُمُرِ وَالرِّزْقِ وَتَنْفِيَانِ الذُّنُوبَ كَمَا يَنْفِي الْكِيرُ خَبَثَ الْحَدِيدِ  

from the Prophet ﷺ- that he said: ʿFollow Hajj with ‘Umrah and 'Umrah with Hajj, for doing that will eliminate poverty and sin as the bellows eliminate dross.ʿ (Using translation from Aḥmad 167)   

النَّبِيِّ ﷺ قَالَ تَابِعُوا بَيْنَ الْحَجِّ وَالْعُمْرَةِ فَإِنَّ مُتَابَعَةً بَيْنَهُمَا يَنْفِيَانِ الذُّنُوبَ وَالْفَقْرَ كَمَا يَنْفِي الْكِيرُ الْخَبَثَ قَالَ سُفْيَانُ لَيْسَ فِيهِ أَبُوهُ وَيَزِيدُ فِي الْعُمُرِ مَائَةَ مَرَّةٍ  

"When you see a funeral, stand up until it has passed you, or (the body) is placed (in the grave)." (Using translation from Nasāʾī 1916)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا رَأَيْتُمُ الْجِنَازَةَ فَقُومُوا لَهَا حَتَّى تُخَلِّفَكُمْ