Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
ahmad:15696Abū al-Naḍr And Ḥusayn > Sharīk > ʿĀṣim b. ʿUbaydullāh > ʿAbdullāh b. ʿĀmir / Ibn Rabīʿah from his father

[Machine] The Messenger of Allah ﷺ said, "Whoever dies without obedience, he dies the death of ignorance. And if he removes it after its contract is made on his neck, he will meet Allah, the Blessed and Exalted, and he will not have any proof. Behold, a man should not be alone with a woman to whom he is not lawful, for verily, the devil is the third between them, except in a forbidden circumstance. Indeed, the devil is with the one alone, while he is farther from the two. Whoever is pleased with his good deeds and displeased with his bad deeds is a believer." Husayn said after their contract was made on his neck.  

أحمد:١٥٦٩٦حَدَّثَنَا أَبُو النَّضْرِ وَحُسَيْنٌ قَالَا حَدَّثَنَا شَرِيكٌ عَنْ عَاصِمِ بْنِ عُبَيْدِ اللهِ عَنْ عَبْدِ اللهِ بْنِ عَامِرٍ يَعْنِي ابْنَ رَبِيعَةَ عَنْ أَبِيهِ قَالَ

قَالَ رَسُولُ اللهِ ﷺ مَنْ مَاتَ وَلَيْسَتْ عَلَيْهِطَاعَةٌ مَاتَ مِيتَةً جَاهِلِيَّةً فَإِنْ خَلَعَهَا مِنْ بَعْدِ عَقْدِهَا فِي عُنُقِهِ لَقِيَ اللهَ تَبَارَكَ وَتَعَالَى وَلَيْسَتْ لَهُ حُجَّةٌ أَلَا لَا يَخْلُوَنَّ رَجُلٌ بِامْرَأَةٍ لَا تَحِلُّ لَهُ فَإِنَّ ثَالِثَهُمَا الشَّيْطَانُ إِلَّا مَحْرَمٍ فَإِنَّ الشَّيْطَانَ مَعَ الْوَاحِدِ وَهُوَ مِنَ الِاثْنَيْنِ أَبْعَدُ مَنْ سَاءَتْهُ سَيِّئَتُهُ وَسَرَّتْهُ حَسَنَتُهُ فَهُوَ مُؤْمِنٌ قَالَ حُسَيْنٌ بَعْدَ عَقْدِهِ إِيَّاهَا فِي عُنُقِهِ  


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السيوطي:٢٣٢٢٦a

"مَنْ مَاتَ وَلَيسَتْ عَلَيهِ طَاعَةٌ، مَاتَ مِيتَةً جَاهِلِيةً، وَإِنْ خَلَفَهَا مِنْ بَعْد عَقْدِهِ إِيَّاهَا في عُنُقِه لَقى الله - تَعَالى - لَيسَتْ لَهُ حُجَّةٌ، أَلا لا يَخْلُوَنَّ رَجُلٌ بِامْرَأَةٍ لا تَحِلَّ لَهُ؛ فَإِنَّ ثَالِثَهُمَا الشَّيطَانُ إلا مَحْرَمٌ؛ فَإِن الشَّيطَانَ مَعَ الْوَاحِدِ، وَهُوَ مِنَ الاثْنَينِ أَبْعَدُ، مَنْ سَاءَتهُ سَيِّئَتُهُ، وَسَرَّتْهُ حَسَنَتُهُ، فهُوَ مُؤْمِنٌ".  

[ش] ابن أبى شيبة [حم] أحمد [طب] الطبرانى في الكبير [ض] ضياء المقدسي في مختاره عن عامر بن ربيعة