[Machine] Narrated by the Prophet ﷺ and Humaid from Hassan, from a man who said Hamad thinks it was Jundub ibn Abdullah al-Bajali, from the Prophet ﷺ who said, "Adam met Musa, and he discussed with him…"
عَنِ النَّبِيِّ ﷺ وَحُمَيْدٌ عَنِ الْحَسَنِ عَنْ رَجُلٍ قَالَ حَمَّادٌ أَظُنُّهُ جُنْدُبَ بْنَ عَبْدِ اللهِ الْبَجَلِيَّ عَنِ النَّبِيِّ ﷺ قَالَ لَقِيَ آدَمَ مُوسَى فَذَكَرَ مَعْنَاهُ
[Machine] On the authority of a companion of the Prophet ﷺ who said, the Messenger of Allah ﷺ was asked about the killer and the one who commands. He said, "Hellfire has been divided into seventy parts, of which sixty-nine parts belong to the one who commands and one part belongs to the killer, and that is sufficient for him."
عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ سُئِلَ رَسُولُ اللهِ ﷺ عَنِ الْقَاتِلِ وَالْآمِرِ قَالَ قُسِّمَتِ النَّارُ سَبْعِينَ جُزْءًا فَلِلْآمِرِ تِسْعٌ وَسِتُّونَ وَلِلْقَاتِلِ جُزْءٌ وَحَسْبُهُ
[Machine] "From a man among the companions of the Prophet ﷺ, from the Prophet ﷺ that he said: 'Treat your brothers kindly, or rectify your relationship with them, and seek their assistance in what overwhelms you, and help them in what overwhelms them.'"
عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ إِخْوَانُكُمْ أَحْسِنُوا إِلَيْهِمْ أَوْ فَأَصْلِحُوا إِلَيْهِمْ وَاسْتَعِينُوهُمْ عَلَى مَا غَلَبَكُمْ وَأَعِينُوهُمْ عَلَى مَا غَلَبَهُمْ
It was narrated from a man of Aslam, who was one of the Companions of the Prophet ﷺ, that they used to pray Maghrib with the Prophet ﷺ,then they would go back to their families in the furthest part of Al-Madinah, shooting arrows and seeing where they landed. [1] [1] Because it was still bright enough. (Using translation from Nasāʾī 520)
عَنْ رَجُلٍ مِنْ أَسْلَمَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَنَّهُمْ كَانُوا يُصَلُّونَ مَعَ النَّبِيِّ ﷺ الْمَغْرِبَ ثُمَّ يَرْجِعُونَ إِلَى أَهْلِيهِمْ أَقْصَى الْمَدِينَةِ يَرْتَمُونَ يُبْصِرُونَ وَقْعَ سِهَامِهِمْ
[Machine] About a man who donated money in the way of Allah, Abu Darda said that the Messenger of Allah ﷺ said, "The example of the person who gives charity at the time of his death or frees a slave is like the one who gives a gift after being satisfied with his meal."
عَنْ رَجُلٍ جَعَلَ دَرَاهِمَ فِي سَبِيلِ اللَّهِ فَقَالَ أَبُو الدَّرْدَاءِ قَالَ رَسُولُ اللَّهِ ﷺ «مَثَلُ الَّذِي يَتَصَدَّقُ عِنْدَ مَوْتِهِ أَوْ يُعْتِقُ كَالَّذِي يُهْدِي بَعْدَمَا شَبِعَ»
We asked Hudhaifa to tell us of a person resembling (to some extent) the Prophet ﷺ in good appearance and straight forward behavior so that we may learn from him (good manners and acceptable conduct). Hudhaifa replied, "I do not know anybody resembling the Prophet (to some extent) in appearance and conduct more than Ibn Um ʿAbd.
عَنْ رَجُلٍ قَرِيبِ السَّمْتِ وَالْهَدْىِ مِنَ النَّبِيِّ ﷺ حَتَّى نَأْخُذَ عَنْهُ فَقَالَ مَا أَعْرِفُ أَحَدًا أَقْرَبَ سَمْتًا وَهَدْيًا وَدَلاًّ بِالنَّبِيِّ ﷺ مِنِ ابْنِ أُمِّ عَبْدٍ
[Machine] A man came to the Prophet ﷺ and asked him about a man who performs the ritual purification from impurity (ghusl) but some parts of his body remain dry. The Messenger of Allah ﷺ said, "He should wash that place and then pray."
أَنَّ رَجُلًا جَاءَ إِلَى النَّبِيِّ ﷺ فَسَأَلَهُ عَنِ الرَّجُلِ يَغْتَسِلُ مِنَ الْجَنَابَةِ فَيُخْطِئُ بَعْضَ جَسَدِهِ الْمَاءُ فَقَالَ رَسُولُ اللهِ ﷺ «يَغْسِلُ ذَلِكَ الْمَكَانَ ثُمَّ يُصَلِّي»
[Machine] "A man from the Banu Ghifar, from the companions of the Prophet ﷺ , narrated that the Prophet ﷺ forbade the offering of sacrificial animals to an idol, selling an animal by estimating its weight, and the practice of Dubba' (a type of divination). He also prohibited a man from purifying himself with the water used for ablution by a woman."
عَنْ رَجُلٍ مِنْ بَنِي غِفَارٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ «أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ النَّقِيرِ وَالْمُقَيَّرِ وَالدُّبَّاءِ وَالْحَنْتَمَةِ وَنَهَى أَنْ يَتَطَهَّرَ الرَّجُلُ بِفَضْلِ طَهُورِ الْمَرْأَةِ»
[Machine] The Messenger of Allah ﷺ said, "There should be no cutting in fruit or excessive eating." Abu Abdur-Rahman said, "This is a mistake, it was narrated by Abu Usamah from a man of his people."
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا قَطْعَ فِي ثَمَرٍ وَلَا كَثْرٍ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا خَطَأٌ رَوَاهُ أَبُو أُسَامَةُ فَقَالَ عَنْ رَجُلٍ مِنْ قَوْمِهِ
[Machine] Narrated by a man from the companions of the Prophet ﷺ that he said, "I looked at the moon on the night of Al-Qadr and I saw it as if it was split into two halves." Abu Ishaq said, "That could only be the morning of the twenty-third (of Ramadan)."
عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ «نَظَرْتُ إِلَى الْقَمَرِ لَيْلَةَ الْقَدْرِ فَرَأَيْتُهُ كَأَنَّهُ فَلَقُ جَفْنَةٍ» قَالَ أَبُو إِسْحَاقَ إِنَّمَا يَكُونُ ذَلِكَ صَبِيحَةَ ثَلَاثٍ وَعِشْرِينَ
[Machine] I said: O Messenger of Allah, should I pay Zakat (a form of obligatory charity) from my people? He said: Zakat is only upon the Jews and Christians. And it was narrated by Hammad bin Salama from Harb bin Ubaidullah from a man among his tribesmen.
قُلْتُ يَا رَسُولَ اللهِ أَعْشُرُ قَوْمِي؟ قَالَ إِنَّمَا الْعُشُورُ عَلَى الْيَهُودِ وَالنَّصَارَى وَرَوَاهُ حَمَّادُ بْنُ سَلَمَةَ عَنْ حَرْبِ بْنِ عُبَيْدِ اللهِ عَنْ رَجُلٍ مِنْ أَخْوَالِهِ
[Machine] About the man who performs ablution for prayer and then touches food that has been touched by fire, does he need to perform ablution again? Abdullah ibn Amr ibn Rabiah said, "I saw my father do that and then he did not perform ablution again."
عَنِ الرَّجُلِ يَتَوَضَّأُ لِلصَّلَاةِ ثُمَّ يُصِيبُ طَعَامًا قَدْ مَسَّتْهُ النَّارُ أَيَتَوَضَّأُ؟ فَقَالَ عَبْدُ اللهِ بْنُ عَامِرِ بْنِ رَبِيعَةَ رَأَيْتُ أَبِي يَفْعَلُ ذَلِكَ ثُمَّ لَا يَتَوَضَّأُ
[Machine] The Messenger of Allah ﷺ was asked about a person who sees semen in his dream but does not remember having a wet dream. He replied, "He should perform ghusl (ritual bath) even if he thinks he had a wet dream but did not see any semen."
سُئِلَ رَسُولُ اللهِ ﷺ عَنِ الرَّجُلِ يَرَى فِي الْمَنَامِ الْبَلَلَ وَلَا يَذْكُرُ احْتِلَامًا؟ قَالَ يَغْتَسِلُ وَإِنْ رَأَى أَنَّهُ احْتَلَمَ وَلَمْ يَرَ بَلَلًا فَلَا غُسَلَ عَلَيْهِ
[Machine] From a man from the Quraysh tribe, from the Banu Taym clan, known as Talhah, it is reported that Aisha, the mother of the believers, said: The Messenger of Allah ﷺ approached me, and I said to him: I am fasting. He replied: And I am also fasting.
عَنْ رَجُلٍ مِنْ قُرَيْشٍ مِنْ بَنِي تَيْمٍ يُقَالُ لَهُ طَلْحَةُ عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ قَالَتْ تَنَاوَلَنِي رَسُولُ اللهِ ﷺ فَقُلْتُ إِنِّي صَائِمَةٌ فَقَالَ وَأَنَا صَائِمٌ
"I accompanied 'Imran bin Husain, who said: 'I heard the Messenger of Allah say: Vows are of two types: A vow that is made to do an act of obedience to Allah; that is for Allah and must be fulfilled, and a vow that is made to do an act of disobedience to Allah; that is for Shaitan and should not be fulfilled, and its expiation is the expiation for an oath.'"
سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ النَّذْرُ نَذْرَانِ فَمَا كَانَ مِنْ نَذْرٍ فِي طَاعَةِ اللَّهِ فَذَلِكَ لِلَّهِ وَفِيهِ الْوَفَاءُ وَمَا كَانَ مِنْ نَذْرٍ فِي مَعْصِيَةِ اللَّهِ فَذَلِكَ لِلشَّيْطَانِ وَلاَ وَفَاءَ فِيهِ وَيُكَفِّرُهُ مَا يُكَفِّرُ الْيَمِينَ
لاَ حَتَّى تُعْلِمَهُ
The Prophet ﷺ said: A man should not lie with another man and a woman should not lie with another woman without covering their private parts except a child or a father. He also mentioned a third thing which I forgot.
قَالَ رَسُولُ اللَّهِ ﷺ لاَ يُفْضِيَنَّ رَجُلٌ إِلَى رَجُلٍ وَلاَ امْرَأَةٌ إِلَى امْرَأَةٍ إِلاَّ وَلَدًا أَوْ وَالِدًا قَالَ وَذَكَرَ الثَّالِثَةَ فَنَسِيتُهَا
“I accompanied Shaddad bin Aws [may Allah be pleased with him] on a journey, so he said: ‘Should I not teach you what the Messenger of Allah used to teach us? That you say: “O Allah, I ask You for steadfastness in the affair and I ask You for determination upon guidance, and I ask You to make me grateful for Your favor, and excellence in worshiping You, and I ask You for a truthful tongue and a sound heart, and I seek refuge in You from the evil of what You know, and I ask You for the good of what You know, and I seek Your forgiveness for that which You know. Verily, You are the Knower of all that is hidden (Allāhumma innī as’alukath-thabāta fil-amri, wa as’aluka ʿazīmatar-rushdi, wa as’aluka shukra niʿmatika, wa ḥusna ʿibādatika, wa as’aluka lisānan ṣādiqan wa qalban salīman, wa aʿūdhu bika min sharri mā taʿlamu, wa as’aluka min khairi mā taʿlamu, wa astaghfiruka mimmā taʿlamu innaka anta ʿallāmul-ghuyūb).’” He said: ‘The Messenger of Allah ﷺ said: “There is no Muslim who lays down to sleep while reciting a Surat from Allah’s Book, except that Allah entrusts an angel, so that nothing approaches him to harm him until he awakens, whenever he awakens.”
أَلاَ أُعَلِّمُكَ مَا كَانَ رَسُولُ اللَّهِ ﷺ يُعَلِّمُنَا أَنْ نَقُولَ اللَّهُمَّ إِنِّي أَسْأَلُكَ الثَّبَاتَ فِي الأَمْرِ وَأَسْأَلُكَ عَزِيمَةَ الرُّشْدِ وَأَسْأَلُكَ شُكْرَ نِعْمَتِكَ وَحُسْنَ عِبَادَتِكَ وَأَسْأَلُكَ لِسَانًا صَادِقًا وَقَلْبًا سَلِيمًا وَأَعُوذُ بِكَ مِنْ شَرِّ مَا تَعْلَمُ وَأَسْأَلُكَ مِنْ خَيْرِ مَا تَعْلَمُ وَأَسْتَغْفِرُكَ مِمَّا تَعْلَمُ إِنَّكَ أَنْتَ عَلاَّمُ الْغُيُوبِ قَالَ وَكَانَ رَسُولُ اللَّهِ ﷺ يَقُولُ مَا مِنْ مُسْلِمٍ يَأْخُذُ مَضْجَعَهُ يَقْرَأُ سُورَةً مِنْ كِتَابِ اللَّهِ إِلاَّ وَكَّلَ اللَّهُ بِهِ مَلَكًا فَلاَ يَقْرَبُهُ شَيْءٌ يُؤْذِيهِ حَتَّى يَهُبَّ مَتَى هَبَّ
“We find (mention of) the prayer of the resident and the prayer in a state of fear in the Qur’an, but we do not find any mention of the prayer of the traveler. ‘Abdullah said to him: “Allah sent Muhammad ﷺ to us, and we did not know anything, rather we do what we saw Muhammad ﷺ doing.” (Using translation from Ibn Mājah 1066)
إِنَّ اللهَ تَعَالَى بَعَثَ مُحَمَّدًا ﷺ وَلَا نَعْلَمُ شَيْئًا فَإِنَّمَا نَفْعَلُ كَمَا رَأَيْنَا مُحَمَّدًا ﷺ يَفْعَلُ
[Machine] I and my father set off to see the Messenger of Allah (PBUH) and, while we were on the way, we met him. My father said to me, "O my son, this is the Messenger of Allah (PBUH)!" I thought that the Messenger of Allah (PBUH) did not resemble other people, but then I saw that he had wide shoulders and hair reaching his earlobes, with two green garments over him. It was as if I was looking at his legs. Then he asked my father, "Who is this with you?" My father replied, "This is my son." The Messenger of Allah (PBUH) laughed because of how my father swore. Then he said, "You spoke the truth. Indeed, you do not resemble him, and he does not resemble you." Then the Messenger of Allah (PBUH) recited the verse, "And no bearer of burdens will bear the burden of another." [Surah Al-An'am, 6: 164]
انْطَلَقْتُ أَنَا وَأَبِي إِلَى رَسُولِ اللهِ ﷺ فَلَمَّا كُنَّا فِي بَعْضِ الطَّرِيقِ فَلَقِينَاهُ فَقَالَ لِي أَبِي يَا بُنَيَّ هَذَا رَسُولُ اللهِ ﷺ قَالَ وَكُنْتُ أَحْسَبُ أَنَّ رَسُولَ اللهِ ﷺ لَا يُشْبِهُ النَّاسَ فَإِذَا رَجُلٌ لَهُ وَفْرَةٌ وبِهَا رَدْعٌ مِنْ حِنَّاءٍ عَلَيْهِ بُرْدَانِ أَخْضَرَانِ قَالَ فكَأَنِّي أَنْظُرُ إِلَى سَاقَيْهِ قَالَ فَقَالَ لِأَبِي مَنْ هَذَا مَعَكَ؟ قَالَ هَذَا وَاللهِ ابْنِي قَالَ فَضَحِكَ رَسُولُ اللهِ ﷺ لِحَلِفِ أَبِي عَلَيَّ ثُمَّ قَالَ صَدَقْتَ أَمَا إِنَّكَ لَا تَجْنِي عَلَيْهِ وَلَا يَجْنِي عَلَيْكَ قَالَ وَتَلَا رَسُولُ اللهِ ﷺ {وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى} [الأنعام 164]
[Machine] "The deceased knows who washes him, carries him, and leads him," He said, "So I went from Abu Sa'eed to Ibn Umar and informed him." Then Abu Sa'eed passed by and asked him, "From whom did you hear this hadith?" He said, "From the Messenger of Allah ﷺ ."
الْمَيِّتُ يَعْرِفُ مَنْ يُغَسِّلُهُ وَيَحْمِلُهُ وَيُدَلِّيهِ قَالَ فَقُمْتُ مِنْ عِنْدِ أَبِي سَعِيدٍ إِلَى ابْنِ عُمَرَ فَأَخْبَرْتُهُ فَمَرَّ أَبُو سَعِيدٍ فَقَالَ لَهُ مِمَّنْ سَمِعْتَ هَذَا الْحَدِيثَ؟ قَالَ مِنْ رَسُولِ اللهِ ﷺ
[Machine] "So, he divorced his wife while she was menstruating and then Umar came to the Prophet ﷺ and asked him. The Prophet ﷺ ordered him to reconcile with her and then divorce her again when she completes her waiting period."
فَإِنَّهُ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ فَأَتَى عُمَرُ النَّبِيَّ ﷺ فَسَأَلَهُ فَأَمَرَهُ النَّبِيُّ ﷺ أَنْ يُرَاجِعَهَا ثُمَّ يُطَلِّقَهَا فَتَسْتَقْبِلَ عِدَّتَهَا
[Machine] I was sitting with Abu Huraira when a man came to him and said, "Indeed, you have prohibited fasting on the day of Friday for the people." Abu Huraira replied, "I did not prohibit the people from fasting on the day of Friday. However, I heard the Messenger of Allah ﷺ saying, 'Do not fast on the day of Friday unless you combine it with preceding or succeeding days.'"
كُنْتُ قَاعِدًا عِنْدَ أَبِي هُرَيْرَةَ إِذْ جَاءَهُ رَجُلٌ فَقَالَ إِنَّكَ نَهَيْتَ النَّاسَ عَنْ صِيَامِ يَوْمِ الْجُمُعَةِ قَالَ مَا نَهَيْتُ النَّاسَ أَنْ يَصُومُوا يَوْمَ الْجُمُعَةِ وَلَكِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «لَا تَصُومُوا يَوْمَ الْجُمُعَةِ فَإِنَّهُ يَوْمُ عِيدٍ إِلَّا أَنْ تَصِلُوهُ بِأَيَّامٍ»
[Machine] The Prophet ﷺ was asked which actions are the best, and he replied: "Belief in Allah and Jihad in the cause of Allah, and performing the Hajj pilgrimage which is accepted." Abu Abdullah Al-Rahman said, "Or performing the accepted Hajj pilgrimage."
أَنَّ النَّبِيَّ ﷺ سُئِلَ أَيُّ الْأَعْمَالِ أَفْضَلُ؟ قَالَ الْإِيمَانُ بِاللهِ وَالْجِهَادُ فِي سَبِيلِ اللهِ وَحَجٌّ مَبْرُورٌ قَالَ أَبُو عَبْدِ الرَّحْمَنِ أَوْ حَجٌّ مَبْرُورٌ
[Machine] The question is asking about whether it was permissible for the Prophet's wives ﷺ to remarry after his death. He answered, "Yes, Allah permitted him to marry multiple women and described certain qualities for him." Then he added, "You are not allowed to marry women after this description."
أَنَّ أَزْوَاجَ النَّبِيِّ ﷺ مُتْنَ كَانَ يَحِلُّ لَهُ أَنْ يَتَزَوَّجَ؟ قَالَ نَعَمْ إِنَّمَا أَحَلَّ اللَّهُ لَهُ ضَرْبًا مِنَ النِّسَاءِ وَوَصَفَ لَهُ صِفَةً فَقَالَ «لَا يَحِلُّ لَكَ النِّسَاءُ مِنْ بَعْدُ مِنْ بَعْدِ هَذِهِ الصِّفَةِ»
"There is no vow to commit disobedience, and the expiation (for such a vow) is the expiation for breaking an oath." (Using translation from Ibn Mājah 2125)
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا نَذْرَ فِي غَضَبٍ وَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ
that he was asked about a man who had vowed that he would fast all the days of his life then the day of ʿId al Adha or ʿId-al-Fitr came. ʿAbdullah bin ʿUmar said: You have indeed a good example in Messenger of Allah ﷺ. He did not fast on the day of ʿId al Adha or the day of ʿId-al-Fitr, and we do not intend fasting on these two days.
أَنْ لاَ يَأْتِيَ عَلَيْهِ يَوْمٌ إِلاَّ صَامَ فَوَافَقَ يَوْمَ أَضْحًى أَوْ فِطْرٍ فَقَالَ لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ لَمْ يَكُنْ يَصُومُ يَوْمَ الأَضْحَى وَالْفِطْرِ وَلاَ يَرَى صِيَامَهُمَا
[Machine] When people separated, I joined a group of people whom I loved their company more than any other. We traveled to the bank of a river and a mosque was raised for us. Suddenly, a man appeared and when he saw the horses' manes, he came out startled, grabbing his clothes. Our leader asked him, "Why are you alarmed?" He replied, "You have frightened me." Our leader said, "Who are you?" He replied, "I am Abdullah ibn Khabbab." Our leader said, "Tell us a hadith that you heard from your father, who narrated it from the Messenger of Allah ﷺ ." So he narrated a hadith from his father that the Messenger of Allah ﷺ mentioned a tribulation, saying, "The one who sits during it is better than the one who stands, and the one who stands is better than the one who walks, and the one who walks is better than the one who runs. But if you come across it, be like Abdullah, the one who was killed." They then took him to the bank of the river and slaughtered him. I saw his blood flowing in the water like a red stream. It was the darkest shade of red. Then they took his mother and his son and killed them. His mother was pregnant, so they cut open her belly. I have never been in the company of a people more hated by me than them until I found an opportunity to escape.
لَمَّا تَفَرَّقَ النَّاسُ صَحِبْتُ قَوْمًا لَمْ أَصْحَبْ قَوْمًا أَحَبَّ إِلَيَّ صُحْبَةً مِنْهُمْ فَسِرْنَا عَلَى شَطِّ نَهَرٍ فَرُفِعَ لَنَا مَسْجِدٌ فَإِذَا فِيهِ رَجُلٌ فَلَمَّا نَظَرَ إِلَى نَوَاصِي الْخَيْلِ خَرَجَ فَزِعًا يَجُرُّ ثَوْبَهُ فَقَالَ لَهُ أَمِيرُنَا لِمَ تُرَعُ؟ فَقَالَ قَدْ رُعْتُمُونِي قَالَ فَإِذَا هُوَ عَبْدُ اللهِ بْنُ خَبَّابٍ قَالَ لَهُ أَمِيرُنَا حَدِّثْنَا حَدِيثًا سَمِعْتَهُ مِنْ أَبِيكَ يُحَدِّثُهُ عَنْ رَسُولِ اللهِ ﷺ قَالَ فَحَدَّثَ عَنْ أَبِيهِ أَنَّ رَسُولَ اللهِ ﷺ ذَكَرَ فِتْنَةً «الْقَاعِدُ فِيهَا خَيْرٌ مِنَ الْقَائِمِ وَالْقَائِمُ فِيهَا خَيْرٌ مِنَ الْمَاشِيِ وَالْمَاشِي فِيهَا خَيْرٌ مِنَ السَّاعِيِ فَإِنْ أَدْرَكَتْكَ فَكُنْ عَبْدَ اللهِ الْمَقْتُولَ» قَالَ فَقَرَّبُوهُ إِلَى شَطِّ النَّهَرِ فَذَبَحُوهُ فَرَأَيْتُ دَمَهُ يَسِيلُ فِي الْمَاءِ مِثْلَ الشِّرَاكِ مَا ابْذَقَرَّ قَالَ ثُمَّ أَخَذُوا أُمَّ وَلَدِهِ فَقَتَلُوها وَكَانَتْ حُبْلَى فَبَقَرُوا بَطْنَهَا فَلَمْ أَصْحَبْ قَوْمًا أَبْغَضَ إِلَيَّ مِنْهُمْ حَتَّى وَجَدْتُ خَلْوَةً فَانْفَلَتُّ
[Machine] The Messenger of Allah ﷺ delivered a sermon to us at Arafah and said, "Every household among the Muslims should offer a sacrifice and have a meal called 'Ateerah.' Do you know what 'Ateerah' means? It means what you call Rajabiyyah."
خَطَبَنَا رَسُولُ اللهِ ﷺ بِعَرَفَةَ فَقَالَ «عَلَى كُلِّ أَهْلِ بَيْتٍ مِنَ الْمُسْلِمِينَ أَضْحًى وَعَتِيرَةٌ تَدْرُونَ مَا الْعَتِيرَةُ؟ الَّتِي تَقُولُونَ الرَّجَبِيَّةَ»
[Machine] The Messenger of Allah ﷺ said, "Whoever equips a warrior or supports his family with goodness, then he is with us."
قَالَ رَسُولُ اللهِ ﷺ «مَنْ جَهَّزَ غَازِيًا أَوْ خَلَفَهُ فِي أَهْلِهِ بِخَيْرٍ فَإِنَّهُ مَعَنَا»
[Machine] And there was a Bedouin man who would not come to the Prophet ﷺ except with a small gift or charity that he would give him. So he saw the Messenger of Allah ﷺ in the market selling goods and he had not come to him, so he hugged him from behind with his hands. The Prophet turned and saw him, so he kissed his hands and said, "Who will buy this slave?" The Bedouin said, "Then you will find me, O Messenger of Allah, a difficult person." He said, "But with Allah, you are successful."
وَكَانَ رَجُلًا بَدَوِيًّا لَا يَأْتِي النَّبِيُّ ﷺ إِذَا أَتَاهُ إِلَّا بِطُرْفَةٍ أَوْ هَدِيَّةٍ يُهْدِيَهَا فَرَآهُ رَسُولُ اللهِ ﷺ بِالسُّوقِ يَبِيعُ سِلْعَةً وَلَمْ يَكُنْ أَتَاهُ فَاحْتَضَنَهُ مِنْ وَرَائِهِ بِكَفَّيْهِ فَالْتَفَتَ وَأَبْصَرَ رَسُولَ اللهِ ﷺ فَقَبَّلَ كَفَّيْهِ فَقَالَ «مَنْ يَشْتَرِي الْعَبْدَ؟» قَالَ إِذَنْ تَجِدُنِي يَا رَسُولَ اللهِ كَاسِدًا قَالَ «وَلَكِنَّكَ عِنْدَ اللهِ رَبِيحٌ»
[Machine] I hear the recitation of the Messenger of Allah ﷺ while I am on my bed praying.
أَسْمَعُ قِرَاءَةَ رَسُولِ اللهِ ﷺ وَأَنَا عَلَى عَرِيشِي أُصَلِّي»
[Machine] I said, "O Messenger of Allah, during which part of the night should I pray? He replied, "The most beloved to Allah of prayer is in the last third of the night. Then, prayer is accepted until dawn. Then, there is no prayer until the sun rises to the height of a spear or two spears. Then, prayer is accepted until the shadow of an object is equal to its height. Then, there is no prayer until the sun passes its zenith. Then, prayer is accepted until the sun begins to decline and becomes the length of a spear or two spears. Then, there is no prayer until the sun sets."
قُلْتُ يَا رَسُولَ اللهِ؟ أَيُّ اللَّيْلِ أَسْمَعُ؟ قَالَ «جَوْفُ اللَّيْلِ الْآخَرُ ثَمَّ الصَّلَاةُ مَقْبُولَةٌ حَتَّى يَطْلُعَ الْفَجْرُ ثُمَّ لَا صَلَاةَ حَتَّى تَكُونَ الشَّمْسُ عَلَى قَدْرِ رُمْحٍ أَوْ رُمْحَيْنِ ثَمَّ الصَّلَاةُ مَقْبُولَةٌ حَتَّى يَقُومَ الظِّلُّ قِيَامَ الرُّمْحِ ثُمَّ لَا صَلَاةَ حَتَّى تَزُولَ الشَّمْسُ ثَمَّ الصَّلَاةُ مَقْبُولَةٌ حَتَّى تَكُونَ الشَّمْسُ قِيدَ رُمْحٍ أَوْ رُمْحَيْنِ ثُمَّ لَا صَلَاةَ حَتَّى تَغْرُبَ الشَّمْسُ»
[Machine] I heard the Messenger of Allah ﷺ say, "Read the Quran and ask Allah with it before there comes a people who ask others with it."
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «اقْرَءُوا الْقُرْآنَ وَاسْأَلُوا اللهَ بِهِ قَبْلَ أَنْ يَأْتِيَ قَوْمٌ يَسْأَلُونَ النَّاسَ بِهِ»
"No, not until he tells him (what his wages will be)." (Using translation from Nasāʾī 3859)
«لَا حَتَّى يُعْلِمَهُ»
[Machine] Zaid divided it into four shares for the woman: one share for her, one-third for the mother, and the remainder for the father.
قَسَمَهَا زَيْدٌ مِنْ أَرْبَعَةِ أَسْهُمٍ لِلْمَرْأَةِ سَهْمٌ وَلِلْأُمِّ ثُلُثُ مَا بَقِيَ وَلِلْأَبِ بَقِيَّةُ الْمَالِ
[Machine] The Prophet ﷺ slaughtered one sheep. When Omar grew older, he gave him a part of it and distributed the rest to the people.
قَطَعَ النَّبِيُّ ﷺ الْعَقِيقَ رَجُلًا وَاحِدًا فَلَمَّا كَانَ عُمَرُ ؓ كَثُرَ عَلَيْهِ فَأَعْطَاهُ بَعْضَهُ وَقَطَعَ سَائِرَهُ النَّاسَ
The Prophet ﷺ said: When one of you comes to an assembly, he should give a salutation and if he feels inclined to get up, he should give a salutation, for the former is not more of a duty than the latter. (Using translation from Abū Dāʾūd 5208)
قَالَ رَسُولُ اللهِ ﷺ «إِذَا جَاءَ أَحَدُكُمْ إِلَى الْقَوْمِ فَلْيُسَلِّمْ وَإِذَا قَامَ فَلْيُسَلِّمْ فَلَيْسَتِ الْأُولَى بِأَحَقَّ مِنَ الْآخِرَةِ»
We went out with the Messenger of Allah ﷺ to a funeral, and I saw the Messenger of Allah ﷺ at the grave giving this instruction to the grave-digger: Make it wide on the side of his feet, and make it wide on the side of his head. When he came back, he was received by a man who conveyed an invitation from a woman. So he came (to her), to it food was brought, and he put his hand (i.e. took a morsel in his hand); the people did the same and they ate. Our fathers noticed that the Messenger of Allah ﷺ was moving a morsel around his mouth. He then said: I find the flesh of a sheep which has been taken without its owner's permission. The woman sent a message to say: Messenger of Allah, I sent (someone) to an-Naqi' to have a sheep bought for me, but there was none; so I sent (a message) to my neighbour who had bought a sheep, asking him to send it to me for the price (he had paid), but he could not be found. I, therefore, sent (a message) to his wife and she sent it to me. The Messenger of Allah ﷺ said: Give this food to the prisoners. (Using translation from Abū Dāʾūd 3332)
خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ فِي جِنَازَةٍ فَرَأَيْتُ رَسُولَ اللهِ ﷺ وَهُوَ عَلَى الْقَبْرِ يُوصِي الْحَافِرَ أَوْسِعْ مِنْ قِبَلِ رِجْلَيْهِ أَوْسِعْ مِنْ قِبَلِ رَأْسِهِ فَلَمَّا رَجَعَ اسْتَقْبَلَهُ دَاعِي امْرَأَةٍ فَجَاءَ وَجِيءَ بِالطَّعَامِ فَوَضَعَ يَدَهُ ثُمَّ وَضَعَ الْقَوْمُ فَأَكَلُوا فَنَظَرَ آبَاؤُنَا رَسُولَ اللهِ ﷺ يَلُوكُ لُقْمَةً فِي فَمِهِ ثُمَّ قَالَ أَجِدُ لَحْمَ شَاةٍ أُخِذَتْ بِغَيْرِ إِذْنِ أَهْلِهَا فَأَرْسَلَتِ الْمَرْأَةُ إِنِّي أَرْسَلْتُ إِلَى الْبَقِيعِ يَشْتَرِي لِي شَاةً فَلَمْ تُوجَدْ فَأَرْسَلْتُ إِلَى جَارِي قَدِ اشْتَرَى شَاةً أَنْ أَرْسِلْ بِهَا إِلِيَّ بِثَمَنِهَا فَلَمْ يُوجَدْ فَأَرْسَلْتُ إِلَى امْرَأَتِهِ فَأَرْسَلَتْ إِلِيَّ بِهَا فَقَالَ رَسُولُ اللهِ ﷺ أَطْعِمِيهِ الْأُسَارَى
[Machine] The Prophet ﷺ said, "Whoever does not catch a rakah (unit of prayer) has not caught the entire prayer." It was also narrated about him by the companions of the Messenger of Allah ﷺ .
عَنِ النَّبِيِّ ﷺ قَالَ مَنْ لَمْ يُدْرِكِ الرَّكْعَةَ لَمْ يُدْرِكِ الصَّلَاةَ وَرُوِيَ فِيهِ عَنْ أَصْحَابِ رَسُولِ اللهِ ﷺ
[Machine] The Messenger of Allah ﷺ said, "The imam is a guarantor, and the mu'adhin is a trustee. O Allah, guide the imams and forgive the mu'adhins." Abu Ali informed us, Abu Bakr narrated to us, Abu Dawud narrated to us, Al-Hasan ibn Ali narrated to us, Ibn Numayr narrated to us, Al-A'mash said, "I was informed by Abu Salih, and I do not see except that I heard it from him, from Abu Hurairah, who said, 'The Messenger of Allah ﷺ said something similar to this.' And it was narrated from Muhammad ibn Abu Salih, from his father, from Aisha, and I was informed by Al-Bukhari that he said, 'The narration of Abu Salih from Aisha is the most authentic.'"
قَالَ رَسُولُ اللهِ ﷺ الْإِمَامُ ضَامِنٌ وَالْمُؤَذِّنُ مُؤْتَمَنٌ اللهُمَّ أَرْشِدِ الْأَئِمَّةَ وَاغْفِرْ لِلْمُؤَذِّنِينَ 2024 أَخْبَرَنَا أَبُو عَلِيٍّ أنبأ أَبُو بَكْرٍ ثنا أَبُو دَاوُدَ ثنا الْحَسَنُ بْنُ عَلِيٍّ ثنا ابْنُ نُمَيْرٍ ثنا الْأَعْمَشُ قَالَ نُبِّئْتُ عَنْ أَبِي صَالِحٍ وَلَا أَرَى إِلَّا قَدْ سَمِعْتُهُ مِنْهُ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللهِ ﷺ بِمِثْلِهِ وَقَدْ رُوِيَ عَنْ مُحَمَّدِ بْنِ أَبِي صَالِحٍ عَنْ أَبِيهِ عَنْ عَائِشَةَ وَبَلَغَنِي عَنِ الْبُخَارِيِّ أَنَّهُ قَالَ حَدِيثُ أَبِي صَالِحٍ عَنْ عَائِشَةَ أَصَحُّ
[Machine] It was narrated from the Prophet ﷺ that he used to wash his head with khitanmi while in a state of junub (sexual impurity), using a small amount of water so it wouldn't pour over him. If this has been confirmed, it is permissible if water was generally available to wash his head with khitanmi. He used to wash his head as part of purifying himself from janabah (sexual impurity), and likewise.
عَنِ النَّبِيِّ ﷺ أَنَّهُ كَانَ يَغْسِلُ رَأْسَهُ بِالْخِطْمِيِّ وَهُوَ جُنُبٌ يَجْتَزِئُ بِذَلِكَ وَلَا يَصُبُّ عَلَيْهِ الْمَاءَ وَهَذَا إِنْ ثَبَتَ فَمَحْمُولٌ عَلَى مَا لَوْ كَانَ الْمَاءُ غَالِبًا عَلَى الْخِطْمِيِّ وَكَانَ غَسْلُ رَأْسِهِ بِنِيَّةِ الطَّهَارَةِ مِنَ الْجَنَابَةِ وَكَذَلِكَ
[Machine] The Messenger of Allah ﷺ heard a man calling out in his slogan, "O Haram, O Haram." The Messenger of Allah ﷺ then said, "O Halal, O Halal." It has been reported through Abu Ishaq from Abdullah bin Mughaffal Al-Muzani.
سَمِعَ رَسُولُ اللهِ ﷺ رَجُلًا يُنَادِي فِي شِعَارِهِ يَا حَرَامُ يَا حَرَامُ فَقَالَ رَسُولُ اللهِ ﷺ يَا حَلَالُ يَا حَلَالُ وَقَدْ قِيلَ عَنْهُ عَنْ أَبِي إِسْحَاقَ عَنْ عَبْدِ اللهِ بْنِ مُغَفَّلٍ الْمُزَنِيِّ
[Machine] The Prophet ﷺ was asked about 'Aqeeqah (sacrificial offering for a newborn). He responded, "I do not like disobedience. It seems as though he dislikes the name. And whoever has a child and wishes to perform 'Aqeeqah for them, then they should do so." The Sheikh, may Allah have mercy on him, said, "This is when it is combined with the first [i.e., hating the name], and he [the Prophet ﷺ] associated those two things with his love."
أَنَّ رَسُولَ اللهِ ﷺ سُئِلَ عَنِ الْعَقِيقَةِ فَقَالَ لَا أُحِبُّ الْعُقُوقَ وَكَأَنَّهُ إِنَّمَا كَرِهَ الِاسْمَ وَقَالَ مَنْ وُلِدَ لَهُ وَلَدٌ فَأَحَبَّ أَنْ يَنْسُكَ عَنْ وَلَدِهِ فَلْيَفْعَلْ قَالَ الشَّيْخُ رَحِمَهُ اللهُ وَهَذَا إِذَا انْضَمَّ إِلَى الْأَوَّلِ قَوِيَا وَقَدْ عَلَّقَ فِيهِمَا ذَلِكَ بِمَحَبَّتِهِ
A man of Banu Harith was pasturing a pregnant she-camel in one of the ravines of Uhud, (he saw that) it was about to die; he could find nothing to slaughter it; he took a stake and stabbed it in the upper part of its breast until he made its blood flow. He then came to the Prophet ﷺ and informed him about that, and he ordered him to eat it. (Using translation from Abū Dāʾūd 2823)
أَنَّهُ كَانَ يَرْعَى لِقْحَةً بِشِعْبٍ مِنْ شِعَابِ أُحُدٍ فَأَخَذَهَا الْمَوْتُ فَلَمْ يَجِدْ شَيْئًا يَنْحَرُهَا بِهِ فَأَخَذَ وَتِدًا فَوَجَأَ بِهِ فِي لَبَّتِهَا حَتَّى أُهَرِيقَ دَمُهَا ثُمَّ جَاءَ إِلَى النَّبِيِّ ﷺ فَأَخْبَرَهُ بِذَلِكَ فَأَمَرَهُ بِأَكْلِهَا
A man of Banu Harith was pasturing a pregnant she-camel in one of the ravines of Uhud, (he saw that) it was about to die; he could find nothing to slaughter it; he took a stake and stabbed it in the upper part of its breast until he made its blood flow. He then came to the Prophet ﷺ and informed him about that, and he ordered him to eat it. (Using translation from Abū Dāʾūd 2823)
أَنَّهُ كَانَ يَرْعَى لِقْحَةً بِشِعْبٍ مِنْ شِعَابِ أُحُدٍ فَأَخَذَهَا الْمَوْتُ فَلَمْ يَجِدْ شَيْئًا يَنْحَرُهَا بِهِ فَأَخَذَ وَتِدًا فَوَجَأَ بِهِ فِي لَبَّتِهَا حَتَّى أُهْرِيقَ دَمُهَا ثُمَّ جَاءَ إِلَى النَّبِيِّ ﷺ فَأَخْبَرَهُ بِذَلِكَ فَأَمَرَهُ بِأَكْلِهَا
[Machine] "The companion of truth is like a perfumer, even if you do not attain the fragrance of his scent."
«جَلِيسُ الصِّدْقِ مِثْلُ الْعَطَّارِ إِنْ لَمْ يُصِبْكَ عَبَقَكَ مِنْ رِيحِهِ»
[Machine] He informed him, saying, "I said, 'O Messenger of Allah, I buy goods, so what is permissible for me from it and what is prohibited for me?' He said, 'When you buy a commodity, do not sell it until you possess it.'"
أَخْبَرَهُ قَالَ قُلْتُ يَا رَسُولَ اللهِ إِنِّي أَشْتَرِي بُيُوعًا فَمَا يَحِلُّ لِي مِنْهَا وَمَا يُحَرَّمُ عَلَيَّ قَالَ فَإِذَا اشْتَرَيْتَ بَيْعًا فَلَا تَبِعْهُ حَتَّى تَقْبِضَهُ
We saw the Messenger of Allah ﷺ addressing (the people) in the middle of the tashriq days when we were staying near his mount. This is the address of the Messenger of Allah ﷺ which he gave at Mina.
عَنْ رَجُلَيْنِ مِنْ بَنِي بَكْرٍ قَالاَ رَأَيْنَا رَسُولَ اللَّهِ ﷺ يَخْطُبُ بَيْنَ أَوْسَطِ أَيَّامِ التَّشْرِيقِ وَنَحْنُ عِنْدَ رَاحِلَتِهِ وَهِيَ خُطْبَةُ رَسُولِ اللَّهِ ﷺ الَّتِي خَطَبَ بِمِنًى
“The Prophet ﷺ was asked about a man who fights to prove his courage, or out of pride and honour for his close relatives, or to show off. The Messenger of Allah ﷺ said: ‘Whoever fights so that the Word of Allah may be supreme is the one who (is fighting) in the cause of Allah.’”
سُئِلَ النَّبِيُّ ﷺ عَنِ الرَّجُلِ يُقَاتِلُ شَجَاعَةً وَيُقَاتِلُ حَمِيَّةً وَيُقَاتِلُ رِيَاءً فَقَالَ رَسُولُ اللَّهِ ﷺ مَنْ قَاتَلَ لِتَكُونَ كَلِمَةُ اللَّهِ هِيَ الْعُلْيَا فَهُوَ فِي سَبِيلِ اللَّهِ
Yahya related to me from Malik that he had heard that a man asked al-Qasim ibn Muhammad and Sulayman ibn Yasar about a man who pronounced dhihar from his wife before he had married her. They said, "If he marries her, he must not touch her until he has done the kaffara for pronouncing dhihar."
أَنَّ رَجُلاً سَأَلَ الْقَاسِمَ بْنَ مُحَمَّدٍ وَسُلَيْمَانَ بْنَ يَسَارٍ عَنْ رَجُلٍ تَظَاهَرَ مِنِ امْرَأَتِهِ قَبْلَ أَنْ يَنْكِحَهَا فَقَالاَ إِنْ نَكَحَهَا فَلاَ يَمَسَّهَا حَتَّى يُكَفِّرَ كَفَّارَةَ الْمُتَظَاهِرِ