"That is a vein, so when the time of menstruation comes, stop praying, and when it goes, take your bath and wash the blood from yourself then pray." (Using translation from Nasāʾī 349)  

عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ مِنْ بَنِي أَسَدِ قُرَيْشٍ أَنَّهَا أَتَتْ رَسُولَ اللهِ ﷺ فَذَكَرَتْ لَهَا أَنَّهَا تُسْتَحَاضُ فَزَعَمَتْ فَاطِمَةُ أَنَّهُ قَالَ «إِنَّمَا ذَلِكَ عِرْقٌ فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فَدَعِي الصَّلَاةَ وَإِذَا أَدْبَرَتْ فَاغْسِلِي عَنْكِ أَثَرَ الدَّمِ ثُمَّ صَلِّي»  

[Machine] I received a portion that I do not fully understand. Can you please provide more context or clarify the meaning of the passage?  

تَنَاوَلْتُ مِنْ قِدْرٍ لَنَا فَاحْتَرَقَتْ يَدِي فَانْطَلَقَتْ بِي أُمِّي إِلَى رَجُلٍ جَالِسٍ فِي الْجَبَّانَةِ فَقَالَتْ لَهُ يَا رَسُولَ اللهِ فَقَالَ «لَبَّيْكِ وَسَعْدَيْكِ» ثُمَّ أَدْنَتْنِي مِنْهُ فَجَعَلَ يَنْفُثُ وَيَتَكَلَّمُ كَلَامًا لَا أَدْرِي مَا هُوَ فَسَأَلَتْ أُمِّي بَعْدَ ذَلِكَ مَا كَانَ يَقُولُ؟ فَقَالَتْ كَانَ يَقُولُ «أَذْهِبِ الْبَأْسَ رَبَّ النَّاسِ اشْفِ أَنْتَ الشَّافِي لَا شَافِي إِلَّا أَنْتَ»  

[Machine] "Abu Hudhayfah bin Utbah took them (referring to women) with him and his sister Hind, to sell them to the Messenger of Allah ﷺ ." When he stipulated conditions on them, Hind said, "Do you know if there are any defects or shortcomings in the women of your people?" Abu Hudhayfah replied, "I am selling them to him (the Messenger of Allah), this is how the conditions are set."  

«أَنَّ أَبَا حُذَيْفَةَ بْنَ عُتْبَةَ ذَهَبَ بِهَا وبِأُخْتِها هِنْدٍ تُبايِعانِ رَسُولَ اللهِ ﷺ» فَلَمَّا اشْتَرَطَ عَلَيْهِنَّ قَالَتْ هِنْدٌ أَوَ تَعْلَمُ فِي نِسَاءِ قَوْمِكَ مِنْ هَذِهِ الْهِناتِ وَالْعَاهَاتِ شَيْئًا؟ فَقَالَ أَبُو حُذَيْفَةَ بايِعِيهِ فَهَكَذَا تُشْتَرَطُ  

I was with al-Aswad b. Yazid sitting in the great mosque, and there was with us al-Sha'bi, and he narrated the narration of Fatima bint Qais (Allah be pleased with her) that Messenger of Allah ﷺ did not make any provision for lodging and maintenance allowance for her. Al-Aswad caught hold of some pebbles in his fist and he threw them towards him saying: Woe be to thee, you narrate like it, whereas Umar said: We cannot abandon the Book of Allah and the Sunnah of our Apostle ﷺ for the words of a woman. We do not know whether she remembers that or she forgets. For her, there is a provision of lodging and maintenance allowance. Allah, the Exalted and Majestic, said:" Turn them not from their houses nor should they themselves go forth unless they commit an open indecency" (lxv. 1). (Using translation from Muslim 1480n)  

«أَنَّ رَسُولَ اللهِ ﷺ لَمْ يَجْعَلْ لَهَا سُكْنَى وَلَا نَفَقَةً»  

[Machine] I said to my mother Fatimah bint Asad ibn Hashim, "Enough, O Fatimah, the daughter of the Messenger of Allah, for me to serve you water and go on errands, and may I suffice you with the service of grinding and kneading."  

قُلْتُ لِأُمِّي فَاطِمَةُ بِنْتُ أَسَدِ بْنِ هَاشِمٍ «اكْفِي فَاطِمَةَ بِنْتَ رَسُولِ اللهِ ﷺ سِقَايَةَ الْمَاءِ وَالذَّهَابَ فِي الْحَاجَةِ وتَكْفِيكِ خِدْمَةَ الدَّاخِلِ الطَّحْنَ وَالْعَجْنَ»  

“My freed slave died, leaving behind a daughter. The Messenger of Allah ﷺ divided his wealth between myself and his daughter, giving me half and her half.” (Using translation from Ibn Mājah 2734)  

«مَاتَ مَوْلًى لِي وَتَرَكَ ابْنَتَهُ فَقَسَمَ رَسُولُ اللهِ ﷺ مَالَهُ بَيْنِي وَبَيْنَ ابْنَتِهِ فَجَعَلَ لِيَ النِّصْفَ وَلَهَا النِّصْفَ»  

[Machine] "We have no male heirs who could inherit from him, so he left behind his daughter. Indeed, the Messenger of Allah ﷺ divided his inheritance and gave his daughter half, and gave the other half to the mother of Al-Fadl."  

«مَاتَ لَنَا مُكَاتَبٌ هِيَ أَعْتَقَتْهُ فَتَرَكَ ابْنَتَهُ وَإِنَّ رَسُولَ اللهِ ﷺ قَسَمَ مِيرَاثَهُ فَأَعْطَى ابْنَتَهُ النِّصْفَ وَأَعْطَى أُمَّ الْفَضْلِ النِّصْفَ الْبَاقِي»  

[Machine] "It freed its slave, then he died and left his daughter and his female slave as inheritance to his daughter. She inherited half, and Hamza's daughter inherited half."  

«أَنَّهَا أَعْتَقَتْ مَمْلُوكًا لَهَا فَمَاتَ وَتَرَكَ ابْنَتَهُ وَمَوْلَاتَهُ بِنْتَ حَمْزَةَ فَوَرِثَتْهُ بِنْتَهُ النِّصْفَ وَبِنْتَ حَمْزَةَ النِّصْفَ»  

[Machine] "The daughter of Hamza freed a slave boy, then he died and left a daughter, so he divided (the inheritance) between them."  

«أَنَّ ابْنَةَ حَمْزَةَ أَعْتَقَتْ غُلَامًا فَمَاتَ وَتَرَكَ ابْنَةً فَقَسَمَ بَيْنَهُمَا»  

[Machine] The daughter of Hamza died, leaving behind her daughter and Hamza's daughter. The Prophet Muhammad ﷺ divided the wealth equally between them, in half.  

«أَنَّ ابْنَةَ حَمْزَةَ مَاتَ مَوْلَاهَا وَتَرَكَ ابْنَتَهُ وَابْنَةَ حَمْزَةَ فَقَسَمَ رَسُولُ اللهِ ﷺ الْمَالَ بَيْنَهُمَا نِصْفَيْنِ»  

[Machine] "That the daughter of Hamza freed a slave boy, and he died, leaving a daughter. So the Prophet ﷺ gave half to the daughter of Hamza and half to his own daughter."  

«أَنَّ ابْنَةَ حَمْزَةَ أَعْتَقَتْ غُلَامًا فَمَاتَ وَتَرَكَ ابْنَةً لَهُ فَأَعْطَى النَّبِيُّ ﷺ ابْنَةَ حَمْزَةَ النِّصْفَ وَابْنَتَهُ النِّصْفَ»  

[Machine] "The daughter of Hamza emancipated a slave boy, and he died, leaving behind a daughter. So the daughter of Hamza took half, and his daughter also took half under the guardianship of the Prophet Allah's Messenger ﷺ ."  

«أَعْتَقَتِ ابْنَةُ حَمْزَةَ غُلَامًا فَمَاتَ وَتَرَكَ ابْنَةً فَأَخَذَتْ بِنْتُ حَمْزَةَ النِّصْفَ وَابْنَتُهُ النِّصْفَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ»  

[Machine] "He said, 'Do you know who the daughter of Hamza is to me? She is my sister from my mother. She freed a man and he died, so he divided his inheritance between her and her." I said, 'During the time of the Messenger of Allah?' He said, 'During the time of the Messenger of Allah.'"  

أَنَّهُ قَالَ «هَلْ تَدْرِي مَا ابْنَةُ حَمْزَةَ مِنِّي؟ هِيَ أُخْتِي لِأُمِّي أَعْتَقَتْ رَجُلًا فَمَاتَ فَقَسِّمَ مِيرَاثُهُ بَيْنَهَا وَبَيْنَهَا» قُلْتُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ؟ قَالَ «عَلَى عَهْدِ رَسُولِ اللهِ ﷺ»  

[Machine] The daughter of Hamza bin Abdul-Muttalib emancipated a young boy for herself. He died during the time of the Messenger of Allah ﷺ, and he left a daughter behind. So, they divided the wealth equally between them.  

«أَنَّ ابْنَةً لِحَمْزَةَ بْنِ عَبْدِ الْمُطَّلِبِ أَعْتَقَتْ غُلَامًا لَهَا فَمَاتَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ وَتَرَكَ ابْنَةً لَهُ فَاقْتَسَمَا الْمَالَ بَيْنَهُمَا نِصْفَيْنِ»  

[Machine] "A woman named Hamza's daughter emancipated a boy as a servant for herself during the lifetime of the Messenger of Allah ﷺ . She then passed away, leaving behind a daughter. The Prophet ﷺ gave half of Hamza's daughter to her, and gave the other half to his daughter."  

«أَعْتَقَتْ بِنْتُ حَمْزَةَ غُلَامًا لَهَا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَمَاتَ وَتَرَكَ ابْنَةً فَأَعْطَى النَّبِيُّ ﷺ ابْنَةَ حَمْزَةَ النِّصْفَ وَأَعْطَى ابْنَتَهُ النِّصْفَ»  

[Machine] "That the master of the daughter of Hamza died and left behind his daughter and the daughter of Hamza, so the Prophet ﷺ gave his daughter half and the daughter of Hamza half."  

«أَنَّ مَوْلًى لَابْنَةِ حَمْزَةَ مَاتَ وَتَرَكَ ابْنَتَهُ وَبِنْتَ حَمْزَةَ فَأَعْطَى النَّبِيُّ ﷺ ابْنَتَهُ النِّصْفَ وَابْنَةَ حَمْزَةَ النِّصْفَ»  

[Machine] "That the daughter of Hamza, who is the sister of Abdullah ibn Shaddad ibn Al-Had, from her mother died her master, and he left his daughter and the daughter of Hamza, so the Messenger of Allah ﷺ divided the wealth into two halves."  

«أَنَّ ابْنَةً لِحَمْزَةَ وَهِيَ أُخْتٌ لِعَبْدِ اللهِ بْنِ شَدَّادِ بْنِ الْهَادِ لِأُمِّهِ مَاتَ مَوْلَاهَا وَتَرَكَ ابْنَتَهُ وَابْنَةَ حَمْزَةَ فَقَسَمَ رَسُولُ اللهِ ﷺ الْمَالَ نِصْفَيْنِ»  

[Machine] The Messenger of Allah ﷺ presented me with a silk robe and said to me, "Make it into veils for the daughters of Fatimah." So, I cut three pieces from it to make a veil for Fatimah bint Asad, a veil for Fatimah bint Muhammad ﷺ, and a veil for Fatimah bint Hamza.  

أَهْدَى إِلَيَّ رَسُولُ اللهِ ﷺ حُلَّةً مُسَيَّرَةً بِحَرِيرٍ فَقَالَ لِي «اجْعَلْهَا خُمُرًا بَيْنَ الْفَوَاطِمِ» فَشَقَقْتُ مِنْهَا ثَلَاثَةَ أَخْمِرَةً خِمَارًا لِفَاطِمَةَ بِنْتِ أَسَدٍ وَخِمَارًا لِفَاطِمَةَ بِنْتِ مُحَمَّدٍ ﷺ وَخِمَارًا لِفَاطِمَةَ بِنْتِ حَمْزَةَ  

Fatimah b. Abu Hubaish came to the Apostle ﷺ and said: I am a woman whose blood keeps flowing (even after the menstruation period). I am never purified; should I, therefore, abandon prayer? He (the Holy Prophet) said: Not at all, for that is only a vein, and is not a menstruation, so when menstruation comes, abandon prayer, and when it ends wash the blood from yourself and then pray. (Using translation from Muslim 333a)  

قَالَتْ فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ يَا رَسُولَ اللهِ إِنِّي امْرَأَةٌ أُسْتَحَاضُ فَلَا أَطْهُرُ أَفَأَدَعُ الصَّلَاةَ؟ فَقَالَ النَّبِيُّ ﷺ «إِنَّمَا ذَلِكَ عِرْقٌ وَلَيْسَ بِالْحَيْضَةِ فَإِذا أَقْبَلَتِ الْحَيْضَةُ فَدَعِي الصَّلَاةَ وَإِذَا أَدْبَرَتْ فَاغْتَسِلِي عَنْكِ الدَّمَ ثُمَّ صَلِّي»  

[Machine] Fatima bint Abi Hubaysh used to experience istihadah (irregular bleeding outside of the menstrual cycle), so she asked the Messenger of Allah ﷺ. He said, "It is only a vein and not menstruation. When menstruation comes, leave the prayer; and when it ends, perform ghusl (ritual bath) and pray."  

أَنَّ فَاطِمَةَ بِنْتَ أَبِي حُبَيْشٍ كَانَتْ تُسْتَحَاضُ فَسَأَلَتْ رَسُولَ اللهِ ﷺ فَقَالَ «إِنَّمَا هُوَ عِرْقٌ وَلَيْسَ بِالْحَيْضَةِ فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فَاتْرُكِي الصَّلَاةَ وَإِذَا أَدْبَرَتْ فَاغْتَسِلِي وَصَلِّي»  

[Machine] Al-Qa'nabi narrated from Malik that he said: Bakr bin Sahl informed us, narrating from Abdullah bin Yusuf, I am Malik, and Ali bin Al-Mubarak As-Sin'ani narrated, narrating from Ismail bin Abi Uwais, who narrated from Malik, who narrated from Hisham bin Urwah, who narrated from his father, who narrated from Aisha, that Fatimah bint Abi Hubaysh said: "O Messenger of Allah, I have irregular bleeding, shall I abandon the prayer?" The Messenger of Allah ﷺ said to her: "That is only from a vein and it is not menstruation. When the menstruation begins, then abandon the prayer, and when it ends, wash off the blood and pray."  

ثنا الْقَعْنَبِيُّ عَنْ مَالِكٍ ح وَحَدَّثَنَا بَكْرُ بْنُ سَهْلٍ ثنا عَبْدُ اللهِ بْنُ يُوسُفَ أَنَا مَالِكٌ ح وَحَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ الصَّنْعَانِيُّ ثنا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ حَدَّثَنِي مَالِكٌ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ أَنَّ فَاطِمَةَ بِنْتَ أَبِي حُبَيْشٍ قَالَتْ يَا رَسُولَ اللهِ إِنِّي لَا أَطْهُرُ أَفَأَدَعُ الصَّلَاةَ؟ فَقَالَ لَهَا رَسُولُ اللهِ ﷺ «إِنَّمَا ذَلِكَ عِرْقٌ وَلَيْسَ بِالْحَيْضَةِ فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فَدَعِي الصَّلَاةَ وَإِذَا أَدْبَرَتْ فَاغْتَسِلِي عَنْكِ الدَّمَ وَصَلِّي»  

[Machine] Fatimah bint Hubaysh came to the Prophet (PBUH) and said, "I am menstruating, should I leave praying?" He said, "When menstruation begins, leave praying for its duration, then wash the blood and pray."  

جَاءَتْ فَاطِمَةُ بِنْتُ حُبَيْشٍ إِلَى النَّبِيِّ ﷺ فَقَالَتْ إِنِّي مُسْتَحَاضَةٌ أَفَأَدَعُ الصَّلَاةَ؟ فَقَالَ «إِذَا أَقْبَلَتِ الْحَيْضَةُ فَدَعِيها قَدْرَهَا ثُمَّ اغْسِلِي الدَّمَ وَصَلِّي»  

[Machine] Fatimah bint Abi Hubaysh consulted the Prophet ﷺ and said, "I am experiencing istihada (irregular bleeding), so should I leave praying?" He replied, "That is a vein and not menstruation. When your regular period comes, leave praying, and when it ends, wash away the blood and perform ablution, for that is only a vein and not menstruation."  

أَنَّ فَاطِمَةَ بِنْتَ أَبِي حُبَيْشٍ اسْتَفْتَتِ النَّبِيَّ ﷺ فَقَالَتْ إِنِّي أَسْتَحِيضُ فَلَا أَطْهُرُ أَفَأَدَعُ الصَّلَاةَ؟ قَالَ «ذَاكَ عِرْقٌ وَلَيْسَ بِحَيْضَةٍ فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فَدَعِي الصَّلَاةَ وَإِذَا أَدْبَرَتْ فَاغْسِلِي عَنْكِ الدَّمَ وَتَوَضَّئِي فَإِنَّمَا ذَلِكَ عِرْقٌ وَلَيْسَتْ بِالْحَيْضَةِ»  

Fatimah b. Abu Hubaish came to the Apostle ﷺ and said: I am a woman whose blood keeps flowing (even after the menstruation period). I am never purified; should I, therefore, abandon prayer? He (the Holy Prophet) said: Not at all, for that is only a vein, and is not a menstruation, so when menstruation comes, abandon prayer, and when it ends wash the blood from yourself and then pray. (Using translation from Muslim 333a)  

جَاءَتْ فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ إِلَى النَّبِيِّ ﷺ فَقَالَتْ إِنِّي أُسْتَحَاضُ فَلَا أَطْهُرُ أَفَأَدَعُ الصَّلَاةَ؟ قَالَ «إِنَّمَا ذَلِكَ عِرْقٌ وَلَيْسَتْ بِالْحَيْضَةِ فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فَدَعِي الصَّلَاةَ وَإِذَا أَدْبَرَتْ فَاغْسِلِي عَنْكِ الدَّمَ وَصَلِّي»  

Fatimah daughter of Abu Hubaish came to the Messenger of Allah ﷺ and said: I am a woman who has prolonged flow of blood; I am never purified ; should I abandon prayer ? He replied: This is (due to) a vein, and not menstruation. When the menstruation begins, you should abandon prayer ; when it is finished, you should wash away the blood and pray. (Using translation from Abū Dāʾūd 282)  

أَنَّ فَاطِمَةَ بِنْتَ أَبِي حُبَيْشٍ جَاءَتْ رَسُولَ اللهِ ﷺ فَقَالَتْ إِنِّي امْرَأَةٌ أُسْتَحَاضُ فَلَا أَطْهُرُ أَفَأَدَعُ الصَّلَاةَ؟ قَالَ «إِنَّمَا ذَلِكَ عِرْقٌ وَلَيْسَتْ بِالْحَيْضَةِ فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فَدَعِي الصَّلَاةَ وَإِذَا أَدْبَرَتْ فَاغْسِلِي عَنْكِ أَثَرَ الدَّمِ وَصَلِّي»  

[Machine] "O Messenger of Allah, I am experiencing postpartum bleeding and the bleeding has not stopped for me." He said, "Leave prayer during the days of your menstruation, and when your menstrual period ends, perform ghusl (ritual bathing) and make ablution for each prayer."  

يَا رَسُولَ اللهِ إِنِّي أُسْتَحَاضُ وَلَا يَنْقَطِعُ عَنِّي الدَّمُ قَالَ «دَعِي الصَّلَاةَ أَيَّامَ حَيْضَتِكِ فَإِذَا ذَهَبَ أَيَّامُ حَيْضَتِكِ فَاغْتَسِلِي وَتَوَضَّئِي لِكُلِّ صَلَاةٍ»  

[Machine] Abdullah ibn Muslimah al-Qa'nabi narrated to me that my father, Muslimah ibn Qa'nab, narrated to me from Hisham ibn 'Urwah, from his father, from Aisha, that Fatimah bint Abi Hubaysh came to the Messenger of Allah ﷺ and said, "O Messenger of Allah, I experience istihadah (continuous bleeding outside the regular menstrual cycle), so should I leave the prayer?" The Messenger of Allah ﷺ said, "That is only a vein, not menstruation. So, when the time for menstruation comes, leave the prayer, and when it ends, wash off the blood and perform the prayer."  

ثنا عَبْدُ اللهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ حَدَّثَنِي أَبِي مَسْلَمَةُ بْنُ قَعْنَبٍ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ أَنَّ فَاطِمَةَ بِنْتَ أَبِي حُبَيْشٍ جَاءَتْ إِلَى رَسُولِ اللهِ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ إِنِّي أُسْتَحَاضُ فَلَا أَطْهُرُ أَفَأَدَعُ الصَّلَاةَ؟ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّمَا ذَلِكَ عِرْقٌ وَلَيْسَتْ بِالْحَيْضَةِ فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فَدَعِي الصَّلَاةَ وَإِذَا أَدْبَرَتْ فَاغْسِلِي عَنْكِ الدَّمَ وَصَلِّي»  

[Machine] Fatimah bint Abi Hubaysh came to the Prophet ﷺ and said, "I am experiencing istihadah and I see blood." He instructed her to count the days of her menstrual cycle, and once she reaches the end of her cycle, to wash herself and perform ablution for every prayer. He said, "Indeed, it is only a vein from you."  

أَنَّ فَاطِمَةَ بِنْتَ أَبِي حُبَيْشٍ أَتَتِ النَّبِيَّ ﷺ فَقَالَتْ إِنِّي أُسْتَحَاضُ وَأَرَى الدَّمَ فَأَمَرَهَا أَنْ تَقْعُدَ أَيَّامَ أَقْرَائِهَا فَإِذَا كَانَ عِنْدَ طُهْرِهَا اغْتَسَلَتْ ثُمَّ تَوَضَّأَتْ لِكُلِّ صَلَاةٍ وَقَالَ «إِنَّمَا هُوَ عِرْقٌ مِنْكِ»  

[Machine] Fatimah bint Abi Hubaysh Al-Asadiyyah came to the Messenger of Allah ﷺ to seek his consultation. She was a woman experiencing postnatal bleeding. She said, "By Allah, O Messenger of Allah, I do not experience menstruation. Should I leave the prayer because of this?" The Messenger of Allah ﷺ replied, "That is only a vein and not menstruation. So when it comes, abandon the prayer, and when it stops, perform ablution to remove the blood, then pray."  

جَاءَتْ فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ الْأَسَدِيَّةُ إِلَى رَسُولِ اللهِ ﷺ تَسْتَفْتِيهِ وَكَانَتِ امْرَأَةً تُسْتَحَاضُ فَقَالَتْ وَاللهِ يَا رَسُولَ اللهِ مَا أَطْهُرُ أَفَأَتْرُكُ الصَّلَاةَ لِهَذَا؟ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّمَا ذَلِكَ عِرْقٌ وَلَيْسَ بِالْحَيْضَةِ فَإِذَا أَقْبَلَتْ فَاتْرُكِي الصَّلَاةَ وَإِذَا أَدْبَرَتْ فَاغْسِلِي عَنْكِ الدَّمَ ثُمَّ صَلِّي»  

[Machine] "O Messenger of Allah, I am experiencing Istihadah, so I am not in a state of purity. Should I leave the prayer then?" He said, "Your condition is not menstruation, it is only bleeding. So when your menstruation begins, leave the prayer, and when it ends or stops, cleanse yourself from the blood and pray."  

يَا رَسُولَ اللهِ إِنِّي أُسْتَحَاضُ فَلَا أَطْهُرُ أَفَأَتْرُكُ الصَّلَاةَ إِذًا؟ قَالَ إِنَّ تِيكَ لَيْسَتْ بِالْحَيْضَةِ إِنَّمَا عِرْقٌ فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فَاتْرُكِي الصَّلَاةَ وَإِذَا وَلَّتْ أَوْ قَالَ أَدْبَرَتْ فَاغْتَسِلِي عَنْكِ الدَّمَ وَصَلِّي  

[Machine] "It used to be in Sham that she would wear clothes made of wool, then she would wrap herself up. It was said to her, 'Doesn't this garment suffice for you instead of the Izar?' She said, 'Indeed, I have heard the Messenger of Allah, ﷺ , ordering the wearing of the Izar.'"  

أَنَّهَا كَانَتْ بِالشَّامِ تَلْبَسُ الثِّيَابَ مِنْ ثِيَابِ الْخَزِّ ثُمَّ تَأْتَزِرُ فَقِيلَ لَهَا أَمَا يُغْنِيكِ هَذَا عَنِ الْإِزَارِ فَقَالَتْ إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ «يَأْمُرُ بِالْإِزَارِ»  

[Machine] I came to you from the land of Habasha until when I was in the city, on a night or two nights, I cooked a dish for you and the firewood ran out. So, I went out to fetch it and I took the pot and your arm touched it, and I brought you to the city and I came to the Prophet ﷺ and I said, "O Messenger of Allah, this is Muhammad ibn Hattab, the first one to be named after you." He wiped his hand on your head, prayed for you with blessings, and then he spat in your mouth and wiped his saliva on your hand and said, "Remove the pain, O Lord of Mankind, and heal, for You are the Healer, and there is no healing except Your healing, a healing that leaves no illness behind." And I did not leave you from his presence until your hand was healed.  

أَقْبَلَتُ بِكَ مِنْ أَرْضِ الْحَبَشَةِ حَتَّى إِذَا كُنْتُ مِنَ الْمَدِينَةِ عَلَى لَيْلَةٍ أَوْ لَيْلَتَيْنِ طَبَخْتُ لَكَ طَبِيخًا فَفَنِيَ الْحَطَبُ فَخَرَجْتُ أَطْلُبُهُ فَتَنَاوَلْتُ الْقِدْرَ فَانْكَفَأَتْ عَلَى ذِرَاعِكَ فَقَدِمْتُ بِكَ الْمَدِينَةَ فَأَتَيْتُ بِكَ النَّبِيَّ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ هَذَا مُحَمَّدُ بْنُ حَاطِبٍ وَهُوَ أَوَّلُ مَنْ سُمَيَّ بِكَ فَمَسَحَ يَدَهُ عَلَى رَأْسِكَ وَدَعَا لَكَ بِالْبَرَكَةِ وَتَفَلَ فِي فِيكَ ثُمَّ جَعَلَ يَتْفُلُ عَلَى يَدِكَ وَيَقُولُ «أَذْهِبِ الْبَأْسَ رَبَّ النَّاسِ وَاشْفِ أَنْتَ الشَّافِي لَا شِفَاءَ إِلَّا شِفَاؤُكَ شِفَاءٌ لَا يُغَادِرُ سَقْماءَ» فَمَا قُمْتُ بِكَ مِنْ عِنْدِهِ حَتَّى بَرِئَتْ يَدَكَ  

[Machine] Abi was brought as a martyr on the day of Uhud, so his sister Fatima started crying. The Messenger of Allah ﷺ said to her, "Do not cry for him, the angels are continuing to shade him with their wings until he is raised."  

جِيءَ بِأَبِي قَتِيلًا يَوْمَ أُحُدٍ فَجَعَلَتْ فَاطِمَةُ أُخْتُهُ تَبْكِيهِ فَقَالَ رَسُولُ اللهِ ﷺ «لَا تَبْكِيهِ مَا زَالَتِ الْمَلَائِكَةُ تُظِلُّهُ بِأَجْنِحَتِهَا حَتَّى رُفِعَ»  

[Machine] The Messenger of Allah did not assign me a dwelling or provide me with sustenance.  

«لَمْ يَجْعَلْ لِي رَسُولُ اللهِ ﷺ سُكْنَى وَلَا نَفَقَةً»  

[Machine] "Fatimah bint Qais, O Messenger of Allah, my husband has divorced me and I fear that he will force himself upon me." So he ordered her to undergo the waiting period ('iddah)."  

فَاطِمَةُ بِنْتُ قَيْسٍ يَا رَسُولَ اللهِ إِنَّ زَوْجِي قَدْ طَلَّقَنِي وَأَنَا أَخَافُ أَنْ يَقْتَحِمَ عَلَيَّ «فَأَمَرَهَا بِالتَّحْوِيلِ»  

[Machine] She came to the Messenger of Allah ﷺ and asked him about leaving her house. He ordered her to transfer to the blind son of Umm Maktoom. Marwan refused to believe the story of Fatimah about the divorced woman leaving her house.  

أَنَّهَا جَاءَتْ رَسُولَ اللهِ ﷺ فَاسْتَفْتَتْهُ فِي خُرُوجِهَا مِنْ بَيْتِهَا فَأَمَرَهَا زَعَمَتْ أَنْ تَنْتَقِلَ إِلَى ابْنِ أُمِّ مَكْتُومٍ الْأَعْمَى» «فَأَبَى مَرْوَانُ إِلَّا أَنْ يَتَّهِمَ حَدِيثَ فَاطِمَةَ فِي خُرُوجِ الْمُطَلَّقَةِ مِنْ بَيْتِهَا»  

[Machine] "It was with Abu Amr ibn Hafs ibn Al-Mughirah, he divorced her three times. Then the Messenger of Allah ﷺ came and she asked his opinion regarding her leaving her house, so he commanded her to move to the house of Ibn Umm Maktum."  

«أَنَّهَا كَانَتْ عِنْدَ أَبِي عَمْرِو بْنِ حَفْصِ بْنِ الْمُغِيرَةِ فَطَلَّقَهَا ثَلَاثَ تَطْلِيقَاتٍ فَجَاءَتْ رَسُولَ اللهِ ﷺ فَاسْتَفْتَتْهُ فِي خُرُوجِهَا مِنْ بَيْتِهَا فَأَمَرَهَا أَنْ تَنْتَقِلَ إِلَى ابْنِ أُمِّ مَكْتُومٍ»  

[Machine] And that she came to the Messenger of Allah ﷺ and asked him about leaving her house, so he ordered her to move to the house of Ibn Umm Maktum, the blind.  

وَأَنَّهَا جَاءَتْ إِلَى رَسُولِ اللهِ ﷺ فَاسْتَفْتَتْهُ فِي خُرُوجِهَا مِنْ بَيْتِهَا فَأَمَرَهَا أَنْ تَنْتَقِلَ إِلَى بَيْتِ ابْنِ أُمِّ مَكْتُومٍ الْأَعْمَى»  

[Machine] "And she came to the Messenger of Allah ﷺ and asked him about leaving her home. He commanded her to move to the house of ibn Umm Maktum, the blind man."  

وَأَنَّهَا جَاءَتْ إِلَى رَسُولِ اللهِ ﷺ فَاسْتَفْتَتْهُ فِي خُرُوجِهَا مِنْ بَيْتِهَا فَأَمَرَهَا أَنْ تَنْتَقِلَ إِلَى بَيْتِ ابْنِ أُمِّ مَكْتُومٍ الْأَعْمَى»  

Abu Salamah bin ‘Abd Al Rahman reported on the authority of Fatimah daughter of Qais Abu ‘Amr bin Hafs divorced her (Fatimah daughter of Qais) absolutely when he was away from home and his agent sent her home barley. She was displeased with it. He said “I swear by Allah, you have no claim on us. She then came to Apostle of Allah ﷺ and mentioned that to him. He said to her “No maintenance is due to you from him. He ordered her to spend the waiting period in the house of Umm Sharik but he said afterwards “that is a woman whom my Companions visit. Spend the waiting period in the house of Ibn Umm Maktum for he is blind and you can undress. Then when you are in a position of being remarried, tell me.” She said “When I was in a position to remarry, I mentioned to him that Mu’awiyah bin Abi Sufyan and Abu Jahm had asked me in marriage. The Apostle of Allah ﷺsaid “As for Abu Jahm, he does not put down his stick from his shoulder, and as for Mu’awiyah he is a poor man who has no property; marry Usamah bin Zaid. I disliked him but he said “Marry Usamah bin Zaid. So, I married him. And Allah prospered him very much and I was envied.” (Using translation from Abū Dāʾūd 2284)  

ثنا الْقَعْنَبِيُّ عَنْ مَالِكٍ ح وَحَدَّثَنَا بَكْرُ بْنُ سَهْلٍ قَالَ ثنا عَبْدُ اللهِ بْنُ يُوسُفَ ثنا مَالِكٌ عَنْ عَبْدِ اللهِ بْنِ يَزِيدَ مَوْلَى الْأَسْوَدِ بْنِ سُفْيَانَ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ أَنَّ أَبَا عَمْرِو بْنِ حَفْصٍ طَلَّقَهَا ألْبَتَّةَ وَهُوَ غَائِبٌ فَأَرْسَلَ وَكِيلَهُ بِشَعِيرٍ فَتَسَخَّطَتْهُ فَقَالَ وَاللهِ مَا لَكِ عَلَيْنَا مِنْ شَيْءٍ فَجَاءَتْ رَسُولَ اللهِ ﷺ فَذَكَرَتْ ذَلِكَ لَهُ فَقَالَ «لَيْسَ لَكِ نَفَقَةٌ» فَأَمَرَهَا أَنْ تَعْتَدَّ فِي بَيْتِ أُمِّ شَرِيكٍ ثُمَّ قَالَ «تِلْكَ امْرَأَةٌ يَغْشَاهَا أَصْحَابِي اعْتَدِّي فِي بَيْتِ ابْنِ أُمِّ مَكْتُومٍ فَإِنَّهُ رَجُلٌ أَعْمَى تَضَعِينَ ثِيَابَكِ فَإِذَا حَلَلْتِ فائْتِينِي» فَلَمَّا حَلَلْتُ ذَكَرْتُ لَهُ أَنَّ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ وَأَبَا جَهْمِ بْنَ حُذَيْفَةَ خَطَبَانِي فَقَالَ رَسُولُ اللهِ ﷺ «أَمَا أَبُو جَهْمٍ فَلَا يَضَعُ عَصَاهُ عَنْ عَاتِقِهِ وَأَمَّا مُعَاوِيَةُ فَصُعْلُوكٌ لَا مَالَ لَهُ انْكِحِي أُسَامَةَ بْنَ زَيْدٍ» قَالَتْ فَكَرِهْتُهُ ثُمَّ قَالَ «انْكِحِي أُسَامَةَ بْنَ زَيْدٍ» فَجَعَلَ اللهُ فِيهِ خَيْرًا وَاغْتَبَطْتُ بِهِ  

[Machine] My husband divorced me, and he used to provide me with food that was bad. I was a woman with no one else, so I said, "By Allah, if I have any provision, I will seek it." So I went to the Prophet ﷺ and he said, "There is no provision or accommodation for you. Go to the house of Ibn Um Maktum, for he is blind. When you are released, inform me." So when I was released, I informed him, and he said, "Who proposed to you?" I said, "Muawiyah and another man." He said, "As for Muawiyah, he is a young man among the youth of Quraish who has nothing in his hand or anything for him. And as for the other man, he is a companion of evil. So marry Osama bin Zaid." I disliked it, but he said, "Marry him." So I married him.  

طَلَّقَنِي زَوْجِي وَكَانَ يَرْزُقُنِي طَعَامًا فِيهِ سَيِّئٌ وَكُنْتُ امْرَأَةً لَيْسَ لِي أَحَدٌ فَقُلْتُ وَاللهِ لَئِنْ كَانَتْ لِي نَفَقَةٌ فَلَأَطْلُبَنَّها فَأَتَيْتُ النَّبِيَّ ﷺ فَقَالَ «لَا نَفَقَةَ لَكِ وَلَا سُكْنَى اعْتَدِّي عِنْدَ ابْنِ أُمِّ مَكْتُومٍ فَإِنَّهُ أَعْمَى فَإِذَا حَلَلْتِ فَائْذِنِينِي» فَلَمَّا حَلَلْتُ آذَنْتُهُ فَقَالَ «مَنْ خَطَبَكِ؟» قُلْتُ مُعَاوِيَةُ وَرَجُلٌ آخَرُ قَالَ «أَمَّا مُعَاوِيَةُ فغلامٌ مِنْ غِلْمَانِ قُرَيْشٍ لَيْسَ بِيَدِهِ شَيْءٌ أَوْ لَا شَيْءَ لَهُ وَأَمَّا الْآخَرُ فَصَاحِبُ شَرٍّ فَانْكِحِي أُسَامَةَ بْنَ زَيْدٍ» فَكَرِهْتُهُ فَقَالَ «انْكِحِيهِ» فَنَكَحْتُهُ  

There is no maintenance allowance for you, and you better go to the house of Ibn Umm Maktum and live with him for he is a blind man and you can put off your clothes in his house (i. e. you shall not face much difficulty in observing purdah there). (Using translation from Muslim 1480c)  

أَنْ يُنْفِقَ عَلَيْهَا فَجَاءَتْ إِلَى رَسُولِ اللهِ ﷺ فَأَخْبَرَتْهُ فَقَالَ رَسُولُ اللهِ ﷺ «لَا نَفَقَةَ لَكِ فَاذْهَبِي فَانْتَقِلِي إِلَى ابْنِ أُمِّ مَكْتُومٍ فَكُونِي عِنْدَهُ فَإِنَّهُ رَجُلٌ أَعْمَى تَضَعِينَ ثِيَابَكِ عِنْدَهُ»  

[Machine] Al-Qa'nabi narrated on the authority of Abdul Aziz ibn Muhammad, who narrated from Muhammad ibn Amr, who narrated from Abu Salamah, who narrated from Fatimah bint Qays, that she was married to a man from the Banu Makhzum tribe. He divorced her instantly. She sent word to her family to seek financial support, but they refused, saying they had no responsibility towards her financial needs. When the Messenger of Allah ﷺ heard about this, he said, "You are not entitled to financial support from them, but you must observe the waiting period. Go to the household of Umm Shareek instead." Then he said, "Umm Shareek will be visited by her brothers from among the Muhajireen. No, you must go to the household of Ibn Umm Maktum. He is a blind man; even if you were to uncover your clothing, he wouldn't see anything. And don't cause harm to yourself." When the waiting period ended, she mentioned that Muawiyah ibn Abu Sufyan and Abu Jahl proposed to marry her. The Messenger of Allah ﷺ said, "Muawiya has no wealth, and Abu Jahl doesn't even remove his stick from his shoulder. Where are you in regard to Usama?" It seemed as if her family disliked that. She said, "By Allah, I will only marry the one to whom the Messenger of Allah ﷺ instructs me to marry." So she married him.  

ثنا الْقَعْنَبِيُّ ثنا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ عَمْرٍو عَنْ أَبِي سَلَمَةَ عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ أَنَّهَا كَانَتْ تَحْتَ رَجُلٍ مِنْ بَنِي مَخْزُومٍ فَطَلَّقَهَا ألْبَتَّةَ فَأَرْسَلَتْ إِلَى أَهْلِهِ تَبْتَغِي النَّفَقَةَ فَقَالُوا لَيْسَتْ عَلَيْنَا نَفَقَةٌ فَبَلَغَ ذَلِكَ رَسُولَ اللهِ ﷺ فَقَالَ «لَيْسَتْ لَكِ عَلَيْهِمْ نَفَقَةٌ وَعَلَيْكِ الْعِدَّةُ فَانْتَقِلِي إِلَى أُمِّ شَرِيكٍ» ثُمَّ قَالَ «إِنَّ أُمَّ شَرِيكٍ يَدْخُلُ عَلَيْهَا إِخْوَانُهَا مِنَ الْمُهَاجِرِينَ لَا وَلَكِنِ انْتَقِلِي إِلَى ابْنِ أُمِّ مَكْتُومٍ فَإِنَّهُ رَجُلٌ أَعْمَى إِنْ وَضَعْتِ ثِيَابَكِ لَمْ يَرَ شَيْئًا وَلَا تُفَوِّتِينَا بِنَفْسِكِ» فَلَمَّا حَلَّتْ ذَكَرَتْ أَنَّ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ وَأَبَا جَهْمٍ خَطَبَاهَا فَقَالَ «أَمَّا مُعَاوِيَةُ فَلَا مَالَ لَهُ وَأَمَّا أَبَا جَهْمٍ فَلَا يَضَعُ عَصَاهُ عَنْ عَاتِقِهِ فَأَيْنَ أَنْتِ مِنْ أُسَامَةَ؟» فَكَأَنَّ أَهْلَهَا كَرِهُوا ذَلِكَ فَقَالَتْ وَاللهِ مَا أَنْكِحُ إِلَّا مَا قَالَ لِي رَسُولُ اللهِ ﷺ فَنَكَحَتْهُ  

[Machine] She was married to a man from the Banu Makhzum tribe, but he divorced her immediately. She sent a message to her family seeking financial support, but they replied that they have no responsibility towards her expenses. The Prophet Muhammad ﷺ was informed about this, and he said, "They have no obligation to provide for you, but you must observe 'iddah (waiting period). Move to the house of Umm Sharik." Then he said, "Umm Sharik's brothers, who are among the early migrants, will visit her. Move to the house of the son of Umm Makhtoom, as he is a blind man. If you undress in front of him, he will not see anything. Do not burden us with your presence." When the waiting period ended, some men mentioned her to the Prophet ﷺ, asking, "Where is she in comparison to Usama?" It seemed that her family disliked this, so she said, "By Allah, I will only marry the one whom the Messenger of Allah ﷺ chooses for me." Thus, she married him.  

أَنَّهَا كَانَتْ تَحْتَ رَجُلٍ مِنْ بَنِي مَخْزُومٍ فَطَلَّقَهَا ألْبَتَّةَ فَأَرْسَلَتْ إِلَى أَهْلِهِ تَبْتَغِي النَّفَقَةَ فَقَالُوا لَيْسَ لَكِ عَلَيْنَا نَفَقَةٌ فَبَلَغَ ذَلِكَ رَسُولُ اللهِ ﷺ فَقَالَ «لَيْسَ لَكِ عَلَيْهِمْ نَفَقَةٌ وَعَلَيْكِ الْعِدَّةُ فَانْتَقِلِي إِلَى أُمِّ شَرِيكٍ» ثُمَّ قَالَ «إِنَّ أُمَّ شَرِيكٍ يَدْخُلُ عَلَيْهَا إِخْوَتُهَا مِنَ الْمُهَاجِرِينَ الْأَوَّلِينَ انْتَقِلِي إِلَى ابْنِ أُمِّ مَكْتُومٍ فَإِنَّهُ رَجُلٌ أَعْمَى إِنْ وَضَعْتِ ثِيَابَكِ لَمْ يَرَ شَيْئًا فَلَا تُفَوِّتِينَا بِنَفْسِكِ» فَلَمَّا حَلَّتْ ذَكَرَهَا رِجَالٌ فَقَالَ النَّبِيُّ ﷺ «أَيْنَ أَنْتِ مِنْ أُسَامَةَ؟» وَكَأَنَّ أَهْلَهَا كَرِهُوا ذَلِكَ فَقَالَتْ وَاللهِ لَا أَنْكِحُ إِلَّا الَّذِي قَالَ رَسُولُ اللهِ ﷺ فَنَكَحَتْهُ  

[Machine] I was with a man from the tribe of Makhzoom, and he divorced me impulsively. I then sent a message to his family asking for maintenance, but they said that they were not responsible for my maintenance. The Messenger of Allah ﷺ said, "They do not have to provide for you, and you must observe the waiting period of 'iddah (for divorce). Go to the mother of Shareek, and do not deny us your presence." He then said, "Indeed, Shareek's mother receives visits from her brothers among the earliest emigrants, but go to the son of Umm Maktoom, for he has lost his sight and even if you put something down, he will not see it."  

كُنْتُ عِنْدَ رَجُلٍ مِنْ بَنِي مَخْزُومٍ فَطَلَّقَنِي ألْبَتَّةَ فَأَرْسَلْتُ إِلَى أَهْلِهِ أَطْلُبُ النَّفَقَةَ فَقَالُوا لَيْسَ لَكِ عَلَيْنَا نَفَقَةٌ فَقَالَ رَسُولُ اللهِ ﷺ «لَيْسَ لَكِ عَلَيْهِمْ نَفَقَةٌ وَعَلَيْكِ الْعِدَّةُ فَانْتَقِلِي إِلَى أُمِّ شَرِيكٍ وَلَا تُفَوِّتِينَا بِنَفْسِكِ» ثُمَّ قَالَ «إِنَّ أُمَّ شَرِيكٍ يَدْخُلُ عَلَيْهَا إِخْوَانُهَا مِنَ الْمُهَاجِرِينَ الْأَوَّلِينَ وَلَكِنِ انْتَقِلِي إِلَى ابْنِ أُمِّ مَكْتُومٍ فَإِنَّهُ قَدْ ذَهَبَ بَصَرُهُ وَإِنْ وَضَعْتِ شَيْئًا لَمْ يَرَ شَيْئًا»  

[Machine] Her husband Hafsa bin Al-Mughira Al-Makhzumi divorced her three times during the time of the Messenger of Allah ﷺ , then he went to Yemen. The Messenger of Allah ﷺ said, "She does not have any maintenance and she must observe the waiting period." He sent a messenger to her and said, "Do not rush ahead of me in deciding for yourself." He ordered her to move in with her mother, Umm Sharik. Then he sent to her, "Umm Sharik will be visited by the first Muhaajiroon, so move to the house of Ibn Umm Maktum." When her waiting period ended, the Messenger of Allah ﷺ married her to Usamah bin Zaid bin Harithah.  

أَنَّ زَوْجَهَا حَفْصَ بْنَ الْمُغِيرَةِ الْمَخْزُومِيَّ طَلَّقَهَا ثَلَاثًا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ ثُمَّ انْطَلَقَ إِلَى الْيَمَنِ فَقَالَ رَسُولُ اللهِ ﷺ «لَيْسَتْ لَهَا نَفَقَةٌ وَعَلَيْهَا عِدَّةٌ» وَأَرْسَلَ إِلَيْهَا رَسُولًا «لَا تَسْبِقِينِي بِنَفْسِكِ» وَأَمَرَهَا أَنْ تَنْتَقِلَ إِلَى أُمِّ شَرِيكٍ ثُمَّ أَرْسَلَ إِلَيْهَا «أَنَّ أُمَّ شَرِيكٍ يَأْتِيهَا الْمُهَاجِرُونَ الْأَوَّلُونَ انْتَقِلِي إِلَى ابْنِ أُمِّ مَكْتُومٍ» فَلَمَّا انْتَقَضَتْ عِدَّتُهَا أَنْكَحَهَا رَسُولُ اللهِ ﷺ أُسَامَةَ بْنَ زَيْدِ بْنِ حَارِثَةَ  

[Machine] Her husband divorced her during the time of the Prophet Muhammad, may ﷺ . He used to provide for her, but when she saw that he had stopped providing for her, she said, "By Allah, I will speak to the Messenger of Allah ﷺ . If I have a provision, I will take what is sufficient for me, and if I do not have a provision, I will not take anything." So I asked the Messenger of Allah ﷺ , and he said, "You will not have a place to live nor will you receive any provision."  

أَنَّ زَوْجَهَا طَلَّقَهَا فِي عَهْدِ رَسُولِ اللهِ صَلَّى الله عَلَيْهِ وسَلَّمَ وَكَانَ يُرْسِلُ إِلَيْهَا بِنَفَقَةٍ فَلَمَّا رَأَى ذَلِكَ قَالَتْ وَاللهِ لَأُكَلِّمَنَّ رَسُولَ اللهِ ﷺ فَإِنْ كَانَتْ لِي نَفَقَةٌ آخُذُ مِمَّا يُصْلِحُنِي وَإِنْ لَمْ تَكُنْ لِي نَفَقَةٌ لَمْ آخُذُ شَيْئًا فَسَأَلْتُ رَسُولَ اللهِ ﷺ فَقَالَ «لَا سُكْنَى لَكِ وَلَا نَفَقَةَ»  

[Machine] That the Messenger of Allah ﷺ delayed the final night prayer of Isha and then went out and said, "I was held back by a conversation that Tamim ad-Dari was having with me, regarding a man who was in one of the islands of the sea. He would have his hair pulled by a woman, and he would ask her, 'Who are you?' She would reply, 'I am a witch. Are you amazed by me?' He would say, 'Yes,' and she would tell him, 'Go to that palace.' So, I went to it, and I found a man with hair spread out like a net, chained up, his feet between the sky and the earth. I asked him, 'Who are you?' He replied, 'I am the Dajjal, the False Messiah. Did the Prophet of the Unlettered people come out?' I said, 'Yes.' He asked, 'Have they obeyed him or disobeyed him?' I said, 'They have obeyed him.' He said, 'That is better for them. Have the waters dried up?'"  

أَنَّ رَسُولَ اللهِ ﷺ أَخَّرَ لَيْلَةً صَلَاةَ الْعِشَاءِ الْآخِرَةَ ثُمَّ خَرَجَ فَقَالَ إِنَّمَا حَبَسَنِي حَدِيثٌ كَانَ يُحَدِّثُنِيهِ تَمِيمٌ الدَّارِيُّ عَنْ رَجُلٍ كَانَ فِي جَزِيرَةٍ مِنْ جَزَائِرِ الْبَحْرِ فَإِذَا هُوَ بِامْرَأَةٍ تَجُرُّ شَعْرَهَا فَقَالَ مَا أَنْتِ؟ قَالَتْ أَنَا الْجَسَّاسَةُ أَتَعْجَبُ مِنِّي؟ قَالَ نَعَمْ فَاذْهَبْ إِلَى ذَلِكَ الْقَصْرِ فَذَهَبْتُ إِلَيْهِ فَإِذَا فِيهِ رَجُلٌ يَجُرُّ شَعْرَهُ مُسَلْسَلٌ فِي الْأَغْلَالِ يَنْزُو بَيْنَ السَّمَاءِ وَالْأَرْضِ فَقَالَ لَهُ مَا أَنْتَ؟ قَالَ أَنَا الدَّجَّالُ أَخَرَجَ نَبِيُّ الْأُمِّيِّينَ؟ قَالَ نَعَمْ قَالَ فَأَطَاعُوهُ أَمْ عَصَوْهُ؟ قَالَ لَا بَلْ أَطَاعُوهُ قَالَ ذَلِكَ خَيْرٌ لَهُمْ وَهَلْ غَارَتِ الْمِيَاهُ؟  

[Machine] The Prophet ﷺ sat after the last night prayer until the people went to sleep, then he got up and said, "I was prevented by a conversation that Tameem Ad-Dari narrated to me from a man who was on an island. He saw a woman dragging her hair, so he said, 'Who are you?' She said, 'I am the Jassasah. Do you wonder at me?' He said, 'Go to that palace.' So he went and found a man with long, flowing hair held in chains. I said, 'Who are you?' He said, 'I am the Dajjal.' He said, 'Has the Messenger of the pagans come out among his people?' I said, 'Yes.' He said, 'Do they obey him or disobey him?' I said, 'They obey him.' He said, 'That is better for them.'"  

جَلَسَ النَّبِيُّ ﷺ صَلَاةَ الْعِشَاءِ الْآخِرَةَ حَتَّى رَقَدَ النَّاسُ ثُمَّ خَرَجَ فَقَالَ حَبَسَنِي حَدِيثٌ حَدَّثَنِي تَمِيمٌ الدَّارِيُّ عَنْ رَجُلٍ كَانَ فِي جَزِيرَةٍ فَإِذَا هُوَ بِامْرَأَةٍ تَجُرُّ شَعْرَهَا فَقَالَ مَا أَنْتِ؟ قَالَتْ أَنَا الْجَسَّاسَةُ أَتَعْجَبُ مِنِّي؟ اذْهَبْ إِلَى ذَلِكَ الْقَصْرِ فَذَهَبَ فَإِذَا هُوَ بِرَجُلٍ يَجُرُّ شَعْرَهُ مُسَلْسَلٌ فِي الْأَغْلَالِ قُلْتُ مَنْ أَنْتَ؟ قَالَ أَنَا الدَّجَّالُ قَالَ خَرَجَ فِي الْأُمِّيِّينَ رَسُولُهُمْ؟ قُلْتُ نَعَمْ قَالَ فَأَطَاعُوهُ أَمْ عَصَوْهُ؟ قُلْتُ بَلْ أَطَاعُوهُ قَالَ ذَلِكَ خَيْرٌ لَهُمْ  

[Machine] To be pregnant and she came to the Prophet ﷺ and mentioned her situation to him. The Prophet ﷺ said to her: "You have no provision." She asked for permission to move elsewhere and he granted her permission. She asked: "Where, O Messenger of Allah?" He said: "To the son of Umm Maktoom, who was blind and she used to leave her clothes with him and he couldn't see her." When her waiting period was over, the Messenger of Allah ﷺ married her to Usamah ibn Zaid. Marwan ibn Quzah asked her about it and she informed him. Marwan then went to the Messenger of Allah ﷺ and informed him, and Marwan said: "I have not heard of this narration."  

أَنْ تَكُونِي حَامِلًا فَأَتَتِ النَّبِيَّ ﷺ فَذَكَرَتْ لَهُ أَمْرَهَا فَقَالَ لَهَا النَّبِيُّ ﷺ «لَا نَفَقَةَ لَكِ» فَاسْتَأْذَنَتْهُ فِي الِانْتِقَالِ فَأَذِنَ لَهَا فَقَالَتْ أَيْنَ يَا رَسُولَ اللهِ؟ قَالَ «إِلَى ابْنِ أُمِّ مَكْتُومٍ وَكَانَ أَعْمَى تَضَعُ ثِيَابَهَا عِنْدَهُ وَلَا يَرَاهَا» فَلَمَّا مَضَتْ عِدَّتُهَا عِنْدَهُ أَنْكَحَهَا رَسُولُ اللهِ ﷺ أُسَامَةَ بْنَ زَيْدٍ فَأَرْسَلَ إِلَيْهَا مَرْوَانُ قَبِيصَةَ بْنَ ذُؤَيْبٍ يَسْأَلُهَا عَنْ ذَلِكَ فَحَدَّثَتْهُ فَأَتَى مَرْوَانُ فَأَخْبَرَهُ فَقَالَ مَرْوَانُ «لَمِ اسْمَعْ بِهَذَا الْحَدِيثِ»