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Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
bukhari:6705 – Muḥammad b. Abū Bakr al-Muqaddamī > Fuḍayl b. Sulaymān > Mūsá b. ʿUqbah > Ḥakīm b. Abū Ḥurrah al-Aslamī > ʿAbdullāh b. ʿUmar Suʾil > a man Nadhar

that he was asked about a man who had vowed that he would fast all the days of his life then the day of ʿId al Adha or ʿId-al-Fitr came. ʿAbdullah bin ʿUmar said: You have indeed a good example in Messenger of Allah ﷺ. He did not fast on the day of ʿId al Adha or the day of ʿId-al-Fitr, and we do not intend fasting on these two days.  

البخاري:٦٧٠٥ – حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ حَدَّثَنَا فُضَيْلُ بْنُ سُلَيْمَانَ حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ حَدَّثَنَا حَكِيمُ بْنُ أَبِي حُرَّةَ الأَسْلَمِيُّ أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ عُمَرَ ؓ سُئِلَ عَنْ رَجُلٍ نَذَرَ

أَنْ لاَ يَأْتِيَ عَلَيْهِ يَوْمٌ إِلاَّ صَامَ فَوَافَقَ يَوْمَ أَضْحًى أَوْ فِطْرٍ فَقَالَ لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ لَمْ يَكُنْ يَصُومُ يَوْمَ الأَضْحَى وَالْفِطْرِ وَلاَ يَرَى صِيَامَهُمَا  

See similar narrations below:

Collected by Ṭabarānī
tabarani:13281 – Yūsuf al-Qāḍī > Muḥammad b. Abū Bakr al-Muqaddamī > Fuḍayl b. Sulaymān > Mūsá b. ʿUqbah > Ḥakīm b. Abū Ḥurrah al-Aslamī > a man Yasʾal ʿAbdullāh b. ʿUmar > a man Nadhar

[Machine] That he would not have a day called the Day unless he fasted in it. This happened on the Day of Sacrifice or the Day of Breaking the Fast. Ibn Umar said, "You had a good example in the Messenger of Allah ﷺ. The Messenger of Allah ﷺ did not fast on the Day of Sacrifice or the Day of Breaking the Fast and did not command to fast on them."  

الطبراني:١٣٢٨١ – حَدَّثَنَا يُوسُفُ الْقَاضِي ثنا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ ثنا فُضَيْلُ بْنُ سُلَيْمَانَ عَنْ مُوسَى بْنِ عُقْبَةَ حَدَّثَنِي حَكِيمُ بْنُ أَبِي حُرَّةَ الْأَسْلَمِيُّ أَنَّهُ سَمِعَ رَجُلًا يَسْأَلُ عَبْدَ اللهِ بْنَ عُمَرَ عَنْ رَجُلٍ نَذَرَ

أَنْ لَا يَأْتِيَ عَلَيْهِ يَوْمٌ سَمَّاهُ إِلَّا وَهُوَ صَائِمٌ فِيهِ فَوَافَقَ ذَلِكَ يَوْمَ أَضْحًى أَوْ يَوْمَ فِطْرٍ فَقَالَ ابْنُ عُمَرَ لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللهِ أُسْوَةٌ حَسَنَةٌ «لَمْ يَكُنْ رَسُولُ اللهِ ﷺ يَصُومُ يَوْمَ الْأَضْحَى وَلَا يَوْمَ الْفِطْرِ وَلَا يَأْمُرُ بِصِيَامِهِمَا»  

tabarani:13282 – ʿAbd al-Raḥman b. Salm al-Rāzī > Sahl b. ʿUthmān > Junādah b. Salm > ʿUbaydullāh b. ʿUmar > Ḥakīm

[Machine] That day should not pass without him fasting, and that day happened to be the day of Eid al-Adha or Eid al-Fitr. Ibn Umar said to him, "Indeed, you had a good example in the Messenger of Allah ﷺ ." Then he said, "He did not fast on the day of Eid al-Fitr or the day of Eid al-Adha, nor did he consider fasting on these days obligatory."  

الطبراني:١٣٢٨٢ – حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سَلْمٍ الرَّازِيُّ ثنا سَهْلُ بْنُ عُثْمَانَ ثنا جُنَادَةُ بْنُ سَلْمٍ عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ عَنْ حَكِيمٍ قَالَ سَمِعْتُ رَجُلًا يَسْتَفْتِي ابْنَ عُمَرَ فِي رَجُلٍ نَذَرَ نَذْرًا فِي يَوْمٍ مِنَ الْأَيَّامِ

أَنْ لَا يَمُرَّ بِهِ ذَلِكَ الْيَوْمُ إِلَّا وَهُوَ صَائِمٌ فَوَافَقَ ذَلِكَ الْيَوْمُ يَوْمَ الْأَضْحَى أَوْ يَوْمَ فِطْرٍ فَقَالَ لَهُ ابْنُ عُمَرَ لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللهِ ﷺ أُسْوَةٌ حَسَنَةٌ ثُمَّ قَالَ «لَمْ يَكُنْ يَصُومُ يَوْمَ فِطْرٍ وَلَا يَوْمَ أَضْحًى وَلَا يَرَى صِيَامَهُ حَقًّا»