Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
nasai:3845Muḥammad b. Wahb > Muḥammad b. Salamah > Ibn Isḥāq > Muḥammad b. al-Zubayr from his father > a man from Ahl al-Baṣrah > Ṣaḥibt ʿImrān b. Ḥuṣayn

"I accompanied 'Imran bin Husain, who said: 'I heard the Messenger of Allah say: Vows are of two types: A vow that is made to do an act of obedience to Allah; that is for Allah and must be fulfilled, and a vow that is made to do an act of disobedience to Allah; that is for Shaitan and should not be fulfilled, and its expiation is the expiation for an oath.'"  

النسائي:٣٨٤٥أَخْبَرَنِي مُحَمَّدُ بْنُ وَهْبٍ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ قَالَ حَدَّثَنِي ابْنُ إِسْحَاقَ عَنْ مُحَمَّدِ بْنِ الزُّبَيْرِ عَنْ أَبِيهِ عَنْ رَجُلٍ مِنْ أَهْلِ الْبَصْرَةِ قَالَ صَحِبْتُ عِمْرَانَ بْنَ حُصَيْنٍ قَالَ

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ النَّذْرُ نَذْرَانِ فَمَا كَانَ مِنْ نَذْرٍ فِي طَاعَةِ اللَّهِ فَذَلِكَ لِلَّهِ وَفِيهِ الْوَفَاءُ وَمَا كَانَ مِنْ نَذْرٍ فِي مَعْصِيَةِ اللَّهِ فَذَلِكَ لِلشَّيْطَانِ وَلاَ وَفَاءَ فِيهِ وَيُكَفِّرُهُ مَا يُكَفِّرُ الْيَمِينَ  


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Collected by Bayhaqī, Suyūṭī
bayhaqi:20071Abū Saʿd al-Mālīnī > Abū Aḥmad b. ʿAdī > Abū ʿArūbah > Muḥammad b. al-Ḥārith > Muḥammad b. Salamah > Ibn Isḥāq > Muḥammad b. al-Zubayr > a man Ṣaḥibah > ʿImrān b. Ḥuṣayn

"I accompanied 'Imran bin Husain, who said: 'I heard the Messenger of Allah say: Vows are of two types: A vow that is made to do an act of obedience to Allah; that is for Allah and must be fulfilled, and a vow that is made to do an act of disobedience to Allah; that is for Shaitan and should not be fulfilled, and its expiation is the expiation for an oath.'" (Using translation from Nasāʾī 3845)   

البيهقي:٢٠٠٧١أَخْبَرَنَا أَبُو سَعْدٍ الْمَالِينِيُّ أنبأ أَبُو أَحْمَدَ بْنُ عَدِيٍّ ثنا أَبُو عَرُوبَةَ ثنا مُحَمَّدُ بْنُ الْحَارِثِ ثنا مُحَمَّدُ بْنُ سَلَمَةَ عَنِ ابْنِ إِسْحَاقَ عَنْ مُحَمَّدِ بْنِ الزُّبَيْرِ عَنْ رَجُلٍ صَحِبَهُ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ ؓ قَالَ

قَالَ النَّبِيُّ ﷺ النَّذْرُ نَذْرَانِ فَمَا كَانَ مِنْ نَذْرٍ فِي طَاعَةِ اللهِ فَذَلِكَ لَكَ وَفِيهِ الْوَفَاءُ وَمَا كَانَ مِنْ نَذْرٍ فِي مَعْصِيَةِ اللهِ فَذَلِكَ لِلشَّيْطَانِ وَلَا وَفَاءَ فِيهِ فَيُكَفِّرُهُ مَا يُكَفِّرُ الْيَمِينَ وَقِيلَ عَنْ مُحَمَّدِ بْنِ الزُّبَيْرِ عَنِ الْحَسَنِ عَنْ عِمْرَانَ  

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السيوطي:١٢٠٥٣a

"النَّذْرُ نَذْرَان، فَمَا كَانَ مِنْ نَذر فِي طَاعَة اللهِ لذَلِكَ للهِ وَفِيهِ الوَلاءُ، وَمَا كَانَ مِنْ نَذَر فِي مَعْصِيَةِ اللهِ فَذَلِكَ لِلشّيطَانُ وَلَا وَفَاءِ فِيهِ وَيُكَفِّرُهُ مَا يُكَفِّرُ اليَمِين".  

[عد] ابن عدى في الكامل [ن] النسائي عمران بن حصين