[Machine] I heard the Messenger of Allah ﷺ saying: "Allah has prescribed five prayers upon His slaves. Whoever fulfills them and does not neglect them, Allah will have a covenant with him to forgive him and enter him into Paradise. But whoever does not fulfill them and disrespects them, then he does not have a covenant with Allah. If Allah wills, He may punish him and if He wills, He may forgive him." And Malik narrated from Yahya bin Sa'id in this chain of narration that there was a man from the Banu Kinanah named Al-Mukhddiji.

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ خَمْسُ صَلَوَاتٍ كَتَبَهُنَّ اللهُ ﷻ عَلَى عِبَادِهِ فَمَنْ وَافَى بِهِنَّ وَلَمْ يُضَيِّعْهُنَّ كَانَ لَهُ عِنْدَ اللهِ عَهْدٌ أَنْ يَغْفِرَ لَهُ وَأَنْ يُدْخِلَهُ الْجَنَّةَ وَمَنْ لَمْ يُوَافِ بِهِنَّ اسْتِخْفَافًا بِحَقِّهِنَّ فَلَيْسَ لَهُ عِنْدَ اللهِ عَهْدٌ إِنْ شَاءَ عَذَّبَهُ وَإِنْ شَاءَ غَفَرَ لَهُ وَقَالَ مَالِكٌ عَنْ يَحْيَى بْنِ سَعِيدٍ فِي هَذَا الْإِسْنَادِ رَجُلٌ مِنْ بَنِي كِنَانَةَ يُدْعَى الْمُخْدَجِيَّ

[Machine] The Messenger of Allah ﷺ was asked, and he said, "It is not permissible for him until he tastes her discharge and she tastes his discharge."

سُئِلَ رَسُولُ اللهِ ﷺ فَقَالَ لَا تَحِلُّ لَهُ حَتَّى يَذُوقَ عُسَيْلَتَهَا وَتَذُوقَ عُسَيْلَتَهُ

Do you know 'Abdullah b. Umar? He said: Yes. He said: It was he who divorced his wife jn the state of menses and 'Umar went to Allah's Apostle ﷺ and gave him this information. and he commanded him that he should take her back; and he (Abu Tawus) said: I did not hear any addition to this (hadith) from my father. (Using translation from Muslim 1471r)

فَإِنَّهُ طَلَّقَ امْرَأَتَهُ حَائِضًا فَذَهَبَ عُمَرُ ؓ إِلَى النَّبِيِّ ﷺ فَأَخْبَرَهُ الْخَبَرَ فَأَمَرَهُ أَنْ يَرْتَجِعَهَا قَالَ لَمْ أَسْمَعْهُ يَزِيدُ عَلَى ذَلِكَ لِأَبِيهِ

[Machine] I heard the Messenger of Allah ﷺ say, "There is no vow in disobedience to Allah, and its expiation is the expiation of an oath." So I said, "O Abu Nujaid, our companion is not wealthy, so how can he expiate?" He said, "If a group of people came to a leader from the leaders, and he clothed each person among them in a Qalansuwa (a type of robe), the people would say that he has clothed them. And it is mentioned about Salman that he said, 'What a beautiful gown the Tabban is.'"

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا نَذْرَ فِي مَعْصِيَةِ اللهِ وَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ فَقُلْتُ يَا أَبَا نُجَيْدٍ إِنَّ صَاحِبَنَا لَيْسَ بِالْمُوسِرِ فَبِمَ يُكَفِّرُ؟ قَالَ لَوْ أَنَّ قَوْمًا قَامُوا إِلَى أَمِيرٍ مِنَ الْأُمَرَاءِ وَكَسَا كُلَّ إِنْسَانٍ مِنْهُمْ قَلَنْسُوَةً لَقَالَ النَّاسُ قَدْ كَسَاهُمْ وَيُذْكَرُ عَنْ سَلْمَانَ ؓ أَنَّهُ قَالَ نِعْمَ الثَّوْبُ التُّبَّانُ

"I asked Anas bin Malik about that, as I thought that he had knowledge of that. He said: 'Hilal bin Umayyah accused his wife (of committing adultery) with Sharik bin As-Sahma', who was the brother of Al-Bara' bin Malik through his mother. He was the first one who engaged in the procedure of Li'an. The Messenger of Allah conducted the procedure of Li'an between them, then he said: "Look and see, if she produces a child who is white, with straight hair and Qadiy'a eyes, then he belongs to Hilal bin Umayyah, and if she produces a child who has dark lines around his eyes, curly hair and narrow calves, then he belongs to Sharik bin As-Sahma'." I was told that she produced a child who has dark lines around his eyes, curly hair and narrow calves.'"

لاَعَنَ فَلاَعَنَ رَسُولُ اللَّهِ ﷺ بَيْنَهُمَا ثُمَّ قَالَ ابْصُرُوهُ فَإِنْ جَاءَتْ بِهِ أَبْيَضَ سَبِطًا قَضِيءَ الْعَيْنَيْنِ فَهُوَ لِهِلاَلِ بْنِ أُمَيَّةَ وَإِنْ جَاءَتْ بِهِ أَكْحَلَ جَعْدًا أَحْمَشَ السَّاقَيْنِ فَهُوَ لِشَرِيكِ ابْنِ السَّحْمَاءِ قَالَ فَأُنْبِئْتُ أَنَّهَا جَاءَتْ بِهِ أَكْحَلَ جَعْدًا أَحْمَشَ السَّاقَيْنِ

Yahya related to me from Malik that he had heard that when asked whether it was permissible for a man to return to his wife if he had divorced her irrevocably and then another man had married her after him and died before consummating the marriage, al-Qasim ibn Muhammad said, "It is not halal for the first husband to return to her." Malik said, about the muhallil, that he could not remain in the marriage until he undertook a new marriage. If he had intercourse with her in that marriage, she had her dowry.

عَنْ رَجُلٍ طَلَّقَ امْرَأَتَهُ الْبَتَّةَ ثُمَّ تَزَوَّجَهَا بَعْدَهُ رَجُلٌ آخَرُ فَمَاتَ عَنْهَا قَبْلَ أَنْ يَمَسَّهَا هَلْ يَحِلُّ لِزَوْجِهَا الأَوَّلِ أَنْ يُرَاجِعَهَا فَقَالَ الْقَاسِمُ بْنُ مُحَمَّدٍ لاَ يَحِلُّ لِزَوْجِهَا الأَوَّلِ أَنْ يُرَاجِعَهَا قَالَ مَالِكٌ فِي الْمُحَلِّلِ إِنَّهُ لاَ يُقِيمُ عَلَى نِكَاحِهِ ذَلِكَ حَتَّى يَسْتَقْبِلَ نِكَاحًا جَدِيدًا فَإِنْ أَصَابَهَا فِي ذَلِكَ فَلَهَا مَهْرُهَا

Yahya related to me that Malik said, "The sunna concerning the time of prayer on the ids of Fitr and Adha - and there is no disagreement amongst us about it - is that the imam leaves his house and as soon as he has reached the place of prayer the prayer falls due."

Yahya said that Malik was asked whether a man who prayed with the imam could leave before the khutba, and he said, "He should not leave until the imam leaves."

قالَ يَحْيى، قالَ مالِكٌ: مَضَتِ السُّنَّةُ الَّتِي لاَ اخْتِلاَفَ فِيها عِنْدَنا، فِي وقْتِ الفِطْرِ والأضْحى، أنَّ الإمامَ يَخْرُجُ مِن مَنزِلِهِ قَدْرَ ما يَبْلُغُ مُصَلاَّهُ، وقَدْ حَلَّتِ الصَّلاَةُ.

قالَ يَحْيى: وسُئِلَ مالِكٌ عَنْ رَجُلٍ صَلّى مَعَ الإمامِ يَوْمَ الفِطْرِ، هَلْ لَهُ أنْ يَنْصَرِفَ قَبْلَ أنْ يَسْمَعَ الخُطْبَةَ؟ فَقالَ: لاَ يَنْصَرِفُ حَتّى يَنْصَرِفَ الإمامُ.

The Prophet ﷺ addressed the people at Mina and he made them stay in their dwellings. He then said: The Muhajirun (Emigrants) should stay here, and he made a sign to the right side of the qiblah, and the Ansar (the Helpers) here, and he made a sign to the left side of the qiblah; the people should stay around them. (Using translation from Abū Dāʾūd 1951)

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ خَطَبَ النَّبِيُّ ﷺ النَّاسَ بِمِنًى وَنَزَّلَهُمْ مَنَازِلَهُمْ وَقَالَ لِيَنْزِلِ الْمُهَاجِرُونَ هَاهُنَا وَأَشَارَ إِلَى مَيْمَنَةِ الْقِبْلَةِ وَالْأَنْصَارُ هَاهُنَا وَأَشَارَ إِلَى مَيْسَرَةِ الْقِبْلَةِ ثُمَّ لِيَنْزِلِ النَّاسُ حَوْلَهُمْ قَالَ وَعَلَّمَهُمْ مَنَاسِكَهُمْ فَفُتِّحَتْ أَسْمَاعُ أَهْلِ مِنًى حَتَّى سَمِعُوهُ فِي مَنَازِلِهِمْ قَالَ فَسَمِعْتُهُ يَقُولُ ارْمُوا الْجَمْرَةَ بِمِثْلِ حَصَى الْخَذْفِ

[Machine] On the authority of a companion of Prophet Muhammad ﷺ , who said that the Messenger of Allah ﷺ said: "The first thing for which a servant will be held accountable on the Day of Judgment is his prayer. If it is complete, it will be recorded as complete, and if it is not complete, Allah will say: 'See if My servant has any voluntary prayers to complete what is lacking in his obligatory prayers.' After that, the Zakat will be dealt with in the same manner. Then, the other good deeds will be dealt with accordingly."

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ قَالَ رَسُولُ اللهِ ﷺ أَوَّلُ مَا يُحَاسَبُ بِهِ الْعَبْدُ يَوْمَ الْقِيَامَةِ صَلَاتُهُ فَإِنْ كَانَ أَتَمَّهَا كُتِبَتْ لَهُ تَامَّةً وَإِنْ لَمْ يَكُنْ أَتَمَّهَا قَالَ اللهُ ﷻ انْظُرُوا هَلْ تَجِدُونَ لِعَبْدِي مِنْ تَطَوُّعٍ فَتُكْمِلُونَ بِهَا فَرِيضَتَهُ ثُمَّ الزَّكَاةُ كَذَلِكَ ثُمَّ تُؤْخَذُ الْأَعْمَالُ عَلَى حِسَابِ ذَلِكَ

[Machine] The Messenger of Allah ﷺ saw a man with disheveled hair and said, "Go and wash yourself, then wash yourself again, and do not repeat it again." 9358 Muhammad ibn al-Muthanna informed us, he said: Abu Dawood narrated to us from Shu'bah from 'Ata' from Abu 'Amr from a man similar to him, Sufyan opposed it, narrated it from 'Ata' ibn al-Sa'ib from Abdullah ibn Hafs from Ya'la.

أَنَّ رَسُولَ اللهِ ﷺ أَبْصَرَ رَجُلًا مُتَخَلِّقًا قَالَ «اذْهَبْ فَاغْسِلْهُ ثُمَّ اغْسِلْهُ ثُمَّ لَا تَعُدْ» 9358 أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى قَالَ حَدَّثَنَا أَبُو دَاوُدَ عَنْ شُعْبَةُ عَنْ عَطَاءٍ عَنْ أَبِي عَمْرٍو عَنْ رَجُلٍ عَنْ يَعْلَى نَحْوَهُ خَالَفَهُ سُفْيَانُ رَوَاهُ عَنْ عَطَاءِ بْنِ السَّائِبِ عَنْ عَبْدِ اللهِ بْنِ حَفْصٍ عَنْ يَعْلَى

"She should have a Mahr like that of women like her, no less and no more; she has to observe the 'Iddah, and she is entitled to inherit." Ma'qil bin Sinan Al-Ashja'i stood up and said: "The Messenger of Allah passed a similar judgment among us concerning Birwa' bint Washiq." And Ibn Masud rejoiced at that. (Using translation from Nasāʾī 3524)

عَنْ رَجُلٍ تَزَوَّجَ امْرَأَةً وَلَمْ يَفْرِضْ لَهَا صَدَاقًا وَلَمْ يَدْخُلْ بِهَا حَتَّى مَاتَ فَقَالَ ابْنُ مَسْعُودٍ لَهَا مِثْلُ صَدَاقِ نِسَائِهَا لَا وَكْسَ وَلَا شَطَطَ وَعَلَيْهَا الْعِدَّةُ وَلَهَا الْمِيرَاثُ فَقَامَ مَعْقِلُ بْنُ سِنَانٍ الْأَشْجَعِيُّ فَقَالَ «قَضَى فِينَا رَسُولُ اللهِ ﷺ فِي بِرْوَعِ بِنْتِ وَاشِقٍ امْرَأَةٍ مِنَّا مِثْلَ مَا قَضَيْتَ» فَفَرِحَ ابْنُ مَسْعُودٍ

"At the time of the Messenger of Allah landowners used to lease their arable land in return for whatever grew on the banks of the streams for irrigation. They came to the Messenger of Allah and referred a dispute concerning such matters to him, and the Messenger of Allah forbade them to lease land on such terms, and said: 'Lease it for gold or silver.'" (Using translation from Nasāʾī 3894)

كَانَ أَصْحَابُ الْمَزَارِعِ يُكْرُونَ فِي زَمَانِ رَسُولِ اللهِ ﷺ مَزَارِعَهُمْ بِمَا يَكُونُ عَلَى السَّاقِي مِنَ الزَّرْعِ فَجَاءُوا رَسُولَ اللهِ ﷺ فَاخْتَصَمُوا فِي بَعْضِ ذَلِكَ فَنَهَاهُمْ رَسُولُ اللهِ ﷺ أَنْ يُكْرُوا بِذَلِكَ وَقَالَ «اكْرُوا بِالذَّهَبِ وَالْفِضَّةِ» وَرَوَى هَذَا الْحَدِيثَ سُلَيْمَانُ بْنُ يَسَارٍ عَنْ رَافِعِ بْنِ خَدِيجٍ فَقَالَ عَنْ رَجُلٍ مِنْ عُمُومَتِهِ

[Machine] I came to the Prophet ﷺ and noticed hunger on his face. I met a young servant who was a butcher, and I ordered him to prepare food for five men. Then, I invited the Prophet ﷺ and five men came, followed by another man. When he reached the door, he said, "This man has been following us. If you wish, allow him to enter, otherwise he will go back." So, I gave him permission.

عَنْ رَجُلٍ مِنَ الْأَنْصَارِ يُكْنَى أَبَا شُعَيْبٍ قَالَ أَتَيْتُ النَّبِيَّ ﷺ فَعَرَفْتُ فِي وَجْهِهِ الْجُوعَ فَلَقِيتُ غُلَامًا لِي قَصَّابًا وَأَمَرْتُهُ أَنْ يَصْنَعَ طَعَامًا لِخَمْسِ رِجَالٍ ثُمَّ دَعَوْتُ النَّبِيَّ ﷺ فَجَاءَ خَامِسَ خَمْسَةٍ وَتَبِعَهُمْ رَجُلٌ فَلَمَّا بَلَغَ الْبَابَ قَالَ «هَذَا قَدْ تَبِعَنَا فَإِنْ شِئْتَ أَنْ تَأْذَنَ لَهُ وَإِلَّا رَجَعَ» فَأَذِنْتُ لَهُ

[Machine] The Prophet ﷺ was asked about a man who feels that he broke his ablution during prayer, while in fact he didn't. The Messenger of Allah ﷺ said, "Verily, Satan approaches one of you while he is in prayer until he affects his recollection. So, if one of you senses such a thing, let him not depart from his prayer until he hears a sound or smells an odor."

أَنَّ النَّبِيَّ ﷺ سُئِلَ عَنِ الرَّجُلِ يُخَيَّلُ إِلَيْهِ فِي صَلَاتِهِ أَنَّهُ أَحْدَثَ وَلَمْ يُحْدِثْ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّ الشَّيْطَانَ يَأْتِي أَحَدَكُمْ وَهُوَ فِي صَلَاتِهِ حَتَّى يَفْتَحَ مَقْعَدَتَهُ فَيُخَيَّلُ إِلَيْهِ أَنَّهُ أَحْدَثَ وَلَمْ يُحْدِثْ فَإِذَا وَجَدَ أَحَدُكُمْ ذَلِكَ فَلَا يَنْصَرِفَنَّ حَتَّى يَسْمَعَ صَوْتَ ذَلِكَ بِأُذُنِهِ أَوْ يَجِدَ رِيحَ ذَلِكَ بِأَنْفِهِ»

[Machine] About a man named Sada'a, in a narration from Ibn 'Umar, he said, "The Messenger of Allah ﷺ observed i'tikaf in the last ten days (of Ramadan). He had a small structure made of palm branches for him. One night, he put his head out and said, 'O people, when the worshipper is in prayer, he is conversing privately with his Lord, the Blessed and Most High. So let him know what he is conversing with Him about, and let no one raise his voice over another.'"

عَنْ رَجُلٍ يُدْعَى صَدُوعَ وَفِي نُسْخَةٍ صَدَقَةَ عَنِ ابْنِ عُمَرَ قَالَ اعْتَكَفَ رَسُولُ اللهِ ﷺ فِي الْعَشْرِ الْأَوَاخِرِ قَالَ فَبُنِيَ لَهُ بَيْتٌ مِنْ سَعَفٍ قَالَ فَأَخْرَجَ رَأْسَهُ مِنْهُ ذَاتَ لَيْلَةٍ فَقَالَ أَيُّهَا النَّاسُ إِنَّ الْمُصَلِّيَ إِذَا صَلَّى فَإِنَّما يُنَاجِي رَبَّهُ تَبَارَكَ وَتَعَالَى فَلْيَعْلَمْ بِمَا يُنَاجِيهِ وَلَا يَجْهَرْ بَعْضُكُمْ عَلَى بَعْضٍ

[Machine] "Regarding the man who follows a funeral procession, he will be rewarded. It was narrated to us by Qatada, from Salim ibn Abi al-Ja'd, from Ma'dan ibn Abi Talha, from Thawban, the freed slave of the Messenger of Allah ﷺ , that the Prophet ﷺ said, 'Whoever prays upon a funeral will have one Qirat (a reward), and if he witnesses its burial, he will have two Qirats.' The Prophet ﷺ was asked about this Qirat, and he replied, 'It is equivalent to the size of Uhud mountain.'"

عَنِ الرَّجُلِ يَتْبَعُ الْجِنَازَةً مَا لَهُ مِنَ الْأَجْرِ فَأَخْبَرَنَا عَنْ قَتَادَةَ عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ عَنْ مَعْدَانَ بْنِ أَبِي طَلْحَةَ عَنْ ثَوْبَانَ مَوْلَى رَسُولِ اللهِ ﷺ أَنَّ النَّبِيَّ ﷺ قَالَ مَنْ صَلَّى عَلَى جَنَازَةٍ فَلَهُ قِيرَاطٌ فَإِنْ شَهِدَ دَفْنَهَا فَلَهُ قِيرَاطَانِ فَسُئِلَ النَّبِيُّ ﷺ عَنْ ذَلِكَ الْقِيرَاطِ فَقَالَ مِثْلُ أُحُدٍ

[Machine] From the Prophet's companion, who said: Shu'bah or Asim reported from Abu Tamimah, who reported from a man, who reported from the Prophet that his donkey stumbled. So I said, "May the devil be cursed." The Prophet ﷺ said, "Do not curse the devil, for when you curse him, he becomes more arrogant. Instead, say, 'In the name of Allah,' and he will shrink until he becomes like a fly."

عَنْ رَدِيفِ النَّبِيِّ ﷺ قَالَ شُعْبَةُ أَوْ قَالَ عَاصِمٌ عَنْ أَبِي تَمِيمَةَ عَنْ رَجُلٍ عَنْ رَدِيفِ النَّبِيِّ ﷺ قَالَ عَثَرَ بِالنَّبِيِّ ﷺ حِمَارُهُ فَقُلْتُ تَعِسَ الشَّيْطَانُ فَقَالَ النَّبِيُّ ﷺ لَا تَقُلْ تَعِسَ الشَّيْطَانُ فَإِنَّكَ إِذَا قُلْتَ تَعِسَ الشَّيْطَانُ تَعَاظَمَ وَقَالَ بِقُوَّتِي صَرَعْتُهُ وَإِذَا قُلْتَ بِسْمِ اللهِ تَصَاغَرَ حَتَّى يَصِيرَ مِثْلَ الذُّبَابِ

[Machine] The Messenger of Allah ﷺ performed his prayer while wearing his sandals, then he took them off. It was said to him, so he said, "Indeed, Jibreel came to me and informed me that there was impurity in them. So when you come to the mosque, look at your sandals. Whoever finds anything should wipe it off." Reported by Ishaq al-Hanzali from Abdur-Razzaq from Ma'mar from Ayyub from a man who narrated from Abu Sa'eed al-Khudri, and he said, "Impurity" and did not say "filthiness".

صَلَّى رَسُولُ اللهِ ﷺ فِي نَعْلَيْهِ ثُمَّ خَلَعَهُمَا فَقِيلَ لَهُ فَقَالَ إِنَّ جَبْرَائِيلَ جَاءَنِي فَأَخْبَرَنِي أَنَّ فِيهِمَا خَبَثًا فَإِذَا جِئْتُمُ الْمَسْجِدَ فَانْظُرُوا فِي نِعَالِكُمْ فَمَنْ وَجَدَ شَيْئًا فَلْيَحُكَّهُ وَرَوَاهُ إِسْحَاقُ الْحَنْظَلِيُّ عَنْ عَبْدِ الرَّزَّاقِ عَنْ مَعْمَرٍ عَنْ أَيُّوبَ عَنْ رَجُلٍ حَدَّثَهُ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ وَقَالَ قَذَرًا وَلَمْ يَقُلْ خَبَثًا

[Machine] Throw the pebbles at the Jamrat until the sun sets from tomorrow morning. It was narrated by Thawri from a man from Nafi' who said: Ibn 'Umar said, "If you forget to throw the pebbles on the day of sacrifice until the night, then throw them at night. And if the next day comes and you forget the Jamrat until the night, then do not throw it until the sun sets from tomorrow. Then throw the first one, then the first one."

رَمْيَ الْجِمَارِ إِلَى اللَّيْلِ فَلَا يَرْمِ حَتَّى تَزُولَ الشَّمْسُ مِنَ الْغَدِ وَرَوَاهُ الثَّوْرِيُّ عَنْ رَجُلٍ عَنْ نَافِعٍ قَالَ قَالَ ابْنُ عُمَرَ إِذَا نَسِيتَ رَمْيَ الْجَمْرَةِ يَوْمَ النَّحْرِ إِلَى اللَّيْلِ فَارْمِهَا بِاللَّيْلِ وَإِذَا كَانَ الْغَدُ فَنَسِيتَ الْجِمَارَ حَتَّى اللَّيْلِ فَلَا تَرْمِهِ حَتَّى يَكُونَ مِنَ الْغَدِ عِنْدَ زَوَالِ الشَّمْسِ ثُمَّ ارْمِ الْأَوَّلَ فَالْأَوَّلَ

[Machine] "He used to say about the stone-thrower that when he finished throwing, he would deny himself and take back his statement, his testimony would be accepted. He said: Sa'id informed us, Sufyan narrated to us, from Mus'ar, from a man, from Abdullah ibn 'Utbah, he said: When he repented, his testimony would be accepted. He said: Sa'id informed us, Hushaym narrated to us, Jawaybir informed us, from Al-Dhahhak, that he used to say: When he repented, his testimony would be accepted."

أَنَّهُ كَانَ يَقُولُ فِي الْقَاذِفِ إِذَا فُرِغَ مِنْ ضَرْبِهِ فَأَكْذَبَ نَفْسَهُ وَرَجَعَ عَنْ قَوْلِهِ قُبِلَتْ شَهَادَتُهُ قَالَ وَحَدَّثَنَا سَعِيدٌ ثنا سُفْيَانُ عَنْ مِسْعَرٍ عَنْ رَجُلٍ عَنْ عَبْدِ اللهِ بْنِ عُتْبَةَ قَالَ إِذَا تَابَ قُبِلَتْ شَهَادَتُهُ قَالَ وَحَدَّثَنَا سَعِيدٌ ثنا هُشَيْمٌ أنبأ جُوَيْبِرٌ عَنِ الضَّحَّاكِ أَنَّهُ كَانَ يَقُولُ إِذَا تَابَ قُبِلَتْ شَهَادَتُهُ

[Machine] The Messenger of Allah ﷺ said, "The believer is noble and generous, and the sinner is mean and ignoble." It was narrated similarly from 'Isa bin Yunus, from Sufyan, and it was said from Sufyan from Al-Hajjaj from a man from Abu Salamah from Abu Hurairah, and it was narrated by Bishr bin Rafi' from Yahya bin Abi Kathir from Abu Salamah bin 'Abdul-Rahman from Abu Hurairah, similarly attributed.

قَالَ رَسُولُ اللهِ ﷺ الْمُؤْمِنُ غِرٌّ كَرِيمٌ وَالْفَاجِرُ خَبٌّ لَئِيمٌ وَكَذَلِكَ رُوِيَ عَنْ عِيسَى بْنِ يُونُسَ عَنْ سُفْيَانَ وَقِيلَ عَنْ سُفْيَانَ عَنِ الْحَجَّاجِ عَنْ رَجُلٍ عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ وَرَوَاهُ بِشْرُ بْنُ رَافِعٍ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي هُرَيْرَةَ كَذَلِكَ مَرْفُوعًا

We asked Ibn ʿUmar whether a man who, while performing ʿUmra, had performed Tawaf of the Kaʿba; and had not yet performed Tawaf between Safa and Marwa, could have sexual relation with his wife, Ibn ʿUmar replied "The Prophet ﷺ reached Mecca and performed the seven rounds (of Tawaf) of the Kaʿba and then offered a two-rakʿat prayer behind Maqam Ibrahim and then performed the seven rounds (of Tawaf) between Safa and Marwa." He added, "Verily! In Messenger of Allah ﷺ you have a good example." We asked Jabir bin ʿAbdullah (the same question) and he said, "He (that man) should not come near (his wife) till he has completed Tawaf between Safa and Marwa."

عَنْ رَجُلٍ طَافَ بِالْبَيْتِ فِي عُمْرَةٍ وَلَمْ يَطُفْ بَيْنَ الصَّفَا وَالْمَرْوَةِ أَيَأْتِي امْرَأَتَهُ فَقَالَ قَدِمَ النَّبِيُّ ﷺ فَطَافَ بِالْبَيْتِ سَبْعًا وَصَلَّى خَلْفَ الْمَقَامِ رَكْعَتَيْنِ فَطَافَ بَيْنَ الصَّفَا وَالْمَرْوَةِ سَبْعًا {لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ} وَسَأَلْنَا جَابِرَ بْنَ عَبْدِ اللَّهِ ؓ فَقَالَ لاَ يَقْرَبَنَّهَا حَتَّى يَطُوفَ بَيْنَ الصَّفَا وَالْمَرْوَةِ

We asked Ibn ʿUmar whether a man who had performed the Tawaf of the Kaʿba but had not performed the Tawaf between As-Safa and Al-Marwa yet, was permitted to have sexual relation with his wife. He replied, "The Prophet ﷺ arrived (at Mecca) and circumambulated the Kaʿba seven times and then offered a two rakʿat prayer behind Maqam-lbrahim and then performed the going (Tawaf) between As-Safa and Al-Marwa (seven times) (and verily, in Messenger of Allah ﷺ you have a good example." And we asked Jabir bin ʿAbdullah (the same question) and he replied, "He should not go near her till he has finished the going (Tawaf) between As-Safa and Al-Marwa."

عَنْ رَجُلٍ طَافَ بِالْبَيْتِ فِي عُمْرَةٍ وَلَمْ يَطُفْ بَيْنَ الصَّفَا وَالْمَرْوَةِ أَيَأْتِي امْرَأَتَهُ فَقَالَ قَدِمَ النَّبِيُّ ﷺ فَطَافَ بِالْبَيْتِ سَبْعًا وَصَلَّى خَلْفَ الْمَقَامِ رَكْعَتَيْنِ وَطَافَ بَيْنَ الصَّفَا وَالْمَرْوَةِ سَبْعًا وَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ قَالَ وَسَأَلْنَا جَابِرَ بْنَ عَبْدِ اللَّهِ ؓ فَقَالَ لاَ يَقْرَبَنَّهَا حَتَّى يَطُوفَ بَيْنَ الصَّفَا وَالْمَرْوَةِ

"عَنْ مُحَمَّد، عَن رَجُل أَنَّ الْفَضْل بن عَبَّاسٍ قَالَ: كُنْتُ رَدِيفَ النَّبِىِّ ﷺ فَجَاءَ رَجُلٌ فَقَالَ يَا رَسُول الله: إِنَّ أُمِّى عَجُوزٌ كَبِيرَة إِنْ حَمَلتهَا لَمْ تَسْتَمْسِك، وَإنْ رَبَطْتهَا خَشِيت أَن أَقْتُلهَا؟ فَقَالَ رَسُول الله ﷺ أَرَأَيْتَ لَوْ كَانَ عَلَى أُمِّك دَيْنٌ أَكْنتَ قَاضِيًا عَنْهَا؟ قَالَ: نَعَمْ، قَالَ: فَاحْجُجْ عَنْ أُمِّكَ".

"عَن ابْنِ أَبِى ذِئْبٍ أَنَّهُ سَأَلَ أَبَا جَابِرٍ الْبَيَاضِىَّ عَنِ الرَّجُلِ يَشْهَدُ بِشَهَادَةٍ ثُمَّ يَشْهَدُ بِغَيْرِهَا، فَقَالَ: سَمِعْتُ ابْنَ الْمُسَيَّبِ يَقُولُ: قَالَ رَسُولُ اللَّهِ ﷺ : [خذوا] بأَوَّلِ قَولِهِ قَالَ، وَقَدِ اخْتَلَفُوا عَلَىَّ فِيهِ، فَمِنْهُمْ مَنْ يَقُولُ: كان رسول اللَّه ﷺ يقول: يؤخذَ [بِقَوْلِهِ الأَوَّلِ: وَمِنَهُمْ مَنْ يَقُولُ: كَانَ يُؤخَذُ بِقَولِه الآخَرِ".

"She should have a Mahr like that of women like her, no less and no more; she has to observe the 'Iddah, and she is entitled to inherit." Ma'qil bin Sinan Al-Ashja'i stood up and said: "The Messenger of Allah passed a similar judgment among us concerning Birwa' bint Washiq." And Ibn Masud rejoiced at that.

عَنْ رَجُلٍ تَزَوَّجَ امْرَأَةً وَلَمْ يَفْرِضْ لَهَا صَدَاقًا وَلَمْ يَدْخُلْ بِهَا حَتَّى مَاتَ قَالَ ابْنُ مَسْعُودٍ لَهَا مِثْلُ صَدَاقِ نِسَائِهَا لاَ وَكْسَ وَلاَ شَطَطَ وَعَلَيْهَا الْعِدَّةُ وَلَهَا الْمِيرَاثُ فَقَامَ مَعْقِلُ بْنُ سِنَانٍ الأَشْجَعِيُّ فَقَالَ قَضَى فِينَا رَسُولُ اللَّهِ ﷺ فِي بِرْوَعَ بِنْتِ وَاشِقٍ امْرَأَةٍ مِنَّا مِثْلَ مَا قَضَيْتَ فَفَرِحَ ابْنُ مَسْعُودٍ ؓ

He then mentioned a similar tradition described above. This version has: Allah will fill his heart with security and faith. He did not mention the words "Allah will call him". This version further adds: He who gives up wearing beautiful garments when he is able to do so (out of humility, as Bishr's version has) will be clothed by Allah with the robe of honour, and he who marries for Allah's sake will be crowned by Allah with the crown of Kingdom.

عَنْ رَجُلٍ مِنْ أَبْنَاءِ أَصْحَابِ النَّبِيِّ ﷺ عَنْ أَبِيهِ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ نَحْوَهُ قَالَ مَلأَهُ اللَّهُ أَمْنًا وَإِيمَانًا لَمْ يَذْكُرْ قِصَّةَ دَعَاهُ اللَّهُ زَادَ وَمَنْ تَرَكَ لُبْسَ ثَوْبِ جَمَالٍ وَهُوَ يَقْدِرُ عَلَيْهِ قَالَ بِشْرٌ أَحْسِبُهُ قَالَ تَوَاضُعًا كَسَاهُ اللَّهُ حُلَّةَ الْكَرَامَةِ وَمَنْ زَوَّجَ لِلَّهِ تَعَالَى تَوَّجَهُ اللَّهُ تَاجَ الْمُلْكِ

[Machine] From a companion of the Prophet ﷺ, it is narrated that the Messenger of Allah ﷺ fasted during a journey in the year of victory, and he ordered his companions to break their fast. He said, "Verily, you will encounter an enemy, so strengthen yourselves." It was said, "O Messenger of Allah, the people have already observed their fast because of your fasting." When he reached the outskirts of Kadeed, he broke his fast. The one who narrated it said, "I indeed saw the Messenger of Allah ﷺ pouring water over his head due to the heat while he was fasting."

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَنَّ رَسُولَ اللهِ ﷺ صَامَ فِي سَفَرٍ عَامَ الْفَتْحِ وَأَمَرَ أَصْحَابَهُ بِالْإِفْطَارِ وَقَالَ إِنَّكُمْ تَلْقَوْنَ عَدُوًّا لَكُمْ فَتَقَوَّوْا فَقِيلَ يَا رَسُولَ اللهِ إِنَّ النَّاسَ قَدْ صَامُوا لِصِيَامِكَ فَلَمَّا أَتَى الْكَدِيدَ أَفْطَرَ قَالَ الَّذِي حَدَّثَنِي فَلَقَدْ رَأَيْتُ رَسُولَ اللهِ ﷺ يَصُبُّ الْمَاءَ عَلَى رَأْسِهِ مِنَ الْحَرِّ وَهُوَ صَائِمٌ

[Machine] About a man who greeted him while he was not in a state of ritual purity. So he (the Prophet) said: Sa'eed narrated to us from Qatadah from Al-Hasan from Al-Hudhayn, the father of Sasanah, from Al-Muhajir bin Qunfudh that he greeted the Messenger of Allah ﷺ while he was performing ablution, and he did not respond to him until he completed his ablution. Then he responded to him and said: "I did not hesitate to respond to you except that I disliked mentioning Allah except in a state of purity."

عَنْ رَجُلٍ يُسَلِّمُ عَلَيْهِ وَهُوَ غَيْرُ مُتَوَضِّئٍ؟ فَقَالَ حَدَّثَنَا سَعِيدٌ عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنِ الْحُضَيْنِ أَبِي سَاسَانَ عَنِ الْمُهَاجِرِ بْنِ قُنْفُذٍ أَنَّهُ سَلَّمَ عَلَى رَسُولِ اللهِ ﷺ وَهُوَ يَتَوَضَّأُ فَلَمْ يَرُدَّ عَلَيْهِ حَتَّى تَوَضَّأَ فَرَدَّ عَلَيْهِ وَقَالَ إِنَّهُ لَمْ يَمْنَعْنِي أَنْ أَرُدَّ عَلَيْكَ إِلَّا أَنِّي كَرِهْتُ أَنْ أَذْكُرَ اللهَ إِلَّا عَلَى طَهَارَةٍ

[Machine] "O people, return me to the Messenger of Allah ﷺ , for my people killed me and deceived me about myself, and they said that the Messenger of Allah ﷺ did not want to kill you. They did not remove me from the man until we finished with him." When we returned to the Messenger of Allah ﷺ , we mentioned his words to him. He said, "Did you not leave the man and come to me with him? The Messenger of Allah ﷺ only wanted him to be certain in his affair."

أَيْ قَوْمِ رُدُّونِي إِلَى رَسُولِ اللهِ ﷺ فَإِنَّ قَوْمِي هُمْ قَتَلُونِي وَغَرُّونِي مِنْ نَفْسِي وَقَالُوا إِنَّ رَسُولَ اللهِ ﷺ غَيْرُ قَاتِلِكَ قَالُوا فَلَمْ نَنْزَعْ عَنِ الرَّجُلِ حَتَّى فَرَغْنَا مِنْهُ قَالَ فَلَمَّا رَجَعْنَا إِلَى رَسُولِاللهِ ﷺ ذَكَرْنَا لَهُ قَوْلَهُ فَقَالَ أَلَا تَرَكْتُمُ الرَّجُلَ وَجِئْتُمُونِي بِهِ إِنَّمَا أَرَادَ رَسُولُ اللهِ ﷺ أَنْ يَتَثَبَّتَ فِي أَمْرِهِ

"Abu Bakr got very angry with a man, so much so that his color changed. I said: 'O Khalifah of the Messenger of Allah, if you tell me to, I will strike his neck (kill him).' It was as if cold water had been poured on him and he became calm. He said: 'May your mother be bereft of you, Abu Barzah! That is not for anyone after the Messenger of Allah [SAW].'" (Using translation from Nasāʾī 4075)

غَضِبَ أَبُو بَكْرٍ عَلَى رَجُلٍ غَضَبًا شَدِيدًا حَتَّى تَغَيَّرَ لَوْنُهُ قُلْتُ يَا خَلِيفَةَ رَسُولِ اللهِ ﷺ لَئِنْ أَمَرْتَنِي لَأَضْرِبَنَّ عُنُقَهُ فَكَأَنَّمَا صُبَّ عَلَيْهِ مَاءٌ بَارِدٌ فَذَهَبَ غَضَبُهُ عَنِ الرَّجُلِ وَقَالَ ثَكِلَتْكَ أُمُّكَ أَبَا بَرْزَةَ إِنَّهَا لَمْ تَكُنْ لِأَحَدٍ بَعْدَ رَسُولِ اللهِ ﷺ قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا خَطَأٌ وَالصَّوَابُ أَبُو نَصْرٍ وَخَالَفَهُ شُعْبَةُ

[Machine] The Messenger of Allah ﷺ was asked about two men from the Children of Israel. One of them was a scholar who would pray the obligatory prayers and then sit and teach people goodness. The other would fast during the day and stand in prayer during the night. Which of them is better? The Messenger of Allah ﷺ said, "The superiority of the scholar who prays the obligatory prayers and then sits teaching people goodness over the worshipper who fasts during the day and stands in prayer during the night is like my superiority over the most inferior among you."

سُئِلَ رَسُولُ اللَّهِ ﷺ عَنْ رَجُلَيْنِ كَانَا فِي بَنِي إِسْرَائِيلَ أَحَدُهُمَا كَانَ عَالِمًا يُصَلِّي الْمَكْتُوبَةَ ثُمَّ يَجْلِسُ فَيُعَلِّمُ النَّاسَ الْخَيْرَ وَالْآخَرُ يَصُومُ النَّهَارَ وَيَقُومُ اللَّيْلَ أَيُّهُمَا أَفْضَلُ؟ قَالَ رَسُولُ اللَّهِ ﷺ «فَضْلُ هَذَا الْعَالِمِ الَّذِي يُصَلِّي الْمَكْتُوبَةَ ثُمَّ يَجْلِسُ فَيُعَلِّمُ النَّاسَ الْخَيْرَ عَلَى الْعَابِدِ الَّذِي يَصُومُ النَّهَارَ وَيَقُومُ اللَّيْلَ كَفَضْلِي عَلَى أَدْنَاكُمْ رَجُلًا»

[Machine] From a man among the companions of the Prophet ﷺ , it was narrated that the Prophet ﷺ stood up as a preacher on that day. He praised and glorified Allah, and sought forgiveness for the martyrs who were killed in the Battle of Uhud. Then he said, "Indeed, you, O emigrants, are increasing while the Ansar are not increasing. And the Ansar are my shade, who have provided me refuge. Honor their dignified ones and overlook their offenders, as they have fulfilled their obligations and what remains is for them."

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَنَّ النَّبِيَّ ﷺ قَامَ يَوْمَئِذٍ خَطِيبًا فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ وَاسْتَغْفَرَ لِلشُّهَدَاءِ الَّذِينَ قُتِلُوا يَوْمَ أُحُدٍ ثُمَّ قَالَ إِنَّكُمْ يَا مَعْشَرَ الْمُهَاجِرِينَ تَزِيدُونَ وَإِنَّ الْأَنْصَارَ لَا يَزِيدُونَ وَإِنَّ الْأَنْصَارَ عَيْبَتِي الَّتِي أَوَيْتُ إِلَيْهَا أَكْرِمُوا كَرِيمَهُمْ وَتَجَاوَزُوا عَنْ مُسِيئِهِمْ فَإِنَّهُمْ قَدْ قَضَوْا الَّذِي عَلَيْهِمْ وَبَقِيَ الَّذِي لَهُمْ

[Machine] "About a man from the companions of the Prophet Muhammad ﷺ who said that the Messenger of Allah ﷺ was fasting during his journey in the year of the conquest. He ordered his companions to break their fast and said, 'You will soon encounter your enemy, so strengthen yourselves.' They said, 'O Messenger of Allah, people have already fasted because of your fasting.' When they reached Al-Qadid, he broke his fast. The one who informed me said, 'I saw the Messenger of Allah ﷺ pouring water on his head due to the heat while he was fasting.'"

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَنَّ رَسُولَ اللهِ ﷺ صَامَ فِي سَفَرِهِ عَامَ الْفَتْحِ وَأَمَرَ أَصْحَابَهُ بِالْإِفْطَارِ وَقَالَ إِنَّكُمْ تَلْقَوْنَ عَدُوَّكُمْ فَتَقَوَّوْا فَقِيلَ يَا رَسُولَ اللهِ إِنَّ النَّاسَ قَدْ صَامُوا لِصِيَامِكَ فَلَمَّا أَتَى الْكَدِيدَ أَفْطَرَ قَالَ الَّذِي حَدَّثَنِي فَلَقَدْ رَأَيْتُ رَسُولَ اللهِ ﷺ يَصُبُّ الْمَاءَ عَلَى رَأْسِهِ مِنَ الْحَرِّ وَهُوَ صَائِمٌ

[Machine] A man from the companions of the Prophet ﷺ said: The Messenger of Allah ﷺ said, "Do you recite while the imam is reciting? Or do you recite behind the imam while the imam is reciting?" They said, "Yes." He said, "Do not do so, except that one of you recites the opening chapter of the Quran in himself, if he wishes." Khalid (narrator) said, "And he narrated to me after that, and he did not say 'if he wishes,' so I said to Abu Qilabah, 'If he wishes?' He said, 'I do not remember it.'"

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ قَالَ رَسُولُ اللهِ ﷺ أَتَقْرَءُونَ وَالْإِمَامُ يَقْرَأُ؟ أَوْ قَالَ تَقْرَءُونَ خَلْفَ الْإِمَامِ وَالْإِمَامُ يَقْرَأُ؟ قَالُوا نَعَمْ قَالَ فَلَا تَفْعَلُوا إِلَّا أَنْ يَقْرَأَ أَحَدُكُمْ فَاتِحَةَ الْكِتَابِ فِي نَفْسِهِ إِنْ شَاءَ قَالَ خَالِدٌ وَحَدَّثَنِي بَعْدُ وَلَمْ يَقُلْ إِنْ شَاءَ فَقُلْتُ لِأَبِي قِلَابَةَ إِنْ شَاءَ قَالَ لَا أَذْكُرُهُ

[Machine] So there is no harm in that, and this is what Ash-Shafi'i used to do in the past and he would narrate it from a man narrating from Ja'far bin Muhammad from his father from 'Umar in the sense of narrating from Abu Salamah, and he would weaken what is narrated in this story from Ash-Sha'bi and Ibrahim an-Nakha'i that 'Umar reestablished the prayer because they were both sent (as messengers). Abu Salamah reported it from Al-Madinah, and no one denies it in the household of 'Umar.

فلَا بَأْسَ إِذًا وَإِلَى هَذَا كَانَ يَذْهَبُ الشَّافِعِيُّ فِي الْقَدِيمِ وَيَرْوِيهِ أَيْضًا عَنْ رَجُلٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ عَنْ عُمَرَ بِمَعْنَى رِوَايَةِ أَبِي سَلَمَةَ وَيُضَعِّفُ مَا رُوِيَ فِي هَذِهِ الْقِصَّةِ عَنِ الشَّعْبِيِّ وَإِبْرَاهِيمَ النَّخَعِيِّ أَنَّ عُمَرَ أَعَادَ الصَّلَاةَ بِأَنَّهُمَا مُرْسَلَتَانِ قَالَ وَأَبُو سَلَمَةَ يُحَدِّثُهُ بِالْمَدِينَةِ وَعِنْدَ آلِ عُمَرَ لَا يُنْكِرْهُ أَحَدٌ

[Machine] The Prophet ﷺ was asked about a man who performed acts out of order, such as throwing before shaving his head, shaving before throwing, and sacrificing before shaving. The Prophet ﷺ said, "Go ahead and do it, there is no problem." Abu Amr Al-Adib informed us, Abu Bakr Al-Isma'ili informed me, Al-Qasim narrated to me, Muhammad ibn Ishaq told me, Yahya ibn Ishaq narrated to me, Hammad ibn Salama narrated to me. Al-Bukhari also mentioned the narration of Hammad.

أَنَّ رَسُولَ اللهِ ﷺ سُئِلَ عَنْ رَجُلٍ رَمَى قَبْلَ أَنْ يَحْلِقَ وَحَلَقَ قَبْلَ أَنْ يَرْمِيَ وَذَبَحَ قَبْلَ أَنْ يَحْلِقَ فَقَالَ النَّبِيُّ ﷺ افْعَلْ وَلَا حَرَجَ أَخْبَرَنَاهُ أَبُو عَمْرٍو الْأَدِيبُ أنبأ أَبُو بَكْرٍ الْإِسْمَاعِيلِيُّ أَخْبَرَنِي الْقَاسِمُ حَدَّثَنِي مُحَمَّدُ بْنُ إِسْحَاقَ ثنا يَحْيَى بْنُ إِسْحَاقَ ثنا حَمَّادُ بْنُ سَلَمَةَ وَقَدْ أَشَارَ الْبُخَارِيُّ إِلَى رِوَايَةِ حَمَّادٍ

"عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَسْودِ، عَنْ رَجُلٍ مِنْ أَصْحَابِ مُحَمَّدٍ ﷺ أَنَّ رَجُلًا قَالَ عَلَّمَكُمْ صَاحِبُكُمْ كُلَّ شَيْءٍ حَتَّى يُوشِكَ أَنْ يُعَلِّمَكُمْ أَنْ تَأتُونَ الْغَائِطَ وَالْبَوْلَ، قَالَ: وَذَلِكَ، قَدْ أَمَرَنَا أَنْ لَا نَسْتَقْبِلَ الْقِبْلَةَ بِغَائِطٍ وَلَا بَوْلٍ، وَأَنْ نَسْتَنْجِيَ بِثَلَاثَةِ أَحْجَارٍ، وَأَمَرَنَا أَنْ لَا نَسْتَنْجِي بِرَوْثٍ وَلا بِرَجِيعٍ، وَلا يَسْتَنْجِي أَحَدُنَا بِيَمِينِهِ".

[Machine] I wish you did not mention my mother's name, neither in a good nor a bad way in front of people. He said to him, “I only said to you what the Messenger of Allah ﷺ said.” A man sneezed and said, “Peace be upon you.” The Prophet ﷺ said, “And upon you and your mother.” The Prophet ﷺ also said, “When one of you sneezes, let him say: Alhamdulillah (Praise be to Allah) in every state, and let his brother or companion say to him: Yarhamuk Allah (May Allah have mercy on you), and let him say: Yaghfirullahu lana walakum (May Allah forgive us and you).”

وَدِدْتُ أَنَّكَ لَمْ تَذْكُرْ أُمِّي بِخَيْرٍ وَلَا بِشَرٍّ عِنْدَ النَّاسِ فَقَالَ لَهُ إِنَّمَا قُلْتُ لَكَ مَا قَالَ رَسُولُ اللهِ ﷺ فَعَطَسَ رَجُلٌ فَقَالَ السَّلَامُ عَلَيْكُمْ فَقَالَ النَّبِيُّ ﷺ «عَلَيْكَ وَعَلَى أُمِّكَ» وَقَالَ النَّبِيُّ ﷺ إِذَا عَطَسَ أَحَدُكُمْ فَلْيَقُلِ الْحَمْدُ لِلَّهِ عَلَى كُلِّ حَالٍ وَلْيَقُلْ لَهُ أَخُوهُ أَوْ صَاحِبُهُ يَرْحَمُكَ اللهُ وَيَقُولُ يَغْفِرُ اللهُ لَنَا وَلَكُمْ

[Machine] I wish you did not mention anything good or bad about my mother in front of people. He said to him, "I only said to you what the Messenger of Allah ﷺ said." A man sneezed and said, "Peace be upon you," and the Prophet ﷺ replied, "And upon you and your mother." The Prophet ﷺ also said, "When one of you sneezes, let him say, 'Alhamdulillah' (praise be to Allah) in every situation, and let his brother or companion say to him, 'May Allah have mercy on you,' and let him say, 'May Allah forgive us and you.'"

وَدِدْتُ أَنَّكَ لَمْ تَذْكُرْ أُمِّي بِخَيْرٍ وَلَا بِشَرٍّ عِنْدَ النَّاسِ فَقَالَ لَهُ إِنَّمَا قُلْتُ لَكَ مَا قَالَ رَسُولُ اللهِ ﷺ فَعَطَسَ رَجُلٌ فَقَالَ السَّلَامُ عَلَيْكُمْ فَقَالَ النَّبِيُّ ﷺ «عَلَيْكَ وَعَلَى أُمِّكَ» وَقَالَ النَّبِيُّ ﷺ إِذَا عَطَسَ أَحَدُكُمْ فَلْيَقُلِ الْحَمْدُ لِلَّهِ عَلَى كُلِّ حَالٍ وَلْيَقُلْ لَهُ أَخُوهُ أَوْ صَاحِبُهُ يَرْحَمُكَ اللهُ وَيَقُولُ يَغْفِرُ اللهُ لَنَا وَلَكُمْ

[Machine] I wish that you did not mention my mother, neither good nor bad, in front of people. So he said to him, "I only said to you what the Messenger of Allah ﷺ said." A man sneezed, and he said, "Peace be upon you." So the Prophet ﷺ said, "And upon your mother." The Prophet ﷺ also said, "When one of you sneezes, let him say Alhamdulillah in every situation, and let his brother or companion say, 'May Allah have mercy on you,' and let him say, 'May Allah forgive us and you.'"

وَدِدْتُ أَنَّكَ لَمْ تَذْكُرْ أُمِّي بِخَيْرٍ وَلَا بِشَرٍّ عِنْدَ النَّاسِ فَقَالَ لَهُ إِنَّمَا قُلْتُ لَكَ مَا قَالَ رَسُولُ اللهِ ﷺ فَعَطَسَ رَجُلٌ فَقَالَ السَّلَامُ عَلَيْكُمْ فَقَالَ النَّبِيُّ ﷺ «عَلَيْكَ وَعَلَى أُمِّكَ» وَقَالَ النَّبِيُّ ﷺ إِذَا عَطَسَ أَحَدُكُمْ فَلْيَقُلِ الْحَمْدُ لِلَّهِ عَلَى كُلِّ حَالٍ وَلْيَقُلْ لَهُ أَخُوهُ أَوْ صَاحِبُهُ يَرْحَمُكَ اللهُ وَيَقُولُ يَغْفِرُ اللهُ لَنَا وَلَكُمْ

[Machine] I did it, me and the Messenger of Allah ﷺ , so we all washed from it.

فَعَلْتُهُ أَنَا وَرَسُولُ اللهِ ﷺ فَاغْتَسَلْنَا مِنْهُ جَمِيعًا

[Machine] "A man said, 'O Messenger of Allah, we know how to greet you, but how do we send blessings upon you?' The Prophet ﷺ replied, 'You say, O Allah, bless Muhammad and the family of Muhammad as You blessed Ibrahim. Indeed, You are Praiseworthy, Glorious. O Allah, shower blessings upon Muhammad and the family of Muhammad as You showered blessings upon Ibrahim. Indeed, You are Praiseworthy, Glorious.'"

رَجُلٌ يَا رَسُولَ اللهِ قَدْ عَلِمْنَا كَيْفَ السَّلَامُ عَلَيْكَ فَكَيْفَ الصَّلَاةُ عَلَيْكَ؟ فَقَالَ تَقُولُوا اللهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ اللهُمَّ بَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ

[Machine] "To say it, I was with the Messenger of Allah ﷺ on a journey, and a man sneezed, so he said, 'Peace be upon you,' and the man replied, 'And upon you and your mother,' then he said, 'When any of you sneezes, let him say Alhamdulillah ('Praise be to Allah') in every situation, or let him say Alhamdulillah Rabbil 'Alamin ('Praise be to Allah, the Lord of the worlds'), and let him say to him, 'May Allah have mercy on you,' or, 'May Allah have mercy on you,' as Shakk Yahya said, and let him say, 'May Allah forgive me and you.'"

أَنْ أَقُولَهَا كُنْتُ مَعَ رَسُولِ اللهِ ﷺ فِي سَفَرٍ فَعَطَسَ رَجُلٌ فَقَالَ السَّلَامُ عَلَيْكَ فَقَالَ عَلَيْكَ وَعَلَى أُمِّكَ ثُمَّ قَالَ إِذَا عَطَسَ أَحَدُكُمْ فَلْيَقُلِ الْحَمْدُ لِلَّهِ عَلَى كُلِّ حَالٍ أَوِ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ وَلْيُقَلْ لَهُ يَرْحَمُكُمُ اللهُ أَوْ يَرْحَمُكَ اللهُ شَكَّ يَحْيَى وَلْيَقُلْ يَغْفِرُ اللهُ لِي وَلَكُمْ

[Machine] He said, "The one who is present should fast and make up for the missed days, and feed a poor person for each day." Abdul Wahhab reported to us that Saeed informed us from Qais ibn Saad from Ataa from Abu Huraira with a similar narration. Ibn Jurayj also narrated from Ataa from Abu Huraira and he said, "A handful of wheat for each poor person."

أَنَّهُ قَالَ يَصُومُ الَّذِي حَضَرَ وَيَقْضِي الْآخَرَ وَيُطْعِمُ لِكُلِّ يَوْمٍ مِسْكِينًا قَالَ وَأَخْبَرَنَا عَبْدُ الْوَهَّابِ أنبأ سَعِيدٌ عَنْ قَيْسِ بْنِ سَعْدٍ عَنْ عَطَاءٍ عَنْ أَبِي هُرَيْرَةَ بِمِثْلِهِ وَرَوَاهُ ابْنُ جُرَيْجٍ عَنْ عَطَاءٍ عَنْ أَبِي هُرَيْرَةَ وَقَالَ مُدًّا مِنْ حِنْطَةٍ لِكُلِّ مِسْكِينٍ

[Machine] He was sitting with the Messenger of Allah ﷺ when the call to prayer was made. The Messenger of Allah ﷺ stood up and prayed, then he returned and there was a water jug in his gathering just as it was before. The Messenger of Allah ﷺ asked him, "What prevented you from praying with the people? Are you not a Muslim?" He replied, "Yes, O Messenger of Allah, but I had already prayed with my family." The Messenger of Allah ﷺ said, "When you come, pray with the people even if you have already prayed." 3639 Abu Zakariya Ibn Abi Ishaq informed us, Abu Al-Abbas reported to us, An-Nu'man reported to us from Malik, who mentioned it in the same way.

أَنَّهُ كَانَ جَالِسًا مَعَ رَسُولِ اللهِ ﷺ فَأُذِّنَ بِالصَّلَاةِ فَقَامَ رَسُولُ اللهِ ﷺ فَصَلَّى ثُمَّ رَجَعَ وَمِحْجَنٌ فِي مَجْلِسِهِ كَمَا هُوَ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ مَا مَنَعَكَ أَنْ تُصَلِّيَ مَعَ النَّاسِ أَلَسْتَ بِرَجُلٍ مُسْلِمٍ؟ قَالَ بَلَى يَا رَسُولَ اللهِ وَلَكِنِّي يَا رَسُولَ اللهِ قَدْ كُنْتُ صَلَّيْتُ فِي أَهْلِي قَالَ فَإِذَا جِئْتَ فَصَلِّ مَعَ النَّاسِ وَإِنْ كُنْتَ قَدْ صَلَّيْتَ 3639 أَخْبَرَنَا أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ ثنا أَبُو الْعَبَّاسِ أنبأ الرَّبِيعُ أنبأ الشَّافِعِيُّ أنبأ مَالِكٌ فَذَكَرَهُ بِمِثْلِهِ

[Machine] If Abbas is on a camel, when he encounters a pedestrian, he should get down and walk, and when he encounters a rider, he should mount and ride, and he should slaughter a camel as a sacrifice.

عَبَّاسٍ ؓ إِذَا كَانَ عَامُ قَابِلٍ فَلْيَرْكَبْ مَا مَشِيَ وَيَمْشِي مَا رَكِبَ وَيَنْحَرْ بَدَنَةً

[Machine] He went out as a hajj or an umrah and the people were with him, and he led them. Then, on one day, he performed the Fajr prayer and said, "Let one of you come forward and go to the bathroom, for I heard the Messenger of Allah ﷺ say, 'When one of you wants to go to the bathroom and the prayer is about to start, they should start with going to the bathroom.' And likewise..."

أَنَّهُ خَرَجَ حَاجًّا أَوْ مُعْتَمِرًا وَمَعَهُ النَّاسُ وَهُوَ يَؤُمُّهُمْ فَلَمَّا كَانَ ذَاتَ يَوْمٍ أَقَامَ الصَّلَاةَ صَلَاةَ الصُّبْحِ ثُمَّ قَالَ لِيَتَقَدَّمْ أَحَدُكُمْ وَذَهَبَ الْخَلَاءَ فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِذَا أَرَادَ أَحَدُكُمْ أَنْ يَذْهَبَ الْخَلَاءَ وَقَامَتِ الصَّلَاةُ فَلْيَبْدَأْ بِالْخَلَاءِ وَكَذَلِكَ

[Machine] The Messenger of Allah ﷺ said, "When the guardians arrange a marriage, the first has more right (to give consent)."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا أَنْكَحَ الْوَلِيَّانِ فَالْأَوَّلُ أَحَقُّ هَكَذَا

[Machine] The Messenger of Allah ﷺ said to Mu'hayyisah, "Say takbeer, say takbeer." Then Huwayyisah spoke first, and then Mu'hayyisah spoke. The Messenger of Allah ﷺ said, "Either they should hand over your companion, or they should declare war." So the Messenger of Allah ﷺ wrote to them regarding this matter, and they wrote in response, "By Allah, we did not kill him." So the Messenger of Allah ﷺ said to Huwayyisah, Mu'hayyisah, and 'Abdur-Rahman, "Do you swear and deserve the blood of your companion?" They said, "No." He said, "Then do the Jews swear?" They said, "No, they are not Muslims." He said, "By Allah, the Messenger of Allah ﷺ desires this from them," so he sent them a hundred camels until they were brought to them. Sahl said, "I was grazed by a red camel from it," and this is the wording of the narration of Ash-Shafi'i, may Allah have mercy on him.

رَسُولُ اللهِ ﷺ لِمُحَيِّصَةَ كَبِّرْ كَبِّرْ يُرِيدُ السِّنَّ فَتَكَلَّمَ حُوَيِّصَةُ ثُمَّ تَكَلَّمَ مُحَيِّصَةُ فَقَالَ رَسُولُ اللهِ ﷺ إِمَّا أَنْ يَدُوا صَاحِبَكُمْ وَإِمَّا أَنْ يُؤْذَنُوا بِحَرْبٍ فَكَتَبَ إِلَيْهِمْ رَسُولُ اللهِ ﷺ فِي ذَلِكَ فَكَتَبُوا إِنَّا وَاللهِ مَا قَتَلْنَاهُ فَقَالَ رَسُولُ اللهِ ﷺ لِحُوَيِّصَةَ وَمُحَيِّصَةَ وَعَبْدِ الرَّحْمَنِ تَحْلِفُونَ وَتَسْتَحِقُّونَ دَمَ صَاحِبِكُمْ؟ قَالُوا لَا قَالَ فَتَحْلِفُ يَهُودُ؟ قَالُوا لَا لَيْسُوا بِمُسْلِمِينَ قَالَ فَوَدَاهُ رَسُولُ اللهِ ﷺ مِنْ عِنْدِهِ فَبَعَثَ إِلَيْهِمْ بِمِائَةِ نَاقَةٍ حَتَّى أُدْخِلَتْ عَلَيْهِمُ الدَّارَ فَقَالَ سَهْلٌ لَقَدْ رَكَضَتْنِي مِنْهَا نَاقَةٌ حَمْرَاءُ لَفْظُ حَدِيثِ الشَّافِعِيِّ رَحِمَهُ اللهُ

[Machine] "And Abu Amr al-Adhib informed us that Abu Ahmad al-Ghitrifi informed us that Abu Ya'la narrated to us that Ubaydullah al-Qawariyyi narrated to us that Abu Awanah narrated from Abdul Malik bin Umayr from a sheikh from the people of Kufa who said, 'I heard Ali (may Allah be pleased with him) saying, "You asked me about a man who called another man a disbeliever, a wicked sinner, and a donkey, while there is no prescribed punishment for such words. However, there is a punishment from the authorities, so do not repeat it."'"

(Note: This is a direct translation of the passage provided, and may not be the most accurate interpretation in context.)

وَأَخْبَرَنَا أَبُو عَمْرٍو الْأَدِيبُ أنبأ أَبُو أَحْمَدَ الْغِطْرِيفُ أنبأ أَبُو يَعْلَى ثنا عُبَيْدُ اللهِ الْقَوَارِيرِيُّ ثنا أَبُو عَوَانَةَ عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ عَنْ شَيْخٍ مِنْ أَهْلِ الْكُوفَةِ قَالَ سَمِعْتُ عَلِيًّا ؓ يَقُولُ إِنَّكُمْ سَأَلْتُمُونِي عَنِ الرَّجُلِ يَقُولُ لِلرَّجُلِ يَا كَافِرُ يَا فَاسِقُ يَا حِمَارُ وَلَيْسَ فِيهِ حَدٌّ وَإِنَّمَا فِيهِ عُقُوبَةٌ مِنَ السُّلْطَانِ فَلَا تَعُودُوا فَتَقُولُوا