"عَنْ مُجَاهِدٍ قَالَ: سُئِلَ ابْنُ عُمَرَ عَنْ رَجُلٍ بَاعَ سَرْجًا بنَقْد، ثُمَّ أَرَادَ أنْ يَبْتَاعَهُ بدُونِ مَا بَاعَهُ قَبْلَ أَنْ يُنْتَقَد؟ قَالَ: لَعَلَّهُ لَوْ بَاعَهُ مِنْ غَيْرِهِ بَاعَهُ بِدُونِ ذَلِكَ، فلَمْ يَرَ بِهِ بَأسًا".

"عَنْ وَاصِل مَوْلَى ابْن عُيَيْنَةَ، عَنْ رَجُلٍ سَألَ ابْنَ عُمَرَ عَنِ امْرَأةٍ تَطَاوَلَ بِهَا دَمُ الحَيْضَةِ فَأرَادَتْ أنْ تَشْرَبَ دَوَاءً يَقْطَعُ الدَّمَ عَنْهَا، فَلَمْ يَرَ ابْنُ عُمَرَ بِهِ بَأسًا، وَبَعَثَ (*) ابْن عُمَرَ مَاء الأرَاكِ".

"عَنْ رَجُلٍ مِنْ أَهْلِ الدِّيَرةِ يُقَالُ لَهُ عَبْدُ الرَّحْمَنِ، أَوْ أَبُو عَبْدِ الرَّحْمَنِ، قَالَ: أَتَى رَجُلٌ أَبَا ذَرٍّ يَسْأُلُه فَأَعْطَاهُ شَيْئًا، فَقِيلَ لَهُ: إِنَّهُ غَنِىٌّ، قَالَ: وَمَا أَجْعَلُ أَنْ يَحْيى يَوْمَ الْقِيَامَةِ يَحْمَرُّ وَجْهُهُ؟ ".

a man from among the Companions of the Prophet delivered a speech on the Day of the Conquest of Makkah and said: 'Indeed the accidental killing, which seems international, with a whip, a stick, or a rock, (the Diyah) is one hundred camels, of which forty should be pregnant she-camels between the ages of six and nine years old, all in the middle of their pregnancies."

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ خَطَبَ النَّبِيُّ ﷺ يَوْمَ فَتْحِ مَكَّةَ فَقَالَ أَلاَ وَإِنَّ قَتِيلَ الْخَطَإِ شِبْهِ الْعَمْدِ بِالسَّوْطِ وَالْعَصَا وَالْحَجَرِ مِائَةٌ مِنَ الإِبِلِ فِيهَا أَرْبَعُونَ ثَنِيَّةً إِلَى بَازِلِ عَامِهَا كُلُّهُنَّ خَلِفَةٌ

"The Prophet was asked about a man who divorced his wife three times, then another man married her and he closed the door and drew the curtain, then divorced her before consummating the marriage with her. He said: "She is not permissible for the first one (to remarry her) until the second one has had intercourse with her.""

سُئِلَ النَّبِيُّ ﷺ عَنِ الرَّجُلِ يُطَلِّقُ امْرَأَتَهُ ثَلاَثًا فَيَتَزَوَّجُهَا الرَّجُلُ فَيُغْلِقُ الْبَابَ وَيُرْخِي السِّتْرَ ثُمَّ يُطَلِّقُهَا قَبْلَ أَنْ يَدْخُلَ بِهَا قَالَ لاَ تَحِلُّ لِلأَوَّلِ حَتَّى يُجَامِعَهَا الآخَرُ قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا أَوْلَى بِالصَّوَابِ

The Prophet ﷺ addressed the people at Mina and he made them stay in their dwellings. He then said: The Muhajirun (Emigrants) should stay here, and he made a sign to the right side of the qiblah, and the Ansar (the Helpers) here, and he made a sign to the left side of the qiblah; the people should stay around them.

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ خَطَبَ النَّبِيُّ ﷺ النَّاسَ بِمِنًى وَنَزَّلَهُمْ مَنَازِلَهُمْ فَقَالَ لِيَنْزِلِ الْمُهَاجِرُونَ هَا هُنَا وَأَشَارَ إِلَى مَيْمَنَةِ الْقِبْلَةِ وَالأَنْصَارُ هَا هُنَا وَأَشَارَ إِلَى مَيْسَرَةِ الْقِبْلَةِ ثُمَّ لْيَنْزِلِ النَّاسُ حَوْلَهُمْ

[Machine] About a man from the companions of the Prophet ﷺ who said, "I participated in seven or three military expeditions with the Prophet ﷺ and I heard him saying, 'Muslims are partners in three things: water, pasture, and fire.'" He said, "I also heard Abu Hafs saying that I asked Mu'adh (may Allah be pleased with him) about this matter and he narrated to me that Hariz ibn Uthman narrated to us that Hibban ibn Zaid ash-Sharabi narrated from a man from the companions of the Prophet ﷺ who said, 'I participated in a military expedition with the Prophet ﷺ .' Abu Hafs then came to us and Yazid ibn Harun narrated to us which I think is from Hariz. Hibban ibn Zaid ash-Sharabi. As for Yazid ibn Harun, he says it alone: 'Hibban.'"

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ غَزَوْتُ مَعَ النَّبِيِّ ﷺ سَبْعَ غَزَوَاتٍ أَوْ ثَلَاثَ غَزَوَاتٍ فَسَمِعْتُهُ يَقُولُ الْمُسْلِمُونَ شُرَكَاءُ فِي ثَلَاثٍ فِي الْمَاءِ وَالْكَلَأِ وَالنَّارِ قَالَ وَسَمِعْتُ أَبَا حَفْصٍ يَقُولُ وَسَأَلْتُ عَنْهُ مُعَاذًا فَحَدَّثَنِي قَالَ حَدَّثَنِي حَرِيزُ بْنُ عُثْمَانَ حَدَّثَنَا حِبَّانَ بْنُ زَيْدٍ الشَّرْعَبِيُّ عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ غَزَوْتُ مَعَ النَّبِيِّ ﷺ قَالَ أَبُو حَفْصٍ ثُمَّ قَدِمَ عَلَيْنَا يَزِيدُ بْنُ هَارُونَ فَحَدَّثَنَا بِهِ أَظُنُّهُ عَنْ حَرِيزٍ ثنا حِبَّانُ بْنُ زَيْدٍ الشَّرْعَبِيُّ يَزِيدُ بْنُ هَارُونَ وَحْدَهُ يَقُولُ حَبَّانَ

[Machine] "I did that, along with the Messenger of Allah ﷺ , and we all performed ablution from it."

«فَعَلْتُ ذَلِكَ أَنَا وَرَسُولُ اللَّهِ ﷺ فَاغْتَسَلْنَا مِنْهُ جَمِيعًا»

[Machine] "I used to serve the Prophet ﷺ and accompany him on his journeys. One night, he said to me, 'O Asla', wake up and set out on a journey.' I replied, 'O Messenger of Allah, I am in a state of major impurity (janabah).' The Messenger of Allah ﷺ remained silent, and then Jibril (Gabriel) came to him with the verse of Tayammum (ritual purification with dust or sand). So, the Messenger of Allah ﷺ said, 'O Asla', wake up and perform Tayammum.' I got up and performed Tayammum, then set out on the journey with him. We continued our journey until we passed by water, and he said to me, 'O Asla', wipe or wet your body with this water.' I did so, and my father, Tayammum, appeared to me just as his father had shown him, saying, 'One strike for the face and two strikes for the hands up to the elbows.'"

كُنْتُ أَخْدُمُ النَّبِيَّ ﷺ وَأَرْحَلُ لَهُ فَقَالَ لِي ذَاتَ لَيْلَةٍ «يَا أَسْلَعُ قُمْ فَارْحَلْ» فَقُلْتُ يَا رَسُولَ اللهِ أَصَابَتْنِي جَنَابَةٌ قَالَ فَسَكَتَ رَسُولُ اللهِ ﷺ فَأَتَاهُ جِبْرِيلُ عَلَيْهِ السَّلَامُ بِآيَةِ الصَّعِيدِ فَقَالَ رَسُولُ اللهِ ﷺ «قُمْ يَا أَسْلَعُ فَتَيَمَّمْ» قَالَ فَقُمْتُ فَتَيَمَّمْتُ ثُمَّ رَحَلْتُ لَهُ فَسَارَ حَتَّى مَرَّ بِمَاءٍ فَقَالَ لِي «يَا أَسْلَعُ مِسَّ أَوْ أَمِسَّ هَذَا جِلْدَكَ» قَالَ وَأَرَانِي أَبِي التَّيَمُّمَ كَمَا أَرَاهُ أَبُوهُ «ضَرْبَةٌ لِلْوَجْهِ وَضَرْبَةٌ لِلْيَدَيْنِ إِلَى الْمِرْفَقَيْنِ»

[Machine] "Read." So he began to read and he began to understand it.

«اقْرَأْ» فَجَعَلَ يَقْرَأُ وَجَعَلَ يَفْتَحُ عَلَيْهِ

[Machine] Yes, he married her and she gave birth to a child for him. He presented himself to Umar and asked him. Umar said, "Separate between them." He said, "Indeed, she gave birth to a child for him." He said, "Even if she gives birth to ten, separate between them."

نَعَمْ فَتَزَوَّجَهَا فَوَلَدَتْ لَهُ فَقَدِمَ عَلَى عُمَرَ فَسَأَلَهُ فَقَالَ «فَرِّقْ بَيْنَهُمَا» فَقَالَ إِنَّهَا وَلَدَتْ لَهُ فَقَالَ «وَإِنْ وَلَدَتْ عَشَرَةً فَرِّقْ بَيْنَهُمَا»

[Machine] The Prophet ﷺ said, "Whoever kills a person, then they shall not inherit from him, even if they have no other inheritors. And if they have children or parents, then the Messenger of Allah ﷺ has decreed that the killer shall not receive any inheritance."

قَالَ النَّبِيُّ ﷺ مَنْ قَتَلَ قَتِيلًا فَإِنَّهُ لَا يَرِثُهُ وَإِنَّ لَمْ يَكُنْ لَهُ وَارِثٌ غَيْرُهُ وَإِنْ كَانَ وَلَدَهُ أَوْ وَالِدَهُ فَإِنَّ رَسُولَ اللهِ ﷺ قَضَى لَيْسَ لِقَاتِلٍ مِيرَاثٌ

[Machine] I heard the Prophet ﷺ teaching the people about their rituals and he said, "Throw the pebbles at the Jamrah (pillar) as if you are throwing them at a target."

سَمِعْتُ النَّبِيَّ ﷺ يُعَلِّمُ النَّاسَ مَنَاسِكَهُمْ وَقَالَ ارْمُوا الْجَمْرَةَ بِمِثْلِ حَصَى الْخَذْفِ

[Machine] The Prophet ﷺ said, "Whoever advances or delays any of his rituals, then there is no blame upon him."

قَالَ النَّبِيُّ ﷺ مَنْ قَدَّمَ مِنْ نُسُكِهِ شَيْئًا أَوْ أَخَّرَهُ فَلَا شَيْءَ عَلَيْهِ

[Machine] The Messenger of Allah ﷺ said: "When one of you finds a louse in the mosque, let him crush it until he kills it. And this is a good and appropriate ruling in such a case."

قَالَ رَسُولُ اللهِ ﷺ إِذَا وَجَدَ أَحَدُكُمُ الْقَمْلَةَ فِي الْمَسْجِدِ فَلْيَصُرَّهَا حَتَّى يُخْرِجَهَا وَهَذَا مُرْسَلٌ حَسَنٌ فِي مِثْلِ هَذَا

Yahya related to me from Malik that he had heard that Umar ibn al-Khattab and AIi ibn Abi Talib and Abu Hurayra were asked about a man who had intercourse with his wife while he was in ihram on hajj. They said, "The two of them should carry on and complete their hajj. Then they must do hajj again in another year, and sacrifice an animal." Malik added that AIi ibn Abi Talib said, "When they then go into ihram for hajj in a future year they should keep apart until they have completed their hajj."

عَنْ رَجُلٍ أَصَابَ أَهْلَهُ وَهُوَ مُحْرِمٌ بِالْحَجِّ فَقَالُوا يَنْفُذَانِ يَمْضِيَانِ لِوَجْهِهِمَا حَتَّى يَقْضِيَا حَجَّهُمَا ثُمَّ عَلَيْهِمَا حَجُّ قَابِلٍ وَالْهَدْىُ قَالَ وَقَالَ عَلِيُّ بْنُ أَبِي طَالِبٍ وَإِذَا أَهَلاَّ بِالْحَجِّ مِنْ عَامٍ قَابِلٍ تَفَرَّقَا حَتَّى يَقْضِيَا حَجَّهُمَا

Ali ibn AbuTalib commanded him to ask the Messenger of Allah ﷺ what a man should do when he wants to have intercourse with his wife and the prostatic fluid comes out (at this moment). (He said): I am ashamed of consulting him because of the position of his daughter. Al-Miqdad said: I asked the Messenger of Allah ﷺ about it. He said: When any of you finds, he should wash his private part, and perform ablution as he does for prayer. (Using translation from Abū Dāʾūd 207)

أَنْ يَسْأَلَ رَسُولَ اللَّهِ ﷺ عَنِ الرَّجُلِ إِذَا دَنَا مِنْ أَهْلِهِ مَاذَا عَلَيْهِ؟ فَإِنْ عِنْدِي ابْنَتَهُ وَأَنَا أَسْتَحْيِي أَنْ أَسْأَلَهُ قَالَ الْمِقْدَادُ فَسَأَلْتُ رَسُولَ اللَّهِ ﷺ فَقَالَ «إِذَا وَجَدَ ذَلِكَ فَلْيَنْضَحْ فَرْجَهُ وَلْيَتَوَضَّأْ وُضُوءَهُ لِلصَّلَاةِ»

[Machine] I used to wash myself along with the Messenger of Allah ﷺ in a container made of leather. One time, a man named Hawthara bin Ashras hurriedly preceded me and took up more space in the container, while some others made it short for Hammad. The man did not mention the name Shu'bah, and some of them sent him (the narration) without mentioning Urwah in its chain of transmission. And thus it goes.

كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللهِ ﷺ مِنْ تَوْرٍ مِنْ شَبَهٍ يُبَادِرُنِي مُبَادَرَةً جَوَّدَهُ حَوْثَرَةُ بْنُ أَشْرَسَ وَقَصَّرَ بِهِ بَعْضُهُمْ عَنْ حَمَّادٍ فَقَالَ عَنْ رَجُلٍ فَلَمْ يُسَمِّ شُعْبَةَ وَأَرْسَلَهُ بَعْضُهُمْ فَلَمْ يَذْكُرْ فِي إِسْنَادِهِ عُرْوَةَ وَكَذَلِكَ

[Machine] A man of the companions of the Prophet ﷺ said, "We started fasting the complete thirty days of Ramadan. Then two Bedouin men came and testified before the Messenger of Allah ﷺ that they sighted the moon of the previous night, so the Messenger of Allah ﷺ ordered them to break their fast." This is the wording of the hadith of Abu Hudhayfah.

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ «أَصْبَحْنَا صِيَامًا لِتَمَامِ ثَلَاثِينِ فِي شَهْرِ رَمَضَانَ فَجَاءَ رَجُلَانِ أَعْرَابِيَّانِ فَشَهِدَا عِنْدَ رَسُولِ اللهِ ﷺ أَنَّهُمَا أَهَلَّا بِالْأَمْسِ عَشِيَّةً فَأَمَرَهُمْ رَسُولُ اللهِ ﷺ فَأَفْطَرُوا» وَاللَّفْظُ لِحَدِيثِ أَبِي حُذَيْفَةَ

[Machine] On the authority of the Prophet, ﷺ , he said: "Whoever hides knowledge that he knows, he will be bridled on the Day of Judgment with a bridle of fire." He said: "It is the testimony that is called for or not called for, and he knows it and does not guide its possessor to it. This is the knowledge."

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ كَتَمَ عِلْمًا يَعْلَمُهُ أُلْجِمَ يَوْمَ الْقِيَامَةِ بِلِجَامٍ مِنْ نَارٍ» قَالَ «هِي الشَّهَادَةُ تَكُونُ عَنِ الرَّجُلِ يُدْعا لَهَا أَوْ لَا يُدْعَا لَهَا وَهُوَ يَعْلَمُهَا وَلَا يُرْشِدُ صَاحِبَهَا إِلَيْهَا فَهُوَ هَذَا الْعِلْمُ»

[Machine] "On the authority of a companion of the Prophet ﷺ , the Prophet ﷺ said, 'Whoever kills a person from the people of a covenant (non-Muslims living under Muslim rule) will not smell the fragrance of Paradise, and its fragrance can be smelled from a distance of seventy years.'"

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ مَنْ قَتَلَ رَجُلًا مِنْ أَهْلِ الذِّمَّةِ لَمْ يَرَحْ رَائِحَةَ الْجَنَّةِ أَوْ لَمْ يَجِدْ رِيحَ الْجَنَّةِ مَنْصُورٌ الشَّاكُّ إِنَّ رِيحَهَا تُوجَدُ مِنْ قَدْرِ سَبْعِينَ عَامًا

[Machine] A man testified in front of the imam and the imam confirmed his testimony. Then, he was called to give another testimony. Is his first testimony valid or his second? He said, "He has no testimony in the first or the second." The sheikh said, "This is regarding the reversed ruling before the verdict of the first."

عَنْ رَجُلٍ شَهِدَ عِنْدَ الْإِمَامِ فَأَثْبَتَ الْإِمَامُ شَهَادَتَهُ ثُمَّ دُعِيَ لَهَا فَبَدَّلَهَا أَتَجُوزُ شَهَادَتُهُ الْأُولَى أَوِ الْآخِرَةُ؟ قَالَ لَا شَهَادَةَ لَهُ فِي الْأُولَى وَلَا فِي الْآخِرَةِ قَالَ الشَّيْخُ وَهَذَا فِي الرُّجُوعِ قَبْلَ إِمْضَاءِ الْحُكْمِ بِالْأُولَى

Sulaiman b. Yasar, the freed slave of Maimuna, the wife of Allah's Apostle ﷺ, narrated from one of the Ansari Companions of Messenger of Allah ﷺ that Messenger of Allah ﷺ retained (the practice) of Qasama as it was in the pre-Islamic days.

أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ وَسُلَيْمَانُ بْنُ يَسَارٍ مَوْلَى مَيْمُونَةَ زَوْجِ النَّبِيِّ ﷺ عَنْ رَجُلٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ مِنَ الأَنْصَارِ أَنَّ رَسُولَ اللَّهِ ﷺ أَقَرَّ الْقَسَامَةَ عَلَى مَا كَانَتْ عَلَيْهِ فِي الْجَاهِلِيَّةِ

"عَنْ عُرْوَةَ: أَنَّ رَجُلًا سَأَلَ عَائِشَةَ عَنِ الرَّجُلِ يُقْبِّلُ امْرَأَتَهُ أَيُعِيدُ الوضُوءَ؟ قَالَتْ: قَدْ كَانَ رَسُولُ اللهِ ﷺ يُقَبِّلُ بَعَض نِسَائِهِ ثُمَّ لَا يُعِيدُ الوُضُوءَ، فَقُلْتُ لَهَا: لَئِنْ كَانَ ذَلِكَ مَا كَانَ إِلَّا مِنْكِ، فَسَكَتَتْ".

"عَنْ نَافِعِ بْنِ جُبَيْرٍ، عَنْ مُطَعمٍ، عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ: أَمَرَ النَبِيُّ ﷺ بِشْرَ بْنَ سُحَيْمٍ الأَنْصَارِيَّ أَنَّهُ يُنَادِي أَن لَّا يَدْخُلَ الْجَنَّةَ إِلَّا مُؤْمِنٌ، وَأَنَّهَا أَيَّام أَكْلٍ وَشُرْبٍ - يَعْنِي أَيَّامَ التَّشْرِيقِ".

[Machine] On the authority of the Messenger of Allah ﷺ, he said, "When any one of you performs the Tashahhud (bearing witness) in prayer, let him say: O Allah, send prayers upon Muhammad and upon the family of Muhammad, and bless Muhammad and the family of Muhammad, and have mercy upon Muhammad and the family of Muhammad, as You have sent prayers, blessed, and had mercy upon Ibrahim. Verily, You are Worthy of Praise and Glorious. And the majority of the narrations for this principle are for the obligations of prayer."

عَنْ رَسُولِ اللَّهِ ﷺ أَنَّهُ قَالَ إِذَا تَشَهَّدَ أَحَدُكُمْ فِي الصَّلَاةِ فَلْيَقُلِ اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ وَبَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ وَارْحَمْ مُحَمَّدًا وَآلَ مُحَمَّدٍ كَمَا صَلَّيْتَ وَبَارَكْتَ وَتَرَحَّمْتَ عَلَى إِبْرَاهِيمَ إِنَّكَ حُمَيْدٌ مَجِيدٌ «» وَأَكْثَرُ الشَّوَاهِدِ لِهَذِهِ الْقَاعِدَةِ لِفُرُوضِ الصَّلَاةِ

[Machine] About Evil Deeds: The Verse.

عَنِ السَّيِّئَاتِ} الْآيَةُ

[Machine] "I have only initiated the prayer with the first takbeer."

«إِنَّمَا بَادَرْتُ حَدُّ الصَّلَاةِ التَّكْبِيرَةُ الْأُولَى»

[Machine] "I hurried to the edge of prayer."

«بَادَرْتُ حَدَّ الصَّلَاةِ»

[Machine] A person said, "Indeed, I cannot find anything better than what I am presenting to you. I asked the Prophet ﷺ about it, and I asked the Prophet ﷺ , saying, 'O Messenger of Allah, the wealthy Muslims do good deeds such as fasting as we do, they pray as we do, and they give in charity. But we do not have wealth to give in charity. Can you guide us to something that if we did it, no one who came before us or after us would surpass us except for those who do the same thing as we do?' He said, 'O Abu Darda, shall I not guide you to something if you do it, no one before you or after you would surpass you except for those who do the same thing as you do? After every prayer, you should say Tasbih (glorification of Allah) thirty-three times, Tahmid (praising Allah) thirty-three times, and Takbeer (declaring the greatness of Allah) thirty-four times.' Sufyan bin Sa'id narrated this from Abdul Aziz bin Rufai' from Abu Umama As-Saini from Abu Darda."

ظَاعِنٌ قَالَ أَمَا إِنِّي مَا أَجِدُ مَا أَضِيفُكَ بِهِ أَفْضَلَ مِنْ شَيْءٍ سَأَلْتُ النَّبِيَّ ﷺ عَنْهُ سَأَلْتُ النَّبِيَّ ﷺ قُلْتُ يَا رَسُولَ اللهِ ذَهَبَ أَصْحَابُ الْأَمْوَالِ بِالْخَيْرِ يَصُومُونَ كَمَا نَصُومُ وَيُصَلُّونَ كَمَا نُصَلِّي وَيَتَصَدَّقُونَ وَلَيْسَ لَنَا أَمْوَالٌ نَتَصَدَّقُ؟ قَالَ «يَا أَبَا الدَّرْدَاءِ ألَا أَدُلُّكَ عَلَى شَيْءٍ إنْ أَنْتَ فَعَلْتَهُ لَمْ يَسْبِقْكَ مَنْ كَانَ قَبْلَكَ وَلَمْ يُدْرِكْكَ مَنْ كَانَ بَعْدَكَ إِلَّا مَنْ جَاءَ بِمِثْلِ مَا جِئْتَ بِهِ؟ تُسَبِّحُ اللهَ فِي دُبُرِ كُلِّ صَلَاةٍ ثَلَاثًا وَثَلَاثِينَ وَتَحْمَدُهُ ثَلَاثًا وَثَلَاثِينَ وَتُكَبِّرُهُ أَرْبَعًا وَثَلَاثِينَ» [65] خَالَفَهُمَا سُفْيَانُ بْنُ سَعِيدٍ رَوَاهُ عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ عَنْ أَبِي عُمَرَ الصِّينِيِّ عَنْ أَبِي الدَّرْدَاءِ

The Prophet ﷺ said: The wedding feast on the first day is a duty, that on the second is a good practice, but that on the third day is to make men hear of it and show it to them. Qatadah said: A man told me that Sa'id ibn al-Musayyab was invited (to a wedding feast on the first day and he accepted it. He was again invited on the second day, and he accepted. When he was invited on the third day, he did not accept; he said: They are the people who make men hear of it and show it to them. (Using translation from Abū Dāʾūd 3745)

أَنَّ النَّبِيَّ ﷺ قَالَ «الْوَلِيمَةُ أَوَّلَ يَوْمٍ حَقٌّ وَالثَّانِيَ مَعْرُوفٌ وَالثَّالِثَ سُمْعَةٌ وَرِيَاءٌ» قَالَ قَتَادَةُ وَحَدَّثَنِي رَجُلٌ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ أَنَّهُ دُعِيَ أَوَّلَ يَوْمٍ فَأَجَابَ وَدُعِيَ الْيَوْمَ الثَّانِيَ فَأَجَابَ وَدُعِيَ الْيَوْمَ الثَّالِثَ فَحَصَبَ الرَّسُولَ وَلَمْ يُجِبْهُ وَقَالَ «أَهْلُ سُمْعَةٍ وَرِيَاءٍ»

[Machine] Ali, if something comes out from the route of the male organ, then it is a boy. And if something comes out from the route of the female organ, then it is a girl.

عَلِيٌّ ؓ إِنْ بَالَ مِنْ مَجْرَى الذَّكَرِ فَهُوَ غُلَامٌ وَإِنْ بَالَ مِنْ مَجْرَى الْفَرْجِ فَهُوَ جَارِيَةٌ

[Machine] Narrated by the Prophet ﷺ , there is no zakat for horses and slaves except for the zakat al-fitr on slaves. This is the correct view, and his hadith from Abu al-Zinad is not preserved, and is considered weak, as he did not hear it from Urwa.

عَنِ النَّبِيِّ ﷺ قَالَ لَيْسَ فِي الْخَيْلِ وَالرَّقِيقِ زَكَاةٌ إِلَّا زَكَاةَ الْفِطْرِ فِي الرَّقِيقِ هَذَا هُوَ الْأَصَحُّ وَحَدِيثَهُ عَنْ أَبِي الزِّنَادِ غَيْرُ مَحْفُوظٍ وَمَكْحُولٌ لَمْ يَسْمَعْهُ مِنْ عِرَاكٍ إِنَّمَا

[Machine] That the Prophet, ﷺ , used to lie down after performing the two units of Fajr prayer, as narrated by others from Shu'bah, from Musa, from Sa'id, from the Prophet, ﷺ , intermittently as mentioned in these narrations. It has been mentioned in the established hadith from Kurayb, from Ibn Abbas, that indicates that his lying down was after Witr prayer. It is also possible that the narration of Malik suggests this. And Allah knows best.

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا صَلَّى رَكْعَتَيِ الْفَجْرِ اضْطَجَعَ وَرَوَاهُ غَيْرِهِ عَنْ شُعْبَةَ عَنْ مُوسَى عَنْ سَعِيدٍ عَنِ النَّبِيِّ ﷺ مُنْقَطِعًا كَذَا فِي هَذِهِ الرِّوَايَاتِ وَقَدْ مَضَى فِي الْحَدِيثِ الثَّابِتِ عَنْ كُرَيْبٍ عَنِ ابْنِ عَبَّاسٍ مَا دَلَّ عَلَى أَنَّ اضْطِجَاعِهِ كَانَ بَعْدَ الْوِتْرِ وَقَدْ يَحْتَمِلُ ذَلِكَ مَا احْتَمَلَ رِوَايَةُ مَالِكٍ وَاللهُ أَعْلَمُ

[Machine] He prayed with the Prophet ﷺ and mentioned the hadith, saying, "And he used to say between the two prostrations, 'O Lord, forgive me, O Lord, forgive me,' and he sat as long as his prostration."

أَنَّهُ صَلَّى مَعَ النَّبِيِّ ﷺ فَذَكَرَ الْحَدِيثَ قَالَ وَكَانَ يَقُولُ بَيْنَ السَّجْدَتَيْنِ رَبِّ اغْفِرْ لِي رَبِّ اغْفِرْ لِي وَجَلَسَ بِقَدْرِ سُجُودِهِ

A man from Banu Asad said : I and my family alighted at Baqi al-Gharqad. My wife said to me : Go the Messenger of Allah ﷺ and beg something from him for our eating, and made a mention of there need. So I went to the Messenger of Allah(May peace be upon him). I found with a man who was begging from him and he was saying to him: I have nothing to give you. The man turned away from him in anger while he was saying: By my life, you give anyone you wish. The Messenger of Allah(May peace be upon him) said : He’s anger with me, for I have nothing to give him. If any of you begs when he has an Uqiyah or its equivalent, he has begged immoderately. The man of Banu Asad said : So I said : The she camel of ours is better than an uqiyah, while an uqiyah is equivalent to 40 Dirhams. I therefore returned and did not beg from him. Afterwards some barley and raisins where brought to the Messenger of Allah (May peace be upon him). He gave us a share from them (or as he reported)till Allah, the Exalted, made us self-sufficient(i.e well off). Abu Dawud said: Al-Thawri narrated it as Malik narrated. (Using translation from Abū Dāʾūd 1627)

لِي أَهْلِي اذْهَبْ إِلَى رَسُولِ اللهِ ﷺ فَوَجَدْتُ عِنْدَهُ رَجُلًا يَسْأَلُهُ وَرَسُولُ اللهِ ﷺ يَقُولُ مَا أَجِدُ مَا أُعْطِيكَ فَتَوَلَّى الرَّجُلُ عَنْهُ وَهُو مُغْضَبٌ وَهُوَ يَقُولُ لَعَمْرِي إِنَّكَ تُعْطِي مَنْ شِئْتَ فَقَالَ رَسُولُ اللهِ ﷺ يَغْضَبُ عَلَيَّ أَنِّي لَا أَجِدُ مَا أُعْطِيهِ مَنْ سَأَلَ مِنْكُمْ وَلَهُ أُوقِيَّةٌ أَوْ عَدْلُهَا فَقَدْ سَأَلَ إِلْحَافًا قَالَ الْأَسَدِيُّ فَقُلْتُ اللِّقْحَةُ لَكَ خَيْرٌ مِنْ أُوقِيَّةٍ وَالْأُوقِيَّةُ أَرْبَعُونَ دِرْهَمًا قَالَ فَرَجَعْتُ وَلَمْ أَسْأَلْهُ فَقَدِمَ عَلَى رَسُولِ اللهِ ﷺ بَعْدَ ذَلِكَ شَعِيرٌ وَزَبِيبٌ فَقَسَمَ لَنَا مِنْهُ حَتَّى أَغْنَانَا اللهُ قَالَ أَبُو دَاوُدَ هَكَذَا

[Machine] The Messenger of Allah ﷺ said: "The first one does not taste the sweetness until the last one tastes it."

قَالَ رَسُولُ اللهِ ﷺ لَا تَحِلُّ لِلْأَوَّلِ حَتَّى يَذُوقَ الْآخَرُ عُسَيْلَتَهَا وَتَذُوقَ عُسَيْلَتَهُ

[Machine] The Messenger of Allah ﷺ said: "Whoever is true to a woman with regards to her rights, and Allah knows that he does not intend to fulfill them, then he has deceived her in the sight of Allah and has unlawfully had intercourse with her, he will meet Allah on the Day of Resurrection while being stained with sin."

قَالَ رَسُولُ اللهِ ﷺ مَنْ أَصْدَقَ امْرَأَةً صَدَاقًا وَاللهُ يَعْلَمُ مِنْهُ أَنَّهُ لَا يُرِيدُ أَدَاءَهُ إِلَيْهَا فَغَرَّهَا بِاللهِ وَاسْتَحَلَّ فَرْجَهَا بِالْبَاطِلِ لَقِيَ اللهَ ﷻ يَوْمَ الْقِيَامَةِ وَهُوَ زَانٍ

[Machine] I came with Ali to Siffin, and there was a man in the field crying out, "I have committed fornication, so apply the punishment on me." I brought him to Ali, and Ali asked him, "Did you get married?" He replied, "Yes." Ali asked, "Did you consummate the marriage?" He replied, "No." Ali then flogged him a hundred times, fined him half of the marriage gift, and separated them.

جِئْتُ مَعَ عَلِيٍّ ؓ بِصِفِّينَ فَإِذَا رَجُلٌ فِي زَرْعٍ يُنَادِي إِنِّي قَدْ أَصَبْتُ فَاحِشَةً فَأَقِيمُوا عَلَيَّ الْحَدَّ فَرَفَعْتُهُ إِلَى عَلِيٍّ ؓ فَقَالَ لَهُ عَلِيٌّ ؓ هَلْ تَزَوَّجْتَ؟ قَالَ نَعَمْ قَالَ فَدَخَلْتَ بِهَا؟ قَالَ لَا قَالَ فَجَلَدَهُ مِائَةً وَأَغْرَمَهُ نِصْفَ الصَّدَاقِ وَفَرَّقَ بَيْنَهُمَا

[Machine] Uthman sent me on a trade mission, so I went to him and praised him for the leadership. I approached him one day and said, "O Amir al-Mu'minin, I ask you for a written document." He hesitated, then said, "Yes, if it weren't for a verse in the Book of Allah, I wouldn't have written it for you, even if you were to count it for me in two counts. No, by Allah, I would not diminish it even by a dirham." So I left his presence and met Zubair ibn al-Awwam who asked, "What do I see in you?" I replied, "The Amir al-Mu'minin sent me on a trade mission, so I went to him and praised him for the leadership. I approached him and said, 'O Amir al-Mu'minin, I ask you for a written document.' He hesitated and said, 'Yes, if it weren't for a verse in the Book of Allah, I wouldn't have written it for you, even if you were to count it for me in two counts. No, by Allah, I would not diminish it even by a dirham.'" He then said, "Go." Zubair then returned me to him and stood before him and said, "O Amir al-Mu'minin, did you write for him so-and-so?" He hesitated and said, "Yes, if it weren't for a verse in the Book of Allah, I wouldn't have written it for him, even if he were to count it for me in two counts. No, by Allah, I would not diminish it even by a dirham." Zubair became angry and said to Allah, "I swear I will face you directly, for I only seek a need from you that can be resolved with my right hand." Uthman struck his shoulder or his side and said, "Write it." So I wrote it down and left with Zubair to his family. He gave me 100,000 and said, "Go, seek the blessings of Allah with it. If an affair overpowers you, then return Uthman's portion to him." So I went and sought the blessings of Allah with it, and I paid Uthman his portion and Zubair his portion, and I had 80,000 in my hand.

بَعَثَنِي عُثْمَانُ ؓ فِي تِجَارَةٍ فَقَدِمْتُ عَلَيْهِ فَأَحْمَدَ وِلَايَتِي قَالَ فَقُمْتُ بَيْنَ يَدَيْهِ ذَاتَ يَوْمٍ فَقُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ أَسْأَلُكَ الْكِتَابَةَ فَقَطَّبَ فَقَالَ نَعَمْ وَلَوْلَا آيَةٌ فِي كِتَابِ اللهِ مَا فَعَلْتُ أُكَاتِبُكَ عَلَى مِائَةِ أَلْفٍ عَلَى أَنْ تُعِدَّهَا لِي فِي عِدَتَيْنِ لَا وَاللهِ أَغُضُّكَ مِنْهَا دِرْهَمًا قَالَ فَخَرَجْتُ مِنْ عِنْدِهِ فَلَقِيَنِي الزُّبَيْرُ بْنُ الْعَوَّامِ ؓ فَقَالَ مَا الَّذِي أَرَى بِكَ؟ قُلْتُ كَانَ أَمِيرُ الْمُؤْمِنِينَ بَعَثَنِي فِي تِجَارَةٍ فَقَدِمْتُ عَلَيْهِ فَأَحْمَدَ وِلَايَتِي فَقُمْتُ إِلَيْهِ فَقُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ أَسْأَلُكَ الْكِتَابَةَ قَالَ فَقَطَّبَ قَالَ فَقَالَ نَعَمْ وَلَوْلَا آيَةٌ فِي كِتَابِ اللهِ مَا فَعَلْتُ أُكَاتِبُكَ عَلَى مِائَةِ أَلْفٍ عَلَى أَنْ تُعِدَّهَا لِي فِي عِدَتَيْنِ وَاللهِ لَا أَغُضُّكَ مِنْهَا دِرْهَمًا قال فَقَالَ انْطَلِقْ قَالَ فَرَدَّنِي إِلَيْهِ فَقَامَ بَيْنَ يَدَيْهِ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ فُلَانٌ كَاتَبْتَهُ؟ قَالَ فَقَطَّبَ وَقَالَ نَعَمْ وَلَوْلَا آيَةٌ فِي كِتَابِ اللهِ مَا فَعَلْتُ أُكَاتِبُهُ عَلَى مِائَةِ أَلْفٍ عَلَى أَنْ يُعِدَّهَا لِي فِي عِدَتَيْنِ وَاللهِ لَا أَغُضُّهُ مِنْهَا دِرْهَمًا قَالَ فَغَضِبَ الزُّبَيْرُ فَقَالَ لِلَّهِ لَأَمْثُلَنَّ بَيْنَ يَدَيْكَ فَإِنَّمَا أَطْلُبُ إِلَيْكَ حَاجَةً تَحُولُ دُونَهَا بِيَمِينٍ؟ قَالَ فَضَرَبَ لَا أَدْرِي قَالَ كَتِفِيَّ أَوْ قَالَ عَضُدِيَّ ثُمَّ قَالَ كَاتِبْهُ قَالَ فَكَاتَبْتُهُ فَانْطَلَقَ بِيَ الزُّبَيْرُ إِلَى أَهْلِهِ فَأَعْطَانِي مِائَةَ أَلْفٍ ثُمَّ قَالَ انْطَلِقْ فَاطْلُبْ فِيهَا مِنْ فَضْلِ اللهِ فَإِنْ غَلَبَكَ أَمْرٌ فَأَدِّ إِلَى عُثْمَانَ مَالَهُ مِنْهَا فَانْطَلَقْتُ فَطَلَبْتُ فِيهَا مِنْ فَضْلِ اللهِ وَأَدَّيْتُ إِلَى عُثْمَانَ ؓ مَالَهُ وَإِلَى الزُّبَيْرِ ؓ مَالَهُ وَفَضَلَ فِي يَدِيَّ ثَمَانُونَ أَلْفًا

A man from the Companions of the Prophet ﷺ told me that the Messenger of Allah ﷺ prohibited cupping and perpetual fasting, but he had not made them unlawful showing mercy on his Companions. Thereupon he was asked: Messenger of Allah, you observe perpetual fast till dawn. He replied: I observe perpetual fast till dawn (for) my Lord gives me food and drink. (Using translation from Abū Dāʾūd 2374)

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ نَهَى رَسُولُ اللهِ ﷺ عَنِ الْحِجَامَةِ لِلصَّائِمِ وَالْمُوَاصَلَةِ وَلَمْ يُحَرِّمْهَا عَلَى أَصْحَابِهِ فَقَالُوا يَا رَسُولَ اللهِ إِنَّكَ تُوَاصِلُ إِلَى السَّحَرِ قَالَ إِنْ أُوَاصِلُ إِلَى السَّحَرِ فَرَبِّي ﷻ يُطْعِمُنِي وَيَسْقِينِي

[Machine] "From his father, who used to perform Hajj with the Messenger of Allah ﷺ , that a man from the Companions of the Prophet ﷺ said: Hajjaj saw Abdullah from the Prophet ﷺ who said: Verily, the intensity of the heat is from the exhalation of Hellfire. So, when the heat becomes intense, then cool down from performing the prayer."

عَنْ أَبِيهِ وَكَانَ يَحُجُّ مَعَ رَسُولِ اللهِ ﷺ عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ حَجَّاجٌ أُرَاهُ عَبْدَ اللهِ عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ إِنَّ شِدَّةَ الْحَرِّ مِنْ فَيْحِ جَهَنَّمَ فَإِذَا اشْتَدَّ الْحَرُّ فَأَبْرِدُوا عَنِ الصَّلَاةِ

[Machine] About a man from the companions of the Prophet ﷺ , that the Messenger of Allah ﷺ prayed the Asr prayer, and a man stood up to pray. Umar saw him and told him to sit down, for the people of the Book were destroyed because they did not perform their prayers properly. The Messenger of Allah ﷺ said, "Umar, Ibn al-Khattab, has spoken the truth."

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَنَّ رَسُولَ اللهِ ﷺ صَلَّى الْعَصْرَ فَقَامَ رَجُلٌ يُصَلِّي فَرَآهُ عُمَرُ فَقَالَ لَهُ اجْلِسْ فَإِنَّمَا هَلَكَ أَهْلُ الْكِتَابِ أَنَّهُ لَمْ يَكُنْ لِصَلَاتِهِمْ فَصْلٌ فَقَالَ رَسُولُ اللهِ ﷺ أَحْسَنَ ابْنُ الْخَطَّابِ

On the authority of a man from the Companions of the Prophet ﷺ: People differed among themselves on the last day of Ramadan (about the appearance of the moon of Shawwal). Then two bedouins came and witnessed before the Prophet ﷺ swearing by Allah that they had sighted moon the previous evening. So the Messenger of Allah ﷺ commanded the people to break the fast. The narrator Khalaf has added in his version: "and that they should proceed to the place of prayer (for 'Id)". (Using translation from Abū Dāʾūd 2339)

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ اخْتَلَفَ النَّاسُ فِي آخِرِ يَوْمٍ مِنْ رَمَضَانَ فَقَدِمَ أَعْرَابِيَّانِ فَشَهِدَا عِنْدَ النَّبِيِّ ﷺ بِاللهِ لَأَهَلَّا الْهِلَالَ أَمْسِ عَشِيَّةً فَأَمَرَ رَسُولُ اللهِ ﷺ النَّاسَ أَنْ يُفْطِرُوا وَأَنْ يَغْدُوا إِلَى مُصَلَّاهُمْ

"عَنْ زُرارَةَ بْنِ أَوْفَى، عَنْ رَجُل مِنْ قَوْمهِ يُقَالُ لَهُ عَامِرُ بْنُ مَالِكٍ قَالَ: كنتُ عِنْدَ نَبىَ الله ﷺ فَجاءَهُ سَائِل، فَقَالَ لَهُ النَّبِىُّ ﷺ: هَلُمَّ فَلنُحَدِّثكَ: إِنَّ الله قَدْ وَضَعَ عَن المُسَافرِ الصَوْمَ وَشَطرَ الصَّلاَةِ".

"عَنْ عَبْدِ الله بْن الْحَارِثِ، عَنْ رَجُلٍ مِنْ بَنِى نَضْرِ بْنِ مُعَاوِيةَ قَالَ: ذُكِرَتْ الْخَوَارِجُ فَسَبُّوهُم فَقَالَ عَلِىٌّ: أَمَّا إِذَا خَرَجُوا عَلَى إِمَامِ هُدًى فَسُبُّوهُم، وَأَمَّا إِذَا خَرَجُوا ، إِمَام ضَلَالَةٍ فَلَا تَسُبُّوهُم، فَإنَّ لَهُم بِذَلك مَقَالًا".

"عَنْ أَبِي قِلَابَةَ، عَنْ مُحَمَّدِ بْنِ عَائِشَةَ، عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ: قَالَ رَسُولُ اللهِ ﷺ لَعَلَّكُمْ تَقْرأُونَ وَالإِمَامُ يَقْرَأُ؟ قَالُوا: إِنَّا لَنَفْعَلُ قَالَ: فَلاَ تَفْعَلُوا إِلَّا أَنْ يَقْرَأَ أَحَدُكُمْ بِفَاتِحَةِ الْكِتَابِ فِي نَفْسِهِ".

The Messenger of Allah ﷺ was asked about a man who divorced his wife three times, and she married another who entered upon her, but divorced her before having intercourse with her, whether she was lawful for the former husband. She said: The Prophet ﷺ replied: She is not lawful for the first (husband) until she tastes the honey of the other husband and he tastes her honey.

سُئِلَ رَسُولُ اللَّهِ ﷺ عَنْ رَجُلٍ طَلَّقَ امْرَأَتَهُ يَعْنِي ثَلاَثًا فَتَزَوَّجَتْ زَوْجًا غَيْرَهُ فَدَخَلَ بِهَا ثُمَّ طَلَّقَهَا قَبْلَ أَنْ يُوَاقِعَهَا أَتَحِلُّ لِزَوْجِهَا الأَوَّلِ قَالَتْ قَالَ النَّبِيُّ ﷺ لاَ تَحِلُّ لِلأَوَّلِ حَتَّى تَذُوقَ عُسَيْلَةَ الآخَرِ وَيَذُوقَ عُسَيْلَتَهَا

[Machine] So the girl was sent to bring him a drink from the neighbors, but she was slow, so he cursed her. Abdullah came out and Abu Umair came and said, "O Abu Abdur Rahman, no one is like you in jealousy. Why didn't you greet the people of your brother and sit down and have some of the drink?" He said, "I did that." So the servant was sent, but she was slow, either because they didn't have it or because they were reluctant to give what they had. So the servant was slow, so he cursed her. I heard the Messenger of Allah ﷺ saying, "Verily, when the curse is directed towards someone, and it finds a way to reach him or a path in him, it will be effective. Otherwise, it will say, 'O Lord, I was directed at so and so, but I did not find a way to reach him and I did not find a path in him.' Then it will be said to her, 'Go back from where you came.' So I feared that the servant was excused, and the curse would return, and I would be its cause."

فَبَعَثَتِ الْجَارِيَةَ تَجِيئُهُ بِشَرَابٍ مِنَ الْجِيرَانِ فَأَبْطَأَتْ فَلَعَنَتْهَا فَخَرَجَ عَبْدُ اللهِ فَجَاءَ أَبُو عُمَيْرٍ فَقَالَ يَا أَبَا عَبْدِ الرَّحْمَنِ لَيْسَ مِثْلُكَ يُغَارُ عَلَيْهِ هَلَّا سَلَّمْتَ عَلَى أَهْلِ أَخِيكَ وَجَلَسْتَ وَأَصَبْتَ مِنَ الشَّرَابِ؟ قَالَ قَدْ فَعَلْتُ فَأَرْسَلَتِ الْخَادِمَ فَأَبْطَأَتْ إِمَّا لَمْ يَكُنْ عِنْدَهُمْ وَإِمَّا رَغِبُوا فِيمَا عِنْدَهُمْ فَأَبْطَأَتِ الْخَادِمُ فَلَعَنَتْهَا وَسَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ اللَّعْنَةَ إِذَا وُجِّهَتْ إِلَى مَنْ وُجِّهَتْ إِلَيْهِ فَإِنْ أَصَابَتْ عَلَيْهِ سَبِيلًا أَوْ وَجَدَتْ فِيهِ مَسْلَكًا وَإِلَّا قَالَتْ يَا رَبِّ وُجِّهْتُ إِلَى فُلَانٍ فَلَمْ أَجِدْ عَلَيْهِ سَبِيلًا وَلَمْ أَجِدْ فِيهِ مَسْلَكًا فَيُقَالُ لَهَا ارْجِعِي مِنْ حَيْثُ جِئْتِ فَخَشِيتُ أَنْ تَكُونَ الْخَادِمُ مَعْذُورَةً فَتَرْجِعَ اللَّعْنَةُ فَأَكُونَ سَبَبَهَا

[Machine] The Messenger of Allah ﷺ said, "He who shows kindness to the Muslims, shows kindness to the least among them."

قَالَ رَسُولُ اللهِ ﷺ يُجِيرُ عَلَى الْمُسْلِمِينَ أَدْنَاهُمْ

[Machine] It has a message from the Messenger of Allah ﷺ: "Be humble and do not excessively pride yourself, as it is more pleasing to the face and more advantageous to the spouse."

لَهَا رَسُولُ اللهِ ﷺ «اخْفِضِي وَلَا تَنْهَكِي فَإِنَّهُ أَنْضَرُ لِلْوَجْهِ وَأَحْظَى عِنْدَ الزَّوْجِ»