[Machine] His name is Zaid.
مَنِ اسْمُهُ زَيْدٌ
[Machine] On the authority of the Prophet Muhammad ﷺ , he said: "If you hear of a plague in a land, do not enter it, and if a plague breaks out and you are in a land, do not leave it."
عَنِ النَّبِيِّ ﷺ قَالَ «إِذَا سَمِعْتُمُ بِالطَّاعُونِ بِأَرْضٍ فَلَا تَدْخُلُوهَا وَإِذَا وَقَعَ وَأَنْتُمُ بِأَرْضٍ بِهَا فَلَا تَخْرُجُوا مِنْهَا»
[Machine] "The verse that prescribes the punishment for murder was revealed in Surah An-Nisa, after the one in Surah Al-Furqan, six months later. His statement is, 'And whoever does that will meet with the consequences.'"
«نَزَلَتْ آيَةُ تَشْدِيدِ قَتْلِ النَّفْسِ الَّتِي فِي سُورَةِ النِّسَاءِ بَعْدَ الَّتِي فِي الْفُرْقَانِ بِسِتَّةِ أَشْهُرٍ» قَوْلُهُ {وَمَنْ يَفْعَلْ ذَلِكَ يَلْقَ أَثَامًا}
[Machine] Narrated Al-Qa'nabi: Ibn Abi Dhi'b narrated to us from 'Uqbah bin 'Abdullah bin 'Abdur-Rahman who narrated from Muhammad bin 'Abdullah bin Thawban who narrated from Zaid bin Thabit who narrated from the Prophet ﷺ who said, "May Allah curse the Jews as they took the graves of their prophets as places of worship."
ثنا الْقَعْنَبِيُّ ثنا ابْنُ أَبِي ذِئْبٍ عَنْ عُقْبَةَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ ثَوْبَانَ عَنْ زَيْدِ بْنِ ثَابِتٍ عَنِ النَّبِيِّ ﷺ قَالَ «لَعَنَ اللهُ الْيَهُودَ اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدًا»
«أَنَّ عَلِيًّا دَخَلَ بِفَاطِمَةَ ؓ قَبْلَ أَنْ يُقْطِعَهَا شَيْئًا»
[Machine] The Prophet ﷺ used to prolong his recitation and move his lips.
«كَانَ رَسُولُ اللهِ ﷺ يُطِيلُ الْقِرَاءَةَ وَيُحَرِّكُ شَفَتَيْهِ»
[Machine] The Messenger of Allah ﷺ said, "Do not compete with each other in reciting the Qur'an, for disputes in it are disbelief."
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا تُمَارُوا فِي الْقُرْآنِ فَإِنَّ الْمِرَاءَ فِيهِ كُفْرٌ»
[Machine] The Prophet ﷺ said, "If this is your matter, then do not mention it."
النَّبِيُّ ﷺ «إِنْ كَانَ هَذَا شَأْنُكُمْ فَلَا تُكْرُوهَا»
[Machine] The messenger of Allah ﷺ said, "Indeed, I am leaving two weighty things among you after me, the Book of Allah ﷻ and my family, the people of my household. Verily, they will never separate until they meet me at the pond."
قَالَ رَسُولُ اللهِ ﷺ إِنِّي تَارِكٌ فِيكُمُ الثَّقَلَيْنِ مِنْ بَعْدِي كِتَابَ اللهِ ﷻ وَعِتْرَتِي أَهْلَ بَيْتِي وَإِنَّهُمَا لَنْ يَتَفَرَّقَا حَتَّى يَرِدَا عَلَيَّ الْحَوْضَ
"The Messenger of Allah said: 'May Allah cause to flourish a slave (of His) who hears my words and understands them, then he conveys them from me. There are those who have knowledge but no understanding, and there may be those who convey knowledge to those who may have more understanding of it than they do.'" (Using translation from Ibn Mājah 236)
قَالَ رَسُولُ اللهِ ﷺ «رَحِمَ اللهُ امْرَأً سَمِعَ مَقَالَتِي فَبَلَّغَهَا فَرُبَّ حَامِلِ فِقْهٍ غَيْرِ فَقِيهٍ وَرَبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ»
[Machine] "The Prophet ﷺ said: 'Indeed, there are things that I dislike to be recited to me. Can you bear to learn Syriac?' I replied: 'Yes.' So, I learned it in seventeen days.' Abu Al-Qasim said: 'Abu Bakr ibn Ayyash narrated it from Adiy ibn Thabit and differed from the companions of Al-Amash in the chain of narration. If he memorized it, then it is a strange (narration) from the hadith of Adiy ibn Thabit. Otherwise, the narration is as the people narrated it from Al-Amash from Thabit ibn Ubayd.'"
لِي النَّبِيُّ ﷺ «إِنَّهُ يَرِدُ عَلَيَّ أَشْيَاءَ أَكْرَهُ أَنْ يُقْرَأَ أَفَتُطِيقُ أَنْ تَعَلَّمَ السُّرْيَانِيَّةَ؟» قُلْتُ نَعَمْ «فَتَعَلَّمْتُهَا فِي سَبْعَ عَشْرَةَ» قَالَ أَبُو الْقَاسِمِ «هَكَذَا رَوَاهُ أَبُو بَكْرِ بْنُ عَيَّاشٍ عَنْ عَدِيِّ بْنِ ثَابِتٍ فَخَالَفَ أَصْحَابَ الْأَعْمَشِ فِي الْإِسْنَادِ فَإِنِ كَانَ حَفِظَهُ فَهُوَ غَرِيبٌ مِنْ حَدِيثِ عَدِيِّ بْنِ ثَابِتٍ» وَإِلَّا فَالْحُدِيثُ كَمَا رَوَاهُ النَّاسُ عَنِ الْأَعْمَشِ عَنْ ثَابِتِ بْنِ عُبَيْدٍ
May I not inform you about the inmates of Paradise? They said: Do this, of course. Thereupon Allah's Apostle ﷺ said: Every humble person who is considered to be humble if he were to adjure In the name of Allah, He would fulfil it. He then said: May I not inform you about the denizens of Hell-Fire? They said: Yes. And he said: Every haughty, fat and proud (person). (Using translation from Muslim 2853a)
قَالَ رَسُولُ اللهِ ﷺ «أَلَا أُخْبِرُكُمْ بِأَهْلِ الْجَنَّةِ؟» قَالُوا بَلَى يَا رَسُولَ اللهِ قَالَ «كُلُّ ضَعِيفٍ مُتَضَعِّفٌ لَوْ أَقْسَمَ عَلَى اللهِ لَأَبَرَّهُ أَلَا أُخْبِرُكُمْ بِأَهْلِ النَّارِ؟» قَالَ «كُلُّ عُتُلٌّ جَوَّاظٌ»
[Machine] The Messenger of Allah ﷺ said while we were with him, "Blessings upon Syria." We asked, "Why, O Messenger of Allah?" He said, "Verily, the Most Merciful has spread His mercy upon it."
قَالَ رَسُولُ اللهِ ﷺ وَنَحْنُ عَنْدَهُ «طُوبَى لِلشَّامِ» فَقُلْنَا مَا بَالُهُ يَا رَسُولَ اللهِ؟ قَالَ «إِنَّ الرَّحْمَنَ لَبَاسِطٌ رَحْمَتَهُ عَلَيْهِ»
[Machine] I heard the Messenger of Allah ﷺ saying: "The prayer of a group surpasses the prayer of a man alone by twenty-four degrees, and this is because the group's prayer has twenty-five arrows more than the prayer of a man alone."
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «صَلَاةُ الْجَمِيعِ تَفْضُلُ عَلَى صَلَاةِ الرَّجُلِ وَحْدَهُ أَرْبَعًا وَعِشْرِينَ سَهْمًا إِلَى صَلَاتِهِ خَمْسًا وَعِشْرِينَ»
[Machine] The Messenger of Allah ﷺ said, "Whoever seeks something from his brother without clear evidence, then the one being asked has more right to refuse." And the wording is that of Ali ibn Bahr.
قَالَ رَسُولُ اللهِ ﷺ «مَنْ طَلَبَ عِنْدَ أَخِيهِ طَلِبَةً بِغَيْرِ بَيِّنَةٍ فَالْمَطْلُوبُ أَوْلَى بِالْيَمِينِ» وَاللَّفْظُ لِعَلِيِّ بْنِ بَحْرٍ
The Messenger of Allah ﷺ forbade mukhabarah. I asked: What is mukhabarah ? He replied: That you have the land (for cultivation) for half, a third, or a quarter (of the produce). (Using translation from Abū Dāʾūd 3407)
«نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُخَابَرَةِ» قُلْتُ وَمَا الْمُخَابَرَةُ؟ قَالَ «أَنْ تَأْخُذَ الْأَرْضَ بِنِصْفٍ أَوْ ثُلُثٍ أَوْ رُبُعٍ»
[Machine] "Do you not feel ashamed before the one the angels feel ashamed of?" We said, "And who is that?" He said, "I heard the Messenger of Allah ﷺ saying, 'Uthman passed by me and I had an angel with me. He said, 'A witness who will be killed by his people. Indeed, we feel ashamed of him.' He said, 'Badar, so we turned away from him a group of people.'"
أَلَا تَسْتَحْيُونَ مِمَّنْ تَسْتَحْيِي مِنْهُ الْمَلَائِكَةُ؟ قُلْنَا وَمَا ذَاكَ؟ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَرَّ بِي عُثْمَانُ وعِنْدِي مَلَكٌ مِنَ الْمَلَائِكَةِ فَقَالَ شَهِيدٌ يَقْتُلُهُ قَوْمُهُ إِنَّا لَنَسْتَحْيِي مِنْهُ قَالَ بَدْرٌ «فَانْصَرَفْنَا عَنْهُ عِصَابَةً مِنَ النَّاسِ»
[Machine] To glorify Allah 33 times, praise Him 33 times, and declare His greatness 34 times after every prayer. A man from the Ansar saw something in his dream and said, "Did your Prophet ﷺ command you to glorify Allah like this, praise Him like this, and declare His greatness like this?" They said, "Yes." He said, "Make it 25 and add 'tahlil' to it.' The Ansari man went to the Messenger of Allah ﷺ and told him about his vision. The Messenger of Allah ﷺ said, "Make it as he said."
أَنْ نُسَبِّحَ فِي دُبُرِ كُلِّ صَلَاةٍ ثَلَاثًا وَثَلَاثِينَ وَنَحْمَدُ ثَلَاثًا وَثَلَاثِينَ وَنُكَبِّرُ أَرْبَعًا وَثَلَاثِينَ فَرَأَى رَجُلٌ مِنَ الْأَنْصَارِ فِيمَا يَرَى النَّائِمُ فَقَالَ أَمَرَكُمْ نَبِيُّكُمْ ﷺ أَنْ تُسَبِّحُوا كَذَا وَتَحْمَدُوا كَذَا وَتُكَبِّرُوا كَذَا قَالَ نَعَمْ فَقَالَ «اجْعَلُوهَا خَمْسًا وَعِشْرِينَ وَزِيدُوا فِيهَا التَّهْلِيلَ» فَجَاءَ الْأَنْصَارِيُّ إِلَى رَسُولِ اللهِ ﷺ فَأَخْبَرَهُ بِرُؤيَاهُ فَقَالَ رَسُولُ اللهِ ﷺ «اجْعَلُوهَا كَمَا قَالَ»
[Machine] I was writing to the Messenger of Allah ﷺ, and he said to me, "Write: 'The ones who stay behind from the believers are not equal to those who strive in the cause of Allah.' And 'Abdullah bin Umm Maktum came and said, 'O Messenger of Allah, I love Jihad in the cause of Allah, but I have a condition that caused my eyesight to deteriorate.' Zaid bin Thabit said, 'I conveyed his words.' Then, the Messenger of Allah ﷺ placed his hand on my thigh, and I feared that it might hurt, and he said, 'The ones who stay behind from the believers are not equal to those who strive in the cause of Allah, except for the disabled individuals.'"
كُنْتُ أَكْتُبُ لِرَسُولِ اللهِ ﷺ فَقَالَ لِي اكْتُبْ {لَا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ} {وَالْمُجَاهِدُونَ فِي سَبِيلِ اللهِ} فَجَاءَ عَبْدُ اللهِ بْنُ أُمِّ مَكْتُومٍ فَقَالَ يَا رَسُولَ اللهِ إِنِّي أَحَبُّ الْجِهَادَ فِي سَبِيلِ اللهِ وَلَكِنْ بِي مِنَ الزَّمَانَةِ مَا تَرَى ذَهَبَ بَصَرِي قَالَ زَيْدُ بْنُ ثَابِتٍ فَثَقُلَتْ فَخِذُ رَسُولِ اللهِ ﷺ عَلَى فَخِذِي حَتَّى خَشِيتُ أَنْ يَرُضَّهَا ثُمَّ قَالَ {لَا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ غَيْرُ أُولِي الضَّرَرِ وَالْمُجَاهِدُونَ فِي سَبِيلِ اللهِ}
Abu Huraira is reported to have said that the Messenger of Allah ﷺ prohibited to observe prayer after the 'Asr prayer till the sun is set, and after the dawn till the sun rises. (Using translation from Muslim 825)
«أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الصَّلَاةِ بَعْدَ الْعَصْرِ»
"From 'Ubaid bin As-Sabbaq, that Zaid bin Thabit narrated to him, he said: 'Abu Bakr As-Siddiq sent for me - (regarding) those killed at Al-Yamamah - and 'Umar bin Al-Khattab was with him. He (Abu Bakr) said: "'Umar came to me and said: The fighting inflicted many casualties among the reciters of the Qur'an on the Day of Al-Yamamah, and I fear that there will be more casualties among the reciters in other parts of the land, such that much of the Qur'an may be lost. In my view, you should order that the Qur'an be collected.'" Abu Bakr said to 'Umar: "How can I do something which was not done my the Messenger of Allah ﷺ?" 'Umar said: 'By Allah! It is something good.' 'Umar continued trying to convince me until Allah opened up my chest to that which He had opened the chest of 'Umar, and I saw it as he saw it." Zaid said: 'Abu Bakr said: "You are a young wise man, and we have no suspicions of you. You used to write down the Revelation for the Messenger of Allah as the Qur'an was revealed." He (Zaid) said: 'By Allah! If they had ordered to move one of the mountains it would have been lighter on me than that.' He said: 'I said: "How will you do something which was not done by the Messenger of Allah ﷺ?" Abu Bakr said: "By Allah! It is something good." Abu Bakr and 'Umar continued trying to convince me, until Allah opened up my chest for that, just as He had opened their chests, the chest of Abu Bakr and the chest of 'Umar. So I began searching for Qur'anic material from parchments, leaf stalks of date-palms and Al-Likhaf - meaning stones - and the chests of men. I found the end of Surah Bara'ah with Khuzaimah bin Thabit: Verily, there has come to you a Messenger from among yourselves. It grieves him that you should receive any injury or difficulty. He is eager for you; for the believers (he is) full of pity, kind, and merciful. But if they turn away, say: "Allah is sufficient for me. There is no god but He, in Him I put my trust, and He is the Lord of the Mighty Throne (9:128 & 129).'" (Using translation from Tirmidhī 3103)
لِي إِنَّ الْقَتْلَ قَدِ اسْتَحَرَّ بِأَهْلِ الْيَمَامَةِ مِنْ قُرَّاءِ الْمُسْلِمِينَ وَإِنِّي أَخْشَى أَنْ يَسْتَحِرَّ الْقَتْلُ بِالْقُرَّاءِ فِي مَوَاطِنَ فَيَذْهَبُ كَثِيرٌ مِنَ الْقُرْآنِ لَا يُوعَى وَإِنِّي أَرَى أَنْ تَأْمُرَ بِجَمْعِ الْقُرْآنِ فَقُلْتُ لِعُمَرَ كَيْفَ أَفْعَلُ شَيْئًا لَمْ يَفْعَلْهُ رَسُولُ اللهِ ﷺ؟ قَالَ عُمَرُ هُوَ وَاللهِ خَيْرٌ فَلَمْ يَزَلْ يُرَاجِعُنِي فِي ذَلِكَ حَتَّى شَرَحَ اللهُ صَدْرِي بِذَلِكَ وَرَأَيْتُ فِيهِ الَّذِي رَأَى عُمَرُ فَقَالَ لِزَيْدِ بْنِ ثَابِتٍ وَعُمَرُ جَالِسٌ عَنْدَهُ لَا يَتَكَلَّمُ إِنَّكَ رَجُلٌ شَابٌّ لَا أَتَّهِمُكَ وَكُنْتَ تُكْتَبُ الْوَحْيَ لِرَسُولِ اللهِ ﷺ فَتَتَبَّعِ الْقُرْآنَ فَاجْمَعْهُ فَقَالَ زَيْدٌ فَوَاللهِ لَوْ كَلَّفُونِي نَقْلَ جَبَلٍ مِنَ الْجِبَالِ مَا كَانَ أَثْقَلَ عَلَيَّ مِمَّا أَمَرَنِي بِهِ مِنْ جَمَعِ الْقُرْآنِ قُلْتُ كَيْفَ تَفْعَلُونَ شَيْئًا لَمْ يَفْعَلْهُ رَسُولُ اللهِ ﷺ؟ قَالَ هُوَ وَاللهِ خَيْرٌ فَلَمْ يَزَلْ أَبُو بَكْرٍ يُرَاجِعُنِي حَتَّى شَرَحَ اللهُ صَدْرِي لِلَّذِي شَرَحَ لَهُ صَدْرَ أَبِي بَكْرٍ وَعُمَرَ فَقُمْتُ فَتَتَبَّعْتُ الْقُرْآنَ أَجْمَعُهُ مِنَ الرِّقَاعِ وَالْأَكْتَافِ وَالْأَقْتَابِ وَالْعُسُبِ وَصُدُورِ الرِّجَالِ حَتَّى وَجَدْتُ آخِرَ سُورَةِ التَّوْبَةِ مَعَ خُزَيْمَةَ بْنِ ثَابِتٍ الْأَنْصَارِيِّ لَمِ أَجِدْهَا مَعَ أَحَدٍ غَيْرِهِ {لَقَدْ جَاءَكُمْ رَسُولٌ مِنْ أَنْفُسِكُمْ} «وَكَانَتِ الصُّحُفُ عِنْدَ أَبِي بَكْرٍ ؓ حَيَاتَهُ حَتَّى تَوَفَّاهُ اللهُ ﷻ ثُمَّ عِنْدَ عُمَرَ ؓ حَتَّى تَوَفَّاهُ اللهُ ثُمَّ عِنْدَ حَفْصَةَ بِنْتِ عُمَرَ حَتَّى جَمَعَ عُثْمَانُ الْقُرْآنَ مِنْهَا فِي الْمَصَاحِفِ»
"From 'Ubaid bin As-Sabbaq, that Zaid bin Thabit narrated to him, he said: 'Abu Bakr As-Siddiq sent for me - (regarding) those killed at Al-Yamamah - and 'Umar bin Al-Khattab was with him. He (Abu Bakr) said: "'Umar came to me and said: The fighting inflicted many casualties among the reciters of the Qur'an on the Day of Al-Yamamah, and I fear that there will be more casualties among the reciters in other parts of the land, such that much of the Qur'an may be lost. In my view, you should order that the Qur'an be collected.'" Abu Bakr said to 'Umar: "How can I do something which was not done my the Messenger of Allah ﷺ?" 'Umar said: 'By Allah! It is something good.' 'Umar continued trying to convince me until Allah opened up my chest to that which He had opened the chest of 'Umar, and I saw it as he saw it." Zaid said: 'Abu Bakr said: "You are a young wise man, and we have no suspicions of you. You used to write down the Revelation for the Messenger of Allah as the Qur'an was revealed." He (Zaid) said: 'By Allah! If they had ordered to move one of the mountains it would have been lighter on me than that.' He said: 'I said: "How will you do something which was not done by the Messenger of Allah ﷺ?" Abu Bakr said: "By Allah! It is something good." Abu Bakr and 'Umar continued trying to convince me, until Allah opened up my chest for that, just as He had opened their chests, the chest of Abu Bakr and the chest of 'Umar. So I began searching for Qur'anic material from parchments, leaf stalks of date-palms and Al-Likhaf - meaning stones - and the chests of men. I found the end of Surah Bara'ah with Khuzaimah bin Thabit: Verily, there has come to you a Messenger from among yourselves. It grieves him that you should receive any injury or difficulty. He is eager for you; for the believers (he is) full of pity, kind, and merciful. But if they turn away, say: "Allah is sufficient for me. There is no god but He, in Him I put my trust, and He is the Lord of the Mighty Throne (9:128 & 129).'" (Using translation from Tirmidhī 3103)
لِي إِنَّ الْقَتْلَ قَدِ اسْتَحَرَّ بِأَهْلِ الْيَمَامَةِ مِنْ قُرَّاءِ الْمُسْلِمِينَ وَإِنِّي أَخْشَى أَنْ يَسْتَحِرَّ الْقَتْلُ بِالْقُرَّاءِ فِي الْمَوَاطِنِ فَيَذْهَبُ كَثِيرٌ مِنَ الْقُرْآنِ لَا يُوعَى وَإِنِّي أَرَى أَنْ تَأْمُرَ بِجَمْعِ الْقُرْآنِ فَقُلْتُ لِعُمَرَ كَيْفَ أَفْعَلُ شَيْئًا لَمْ يَفْعَلْهُ رَسُولُ اللهِ ﷺ؟ قَالَ عُمَرُ هُوَ وَاللهِ خَيْرٌ فَلَمْ يَزَلْ يُرَاجِعُنِي فِي ذَلِكَ حَتَّى شَرَحَ اللهُ بِذَلِكَ صَدْرِي وَرَأَيْتُ فِيهِ الَّذِي رَأَى عُمَرُ وَعُمَرُ جَالِسٌ عَنْدَهُ لَا يَتَكَلَّمُ قَالَ أَبُو بَكْرٍ إِنَّكَ رَجُلٌ شَابٌّ عَاقِلٌ وَلَا نَتَّهِمُكَ وَكُنْتَ تُكْتَبُ الْوَحْيَ لِرَسُولِ اللهِ ﷺ فَاتَّبِعِ الْقُرْآنَ فَاجْمَعْهٌ قَالَ زَيْدٌ «فَوَاللهِ لَوْ كَلَّفَنِي نَقْلَ جَبَلٍ مِنَ الْجِبَالِ مَا كَانَ أَثْقَلَ عَلَيَّ مِمَّا أَمَرَنِي بِهِ مِنْ جَمَعِ الْقُرْآنِ» قَالَ قُلْتُ كَيْفَ تَفْعَلُونَ شَيْئًا لَمْ يَفْعَلْهُ رَسُولُ اللهِ ﷺ؟ قَالَ هُوَ وَاللهِ خَيْرٌ فَلَمْ يَزَلْ أَبُو بَكْرٍ يُرَاجِعُنِي حَتَّى شَرَحَ اللهُ صَدْرِي لِلَّذِي شَرَحَ بِهِ صَدْرَ أَبِي بَكْرٍ وَعُمَرَ قَالَ فَقُمْتُ فَتَتَبَّعْتُ الْقُرْآنَ أَجْمَعُهُ مِنَ الرِّقَاعِ وَالْأَكْتَافِ وَالْأَقْتَابِ وَالْعُسُبِ وَصُدُورِ الرِّجَالِ حَتَّى وَجَدْتُ آخِرَ سُورَةِ التَّوْبَةِ آيَتَيْنِ مَعَ خُزَيْمَةَ بْنِ ثَابِتٍ الْأَنْصَارِيِّ لَمْ أَجِدْهُمَا مَعَ أَحَدٍ غَيْرِهِ {لَقَدْ جَاءَكُمْ رَسُولٌ مِنْ أَنْفُسِكُمْ} فَكَانَتِ الصُّحُفُ الَّتِي جَمَعْتُ فِيهَا الْقُرْآنَ عِنْدَ أَبِي بَكْرٍ حَيَاتَهُ حَتَّى تَوَفَّاهُ اللهُ ثُمَّ عِنْدَ عُمَرَ حَتَّى تَوَفَّاهُ اللهُ ثُمَّ عِنْدَ حَفْصَةَ بِنْتِ عُمَرَ
"From 'Ubaid bin As-Sabbaq, that Zaid bin Thabit narrated to him, he said: 'Abu Bakr As-Siddiq sent for me - (regarding) those killed at Al-Yamamah - and 'Umar bin Al-Khattab was with him. He (Abu Bakr) said: "'Umar came to me and said: The fighting inflicted many casualties among the reciters of the Qur'an on the Day of Al-Yamamah, and I fear that there will be more casualties among the reciters in other parts of the land, such that much of the Qur'an may be lost. In my view, you should order that the Qur'an be collected.'" Abu Bakr said to 'Umar: "How can I do something which was not done my the Messenger of Allah ﷺ?" 'Umar said: 'By Allah! It is something good.' 'Umar continued trying to convince me until Allah opened up my chest to that which He had opened the chest of 'Umar, and I saw it as he saw it." Zaid said: 'Abu Bakr said: "You are a young wise man, and we have no suspicions of you. You used to write down the Revelation for the Messenger of Allah as the Qur'an was revealed." He (Zaid) said: 'By Allah! If they had ordered to move one of the mountains it would have been lighter on me than that.' He said: 'I said: "How will you do something which was not done by the Messenger of Allah ﷺ?" Abu Bakr said: "By Allah! It is something good." Abu Bakr and 'Umar continued trying to convince me, until Allah opened up my chest for that, just as He had opened their chests, the chest of Abu Bakr and the chest of 'Umar. So I began searching for Qur'anic material from parchments, leaf stalks of date-palms and Al-Likhaf - meaning stones - and the chests of men. I found the end of Surah Bara'ah with Khuzaimah bin Thabit: Verily, there has come to you a Messenger from among yourselves. It grieves him that you should receive any injury or difficulty. He is eager for you; for the believers (he is) full of pity, kind, and merciful. But if they turn away, say: "Allah is sufficient for me. There is no god but He, in Him I put my trust, and He is the Lord of the Mighty Throne (9:128 & 129).'" (Using translation from Tirmidhī 3103)
أَرْسَلَ إِلَيَّ أَبُو بَكْرٍ مَقْتَلَ أَهْلِ الْيَمَامَةِ فَإِذَا عُمَرُ جَالِسٌ عَنْدَهُ قَالَ أَبُو بَكْرٍ إِنَّ عُمَرَ جَاءَنِي فَقَالَ إِنَّ الْقَتْلَ قَدِ اسْتَحَرَّ بِأَهْلِ الْيَمَامَةِ بِقُرَّاءِ الْقُرْآنِ قَالَ قُلْتُ وَكَيْفَ أَفْعَلُ شَيْئًا لَمْ يَفْعَلْهُ رَسُولُ اللهِ ﷺ؟ فَقَالَ عُمَرُ هُوَ وَاللهِ خَيْرٌ فَلَمْ يَزَلْ يُرَاجِعُنِي فِي ذَلِكَ حَتَّى شَرَحَ اللهُ صَدْرِي لِلَّذِي شَرَحَ صَدْرَ عُمَرَ وَرَأَيْتُ فِي ذَلِكَ الَّذِي رَأَى عُمَرُ فَقَالَ أَبُو بَكْرٍ لِزَيْدٍ إِنَّكَ رَجُلٌ شَابٌّ عَاقِلٌ لَا نَتَّهِمُكَ قَدْ كُنْتَ تُكْتَبُ الْوَحْيَ لِرَسُولِ اللهِ ﷺ فَتَتَبَّعِ الْقُرْآنَ فَاجْمَعْهُ قَالَ زَيْدٌ «فَوَاللهِ لَوْ كَلَّفُونِي نَقْلَ جَبَلٍ مِنَ الْجِبَالِ مَا كَانَ أَثْقَلَ مِمَّا أَمَرَنِي بِهِ مِنْ جَمْعِ الْقُرْآنِ» قَالَ قُلْتُ وَكَيْفَ تَفْعَلُونَ شَيْئًا لَمْ يَفْعَلْهُ رَسُولُ اللهِ ﷺ؟ قَالَ هُوَ وَاللهِ خَيْرٌ فَلَمْ يَزَلْ بِي أَبُو بَكْرٍ يُرَاجِعُنِي حَتَّى شَرَحَ اللهُ صَدْرِي لِلَّذِي شَرَحَ صَدْرَ أَبِي بَكْرٍ قَالَ فَتَتَبَّعْتُ الْقُرْآنَ أَجْمَعُهُ مِنَ الرِّقَاعِ وَالْعُسُبِ وَصُدُورِ الرِّجَالِ حَتَّى وَجَدْتُ آخِرَ سُورَةِ التَّوْبَةِ مَعَ خُزَيْمَةَ أَوْ أَبِي خُزَيْمَةَ الْأَنْصَارِيِّ لَمْ أَجِدْهَا مَعَ أَحَدٍ غَيْرِهِ {لَقَدْ جَاءَكُمْ رَسُولٌ مِنْ أَنْفُسِكُمْ} حَتَّى خَاتِمَةِ بَرَاءَةَ «وَكَانَتِ الصُّحُفُ عِنْدَ أَبِي بَكْرٍ حَتَّى تَوَفَّاهُ اللهُ ثُمَّ عِنْدَ عُمَرَ حَيَاتَهُ حَتَّى تَوَفَّاهُ اللهُ ثُمَّ عِنْدَ حَفْصَةَ بِنْتِ عُمَرَ»
[Machine] "I heard from the Messenger of Allah ﷺ a verse and I searched for it but I could not find it until I found it with a man from the Ansar. The verse is: ‘There has certainly come to you a Messenger from among yourselves.’"
«سَمِعْتُ مِنْ رَسُولِ اللهِ ﷺ آيَةً وطَلَبْتُها فَلَمْ أَجِدْهَا حَتَّى وَجَدْتُهَا مَعَ رَجُلٍ مِنَ الْأَنْصَارِ» {لَقَدْ جَاءَكُمْ رَسُولٌ مِنْ أَنْفُسِكُمْ} الْآيَةَ
[Machine] Zaid ibn Thabit said, "This (ruling) of the strictness comes after this (ruling) of the leniency by six months, then the strictness was abrogated by the leniency."
زَيْدُ بْنُ ثَابِتٍ «هَذِهِ الْغَلِيظَةُ بَعْدَ هَذِهِ اللَّيِّنَةِ بِسِتَّةِ أَشْهُرٍ فَنَسَخَتِ الْغَلِيظَةُ اللَّيِّنَةِ»
the Prophet ﷺ passed judgement on the basis of an oath (from the claimant) along with a (single) witness. (Using translation from Ibn Mājah 2369)
«أَنَّ النَّبِيَّ ﷺ قَضَى بِالْيَمِينِ مَعَ الشَّاهِدِ»
[Machine] "That the Messenger of Allah ﷺ prohibited what is between the garment and the body."
Note: The passage refers to a saying or teaching of the Prophet Muhammad, indicating that he forbade wearing clothing that tightly clings to the body.
«أَنَّ رَسُولَ اللهِ ﷺ حَرَّمَ مَا بَيْنَ لَابَتَيْهَا»
[Machine] He entered the market and caught a bird with his net. Zaid bin Thabit said, "Leave it alone, don't you know that the Prophet ﷺ prohibited hunting birds between their nests?"
أَنَّهُ دَخَلَ الْأَسْوَاقَ فَاصْطَادَ بِهَا نَهْسًا يَعْنِي طَائِرًا فَقَالَ زَيْدُ بْنُ ثَابِتٍ خَلِّ سَبِيلَهُ لَا أُمَّ لَكَ أَمَا عَلِمْتَ «أَنَّ النَّبِيَّ ﷺ حَرَّمَ صَيْدَ طَيْرِ مَا بَيْنَ لَابَتَيْهَا»
[Machine] "That the Messenger of Allah ﷺ prohibited what is between the two Haras of Al-Madinah, meaning what is between its two boundaries."
«أَنَّ رَسُولَ اللهِ ﷺ حَرَّمَ مَا بَيْنَ لَابَتَيْ الْمَدِينَةِ» يَعْنِي مَا بَيْنَ حَرَّتَيْهَا
[Machine] It means that the Messenger of Allah ﷺ prohibited hunting it.
«أَنَّ رَسُولَ اللهِ ﷺ حَرَّمَ صَيْدَهَا» يَعْنِي الْمَدِينَةَ
"Jibra'il kept enjoining good treatment of neighbours untol I thought that he would make neigbours heirs." (Using translation from Ibn Mājah 3673)
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَقَدْ أَوْصَانِي جِبْرِيلُ عَلَيْهِ السَّلَامُ بِالْجَارِ حَتَّى ظَنَنْتُ أَنَّهُ سَيُوَرِّثُهُ»
[Machine] I drink until my breath stops, then I lift the cup from my mouth. And when I eat, I lick my fingers. For I heard the Messenger of Allah ﷺ say, "When one of you eats, let him lick his fingers, for he does not know in which of his food the blessing lies."
أَشْرَبُ حَتَّى إِذَا انْقَطَعَ النَّفَسُ رَفَعْتُ الْإِنَاءَ عَنْ فَمِي وَإِذَا أَكَلْتُ لَعِقْتُ أَصَابِعِي فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِذَا أَكَلَ أَحَدُكُمْ فَلْيَلْعَقْ أَصَابِعَهُ فَإِنَّهُ لَا يَدْرِي فِي أَيِّ طَعَامِهِ تَكُونُ الْبَرَكَةُ»
[Machine] "The Messenger of Allah stood up and prayed with them. Then a row stood behind him and a row opposing the enemy, and he prayed with them one rak'ah. Then those (in the back row) went to the place of those (in the front row), and those (in the front row) came forward and he prayed with them one rak'ah, then he turned away."
«قَامَ رَسُولُ اللهِ فَصَلَّى بِهِمْ فَقَامَ صَفٌّ خَلْفَهُ وَصَفٌّ مُوَازٍ الْعَدُوَّ فَصَلَّى بِهِمْ رَكْعَةً ثُمَّ ذَهَبَ هَؤُلَاءِ إِلَى مَصَفِّ هَؤُلَاءِ وَجَاءَ هَؤُلَاءِ فَصَلَّى بِهِمْ رَكْعَةً ثُمَّ انْصَرَفَ»
[Machine] "The Messenger of Allah, ﷺ , performed the prayer of fear with us once, which he had never performed with us before or after."
«صَلَّى بِنَا رَسُولُ اللهِ ﷺ صَلَاةَ الْخَوْفِ مَرَّةً لَمْ يُصَلِّ بِنَا قَبْلَهَا وَلَا بَعْدَهَا»
[Machine] About the Messenger of Allah, ﷺ , he said: "Verily, I have left among you two caliphs, the Book of Allah and my family. They will not separate until they meet me at the Pond [of Al-Kawthar]."
عَنْ رَسُولِ اللهِ ﷺ قَالَ «إِنِّي قَدْ تَرَكْتُ فِيكُمْ خَلِيفَتَيْنِ كِتَابَ اللهِ وَأَهْلَ بَيْتِي وَإِنَّهُمَا لَمْ يَفْتَرِقَا حَتَّى يَرِدَا عَلَيَّ الْحَوْضَ»
[Machine] "I have left among you two weighty things: the Book of Allah and my Progeny. Verily, they will not separate until they return to me at the Pool (of Kawthar)."
«إِنِّي قَدْ تَرَكْتُ فِيكُمُ الْخَلِيفَتَيْنِ كِتَابَ اللهِ وَعِتْرَتِي وَإِنَّهُمَا لَنْ يَتَفَرَّقَا حَتَّى يَرِدَا عَلَيَّ الْحَوْضَ»
"The Messenger of Allah said: 'May Allah cause to flourish a slave (of His) who hears my words and understands them, then he conveys them from me. There are those who have knowledge but no understanding, and there may be those who convey knowledge to those who may have more understanding of it than they do.'" (Using translation from Ibn Mājah 236)
قَالَ رَسُولُ اللهِ ﷺ «نَضَّرَ اللهُ عَبْدًا سَمِعَ مَقَالَتِي فَحَمَلَهَا إِلَى غَيْرِهِ فَرُبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ وَرَبَّ حَامِلِ فِقْهٍ لَيْسَ بِفَقِيهٍ»
"The Messenger of Allah said: 'May Allah cause to flourish a slave (of His) who hears my words and understands them, then he conveys them from me. There are those who have knowledge but no understanding, and there may be those who convey knowledge to those who may have more understanding of it than they do.'" (Using translation from Ibn Mājah 236)
قَالَ رَسُولُ اللهِ ﷺ «نَضَّرَ اللهُ عَبْدًا سَمِعَ مَقَالَتِي فَحَمَلَهَا إِلَى غَيْرِهِ فَرُبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ وَرَبَّ حَامِلِ فِقْهٍ لَيْسَ بِفَقِيهٍ»
[Machine] I used to write for the Messenger of Allah, ﷺ , and I would place the pen on my ear when the order for battle came. Then a blind man came to him and said, "How can I fight when I am blind?" So, the verse was revealed: "There is no blame upon the blind."
كُنْتُ أَكْتُبُ لِرَسُولِ اللهِ ﷺ وَإِنِّي لَوَاضِعٌ الْقَلَمَ عَلَى أُذُنِي إِذْ أُمِرَ بِالْقِتَالِ إِذْ جَاءَ أَعْمَى فَقَالَ كَيْفَ بِي وَأَنَا ذَاهِبُ الْبَصَرِ؟ فَنَزَلَتْ {لَيْسَ عَلَى الْأَعْمَى حَرَجٌ}
[Machine] The Messenger of Allah ﷺ said, "Indeed, books from people come to me, and I do not like for anyone to read them. Can you learn the Syriac language?" I said, "Yes." So, I learned it in seventeen (years).
قَالَ رَسُولُ اللهِ ﷺ «إِنَّهُ يَأْتِينِي كُتُبٌ مِنَ النَّاسِ وَلَا أُحِبُّ أَنْ يَقْرَأَهَا كُلُّ أَحَدٍ فَهَلْ تَسْتَطِيعُ أَنْ تَتَعَلَّمَ كِتَابَ السُّرْيَانِيَّةِ؟» قُلْتُ نَعَمْ «فَتَعَلَّمْتُهَا فِي سَبْعَ عَشْرَةَ»
[Machine] The Messenger of Allah ﷺ said to me, "Books are coming to me from people that I do not like everyone to read. Can you learn the Syriac language?" I said, "Yes." He said, "So I learned it in seventeen days."
لِي رَسُولُ اللهِ ﷺ «يَأْتِينِي كُتُبٌ مِنَ النَّاسِ لَا أُحِبُّ أَنْ يَقْرَأَهَا كُلُّ أَحَدٍ فَهَلْ تَسْتَطِيعُ أَنْ تَتَعَلَّمَ كِتَابَ السُّرْيَانِيَّةِ؟» قُلْتُ نَعَمْ قَالَ «فَتَعَلَّمْتُهَا فِي سَبْعَ عَشْرَةَ»
[Machine] The Prophet ﷺ taught him and commanded him to make it a daily habit for himself and his family to say, "Labbaik Allahumma labbaik, sa'daik, wa al-khairu fi yadik, wa minka wa bik, wa ilaik. Allahumma ma qultu min qawl, wa nadhartu min nadhr, aw halaftu min halaf. Fashiyatuka min bayni yadayhi ma shi'ta kana, wa ma lam tashi' lam yakun, wa la hawla wa la quwwata illa billah. Allahumma ma sallaytu min salatin fa'ala man sallaytu wa ma la'anta min lanatin fa'ala man lanaytu anta waliyyi fid-dunya wal-akhirah. Tawaffani musliman wa alhiqni bis-salihin. Allahumma inni as'aluka ar-rida bil-qadar, wa barda al-'ayshi ba'da almawt, wa ldhatan-nazari ila wajhik, wa shawqan ila liqa'ik min ghayri zarra'in mudiratin wa la fitnatin mudillah. A'udhu bika an adhlima aw udhlam, aw a'tadi aw yu'tada 'alayya, aw aktasiba khati'atan mukhtihan, aw adhnibu dhamban. Allahumma fatir-as-sama wati wal-ard, 'alimal-ghaybi wash-shahadah, dhal-jalali wal-ikram. Fa inni a'hadu ilayka fi hadhihil-hayatid-dunya wa ush-hiduka wa kafa bika shahida. Innia ash-hadu alla ilaha illa anta wahdak la sharika laka, laka al-mulk wa laka al-hamd, wa anta 'ala kulli shay'in qadirun. Wa ash-hadu anna Muhammadan 'abdika wa rasuluka, wa ash-hadu anna wa'daka haqqun, wa liqaa'aka haqqun, wa innas-sa'ata atiyyatun la rayba fiha, wa inna-ka tab'athu man fil-qubur. Wa ash-hadu annaka in takilni ila nafsi takilni ila da'fin wa 'aurahton wa dhanbin wa khati'atin, fa inni la athiqu illa bi-rahmatika, fa'ghfirli dhambiy fa innahu la yaghfiru adhdhamb illa anta, wa tub 'alayya innaka anta at-tawwabu ar-rahim.
أَنَّ النَّبِيَّ ﷺ عَلَّمَهُ وَأَمَرَهُ أَنْ يَتَعَاهَدَ بِهِ أَهْلَهُ كُلَّ صَبَاحٍ «لَبَّيْكَ اللهُمَّ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ فِي يَدَيْكَ وَمِنْكَ وَبِكَ وَإِلَيْكَ اللهُمَّ مَا قُلْتُ مِنْ قَوْلٍ وَنَذَرْتُ مِنْ نَذْرٍ أَوْ حَلَفْتُ مِنْ حَلَفٍ فَمَشِيئَتُكَ مِنْ بَيْنِ يَدَيْهِ مَا شِئْتَ كَانَ وَمَا لَمْ تَشَأْ لَمْ يَكُنْ وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ وَاللهُ عَلَى كُلِّ شَيْءٍ قَدِيرٌ اللهُمَّ مَا صَلَّيْتُ مِنْ صَلَاةٍ فَعَلَى مَنْ صَلَّيْتُ وَمَا لَعَنْتَ مِنْ لَعْنَةٍ فَعَلَى مَنْ لَعَنْتَ أَنْتَ وَلِيِّ فِي الدُّنْيَا وَالْآخِرَةِ تَوَفَّنِي مُسْلِمًا وَأَلْحِقْنِي بِالصَّالِحِينَ اللهُمَّ إِنِّي أَسْأَلُكُ الرِّضَى بِالْقَدَرِ وَبَرْدَ الْعَيْشِ بَعْدَ الْمَوْتِ وَلَذَّةَ النَّظَرِ إِلَى وَجْهِكَ وَشَوْقًا إِلَى لِقَائِكَ مِنْ غَيْرِ ضَرَّاءَ مُضِرَّةٍ وَلَا فِتْنَةٍ مُضِلَّةٍ أَعُوذُ بِكَ أَنْ أَظْلِمَ أَوْ أُظْلَمَ أَوْ أَعْتَدِي أَوْ يُعْتَدَى عَلَيَّ أَوْ أَكْتسِبَ خَطِيئَةً مُخْطِئَةً أَوْ أَذْنِبُ ذَنْبًا اللهُمَّ فَاطِرَ السَّماوَاتِ وَالْأَرْضِ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ ذَا الْجَلَالِ وَالْإِكْرَامِ فَإِنِّي أَعْهَدُ إِلَيْكَ فِي هَذِهِ الْحَيَاةِ الدُّنْيَا وَأُشْهِدُكَ وَكَفَى بِكَ شَهِيدًا إِنِّي أَشْهَدُ أَنَّ لَا إِلَهَ إِلَّا أَنْتَ وَحْدَكَ لَا شَرِيكَ لَكَ لَكَ الْمَلِكُ وَلَكَ الْحَمْدُ وَأَنْتَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُكَ وَرَسُولُكَ وَأَشْهَدُ أَنَّ وَعْدَكَ حَقٌّ وَلِقَاءَكَ حَقٌّ وَأَنَّ السَّاعَةَ آتِيَةٌ لَا رَيْبَ فِيهَا وَإِنَّكَ تَبْعَثُ مَنْ فِي الْقُبُورِ وَأَشْهَدُ أَنَّكَ إِنْ تَكِلْنِي إِلَى نَفْسِي تَكِلْنِي إِلَى ضِعْفٍ وَعَوْرَةٍ وَذَنْبٍ وَخَطِيئَةٍ فَإِنِّي لَا أَثِقُ إِلَّا بِرَحْمَتِكَ فَاغْفِرْ لِي ذَنْبِي فَإِنَّهُ لَا يَغْفِرُ الذَّنْبَ إِلَّا أَنْتَ وَتُبْ عَلَيَّ إِنَّكَ أَنْتَ التَّوَّابُ الرَّحِيمُ»
[Machine] "While we were around the Messenger of Allah ﷺ , compiling the Quran from pieces of parchment, he said, 'Blessed is Sham (Syria).' We asked, 'O Messenger of Allah, why is that?' He said, 'Verily, the angels of the Most Merciful are spreading their wings over them.'"
بَيْنَمَا نَحْنُ حَوْلَ رَسُولِ اللهِ ﷺ نُؤَلِّفُ الْقُرْآنَ مِنَ الرِّقَاعِ إِذَا قَالَ «طُوبَى لِلشَّامِ» قِيلَ يَا رَسُولَ اللهِ وَلِمَ ذَاكَ؟ قَالَ «إِنَّ مَلَائِكَةَ الرَّحْمَنِ بَاسِطَةٌ أَجْنِحَتَهَا عَلَيْهِمْ»
[Machine] We were with the Prophet ﷺ writing down the revelation, and he said, "Blessings be upon Sham (Syria)" three times. So, we asked, "And what is that, O Prophet of Allah?" He replied, "Verily, the angels are spreading their wings over Sham."
كُنَّا عِنْدَ النَّبِيِّ ﷺ نَكْتُبُ الْوَحْيَ فَقَالَ «طُوبَى لِلشَّامِ» ثَلَاثَ مَرَّاتٍ فَقُلْنَا وَمَا ذَاكَ يَا نَبِيَّ اللهِ؟ فَقَالَ «إِنَّ الْمَلَائِكَةَ نَاشِرَةٌ أَجْنِحَتَهَا عَلَى الشَّامِ»
[Machine] I heard the Messenger of Allah ﷺ saying, "If Allah were to punish the inhabitants of His heavens and earth, He would have punished them without being unjust to them. And if He were to have mercy on them, His mercy would be better for them than their own actions. And if the equivalent of Mount Uhud of gold were to be spent in the cause of Allah, it would not be accepted from you until you believe in destiny, all of it and that whatever has afflicted you was not going to miss you, and whatever has missed you was not going to afflict you. And if you were to die in any other state than this, you would enter the Hellfire."
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَوْ أَنَّ اللهَ عَذَّبَ أَهْلَ سَماَوَاتِهِ وَأَرْضَهِ لَعَذَّبَهُمْ وَهُوَ غَيْرُ ظَالِمٍ لَهُمْ وَلَوْ رَحِمَهُمْ كَانَتْ رَحْمَتُهُ خَيْرًا لَهُمْ مِنْ أَعْمَالِهِمْ وَلَوْ كَانَ جَبَلُ أُحُدٍ وَمِثْلُ أُحُدٍ ذَهَبًا تُنْفِقُهُ فِي سَبِيلِ اللهِ مَا تَقَبَّلَ اللهُ مِنْكَ حَتَّى تُؤْمِنَ بِالْقَدَرِ كُلَّهِ وَتَعْلَمَ أَنَّ مَا أَصَابَكَ لَمْ يَكُنْ لِيُخْطِئَكَ وَأَنَّ مَا أَخْطَأَكَ لَمْ يَكُنْ لِيُصِيبَكَ وأَنَّكَ إِنْ مُتَّ عَلَى غَيْرِ هَذَا دَخَلْتَ النَّارَ»
"The Messenger of Allah said: 'Umra (a gift given for life) is for the heir.'" (Using translation from Nasāʾī 3716)
قَالَ رَسُولُ اللهِ ﷺ «الْعُمْرَى لِلْوَارِثِ»
[Machine] "That the Messenger of Allah ﷺ determined that Al-ʿUmarah would be the life and death of the Mu'ammar."
«أَنَّ رَسُولَ اللهِ ﷺ قَضَى فِي الْعُمْرَى أَنَّهَا لِلْمُعَمَّرِ حَيَاتَهُ وَمَوْتَهُ»
The Prophet ﷺ said: If anyone gives something in life-tenancy, it belongs to the one to whom it is given, in his life and after his death; and do not give property to go to the survivor, for if anyone gives something to to to the survivor, it belongs to him. (Using translation from Abū Dāʾūd 3559)
قَالَ رَسُولُ اللهِ ﷺ «مَنْ أَعْمَرَ شَيْئًا فَهُوَ لِمُعَمَّرِهِ مَحْيَاهُ وَمَمَاتَهُ لَا تُرْقِبُوا شَيْئًا فَمَنْ أَرْقَبَ شَيْئًا فَهُوَ سَبِيلُهُ»
the Prophet ﷺ ruled that a gift given for life belongs to the heirs (of the recipient). (Using translation from Ibn Mājah 2381)
«أَنَّ النَّبِيَّ ﷺ جَعَلَ الْعُمْرَى لِلْوَارِثِ»
[Machine] "The Prophet ﷺ decided that Umrah is permissible."
«أَنَّ النَّبِيَّ ﷺ قَضَى فِي الْعُمْرَى أَنَّهَا جَائِزَةٌ»
The Prophet ﷺ as saying: Life tenancy is permissible. (Using translation from Abū Dāʾūd 3548)
أَنَّ النَّبِيَّ ﷺ قَالَ «الْعُمْرَى جَائِزَةٌ»