the Messenger of Allah granted a concession regarding 'Araya sales regarding dried dates and fresh dates. (Using translation from Nasāʾī 4537)  

«أَنَّ رَسُولَ اللهِ ﷺ رَخَّصَ فِي بَيْعِ الْعَرَايَا بِالتَّمْرِ وَالرُّطَبِ»  

Zaid bin Thabit said “I was beside the Apostle of Allaah ﷺ when the divinely-inspired calmness overtook him and the thigh of the Apostle of Allaah ﷺ fell on my thigh. I did not find any weightier than the thigh of the Apostle of Allaah ﷺ. He then regained his composure and said “Write down. I wrote on a shoulder. Not equal are thise believers who sit (at home), other than those who have a (disabling) hurt, and those who strive in the way of Allaah. When Ibn Umm Makhtum who was blind heard the excellence of the warriors. He stood up and said “Apostle of Allaah ﷺ how is it for those believers who are unable to fight (in the path of Allaah)? When he finished his question his divinely-inspired calmness overtook him, and his thigh fell on my thigh and I found its weight the second time as I found the first time.” When the Apostle of Allaah ﷺ regained his composure, he said “Apostle of Allaah ﷺ said “Other than those who have a (disabling hurt). Zaid said “Allaah, the exalted, revealed it alone and I appended it.” By Him in Whose hands is my life, I am seeing, as it were the place where I put it (i.e., the verse) at the crack in the shoulder.” (Using translation from Abū Dāʾūd 2507)   

أَنَّ السَّكِينَةَ غَشِيَتْ رَسُولَ اللهِ ﷺ قَالَ زَيْدٌ وَأَنَا إِلَى جَنْبِهِ فَوَقَعَتْ فَخِذُ رَسُولِ اللهِ ﷺ عَلَى فَخِذِي فَمَا وَجَدْتُ شَيْئًا أَثْقَلَ مِنْ فَخِذِ رَسُولِ اللهِ ﷺ ثُمَّ سُرِّيَ عَنْهُ فَقَالَ «اكْتُبْ» فَكَتَبْتُ {لَا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ} {وَالْمُجَاهِدُونَ فِي سَبِيلِ اللهِ بِأَمْوَالِهِمْ وَأَنْفُسِهِمْ} الْآيَاتِ كُلَّهَا قَالَ فَكَتَبْتُ ذَلِكَ فِي كَتِفٍ فَقَامَ ابْنُ أُمِّ مَكْتُومٍ وَكَانَ رَجُلًا أَعْمَى حِينَ سَمِعَ فَضِيلَةَ الْمُجَاهِدِينَ عَلَى الْقَاعِدِينَ فَقَالَ يَا رَسُولَ اللهِ فَكَيْفَ بِمَنْ لَا يَسْتَطِيعُ الْجِهَادَ مِنَ الْمُؤْمِنِينَ؟ فَمَا قَضَى ابْنُ أُمِّ مَكْتُومٍ كَلَامَهُ أَوْ قَالَ إِلَّا أَنْ يُحْصِيَ كَلَامَهُ حَتَّى غَشِيَتْ رَسُولُ اللهِ ﷺ السَّكِينَةُ فَوَقَعَتْ فَخِذُهُ عَلَى فَخِذِي فَوَجَدْتُ مِنْ ثِقَلِهَا الثَّانِيَةَ مِثْلَ مَا وَجَدْتُ مِنْهَا فِي الْمَرَّةِ الْأُولَى ثُمَّ سُرِّيَ عَنْ رَسُولِ اللهِ ﷺ فَقَالَ «اقْرَأْ» فَقَرَأْتُ {لَا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ} فَقَالَ رَسُولُ اللهِ ﷺ {غَيْرُ أُولِي الضَّرَرِ} قَالَ زَيْدٌ فَأَلْحَقْتُهَا فَكَأَنِّي أَنْظُرُ إِلَى مُلْحَقَتِها عِنْدَ صَدْعٍ فِي الْكَتِفِ  

[Machine] I was with the Prophet ﷺ when he was covered or the tranquility descended upon him and he sat on my thigh. I did not feel anything heavier than the thigh of the Messenger of Allah ﷺ. When I was released or separated from him, he said, "Read." So I read. He said, "Write." [He commanded me], "{Those who sit [at home] and those who strive in the cause of Allah} {are not alike."} 'Amr bin Umm Maktum al-A'wami, the blind man, said, "O Messenger of Allah, I have discomfort in my eyes, so the tranquility covered him and he sat on my thigh. I did not find anything heavier than the thigh of the Messenger of Allah ﷺ." When I was released or separated from him, he said, "Read." So I read. He said, "Write," "{Except those who are disabled}." I did not forget its attachment at a crevice in the shoulder.  

كُنْتُ عِنْدَ النَّبِيِّ ﷺ فَتَغَشَّتْهُ أَوْ فَنَزَلَتِ السَّكِينَةُ فَوَقَعَتْ فَخِذُ رَسُولِ اللهِ ﷺ عَلَى فَخِذِي فَمَا رَأَيْتُ شَيْئًا تَوَطَّأَ أَثْقَلَ مِنْ فَخِذِ رَسُولِ اللهِ ﷺ فَلَمَّا أُسْرِيَ أَوْ سُرِّيَ عَنْهُ قَالَ «اقْرَأْ» فَقَرَأْتُ قَالَ «اكْتُبْ» {لَا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ} {وَالْمُجَاهِدُونَ فِي سَبِيلِ اللهِ} فَقَالَ عَمْرُو بْنُ أُمِّ مَكْتُومٍ الْأَعْمَى يَا رَسُولَ اللهِ إِنَّ بِعَيْنَيَّ ضَرَرًا فَغَشِيَتْهُ السَّكِينَةُ فَوَقَعَتْ فَخِذُ رَسُولِ اللهِ ﷺ عَلَى فَخِذِي فَمَا وَجَدْتُ شَيْئًا قَطُّ أَثْقَلَ مِنْ فَخِذِ رَسُولِ اللهِ ﷺ فَلَمَّا أُسْرِيَ أَوْ سُرِّيَ عَنْهُ قَالَ «اقْرَأْ» فَقَرَأْتُ قَالَ اكْتُبْ {غَيْرُ أُولِي الضَّرَرِ} فَمَا نَسِيتُ مُلْحَقِهَا عِنْدَ صَدَعٍ فِي الْكَتِفِ  

[Machine] "The Mosque of the Messenger of Allah ﷺ ."  

«مَسْجِدُ رَسُولِ اللهِ ﷺ»  

[Machine] The Messenger of Allah ﷺ was asked about the mosque that was established on righteousness. He replied, "It is my mosque, this one."  

أَنَّ رَسُولَ اللهِ ﷺ سُئِلَ عَنِ الْمَسْجِدِ الَّذِي أُسِّسَ عَلَى التَّقْوَى «هُوَ مَسْجِدِي هَذَا»  

[Machine] "Reading is a sunnah." Ibn Abi Maryam added, "Don't contradict people with your opinion."  

«الْقِرَاءَةُ سُنَّةٌ» زَادَ ابْنُ أَبِي مَرْيَمَ لَا تُخَالِفُ النَّاسَ بِرَأْيِكَ  

[Machine] "That the Messenger of Allah ﷺ ordered him to learn the Book of the Jews." He said, "So I would write for him and write to them and read to him when they wrote."  

«أَنَّ رَسُولَ اللهِ ﷺ أَمَرَهُ أَنْ يَتَعَلَّمَ كِتَابَ يَهُودَ» قَالَ فَكُنْتُ أَكْتُبُ لَهُ وَأَكْتُبُ إِلَيْهِمْ وَأَقْرَأُ لَهُ إِذَا كَتَبُوا  

[Machine] The Messenger of Allah ﷺ ordered me to learn the book of the Jews, and within half a month, I had mastered it. Then the Messenger of Allah ﷺ said, "The Jews will never believe in my book." When I learned it, I used to write it for him.  

أَمَرَنِي رَسُولُ اللهِ ﷺ أَنْ أَتَعَلَّمَ كِتَابَ يَهُودَ فَلَمْ يَمُرَّ بِي نِصْفُ شَهْرٍ حَتَّى حَذَقْتُهُ فَقَالَ رَسُولُ اللهِ ﷺ «مَا آمَنُ يَهُودَ عَلَى كِتَابِي» فَلَمَّا تَعَلَّمْتُ كُنْتُ أَكْتُبُ لَهُ  

[Machine] "The Prophet ﷺ arrived in the city while I was eleven years old."  

«قَدِمَ النَّبِيُّ ﷺ الْمَدِينَةَ وَأَنَا ابْنُ إِحْدَى عَشْرَةَ سَنَةً»  

[Machine] The Messenger of Allah ﷺ permitted the sale of dried dates by measure instead of count.  

«رَخَّصَ رَسُولُ اللهِ ﷺ فِي بَيْعِ الْعَرَايَا أَنْ تُبَاعَ كَيْلًا بِخَرْصِهَا»  

[Machine] About the inheritance of the grandfather and the siblings and indeed the Kalalah and much of what is decided in these inheritances, only Allah knows the extent of it, and we used to bring matters regarding it to the caliphs after the Messenger of Allah ﷺ , so we would take from it what we wanted to disclose, and we would give fatwas about it after being consulted about the inheritances.  

عَنْ مِيرَاثِ الْجَدِّ وَالْأُخْوَةِ وَإِنَّ الْكَلَالَةَ وَكَثِيرًا مِمَّا يُقْضَى بِهِ فِي هَذِهِ الْمَوَارِيثِ لَا يَعْلَمُ مَبْلَغُهَا إِلَّا اللهُ وَقَدْ كُنَّا نَحْضُرُ مِنْ ذَلِكَ أُمُورًا عِنْدَ الْخُلَفَاءِ بَعْدَ رَسُولِ اللهِ ﷺ فَوَعِينَا مِنْهَا مَا شِئْنَا أَنْ نَعِيَ فَنَحْنُ نُفْتِي بِهِ بَعْدُ مَنِ اسْتَفْتَانَا فِي الْمَوَارِيثِ»  

[Machine] The Messenger of Allah ﷺ arrived in the city while they were trading fruits before they ripened. The Messenger of Allah ﷺ heard noise and loud voices from the people, so he asked, "What is this?" They replied, "O Messenger of Allah, these are people who are trading fruits in the palm trees and then they mention that they have encountered corruption afterward." The Messenger of Allah ﷺ said, "So do not conduct transactions until they ripen."  

قَدِمَ رَسُولُ اللهِ ﷺ الْمَدِينَةَ وَهُمْ يَتَبَايَعُونَ الثِّمَارَ قَبْلَ أَنْ تَطِيبَ فَسَمِعَ رَسُولُ اللهِ ﷺ لَغَطًا وَصَوْتًا عَالِيًا مِنَ النَّاسِ فَقَالَ «مَا هَذَا؟» فَقَالُوا يَا رَسُولَ اللهِ هَؤُلَاءِ قَوْمٌ تَبَايَعُوا الثِّمَارَ فِي النَّخْلِ ثُمَّ ذَكَرُوا أَنَّهُ أَصَابَهَا بَعْدَ ذَلِكَ الْفَسَادُ فَقَالَ رَسُولُ اللهِ ﷺ «فَلَا تَبَايَعُوا إِذَنْ حَتَّى تَطِيبَ»  

[Machine] The Messenger of Allah ﷺ performed the ritual ablution for his state of consecration at the location where he consecrated.  

«أَنَّ رَسُولَ اللهِ ﷺ اغْتَسَلَ لِإِحْرَامِهِ حَيْثُ أَحْرَمَ»  

[Machine] When the Prophet ﷺ arrived in Medina, the Banu al-Najjar came to him and said, "O Messenger of Allah, among us is a young boy who has memorized ten surahs that have been revealed to you." So the Messenger of Allah ﷺ called me and I recited them to him."  

لَمَّا قَدِمَ النَّبِيُّ ﷺ الْمَدِينَةَ أَتَاهُ بَنُو النَّجَّارِ فَقَالُوا يَا رَسُولَ اللهِ إِنَّ مِنَّا غُلَامًا قَدْ قَرَأَ مِمَّا أُنْزِلَ عَلَيْكَ بِضْعَ عَشْرَةَ سُورَةً «فَدَعَانِي رَسُولُ اللهِ ﷺ فَقَرَأْتُ عَلَيْهِ»  

[Machine] On the authority of the Prophet ﷺ he said, "When the limits (of punishment) are applied, there is no intercession."  

عَنِ النَّبِيِّ ﷺ قَالَ «إِذَا وَقَعَتِ الْحُدُودُ فَلَا شُفْعَةَ»  

[Machine] He used to revive the twenty-third night of Ramadan and the twenty-seventh night, as he did not revive the seventeenth night. So he was asked, "How do you specifically single out the seventeenth night?" He said, "Indeed, on that night, the Quran was revealed, and in its morning, the truth and falsehood were separated, and on it, the face becomes bright."  

أَنَّهُ كَانَ يُحْيِي لَيْلَةَ ثَلَاثٍ وَعِشْرِينَ مِنْ شَهْرِ رَمَضَانَ وَلَيْلَةَ سَبْعٍ وَعِشْرِينَ وَلَا كَإِحْيَائِهِ لَيْلَةَ سَبْعَ عَشْرَةَ فَقِيلَ لَهُ كَيْفَ تَخُصُّ لَيْلَةَ سَبْعَ عَشْرَةَ؟ فَقَالَ «إِنَّ فِيهَا نَزَلَ الْقُرْآنُ وَفِي صَبِيحَتِهَا فُرِّقَ بَيْنَ الْحَقِّ وَالْبَاطِلِ وَكَانَ فِيهَا يُصْبِحُ مُبْهَجَ الْوَجْهِ»  

“War is deceit.” (Using translation from Ibn Mājah 2833)  

أَنَّ النَّبِيَّ ﷺ قَالَ «الْحَرْبُ خَدْعَةٌ»  

[Machine] "That the Prophet ﷺ divided two arrows for the horse and one arrow for the man."  

«أَنَّ النَّبِيَّ ﷺ قَسَمَ لِلْفَرَسِ سَهْمَيْنِ وَلِلرَّجُلِ سَهْمًا»  

[Machine] This verse, which is in Surah An-Nisa' (Chapter 4) {And whoever kills a believer intentionally, his recompense is Hell to abide therein, and the wrath and the curse of Allah are upon him, and a great punishment is prepared for him}, was revealed after the verses in Surah Al-Furqan (Chapter 25) {And those who do not invoke with Allah another deity or kill the soul which Allah has forbidden [to be killed], except by right, and do not commit unlawful sexual intercourse. And whoever should do that will meet a penalty}. Six months apart.  

نَزَلَتْ هَذِهِ الْآيَةُ الَّتِي فِي سُورَةِ النِّسَاءِ {وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ خَالِدًا فِيهَا وَغَضِبَ اللهُ عَلَيْهِ وَلعَنْهُ وَأَعَدَّ لَهُ عَذَابًا عَظِيمًا} بَعْدَ الْآيَاتِ الَّتِي فِي سُورَةِ الْفُرْقَانِ {وَالَّذِينَ لَا يَدْعُونَ مَعَ اللهِ إِلَهًا آخَرَ وَلَا يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللهُ إِلَّا بِالْحَقِّ وَلَا يَزْنُونَ وَمَنْ يَفْعَلْ ذَلِكَ يَلْقَ أَثَامًا} بِسِتَّةِ أَشْهُرٍ  

"I heard Kharijah bin Zaid bin Thabit narrate that his father said: (The Verse) 'And whoever kills a believer intentionally, his recompense is Hell' was revealed and we became worried about it. Then the Verse in Al-Furqan 'And those who invoke not any other ilah (god) along with Allah, or kill such person as Allah has forbidden, except by right.' was revealed." (Using translation from Nasāʾī 4008)   

لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ الَّتِي فِي الْفُرْقَانِ {وَالَّذِينَ لَا يَدْعُونَ مَعَ اللهِ إِلَهًا آخَرَ وَلَا يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللهُ إِلَّا بِالْحَقِّ} عَجِبْنَا لِلِينِهَا فَلَبِثْنَا سَبْعَةَ أَشْهُرٍ ثُمَّ نَزَلَتِ الَّتِي فِي النِّسَاءِ {وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ خَالِدًا فِيهَا وَغَضِبَ اللهُ عَلَيْهِ وَلَعَنَهُ} حَتَّى فَرَغَ  

[Machine] "The Messenger of Allah ﷺ prohibited blowing during prostration and blowing into the drink."  

«نَهَى رَسُولُ اللهِ ﷺ عَنِ النَّفْخِ فِي السُّجُودِ وعَنِ النَّفْخِ فِي الشَّرَابِ»  

[Machine] Zaid did not find Marwan sitting for him behind the dome as the scribe. Instead, he started asking Zaid and the scribe wrote down what Zaid told him. He said, "O Abu Sa'id, I can only see that we have achieved what you were avoiding." Abu Sa'id said, "By Allah, I will not throw it until I hear it." So, he brought the book, tore it, and said, "Verily, the Messenger of Allah ﷺ forbade us from documenting his hadith."  

زَيْدٌ لَا فَأَجْلَسَ لَهُ مَرْوَانُ كَاتِبًا خَلْفَ الْقُبَّةِ فَجَعَلَ هُوَ يَسْأَلُ زَيْدًا وَيَكْتُبُ الْكَاتِبُ مَا يُحَدِّثُ بِهِ زَيْدٌ فَقَالَ يَا أَبَا سَعِيدٍ مَا أُرَانَا إِلَّا قَدْ ظَفِرْنَا بِمَا أَبَيْتَ قَالَ وَاللهِ لَا أَرْمِي حَتَّى أُوتَى بِهِ فَجَاءَ بِالْكِتَابِ فَشَقَّهُ وَقَالَ «إِنَّ رَسُولَ اللهِ ﷺ نَهَانَا أَنْ نَكْتُبَ حَدِيثَهُ»  

[Machine] The Messenger of Allah ﷺ said, "Truly, this wealth is green and sweet."  

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ هَذَا الْمَالَ خَضِرَةٌ حُلْوَةٌ»  

[Machine] The Messenger of Allah ﷺ said, "Indeed, this wealth is green and sweet."  

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ هَذَا الْمَالَ خَضِرَةٌ حُلْوَةٌ»  

[Machine] The Prophet ﷺ said, "Indeed, this money is green and sweet."  

قَالَ النَّبِيُّ ﷺ «إِنَّ هَذَا الْمَالَ خَضِرَةٌ حُلْوَةٌ»  

“I saw a man asking my father about a man who goes out to fight and buys and sells and trades during his campaign. My father said to him: ‘We were with the Messenger of Allah ﷺ in Tabuk, and we bought and sold, and he saw us and did not forbid us (to do that).’” (Using translation from Ibn Mājah 2823)   

عَنْ رَجُلٍ يَغْزُو وَيَبِيعُ وَيُشْتَرِي وَيَتَّجِرُ فِي غَزْوَتِهِ؟ فَقَالَ لَهُ أَبِي «كُنَّا مَعَ رَسُولِ اللهِ ﷺ بِتَبُوكَ نَشْتَرِي وَنَبِيعُ وَهُوَ يَرَانَا فَمَا يَنْهَانَا»  

[Machine] "The Day of Ashura is not the day that people claim it to be, but rather it was the day when the Kaaba was covered and the Abyssinians performed their games in front of the Messenger of Allah ﷺ . It used to occur every year, and people would come to a certain Jew and ask him questions. When the Jew died, they came to Zaid ibn Thabit and asked him."  

«لَيْسَ يَوْمُ عَاشُورَاءَ بِالْيَوْمِ الَّذِي يَقُولُهُ النَّاسُ إِنَّمَا كَانَ يَوْمَ تُسْتَرُ فِيهِ الْكَعْبَةُ وتَقْلِسُ فِيهِ الْحَبَشَةُ عِنْدَ رَسُولِ اللهِ ﷺ وَكَانَ يَدُورُ فِي السَّنَةِ فَكَانَ النَّاسُ يَأْتُونَ فُلَانًا الْيَهُودِيَّ فَيَسْأَلُونَهُ فَلَمَّا مَاتَ الْيَهُودِيُّ أَتَوْا زَيْدَ بْنَ ثَابِتٍ فَسَأَلُوهُ»