[Machine] "He came to the Messenger of Allah ﷺ and mentioned something. Al-Zubayr asked, 'O Messenger of Allah, may we announce it?' He said, 'No, O Zubayr, instead listen to Allah and His Messenger and obey.' Zubayr said, 'We hear and obey Allah and His Messenger.'"  

أَنَّهُ قَدِمَ عَلَى رَسُولِ اللهِ ﷺ فَذَكَرَ شَيْئًا فَقَالَ الزِّبْرِقَانُ يَا رَسُولَ اللهِ نُشْهِرُ؟ فَقَالَ «لَا يَا زَبْرَقَانُ فَاسْمَعْ لِلَّهِ وَلِرَسُولِهِ وَأَطِعْ» قَالَ سَمْعٌ وَطَاعَةٌ لِلَّهِ وَلِرَسُولِهِ  

[Machine] About Urwah, "In the naming of those from the Ansar who witnessed the Battle of Badr, Saad ibn Muadh ibn Nu'man ibn Imri al-Qais ibn Zaid ibn Abd Al-Ashhal."  

عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ سَعْدُ بْنُ مُعَاذِ بْنِ النُّعْمَانِ بْنِ امْرِئِ الْقَيْسِ بْنِ زَيْدِ بْنِ عَبْدِ الْأَشْهَلِ»  

[Machine] On the authority of Ibn Shihab, "Regarding the identification of those from the Ansar who participated in the Battle of Badr from the Prophet and then from the Banu Abd Al-Ashhal, Sa'd bin Mu'adh bin Nu'man bin Amir Al-Qays."  

عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ مِنَ النَّبِيتِ ثُمَّ مِنْ بَنِي عَبْدِ الْأَشْهَلِ سَعْدُ بْنُ مُعَاذِ بْنِ النُّعْمَانِ بْنِ امْرِئِ الْقَيْسِ»  

[Machine] About Muhammad ibn Ishaq,"Regarding the naming of those who witnessed Badr among the Ansar, then among the Banu Abdul Ashhal, Sa'd bin Mu'adh bin Nu'man bin Amr bin Quraysh bin Zaid bin Abdul Ashhal bin Jusham bin Harith bin Khazraj bin Amr bin Awf bin Malik bin Aws."  

عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي عَبْدِ الْأَشْهَلِ سَعْدُ بْنُ مُعَاذِ بْنِ النُّعْمَانِ بْنِ امْرِئِ الْقَيْسِ بْنِ زَيْدِ بْنِ عَبْدِ الْأَشْهَلِ بْنِ جُشَمَ بْنِ الْحَارِثِ بْنِ الْخَزْرَجِ بْنِ عَمْرِو بْنِ عَوْفِ بْنِ مَالِكِ بْنِ الْأَوْسِ»  

[Machine] I have never heard from the Messenger of Allah ﷺ anything without knowing that it is true. And I have never performed a prayer and then attributed it to anything other than it until I was worn out from it. And I have never followed a funeral and then attributed it to anything other than what it actually was, a saying and a statement for it.  

سَمِعْتُ مِنْ رَسُولِ اللهِ ﷺ شَيْئًا إِلَّا عَلِمْتُ أَنَّهُ حَقٌّ وَلَا صَلَّيْتُ صَلَاةً فَحَدَّثْتُ نَفْسِي بِغَيْرِهَا حَتَّى أنْفَتِلَ عَنْهَا وَلَا تَبِعْتُ جِنَازَةً فَحَدَّثْتُ نَفْسِي بِغَيْرِ مَا إِيَّاهُ قَائِلَةٌ ومَقُولٌ لَهَا  

[Machine] There are three qualities in me regarding what the Messenger of Allah ﷺ said in a hadith: I believe in it, I know it to be true, and whenever someone who is deceased is mentioned, I imagine myself with what he said and what is said about him. And I do not perform a prayer and then busy myself with something else until I have completed my prayer.  

ثَلَاثُ خِصَالٍ فِيَّ مَا حَدَّثَ رَسُولُ اللهِ ﷺ بِحَدِيثٍ إِلَّا صَدَّقْتُهُ وَعَلِمْتُ أَنَّهُ حَقٌّ وَمَا حَضَرْتُ مَيِّتًا إِلَّا حَضَّرْتُ نَفْسِي بِمَا يَقُولُ وَمَا يُقَالُ لَهُ وَلَا صَلَّيْتُ صَلَاةً فَحَدَّثْتُ نَفْسِي بِغَيْرِهَا حَتَّى أَقْضِيَ صَلَاتِي  

[Machine] The Prophet sent Sa'd bin Muadh concerning the matter of Banu Qurayzah. Sa'd came riding on a donkey, with his legs nearly touching the ground. When the Prophet saw him, he said to his companions, "Rise for your master." The Prophet said to Sa'd, "Indeed, these people have accepted your judgment, so pass judgment on them." Sa'd said, "I pass judgment that their fighters be killed and their children be enslaved." The Prophet said, "You have passed judgment according to the judgment of Allah and the judgment of the king."  

أَنَّ النَّبِيَّ ﷺ بَعَثَ إِلَى سَعْدِ بْنِ مُعَاذٍ فِي أَمْرِ بَنِي قُرَيْظَةَ فَجَاءَ سَعْدٌ عَلَى حِمَارٍ قَدْ كَادَتْ رِجْلَاهُ تَبْلُغانِ الْأَرْضَ فَلَمَّا رَآهُ النَّبِيُّ ﷺ قَالَ لِأَصْحَابِهِ «قُومُوا إِلَى سَيِّدِكُمْ» فَقَالَ لَهُ النَّبِيُّ ﷺ «إِنَّ هَؤُلَاءِ قَدْ رَضُوا بِحُكْمِكَ فَاحْكُمْ فِيهِمْ» قَالَ أَحْكُمُ فِيهِمْ أَنْ تُقْتَلَ مُقَاتِلَتُهُمْ وَأَنْ تُسْبَى ذَرَارِيُّهُمْ فَقَالَ النَّبِيُّ ﷺ «لَقَدْ حَكَمْتَ بِحُكْمِ اللهِ وَحُكْمِ الْمَلِكِ»  

[Machine] We were sitting with the Prophet ﷺ when Saad ibn Muadh came and the Messenger of Allah ﷺ said, "This is your leader."  

كُنَّا جُلُوسًا عِنْدَ النَّبِيِّ ﷺ فَجَاءَ سَعْدُ بْنُ مُعَاذٍ فَقَالَ رَسُولُ اللهِ ﷺ «هَذَا سَيِّدُكُمْ»  

[Machine] Sa'd ibn Mu'adh was injured in his eye during the Battle of the Trench. The Messenger of Allah ﷺ struck a piece of metal in the mosque so that Sa'd could return to it soon to receive treatment. Sa'd recovered until his words became difficult due to the severity of his injuries. He supplicated, "O Allah, You know that the people I loved the most were those who fought for the sake of Allah against a people who denied Your Prophet, expelled him, and fought against him. I believe that You have put an end to the war between us and them. O Allah, if You have kept any fighting between us and them, then keep me alive for their battle." One night, while he was speaking, his wound burst, and blood poured out until it reached his side. He called upon the people of the tent, "O people of the tent, what is this that comes to us from your side?" They looked and saw that Sa'd's wound had burst open and blood was gushing out. So, he died.  

أَنَّ سَعْدَ بْنَ مُعَاذٍ رُمِيَ فِي أَكْحَلِهِ يَوْمَ الْخَنْدَقِ فَضَرَبَ لَهُ رَسُولُ اللهِ ﷺ خِبَاءً فِي الْمَسْجِدِ لِيَعُودَهُ قَرِيبًا فَبَرَأَ حَتَّى تَحَجَّرَ كَلْمُهُ لِلْبُرْءِ فَقَالَ اللهُمَّ إِنَّكَ تَعْلَمُ أَنَّ أَحَبَّ النَّاسِ كَانَ إِلَيَّ قِتَالًا لَقَوْمٌ كَذَّبُوا نَبِيَّكَ وَأَخْرَجُوهُ وَقَاتَلُوهُ وَفَعَلُوا وَإِنِّي أَظُنُّ أَنَّكَ قَدْ وَضَعْتَ الْحَرْبَ بَيْنَنَا وَبَيْنَهُمْ اللهُمَّ إِنْ كُنْتَ أَبْقَيْتَ بَيْنَنَا وَبَيْنَهُمْ قِتَالًا فَابْقِنِي لِقِتَالِهِمْ فَبَيْنَمَا هُوَ ذَاتَ لَيْلَةٍ إِذْ تَفَجَّرَ كَلْمُهُ فَسَالَ الدَّمُ مِنْ جُرْحِهِ حَتَّى دَخَلَ خِبَاءً إِلَى جَنْبِهِ فَقَالَ الْهنه أَهْلَ الْخِبَاءِ يَا أَهْلَ الْخِبَاءِ مَا هَذَا الَّذِي يَأْتِينَا مِنْ قِبَلِكُمْ فَنَظَرُوا فَإِذَا سَعْدٌ قَدِ انْفَجَرَ كَلْمُهُ وَالدَّمُ لَهُ هَدِيْرٌ فَمَاتَ  

[Machine] On the day of the Battle of Quraizah and Nadir, Saad ibn Muadh was targeted and his eye was injured. The Messenger of Allah ﷺ attended to him and he became clean and tidy. Then it happened again, and Saad said, "O Allah, do not take my soul until You satisfy my eye regarding Quraizah and Nadir."  

رُمِيَ سَعْدُ بْنُ مُعَاذٍ ؓ يَوْمَ قُرَيْظَةَ وَالنَّضِيرِ فَقُطِعَ أَكْحَلُهُ فَحَسَمَهُ رَسُولُ اللهِ ﷺ فَتَعَفَّرَ وانْتَفَضَ فَحَسَمَهُ الثَّانِيَةَ فَقَالَ سَعْدٌ ؓ اللهُمَّ لَا تَنْزِعْ نَفْسِي حَتَّى تُقِرَّ عَيْنِي مِنْ قُرَيْظَةَ وَالنَّضِيرِ  

[Machine] "And the Messenger ﷺ settled with the tribe of Qurayzah until they asked him to appoint a judge between him and them. So the Messenger of Allah ﷺ said, 'Choose from my Companions whom you want, and we will listen to his words.' So they chose Sa'd ibn Mu'adh, and the Messenger of Allah ﷺ was pleased with their choice. He commanded them to bring their weapons, and they were placed in a house. He ordered them to shave their heads and to tie themselves up, so they were placed in the home of Usamah ibn Zayd. The Messenger of Allah ﷺ sent for Sa'd ibn Mu'adh and he arrived riding on a donkey with an Arab man who claimed that his donkey's hooves were wounded from the roughness of the ground. Sa'd walked beside him, extolling the rights of the tribe of Qurayzah, reminding them of their oath, and how they were put to test on the Day of Bi'thah (Pledge of Allegiance). They chose you above others in hopes of your mercy and compassion towards them. So hasten to them, for they are assets to you and they are numerous.' This man repeated this many times, and Sa'd did not respond to him until they came closer. The man asked him, 'Will you not turn back and do something to me?' Sa'd replied, 'By Allah, I do not care for the blame of anyone for the sake of Allah.' So the man left and went back to his people in despair, informing them of what Sa'd told him. They thought that Sa'd had refused to speak to them, so they sent him with a message to the Messenger of Allah ﷺ saying, 'O Sa'd, judge between us and them.' Sa'd said, 'I judge that their fighters should be killed, their women and children taken as captives, and their wealth seized.' The Messenger of Allah ﷺ said, 'Sa'd has given judgement with the judgement of Allah.' Some people claim that they were not content with the judgement of the Messenger of Allah ﷺ , so the Messenger of Allah ﷺ sent back the jurisdiction of the matter to Sa'd ibn Mu'adh. They sent messengers to Sa'd one after the other and their heads were struck off. The last one to be killed was Huwayy ibn Akhtab. The Messenger of Allah ﷺ said to him, 'May Allah disgrace you!' Huwayy replied, 'You have come to know me well, and I do not blame myself regarding you.' The Messenger of Allah ﷺ ordered for him to be taken out to the oil market and his head was struck off. All of this was done by the command of Sa'd ibn Mu'adh, and it is claimed that Sa'd was acquitted from any guilt. He took refuge behind Allah's oath of innocence. Then he supplicated to Allah saying, 'O Allah, Lord of the skies and the earth, there is no people on the face of the earth whom I hate more than those who lied against Your Messenger and expelled him. I think that You have put an end to the fighting between us and them. If there is any fighting left between us, then let me fight them in You. And if You have put an end to the fighting between us and them, then cause this spot to be destroyed and let me die here.' So Allah, the Blessed and Exalted, caused the spot to be destroyed, and he died right there. The statement of Allah (in the Quran) was fulfilled, and Allah's mercy be upon him."  

وَأَقَامَ ﷺ عَلَى بَنِي قُرَيْظَةَ حَتَّى سَأَلُوهُ أَنْ يَجْعَلَ بَيْنَهُ وَبَيْنَهُمْ حَكَمًا يَنْزِلُونَ عَلَى حُكْمِهِ فَقَالَ رَسُولُ اللهِ ﷺ «اخْتَارُوا مِنْ أَصْحَابِي مِنْ أَرَدْتُمْ فَلْنَسْتَمِعْ لِقَوْلِهِ» فَاخْتَارُوا سَعْدَ بْنَ مُعَاذٍ فَرَضِيَ بِهِ رَسُولُ اللهِ ﷺ وَسَلَّمُوا وَأَمَرَ رَسُولُ اللهِ ﷺ بِأسْلِحَتِهِمْ فَجُعِلَتْ فِي بَيْتٍ وَأَمَرَ بِهِمْ فَكُتِّفُوا وَأُوثِقُوا فَجُعِلُوا فِي دَارِ أُسَامَةَ بْنِ زَيْدٍ وَبَعَثَ رَسُولُ اللهِ ﷺ إِلَى سَعْدِ بْنِ مُعَاذٍ فَأَقْبَلَ عَلَى حِمَارِ أَعْرَابِيٍّ يَزْعُمُونَ أَنَّ وَطْأَةَ بَرْذَعِهِ مِنْ لِيفٍ وَاتَّبَعَهُ رَجُلٌ مِنْ بَنِي عَبْدِ الْأَشْهَلِ فَجَعَلَ يَمْشِي مَعَهُ يُعَظِّمُ حَقَّ بَنِي قُرَيْظَةَ وَيَذْكُرُ حِلْفَهُمْ وَالَّذِي أَبْلَوْهُمْ يَوْمَ بُعَاثٍ وَأَنَّهُمُ اخْتَارُوكَ عَلَى مَنْ سِوَاكَ رَجَاءَ عَطْفِكَ وتَحَنُّنِكَ عَلَيْهِمْ فاسْتَبْقِهِمْ فَإِنَّهُمْ لَكَ جَمَالٌ وَعَدَدٌ قَالَ فَأَكْثَرَ ذَلِكَ الرَّجُلُ وَلَمْ يَحِرْ إِلَيْهِ سَعْدٌ شَيْئًا حَتَّى دَنَوْا فَقَالَ لَهُ الرَّجُلُ أَلَا تُرْجِعُ إِلَيَّ شَيْئًا فَقَالَ سَعْدٌ وَاللهِ لَا أُبَالِي فِي اللهِ لَوْمَةَ لَائِمٍ فَفَارَقَهُ الرَّجُلُ فَأَتَى إِلَى قَوْمِهِ قَدْ يَئِسَ مِنْ أَنْ يَسْتَبْقِيَهُمْ وَأَخْبَرَهُمْ بِالَّذِي كَلَّمَهُ بِهِ وَالَّذِي رَجَعَ إِلَيْهِ ونَفَذَ سَعْدٌ حَتَّى أَتَى رَسُولَ اللهِ ﷺ فَقَالَ «يَا سَعْدُ احْكُمْ بَيْنَنَا وَبَيْنَهُمْ» فَقَالَ سَعْدٌ ؓ أَحْكُمُ فِيهِمْ بِأَنْ تُقْتَلَ مُقَاتِلَتُهُمْ ويُغْتَنَمَ سَبْيُهُمْ وَتُؤْخَذَ أَمْوَالُهُمْ وَتُسْبَى ذَرَارِيِّهُمْ وَنِسَاؤُهُمْ فَقَالَ رَسُولُ اللهِ ﷺ «حَكَمَ فِيهِمْ سَعْدُ بْنُ مُعَاذٍ بِحُكْمِ اللهِ» وَيَزْعُمُ نَاسٌ أَنَّهُمْ نَزَلُوا عَلَى حُكْمِ رَسُولِ اللهِ ﷺ فَرَدَّ رَسُولُ اللهِ ﷺ الْحُكْمَ فِيهِمْ إِلَى سَعْدِ بْنِ مُعَاذٍ فَأُخْرِجُوا رَسْلًا رَسْلًا فَضُرِبَتْ أَعْنَاقُهُمْ وَأُخْرِجَ حُيَيُّ بْنُ أَخْطَبَ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «هَلْ أَخْزَاكَ اللهُ» فَقَالَ قَدْ ظَهَرْتَ عَلَيَّ وَمَا أَلُومُ نَفْسِي فِيكَ فَأَمَرَ بِهِ رَسُولُ اللهِ ﷺ فَأُخْرِجَ إِلَى أَحْجَارِ الزَّيْتِ الَّتِي بِالسُّوقِ فَضُرِبَتْ عُنُقُهُ كُلُّ ذَلِكَ بِعَيْنِ سَعْدِ بْنِ مُعَاذٍ وَزَعَمُوا أَنَّهُ كَانَ بَرِئَ كَلْمُ سَعْدٍ وَتَحَجَّرَ بِالْبُرْءِ ثُمَّ إِنَّهُ دَعَا فَقَالَ اللهُمَّ رَبَّ السَّمَاوَاتِ وَالْأَرْضِ فَإِنَّهُ لَمْ يَكُنْ فِي الْأَرْضِ قَوْمٌ أَبْغَضُ إِلَيَّ مِنْ قَوْمٍ كَذَّبُوا رَسُولَكَ وَأَخْرَجُوهُ وَإِنِّي أَظُنُّ أَنْ قَدْ وَضَعْتَ الْحَرْبَ بَيْنَنَا وَبَيْنَهُمْ فَإِنْ كَانَ بَقِيَ بَيْنَنَا وَبَيْنَهُمْ قِتَالٌ فَابْقِنِي أُقَاتِلْهُمْ فِيكَ وَإِنْ كُنْتَ قَدْ وَضَعْتَ الْحَرْبَ بَيْنَنَا وَبَيْنَهُمْ فافْجُرْ هَذَا الْمَكَانَ وَاجْعَلْ مَوْتِي فِيهِ فَفَجَرَهُ اللهُ تَبَارَكَ وَتَعَالَى وَإِنَّهُ لَرَاقِدٌ بَيْنَ ظَهْرَيِ اللَّيْلِ فَمَا دَرَوْا بِهِ حَتَّى مَاتَ وَمَا رَقَأَ الْكَلْمُ حَتَّى مَاتَ رَحِمَهُ اللهُ  

[Machine] Um Saad said.  

جَعَلَتْ أُمُّ سَعْدٍ تَقُولُ  

[Machine] Um Saad, while her coffin was being carried, was crying over it.  

أُمُّ سَعْدٍ حِينَ احْتُمِلَ نَعْشُهُ وَهِيَ تَبْكِيهِ  

[Machine] When Saad bin Muadh died, Abu Bakr and Umar cried. Abu Bakr's crying was recognized by Umar crying, and Umar's crying was recognized by Abu Bakr crying. So I asked Aisha, "Did the Messenger of Allah ﷺ cry?" She said, "No, but he used to hold onto his beard."  

لَمَّا مَاتَ سَعْدُ بْنُ مُعَاذٍ بَكَى أَبُو بَكْرٍ وَبَكَى عُمَرُ ؓ حَتَّى عُرِفَ بُكَاءُ أَبِي بَكْرٍ مِنْ بُكَاءِ عُمَرَ وَبُكَاءُ عُمَرَ مِنْ بُكَاءِ أَبِي بَكْرٍ فَقُلْتُ لِعَائِشَةَ هَلْ كَانَ رَسُولُ اللهِ ﷺ يَبْكِي؟ قَالَتْ «لَا لَكِنَّهُ كَانَ يَقْبِضُ عَلَى لِحْيَتِهِ ﷺ»