[Machine] His name is Zaid.
مَنِ اسْمُهُ زَيْدٌ
[Machine] That the Messenger of Allah ﷺ made the ransom for the necks of those he took captive and the ransom for the young ones raised.
«أَنَّ رَسُولَ اللهِ ﷺ جَعَلَ الرُّقْبَى لِلَّذِي أَرْقَبَهَا وَالْعُمْرَى لِلَّذِي أَعْمَرَهَا»
[Machine] "About Urwah, in naming those who witnessed the Battle of Badr from the Ansar, then from Banu Jusham bin Al-Harith bin Al-Khazraj, Zaid bin Al-Harith bin Al-Khazraj."
عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي جُشَمِ بْنِ الْحَارِثِ بْنِ الْخَزْرَجِ زَيْدُ بْنُ الْحَارِثِ بْنِ الْخَزْرَجِ»
[Machine] About Urvah: "In the naming of those who witnessed the Battle of Badr from the Ansar, then from the Banu Jazrah ibn al-Harith ibn al-Khazraj, they are the sons of Al-Hubuliyyu, Zaid ibn al-Mars."
عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي جَزْرَةَ بْنِ الْحَارِثِ بْنِ الْخَزْرَجِ وَهُمْ بَنُو الْحُبُلِيُّ زَيْدُ بْنُ الْمَرْسِ»
[Machine] A man gifted the Messenger of Allah ﷺ a donkey, and he said, "Read peace upon him, and say if it were not for the prohibition, we wouldn't have returned it."
أُهْدِيَ لِرَسُولِ اللهِ ﷺ رِجْلُ حِمَارٍ فَقَالَ «اقْرَأْ عَلَيْهِ السَّلَامَ وَقُلْ لَوْلَا أَنَّا حُرُمٌ لَمْ نَرُدَّهُ»
[Machine] The Prophet ﷺ descended on the day of Juhfa, then he faced the people and praised Allah and glorified Him. Then he said, "I find that no Prophet lived more than half the lifespan of the Prophet before him, and I am almost called [to return to Allah], and I will answer. What do you say?" They said, "We advise you." He said, "Do you not testify that there is no god but Allah, and that Muhammad is His slave and Messenger, and that Paradise is true, and Hell is true, and that resurrection after death is true?" They said, "We bear witness." He then raised his hands and placed them on his chest, then said, "And I bear witness with you." Then he said, "Do you not hear?" They said, "Yes." He said, "Indeed, I will be ahead of you at the Pool, and you will come to me at the Pool. And indeed, its width is farther than the distance between Sana'a and Busra, and it has cups like the number of stars made of silver. So, see how you will surpass me in these two burdens?" So, a caller shouted, "And what are the two burdens, O Messenger of Allah?" He said, "The Book of Allah, one part is in the hand of Allah, and the other part is in your hands. So, hold firmly to it, and you will not go astray. And the latter is my progeny, and the All-Aware, All-Knowledgeable One informed me that they will not separate until they come to me at the Pool. I have asked my Lord about them, so do not precede them, or you will perish, and do not neglect them, or you will perish, and do not teach them, for they are more knowledgeable than you." Then he took the hand of Ali and said, "Whosoever I am his master, Ali is his master. O Allah, be a friend to whoever is his friend, and an enemy to whoever is his enemy."
نَزَلَ النَّبِيُّ ﷺ يَوْمَ الْجُحْفَةِ ثُمَّ أَقْبَلَ عَلَى النَّاسِ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ «إِنِّي لَا أَجِدُ لِنَبِيٍّ إِلَّا نِصْفَ عُمُرِ الَّذِي قَبْلَهُ وَإِنِّي أُوشِكُ أَنْ أُدْعَى فَأُجِيبُ فَمَا أَنْتُمْ قَائِلُونَ؟» قَالُوا نَصَحْتَ قَالَ «أَلَيْسَ تَشْهَدُونَ أَنَّ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَأَنَّ الْجَنَّةَ حَقٌّ وَالنَّارُ حَقُّ وَأَنَّ الْبَعْثَ بَعْدَ الْمَوْتِ حَقٌّ؟» قَالُوا نَشْهَدُ قَالَ فَرَفَعَ يَدَيْهِ فَوَضَعَهُمَا عَلَى صَدْرِهِ ثُمَّ قَالَ «وَأَنَا أَشْهَدُ مَعَكُمُ» ثُمَّ قَالَ «أَلَا تَسْمَعُونَ؟» قَالُوا نَعَمْ قَالَ «فَإِنِّي فَرْطُكُمْ عَلَى الْحَوْضِ وَأَنْتُمْ وَارِدُونَ عَلَيَّ الْحَوْضَ وَإِنَّ عُرْضَهُ أَبْعَدُ مَا بَيْنَ صَنْعَاءَ وَبُصْرَى فِيهِ أَقْدَاحٌ عَدَدَ النُّجُومِ مِنْ فِضَّةٍ فَانْظُرُوا كَيْفَ تَخْلُفُونِي فِي الثَّقَلَيْنِ؟» فَنَادَى مُنَادٍ وَمَا الثَّقَلَانِ يَا رَسُولَ اللهِ؟ قَالَ «كِتَابُ اللهِ طَرَفٌ بِيَدِ اللهِ ﷻ وَطَرَفٌ بِأَيْدِيكُمْ فَاسْتَمْسِكُوا بِهِ لَا تَضِلُّوا وَالْآخَرَ عِتْرَتِي وَإِنَّ اللَّطِيفَ الْخَبِيرَ نَبَّأَنِي أَنَّهُمَا لَنْ يَتَفَرَّقَا حَتَّى يَرِدَا عَلَيَّ الْحَوْضَ وَسَأَلْتُ ذَلِكَ لَهُمَا رَبِّي فَلَا تَقْدُمُوهُمَا فَتَهْلَكُوا وَلَا تَقْصُرُوا عَنْهُمَا فَتَهْلَكُوا وَلَا تُعَلِّمُوهُمْ فَإِنَّهُمْ أَعْلَمُ مِنْكُمْ» ثُمَّ أَخَذَ بِيَدِ عَلِيٍّ ؓ فَقَالَ «مَنْ كُنْتُ أَوْلَى بِهِ مِنْ نَفْسِي فَعَلِيٌّ وَلِيُّهُ اللهُمَّ وَالِ مَنْ وَالَاهُ وَعَادِ مَنْ عَادَاهُ»
[Machine] I saw the Messenger of Allah ﷺ making a supplication and he raised his hands until I could see the whiteness of his armpits.
«رَأَيْتُ رَسُولَ اللهِ ﷺ دَعَا فَرَفَعَ يَدَيْهِ حَتَّى رَأَيْتُ بَيَاضَ إِبْطَيْهِ»
[Machine] Ali called upon the people in the Rahaabah, asking if anyone had heard the Messenger of Allah ﷺ say what he had said. Sixteen men stood up and testified that they had heard the Messenger of Allah ﷺ say, "O Allah, whoever has taken me as his master, Ali is his master. O Allah, support those who support him and oppose those who oppose him." Zaid ibn Arqam said, "I was among those who kept it a secret, and as a result, my sight was impaired. Ali then cursed those who kept it a secret."
نَاشَدَ عَلِيٌّ النَّاسَ فِي الرَّحَبَةِ مَنْ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ الَّذِي قَالَ لَهُ فَقَامَ سِتَّةَ عَشَرَ رَجُلًا فَشَهِدُوا أَنَّهُمْ سَمِعُوا رَسُولَ اللهِ ﷺ يَقُولُ «اللهُمَّ مَنْ كُنْتُ مَوْلَاهُ فَعَلِيٌّ مَوْلَاهُ اللهُمَّ وَالِ مَنْ وَالَاهُ وَعَادِ مَنْ عَادَاهُ» قَالَ زَيْدُ بْنُ أَرْقَمَ «فَكُنْتُ فِيمَنْ كَتَمَ فَذَهَبَ بَصَرِي وَكَانَ عَلِيٌّ ؓ دَعَا عَلَى مَنْ كَتَمَ»
[Machine] Ali was in Yemen when three people came to him, arguing about a child, each claiming to be his father. So Ali separated two of them and asked, "Do you both agree to leave this child for the other?" They said no. Then Ali separated another two and asked the same question, to which they also said no. Ali said, "I see that you are partners who quarrel, while I am the judge between you." So he arbitrated between them and gave the child to the one on whom the lot fell, and he fined him two-thirds of the blood money to be paid to the others.
أَنَّ عَلِيًّا ؓ كَانَ بِالْيَمَنِ فَأَتَاهُ ثَلَاثَةٌ يَتَنَازَعُونَ فِي وَلَدٍ كُلُّهُمْ يَزْعُمُ أَنَّهُ ابْنُهُ فَخَلَا بِاثْنَيْنِ فَقَالَ «أَتَطِيبَانِ نَفْسًا لِهَذَا بِالْوَلَدِ؟» قَالَا لَا ثُمَّ خَلَا بِاثْنَيْنِ فَقَالَ لَهُمَا مِثْلَ ذَلِكَ فَقَالَا لَا فَقَالَ «أَرَاكُمَ شُرَكَاءَ مُتَشَاكِسُونَ وَأَنَا مُقْرِعٌ بَيْنَكُمْ» فَأَقْرَعَ بَيْنَهُمْ فَجَعَلَ الْوَلَدَ لِلَّذِي أَصَابَتْهُ الْقُرْعَةُ وَغَرَّمَهُ ثُلُثَيِ الدِّيَةِ لِلْبَاقِينَ
The Prophet ﷺ said: If anyone gives something in life-tenancy, it belongs to the one to whom it is given, in his life and after his death; and do not give property to go to the survivor, for if anyone gives something to to to the survivor, it belongs to him. (Using translation from Abū Dāʾūd 3559)
قَالَ رَسُولُ اللهِ ﷺ «مِنْ أَعْمَرَ عُمْرَى فَهِيَ لَهُ مَحْيَاهُ وَمَمَاتَهُ لَا تُرْقِبُوا شَيْئًا فَمَنْ أَرْقَبَ شَيْئًا فَهُوَ سَبِيلُ الْمِيرَاثِ»
"Abdul-Jabbar bin Al-'Ala' narrated to us, he said: 'Sufyan narrated to us from Ibn Abi Najih, from Tawus, and perhaps it is from Ibn 'Abbas, who said: There is no Ruqba, and whoever gives a gift on the basis of Ruqba, it is part of his estate.'" (Using translation from Nasāʾī 3708)
قَالَ رَسُولُ اللهِ ﷺ «لَا تُرْقِبُوا فَمَنْ أَرْقَبُ شَيْئًا فَسَبِيلُ الْمِيرَاثِ»
[Machine] On the authority of the Prophet ﷺ who said, "Hajj is the journey of inheritance."
عَنِ النَّبِيِّ ﷺ قَالَ «الْعُمْرَى سَبِيلُهَا سَبِيلُ الْمِيرَاثِ»
[Machine] On the authority of the Prophet ﷺ who said, "Al-'Umra and ar-Ruqba are the means to inheritance."
عَنِ النَّبِيِّ ﷺ قَالَ «الْعُمْرَى وَالرُّقْبَى سَبِيلُهَا سَبِيلُ الْمِيرَاثِ»
"The Messenger of Allah said: 'Umra (a gift given for life) is part of the estate.'" (Using translation from Nasāʾī 3715)
قَالَ رَسُولُ اللهِ ﷺ «الْعُمْرَى سَبِيلُهَا سَبِيلُ الْمِيرَاثِ»
قَالَ النَّبِيُّ ﷺ «الْعُمْرَى مِيرَاثٌ»
[Machine] The Messenger of Allah, ﷺ , said, "The 'umrah is for the heir" or he said, "Its (reward) is the same as the reward of inheritance."
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «الْعُمْرَى لِلْوَارِثِ» أَوْ قَالَ «سَبِيلُهَا سَبِيلُ الْمِيرَاثِ»
The Prophet ﷺ as saying: Life tenancy is permissible. (Using translation from Abū Dāʾūd 3548)
«الْعُمْرَى جَائِزَةٌ»
[Machine] Abu al-Qasim "al-Hammadan" (Father of al-Qasim "al-Hammadan")
أَبُو الْقَاسِمِ «وَقَفَهُ الْحَمَّادَانُ»
[Machine] About Urwah, he said, "Regarding the naming of those who witnessed the Battle of Badr from the Ansar, then from the Banu Salim bin Ghanim bin Auf bin Al-Khazraj, they are the Banu Hubuliyyah, Zaid bin Wadi'ah bin Amr bin Qais bin Jaz' bin Adi bin Malik bin Salim bin Ghanim bin Auf bin Al-Khazraj."
عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي سَالِمِ بْنِ غَانِمِ بْنِ عَوْفِ بْنِ الْخَزْرَجِ وَهُمْ بَنُو الْحُبُلِيُّ زَيْدُ بْنُ وَدِيعَةَ بْنِ عَمْرِو بْنِ قَيْسِ بْنِ جَزْءِ بْنِ عَدِيِّ بْنِ مَالِكِ بْنِ سَالِمِ بْنِ غَانِمِ بْنِ عَوْفِ بْنِ الْخَزْرَجِ»
قُلْتُ لِزَيْدِ بْنِ أَرْقَمَ يَا أَبَا عَامِرٍ
[Machine] That the Messenger of Allah ﷺ deemed some people insignificant on the day of Uhud, amongst them Zaid ibn Arqam.
«أَنَّ رَسُولَ اللهِ ﷺ اسْتَصْغَرَ نَاسًا يَوْمَ أُحُدٍ مِنْهُمْ زَيْدُ بْنُ أَرْقَمَ»
"Zaid bin Arqam came and Ibn Abbas said to him, reminding him: "What did you tell me about the game meat that was given to the Messenger of Allah when he was in Ihram?" He said: "Yes, a man gave him a piece of game meat but he returned it and said: 'We cannot eat it, we are in Ihram.'" (Using translation from Nasāʾī 2821b)
عَنْ لَحْمٍ أُهْدِيَ لِلنَّبِيِّ ﷺ حَرَامًا فَقَالَ نَعَمْ أُهْدِيَ لَهُ عُضْوٌ مِنْ لَحْمِ صَيْدٍ فَرَدَّهُ عَلَيْهِ وَقَالَ «إِنَّا لَا نَأْكُلُهُ إِنَّا حُرُمٌ»
[Machine] About the meat of a hunted animal that was presented to the Messenger of Allah ﷺ while he was in a state of ihram (pilgrim sanctity), he returned it and said, "Indeed, we are in a state of ihram."
عَنْ لَحْمِ صَيْدِ أُهْدِيَ إِلَى رَسُولِ اللهِ ﷺ وَهُوَ مُحْرِمٌ فَرَدَّهُ وَقَالَ «إِنَّا حُرُمٌ»
[Machine] That the Messenger of Allah ﷺ was given a hunting tool and it was prohibited, so he returned it? He said yes. Haggag said he did not accept it and said, "We are prohibited." He said yes.
أَنَّ رَسُولَ اللهِ ﷺ أُهْدِيَ لَهُ عُضْوُ صَيْدٍ وَهُوَ مُحْرِمٌ فَرَدَّهُ؟ قَالَ نَعَمْ قَالَ حَجَّاجُ فَلَمْ يَقْبَلْهُ وَقَالَ «إِنَّا حُرُمٌ» قَالَ نَعَمْ
[Machine] I heard Mu'awiyah delivering a sermon and he said, "O people of Syria, An Ansari informed me that Shu'bah, meaning Zaid bin Arqam, said, 'The Prophet ﷺ said, "There will always be a group of people from my Ummah (nation) who will fight for the truth until the command of Allah comes to them."' And I think that you are those people, O people of Syria."
سَمِعْتُ مُعَاوِيَةَ يَخْطُبُ وَهُوَ يَقُولُ يَا أَهْلَ الشَّامِ حَدَّثَنِي الْأَنْصَارِيُّ قَالَ شُعْبَةُ يَعْنِي زَيْدَ بْنَ أَرْقَمَ إِنَّ النَّبِيَّ ﷺ قَالَ «لَا يَزَالُ نَاسٌ مِنْ أُمَّتِي يُقَاتِلُونَ عَلَى الْحَقِّ حَتَّى يَأْتِيَهُمُ الْأَمْرُ» وَإِنِّي لَأَظُنُّكُمْ هُمْ يَا أَهْلَ الشَّامِ
from the Prophet ﷺ: "For whomever I am his Mawla then 'Ali is his Mawla." (Using translation from Tirmidhī 3713)
أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ كُنْتُ وَلِيَّهُ فَعَلِيٌّ وَلِيُّهُ»
[Machine] When the Messenger of Allah ﷺ returned from the Farewell Hajj and stayed at Ghadir Khumm, he ordered for a pulpit to be set up. So I stood up and he said, "It is as if I have been called and I have responded. I am leaving behind two weighty things among you, one being greater than the other - the Book of Allah and my progeny, my Ahl al-Bayt. So look how you will treat them after me. Verily, they will never separate until they meet me at the Pond." Then he said, "Verily, Allah is my Mawla (Master) and I am the Mawla (Master) of every believer." Then he took the hand of Ali and said, "Whoever I am his Mawla, Ali is also his Mawla. O Allah, be a supporter to whoever supports him and be an enemy to whoever opposes him." So I said to Zaid, "Did you hear this from the Messenger of Allah ﷺ ?" He said, "No one was present at that gathering except that he saw it with his own eyes and heard it with his own ears."
لَمَّا رَجَعَ رَسُولُ اللهِ ﷺ مِنْ حَجَّةِ الْوَدَاعِ وَنَزَلَ غَدِيرَ خُمٍّ أَمَرَ بِدَوْحَاتٍ فَقُمْتُ ثُمَّ قَامَ فَقَالَ «كَأَنِّي قَدْ دُعِيتُ فَأَجَبْتُ إِنِّي تَارِكٌ فِيكُمُ الثَّقَلَيْنِ أَحَدُهُمَا أَكْبَرُ مِنَ الْآخَرِ كِتَابَ اللهِ وَعِتْرَتِي أَهْلَ بَيْتِي فَانْظُرُوا كَيْفَ تَخْلُفُونِي فِيهِمَا؟ فَإِنَّهُمَا لَنْ يَتَفَرَّقَا حَتَّى يَرِدَا عَلَيَّ الْحَوْضَ» ثُمَّ قَالَ «إِنَّ اللهَ مَوْلَاي وَأَنَا وَلِيُّ كُلِّ مُؤْمِنٍ» ثُمَّ أَخَذَ بِيَدِ عَلِيٍّ فَقَالَ «مَنْ كُنْتُ مَوْلَاهُ فَهَذَا مَوْلَاهُ اللهُمَّ وَالِ مَنْ وَالَاهُ وَعَادِ مَنْ عَادَاهُ» فَقُلْتُ لِزَيْدٍ أَنْتَ سَمِعْتُهُ مِنْ رَسُولِ اللهِ ﷺ؟ فَقَالَ «مَا كَانَ فِي الدَّوْحَاتِ أَحَدٌ إِلَّا قَدْ رَآهُ بِعَيْنَيْهِ وَسَمِعَهُ بِأُذُنَيْهِ»
[Machine] That he heard the Messenger of Allah ﷺ saying, "O Allah, forgive the Ansar and the children of the Ansar," and Ibn Al-Fadl doubted regarding the children of the children of the Ansar.
أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ «اللهُمَّ اغْفِرْ لِلْأَنْصَارِ وَأَبْنَاءِ الْأَنْصَارِ» وَشَكَّ ابْنُ الْفَضْلِ فِي أَبْنَاءِ أَبْنَاءِ الْأَنْصَارِ
[Machine] "The Messenger of Allah ﷺ forbade cursing the dead. So why do you curse Ali even though he has died?"
«أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ سَبِّ الْمَوْتَى» فَلِمَ تَسُبُّ عَلِيًّا وَقَدْ مَاتَ؟
[Machine] The Messenger of Allah (PBUH) forbade cursing the dead. So why do you curse Ali even though he has passed away?
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ سَبِّ الْأَمْوَاتِ؟ فَلِمَ تَسُبَّ عَلِيًّا وَقَدْ مَاتَ؟
[Machine] That the Messenger of Allah ﷺ used to forbid speaking ill of the dead.
«أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَنْهَى عَنْ سَبِّ الْمَوْتَى»
“Zaid bin Arqan used to say the Takbir four times in the funeral prayer, and he said the Takbir five times for one funeral. I asked him (about that) and he said: ‘The Messenger of Allah ﷺ used to do that.’” (Using translation from Ibn Mājah 1505)
«كَانَ رَسُولُ اللهِ ﷺ يُكَبِّرُهَا»
[Machine] I heard Zaid bin Arqam saying: "O Messenger of Allah, every group has followers, and we have followed you. So, pray to Allah to make our followers from amongst us." Then Amr bin Murrah reported that to Ibn Abi Layla, who said, "Zaid bin Arqam claimed that."
سَمِعْتُ زَيْدَ بْنَ أَرْقَمَ يَقُولُ قُلْنَا «يَا رَسُولَ اللهِ إِنَّ لكُلِّ قَوْمٍ تَبَعًا وَإِنَّا قَدِ اتَّبَعْنَاكَ فَادْعُ اللهَ أَنْ يَجْعَلَ أَتْبَاعَنَا مِنَّا فَدَعَا» فَقَالَ عَمْرُو بْنُ مُرَّةَ فَنَمَّيْتُ ذَلِكَ إِلَى ابْنِ أَبِي لَيْلَى فَقَالَ «قَدْ زَعَمَ ذَلِكَ زَيْدُ بْنُ أَرْقَمَ»
"I heard Ash-Sha'bi saying: 'I sat with Ibn 'Umar for a year and I did not hear him narrate anything from the Messenger of Allah ﷺ" (Using translation from Ibn Mājah 26)
عَنْ رَسُولِ اللهِ ﷺ شَدِيدٌ»
[Machine] I came to the Prophet Muhammad ﷺ and informed him. So he came and took an oath about what he said. Then people started saying, "The Messenger of Allah ﷺ has come with a lie" until I sat in the house fearing that when they see me, they would say, "This is the one who lies." Then Allah revealed, "They are the ones who say..."
أَتَيْتُ النَّبِيَّ ﷺ فَأَخْبَرْتُهُ فَجَاءَ فَحَلَفَ مَا قَالَ فَجَعَلَ نَاسٌ يَقُولُونَ جَاءَ رَسُولُ اللهِ ﷺ بِالْكَذِبِ حَتَّى جَلَسْتُ فِي الْبَيْتِ مَخَافَةَ إِذَا رَأَوْنِي قَالُوا هَذَا الَّذِي يَكْذِبُ حَتَّى أَنْزَلَ اللهُ ﷻ {هُمُ الَّذِينَ يَقُولُونَ}
[Machine] The Messenger of Allah ﷺ said, "I am leaving behind among you two weighty things: the Book of Allah and my family, the people of my household. Verily, they will never separate until they come to me at the Pond (of Kauthar)."
قَالَ رَسُولُ اللهِ ﷺ «إِنِّي تَارِكٌ فِيكُمُ الثَّقَلَيْنِ كِتَابَ اللهِ وَعِتْرَتِي أَهْلَ بَيْتِي وَإِنَّهُمَا لَنْ يَتَفَرَّقَا حَتَّى يَرِدَا عَلَيَّ الْحَوْضَ»
[Machine] The Messenger of Allah ﷺ said, "I am leaving behind among you two weighty things: the Book of Allah and my family, my household. They will never separate until they meet me at the Pond."
قَالَ رَسُولُ اللهِ ﷺ «إِنِّي تَارِكٌ فِيكُمُ الثَّقَلَيْنِ كِتَابَ اللهِ وَعِتْرَتِي أَهْلَ بَيْتِي وَإِنَّهُمَا لَنْ يَتَفَرَّقَا حَتَّى يَرِدَا عَلَيَّ الْحَوْضَ»
[Machine] I heard the Messenger of Allah ﷺ saying on the day of Ghadir Khumm, "Whoever I am his master, then Ali is his master. O Allah, support the one who supports him and be an enemy to those who hate him."
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ يَوْمَ غَدِيرِ خُمٍّ «مَنْ كُنْتُ مَوْلَاهُ فَعَلِيٌّ مَوْلَاهُ اللهُمَّ وَالِ مَنْ وَالَاهُ وَعَادِ مَنْ عَادَاهُ»
[Machine] We set out with the Messenger of Allah, ﷺ , until we reached Ghadir Khumm. He ordered for a pulpit to be set up and he praised and thanked Allah and said, "O people, no prophet has ever been sent except he lived for a duration half of the one who came before him. And I am soon to be called, and I will answer. And I am leaving behind among you that which, if you hold onto it, you shall never go astray: the Book of Allah." Then he stood up and took the hand of Ali, may Allah be pleased with him, and said, "O people, who has more authority over you than yourselves?" They said, "Allah and His Messenger know best." He said, "Whomever I am his master, then Ali is his master."
خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ حَتَّى انْتَهَيْنَا إِلَى غَدِيرِ خُمٍّ أَمَرَ بِدُوحٍ فَكُسِحَ فِي يَوْمٍ مَا أَتَى عَلَيْنَا يَوْمٌ كَانَ أَشَدَّ حُرًّا مِنْهُ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ وَقَالَ «يَا أَيُّهَا النَّاسُ إِنَّهُ لَمْ يُبْعَثْ نَبِيٌّ قَطُّ إِلَّا عَاشَ نِصْفَ مَا عَاشَ الَّذِي كَانَ قَبْلَهُ وَإِنِّي أُوشِكُ أَنْ أُدْعَى فَأُجِيبَ وَإِنِّي تَارِكٌ فِيكُمْ مَا لَنْ تَضِلُّوا بَعْدَهُ كِتَابَ اللهِ» ثُمَّ قَامَ وَأَخَذَ بِيَدِ عَلِيٍّ ؓ فَقَالَ «يَا أَيُّهَا النَّاسُ مَنْ أَوْلَى بِكُمْ مِنْ أَنْفُسِكُمْ؟» قَالُوا اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ «مَنْ كُنْتُ مَوْلَاهُ فَعَلِيٌّ مَوْلَاهُ»
[Machine] Ali was in Yemen, and a woman was brought to him who had been trespassed by three men in one state of purity. He asked two men, "Will you testify regarding this child?" They did not testify. Then he asked two other men, "Will you testify regarding this child?" They did not testify. He continued to ask two men until he was done, and then he asked two men about one person, but they did not testify. So he hit between them, and he imposed on the child upon whom the lots had fallen two-thirds of the blood money. This matter was raised to the Prophet ﷺ , and he laughed until his molars could be seen.
كَانَ عَلِيٌّ ؓ بِالْيَمَنِ فَأُتِيَ بِامْرَأَةٍ وَطِئَهَا ثَلَاثَةٌ فِي طُهْرٍ وَاحِدٍ فَسَأَلَ اثْنَيْنِ أَتُقِرَّانِ لِهَذَا الْوَلِيدِ؟ فَلَمْ يُقِرَّا ثُمَّ سَأَلَ اثْنَيْنِ أَتُقِرَّانِ لِهَذَا بِالْوَلِيدِ؟ ثُمَّ سَأَلَ اثْنَيْنِ حَتَّى فَرَغَ فَسَأَلَ اثْنَيْنِ عَنْ وَاحِدٍ فَلَمْ يُقِرُّوا فَأَقْرَعَ بَيْنَهُمْ فَأَلْزَمَ الْوَلَدَ الَّذِي خَرَجَتْ عَلَيْهِ الْقُرْعَةُ وَجَعَلَ عَلَيْهِ ثُلُثَيِ الدِّيَةِ فَرُفِعَ ذَلِكَ إِلَى النَّبِيِّ ﷺ فَضَحِكَ حَتَّى بَدَتْ نَوَاجِذُهُ
[Machine] The Messenger of Allah, ﷺ , sent Ali to Yemen, and three people came to him and it happened that they all laid claim to the same woman who was in a state of purity. She brought a child and Ali began to say to each one of them, "Are you pleased that the child be for him?" You are partners who argue with each other. So he struck a blow between them and gave the child to the one whom the lot fell upon, and he imposed on him two-thirds of the blood money for the others. This matter reached the Prophet, ﷺ , and he laughed until his molars were visible.
بَعَثَ رَسُولُ اللهِ ﷺ عَلِيًّا إِلَى الْيَمَنِ فَأُتِيَ فِي ثَلَاثَةِ نَفَرٍ وَقَعُوا عَلَى امْرَأَةٍ فِي طُهْرٍ وَاحِدٍ فَجَاءَتْ بِوَلَدٍ فَجَعَلَ يَقُولُ لِوَاحِدٍ وَاحِدٍ أَتَرْضَى أَنْ يَكُونَ الْوَلَدُ لِهَذَا؟ أَنْتُمُ شُرَكَاءُ مُتَشَاكِسُونَ فَأَقْرَعَ بَيْنَهُمْ فَجَعَلَ الْوَلَدَ لِلَّذِي أَصَابَتْهُ الْقُرْعَةُ وَجَعَلَ عَلَيْهِ ثُلُثَيِ الدِّيَةِ لِلْآخَرَيْنِ فَبَلَغَ ذَلِكَ النَّبِيَّ ﷺ فَضَحِكَ حَتَّى بَدَتْ أَضْرَاسُهُ
[Machine] I was with the Prophet ﷺ when a letter came to him from Ali (may Allah be pleased with him), in which it was mentioned that three men came to him to settle a dispute regarding a young boy. They accused his mother of committing adultery during the time of ignorance (pre-Islamic era) while she was in a state of purity. Each of them claimed that the boy was his son. I then decided to settle the matter by causing each of the three men to strike the young boy, and the one who hit him the hardest would have to pay a fine equal to two-thirds of the blood money to the other two. The Prophet ﷺ smiled so much that his molars became visible and then said, "I do not know anything about this matter except what Ali (may Allah be pleased with him) has decided."
كُنْتُ عِنْدَ النَّبِيِّ ﷺ إِذْ جَاءَهُ كِتَابٌ مِنْ عَلِيٍّ ؓ فِيهِ أَنَّ ثَلَاثَةَ نَفَرٍ أَتَوْنِي يَخْتَصِمُونَ فِي غُلَامٍ وَطِئُوا أُمَّهُ فِي الْجَاهِلِيَّةِ فِي طُهْرٍ وَاحِدٍ كُلُّهُمْ يَدَّعِيهِ أَنَّهُ ابْنُهُ فَقَضَيْتُ بَيْنَهُمْ أَنْ أَقْرَعْتُ بَيْنَهُمْ وَجَعَلْتُهُ لِلْقَارِعِ مِنْهُمْ عَلَى أَنْ يَغْرَمَ لِلْآخَرَيْنِ ثُلُثَيِ الدِّيَةِ فَضَحِكَ النَّبِيُّ ﷺ حَتَّى بَدَا نَاجِذَاهُ ثُمَّ قَالَ «لَا أَعْلَمُ فِيهَا إِلَّا مَا قَضَى عَلِيٌّ ؓ»
[Machine] "The Messenger of Allah ﷺ sent Ali as a supervisor to Yemen, where he collected the fifth part (khums) from the wealth, and handed over the rest to its owner. When the Prophet ﷺ heard about this, he was amazed."
«بَعَثَ رَسُولُ اللهِ ﷺ عَلِيًّا عَامِلًا عَلَى الْيَمَنِ فَأُتِيَ بِرِكَازٍ فَأَخَذَ مِنْهُ الْخُمُسَ وَدَفَعَ بَقِيَّتَهُ إِلَى صَاحِبِهِ فَبَلَغَ ذَلِكَ النَّبِيَّ ﷺ فَأَعْجَبَهُ»
[Machine] Rather, deliberately, "Indeed, the Prophet ﷺ used to perform it (the prayer)."
بَلْ عَمْدًا «إِنَّ النَّبِيَّ ﷺ كَانَ يُصَلِّيَهَا»
This is how I saw the Messenger of Allah ﷺ. (Using translation from Aḥmad 1372)
وَقَالَ «هَكَذَا رَأَيْتُ رَسُولَ اللهِ ﷺ يُصَلِّي»
[Machine] "Ali stood before the people and said, 'I will recite a poem about a man who heard the Prophet ﷺ saying, "Whomever I am his master, Ali is his master. O Allah, be the supporter of whoever supports Ali and be the enemy of whoever opposes him." Twelve Badri Sahabah bore witness to this.' Zaid said, 'I was among those who remained silent, and my eyesight was lost.'"
نَشَدَ عَلِيٌّ النَّاسَ أَنْشُدُ اللهَ رَجُلًا سَمِعَ النَّبِيَّ ﷺ يَقُولُ «مَنْ كُنْتُ مَوْلَاهُ فَعَلِيٌّ مَوْلَاهُ اللهُمَّ وَالِ مَنْ وَالَاهُ وَعَادِ مَنْ عَادَاهُ» فَقَامَ اثْنَا عَشَرَ بَدْرِيًّا فَشَهِدُوا بِذَلِكَ قَالَ زَيْدٌ «وَكُنْتُ أَنَا فِيمَنْ كَتَمَ فَذَهَبَ بَصَرِي»
We were with the Messenger of Allah ﷺ. He said when we arrived at a halting place: You are not a hundred thousandth part of those who will come down to me at the pond. I (the narrator AbuHamzah) asked: What was your number that day? He replied: Seven or eight hundred. (Using translation from Abū Dāʾūd 4746)
سَمِعْتُ زَيْدَ بْنَ أَرْقَمَ يَقُولُ كُنَّا مَعَ رَسُولِ اللهِ ﷺ فَقَالَ «أَنْتُمْ جُزْءٌ مِنْ مِائَةِ أَلْفِ جُزْءٍ مِمَّنْ يَرِدُ عَلَيَّ الْحَوْضَ» قُلْتُ كَمْ كُنْتُمْ يَوْمَئِذٍ؟ قَالَ «سَبْعُمِائَةِ رَجُلٍ أَوْ ثَمَانِمِائَةٍ رَجُلٍ»
We were with the Messenger of Allah ﷺ. He said when we arrived at a halting place: You are not a hundred thousandth part of those who will come down to me at the pond. I (the narrator AbuHamzah) asked: What was your number that day? He replied: Seven or eight hundred. (Using translation from Abū Dāʾūd 4746)
قَالَ رَسُولُ اللهِ ﷺ «أَنْتُمْ جُزْءٌ مِنْ مِائَةِ أَلْفِ جُزْءٍ مِمَّنْ يَرِدُ عَلَيَّ الْحَوْضَ» قُلْتُ كَمْ كُنْتُمُ أَنْتُمْ يَوْمَئِذٍ؟ قَالَ «سِتَّمِائَةٍ أَوْ سَبْعَمِائَةٍ»
[Machine] We were with the Messenger of Allah ﷺ during a journey for battle. He said, "You are a part of one hundred thousand parts of those who will come to me at the Pool on the Day of Resurrection." They asked Zaid, "How many will you be on that day?" He replied, "Between eight hundred and seven hundred."
كُنَّا مَعَ رَسُولِ اللهِ ﷺ فِي سَفَرٍ فِي غَزَاةٍ فَقَالَ «مَا أَنْتُمْ جُزْءٌ مِنْ مِائَةِ أَلْفِ جُزْءٍ مِمَّنْ يَرِدُ عَلَيَّ الْحَوْضَ يَوْمَ الْقِيَامَةِ» قَالُوا لِزَيْدٍ كَمْ أَنْتُمْ يَوْمَئِذٍ؟ قَالَ «مَا بَيْنَ الثَّمَانِ مِائَةٍ إِلَى السَّبْعِمِائَةٍ»
[Machine] "We are a group of one hundred thousand parts among those who will come to me at the Pond." We said to Zaid, "How many will you be on that day?" He said, "Between six hundred to seven hundred."
لَنَا رَسُولُ اللهِ ﷺ «مَا أَنْتُمْ جُزْءٌ مِنْ مِائَةِ أَلْفِ جُزْءٍ مِمَّنْ يَرِدُ عَلَيَّ الْحَوْضَ» قُلْنَا لِزَيْدٍ كَمْ أَنْتُمْ يَوْمَئِذٍ؟ قَالَ «مَا بَيْنَ السِّتِّ مِائَةِ إِلَى السَّبْعِمِائَةٍ»
We were with the Messenger of Allah ﷺ. He said when we arrived at a halting place: You are not a hundred thousandth part of those who will come down to me at the pond. I (the narrator AbuHamzah) asked: What was your number that day? He replied: Seven or eight hundred. (Using translation from Abū Dāʾūd 4746)
قَالَ رَسُولُ اللهِ ﷺ «مَا أَنْتُمُ الْيَوْمَ بِجُزْءٍ مِنْ مِائَةِ أَلْفِ جُزْءٍ مِمَّنْ يَرِدُ عَلَيَّ الْحَوْضَ» قُلْتُ كَمْ كُنْتُمْ يَوْمَئِذٍ؟ قَالَ «سَبْعَمِائَةٍ أَوْ ثَمَانِمِائَةٍ»