[Machine] On the authority of Al-Bara and Zaid ibn Arqam, they said: The Prophet ﷺ arrived while we were busy with something. He said, "There is no harm in it, hand in hand," and unpleasantness is disliked.  

عَنِ الْبَرَاءِ وَزَيْدِ بْنِ أَرْقَمَ قَالَا قَدِمَ النَّبِيُّ ﷺ وَنَحْنُ نَصْرِفُ فَقَالَ «لَا بَأْسَ بِهِ يَدًا بِيَدٍ» وَتُكْرَهُ النَّسِيئَةُ  

[Machine] I heard the Messenger of Allah ﷺ saying, "Indeed, I am leaving behind among you two weighty things: the Book of Allah and my family." He said, "Yes."  

سَمِعْتَ رَسُولَ اللهِ ﷺ يَقُولُ «إِنِّي تَارِكٌ فِيكُمُ الثَّقَلَيْنِ كِتَابَ اللهِ وَعِتْرَتِي؟» قَالَ نَعَمْ  

[Machine] I heard Zaid bin Arqam say, "The first person to pray with the Prophet ﷺ was Ali." I mentioned this to Ibrahim, and he denied it and said, "The first person to pray was Abu Bakr."  

سَمِعْتُ زَيْدَ بْنَ أَرْقَمَ يَقُولُ «أَوَّلُ مَنْ صَلَّى مَعَ النَّبِيِّ ﷺ عَلِيٌّ» فَحَدَّثْتُ بِذَلِكَ إِبْرَاهِيمَ فَأَنْكَرَ ذَلِكَ وَقَالَ «أَوَّلُ مَنْ صَلَّى أَبُو بَكْرٍ»  

[Machine] I heard Abdullah bin Ubayy ibn Salul saying, "Do not spend on those who are with the Messenger of Allah until they disperse." So I went to the Prophet ﷺ and informed him, and Ibn Ubayy came to him and swore that he did not say that. Then the companions of the Prophet ﷺ blamed me, so I went to my house and slept. He said, "It seemed as if he was distraught." So the Prophet ﷺ sent for me, and I came to him or he said: "I came to the Prophet ﷺ." He said, "Indeed, Allah has confirmed your statement and excused you." And he recited to me the following verses: "They are the ones who say, 'Do not spend on those who are with the Messenger of Allah'." And he recited these two verses until he concluded them.  

سَمِعْتُ عَبْدَ اللهِ بْنَ أُبَيٍّ ابْنِ سَلُولَ يَقُولُ لَا تُنْفِقُوا عَلَى مَنْ عِنْدَ رَسُولِ اللهِ حَتَّى يَنْفَضُّوا فَأَتَيْتُ النَّبِيَّ ﷺ فَأَخْبَرْتُهُ وَأَتَاهُ ابْنُ أُبِيٍّ فَحَلَفَ لَهُ أَنَّهُ لَمْ يَقُلْ ذَلِكَ وَأَتَانِي أَصْحَابُ النَّبِيِّ ﷺ فَلَامُونِي فَأَتَيْتُ مَنْزِلِي فَنِمْتُ قَالَ كَأَنَّهُ كَئِيبٌ فَأَرْسَلَ إِلَيَّ النَّبِيُّ ﷺ فَأَتَيْتُهُ أَوْ قَالَ فَأَتَيْتُ النَّبِيَّ ﷺ فَقَالَ «إِنَّ اللهَ قَدْ صَدَّقَكَ وَعَذَرَكَ» وَتَلَا هَاتَيْنِ الْآتَيْنِ {هُمُ الَّذِينَ يَقُولُونَ لَا تُنْفِقُوا عَلَى مَنْ عِنْدَ رَسُولِ اللهِ} حَتَّى خَتَمَ الْآيَتَيْنِ  

[Machine] A man from the People of the Book came to the Messenger of Allah ﷺ and said, "O Aba Al-Qasim, you (Muslims) claim that the people of paradise eat and drink, but if one eats and drinks, he will have a need (to relieve himself)." The Messenger of Allah ﷺ replied, "The need of one of them is a perspiration that flows from his skin, and when his stomach is full, it stops."  

جَاءَ رَجُلٌ مِنْ أَهْلِ الْكِتَابِ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ يَا أَبَا الْقَاسِمِ تَزْعُمُ أَنَّ أَهْلَ الْجَنَّةِ يَأْكُلُونَ وَيَشْرَبُونَ فَإِنَّ الَّذِي يَأْكُلُ وَيَشْرَبُ تَكُونُ لَهُ الْحَاجَةُ فَقَالَ رَسُولُ اللهِ ﷺ «حَاجَةُ أَحَدِهِمْ عَرَقٌ يُفِيضُ مِنْ جِلْدِهِ فَإِذَا بَطْنُهُ قَدْ ضَمُرَ»  

[Machine] A man came to the Prophet ﷺ and said, "You claim that the people of Paradise eat and drink." The Prophet replied, "By Him in whose hand is my soul, a man from among them will be given the strength of a hundred men in eating, drinking, sexual intercourse, and desire." The man said, "Indeed, the one who eats and drinks must have a need." The Prophet said, "He perspires, so his stomach is filled as a result."  

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ إِنَّكُمْ تَزْعُمُونَ أَنَّ أَهْلَ الْجَنَّةِ يَأْكُلُونَ وَيَشْرَبُونَ فَقَالَ «إِيْ وَالَّذِي نَفْسِي بِيَدِهِ إِنَّ الرَّجُلَ مِنْهُمْ لِيُؤْتَى قُوَّةَ مِائَةِ رَجُلٍ فِي الْأَكْلِ وَالشُّرْبِ وَالْجِمَاعِ وَالشَّهْوَةِ» فَقَالَ إِنَّ الَّذِي يَأْكُلُ وَيَشْرَبُ تَكُونُ لَهُ الْحَاجَةُ فَقَالَ «عَرَقٌ فَإِذَا كَانَ كَذَلِكَ ضَمُرَ لَهُ بَطْنُهُ»  

[Machine] The Messenger of Allah, ﷺ , said, "Verily, a man from the people of Paradise will be given the strength of a hundred men in eating, drinking, desire, and sexual intercourse." So a man from among the Jews said, "If one eats and drinks, then he will have the need." The Messenger of Allah, ﷺ , said, "The need of one of them will be a sweat that comes out of his skin, and when his stomach is filled, it (the sweat) will stop."  

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ الرَّجُلَ مِنْ أَهْلِ الْجَنَّةِ لَيُعْطَى قُوَّةَ مِائَةِ رَجُلٍ فِي الْأَكْلِ وَالشُّرْبِ وَالشَّهْوَةِ وَالْجِمَاعِ» فَقَالَ رَجُلٌ مِنَ الْيَهُودِ فَإِنَّ الَّذِي يَأْكُلُ وَيَشْرَبُ تَكُونُ لَهُ الْحَاجَةُ فَقَالَ رَسُولُ اللهِ ﷺ «حَاجَةُ أَحَدِهِمْ عَرَقٌ يُفِيضُ مِنْ جِلْدِهِ فَإِذَا بَطْنُهُ قَدْ ضَمُرَ»  

[Machine] "A man from the People of the Book said, 'O Abu al-Qasim, it is claimed that the people of Paradise eat and drink.' He (Abu al-Qasim) said, 'Yes, by the One in whose hand is my soul, a person among them will be given the strength of a hundred men in eating, drinking, intercourse, and desire.' He (the man) said, 'So if someone eats, will they feel the need?' He (Abu al-Qasim) said, 'The need of one of them is like the fragrance of musk, so it is concealed within his stomach.'"  

رَجُلٌ مِنْ أَهْلِ الْكِتَابِ يَا أَبَا الْقَاسِمِ تَزْعُمُ أَنَّ أَهْلَ الْجَنَّةِ يَأْكُلُونَ وَيَشْرَبُونَ قَالَ «نَعَمْ وَالَّذِي نَفْسِي بِيَدِهِ إِنَّ أَحَدَهُمْ لَيُعْطَى قُوَّةَ مِائَةِ رَجُلٍ فِي الْأَكْلِ وَالشُّرْبِ وَالْجِمَاعِ وَالشَّهْوَةِ» قَالَ فَإِنَّ الَّذِي يَأْكُلُ تَكُونُ لَهُ الْحَاجَةُ قَالَ «حَاجَةُ أَحَدِهِمْ عَرَقٌ كَرِيحِ الْمِسْكِ فَيُضْمِرُ بَطْنَهُ»  

[Machine] A man from the People of the Book came to the Prophet ﷺ and said, "O Abu Al-Qasim, it is believed that the people of Paradise eat and drink." He replied, "Yes, by the One in Whose hand is my soul, a man will be given the strength of a hundred men in eating, drinking, sexual relations, and desires."  

جَاءَ رَجُلٌ مِنْ أَهْلِ الْكِتَابِ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا أَبَا الْقَاسِمِ تَزْعُمُ أَنَّ أَهْلَ الْجَنَّةِ يَأْكُلُونَ وَيَشْرَبُونَ قَالَ «نَعَمْ وَالَّذِي نَفْسِي بِيَدِهِ إِنَّ الرَّجُلَ لَيُعْطَى قُوَّةَ مِائَةِ رَجُلٍ فِي الْأَكْلِ وَالشُّرْبِ وَالْجِمَاعِ وَالشَّهْوَةِ»  

[Machine] I was sitting with the Prophet ﷺ when a Jewish man said to him, "Do you believe that there is food, drink, and spouses in paradise?" The Prophet ﷺ replied, "Yes." The Jewish man said, "We find it delicious and pleasant." The Prophet ﷺ then asked him, "Do you believe in the musk tree and find it in your scripture?" He replied, "Yes." The Prophet ﷺ said, "If urine and seminal fluid are a bad odor that flows from their private parts to their feet, it is like musk."  

كُنْتُ جَالِسًا عِنْدَ النَّبِيِّ ﷺ فَقَالَ لَهُ رَجُلٌ مِنَ الْيَهُودِ أَتَزْعُمُ أَنَّ فِي الْجَنَّةِ طَعَامًا وَشَرَابًا وَأَزْوَاجًا؟ فَقَالَ النَّبِيُّ ﷺ «نَعَمْ» فَقَالَ الْيَهُودِيُّ إِنَّا نَجِدُهَا طَيْبَةً مُطَيَّبَةً فَقَالَ لَهُ النَّبِيُّ ﷺ «أَتُؤْمِنُ بِشَجَرَةِ الْمِسْكِ وَتَجِدُهَا فِي كِتَابِكُمِ؟» قَالَ نَعَمْ قَالَ «فَإِنَّ الْبَوْلَ وَالْجَنَابَةَ عَرَقٌ يَسِيلُ مِنْ ذَوَائِبِهِمْ إِلَى أَقْدَامِهِمْ كَالْمِسْكِ»  

[Machine] There was a man who used to visit the Prophet ﷺ, so he made a contract for him and placed it in a well belonging to a man from the Ansar. Then two angels came to him, one sitting near his head and the other near his feet. One of them asked, "Do you know what his ailment is?" He replied, "It is so-and-so who made a contract for him and threw it in the well of so-and-so from the Ansar. If a man is sent and takes the contract, he will find the water to have turned yellow." He said, "So a man was sent, he took the contract, unraveled it, and the man was cured. After that, the man used to visit the Prophet ﷺ and he did not mention anything to him nor did the Prophet admonish him for doing that."  

كَانَ رَجُلٌ يَدْخُلُ عَلَى النَّبِيِّ ﷺ فَعَقَدَ لَهُ عُقَدًا فَوَضَعَهُ فِي بِئْرِ رَجُلٍ مِنَ الْأَنْصَارِ فَأَتَاهُ مَلَكَانِ يَعُودَانِهِ فَقَعَدَ أَحَدُهُمَا عِنْدَ رَأْسِهِ وَالْآخَرُ عِنْدَ رِجْلَيْهِ فَقَالَ أَحَدُهُمَا أَتَدْرِي مَا وَجَعُهُ؟ قَالَ فُلَانٌ الَّذِي يَدْخُلُ عَلَيْهِ عَقَدَ لَهُ عُقَدًا فَأَلْقَاهُ فِي بِئْرِ فُلَانٍ الْأَنْصَارِيِّ فَلَوْ أُرْسِلَ رَجُلٌ وَأَخَذَ الْعُقَدَ لَوَجَدَ الْمَاءَ قَدِ اصْفَرَّ قَالَ «فَبَعَثَ رَجُلًا فَأَخَذَ الْعُقَدَ فَحَلَّهَا فَبَرَأَ وَكَانَ الرَّجُلُ بَعْدَ ذَلِكَ يَدْخُلُ عَلَى النَّبِيِّ ﷺ فَلَمْ يَذْكُرْ لَهُ شَيْئًا مِنْهُ وَلَمْ يُعَاتِبْهُ عَلَيْهِ السَّلَامُ»  

[Machine] While I was with the Prophet ﷺ , a man from the Jews called Tha'laba ibn al-Harith approached. He greeted Muhammad, saying "Peace be upon you, O Muhammad," to which he responded "And upon you."  

بَيْنَا أَنَا عِنْدَ النَّبِيِّ ﷺ إِذْ أَقْبَلَ رَجُلٌ مِنَ الْيَهُودِ يُقَالُ لَهُ ثَعْلَبَةُ بْنُ الْحَارِثِ فَقَالَ السَّلَامُ عَلَيْكَ يَا مُحَمَّدُ فَقَالَ «وَعَلَيْكُمْ»  

[Machine] The Prophet ﷺ used to say, "When he greeted us after prayer, we would say, 'Peace be upon you, and the mercy and blessings of Allah.'"  

كَانَ النَّبِيُّ ﷺ إِذَا سَلَّمَ عَلَيْنَا مِنَ الصَّلَاةِ قُلْنَا وَعَلَيْكُمُ السَّلَامُ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ  

"A Jewish man cast a spell on the Prophet [SAW], and he fell ill as a result of it, for several days. Then Jibra'il, peace be upon him, came to him and said: 'A Jewish man has put a spell on you. In such and such a well there is a knot that he tied for you.' The Messenger of Allah [SAW] sent them to take it out and bring it to him. Then the Messenger of Allah [SAW] got up as if he had been released from some bonds. No mention of that was made to that Jew, and he did not see that in his face at all." (Using translation from Nasāʾī 4080)   

سَحَرَ النَّبِيَّ ﷺ رَجُلٌ مِنَ الْيَهُودِ فَاشْتَكَى لِذَلِكَ أَيَّامًا فَأَتَاهُ جِبْرِيلُ ﷺ فَقَالَ إِنَّ رَجُلًا مِنَ الْيَهُودِ سَحَرَكَ عَقَدَ لَكَ عُقَدًا فَأَرْسَلَ إِلَيْهِ رَسُولُ اللهِ عَلِيًّا ؓ فَاسْتَخْرَجَهَا فَجَاءَ بِهَا فَجَعَلَ كُلَّمَا حَلَّ عُقْدَةً وَجَدَ لِذَلِكَ خِفَّةً فَقَامَ النَّبِيُّ ﷺ كَأَنَّمَا نَشِطَ مِنْ عِقَالٍ فَمَا ذَكَرَ النَّبِيُّ ﷺ ذَلِكَ الْيَهُودِيَّ وَلَا رَآهُ فِي وَجْهِهِ قَطُّ  

The Messenger of Allah ﷺ said: “Whoever tells a lie about me deliberately, let him take his place in Hell.” (Using translation from Aḥmad 584)  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ»  

The Messenger of Allah ﷺ said: “Whoever tells a lie about me deliberately, let him take his place in Hell.” (Using translation from Aḥmad 584)   

سَمِعَتْ أُذُنَاي وَوَعَاهُ قَلْبِي مِنْ رَسُولِ اللهِ ﷺ يَقُولُ «مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ»  

The Messenger of Allah ﷺ said: “Whoever tells a lie about me deliberately, let him take his place in Hell.” (Using translation from Aḥmad 584)   

سَمِعَتْ أُذُنَاي مِنْ رَسُولِ اللهِ ﷺ يَقُولُ «مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ»  

‘Whoever lies upon me intentionally, then let him take his seat in the Fire’. (Using translation from Muslim 3)  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ»  

[Machine] Do you not find it in the book of Allah? It is narrated that the Prophet ﷺ has a pond. He said, "I said, indeed, he has informed us of that and promised it to us." He said, "You lied, but you are an old man who has become senile." He (the narrator) said, "I said, surely I have heard it with my ears and my heart has comprehended it, saying, 'Whoever intentionally lies about me, let him take his place in Hellfire.'" So I did not lie about him.  

عَنِ النَّبِيِّ ﷺ لَا نَجِدُهَا فِي كِتَابِ اللهِ؟ تَرْوِي أَنَّ لِمُحَمَّدٍ ﷺ حَوْضًا؟ قَالَ قُلْتُ قَدْ حَدَّثَنَا ذَلِكَ وَوَعَدَنَاهُ قَالَ كَذَبْتَ وَلَكِنَّكَ شَيْخٌ قَدْ خَرِفْتَ قَالَ قُلْتُ أَمَا إِنِّي قَدْ سَمِعَتْهُ أُذُنَاي وَوَعَاهُ قَلْبِي يَقُولُ «مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنْ جَهَنَّمَ» فَمَا كَذَبْتُ عَلَيْهِ  

[Machine] About the Messenger of Allah, ﷺ ? Do you believe that he has a pond in Paradise? I said, the Messenger of Allah, ﷺ , has informed us about that and promised it to us. He said, "You have lied, but you are an old man who has become senile."  

عَنْ رَسُولِ اللهِ ﷺ؟ تَزْعُمُ أَنَّ لَهُ حَوْضًا فِي الْجَنَّةِ؟ قُلْتُ قَدْ حَدَّثَنَا ذَلِكَ رَسُولُ اللهِ ﷺ وَوَعَدَنَاهُ قَالَ كَذَبْتَ وَلَكِنَّكَ شَيْخٌ قَدْ خَرِفْتَ  

[Machine] "Who is prohibited from receiving charity?" It was asked, "Who are they?" He said, "The family of Ali, the family of Aqil, the family of Ja'far, and the family of Abbas."  

«مَنْ تَحْرُمُ عَلَيْهِ الصَّدَقَةُ؟» قِيلَ مَنْ هُمْ؟ قَالَ «آلُ عَلِيٍّ وَآلُ عَقِيلٍ وَآلُ جَعْفَرٍ وَآلُ الْعَبَّاسِ»  

[Machine] "They are the family of Ali, the family of Abbas, the family of Jafar, and the family of Aqeel."  

«هُمْ آلُ عَلِيٍّ وَآلُ الْعَبَّاسِ وَآلُ جَعْفَرٍ وَآلُ عَقِيلٍ»  

[Machine] The Messenger of Allah ﷺ said, "I am leaving behind among you two weighty things: the Book of Allah and my family. Look how you will treat them after me." We asked, "Who are the people of his household?" He said, "The family of Ali, the family of Ja'far, the family of Aqil, and the family of Abbas."  

قَالَ رَسُولُ اللهِ ﷺ «إِنِّي تَارِكٌ فِيكُمُ الثَّقَلَيْنِ كِتَابَ اللهِ وَعِتْرَتِي فَانْظُرُوا كَيْفَ تَخْلُفُونِي فِيهِمَا» قُلْنَا وَمَنْ أَهْلُ بَيْتِهِ؟ قَالَ «آلُ عَلِيٍّ وَآلُ جَعْفَرٍ وَآلُ عَقِيلٍ وَآلُ الْعَبَّاسٍ»  

[Machine] We entered upon him and said, "Indeed, we have seen good in you. You accompanied the Messenger of Allah ﷺ and you prayed behind him." He said, "Indeed, I have seen good and I feared that I would be delayed for some evil that has happened to you. So accept [this explanation from] me. And whatever I have kept silent about, then leave it." Then the Messenger of Allah ﷺ stood in a valley between Mecca and Medina and delivered a sermon to us. He said, "I am a human being soon to be called [by Allah]; I will respond. I am leaving among you two weighty things, one of which is the Book of Allah. It contains the Rope of Allah, whoever holds firmly to it will be guided, and whoever leaves it will be misguided. And [the other weighty thing is] my household. I remind you of Allah concerning my household; I remind you of Allah concerning my household." We said, "Who are the members of your household, O Messenger of Allah?" He said, "The women of the household are not included. Rather, the relatives of a man by marriage from the people of all times who then divorces them and they return to their own fathers and mothers, they are the people of my household. And the offsprings of those who were forbidden from receiving charity after me are the family of Ali, Abbas, Jafar, and Aqeel."  

دَخَلْنَا عَلَيْهِ فَقُلْنَا لَقَدْ رَأَيْتَ خَيْرًا أَصَحِبْتَ رَسُولَ اللهِ ﷺ وَصَلَّيْتَ خَلْفَهُ قَالَ لَقَدْ رَأَيْتُ خَيْرًا وَخَشِيتُ أَنْ أَكُونَ إِنَّمَا أُخِّرْتُ لِشِرٍّ مَا حَدَّثَكُمْ فَاقْبَلُوا وَمَا سَكَتَ عَنْهُ فَدَعُوهُ قَامَ رَسُولُ اللهِ ﷺ بِوَادٍ بَيْنَ مَكَّةَ وَالْمَدِينَةِ فَخَطَبَنَا ثُمَّ قَالَ «أَنَا بِشْرٌ يُوشِكُ أَنْ أُدْعَى فَأُجِيبَ وَإِنِّي تَارِكٌ فِيكُمُ اثْنَيْنِ أَحَدُهُمَا كِتَابُ اللهِ فِيهِ حَبَلُ اللهِ مَنِ اتَّبَعَهُ كَانَ عَلَى الْهُدَى وَمَنْ تَرَكَهُ كَانَ عَلَى ضَلَالَةٍ وَأَهْلُ بَيْتِي؟ أُذَكِّرُكُمُ اللهَ فِي أَهْلِ بَيْتِي» ثَلَاثَ مَرَّاتٍ فَقُلْنَا مَنْ أَهْلُ بَيْتِهِ نِسَاؤُهُ؟ قَالَ «لَا إِنَّ الْمَرْأَةَ قَدْ يَكُونُ يَتَزَوَّجُ بِهَا الرَّجُلُ الْعَصْرَ مِنَ الدَّهْرِ ثُمَّ يُطَلِّقُهَا فَتَرْجِعُ إِلَى أَبِيهَا وَأُمِّهَا أَهْلُ بَيْتِهِ أَهْلُهُ وَعَصَبَتُهُ الَّذِينَ حُرِمُوا الصَّدَقَةَ بَعْدَهُ آلُ عَلِيٍّ وَآلُ الْعَبَّاسِ وَآلُ جَعْفَرٍ وَآلُ عَقِيلٍ»  

[Machine] The Messenger of Allah ﷺ said, "I ask you by Allah concerning the people of my household." We said to Zaid, "Who are the people of your household?" He said, "Those who are forbidden from receiving charity: the family of Ali, the family of Abbas, the family of Aqeel, and the family of Ja'far."  

قَالَ رَسُولُ اللهِ ﷺ «أَنْشُدُكُمُ اللهَ فِي أَهْلِ بَيْتِي» قُلْنَا لِزَيْدَ وَمَنْ أَهْلُ بَيْتِهِ؟ قَالَ «الَّذِينَ يُحْرَمُونَ الصَّدَقَةَ آلُ عَلِيٍّ وَآلُ الْعَبَّاسِ وَآلُ عَقِيلٍ وَآلُ جَعْفَرٍ»  

Zaid. you have been able to acquire a great virtue that you saw Messenger of Allah ﷺ listened to his talk, fought by his side in (different) battles, offered prayer behind me. Zaid, you have in fact earned a great virtue. Zaid, narrate to us what you heard from Messenger of Allah ﷺ. He said: I have grown old and have almost spent my age and I have forgotten some of the things which I remembered in connection with Messenger of Allah ﷺ, so accept whatever I narrate to you, and which I do not narrate do not compel me to do that. He then said: One day Messenger of Allah ﷺ stood up to deliver sermon at a watering place known as Khumm situated between Mecca and Medina. He praised Allah, extolled Him and delivered the sermon and. exhorted (us) and said: Now to our purpose. O people, I am a human being. I am about to receive a messenger (the angel of death) from my Lord and I, in response to Allah's call, (would bid good-bye to you), but I am leaving among you two weighty things: the one being the Book of Allah in which there is right guidance and light, so hold fast to the Book of Allah and adhere to it. He exhorted (us) (to hold fast) to the Book of Allah and then said: The second are the members of my household I remind you (of your duties) to the members of my family. He (Husain) said to Zaid: Who are the members of his household? Aren't his wives the members of his family? Thereupon he said: His wives are the members of his family (but here) the members of his family are those for whom acceptance of Zakat is forbidden. And he said: Who are they? Thereupon he said: 'Ali and the offspring of 'Ali, 'Aqil and the offspring of 'Aqil and the offspring of Ja'far and the offspring of 'Abbas. Husain said: These are those for whom the acceptance of Zakat is forbidden. Zaid said: Yes. (Using translation from Muslim 2408a)   

لَهُ حُصَيْنُ بْنُ سَبْرَةَ يَا زَيْدُ رَأَيْتَ رَسُولَ اللهِ ﷺ وَسَمِعْتَ حَدِيثَهُ وَغَزَوْتَ مَعَهُ لَقَدْ أَصَبْتَ يَا زَيْدُ خَيْرًا كَثِيرًا حَدِّثْنَا يَا زَيْدُ مَا شَهِدْتَ مِنْ رَسُولِ اللهِ ﷺ وَمَا سَمِعْتَ قَالَ يَا ابْنَ أَخِي وَاللهِ لَقَدْ كَبِرَتْ سِنِّي وَقَدِمَ عَهْدِي وَنَسِيتُ بَعْضَ الَّذِي كُنْتُ أَعِي مِنْ رَسُولِ اللهِ ﷺ فَمَا أُحَدِّثُكُمْ فَاقْبَلُوهُ وَمَا لَمْ أُحَدِّثْكُمُوهُ فَلَا تُكَلِّفُونِيهِ ثُمَّ قَالَ قَامَ رَسُولُ اللهِ ﷺ يَوْمًا فِينَا خَطِيبًا بِمَاءٍ يُدْعَى خُمٌّ بَيْنَ مَكَّةَ وَالْمَدِينَةِ فَحَمِدَ اللهَ ﷻ وَأَثْنَى عَلَيْهِ وَوَعَظَ وَذَكَرَ ثُمَّ قَالَ «أَمَّا بَعْدُ أَيُّهَا النَّاسُ إِنَّمَا أَنَا بِشْرٌ يُوشِكُ أَنْ يَأْتِنِي رَسُولُ رَبِّي فَأُجِيبَهُ وَإِنِّي تَارِكٌ فِيكُمُ الثَّقَلَيْنِ أَحَدُهُمَا كِتَابُ اللهِ فِيهِ الْهُدَى وَالنُّورُ فَخُذُوا بِكِتَابِ اللهِ وَاسْتَمْسِكُوا بِهِ» فَحَثَّ عَلَى كِتَابِ اللهِ وَرَغَّبَ فِيهِ ثُمَّ قَالَ «أَهْلُ بَيْتِي أُذَكِّرُكُمُ اللهَ فِي أَهْلِ بَيْتِي» قَالَهَا ثَلَاثًا قَالَ لَهُ حُصَيْنٌ مَنْ أَهْلُ بَيْتِهِ يَا زَيْدُ أَلَيْسَ نِسَاؤُهُ مِنْ أَهْلِ بَيْتِهِ؟ قَالَ «إِنَّ نِسَاءَهُ مِنْ أَهْلِ بَيْتِهِ وَلَكِنَّ أَهْلَ بَيْتِهِ مَنْ حُرِمَ الصَّدَقَةَ بَعْدَهُ» قَالَ وَمَنْ هُمْ؟ قَالَ «هُمْ آلُ عَلِيٍّ وَآلُ جَعْفَرٍ وَآلُ الْعَبَّاسِ وَآلُ عَقِيلٍ» قِيلَ كُلُّ هَؤُلَاءِ حَرَّمَ الصَّدَقَةَ قَالَ «نَعَمْ»  

[Machine] The Family of Ali, the family of Abbas, the family of Aqil, and the family of Ja'far.  

«آلُ عَلِيٍّ وَآلُ الْعَبَّاسِ وَآلُ عَقِيلٍ وَآلُ جَعْفَرٍ»  

"The Messenger of Allah said to 'Ali, Fatimah, Hasan and Husain: 'I am peace for those with whom you make peace, and I am war for those with whom you make war.'" (Using translation from Ibn Mājah 145)   

أَنَّ النَّبِيَّ ﷺ قَالَ لِعَلِيٍّ وَفَاطِمَةَ وَحَسَنٍ وَحُسَيْنٍ «أَنَا سِلْمٌ لِمَنْ سَالَمْتُمْ وَحَرْبٌ لِمَنْ حَارَبْتُمْ»  

[Machine] The Prophet ﷺ passed by a house where Fatimah, Ali, Hasan, and Husain were present. He said, "I am at war with those who are at war with them, and I am at peace with those who are at peace with them."  

مَرَّ النَّبِيُّ ﷺ عَلَى بَيْتٍ فِيهِ فَاطِمَةُ وَعَلِيٌّ وَحَسَنٌ وَحُسَيْنٌ فَقَالَ «أَنَا حَرْبٌ لِمَنْ حَارَبَهُمْ وَسَلْمٌ لِمَنْ سَالَمَهُمْ»  

[Machine] "We used to read during the time of the Messenger of Allah ﷺ , 'If the son of Adam had a valley of gold or silver, he would still wish for a third, and nothing would fill the son of Adam's stomach except dust. And Allah accepts the repentance of those who repent.'"  

كُنَّا نَقْرَأُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ «لَوْ كَانَ لِابْنِ آدَمَ وَادِيَانِ مِنْ ذَهَبٍ أَوْ فِضَّةٍ لَتَمَنَّى الثَّالِثُ وَلَا يَمْلَأُ بَطْنَ ابْنِ آدَمَ إِلَّا التُّرَابُ وَيَتُوبُ اللهُ عَلَى مَنْ تَابَ»  

"The Messenger of Allah ﷺ said: 'Whoever does not trim his mustache, he is not from one of us.'" (Using translation from Nasāʾī 13)  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ لَمْ يَأْخُذْ مِنْ شَارِبِهِ فَلَيْسَ مِنَّا»  

"The Messenger of Allah ﷺ said: 'Whoever does not trim his mustache, he is not from one of us.'" (Using translation from Nasāʾī 13)  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ لَمْ يَأْخُذْ مِنْ شَارِبِهِ فَلَيْسَ مِنَّا»  

"The Messenger of Allah ﷺ said: 'Whoever does not trim his mustache, he is not from one of us.'" (Using translation from Nasāʾī 13)  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ لَمْ يَأْخُذْ مِنْ شَارِبِهِ فَلَيْسَ مِنَّا»  

"The Messenger of Allah ﷺ said: 'Whoever does not trim his mustache, he is not from one of us.'" (Using translation from Nasāʾī 13)   

قَالَ رَسُولُ اللهِ ﷺ «لَيْسَ مِنَّا مَنْ لَمْ يَأْخُذْ مِنْ شَارِبِهِ»  

[Machine] I heard the Messenger of Allah ﷺ say, "O Allah, I entrust them both to You and the righteously believing people." It was said to Ubaydullah ibn Ziyad, "Indeed, Zaid ibn Arqam said such and such." He said, "That is an old man whose sanity has gone."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «اللهُمَّ أَسْتَوْدِعُكَهُما وَصَالِحَ الْمُؤْمِنِينَ» فَقِيلَ لِعُبَيْدِ اللهِ بْنِ زِيَادٍ إِنَّ زَيْدَ بْنَ أَرْقَمَ قَالَ كَذَا وَكَذَا فَقَالَ ذَلِكَ شَيْخٌ قَدْ ذَهَبَ عَقْلُهُ  

[Machine] Regarding exchange, this person says, "Ask this person." And this person says, "Ask this person, for he is better than me and knows both of them say that." So, I asked them, and they said, "The Messenger of Allah ﷺ prohibited selling paper for gold as a debt."  

عَنِ الصَّرْفِ فَهَذَا يَقُولُ سَلْ هَذَا وَهَذَا يَقُولُ سَلْ هَذَا فَإِنَّهُ خَيْرٌ مِنِّي وَأَعْلَمُ كِلَاهُمَا يَقُولُ ذَلِكَ فَسَأَلْتُهُمَا فَقَالَا «نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ الْوَرِقِ بِالذَّهَبِ دَيْنًا»  

“We were participating in a battle along with the Messenger of Allah, and there were some people from the Bedouins with us. So we all rushed toward some water and the Bedouins raced us to it. One of the Bedouins beat his companions to it and he (tried to obstruct) the pond, he placed rocks around it and he put a leather sheet over it until his companions came.” He said: “A man among the Ansar reached the Bedouin and he dropped the reigns of his camel to drink, but the Bedouin would not allow him. So he started removing the barriers around the water, but the Bedouin raised a stick beating the Ansari man on the head, and smashed it. He went to Abdullah bin Ubayy, the head of the hypocrite, to inform him – he was in fact one of his companions. So Abdullah bin Ubayy became enraged, the he said: ‘Do not spend anything on whoever is with Muhammad until they depart.’ Meaning the Bedouins. They were preparing food for the Messenger of Allah. So Abdullah said: ‘When they depart from Muhammad, then bring Muhammad some food, and let him and whoever is with him eat it.’ Then he said to his companions: ‘If we return to Al-Madinah, indeed the more honorable will expel therefrom the meaner.’” Zaid said: “And I was riding behind the Messenger of Allah, and I had heard Abdullah bin Ubayy, so I informed my uncle who went to tell the Messenger of Allah. He sent a message to him (Abdullah) but he took an oath and denied it.” He said: “So the Messenger of Allah accepted what he said and did not believe me. So my uncle came to me and said: ‘You only wanted the Messenger of Allah to hate you, and the Muslims to say that you lied.’” He said: “I suffered such worry as has not been suffered by anyone else.” He said: “(Later) while I was on the move with the Messenger of Allah on a journey, my mind was relieved of worry, since the Messenger of Allah came to me and rubbed my ear and smiled in my face. I would never be happier than with that as long as the world remained. Then Abu Bakr caught up to me, and said: ‘What did the Messenger of Allah say to you?’ I said: ‘He did not say anything to me, he only rubbed my ear and smiled in my face.’ He said: ‘Receive the good news!’ Then Umar caught up with me and I said the same to him as I had said to Abu Bakr. In the morning the Messenger of Allah recited Surat Al-Munafiqin.” (Using translation from Tirmidhī 3313)  

غَزَوْنَا مَعَ رَسُولِ اللهِ ﷺ وَكَانَ مَعَنَا أُنَاسٌ مِنَ الْأَعْرَابِ يَسْبِقُونَا فَسَبَقَ الْأَعْرَابِيُّ أَصْحَابَهُ يَمْلَأُ الْحَوْضَ وَيَجْعَلُ حَوْلَهُ حِجَارَةً وَيَجْعَلُ النِّطَعَ عَلَيْهِ حَتَّى يَجِيءَ أَصْحَابُهُ وَأَتَى رَجُلٌ مِنَ الْأَنْصَارِ أَعْرَابِيًّا فَأَرْخَى زِمَامَ نَاقَتِهِ لِتَشْرَبَ فَأَبَى أَنْ يَدَعَهُ فَانْتَزَعَ حَجَرًا فَغَاضَ الْمَاءُ وَمَعَ الْأَعْرَابِيِّ خَشَبَةٌ فَضَرَبَ بِهَا رَأْسَ الْأَنْصَارِيِّ فَشَجَّهُ فَأَتَى عَبْدُ اللهِ بْنُ أُبَيٍّ رَأْسُ الْمُنَافِقِينَ فَأَخْبَرَهُ وَكَانَ مِنْ أَصْحَابِهِ فَغَضِبَ عَبْدُ اللهِ بْنُ أُبَيٍّ ثُمَّ قَالَ {لَا تُنْفِقُوا عَلَى مَنْ عِنْدَ رَسُولِ اللهِ حَتَّى يَنْفَضُّوا مِنْ حَوْلِهِ} يَعْنِي الْأَعْرَابَ وَكَانُوا يَحْضُرُونَ رَسُولَ اللهِ ﷺ عِنْدَ الطَّعَامِ فَقَالَ عَبْدُ اللهِ لِأَصْحَابِهِ إِذَا انْفَضُّوا مِنْ عِنْدِ مُحَمَّدٍ ائْتُوا مُحَمَّدًا بِالطَّعَامِ فَلْيَأْكُلْ هُوَ وَمَنْ عِنْدَهُ ثُمَّ قَالَ لِأَصْحَابِهِ إِذَا رَجَعْتُمْ إِلَى الْمَدِينَةِ فَلْيُخْرِجِ الْأَعَزُّ مِنْكُمُ الْأَذَلَّ قَالَ زَيْدٌ وَأَنَا رَدِيفُ عَمِّي ؓ قَالَ فَسَمِعْتُ عَبْدَ اللهِ بْنَ أُبَيٍّ وَكُنَّا أَخْوَالَهُ فَأَخْبَرْتُ عَمِّي فَانْطَلَقَ فَأَخْبَرَ رَسُولَ اللهِ ﷺ فَأَرْسَلَ رَسُولُ اللهِ ﷺ فَحَلَفَ وَجَحَدَ فَصَدَّقَهُ رَسُولُ اللهِ ﷺ وَكَذَّبَنِي فَجَاءَ عَمِّي فَقَالَ مَا أَرَدْتَ إِلَّا أَنْ مَقَتَكَ رَسُولُ اللهِ ﷺ وَكَذَّبَكَ الْمُسْلِمُونَ فَوَقَعَ عَلَيَّ مِنَ الْهَمِّ مَا لَمْ يَقَعْ عَلَى أَحَدٍ قَطُّ فَبَيْنَا أَنَا أَسِيرُ مَعَ رَسُولِ اللهِ ﷺ فِي سَفَرٍ قَدْ خَفَقْتُ بِرَأْسِي مِنَ الْهَمِّ «وَإِذَا أَنَا بِرَسُولِ اللهِ ﷺ فَعَرَكَ أُذُنِي وَضَحِكَ فِي وَجْهِي» فَمَا كَانَ يَسُرُّنِي أَنَّ لِي بِهَا الْخُلْدَ فِي الدُّنْيَا ثُمَّ إِنَّ أَبَا بَكْرٍ لَحِقَنِي فَقَالَ مَا قَالَ لَكَ رَسُولُ اللهِ ﷺ؟ فَقُلْتُ «مَا قَالَ لِي شَيْئًا إِلَّا أَنْ عَرَكَ أُذُنِي وَضَحِكَ فِي وَجْهِي» قَالَ أَبْشِرْ ثُمَّ لَحِقَنِي عُمَرُ فَقُلْتُ لَهُ مِثْلَ قُولِي لِأَبِي بَكْرٍ «فَلَمَّا أَصْبَحْنَا قَرَأَ رَسُولُ اللهِ ﷺ سُورَةَ الْمُنَافِقِينَ»  

[Machine] The people went out to seek rain and among them was Zaid bin Arqam. So, I approached him and asked, "How many battles did the Messenger of Allah ﷺ participate in?" He replied, "Nineteen battles." I asked, "How many battles did you participate in with him?" He said, "Seventeen battles." He said, "He also prayed two rak'ahs with the people." Abu Al-Walid added in his narration, I asked, "What was the first battle the Messenger of Allah ﷺ participated in?" He said, "Dhu al-'Ashira or Dhu al-'Usayra."  

خَرَجَ النَّاسُ يَسْتَسْقُونَ وَخَرَجَ فِيهِمْ زَيْدُ بْنُ أَرْقَمَ فَدَنَوْتُ إِلَيْهِ فَقُلْتُ كَمْ غَزَا رَسُولُ اللهِ ﷺ؟ قَالَ «تِسْعَ عَشْرَةَ غَزْوَةً» قُلْتُ كَمْ غَزَوْتَ مَعَهُ؟ قَالَ «سَبْعَ عَشْرَةَ غَزْوَةً» قَالَ «وَصَلَّى بِالنَّاسِ رَكْعَتَيْنِ» زَادَ أَبُو الْوَلِيدِ فِي حَدِيثِهِ قُلْتُ مَا أَوَّلُ مَا غَزَا رَسُولُ اللهِ ﷺ؟ قَالَ «ذَا الْعَشِيرَةِ أَوْ ذَا الْعُسَيْرَةِ»  

[Machine] That the Messenger of Allah ﷺ waged nineteen battles.  

«أَنَّ رَسُولَ اللهِ ﷺ غَزَا تِسْعَ عَشْرَةَ»  

It has been narrated by Buraida who heard it from his father that he joined the Messenger of Allah ﷺ in sixteen military campaigns (Using translation from Muslim 1814b)   

«غَزَوْتُ مَعَ رَسُولِ اللهِ ﷺ سَبْعَ عَشْرَةَ غَزْوَةً»  

[Machine] I participated in seventeen battles with the Messenger of Allah ﷺ and missed out on two.  

«غَزَوْتُ مَعَ رَسُولِ اللهِ ﷺ سَبْعَ عَشْرَةَ غَزْوَةً فَاتَتْنِي ثِنْتَانِ»  

[Machine] "I participated in seventeen battles with the Messenger of Allah ﷺ." I asked, "How many battles did the Messenger of Allah ﷺ participate in?" He replied, "Nineteen battles."  

«غَزَوْتُ مَعَ رَسُولِ اللهِ ﷺ سَبْعَ عَشْرَةَ غَزْوَةً» قُلْتُ كَمْ غَزَا رَسُولُ اللهِ ﷺ؟ قَالَ «تِسْعَ عَشْرَةَ غَزْوَةً»  

[Machine] "I participated in seventeen battles alongside the Messenger of Allah ﷺ , and he preceded me in two of them."  

«غَزَوْتُ مَعَ رَسُولِ اللهِ ﷺ سَبْعَ عَشْرَةَ غَزْوَةً سَبَقَنِي بِغَزَاتَيْنِ»  

[Machine] "I participated in seventeen battles alongside the Messenger of Allah ﷺ , and he preceded me in two of them."  

«غَزَوْتُ مَعَ رَسُولِ اللهِ ﷺ سَبْعَ عَشْرَةَ غَزْوَةً سَبَقَنِي بِغَزَاتَيْنِ»  

[Machine] That the Messenger of Allah ﷺ performed Hajj after he migrated (to Medina) just once and he did not perform Hajj after it a farewell Hajj.  

«أَنَّ رَسُولَ اللهِ ﷺ حَجَّ بَعْدَ مَا هَاجَرَ حَجَّةً وَاحِدَةً لَمْ يَحُجَّ بَعْدَهَا حَجَّةً الْوَدَاعِ»  

We went out with the Prophet ﷺ : on a journey and the people suffered from lack of provisions. So ʿAbdullah bin Ubai said to his companions, "Don't spend on those who are with Messenger of Allah ﷺ, that they may disperse and go away from him." He also said, "If we return to Medina, surely, the more honorable will expel therefrom the meaner. So I went to the Prophet ﷺ and informed him of that. He sent for ʿAbdullah bin Ubai and asked him, but ʿAbdullah bin Ubai swore that he did not say so. The people said, "Zaid told a lie to 'Messenger of Allah ﷺ." What they said distressed me very much. Later Allah revealed the confirmation of my statement in his saying:-- '(When the hypocrites come to you.' (63.1) So the Prophet ﷺ called them that they might ask Allah to forgive them, but they turned their heads aside. (Concerning Allah's saying: 'Pieces of wood propped up,' Zaid said; They were the most handsome men.) (Using translation from Bukhārī 4903)  

كُنَّا مَعَ رَسُولِ اللهِ ﷺ فِي سَفَرٍ أَصَابَ النَّاسُ فِيهِ شِدَّةٌ فَقَالَ عَبْدَ اللهِ بْنُ أُبَيٍّ لِأَصْحَابِهِ {لَا تُنْفِقُوا عَلَى مَنْ عِنْدَ رَسُولِ اللهِ حَتَّى يَنْفَضُّوا} مِنْ حَوْلِهِ وَقَالَ {لَئِنْ رَجَعْنَا إِلَى الْمَدِينَةِ لَيُخْرِجَنَّ الْأَعَزُّ مِنْهَا الْأَذَلَّ} فَأَتَيْتُ رَسُولَ اللهِ ﷺ فَأَخْبَرْتُهُ فَأَرْسَلَ إِلَى عَبْدِ اللهِ فَسَأَلَهُ فَاجْتَهَدَ بِيَمِينِهِ فَقَالَ كَذَبَ يَا رَسُولَ اللهِ فَوَقَعَ فِي نَفْسِي مِمَّا قَالُوا شِدَّةٌ حَتَّى أَنْزَلَ اللهُ تَصْدِيقِي فِي {إِذَا جَاءَكَ الْمُنَافِقُونَ} «فَدَعَاهُمُ النَّبِيُّ ﷺ لَيَسْتَغْفِرَ لَهُمْ فَلَوَّوْا رُءُوسَهُمْ» وَقَوْلُهُ {كَأَنَّهُمْ خُشُبٌ مُسَنَّدَةٌ} قَالَ «كَانُوا رِجَالًا أَجْمَلَ شَيْءٍ»  

“I was with my uncle when I heard Abdullah bin Ubayy bin Salul saying to his companions: Do not spend on those who are with the Messenger of Allah until they desert from him. If we return to Al-Madinah then the more honorable will expel the meaner among them. So I mentioned that to my uncle, then my uncle mentioned it to the Prophet. So the Prophet called for me to narrated it to him. Then the Messenger of Allah sent message to Abdullah bin Ubayy and his companions but they took an oath that they had not said it. So he did not believe me and he trusted what they said. I was struck with distress the likes of which I had not suffered before. So I just at in my house, and my uncle said to me: ‘You only wanted the Messenger of Allah to not believe you and hate you.’ Then Allah [Most High] revealed: ‘When the hypocrites come to you’ So the Messenger of Allah sent for me, and he recites it and said: ‘Indeed Allah has verified the truth of what you said.’” (Using translation from Tirmidhī 3312)   

فَسَمِعْتُ عَبْدَ اللهَ بْنَ أُبَيٍّ يَقُولُ {لَا تُنْفِقُوا عَلَى مَنْ عِنْدَ رَسُولِ اللهِ حَتَّى يَنْفَضُّوا} مِنْ حَوْلِهِ {لَئِنْ رَجَعْنَا إِلَى الْمَدِينَةِ لَيُخْرِجَنَّ الْأَعَزُّ مِنْهَا الْأَذَلَّ} فَذَكَرْتُ ذَلِكَ لِعَمِّي فَذَكَرَ ذَلِكَ لِلنَّبِيِّ ﷺ فَدَعَانِي النَّبِيُّ ﷺ فَأَرْسَلَ النَّبِيُّ ﷺ إِلَى عَبْدِ اللهِ بْنِ أُبَيٍّ ابْنِ سَلُولَ وَأَصْحَابِهِ فَحَلَفُوا مَا قَالُوا فَكَذَّبَنِي رَسُولُ اللهِ ﷺ فَصَدَّقَهُ وَأَصَابَنِي هَمٌّ لَمْ يُصِبْنِي مِثْلُهُ قَطُّ فَجَلَسْتُ فِي الْبَيْتِ فَقَالَ لِي عَمِّي مَا أَرَدْتَ إِلَّا أَنْ كَذَّبَكَ النَّبِيُّ ﷺ ومَقَتَكَ فَأَنْزَلَ اللهُ ﷻ {إِذَا جَاءَكَ الْمُنَافِقُونَ} فَبَعَثَ إِلَيَّ رَسُولُ اللهِ ﷺ فَقَرَأَهَا ثُمَّ قَالَ «إِنَّ اللهَ ﷻ قَدْ صَدَّقَكَ»  

[Machine] I heard Zaid ibn Arqam say, "My eyes were affected by something called a 'rammad' (an eye infection). So the Messenger of Allah ﷺ came to me and said, 'O Zaid, if your eyes were to remain as such, what would you do?' I said, 'I would be patient and seek reward from Allah.' He said, 'O Zaid, if your eyes were to remain as such, and you were patient and sought reward, there would be no reward for you except Paradise.'"  

سَمِعْتُ زَيْدَ بْنَ أَرْقَمَ يَقُولُ رَمِدَتْ عَيْنَايَ فَعَادَنِي رَسُولُ اللهِ ﷺ فِي الرَّمَدِ فَقَالَ «يَا زَيْدُ لَوْ أَنَّ عَيْنَيْكَ لِمَا بِهِمَا كَيْفَ كُنْتَ تَصْنَعُ؟» قَالَ كُنْتُ أَصْبِرُ وَأَحْتَسِبُ قَالَ «يَا زَيْدُ لَوْ أَنَّ عَيْنَيْكَ لِمَا بِهِمَا فَصَبَرْتَ وَاحْتَسَبْتَ لَمْ يَكُنْ لَكَ ثَوَابٌ دُونَ الْجَنَّةِ»  

[Machine] "O Messenger of Allah, do I have any permission?" He said, "No." Ibn Umm Maktum said, "O Allah, I am blind, so give me permission." So Allah revealed the verse {Except those who are disabled}. And the Messenger of Allah ﷺ commanded it to be written."  

يَا رَسُولَ اللهِ أَمَا لِي رُخْصَةٌ؟ قَالَ «لَا» قَالَ ابْنُ أُمِّ مَكْتُومٍ اللهُمَّ إِنِّي ضَرِيرٌ فَرَخَّصْ لِي فَأَنْزَلَ اللهُ {غَيْرٌ أُولِي الضَّرَرِ} فَأَمَرَ رَسُولُ اللهِ ﷺ بِكِتَابَتِهَا  

[Machine] On the day of Hunayn, the Messenger of Allah ﷺ said, "I am the Prophet, there is no lying in me. I am the son of Abdul-Muttalib."  

عَنْ رَسُولِ اللهِ ﷺ يَوْمَ حُنَيْنٍ فَقَالَ «أَنَا النَّبِيُّ لَا كَذِبْ أَنَا ابْنُ عَبْدِ الْمُطَّلِبْ»