[Machine] The Messenger of Allah ﷺ said, "O Ali, shall I not teach you a supplication that you can invoke, through which, if you have sins as numerous as the grains of sand, they will be forgiven for you, even if they were as much as the foam of the sea? Say: 'There is no god but Allah, the Wise, the Noble. Blessed and glorified are You, Lord of the Great Throne.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «يَا عَلِيُّ أَلَا أُعَلِّمُكَ دُعَاءً تَدْعُو بِهِ لَوْ كَانَ عَلَيْكَ مِثْلُ عَدَدِ الذَّرِّ ذَنُوبًا لَغُفِرَتْ لَكَ مَعَ أَنَّهُ مَغْفُورٌ لَكَ؟ قُلِ اللهُ لَا إِلَهَ إِلَّا أَنْتَ الْحَكِيمُ الْكَرِيمُ تَبَارَكْتَ سُبْحَانَكَ رَبِّ الْعَرْشِ الْعَظِيمِ»  

[Machine] We were in the time of the Messenger of Allah ﷺ , when we were in prayer, if one of us wanted something, he would speak to him and continue walking until this verse was revealed, "And stand before Allah, devoutly obedient" (Quran 2:238), so we were commanded to remain silent.  

كُنَّا فِي عَهْدِ رَسُولِ اللهِ ﷺ إِذَا كُنَّا فِي الصَّلَاةِ فَأَرَادَ رَجُلٌ مِنَّا حَاجَةً كَلَّمَهُ وَسَارَهُ فِيمَا بَيْنَهُ وَبَيْنَهُ حَتَّى نَزَلَتْ هَذِهِ الْآيَةُ {وَقُومُوا لِلَّهِ قَانِتِينَ} فَأُمِرْنَا بِالسُّكُوتِ  

[Machine] I was sitting in the gathering of the Banu Al-Arqam when a man from Murad approached on his mount and stood at the gathering, greeting everyone. He then asked, "Is Zaid among you?" They replied, "Yes, this is Zaid." The man said, "I adjure you by Allah, there is no god but Him, O Zaid, have you heard the Messenger of Allah ﷺ saying to Ali, 'Whoever I am his master, Ali is his master. O Allah, be a supporter of whoever supports him and an enemy to whoever opposes him'?" Zaid answered, "Yes." Then the man turned away from him.  

كُنْتُ جَالِسًا فِي مَجْلِسِ بَنِي الْأَرْقَمِ فَأَقْبَلَ رَجُلٌ مِنْ مُرَادٍ يَسِيرُ عَلَى دَابَّتِهِ حَتَّى وَقَفَ عَلَى الْمَجْلِسِ فَسَلَّمَ فَقَالَ أَفِي الْقَوْمِ زَيْدٌ؟ قَالُوا نَعَمْ هَذَا زَيْدٌ فَقَالَ أَنْشُدُكَ بِاللهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ يَا زَيْدُ أَسَمِعْتَ رَسُولَ اللهِ ﷺ يَقُولُ لِعَلِيٍّ «مَنْ كُنْتُ مَوْلَاهُ فَعَلِيٌّ مَوْلَاهُ اللهُمَّ وَالِ مَنْ وَالَاهُ وَعَادِ مَنْ عَادَاهُ» ؟ قَالَ نَعَمْ فَانْصَرَفَ عَنْهُ الرَّجُلُ  

[Machine] The Messenger of Allah ﷺ addressed us on the day of Ghadir and said, "Am I not closer to the believers than their own selves?" They replied, "Yes, O Messenger of Allah." He then took the hand of Ali and said, "Whoever I am his mawla (master), Ali is also his mawla. O Allah, be a helper to whoever helps him and an enemy to whoever opposes him."  

خَطَبَنَا رَسُولُ اللهِ ﷺ يَوْمَ الْغَدِيرِ فَقَالَ «أَلَسْتُ أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ؟» قَالُوا بَلَى فَأَخَذَ بِيَدِ عَلِيٍّ ؓ فَقَالَ «مَنْ كُنْتُ مَوْلَاهُ فَعَلِيٌّ مَوْلَاهُ اللهُمَّ وَالِ مَنْ وَالَاهُ وَعَادِ مَنْ عَادَاهُ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever wants to live my life, die my death, and reside in the eternal paradise that my Lord has promised me, should take 'Ali ibn Abi Talib as their leader. For he will not lead you astray and will not admit you into misguidance."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ أَحَبَّ أَنْ يَحْيَى حَيَاتِي وَيَمُوتَ مَوْتَتِي ويَسْكُنَ جَنَّةَ الْخُلْدِ الَّتِي وَعَدَنِي رَبِّي فَإِنَّ رَبِّي ﷻ غَرَسَ قَصَبَاتِهَا بِيَدِهِ فَلْيَتَوَلَّ عَلِيَّ بْنَ أَبِي طَالِبٍ ؓ فَإِنَّهُ لَنْ يُخْرِجَكُمْ مِنْ هَدْيِي وَلَنْ يُدْخِلَكُمْ فِي ضَلَالَةٍ»  

[Machine] The Messenger of Allah, ﷺ , said, "How blessed is the one with the horn in his hand, as the horn is waiting for the command to be blown into it?" They asked, "What should we say?" He said, "Say: 'Allah is sufficient for us, and He is the best Disposer of Affairs.'"  

قَالَ رَسُولُ اللهِ ﷺ «كَيْفَ أَنْعَمُ وَصَاحِبُ الْقَرْنِ قَدِ الْتَقَمَ الْقَرْنَ يَنْتَظِرُ مَتَى يُؤْمَرُ فَيَنْفُخُ فِيهِ؟» قَالُوا فَمَا نَقُولُ؟ قَالَ «قُولُوا حَسْبُنَا اللهُ وَنِعْمَ الْوَكِيلُ»  

[Machine] On the authority of the Prophet ﷺ , he said, "Indeed, Allah is with the judge as long as he does not intentionally distort justice, and He guides him towards goodness as long as he does not intend otherwise."  

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ اللهَ ﷻ مَعَ الْقَاضِي مَا لَمْ يَحِفْ عَمْدًا يُسَدِّدُهُ لِلْخَيْرِ مَا لَمْ يُرِدْ غَيْرُهُ»  

[Machine] A man came to the Messenger of Allah ﷺ and said, "Teach me a surah that Abdullah bin Mas'ood read to me, and Zaid read it to me, and my father read it to me." So their recitations differed. The man asked, "Whose recitation should I follow?" The Messenger of Allah ﷺ remained silent, and Ali (may Allah be pleased with him) took a step forward and said, "Let every person recite as he has been taught, for every recitation is good and beautiful."  

جَاءَ رَجُلٌ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ أَقْرَأَنِي عَبْدُ اللهِ بْنُ مَسْعُودٍ سُورَةً وأَقْرَأَنِيهَا زَيْدٌ وَأَقْرَأَنِيها أَبِي فَاخْتَلَفَتْ قِرَاءَتُهُمْ فَقِرَاءَةُ أَيُّهُمْ آخُذُ؟ فَسَكَتَ رَسُولُ اللهِ ﷺ وَعَلِيٌّ ؓ إِلَى جَنْبِهِ فَقَالَ عَلِيٌّ ؓ «لِيَقْرَأْ كُلُّ إِنْسَانٍ كَمَا عُلِّمَ كُلٌّ حَسَنٌ جَمِيلٌ»  

[Machine] It is the seventeenth night of the descent of the Quran and the day of the meeting of the two groups.  

أَنَّهَا لَيْلَةُ سَبْعَ عَشْرَةَ لَيْلَةَ نُزُولِ الْقُرْآنِ وَيَوْمَ الْتَقَى الْجَمْعَانِ»  

The Prophet ﷺ said: When a man makes a promise to his brother with the intention of fulfilling it and does not do so, and does not come at the appointed time, he is guilty of no sin. (Using translation from Abū Dāʾūd 4995)  

عَنِ النَّبِيِّ ﷺ قَالَ «إِذَا وَعَدَ الرَّجُلُ أَخَاهُ وَمِنْ نِيَّتِهِ أَنْ يَفِيَ لَهُ وَلَمْ يَجِئْ لِلْمِيعَادِ فَلَا إِثْمَ عَلَيْهِ»  

[Machine] "I prayed with the Messenger of Allah ﷺ and then I recited the takbir five times. I do not leave them for anyone after him."  

«صَلَّيْتُ مَعَ رَسُولِ اللهِ ﷺ فَكَبَّرَ خَمْسًا» فَلَا أَتْرُكُهُنَّ لِأَحَدٍ بَعْدَهُ  

[Machine] I heard Abdullah bin Ubayy bin Salul saying, "Do not spend on those who are near the Messenger of Allah until they disperse." So I came to the Prophet ﷺ and informed him, and Ibn Ubayy came to him and swore that he did not say that. Then the companions of the Prophet ﷺ blamed me, so I went to my house and slept. He said, "I felt sad." The Prophet ﷺ sent for me, or he said, "I went to the Prophet ﷺ , and he said, 'Indeed, Allah has confirmed your words and excused you.'" And he recited these two verses to me, "They are the ones who say, 'Do not spend on those who are near the Messenger of Allah'" until he completed the two verses.  

سَمِعْتُ عَبْدَ اللهِ بْنَ أُبَيِّ بْنِ سَلُولٍ يَقُولُ {لَا تُنْفِقُوا عَلَى مَنْ عِنْدَ رَسُولِ اللهِ حَتَّى يَنْفَضُّوا} فَأَتَيْتُ النَّبِيَّ ﷺ فَأَخْبَرْتُهُ وَأَتَاهُ ابْنُ أُبَيٍّ فَحَلَفَ لَهُ أَنَّهُ لَمْ يَقُلْ قَالَ فَأَتَانِي أَصْحَابُ النَّبِيِّ ﷺ فَلَامُونِي فَأَتَيْتُ مَنْزِلِي فَنِمْتُ قَالَ كَأَنَّهُ كَئِيبٌ فَأَرْسَلَ إِلَيَّ النَّبِيُّ ﷺ فَأَتَيْتُهُ أَوْ قَالَ فَأَتَيْتُ النَّبِيَّ ﷺ فَقَالَ «إِنَّ اللهَ قَدْ صَدَّقَكَ وَعَذَرَكَ» وَتَلَا هَاتَيْنِ الْآيَتَيْنِ {هُمُ الَّذِينَ يَقُولُونَ لَا تُنْفِقُوا عَلَى مَنْ عِنْدَ رَسُولِ اللهِ} حَتَّى خَتَمَ الْآيَتَيْنِ  

[Machine] The Prophet Muhammad ﷺ said, "Whoever performs Hajj on behalf of his father or his mother, it will be accepted for him and for both of them."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ حَجَّ عَنْ أَبِيهِ أَوْ عَنْ أُمِّهِ أَجْزَأَ ذَلِكَ عَنْهُ وَعَنْهُمَا»  

I am not going to say anything but only that which Messenger of Allah (may peace be upgn him) used to say. He used to supplicate:" O Allah, I seek refuge in Thee from incapacity, from sloth, from cowardice, from miserliness, decrepitude and from torment of the grave. O Allah, grant to my soul the sense of righteousness and purify it, for Thou art the Best Purifier thereof. Thou art the Protecting Friend thereof, and Guardian thereof. O Allah, I seek refuge in Thee from the knowledge which does not benefit, from the heart that does not entertain the fear (of Allah), from the soul that does not feel contented and the supplication that is not responded." (Using translation from Muslim 2722)   

حَدِّثْنَا بِشَيْءٍ سَمِعْتُهُ مِنْ رَسُولِ اللهِ ﷺ فَقَالَ كَانَ رَسُولُ اللهِ ﷺ يَقُولُ «اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْعَجْزِ وَالْكَسَلِ وَالْجُبْنِ وَالْبُخْلِ وَالْهَرَمِ وَعَذَابِ الْقَبْرِ وَفِتْنَةِ الدَّجَّالِ اللهُمَّ آتِ نَفْسِي تَقْوَاهَا أَنْتَ خَيْرُ مَنْ زَكَّاهَا أَنْتَ وَلِيُّهَا وَمَوْلَاهَا رَبِّ أَعُوذُ بِكَ مِنْ قَلْبٍ لَا يَخْشَعُ وَعِلْمٍ لَا يَنْفَعُ وَدُعَاءٍ لَا يُسْمَعُ» أَوْ قَالَ «دَعْوَةٍ لَا تُسْتَجَابُ»  

[Machine] That the Messenger of Allah ﷺ said to Ali ibn Abi Talib on the day of Ghadir Khumm, "O Allah, whoever I am his master, Ali is his master. O Allah, be a friend to whoever is a friend to him and be an enemy to whoever is an enemy to him."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِعَلِيٍّ يَوْمَ غَدِيرِ خُمٍّ «اللهُمَّ مَنْ كُنْتُ مَوْلَاهُ فَعَلِيٌّ مَوْلَاهُ اللهُمَّ وَالِ مَنْ وَالَاهُ وَعَادِ مَنْ عَادَاهُ»  

[Machine] I heard the Messenger of Allah ﷺ say, "O Allah, forgive the Ansar (the Helpers) and the children of the Ansar, and the grandchildren of the Ansar, and the women of the Ansar, and the women of the children of the Ansar, and the women of the grandchildren of the Ansar."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «اللهُمَّ اغْفِرْ لِلْأَنْصَارِ وَلِأَبْنَاءِ الْأَنْصَارِ وَلِأَبْنَاءِ أَبْنَاءِ الْأَنْصَارِ وَلِنِسَاءِ الْأَنْصَارِ وَلِنِسَاءِ أَبْنَاءِ الْأَنْصَارِ وَلِنِسَاءِ أَبْنَاءِ أَبْنَاءِ الْأَنْصَارِ»  

The Messenger of Allah ﷺ said: “Whoever tells a lie about me deliberately, let him take his place in Hell.” (Using translation from Aḥmad 584)  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ»  

[Machine] We heard the Messenger of Allah ﷺ say, "Verily, your blood and your wealth are sacred upon you, just as this day and this land of yours are sacred."  

سَمِعْنَا رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ عَلَيْكُمْ حَرَامٌ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا»  

[Machine] Narrated by Al-Bara' and Zaid bin Arqam: We were with the Messenger of Allah ﷺ on the day of Ghadir Khumm, and we were lifting the branches of the tree above his head. He said, "Indeed, charity is not permissible for me or for the people of my household. May Allah curse whoever claims to have rights other than his father's, and may Allah curse whoever supports those who are not his supporters. The child belongs to the bed's owner, and the stone is for the adulteress. It is not a bequest for the heirs."  

عَنِ الْبَرَاءِ وَزَيْدِ بْنِ أَرْقَمَ قَالَا كُنَّا مَعَ رَسُولِ اللهِ ﷺ يَوْمَ غَدِيرِ خُمٍّ وَنَحْنُ نَرْفَعُ غُصْنَ الشَّجَرَةِ عَنْ رَأْسِهِ فَقَالَ «إِنَّ الصَّدَقَةَ لَا تَحِلُّ لِي وَلَا لِأَهْلِ بَيْتِي لَعَنَ اللهُ مَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ وَلَعَنَ اللهُ مَنْ تَوَلَّى غَيْرَ مَوَالِيهِ الْوَلَدُ لِصَاحِبِ الْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ لَيْسَ لِوَارِثٍ وَصِيَّةٌ»  

[Machine] Ali invited the people who had heard the Messenger of Allah ﷺ saying, "Whoever I am his guardian (mawla), Ali is his guardian (mawla)." So, around twelve men stood up and testified that they had heard the Messenger of Allah ﷺ saying, "Whoever I am his guardian (mawla), Ali is his guardian (mawla)."  

أَنَّ عَلِيًّا ؓ نَاشَدَ النَّاسَ مَنْ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ كُنْتُ وَلِيَّهُ فَعَلِيٌّ وَلِيُّهُ» فَقَامَ بَضْعَةَ عَشَرَ فَشَهِدُوا أَنَّهُمْ سَمِعُوا رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ كُنْتُ وَلِيَّهُ فَعَلِيٌّ وَلِيَّهُ»  

[Machine] Amr ibn Thammar and Zaid ibn Arqam reported that the Prophet ﷺ delivered a sermon on the day of Ghadeer Khumm, saying, "Whoever I am his leader, then Ali is his leader. O Allah, be a supporter of whoever supports him and an enemy of whoever opposes him. And give victory to whoever supports him, and help whoever helps him."  

عَنْ عَمْرِو بْنِ ذِي مَرٍّ وَزَيْدِ بْنِ أَرْقَمَ قَالَا خَطَبَ رَسُولُ اللهِ ﷺ يَوْمَ غَدِيرِ خُمٍّ فَقَالَ «مَنْ كُنْتُ مَوْلَاهُ فَعَلِيٌّ مَوْلَاهُ اللهُمَّ وَالِ مَنْ وَالَاهُ وَعَادِ مَنْ عَادَاهُ وَانْصُرْ مَنْ نَصَرَهُ وأَعِنْ مَنْ أَعَانَهُ»  

[Machine] The Prophet ﷺ sent me to Abu Bakr, so I gave him the good news of Jannah (Paradise). Then, he sent me to Umar, and I also gave him the good news of Jannah. Then, he sent me to Uthman, and I gave him the good news of Jannah, despite the trials that would befall him. Uthman then took me by the hand and went with me until we reached the Prophet ﷺ . Uthman said to him, "O Messenger of Allah, what is this trial that afflicts me?" I swear by Allah that I had not indulged in any luxury, nor did I desire or seek any worldly pleasures, nor have I touched a woman since I embraced Islam or since I pledged allegiance to the Messenger of Allah ﷺ in Jahiliyyah (pre-Islamic period of ignorance). The Prophet ﷺ said to him, "Indeed, Allah will dress you in a robe. And if the hypocrites desire to remove it from you, do not remove it."  

أَرْسَلَنِي النَّبِيُّ ﷺ إِلَى أَبِي بَكْرٍ ؓ فَبَشَّرْتُهُ بِالْجَنَّةِ ثُمَّ أَرْسَلَنِي إِلَى عُمَرَ ؓ فَبَشَّرْتُهُ بِالْجَنَّةِ ثُمَّ أَرْسَلَنِي إِلَى عُثْمَانَ فَبَشَّرْتُهُ بِالْجَنَّةِ عَلَى بَلْوَى تُصِيبُهُ فَأَخَذَ عُثْمَانُ بِيَدِي فَانْطَلَقَ أَوْ ذَهَبَ بِي حَتَّى أَتَى النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللهِ مَا هَذِهِ الْبَلْوَى الَّتِي تُصِيبُنِي؟ فَوَاللهِ مَا تَغَنَّيْتُ وَلَا تَمَنَّيْتُ وَلَا مَسَسْتُ فَرْجِي بِيَمِينِي مُنْذُ أَسْلَمْتُ أَوْ مُنْذُ بَايَعْتُ رَسُولَ اللهِ ﷺ وَلَا زَنَيْتُ فِي جَاهِلِيَّةٍ وَلَا إِسْلَامٍ فَقَالَ لَهُ «إِنَّ اللهَ مُقَمِّصُكَ قَمِيصًا فَإِنْ أَرَادَكَ الْمُنَافِقُونَ عَلَى خَلْعِهِ فَلَا تَخْلَعْهُ»  

We used to speak while in prayer. One of us used to speak to his brother (while in prayer) about his need, till the Verse was revealed:-- "Guard strictly the (five obligatory) prayers, especially the middle (the Best) (ʿAsr) Prayer and stand before Allah with obedience (and not to speak to others during the prayers)." Then we were ordered not to speak in the prayers. (Using translation from Bukhārī 4534)  

كُنَّا نَتَكَلَّمُ فِي الصَّلَاةِ يُكَلِّمُ أَحَدُنَا أَخَاهُ فِي حَاجَتِهِ حَتَّى نَزَلَتِ الْآيَةُ {حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلَاةِ الْوُسْطَى وَقُومُوا لِلَّهِ قَانِتِينَ} فَأُمِرْنَا بِالسُّكُوتِ  

[Machine] We used to talk during prayer in the time of the Messenger of Allah ﷺ. One of us would speak to his companion about a need between them until the verse was revealed: "Guard the prayers and the middle prayer and stand before Allah in devotion." Then we were commanded to be silent.  

كُنَّا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ نَتَكَلَّمُ فِي الصَّلَاةِ يُكَلِّمُ أَحَدُنَا صَاحِبَهُ فِي الْحَاجَةِ فِيمَا بَيْنَهُ وَبَيْنَهُ حَتَّى نَزَلَتْ {حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلَاةِ الْوُسْطَى وَقُومُوا لِلَّهِ قَانِتِينَ} فَأُمِرْنَا حِينَئِذٍ بِالسُّكُوتِ  

[Machine] The Messenger of Allah ﷺ came out to us and said, "Am I not more entitled to you than yourselves?" We replied, "Yes." He said, "Whoever I am his master, Ali is also his master."  

خَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ فَقَالَ «أَلَسْتُ أَوْلَى بِكُمْ مِنْ أَنْفُسِكُمْ» قَالُوا بَلَى قَالَ «فَمَنْ كُنْتُ مَوْلَاهُ فَعَلِيٌّ مَوْلَاهُ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever I am his Mawla (master), Ali is his Mawla. O Allah, be a Wali (guardian) to the one who supports him (Ali), and be an enemy to the one who opposes him (Ali)." Then I (the narrator) asked for clarification, and he said, "You are only in a position where I (the Messenger of Allah) am."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ كُنْتُ مَوْلَاهُ فَعَلِيٌّ مَوْلَاهُ اللهُمَّ وَالِ مَنْ وَالَاهُ وَعَادِ مَنْ عَادَاهُ» فَأَخَذْتُ أَسْتَزِيدُهُ فَقَالَ «إِنَّمَا أَنْتَهِي حَيْثُ انْتَهَى بِي»  

[Machine] The Messenger of Allah ﷺ went out with a cloak on the day of Ghadeer Khumm, while holding the shoulder of Ali, and said, "O people! Do you not know that I have more authority over the believers than themselves?" They replied, "Indeed, O Messenger of Allah!" He said, "Whoever I am his master, Ali is also his master."  

خَرَجَ رَسُولُ اللهِ ﷺ بِالْجُحْفَةِ يَوْمَ غَدِيرِ خُمٍّ وَهُوَ آخِذٌ بِعَضُدِ عَلِيٍّ فَقَالَ «يَا أَيُّهَا النَّاسُ أَلَسْتُمْ تَعْلَمُونَ أَنِّي أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ؟» قَالُوا بَلَى يَا رَسُولَ اللهِ قَالَ «فَمَنْ كُنْتُ مَوْلَاهُ فَهَذَا مَوْلَاهُ»  

[Machine] That he heard the Messenger of Allah ﷺ saying, "Whoever I am his guardian, then Ali is his guardian."  

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ كُنْتُ مَوْلَاهُ فَعَلِيٌّ مَوْلَاهُ»  

[Machine] I was sitting with Abdullah ibn Ubayy when the Messenger of Allah ﷺ passed by with some of his companions. Abdullah ibn Ubayy said, "If we return to Madinah, the one who is honorable will surely expel the one who is lowly from it." So I went to Sa'd ibn 'Ubadah and informed him about this. He then went to the Messenger of Allah ﷺ and told him about it. The Messenger of Allah ﷺ sent a messenger to Abdullah ibn Ubayy, who swore by Allah that he did not say such a thing. The Messenger of Allah ﷺ looked at Sa'd ibn 'Ubadah and said, "O Messenger of Allah, it was the young boy Zaid ibn Arqam who informed me of this." Sa'd then came and took my hand and we both went to the Messenger of Allah ﷺ . I swore by Allah, the One who revealed the light and prophethood to you, that he indeed said it. Prophet Muhammad ﷺ turned away from him and Allah revealed the Ayah: "When the hypocrites come to you…" until the end of the Surah.  

كُنْتُ جَالِسًا مَعَ عَبْدِ اللهِ بْنِ أُبَيٍّ فَمَرَّ رَسُولُ اللهِ ﷺ فِي أُنَاسٍ مِنْ أَصْحَابِهِ فَقَالَ عَبْدُ اللهِ بْنُ أُبَيٍّ {لَئِنْ رَجَعْنَا إِلَى الْمَدِينَةِ لَيُخْرِجَنَّ الْأَعَزُّ مِنْهَا الْأَذَلَّ} فَأَتَيْتُ سَعْدَ بْنَ عُبَادَةَ فَأَخْبَرْتُهُ فَأَتَى رَسُولَ اللهِ ﷺ فَذَكَرَ ذَلِكَ لَهُ فَأَرْسَلَ رَسُولُ اللهِ ﷺ إِلَى عَبْدِ اللهِ بْنِ أُبَيٍّ فَحَلَفَ لَهُ عَبْدُ اللهِ بْنُ أُبَيٍّ بِاللهِ مَا تَكَلَّمَ بِهَذَا فَنَظَرَ رَسُولُ اللهِ ﷺ إِلَى سَعْدِ بْنِ عُبَادَةَ فَقَالَ يَا رَسُولَ اللهِ إِنَّمَا أَخْبَرَنِيهِ الْغُلَامُ زَيْدُ بْنُ أَرْقَمَ فَجَاءَ سَعْدٌ فَأَخَذَ بِيَدِي فَانْطَلَقَ بِي فَقَالَ هَذَا حَدَّثَنِي قَالَ فَانْتَهَرَنِي عَبْدُ اللهِ بْنُ أُبَيٍّ فَانْتَهَيْتُ إِلَى رَسُولِ اللهِ وَبَكَيْتُ وَقُلْتُ إِيْ وَالَّذِي أَنْزَلَ عَلَيْكَ النُّورَ وَالنُّبُوَّةَ لَقَدْ قَالَهُ قَالَ وَانْصَرَفَ عَنْهُ نَبِيُّ اللهِ ﷺ فَأَنْزَلَ اللهُ ﷻ {إِذَا جَاءَكَ الْمُنَافِقُونَ} إِلَى آخِرِ السُّورَةِ  

[Machine] The Messenger of Allah, ﷺ , said, "Whoever says, 'There is no god but Allah' sincerely, shall enter Paradise." And the Messenger of Allah, ﷺ , also said, "His sincerity means that he abstains from what Allah has forbidden him."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ قَالَ لَا إِلَهَ إِلَّا اللهُ مُخْلِصًا دَخَلَ الْجَنَّةَ قَالَ وَقَالَ رَسُولُ اللهِ ﷺ «إِخْلَاصُهُ أَنْ يَحْجِزَهُ عَمَّا حَرَّمَ اللهُ عَلَيْهِ»  

“The Companions of the Messenger of Allah ﷺ said: ‘O Messenger of Allah, what are these sacrifices?’ He said: ‘The Sunnah of your father Ibrahim.’ They said: ‘What is there for us in them, O Messenger of Allah?’ He said: ‘For every hair, one merit.’ They said: ‘What about wool, O Messenger of Allah?’ He said: ‘For every hair of wool, one merit.’” (Using translation from Ibn Mājah 3127)   

قَالُوا يَا رَسُولَ اللهِ مَا هَذِهِ الْأَضَاحِيُّ؟ قَالَ «سُنَّةُ أَبِيكُمْ إِبْرَاهِيمَ» قَالُوا فَمَا لَنَا فِيهَا مِنَ الْأَجْرِ؟ قَالَ «بِكُلِّ شَعْرَةٍ حَسَنَةٌ» قَالُوا فَالصُّوفُ قَالَ «بِكُلِّ شَعْرَةٍ حَسَنَةٌ»  

[Machine] The Messenger of Allah ﷺ said, "Do not condemn my knowledgeable and monotheistic servants to either Paradise or Hellfire as sinners until I am the one who judges them based on my knowledge of them. And do not burden them with what they cannot bear, and do not hold the servants accountable except to their Lord."  

قَالَ رَسُولُ اللهِ ﷺ «لَا تُنْزِلُوا عِبَادِي الْعَارِفِينَ الْمُوَحِّدِينَ مِنَ الْمُذْنِبِينَ الْجَنَّةَ وَلَا النَّارَ حَتَّى أَكُونَ أَنَا الَّذِي أُنْزِلُهُمْ بِعِلْمِي فِيهِمْ وَلَا تَكَلَّفُوا مِنْ ذَلِكَ مَا لَمْ تَكَلَّفُوا وَلَا تُحَاسِبُوا الْعِبَادَ دُونَ رَبِّهِمْ»  

[Machine] The Messenger of Allah ﷺ said, "A woman does not fulfill the rights of Allah upon her until she fulfills the rights of her husband, even if he asks for her while she is on the back of a camel, she should not refuse him herself."  

قَالَ رَسُولُ اللهِ ﷺ «الْمَرْأَةُ لَا تُؤَدِّي حَقَّ اللهِ عَلَيْهَا حَتَّى تُؤَدِّيَ حَقَّ زَوْجِهَا حَتَّى لَوْ سَأَلَهَا وَهِي عَلَى ظَهْرِ قَتَبٍ لَمْ تَمْنَعْهُ نَفْسَهَا»  

I am not going to say anything but only that which Messenger of Allah (may peace be upgn him) used to say. He used to supplicate:" O Allah, I seek refuge in Thee from incapacity, from sloth, from cowardice, from miserliness, decrepitude and from torment of the grave. O Allah, grant to my soul the sense of righteousness and purify it, for Thou art the Best Purifier thereof. Thou art the Protecting Friend thereof, and Guardian thereof. O Allah, I seek refuge in Thee from the knowledge which does not benefit, from the heart that does not entertain the fear (of Allah), from the soul that does not feel contented and the supplication that is not responded." (Using translation from Muslim 2722)  

لَا أَقُولُ لَكُمْ إِلَّا مَا كَانَ رَسُولُ اللهِ ﷺ يَقُولُ لَنَا «اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْعَجْزِ وَالْكَسَلِ وَالْبُخْلِ وَالْجُبْنِ وَالْهَرَمِ وَعَذَابِ الْقَبْرِ اللهُمَّ آتِ نَفْسِي تَقْوَاهَا أَنْتَ خَيْرُ مَنْ زَكَّاهَا أَنْتَ وَلِيُّهَا وَمَوْلَاهَا اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عِلْمٍ لَا يَنْفَعُ وَنَفَسٍ لَا تَشْبَعُ وَقَلَبٍ لَا يَخْشَعُ وَدَعْوَةٍ لَا يُسْتَجَابُ لَهَا»  

I am not going to say anything but only that which Messenger of Allah (may peace be upgn him) used to say. He used to supplicate:" O Allah, I seek refuge in Thee from incapacity, from sloth, from cowardice, from miserliness, decrepitude and from torment of the grave. O Allah, grant to my soul the sense of righteousness and purify it, for Thou art the Best Purifier thereof. Thou art the Protecting Friend thereof, and Guardian thereof. O Allah, I seek refuge in Thee from the knowledge which does not benefit, from the heart that does not entertain the fear (of Allah), from the soul that does not feel contented and the supplication that is not responded." (Using translation from Muslim 2722)   

عَنِ النَّبِيِّ ﷺ كَانَ يَقُولُ «اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْعَجْزِ وَالْكَسَلِ وَالْجُبْنِ وَالْبُخْلِ وَالْهَرَمِ وَعَذَابِ الْقَبْرِ اللهُمَّ آتِ نَفْسِي تَقْوَاهَا أَنْتَ خَيْرُ مَنْ زَكَّاهَا أَنْتَ وَلِيُّهَا وَمَوْلَاهَا اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ قَلْبٍ لَا يَخْشَعُ وَنَفَسٍ لَا تَشْبَعُ وَصَلَاةٍ لَا تَنْفَعُ وَدَعْوَةٍ لَا يُسْتَجَابُ لَهَا»  

[Machine] About the Messenger of Allah, ﷺ , it was asked regarding the fasting of Arafah. He said, "It expiates the sins of the preceding year and the sins of the following year."  

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ سُئِلَ عَنْ صِيَامِ عَرَفَةَ؟ قَالَ «يُكَفِّرُ السَّنَةَ الَّتِي أَنْتَ فِيهَا وَالسَّنَةَ الَّتِي بَعْدَهَا»  

"I heard Zaid bin Arqam say: 'The Messenger of Allah ﷺ ordered us to use Qust Al-Bahri and oil to treat Pleurisy.'" (Using translation from Tirmidhī 2079)   

قَالَ رَسُولُ اللهِ ﷺ «تَدَاوُوا مِنْ ذَاتِ الْجَنْبِ بِالْقِسْطِ الْبَحْرِيِّ وَالزَّيْتِ»  

[Machine] I heard that we camped with the Messenger of Allah ﷺ in a valley called Wadi Khumm. He ordered for the prayer to be performed, so it was performed on rocks. Then he delivered a sermon and the Messenger of Allah ﷺ was shaded by a garment hanging on a tree, shielding him from the sun. He said, "Do you not know that I have more authority over the believers than they have over themselves?" They replied, "Yes, O Messenger of Allah." He said, "Whoever I am his Mawla, then Ali is his Mawla. O Allah, be a friend to his friends and an enemy to his enemies."  

أَسْمَعُ نَزَلْنَا مَعَ رَسُولِ اللهِ ﷺ بِوَادٍ يُقَالُ لَهُ وَادِي خُمٍّ فَأَمَرَ بِالصَّلَاةِ فَصَلَّاهَا بِالْهَجِيرِ فَخَطَبَنَا وَظُلِّلَ لِرَسُولِ اللهِ ﷺ بِثَوْبٍ عَلَى شَجَرَةٍ مِنَ الشَّمْسِ فَقَالَ «أَلَسْتُمْ تَعْلَمُونَ أَنِّي أَوْلَى بِكُلِّ مُؤْمِنٍ وَمُؤْمِنَةٍ مِنْ نَفْسِهِ؟» قَالُوا بَلَى قَالَ «فَمَنْ كُنْتُ مَوْلَاهُ فَإِنَّ عَلِيًّا مَوْلَاهُ اللهُمَّ وَالِ مَنْ وَالَاهُ وَعَادِ مَنْ عَادَاهُ»  

[Machine] I asked Zaid bin Arqam what was the name of the mother of the Messenger of Allah ﷺ? He said, "Amina bint Wahb."  

سَأَلْتُ زَيْدَ بْنَ أَرْقَمَ مَا كَانَ اسْمُ أُمِّ رَسُولِ اللهِ ﷺ؟ فَقَالَ «آمِنَةُ بِنْتُ وَهْبٍ»  

[Machine] The Messenger of Allah ﷺ said to Ali when he intended to fight, "It is necessary that you be steadfast or be steadfast." So he left him and people said, "He left him for something he disliked." Ali heard about it and went to the Messenger of Allah ﷺ and informed him. Then the Messenger of Allah ﷺ laughed and said, "O Ali, would you not be pleased to be to me like Aaron was to Moses, except that there is no prophet after me?"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِعَلِيٍّ حِينَ أَرَادَ أَنْ يَغْزُوَ «إِنَّهُ لَابُدَّ مِنْ أَنْ تُقِيمَ أَوْ أُقِيمَ» فَخَلَفَهُ فَقَالَ نَاسٌ مَا خَلَفَهُ إِلَّا لِشَيْءٍ كَرِهَهُ فَبَلَغَ ذَلِكَ عَلِيًّا فَأَتَى رَسُولَ اللهِ ﷺ فَأَخْبَرَهُ فَتَضَاحَكَ ثُمَّ قَالَ «يَا عَلِيُّ أَمَا تَرْضَى أَنْ تَكُونَ مِنِّي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى إِلَّا أَنَّهُ لَيْسَ نَبِيٌّ بَعْدِي»  

The Prophet said to 'Ali: "Would it not please you to be to me as Harun was to Musa?" (Using translation from Ibn Mājah 115)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِعَلِيٍّ «أَلَا تَرْضَى أَنْ تَكُونَ مِنِّي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى؟»  

from the Prophet ﷺ: "For whomever I am his Mawla then 'Ali is his Mawla." (Using translation from Tirmidhī 3713)   

أَنَّ النَّبِيَّ ﷺ قَالَ يَوْمَ غَدِيرِ خُمٍّ «مَنْ كُنْتُ مَوْلَاهُ فَعَلِيٌّ مَوْلَاهُ»  

[Machine] I complained about my eyes, so the Messenger of Allah ﷺ visited me and said, "O Zaid, if your eyes are how they are, what will you do?" I said, "Then I will seek reward and be patient." He said, "Then you will meet Allah without any sin."  

اشْتَكَيْتُ عَيْنِي فَعَادَنِي رَسُولُ اللهِ ﷺ فَقَالَ «يَا زَيْدُ إِنْ كَانَتْ عَيْنَاكَ لِمَا بِهِمَا كَيْفَ أَنْتَ صَانِعٌ؟» قُلْتُ إِذَنْ أَحْتَسِبُ وَأَصْبِرُ قَالَ «إِذَنْ تَلْقَى اللهَ بِغَيْرِ ذَنْبٍ»  

[Machine] The Messenger of Allah ﷺ said: "Indeed, these lavatories are dying. So, when one of you enters the lavatory, let him say: I seek refuge in Allah from filthiness, impurity, and the cursed Shaytan."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ هَذِهِ الْحُشُوشَ مُحْتَضَرَةٌ فَإِذَا دَخَلَ أَحَدُكُمُ الْغَائِطَ فَلْيَقُلْ أَعُوذُ بِاللهِ مِنَ الرِّجْسِ النَّجِسِ الشَّيْطَانِ الرَّجِيمِ  

The Messenger of Allah ﷺ said: These privies are frequented by the jinns and devils. So when anyone amongst you goes there, he should say: "I seek refuge in Allah from male and female devils." (Using translation from Abū Dāʾūd 6)   

قَالَ رَسُولُ اللهِ ﷺ إِنَّ هَذِهِ الْحُشُوشَ مُحْتَضَرَةٌ فَإِذَا أَرَادَ أَحَدُكُمْ أَنْ يَدْخُلَ فَلْيَقُلْ أَعُوذُ بِاللهِ مِنَ الْخُبْثِ وَالْخَبَائِثِ  

[Machine] The Prophet ﷺ said, "O Allah, forgive the Ansar and the children of the Ansar."  

أَنَّ النَّبِيَّ ﷺ قَالَ «اللهُمَّ اغْفِرْ لِلْأَنْصَارِ وَلِأَبْنَاءِ الْأَنْصَارِ»  

that the Messenger of Allah ﷺ said: "O Allah forgive the Ansar and the children of the Ansar, and the children of the children of the Ansar, and the women of the Ansar." (Using translation from Tirmidhī 3909)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «اللهُمَّ اغْفِرْ لِلْأَنْصَارِ وَلِأَبْنَاءِ الْأَنْصَارِ وَلِأَبْنَاءِ أَبْنَاءِ الْأَنْصَارِ»  

[Machine] I heard the Messenger of Allah ﷺ saying: "O Allah, forgive the Ansar, their progeny, and the progeny of their progeny."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «اللهُمَّ اغْفِرْ لِلْأَنْصَارِ وَلِذَرَارِيِّ الْأَنْصَارِ وَلِذَرَارِيِّ ذَرَارِيِّهِمْ»  

[Machine] I heard the Messenger of Allah, ﷺ , say: "O Allah, forgive the Ansar (the helpers), the children of the Ansar, the grandchildren of the Ansar, the women of the Ansar, the children of the Ansar, and the grandchildren of the Ansar."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «اللهُمَّ اغْفِرْ لِلْأَنْصَارِ وَلِأَبْنَاءِ الْأَنْصَارِ وَلِأَبْنَاءِ أَبْنَاءِ الْأَنْصَارِ وَلِنِسَاءِ الْأَنْصَارِ وَلِنِسَاءِ أَبْنَاءِ الْأَنْصَارِ وَلِنِسَاءِ أَبْنَاءِ أَبْنَاءِ الْأَنْصَارِ»  

[Machine] He has Zaid, "Raise the rod, for I have seen the mouth of the Prophet ﷺ in that place."  

لَهُ زَيْدٌ «ارْفَعِ الْقَضِيبَ فَلَقَدْ رَأَيْتُ فَمَ رَسُولِ اللهِ ﷺ فِي مَوْضِعِهِ»