[Machine] The Prophet ﷺ said, "How excellent is Bilal and the Muadhdhins, they have the longest necks of all people."  

قَالَ النَّبِيُّ ﷺ «نِعْمَ الرَّجُلُ بِلَالٌ وَالْمُؤَذِّنُونَ أَطْوَلُ النَّاسِ أَعْنَاقًا»  

[Machine] The Messenger of Allah ﷺ said, "Indeed, Bilal is a excellent person, and none follow him except for a believer. He is the leader of the Mu'adhin and the Mu'adhins will have the longest necks on the Day of Resurrection."  

قَالَ رَسُولُ اللهِ ﷺ «نِعْمَ الْمَرْءُ بِلَالٌ وَلَا يَتْبَعُهُ إِلَّا مُؤْمِنٌ وَهُوَ سَيِّدُ الْمُؤَذِّنِينَ وَالْمُؤَذِّنُونَ أَطْوَلُ النَّاسِ أَعْنَاقًا يَوْمَ الْقِيَامَةِ»  

Ilyas ibn AbuRamlah ash-Shami said: I witnessed Mu'awiyah ibn AbuSufyan asking Zayd ibn Arqam: Did you offer along with the Messenger of Allah ﷺ the Friday and 'Id prayers synchronised on the same day? He said: Yes. He asked: How did he do? He replied: He offered the 'Id prayer, then granted concession to offer the Friday prayer, and said: If anyone wants to offer it, he may offer. (Using translation from Abū Dāʾūd 1070)  

هَلْ شَهِدْتَ مَعَ رَسُولِ اللهِ ﷺ عِيدَيْنِ اجْتَمَعَا فِي يَوْمٍ؟ قَالَ نَعَمْ قَالَ فَكَيْفَ صَنَعَ؟ قَالَ صَلَّى الْعِيدَ ثُمَّ رَخَّصَ فِي الْجُمُعَةِ فَقَالَ «مَنْ شَاءَ فَلْيُصَلِّ»  

[Machine] Some people from the Arabs came and said, "Come with us to this man. If he is a prophet, we will be the happiest people because of him, and if he is a king, we will live under his protection." So, I went to the Messenger of Allah ﷺ and informed him of what they had said. Then, they came to the Prophet's chamber and started calling, "O Muhammad! O Muhammad!" So, Allah revealed, "Indeed, those who call you from behind the chambers, most of them do not reason." The Messenger of Allah ﷺ took me by my ear and said, "Indeed, Allah has spoken the truth, O Zaid."  

جَاءَ نَاسٌ مِنَ الْعَرَبِ فَقَالُوا انْطَلِقُوا بِنَا إِلَى هَذَا الرَّجُلِ فَإِنْ يَكُ نَبِيًّا فَنَحْنُ أَسْعَدُ النَّاسِ بِهِ وَإِنْ كَانَ مَلِكًا عِشْنَا فِي جَنَاحِهِ فَانْطَلَقْتُ إِلَى رَسُولِ اللهِ ﷺ فَأَخْبَرْتُهُ بِمَا قَالُوا ثُمَّ جَاءُوا إِلَى حُجَرِ النَّبِيِّ ﷺ فَجَعَلُوا يُنَادُونَ يَا مُحَمَّدُ يَا مُحَمَّدُ قَالَ فَأَنْزَلَ اللهُ ﷻ {إِنَّ الَّذِينَ يُنَادُونَكَ مِنْ وَرَاءِ الْحُجُرَاتِ أَكْثَرُهُمْ لَا يَعْقِلُونَ} وَأَخَذَ رَسُولُ اللهِ ﷺ بِأُذُنِي وَقَالَ «لَقَدْ صَدَقَ اللهُ قَوْلَكَ يَا زَيْدُ»  

[Machine] The Messenger of Allah ﷺ commanded us to plant trees, so we stood up what was under them and sprinkled them with water. Then he addressed us and said, "By Allah, there is nothing that will happen until the Hour comes, but we have been informed about it on that day." Then he said, "O people, who is more worthy of you than yourselves?" We said, "Allah and His Messenger are more worthy of us than ourselves." He said, "So whoever I am his guardian, 'Ali is his guardian." Then he took his hand and said, "O Allah, be a protector to those who protect him and be an enemy to those who show enmity to him."  

أَمَرَ رَسُولُ اللهِ ﷺ بِالشَّجَرَاتِ فَقُمَّ مَا تَحْتَهَا وَرُشَّ ثُمَّ خَطَبَنَا فَوَاللهِ مَا مِنْ شَيْءٍ يَكُونُ إِلَى أَنْ تَقُومَ السَّاعَةُ إِلَّا وَقَدْ أَخْبَرَنَا بِهِ يَوْمَئِذٍ ثُمَّ قَالَ «يَا أَيُّهَا النَّاسُ مَنْ أَوْلَى بِكُمْ مِنْ أَنْفُسِكُمْ؟» قُلْنَا اللهُ وَرَسُولُهُ أَوْلَى بِنَا مِنْ أَنْفُسِنَا قَالَ «فَمَنْ كُنْتُ مَوْلَاهُ فَهَذَا مَوْلَاهُ» يَعْنِي عَلِيًّا ؓ ثُمَّ أَخَذَ بِيَدِهِ فَكَشَطَهَا ثُمَّ قَالَ «اللهُمَّ وَالِ مَنْ وَالَاهُ وَعَادِ مَنْ عَادَاهُ»  

'A'isha reported that Allah's Apostle ﷺ forbade (the preparation) of Nabidh in gourd and varnished jar. (Using translation from Muslim 1995b)  

«أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ وَالنَّقِيرِ»  

[Machine] "So I said while I was praying, 'Glory be to Allah, Glory be to Allah.' He said, 'Be quiet, be quiet. Muhammad is the Messenger of Allah.' That was in the first book. Abu Bakr As-Siddiq was weak in his body but strong in the command of Allah. That was in the first book. 'Umar ibn Al-Khattab was strong in his body and strong in the command of Allah. That was in the first book. 'Uthman ibn 'Affan passed away and two remained, and Al-Ahmaa was given permission for Al-Aris well, and what is Al-Aris well? Peace be upon you, Abdullah ibn Rawahah. Have you felt any pain or discomfort?' He said, 'Shariq is my father and brother.'"  

فَقُلْتُ وَأَنَا فِي الصَّلَاةِ سُبْحَانَ اللهِ سُبْحَانَ اللهِ فَقَالَ أَنْصِتُوا أَنْصِتُوا مُحَمَّدٌ رَسُولُ اللهِ كَانَ ذَلِكَ فِي الْكِتَابِ الْأَوَّلِ صَدَقَ صَدَقَ صَدَقَ أَبُو بَكْرٍ الصِّدِّيقُ ضَعِيفٌ فِي جَسَدِهِ قَوِيٌّ فِي أَمْرِ اللهِ كَانَ ذَلِكَ فِي الْكِتَابِ الْأَوَّلِ صَدَقَ صَدَقَ صَدَقَ عُمَرُ بْنُ الْخَطَّابِ قَوِيٌّ فِي جَسَدِهِ قَوِيٌّ فِي أَمْرِ اللهِ كَانَ ذَلِكَ فِي الْكِتَابِ الْأَوَّلِ صَدَقَ صَدَقَ صَدَقَ عُثْمَانُ بْنُ عَفَّانَ مَضَتِ اثْنَتَانِ وَبَقِيَ أَرْبَعُ وَأُبِيحَتِ الْأَحْمَاءُ بِئْرُ أَرِيسٍ وَمَا بِئْرُ أَرِيسٍ السَّلَامُ عَلَيْكَ عَبْدَ اللهِ بْنَ رَوَاحَةَ هَلْ أَحْسَسْتَ بِي خَارِجَةَ وَسَعْدًا؟ قَالَ شَرِيكٌ «هُمَا أَبُوهُ وَأَخُوهُ»  

[Machine] I entered upon the Messenger of Allah ﷺ in the mosque of Al-Madinah and he began saying, "Where is so and so, son of so and so?" He continued to look for them and send messages until they gathered around him. He said, "I am going to narrate a Hadith to you, so memorize it, comprehend it, and narrate it to others after me. Verily, Allah has chosen from His creation a special creation." Then he recited the verse, "Allah chooses from the angels messengers and from the people" (Quran 22:75). "A creation that will be admitted into Paradise. And indeed, I am the chosen one among you, the most beloved to me and the closest to me, just as Allah chose and established brotherhood between the angels. Stand up, O Abu Bakr." So Abu Bakr stood up and came close to the Messenger of Allah ﷺ and sat down in front of him. The Messenger of Allah ﷺ said, "You have a hand with me, and by it, Allah will reward you. If I were to take a close friend, I would have taken you as my close friend, but you are from me as my shirt is from my body." And he shook his shirt with his hand and then said, "Approach, O Umar." So Umar came closer, and the Messenger of Allah ﷺ said, "You used to be stern with us, O Abu Hafs, so I supplicated to Allah to strengthen this religion by you or by Abu Jahl, so Allah did it with you, and you both are the most beloved to me. You will be with me at the Pond in Paradise, third among three from this Ummah." Then he moved to the side and hugged Abu Bakr, then he called Uthman and repeated the same for him. And he continuously called him until he drew closer until his knees touched the knees of the Messenger of Allah ﷺ. Then he looked at him and after that he looked at the sky and said, "Glory be to Allah the Almighty" three times. Then he looked at Uthman and found that the buttons of his garment were open, so the Messenger of Allah ﷺ fastened them with his own hands and said, "Join your garments to your neck, for Allah will grant you your needs. Indeed, you have a position with the people of the heavens, that when the people drink from the Cistern, your basin will overflow with blood, and I will say, 'Who did this to you?' So you will reply, 'So and so and so and so.' This is the statement  

دَخَلْتُ عَلَى رَسُولِ اللهِ ﷺ فِي مَسْجِدِ الْمَدِينَةِ فَجَعَلَ يَقُولُ «أَيْنَ فُلَانُ بْنُ فُلَانٍ» فَلَمْ يَزَلْ يَتَفَقَّدُهُمْ وَيَبْعَثُ إِلَيْهِمْ حَتَّى اجْتَمَعُوا عِنْدَهُ فَقَالَ «إِنِّي مُحَدِّثُكُمْ بِحَدِيثٍ فَاحْفَظُوهُ وَعُوهُ وَحَدِّثُوا بِهِ مَنْ بَعْدَكُمْ إِنَّ اللهَ اصْطَفَى مِنْ خَلْقِهِ خَلْقًا» ثُمَّ تَلَا هَذِهِ الْآيَةَ {اللهُ يَصْطَفِي مِنَ الْمَلَائِكَةِ رُسُلًا وَمِنَ النَّاسِ} «خَلْقًا يُدْخِلُهُمُ الْجَنَّةَ وَإِنِّي مُصْطَفًى مِنْكُمْ مَنْ أَحَبَّ أَنْ أَصْطَفِيَهُ ومُؤَاخٍ بَيْنَكُمْ كَمَا آخَى اللهُ بَيْنَ الْمَلَائِكَةِ قُمْ يَا أَبَا بَكْرٍ» فَقَامَ فَجَثَا بَيْنَ يَدَيْهِ فَقَالَ «إِنَّ لَكَ عِنْدِي يَدًا إِنَّ اللهَ يَجْزِيكَ بِهَا فَلَوْ كُنْتُ مُتَّخِذًا خَلِيلًا لَاتَّخَذْتُكَ خَلِيلًا فَأَنْتَ مِنِّي بِمَنْزِلَةِ قَمِيصِي مِنْ جَسَدِي» وَحَرَّكَ قَمِيصَهُ بِيَدِهِ ثُمَّ قَالَ «ادْنُ يَا عُمَرً» فَدَنَا فَقَالَ «قَدْ كُنْتَ شَدِيدَ الشَّغَبِ عَلَيْنَا أَبَا حَفْصٍ فَدَعَوْتُ اللهَ أَنْ يُعِزَّ الدِّينَ بِكَ أَوْ بِأَبِي جَهْلٍ فَفَعَلَ اللهُ ذَلِكَ بِكَ وَكُنْتَ أَحَبَّهُمَا إِلَيَّ فَأَنْتَ مَعِي فِي الْجَنَّةِ ثَالِثُ ثَلَاثَةٍ مِنْ هَذِهِ الْأُمَّةِ» ثُمَّ تَنَحَّى وآخا بَيْنَهُ وَبَيْنَ أَبِي بَكْرٍ ثُمَّ دَعَا عُثْمَانَ فَقَالَ «ادْنُ يَا عُثْمَانُ ادْنُ يَا عُثْمَانُ» فَلَمْ يَزَلْ يَدْنُو مِنْهُ حَتَّى أَلْصَقَ رُكْبَتِهِ بِرُكْبَةِ رَسُولِ اللهِ ﷺ ثُمَّ نَظَرَ إِلَيْهِ ثُمَّ نَظَرَ إِلَى السَّمَاءِ فَقَالَ «سُبْحَانَ اللهِ الْعَظِيمِ» ثَلَاثَ مَرَّاتٍ ثُمَّ نَظَرَ إِلَى عُثْمَانَ فَإِذَا أَزْرَارُهُ مَحْلُولَةٌ فَزَرَّرَهَا رَسُولُ اللهِ ﷺ بِيَدِهِ ثُمَّ قَالَ اجْمَعْ عِطْفَيْ رِدَائِكَ عَلَى نَحْرِكَ فَإِنَّ لَكَ شَأْنًا فِي أَهْلِ السَّمَاءِ أَنْتَ مِمَّنْ يَرِدُ عَلَيَّ الْحَوْضَ وَأَوْدَاجُهُ تَشْخُبُ دَمًا فَأَقُولُ مَنْ فَعَلَ هَذَا بِكَ؟ فَتَقُولُ فُلَانٌ وَفُلَانٌ وَذَلِكَ كَلَامُ جِبْرِيلَ عَلَيْهِ السَّلَامُ وَذَلِكَ إِذْ هَتَفَ مِنَ السَّمَاءِ إِلَّا إِنَّ عُثْمَانَ أَمِينٌ عَلَى كُلِّ خَاذِلٍ ثُمَّ دَعَا عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ فَقَالَ «ادْنُ يَا أَمِينَ اللهِ وَالْأَمِينُ فِي السَّمَاءِ يُسَلِّطُكَ اللهُ عَلَى مَالِكَ بِالْحَقِّ أَمَا إِنَّ لَكَ عِنْدِي دَعْوَةً وَقَدْ أَخَّرْتُهَا» قَالَ خِرْ لِي يَا رَسُولَ اللهِ قَالَ «حَمَّلْتَنِي يَا عَبْدَ الرَّحْمَنِ أَمَانَةً أَكْثَرَ اللهُ مَالَكَ» قَالَ وَجَعَلَ يُحَرِّكُ يَدَهُ ثُمَّ تَنَحَّى وَآخَى بَيْنَهُ وَبَيْنَ عُثْمَانَ ثُمَّ دَخَلَ طَلْحَةُ وَالزُّبَيْرُ فَقَالَ «ادْنُوَا مِنِّي» فَدَنَوَا مِنْهُ فَقَالَ «أَنْتُمَا حَوَارِيِّيَّ كَحَوَارِيِّي عِيسَى ابْنِ مَرْيَمَ عَلَيْهِ السَّلَامُ» ثُمَّ آخَى بَيْنَهُمَا ثُمَّ دَعَا سَعْدَ بْنَ أَبِي وَقَّاصٍ وَعَمَّارَ بْنَ يَاسِرٍ فَقَالَ «يَا عَمَّارُ تَقْتُلُكُ الْفِئَةُ الْبَاغِيَةُ» ثُمَّ آخَى بَيْنَهُمَا ثُمَّ دَعَا عُوَيْمِرًا أَبَا لدَّرْدَاءِ وَسَلْمَانَ الْفَارِسِيِّ فَقَالَ «يَا سَلْمَانُ أَنْتَ مِنَّا أَهْلَ الْبَيْتِ وَقَدْ آتَاكَ اللهُ الْعِلْمَ الْأَوَّلَ وَالْعِلْمَ الْآخِرَ وَالْكِتَابَ الْأَوَّلَ وَالْكِتَابَ الْآخِرَ» ثُمَّ قَالَ «أَلَا أَرْشَدُكَ يَا أَبَا الدَّرْدَاءِ؟» قَالَ بَلَى بِأَبِي أَنْتَ وَأُمِّي يَا رَسُولَ اللهِ قَالَ «أَنْ تُنْقِذْ يُنْقِذُوكَ وَإِنْ تَتْرُكْهُمْ لَا يَتْرُكُوكَ وَإِنْ تَهْرَبْ مِنْهُمْ يُدْرِكُوكَ فَأَقْرِضْهُمْ عِرْضَكَ لِيَوْمِ فَقْرِكَ» فَآخَى بَيْنَهُمَا ثُمَّ نَظَرَ فِي وُجُوهِ أَصْحَابِهِ فَقَالَ «أَبْشِرُوا وقَرُّوا عَيْنًا فَأَنْتُمْ أَوَّلُ مَنْ يَرِدُ عَلَيَّ الْحَوْضَ وَأَنْتُمْ فِي أَعْلَى الْغُرَفِ» ثُمَّ نَظَرَ إِلَى عَبْدِ اللهِ بْنِ عُمَرَ فَقَالَ «الْحَمْدُ لِلَّهِ الَّذِي يَهْدِي مِنَ الضَّلَالَةِ» فَقَالَ عَلِيٌّ يَا رَسُولَ اللهِ ذَهَبَ رُوحِي وَانْقَطَعَ ظَهْرِي حِينَ رَأَيْتُكَ فَعَلْتَ مَا فَعَلْتَ بِأَصْحَابِكَ غَيْرِي فَإِنْ كَانَ مِنْ سَخْطَةٍ عَلَيَّ فَلَكَ الْعُتْبَى وَالْكَرَامَةُ فَقَالَ «وَالَّذِي بَعَثَنِي بِالْحَقِّ مَا أخَّرْتُكَ إِلَّا لِنَفْسِي فَأَنْتَ عِنْدِي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى وَوَارِثِي» فَقَالَ يَا رَسُولَ اللهِ مَا أَرِثُ مِنْكَ؟ قَالَ «مَا أَوْرَثَتِ الْأَنْبِيَاءُ» قَالَ وَمَا أَوْرَثَتِ الْأَنْبِيَاءُ قَبْلَكَ؟ قَالَ «كِتَابَ اللهِ وَسُنَّةَ نَبِيِّهِمْ وَأَنْتَ مَعِي فِي قِصْرِي فِي الْجَنَّةِ مَعَ فَاطِمَةَ ابْنَتِي وَرَفِيقِي» ثُمَّ تَلَا رَسُولُ اللهِ ﷺ الْآيَةَ {إِخْوَانًا عَلَى سُرَرٍ مُتَقَابِلِينَ} الْأَخِلَّاءُ فِي اللهِ يَنْظُرُ بَعْضُهُمْ إِلَى بَعْضٍ  

[Machine] The Prophet ﷺ made a few people smaller on the Day of Uhud, including Zayd bin Harithah, and Bara bin Azib, and Saad bin Khaythamah, and Abu Saeed Al-Khudri, and Abdullah bin Umar, and Jabir bin Abdullah.  

«اسْتَصْغَرَ النَّبِيُّ ﷺ نَاسًا يَوْمَ أُحُدٍ مِنْهُمُ زَيْدُ بْنُ جَارِيَةَ يَعْنِي نَفْسَهُ وَالْبَرَاءُ بْنُ عَازِبٍ وَسَعْدُ بْنُ خَيْثَمَةَ وَأَبُو سَعِيدٍ الْخُدْرِيُّ وَعَبْدُ اللهِ بْنُ عُمَرَ وَجَابِرُ بْنُ عَبْدِ اللهٍ»  

[Machine] From his father, regarding the identification of those who witnessed with Ali, Zaid bin Aslam from the Ansar, a Badri.  

عَنْ أَبِيهِ «فِي تَسْمِيَةِ مَنْ شَهِدَ مَعَ عَلِيٍّ زَيْدُ بْنُ أَسْلَمَ مِنَ الْأَنْصَارِ بَدْرِيٌّ»  

[Machine] "And on the day of Hunayn, from the Muslims were killed from the Quraysh, then from the Banu Asad ibn Abdul-Uzza, Zaid bin Rabi'ah."  

«وَقُتِلَ يَوْمَ حُنَيْنٍ مِنَ الْمُسْلِمِينَ مِنْ قُرَيْشٍ ثُمَّ مِنْ بَنِي أَسَدِ بْنِ عَبْدِ الْعُزَّى زَيْدُ بْنُ رَبِيعَةَ»  

[Machine] About Urwah, he said, "Regarding the naming of those who were killed on the Day of Yamamah from the Muslims, Zaid bin Ruqaysh, a close ally of the Banu Umayyah tribe."  

عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ قُتِلَ يَوْمَ الْيَمَامَةِ مِنَ الْمُسْلِمِينَ زَيْدُ بْنُ رُقَيْشٍ حَلِيفُ بَنِي أُمَيَّةَ»  

[Machine] About Uruah, she said, "Regarding the naming of the person who was killed on the day of Al-Jisr, the bridge of Al-Mada'in, along with Saad ibn Abi Waqqas from the Ansar, and then from the Banu Najjar, Zaid ibn Suraqah ibn Ka'ab."  

عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ قُتِلَ يَوْمَ الْجِسْرِ جِسْرِ الْمَدَائِنِ مَعَ سَعْدِ بْنِ أَبِي وَقَّاصٍ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي النَّجَّارِ زَيْدُ بْنُ سُرَاقَةَ بْنِ كَعْبٍ»  

[Machine] About Ibn Shihab: "Regarding the naming of those who witnessed the Battle of Badr from the Ansar, and then from the Banu Al-Harith ibn Al-Khazraj, it was Zaid ibn Al-Muzayyan."  

عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ زَيْدُ بْنُ الْمُزَيَّنِ»  

[Machine] From Ibn Shihab, "Regarding the name of the person who witnessed the Battle of Badr from the Ansar, then from the Banu Auf ibn Al-Khazraj tribe, it was Balhblai Zaid ibn Wadi'ah ibn Amr ibn Qais."  

عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي عَوْفِ بْنِ الْخَزْرَجِ مِنْ بَلْحبلى زَيْدُ بْنُ وَدِيعَةَ بْنِ عَمْرِو بْنِ قَيْسٍ»  

[Machine] The Messenger of Allah ﷺ said, "The prayer of those who repent is accepted when the hooves of the camels are heard."  

قَالَ رَسُولُ اللهِ ﷺ «صَلَاةُ الْأَوَّابِينَ إِذَا رَمِضَتِ الْفِصَالُ»  

[Machine] The Messenger of Allah ﷺ passed by the Mosque of Quba while they were praying two Rak'ahs. He said, "What is this prayer?" They replied, "It is the Tashbih prayer." He said, "Indeed, the prayer of the righteous when the camels are saddled."  

مَرَّ رَسُولُ اللهِ ﷺ عَلَى مَسْجِدِ قُبَاءَ وَهُمْ يُصَلُّونَ رَكْعَتَيْنِ فَقَالَ «مَا هَذِهِ الصَّلَاةُ؟» قَالُوا تَسْبِيحٌ قَالَ «إِنَّ صَلَاةَ الْأَوَّابِينَ إِذَا رَمِضَتِ الْفِصَالُ»  

[Machine] That the Prophet ﷺ passed by them while they were praying the Duha prayer when the sun had risen and he said, "The prayer of the righteous when the hooves are hot."  

أَنَّ النَّبِيَّ ﷺ مَرَّ بِهِمْ وَهُمْ يُصَلُّونَ الضُّحَى حِينَ أَشْرَقَتِ الشَّمْسُ فَقَالَ «صَلَاةُ الْأَوَّابِينَ إِذَا رَمِضَتِ الْفِصَالُ»  

[Machine] The Prophet of Allah ﷺ entered the Quba Mosque while they were praying when the sun had risen. The Prophet of Allah ﷺ said, "Indeed, the prayer of the Awabiin is performed when the (camel's) shadow lengthens."  

أَنَّ نَبِيَّ اللهِ ﷺ دَخَلَ مَسْجِدَ قُبَاءَ وَهُمْ يُصَلُّونَ حِينَ أَشْرَقَتِ الشَّمْسُ فَقَالَ نَبِيُّ اللهِ ﷺ «إِنَّ صَلَاةَ الْأَوَّابِينَ كَانُوا يُصَلُّونَهَا إِذَا رَمِضَتِ الْفِصَالُ»  

[Machine] The Messenger of Allah (peace and blessings be upon him) entered the Quba Mosque and saw them performing the Duha prayer. He said, "This is the prayer of those who seek forgiveness."  

دَخَلَ رَسُولُ اللهِ ﷺ مَسْجِدَ قُبَاءَ فَرَآهُمْ يُصَلُّونَ الضُّحَى فَقَالَ «هَذِهِ صَلَاةُ الْأَوَّابِينَ»  

[Machine] He went out to the people of Quba while they were praying the Duha prayer and said, "The prayer of the repentant is when the camels distinguish themselves." And he did not raise it.  

خَرَجَ عَلَى أَهْلِ قُبَاءَ وَهُمْ يُصَلُّونَ صَلَاةَ الضُّحَى فَقَالَ «صَلَاةُ الْأَوَّابِينَ إِذَا رَمِضَتِ الْفِصَالُ» وَلَمْ يَرْفَعْهُ  

The Messenger of Allah ﷺ said: These privies are frequented by the jinns and devils. So when anyone amongst you goes there, he should say: "I seek refuge in Allah from male and female devils." (Using translation from Abū Dāʾūd 6)   

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ هَذِهِ الْحُشُوشَ مُحْتَضَرَةٌ فَإِذَا دَخَلَهَا أَحَدُكُمْ فَلْيَقُلِ اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْخُبُثِ وَالْخَبَائِثِ»  

The Messenger of Allah ﷺ said: These privies are frequented by the jinns and devils. So when anyone amongst you goes there, he should say: "I seek refuge in Allah from male and female devils." (Using translation from Abū Dāʾūd 6)   

أَنَّ نَبِيَّ اللهِ ﷺ قَالَ «إِنَّ هَذِهِ الْحُشُوشَ مُحْتَضَرَةٌ فَإِذَا أَرَادَ أَحَدُكُمْ أَنْ يَدْخُلَ فَلْيَقُلْ أَعُوذُ بِاللهِ مِنَ الْخُبُثِ وَالْخَبَائِثِ»  

[Machine] "O Messenger of Allah, what do you think about the People of the Book prostrating to their bishops and rabbis? Shouldn't we prostrate to you instead?" He said, "If I were to command anyone to prostrate to another, I would have commanded the wife to prostrate to her husband. And the wife would not fulfill her husband's rights even if he asked her to do so while riding a camel, she would give it to him."  

يَا رَسُولَ اللهِ أَرَأَيْتَ أَهْلَ الْكِتَابِ يَسْجُدُونَ لِأَسَاقِفَتِهِمْ وَبَطَارِقَتِهِمْ؟ أَفَلَا نَسْجُدُ لَكَ؟ قَالَ «لَوْ كُنْتُ آمِرًا أَحَدًا أَنْ يَسْجُدَ لِأَحَدٍ لَأَمَرْتُ الْمَرْأَةَ أَنْ تَسْجُدَ لِزَوْجِهَا وَلَا تُؤَدِّي الْمَرْأَةُ حَقَّ زَوْجِهَا حَتَّى لَوْ سَأَلَهَا نَفْسَهَا عَلَى قَتَبٍ لَأَعْطَتْهُ»  

[Machine] The Messenger of Allah, ﷺ , sent Mu'adh to Sham (Syria). When he arrived, Mu'adh said, "O Messenger of Allah, I have seen the People of the Book prostrating to their bishops and monks. Shouldn't we prostrate to you?" The Messenger of Allah, ﷺ , replied, "If I were to command anyone to prostrate to anyone else, I would have commanded the wife to prostrate to her husband. And a wife does not fulfill her husband's rights even if he asks her while she is on the back of a camel."  

بَعَثَ رَسُولُ اللهِ ﷺ مُعَاذًا إِلَى الشَّامِ فَلَمَّا قَدِمَ قَالَ يَا رَسُولَ اللهِ إِنِّي رَأَيْتُ أَهْلَ الْكِتَابِ يَسْجُدُونَ لِأَسَاقِفَتِهِمْ وَبَطَارِقَتِهِمْ أَلَا نَسْجُدُ لَكَ؟ قَالَ «لَوْ كُنْتُ آمِرًا أَحَدًا أَنْ يَسْجُدَ لِأَحَدٍ لَأَمَرْتُ الْمَرْأَةَ أَنْ تَسْجُدَ لِزَوْجِهَا وَلَا تُؤَدِّي الْمَرْأَةُ حَقَّ زَوْجِهَا حَتَّى لَوْ سَأَلَهَا نَفْسَهَا عَلَى ظَهْرِ قَتَبٍ أَعْطَتْهُ»  

[Machine] "I saw the mouth of the Messenger of Allah ﷺ in its place."  

«رَأَيْتُ فَمَ رَسُولِ اللهِ ﷺ فِي مَوْضِعِهِ»  

I heard the Messenger of Allah ﷺ saying (the version of Sulayman has: The Messenger of Allah ﷺ used to say) after his prayer:- "O Allah, our Lord and Lord of everything, I bear witness that Thou art the Lord alone Who hast no partner; O Allah, Our Lord and Lord of everything, I bear witness that Muhammad is Thy servant and Thy apostle ; O Allah, our Lord and Lord of everything, I bear witness that all the servants are brethren; O Allah, our Lord and Lord of everything make me sincere to Thee, and my family too at every moment, in this world and in the world hereafter, O Possessor of glory and honour, listen to me and answer. Allah is incomparably great. O Allah, Light of the heavens and of the earth". The narrator Sulaiman b. Dawud said: "Lord of the heavens and of the earth, Allah is incomparably great. Allah is sufficient for me; and the excellent guardian is He; Allah is incomparably great. (Using translation from Abū Dāʾūd 1508)   

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُولُ فِي دُبُرِ الصَّلَاةِ «اللهُمَّ أَنْتَ رَبُّنَا وَرَبُّ كُلِّ شَيْءٍ أَنَا شَهِيدٌ أَنَّ مُحَمَّدًا عَبْدُكَ وَرَسُولُكَ اللهُمَّ أَنْتَ رَبُّنَا وَرَبُّ كُلِّ شَيْءٍ أَنَا شَهِيدٌ أَنَّ الْعِبَادَ كُلَّهُمْ إِخْوَةٌ اللهُمَّ أَنْتَ رَبُّنَا وَرَبُّ كُلِّ شَيْءٍ اجْعَلْنِي مُخْلِصًا لَكَ وَأَهْلِي فِي الدُّنْيَا وَالْآخِرَةِ ذَا الْجَلَالِ وَالْإِكْرَامِ اسْمَعْ وَاسْتَجِبْ اللهُ الْأَكْبَرُ الْأَكْبَرُ اللهُمَّ أَنْتَ نُورُ السَّماَوَاتِ وَالْأَرْضِ اللهُ الْأَكْبَرُ الْأَكْبَرُ حَسْبِي اللهُ وَنِعْمَ الْوَكِيلُ اللهُ الْأَكْبَرُ الْأَكْبَرُ»  

[Machine] On the authority of the Prophet ﷺ who said, "Whoever says after every prayer: 'Subhan Allāhi, Rabbil 'izzati 'ammā yasifūn, wa salāmun 'alal murasalin, wal hamdu lillāhi, Rabbil 'ālamīn', three times, he has fulfilled his obligation of what is best and most perfect in seeking reward."  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ قَالَ فِي دُبُرِ كُلِّ صَلَاةٍ سُبْحَانَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُونَ وَسَلَامٌ عَلَى الْمُرْسَلِينَ وَالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ ثَلَاثَ مَرَّاتٍ فَقَدِ اكْتَالَ بِالْجَرِيبِ الْأَوْفَى مِنَ الْأَجْرِ  

The Messenger of Allah [SAW] said: "Gold and silk have been permitted for the females of my Ummah, and forbidden to the males." (Using translation from Nasāʾī 5148)   

قَالَ رَسُولُ اللهِ ﷺ «الذَّهَبُ وَالْحَرِيرُ حِلٌّ لِإِنَاثِ أُمَّتِي وَحَرَامٌ عَلَى ذُكُورِهَا»  

[Machine] The Prophet entered upon Zaid bin Arqam when he was sick and said, "Your sickness is not a problem for you, but how will it be for you when you age after me and become blind?" Zaid said, "Then I will seek reward and be patient." The Prophet ﷺ said, "Then you will enter Paradise without being brought to account." Zaid became blind after the Prophet ﷺ died, then Allah restored his sight to him, and he died. May Allah have mercy on him.  

أَنَّ النَّبِيَّ ﷺ دَخَلَ عَلَى زَيْدِ بْنِ أَرْقَمَ يَعُودُهُ مِنْ مَرِضٍ كَانَ بِهِ قَالَ «لَيْسَ عَلَيْكَ مِنْ مَرَضِكَ هَذَا بَأْسٌ وَلَكِنْ كَيْفَ بِكَ إِذَا عُمِّرْتَ بَعْدِي فَعَمِيتَ؟» قَالَ إِذَنْ أَحْتَسِبُ وَأَصْبِرُ قَالَ «إِذَنْ تَدْخُلُ الْجَنَّةَ بِغَيْرِ حِسَابٍ» قَالَ فَعَمِيَ بَعْدَمَا مَاتَ النَّبِيُّ ﷺ ثُمَّ رَدَّ اللهُ عَلَيْهِ بَصَرَهُ ثُمَّ مَاتَ رَحِمَهُ اللهُ  

[Machine] "O Abu 'Amir, if you were to proceed, you would see Gabriel and Michael saying, 'You have dug and scratched, you are easier upon Allah than me; that one is a liar making false claims against Allah and His Messenger.'"  

يَا أَبَا عَامِرٍ لَوْ سَبَقْتَ رَأَيْتَ جِبْرِيلَ وَمِيكَائِيلَ قَالَ «حَفَرْتَ وَنَقَرْتَ أَنْتَ أَهْوَنُ عَلَى اللهِ مِنِّي ذَاكَ كَذَّابٌ مُفْتَرٍ عَلَى اللهِ وَعَلَى رَسُولِهِ»  

[Machine] From the Prophet, ﷺ , he said: "Verily, Allah loves silence in three situations: during the recitation of the Quran, during the military advance, and during funerals."  

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ اللهَ ﷻ يُحِبُّ الصَّمْتَ عِنْدَ ثَلَاثٍ عِنْدَ تِلَاوَةِ الْقُرْآنِ وَعِنْدَ الزَّحْفِ وَعِنْدَ الْجِنَازَةِ»  

[Machine] I heard Muhammad ibn Abdullah ibn Numayr saying, "Abu Ayyash al-Zurqi is Zaid ibn Al-Nu'man."  

سَمِعْتُ مُحَمَّدَ بْنَ عَبْدِ اللهِ بْنِ نُمَيْرٍ يَقُولُ «أَبُو عَيَّاشٍ الزُّرَقِيُّ زَيْدُ بْنُ النُّعْمَانِ»  

[Machine] We were with the Messenger of Allah ﷺ in Usfan when the polytheists, led by Khalid bin Al-Walid, faced us between us and the Qibla. The Prophet ﷺ prayed the Dhuhr prayer with us. They said, "They have an opportunity to attack us." They said, "Now prayer has come upon them, which is more beloved to them than their own children and themselves." Then Gabriel ﷺ descended with these verses between Dhuhr and Asr: "And when you are among them and lead them in prayer..." He said, "So the prayer came and the Messenger of Allah ﷺ commanded them, so they took up arms and lined up behind him in two rows. Then he bowed and they all bowed, then he raised his head and they all raised their heads, then the Prophet ﷺ prostrated with the row that followed him and others remaining standing to guard them. And when they prostrated and stood up, the others sat and they prostrated in their place. Then these came forward to fill in the gaps left by those, and those went to fill in the gaps left by these, and they all bowed, and then they all raised their heads, then the Prophet ﷺ prostrated with the row that followed him and others remaining standing to guard them. And when they sat down, the others sat, and they prostrated. Then the Prophet ﷺ performed the final tasleem and left. The Messenger of Allah ﷺ prayed it twice - once in Usfan and once on the land of Banu Sulaim."  

كُنَّا مَعَ رَسُولِ اللهِ ﷺ بِعُسْفَانَ فَاسْتَقْبَلَنَا الْمُشْرِكُونَ عَلَيْهِمْ خَالِدُ بْنُ الْوَلِيدِ وَهُمْ بَيْنَنَا وَبَيْنَ الْقِبْلَةِ فَصَلَّى بِنَا النَّبِيُّ ﷺ الظُّهْرَ فَقَالُوا قَدْ كَانُوا عَلَى حَالٍ لَوْ أَصَبْنَا غِرَّتَهُمْ فَقَالُوا يَأْتِي عَلَيْهِمُ الْآنَ صَلَاةٌ هِيَ أَحَبُّ إِلَيْهِمْ مِنْ أَبْنَائِهِمْ وَأَنْفُسِهِمْ قَالَ فَنَزَلَ جِبْرِيلُ عَلَيْهِ السَّلَامُ بِهَذِهِ الْآيَاتِ بَيْنَ الظُّهْرِ وَالْعَصْرِ {وَإِذَا كُنْتَ فِيهِمْ فَأَقَمْتَ لَهُمُ الصَّلَاةَ} قَالَ «فَحَضَرَتِ الصَّلَاةُ فَأَمَرَهُمْ رَسُولُ اللهِ ﷺ فَأَخَذُوا السِّلَاحَ فَصَفَفْنَا خَلْفَهُ صَفَّيْنِ ثُمَّ رَكَعَ فَرَكَعْنَا جَمِيعًا ثُمَّ رَفَعَ رَأْسَهُ فَرَفَعْنَا جَمِيعًا ثُمَّ سَجَدَ النَّبِيُّ ﷺ بِالصَّفِّ الَّذِي يَلِيهِ وَالْآخَرُونَ قِيَامٌ يَحْرُسُونَهُمْ فَلَمَّا سَجَدُوا وَقَامُوا جَلَسَ الْآخَرُونَ فَسَجَدُوا فِي مَكَانِهِمْ ثُمَّ تَقَدَّمَ هَؤُلَاءِ إِلَى مَصَافِّ هَؤُلَاءِ وَجَاءَ هَؤُلَاءِ إِلَى مَصَافِّ هَؤُلَاءِ فَرَكَعُوا جَمِيعًا ثُمَّ رَفَعَ فَرَفَعُوا جَمِيعًا ثُمَّ سَجَدَ النَّبِيُّ ﷺ بِالصَّفِّ الَّذِي يَلِيهِ وَالْآخَرُونَ قِيَامٌ يَحْرُسُونَهُمْ فَلَمَّا جَلَسُوا جَلَسَ الْآخَرُونَ فَسَجَدُوا ثُمَّ سَلَّمَ عَلَيْهِمْ ثُمَّ انْصَرَفَ فَصَلَّاهَا رَسُولُ اللهِ ﷺ مَرَّتَيْنِ مَرَّةً بِعُسْفَانَ وَمَرَّةً فِي أَرْضِ بَنِي سُلَيْمٍ»  

[Machine] "We were with the Messenger of Allah ﷺ in 'Usfan when the polytheists, with Khalid bin Al-Walid among them, confronted us between us and the qiblah. So the Prophet ﷺ led us in the Dhuhr prayer and they said, 'This prayer that they are offering now is more beloved to them than their children and themselves.' Jabiril then came down with these verses between Dhuhr and Asr: 'And when you are among them and lead them in prayer.' The prayer came and the Messenger of Allah ﷺ ordered them to take up arms. So we lined up behind him in two rows, then he performed one Rak'ah and we prayed together. Then he raised his head and we all raised our heads. Then he prostrated and the Prophet ﷺ was in the same row with those behind him, and others were guarding them in prayer. When they prostrated and stood up, the others sat down and prostrated, then he turned to them and said the Salam to them, then he left. The Messenger of Allah ﷺ prayed it twice, once in 'Usfan and once in the land of Banu Sulaym."  

كُنَّا مَعَ رَسُولِ اللهِ ﷺ بِعُسْفَانَ فَاسْتَقْبَلَنَا الْمُشْرِكُونَ عَلَيْهِمْ خَالِدُ بْنُ الْوَلِيدِ وَهُمْ بَيْنَنَا وَبَيْنَ الْقِبْلَةِ فَصَلَّى بِنَا النَّبِيُّ ﷺ الظُّهْرَ فَقَالُوا قَدْ كَانُوا عَلَى حَالٍ لَوْ أَصَبْنَا غِرَّتَهُمْ فَقَالُوا يَأْتِي عَلَيْهِمُ الْآنَ صَلَاةٌ هِيَ أَحَبُّ إِلَيْهِمْ مِنْ أَبْنَائِهِمْ وَأَنْفُسِهِمْ قَالَ فَنَزَلَ جِبْرِيلُ بِهَذِهِ الْآيَاتِ بَيْنَ الظُّهْرِ وَالْعَصْرِ {وَإِذَا كُنْتَ فِيهِمْ فَأَقَمْتَ لَهُمُ الصَّلَاةَ} قَالَ «فَحَضَرَتِ الصَّلَاةُ فَأَمَرَهُمْ رَسُولُ اللهِ ﷺ فَأَخَذُوا السِّلَاحَ فَصَفَفْنَا خَلْفَهُ صَفَّيْنِ ثُمَّ رَكَعَ فَرَكَعْنَا جَمِيعًا ثُمَّ رَفَعَ رَأْسَهُ فَرَفَعْنَا جَمِيعًا ثُمَّ سَجَدَ النَّبِيُّ ﷺ بِالصَّفِّ الَّذِي يَلِيهِ وَالْآخَرُونَ قِيَامٌ يَحْرُسُونَهُمْ فَلَمَّا سَجَدُوا وَقَامُوا جَلَسَ الْآخَرُونَ فَسَجَدُوا ثُمَّ سَلَّمَ عَلَيْهِمْ ثُمَّ انْصَرَفَ فَصَلَّاهَا رَسُولُ اللهِ ﷺ مَرَّتَيْنِ مَرَّةً بِعُسْفَانَ وَمَرَّةً فِي أَرْضِ بَنِي سُلَيْمٍ»  

"I heard Mujahid narrating from Abu Ayyash Az-Zuraqi"- Shu'bah said: "He had written it for me, and I read it before him, and I heard him narrating it; rather, I even memorized it." Ibn Bashshar said: "I memorized it from the book"- "The Prophet ﷺ was drawing up ranks facing the enemy in 'Usfan when the idolaters were led by Khalid bin Al-Walid. The Prophet ﷺ led them in praying Zuhr. The idolaters said: 'They have a prayer after this that is dearer to them than their wealth and sons.' Then the Messenger of Allah ﷺ led them in praying 'Asr. He divided them into two rows, behind him. He led them all in bowing, then when they raised their heads he led the row that was closest to him in prostrating, while the others remained standing. When they raised their heads from prostration, the second row prostrated, as they had already bowed with the Messenger of Allah ﷺ. Then the front row moved forward, so each of them took the place of his companion. Then the Messenger of Allah ﷺ led them all in bowing, then when they raised their heads from bowing, the row that was closest to him prostrated while the others remained standing, then when they had finished prostrating, the others prostrated, then the Prophet ﷺ said the taslim for all of them together. (Using translation from Nasāʾī 1549)   

أَنَّ النَّبِيَّ ﷺ كَانَ مَصَافَّ الْعَدُوِّ بِعُسْفَانَ وَعَلَى الْمُشْرِكِينَ خَالِدُ بْنُ الْوَلِيدِ فَصَلَّى بِهِمُ النَّبِيُّ ﷺ الظُّهْرَ ثُمَّ قَالَ الْمُشْرِكُونَ إِنَّ لَهُمْ صَلَاةً هِيَ أَحَبُّ إِلَيْهِمْ مِنْ أَمْوَالِهِمْ وَأَبْنَائِهِمْ فَصَلَّى بِهِمْ رَسُولُ اللهِ ﷺ فَصَفَّهُمْ صَفَّيْنِ خَلْفَهُ فَرَكَعَ بِهِمْ رَسُولُ اللهِ ﷺ جَمِيعًا فَلَمَّا رَفَعُوا رُءُوسَهُمْ سَجَدَ الصَّفُّ الَّذِي يَلِيهِ وَقَامَ الْآخَرُونَ فَلَمَّا رَفَعُوا رُءُوسَهُمْ مِنَ السُّجُودِ سَجَدَ الصَّفُّ الْمُؤَخَّرُ لِرُكُوعِهِمْ مَعَ رَسُولِ اللهِ ﷺ ثُمَّ تَأَخَّرَ الصَّفُّ الْمُقَدَّمُ وَتَقَدَّمَ الصَّفُّ الْمُؤَخَّرُ فَقَامَ كُلُّ وَاحِدٍ مِنْهُمَا فِي مَقَامِ صَاحِبِهِ ثُمَّ رَكَعَ وَقَامَ الْآخَرُونَ فَلَمَّا فَرَغُوا مِنْ سُجُودِهِمْ سَجَدَ الْآخَرُونُ ثُمَّ سَلَّمَ النَّبِيُّ ﷺ عَلَيْهِمْ  

[Machine] We participated in the battle with the Messenger of Allah ﷺ and the polytheists met us in Uhud. On that day, Khaled Ibn Al-Walid was riding his horse. Then the Dhuhr prayer came upon us, so the caller to prayer called the adhan and the prayer was established. The polytheists thought about attacking us during the prayer, so some of them said, "This prayer is more beloved to them than their own children." They were referring to the Asr prayer. Then Jibril ﷺ came to him with the verses that mention the prayer of fear. "So when the prayer was ready, the caller to prayer called the adhan and established it. The Messenger of Allah ﷺ stepped forward and we lined up behind him in two rows, and the polytheists were behind the direction of the Qiblah. The Messenger of Allah ﷺ and we all made a rukoo' (bowing) and we made a sajdah (prostration), and the row behind us made a sajdah, and the row behind them stood up. When they finished their prostration, the row behind them made a prostration, and the polytheists were confused among themselves." Abu Ayyash said, "He also prayed with us in the land of Banu Sulaym."  

غَزَوْنَا مَعَ رَسُولِ اللهِ ﷺ فَلَقِيَهِ الْمُشْرِكُونَ بِعُسْفَانَ وَعَلَى خَيْلِهِمْ يَوْمَئِذٍ خَالِدُ بْنُ الْوَلِيدِ فَحَضَرَتْنَا صَلَاةُ الظُّهْرِ فَأَذَّنَ الْمُؤَذِّنُ فَأَقَامَ الصَّلَاةَ فَهَمَّ الْمُشْرِكُونَ أَنْ يَحْمِلُوا عَلَيْنَا فَقَالَ بَعْضُهُمْ إِنَّهَا سَتَحْضُرُهُمْ صَلَاةٌ هِيَ أَحَبُّ إِلَيْهِمْ مِنْ أَوْلَادِهِمْ يَعْنُونَ صَلَاةَ الْعَصْرِ فَأَتَاهُ جِبْرِيلُ عَلَيْهِ السَّلَامُ بِالْآيَاتِ الَّتِي فِيهَا صَلَاةُ الْخَوْفِ «فَلَمَّا حَضَرَتِ الصَّلَاةُ أَذَّنَ الْمُؤَذِّنُ وَأَقَامَ فَتَقَدَّمَ رَسُولُ اللهِ ﷺ وَصَفَفْنَا خَلْفَهُ صَفَّيْنِ وَالْمُشْرِكُونَ يَوْمَئِذٍ مِمَّا يَلِي الْقِبْلَةَ فَرَكَعَ رَسُولُ اللهِ ﷺ وَرَكَعْنَا ثُمَّ سَجَدَ وَسَجَدَ الصَّفُّ الَّذِي يَلِيهِ وَقَامَ الْمُؤَخَّرُ فَلَمَّا فَرَغُوا مِنْ سُجُودِهِمْ سَجَدَ الصَّفُّ الْمُؤَخَّرُ فَتَلَاوَمَ الْمُشْرِكُونَ بَيْنَهُمْ» قَالَ أَبُو عَيَّاشٍ «فَصَلَّى بِنَا فِي أَرْضِ بَنِي سُلَيْمٍ أَيْضًا مِثْلَهَا»  

[Machine] On the authority of the Prophet ﷺ , in the prayer of fear, he prayed with the people. They all performed the bowing (ruku') together, and then they all raised their heads. Some of them prostrated with him, while others stood up. When they raised their heads, they delayed, and others came and prostrated with him, and others stood up. When they raised their heads, they delayed, and others came and prostrated in their place. Then he performed the second unit of prayer similar to the first unit. Then he sat down and those behind him also sat down, while others remained standing. Then he performed the tasleem (saying of peace) and the one behind him also performed the tasleem. Then they all stood up and those who had prostrated in their place joined them. Then they prostrated in their place and then performed the tasleem.  

عَنِ النَّبِيِّ ﷺ «فِي صَلَاةِ الْخَوْفِ أَنَّهُ صَلَّى بِالنَّاسِ فَرَكَعُوا جَمِيعًا ثُمَّ رَفَعُوا جَمِيعًا فَسَجَدَ بَعْضُهُمْ مَعَهُ وَقَامَ الْآخَرُونَ فَلَمَّا رَفَعُوا رُءُوسَهُمْ تَأَخَّرُوا وَجَاءَ الْآخَرُونَ فَسَجَدُوا بَعْضُهُمْ مَعَهُ وَقَامَ الْآخَرُونُ فَلَمَّا رَفَعُوا رُءُوسَهُمْ تَأَخَّرُوا وَجَاءَ الْآخَرُونَ فَسَجَدُوا مَكَانَهُمْ ثُمَّ صَلَّى الثَّانِيَةَ مِثْلَ الْأُولَى ثُمَّ جَلَسَ وَجَلَسَ مَنْ يَلِيهِ وَالْآخَرُونَ قِيَامٌ ثُمَّ سَلَّمَ وَسَلَّمَ مَنْ يَلِيهِ ثُمَّ قَامُوا وَجَاءَ أُولَئِكَ فَسَجَدُوا مَكَانَهُمْ ثُمَّ سَلَّمُوا»  

[Machine] "The Messenger of Allah, ﷺ , prayed the Dhuhr prayer with a garment on us. And on the polytheists was Khalid bin Al-Walid. The polytheists said, 'If their delusion had affected us, it would have come upon them now. Now they pray; prayer is dearer to them than their children and themselves.' Then Gabriel, ﷺ , came down with the verses that include the prayer of fear. 'So he lined up his companions behind him, two rows, and he said the takbeer, and we all said the takbeer, and he performed the rukoo' and we all performed the rukoo', and he performed the sujood and the row behind him also performed the sujood. When he stood up, the row behind him was delayed, so they stood in the place of the delayed row, and the delayed row moved forward, stood in their place, performed the rukoo' and we all performed the rukoo', raised up and we all raised up, and the row behind him performed the sujood."  

«صَلَّى بِنَا رَسُولُ اللهِ ﷺ صَلَاةَ الظُّهْرِ بِعُسْفَانَ» وَعَلَى الْمُشْرِكِينَ خَالِدُ بْنُ الْوَلِيدِ فَقَالَ الْمُشْرِكُونَ قَدْ كَانُوا عَلَى حَالٍ لَوْ أَصَبْنَا غِرَّتَهُمْ فَقَالُوا يَأْتِي عَلَيْهِمُ الْآنَ صَلَاةٌ هِيَ أَحَبُّ إِلَيْهِمْ مِنْ أَوْلَادِهِمْ وَأَنْفُسِهِمْ فَنَزَلَ جِبْرِيلُ عَلَيْهِ السَّلَامُ بِالْآيَاتِ الَّتِي فِيهَا صَلَاةُ الْخَوْفِ «فَصَفَّ أَصْحَابَهُ خَلْفَهُ صَفَّيْنِ فَكَبَّرَ وَكَبَّرْنَا جَمِيعًا وَرَكَعَ وَرَكَعْنَا جَمِيعًا وَسَجَدَ وَسَجَدَ الصَّفُّ الَّذِي يَلِيهِ فَلَمَّا قَامَ تَأَخَّرَ الصَّفُّ الَّذِي يَلِيهِ فَقَامُوا مَقَامَ الصَّفِّ الْمُؤَخَّرِ وَتَقَدَّمَ الصَّفُّ الْمُؤَخَّرُ فَقَامَ مَقَامَهُمْ فَرَكَعَ وَرَكَعْنَا جَمِيعًا وَرَفَعَ وَرَفَعْنَا جَمِيعًا وَسَجَدَ الصَّفُّ الَّذِي يَلِيهِ فَلَمَّا جَلَسَ سَجَدَ الصَّفُّ الْمُؤَخَّرُ»  

[Machine] We were with the Prophet ﷺ in Usfan when the prayer of Dhuhr came. Khalid bin Al-Walid was on the horses of the polytheists. So the Messenger of Allah ﷺ prayed Dhuhr with his companions. The polytheists said, "The prayer they have after this is more beloved to them than their sons, wealth, and selves." Then Jibril, ﷺ , descended upon the Messenger of Allah ﷺ between Dhuhr and Asr and informed him. This verse was revealed: {And when you are among them and lead them in prayer}. "So the prayer was established, and the Messenger of Allah ﷺ lined up his companions in two rows, with weapons on them and the enemy in front of the Prophet ﷺ. They all made takbir and all performed rukoo' (bowing) and prostration. The Messenger of Allah ﷺ prostrated, and the row behind him and the others stood guard over them. When the Messenger of Allah ﷺ finished, he stood up for the second rakah, and the others prostrated. Then, these moved forward to take the place of those, and those moved backward to take the place of these. The Messenger of Allah ﷺ prayed the second rakah with them, and they all performed rukoo' and prostration. The Messenger of Allah ﷺ prostrated, and the row behind him and the others stood guard over them. When they finished, these prostrated, and then the Messenger of Allah ﷺ gave the salaam. Abu Ayyash said, "The Messenger of Allah ﷺ performed this prayer twice, once in Usfan and once in the land of Bani Sulaym."  

كُنَّا مَعَ رَسُولِ اللهِ ﷺ بِعُسْفَانَ فَحَضَرَتِ الصَّلَاةُ صَلَاةُ الظُّهْرِ وَعَلَى خَيْلِ الْمُشْرِكِينَ خَالِدُ بْنُ الْوَلِيدِ فَصَلَّى رَسُولُ اللهِ ﷺ بِأَصْحَابِهِ الظُّهْرَ فَقَالَ الْمُشْرِكُونَ إِنَّ لَهُمْ صَلَاةً بَعْدَ هَذِهِ أَحَبُّ إِلَيْهِمْ مِنْ أَبْنَائِهِمْ وَأَمْوَالِهِمْ وَأَنْفُسِهِمْ يَعْنُونَ صَلَاةَ الْعَصْرِ فَنَزَلَ جِبْرِيلُ عَلَيْهِ السَّلَامُ عَلَى رَسُولِ اللهِ ﷺ بَيْنَ الظُّهْرِ وَالْعَصْرِ فَأَخْبَرَهُ وَنَزَلَتْ هَذِهِ الْآيَةُ {وَإِذَا كُنْتَ فِيهِمْ فَأَقَمْتَ لَهُمُ الصَّلَاةَ} إِلَى آخِرِهَا «فَحَضَرَتِ الصَّلَاةُ فَصَفَّ رَسُولُ اللهِ ﷺ أَصْحَابَهُ صَفَّيْنِ وَعَلَيْهِمُ السِّلَاحُ وَالْعَدُوُّ بَيْنَ يَدَيِّ النَّبِيِّ ﷺ فَكَبَّرُوا جَمِيعًا وَرَكَعُوا جَمِيعًا ثُمَّ سَجَدَ رَسُولُ اللهِ ﷺ وَالصَّفُّ الَّذِي يَلِيهِ وَالْآخَرُونَ قِيَامٌ يَحْرُسُونَهُمْ فَلَمَّا فَرَغَ رَسُولُ اللهِ ﷺ قَامَ إِلَى الرَّكْعَةِ الثَّانِيَةِ وَسَجَدَ الْآخَرُونَ ثُمَّ تَقَدَّمَ هَؤُلَاءِ إِلَى مَصَافِّ هَؤُلَاءِ وَتَأَخَّرَ هَؤُلَاءِ إِلَى مَصَافِّ هَؤُلَاءِ فَصَلَّى بِهِمُ الرَّكْعَةَ الْأُخْرَى فَرَكَعُوا جَمِيعًا ثُمَّ سَجَدَ رَسُولُ اللهِ ﷺ وَالصَّفُّ الَّذِي يَلِيهِ وَالْآخَرُونَ قِيَامٌ يَحْرُسُونَهُمْ فَلَمَّا فَرَغُوا سَجَدَ هَؤُلَاءِ ثُمَّ سَلَّمَ رَسُولُ اللهِ ﷺ» قَالَ أَبُو عَيَّاشٍ «فَصَلَّى رَسُولُ اللهِ ﷺ هَذِهِ الصَّلَاةَ مَرَّتَيْنِ مَرَّةً بِعُسْفَانَ وَمَرَّةً بِأَرْضِ بَنِي سُلَيْمٍ»  

The Messenger of Allah ﷺ said: If anyone says in the morning: "There is no god but Allah alone Who has no partner; to Him belong the dominions, to Him praise is due, and He is Omnipotent," he will have a reward equivalent to that for setting free a slave from among the descendants of Isma'il. He will have ten good deeds recorded for him, ten evil deeds deducted from him, he will be advanced ten degrees, and will be guarded from the Devil till the evening. If he says them in the evening, he will have a similar recompense till the morning. The version of Hammad says: A man saw the Messenger of Allah ﷺ in a dream and said: Messenger of Allah! AbuAyyash is relating such and such on your authority. He said: AbuAyyash has spoken the truth. Abu Dawud said: Isma'il b. Ja'far, Musa al-Zim'i and 'Adb Allah b. Ja'far transmitted it from Suhail, from his father on the authority of Ibn 'A'ish. (Using translation from Abū Dāʾūd 5077)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ قَالَ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوعَلَى كُلِّ شَيْءٍ قَدِيرٌ كَانَتْ لَهُ كَعِتْقِ رَقَبَةٍ مِنْ وَلَدِ إِسْمَاعِيلَ وَكُتِبَ لَهُ عَشَرُ حَسَنَاتٍ وَحُطَّ عَنْهُ عَشَرُ سَيِّئَاتٍ وَرُفِعَ لَهُ عَشَرُ دَرَجَاتٍ وَكَانَ فِي حِرْزٍ مِنَ الشَّيْطَانِ حَتَّى يُمْسِيَ فَإِنْ قَالَهَا إِذَا أَمْسَى كَانَ لَهُ مِثْلُ ذَلِكَ» قَالَ فَرَأَى رَجُلٌ رَسُولَ اللهِ ﷺ فِيمَا يَرَى النَّائِمُ فَقَالَ يَا رَسُولَ اللهِ إِنَّ أَبَا عَيَّاشٍ الزُّرَقِيِّ أَخْبَرَنَا عَنْكَ بِكَذَا وَكَذَا فَقَالَ النَّبِيُّ ﷺ «صَدَقَ أَبُو عَيَّاشٍ»  

[Machine] When the Prophet ﷺ heard about the death of Najashi, he said, "Indeed, your brother has passed away." Then he went out and we lined up behind him and performed the prayer, but we did not see anything.  

لَمَّا بَلَغَ النَّبِيَّ ﷺ وَفَاةُ النَّجَاشِيِّ قَالَ «إِنَّ أَخَاكُمْ قَدْ تُوُفِّيَ» فَخَرَجَ فَصَفَفْنَا خَلْفَهُ فَصَلَّيْنَا وَمَا نَرَى شَيْئًا  

"We said: 'O Messenger of Allah ﷺ, we know how to send salams upon you, but how should we send salah upon you?' He said: 'Say: "Allahumma salli 'ala Muhammadin 'abdika wa rasulika kama salaita 'ala Ibrahim wa barik 'ala Muhammadin wa 'ala ali Muhammadin kama barakta 'ala Ibrahim (O Allah, send salah upon Muhammad, Your slave and Messenger , as You sent Salah upon Ibrahim, and send blessings upon Muhammad and upon the family of Muhammad as You sent blessings upon Ibrahim)." (Using translation from Nasāʾī 1293)   

قُلْنَا يَا رَسُولَ اللهِ قَدْ عَرَفْنَا كَيْفَ نُسَلِّمُ عَلَيْكَ فَكَيْفَ نُصَلِّي عَلَيْكَ؟ قَالَ «قُولُوا اللهُمَّ بَارِكْ عَلَى مُحَمَّدٍ وَآلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ وَآلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ»  

[Machine] "Muhammad is the Messenger of Allah, the Prophet who is illiterate, the seal of the prophets. This was mentioned in the first book, then it was said by his tongue: Abu Bakr, the truthful, is the successor of the Messenger of Allah, the strong and trustworthy. He was weak in his body but strong in the matters of Allah. This was mentioned in the first book, then it was said by his tongue: He spoke the truth, the truth, three times. The middle one is Abdullah, Umar, the Commander of the Believers, who was not afraid of any blame in matters concerning Allah. He prevented people from eating while the strong among them denied the weak. This was mentioned in the first book, then it was said by his tongue: He spoke the truth, the truth, the truth. Then Uthman, the Commander of the Believers, was merciful to the believers. Two caliphs came after him and then there was disagreement among the people. They had no system and it was allowed for them to violate the prohibitions. The Hour approached and people started consuming each other."  

مُحَمَّدٌ رَسُولُ اللهِ ﷺ النَّبِيُّ الْأُمِّيُّ خَاتَمُ النَّبِيِّينَ كَانَ ذَلِكَ فِي الْكِتَابِ الْأَوَّلِ ثُمَّ قِيلَ عَلَى لِسَانِهِ صَدَقَ أَبُو بَكْرٍ الصِّدِّيقُ خَلِيفَةُ رَسُولِ اللهِ ﷺ الْقَوِيُّ الْأَمِينُ كَانَ ضَعِيفًا فِي بَدَنِهِ قَوِيًّا فِي أَمْرِ اللهِ كَانَ ذَلِكَ فِي الْكِتَابِ الْأَوَّلِ ثُمَّ قِيلَ عَلَى لِسَانِهِ صَدَقَ صَدَقَ ثَلَاثًا وَالْأَوْسَطُ عَبْدُ اللهِ عُمَرُ أَمِيرُ الْمُؤْمِنِينَ الَّذِي كَانَ لَا يَخَافُ فِي اللهِ لَوْمَةَ لَائِمٍ وَكَانَ يَمْنَعُ النَّاسَ أَنْ يَأْكُلَ قَوِيُّهُمْ ضَعِيفَهُمْ كَانَ ذَلِكَ فِي الْكِتَابِ الْأَوَّلِ ثُمَّ قِيلَ عَلَى لِسَانِهِ صَدَقَ صَدَقَ صَدَقَ ثُمَّ قَالَ عُثْمَانُ أَمِيرُ الْمُؤْمِنِينَ رَحِيمٌ بِالْمُؤْمِنِينَ خَلَتِ اثْنَتَانِ وَبَقِيَ أَرْبَعُ ثُمَّ اخْتَلَفَ النَّاسُ وَلَا نِظَامَ لَهُمْ وَأُبِيحَتِ الْأَحْمَاءُ يَعْنِي تُنْتَهَكُ الْمَحَارِمُ وَدَنَتِ السَّاعَةُ وَأَكَلَ النَّاسُ بَعْضُهُمْ بَعْضًا  

[Machine] Zaid bin Saanah went out with the Messenger of Allah ﷺ one day from the chambers, and Ali bin Abi Talib was with him. So a man came to him on his riding animal, like a Bedouin, and said, "O Messenger of Allah, the people of Busr have embraced Islam and entered into Islam, and I had informed them that if they embraced Islam, sustenance would come to them in abundance. But they have been afflicted with a year of drought, hardship, and scarcity of rain. So I fear, O Messenger of Allah, that they may leave Islam when they had entered into it due to greed. So if you see fit to send something to them that would assist them, then do so." So he looked at a man who was beside him and who appeared to be Ali. He said, "O Messenger of Allah, there is nothing left of mine." Zaid bin Saanah approached him and said, "O Muhammad, can you sell me a certain known amount of dates from the wall of the people of so-and-so to a specified date?" So he said, "No, O Jew, but I will sell you a certain known amount of dates to a specified date, and do not refer to it as the wall of the people of so-and-so." I said, "Yes." So he pledged allegiance to me and I released my anxiety. I gave him eighty Mithqal of gold in specified dates to a specified date, and the man took them and said, "Take this to them and assist them with it." Zaid bin Saanah said, "When it was a day or two before the appointed date, I went to him and took hold of the collar of his garment and his cloak, and I looked at him sternly and said, 'Will you not fulfill my right, O Muhammad?' By Allah, I did not recognize you when I looked at your face. His eyes were spinning in his head like planets, and then he hit me with his eye and said, 'O enemy of Allah, you speak to the Messenger of Allah with what I have not heard, and you do with him what I do not see. By the One who sent him with the truth, were it not for what I fear, I would strike your head with my sword.' And the Messenger of Allah looked at Umar in calmness and patience and then said, 'O Umar, he and I were more in need of something other than what you ordered me for good performance of duty and what you ordered him for good following. Take him away, O Umar, and give him his right and increase him twenty Sa' of dates in place of your frightening him.'" Zaid said, "So Umar took me away and gave me my right and increased me twenty Sa' of dates. So I said, 'What is this increase, O Umar?' He said, 'The Messenger of Allah has ordered me to increase you with what I frightened you with.' I said, 'And do you recognize me, O Umar?' He said, 'No, who are you?' I said, 'I am Zaid bin Saanah.'" Zaid said, "Al-Habr (Abu Bakr) said, 'By Allah, you have done with the Messenger of Allah ﷺ what I would not have done, and you have said to him what I would not have said.' I said, 'O Abu Bakr, whatever sign of prophethood was there, I recognized it in the face of the Messenger of Allah ﷺ when I looked at him, except for two signs that I did not tell him about. His forbearance overcame his ignorance, and no ignorance overcame his forbearance. For I had informed him about them, so I bear witness to you, O Umar, that I have accepted Allah as my Lord, and Islam as my religion, and Muhammad as the Messenger, and I bear witness to you that half of my wealth, and indeed it is the majority of it, shall be given in charity for the Ummah of Muhammad." Umar said, "Or some among them, as you cannot handle giving it all." I said, "Or some among them." So Umar and Zaid went back to the Messenger of Allah and Zaid said, "I bear witness that there is no god but Allah, and I bear witness that Muhammad is His servant and Messenger, and I believe in him and confirm him and pledge allegiance to him. And I have witnessed many scenes along with him." Then Zaid was martyred in the Battle of Tabuk, facing the enemy, may Allah have mercy on Zaid.  

زَيْدُ بْنُ سَعْنَةَ فَخَرَجَ رَسُولُ اللهِ ﷺ يَوْمًا مِنَ الْحُجُرَاتِ وَمَعَهُ عَلِيُّ بْنُ أَبِي طَالِبٍ ؓ فَأَتَاهُ رَجُلٌ عَلَى رَاحِلَتِهِ كَالْبَدَوِيِّ فَقَالَ يَا رَسُولَ اللهِ إِنَّ بُصْرَى قَرْيَةَ بَنِي فُلَانٍ قَدْ أَسْلَمُوا وَدَخَلُوا فِي الْإِسْلَامِ وَكُنْتُ حَدَّثَتْهُمْ إِنْ أَسْلَمُوا أَتَاهُمُ الرِّزْقُ رَغَدًا وَقَدْ أَصَابَتْهُمْ سَنَةٌ وَشِدَّةٌ وقُحُوطٌ مِنَ الْغَيْثِ فَأَنَا أَخْشَى يَا رَسُولَ اللهِ أَنْ يَخْرُجُوا مِنَ الْإِسْلَامِ طَمَعًا كَمَا دَخَلُوا فِيهِ طَمَعًا فَإِنْ رَأَيْتَ أَنْ تُرْسِلَ إِلَيْهِمْ بِشَيْءٍ تُعِينُهُمْ بِهِ فَعَلْتَ فَنَظَرَ إِلَى رَجُلٍ إِلَى جَانِبِهِ أُرَاهُ عَلِيًّا ؓ فَقَالَ يَا رَسُولَ اللهِ مَا بَقِيَ مِنْهُ شَيْءٌ قَالَ زَيْدُ بْنُ سَعْنَةَ فَدَنَوْتُ إِلَيْهِ فَقُلْتُ يَا مُحَمَّدُ هَلْ لَكَ أَنْ تَبِيعَنِي تَمْرًا مَعْلُومًا مِنْ حَائِطِ بَنِي فُلَانٍ إِلَى أَجْلِ كَذَا وَكَذَا؟ فَقَالَ «لَا يَا يَهُودِيُّ وَلَكِنِّي أَبِيعُكَ تَمْرًا مَعْلُومًا إِلَى أَجْلِ كَذَا وَكَذَا وَلَا تُسَمِّي حَائِطَ بَنِي فُلَانٍ» قُلْتُ بَلَى فَبَايَعَنِي فَأَطْلَقْتُ هِمْيَانِي فَأَعْطَيْتُهُ ثَمَانِينَ مِثْقَالًا مِنْ ذَهَبٍ فِي تَمْرٍ مَعْلُومٍ إِلَى أَجْلِ كَذَا وَكَذَا فَأَعْطَاهَا الرَّجُلَ فَقَالَ «اغْدُ عَلَيْهِمْ فَأَعِنْهُمْ بِهَا» فَقَالَ زَيْدُ بْنُ سَعْنَةَ فَلَمَّا كَانَ قَبْلَ مَحَلِّ الْأَجَلِ بِيَوْمَيْنِ أَوْ ثَلَاثٍ أَتَيْتُهُ فَأَخَذْتُ بِمَجَامِعِ قَمِيصِهِ وَرِدَائِهِ وَنَظَرْتُ إِلَيْهِ بِوَجْهٍ غَلِيظٍ فَقُلْتُ لَهُ أَلَا تَقْضِيَنِي يَا مُحَمَّدُ حَقِّي؟ فَوَاللهِ مَا عَلِمْتُكُمْ بَنِي عَبْدِ الْمُطَّلِبِ لَمَطْلٌ وَلَقَدْ كَانَ لِي بِمُخَالَطَتِكُمْ عَلِمٌ وَنَظَرْتُ إِلَى عُمَرَ وَإِذَا عَيْنَاهُ تَدُورَانِ فِي وَجْهِهِ كالْفَلَكِ الْمُسْتَدِيرِ ثُمَّ رَمَانِي بِبَصَرِهِ فَقَالَ يَا عَدُوَّ اللهِ أَتَقُولُ لِرَسُولِ اللهِ ﷺ مَا أَسْمَعُ وَتَصْنَعُ بِهِ مَا أَرَى فَوَالَّذِي بَعَثَهُ بِالْحَقِّ لَوْلَا مَا أُحَاذِرُ فَوْتَهُ لَضَرَبْتُ بِسَيْفِي رَأْسَكَ وَرَسُولُ اللهِ ﷺ يَنْظُرُ إِلَى عُمَرَ فِي سُكُونٍ وتُؤَدَةٍ ثُمَّ قَالَ «يَا عُمَرُ أَنَا وَهُوَ كُنَّا أَحْوَجَ إِلَى غَيْرِ هَذَا أَنْ تَأْمُرَنِي بِحُسْنِ الْأَدَاءِ وتَأْمُرَهُ بِحُسْنِ التِّبَاعَةِ اذْهَبْ بِهِ يَا عُمَرُ وأَعْطِهِ حَقَّهُ وَزِدْهُ عِشْرِينَ صَاعًا مِنْ تَمْرٍ مَكَانَ مَا رَوَّعْتَهُ» قَالَ زَيْدٌ فَذَهَبَ بِي عُمَرُ ؓ فَأَعْطَانِي حَقِّي وَزَادَنِي عِشْرِينَ صَاعًا مِنْ تَمْرٍ فَقُلْتُ مَا هَذِهِ الزِّيَادَةُ يَا عُمَرُ؟ فَقَالَ أَمَرَنِي رَسُولُ اللهِ ﷺ أَنْ أَزِيدَكَ مَكَانَ مَا رَوَّعْتُكَ قُلْتُ وتَعْرِفُنِي يَا عُمَرُ؟ قَالَ لَا مَنْ أَنْتَ؟ قُلْتُ أَنَا زَيْدُ بْنُ سَعْنَةَ قَالَ الْحَبْرُ قُلْتُ الْحَبْرُ قَالَ فَمَا دَعَاكَ أَنْ فَعَلْتَ بِرَسُولِ اللهِ ﷺ مَا فَعَلْتَ وَقُلْتَ لَهُ مَا قُلْتَ؟ قُلْتُ يَا عُمَرُ لَمْ تَكُنْ مِنْ عَلَامَاتِ النُّبُوَّةِ شَيْءٌ إِلَّا وَقَدْ عَرَفْتُهُ فِي وَجْهِ رَسُولِ اللهِ ﷺ حِينَ نَظَرْتُ إِلَيْهِ إِلَّا اثْنَتَيْنِ لَمْ أَخْبُرْهُمَا مِنْهُ يَسْبِقُ حِلْمُهُ جَهْلَهُ وَلَا يَزِيدُهُ الْجَهْلُ عَلَيْهِ إِلَّا حِلْمًا فَقَدْ أُخْبِرْتُهُمَا فَأُشْهِدُكَ يَا عُمَرُ أَنِّي قَدْ رَضِيتُ بِاللهِ رَبًّا وَبِالْإِسْلَامِ دِينًا وَبِمُحَمَّدٍ نَبِيًّا وَأُشْهِدُكَ أَنَّ شَطْرَ مَالِي وَإِنِّي أَكْثَرُهَا مَالًا صَدَقَةٌ عَلَى أُمَّةِ مُحَمَّدٍ فَقَالَ عُمَرُ ؓ أَوْ عَلَى بَعْضِهِمْ فَإِنَّكَ لَا تَسَعُهُمْ قُلْتُ أَوْ عَلَى بَعْضِهِمْ فَرَجَعَ عُمَرُ وَزَيْدٌ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ زَيْدٌ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ﷺ وَآمَنَ بِهِ وَصَدَّقَهُ وَبَايَعَهُ وَشَهِدَ مَعَهُ مَشَاهِدَ كَثِيرَةً ثُمَّ تُوُفِّي زَيْدٌ فِي غَزْوَةِ تَبُوكَ مُقْبِلًا غَيْرَ مُدْبِرٍ رَحِمَ اللهُ زَيْدًا  

[Machine] "I saw five of the companions of the Messenger of Allah ﷺ wearing gold rings, among them were Zaid bin Jarrah, Zaid bin Arqam, Baraa bin Azib, Anas bin Malik, and Abdullah bin Yazid."  

«رَأَيْتُ خَمْسَةً مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ يَلْبَسُونَ خَوَاتِيمَ الذَّهَبِ مِنْهُمْ زَيْدُ بْنُ جَارِيَةَ وَزَيْدُ بْنُ أَرْقَمَ وَالْبَرَاءُ بْنُ عَازِبٍ وَأَنَسُ بْنُ مَالِكٍ وَعَبْدُ اللهِ بْنُ يَزِيدَ»  

[Machine] "May Allah have mercy on him." It was said, "O Abu Abdullah Al-Rahman, he left behind one hundred thousand." He said, "But he did not leave it behind."  

«رَحِمَهُ اللهُ» فَقِيلَ يَا أَبَا عَبْدِ الرَّحْمَنِ إِنَّهُ تَرَكَ مِائَةَ أَلْفٍ قَالَ «وَلَكِنَّهَا لَمْ تَتْرُكْهُ»  

[Machine] The Prophet of Allah, ﷺ , saw me at the door of the mosque and said, "Shall I not guide you to a treasure from the treasures of Paradise?" I replied, "Yes, O Prophet of Allah." He said, "There is no power nor strength except with Allah."  

أَدْرَكَنِي نَبِيُّ اللهِ ﷺ عَلَى بَابِ الْمَسْجِدِ فَقَالَ «أَلَا أَدُلُّكَ عَلَى كَنْزٍ مِنْ كُنُوزِ الْجَنَّةِ؟» قُلْتُ بَلَى يَا نَبِيَّ اللهِ قَالَ «لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ»  

[Machine] About Uruwah, he said, "Regarding the identification of those among the Ansar who witnessed the Battle of Badr, Zaid ibn Aslam ibn Tha'laba ibn Adi ibn Al-Ajlan..."  

عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ زَيْدُ بْنُ أَسْلَمَ بْنِ ثَعْلَبَةَ بْنِ عَدِيِّ بْنِ الْعَجْلَانِ»  

[Machine] Ibn Shihab reported that those who witnessed the Battle of Badr from the Ansar, then from the Aws, then from the Banu Al-Ajlan, was Zaid bin Aslam bin Tha'labah.  

عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنَ الْأَوْسِ ثُمَّ مِنْ بَنِي الْعَجْلَانِ زَيْدُ بْنُ أَسْلَمَ بْنُ ثَعْلَبَةَ»