"The Messenger of Allah ﷺ traveled until he came to 'Arafah, where he found that the tent had pitched for him. He stayed there until the sun had passed its zenith, then he called for Al-Qaswa' which was saddled for him. When he reached the bottom of the valley he addressed the people. Then Bilal called the Adhan, then the Iqamah, then he prayed Zuhr, then he called the Iqamah, then he prayed 'Asr, and he did not offer any other prayer in between." (Using translation from Nasāʾī 604)   

أَخْبِرْنِي عَنْ حَجَّةِ النَّبِيِّ ﷺ فَقَالَ «سَارَ رَسُولُ اللهِ ﷺ حَتَّى أَتَى عَرَفَةَ فَنَزَلَ بِهَا حَتَّى إِذَا زَاغَتِ الشَّمْسُ أَمَرَ بِالْقَصْوَاءِ فَرُحِلَتْ لَهُ حَتَّى إِذَا انْتَهَى إِلَى بَطْنِ الْوَادِي خَطَبَ النَّاسَ ثُمَّ أَذَّنَ بِلَالٌ ثُمَّ أَقَامَ فَصَلَّى الظُّهْرَ ثُمَّ أَقَامَ فَصَلَّى الْعَصْرَ وَلَمْ يُصَلِّ بَيْنَهُمَا شَيْئًا»  

"The Messenger of Allah used to offer prayers at their proper time except in Jam (Al-Muzdalifah) and Arafat." (Using translation from Nasāʾī 3010)  

كَانَ رَسُولُ اللهِ ﷺ «يُصَلِّي الصَّلَاةَ لِوَقْتِهَا إِلَّا بِجَمْعٍ وَعَرَفَاتٍ»  

[Machine] "Tell me about the Hajj of the Prophet ﷺ He said, 'He rode until he reached Al-Mawqif, then he directed the stomach of his camel towards the rocks and placed Mount Al-Musha in front of him, facing the Qibla. He remained standing until the sun set and the yellow color faded when the orb disappeared.'"  

أَخْبِرْنِي عَنْ حَجَّةِ النَّبِيِّ ﷺ فَقَالَ «رَكِبَ حَتَّى أَتَى الْمَوْقِفَ فَجَعَلَ بَطْنَ نَاقَتِهِ الْقَصْوَاءِ إِلَى الصَّخَرَاتِ وَجَعَلَ جَبَلَ الْمُشَاةِ بَيْنَ يَدَيْهِ وَاسْتَقْبَلَ الْقِبْلَةَ فَلَمْ يَزَلْ وَاقِفًا حَتَّى غَرَبَتِ الشَّمْسُ وَذَهَبَتِ الصُّفْرَةُ قَلِيلًا حِينَ غَابَ الْقُرْصُ»  

"I was a companion rider with the Prophet at Arafat. He raised his hands in supplication, so his she-camel began leaning and he dropped her halter, so he took the halter with one of his hands while he was raising the other hand." (Using translation from Nasāʾī 3011)  

قَالَ أُسَامَةُ بْنُ زَيْدٍ كُنْتُ رِدْفَ النَّبِيِّ ﷺ بِعَرَفَاتٍ «فَرَفَعَ يَدَيْهِ يَدْعُو فَمَالَتْ بِهِ نَاقَتُهُ فَسَقَطَ خِطَامُهَا فَتَنَاوَلَ الْخِطَامَ بِإِحْدَى يَدَيْهِ وَهُوَ رَافِعٌ يَدَهُ الْأُخْرَى»  

"My father told me: 'We came to Jabir bin ʿAbdullah and asked him about the Hajj of the Prophet. He told us that the Prophet said: "All of Arafat is the place of standing." (Using translation from Nasāʾī 3015)  

عَنْ حَجَّةِ النَّبِيِّ ﷺ فَحَدَّثَنَا أَنَّ نَبِيَّ اللهِ ﷺ قَالَ «عَرَفَةُ كُلُّهَا مَوْقِفٌ»  

"I lost a camel of mine, so I went to look for it in Arafat on the day of Arafat. I saw the Prophet standing there and said: 'what is he doing here?' He is one of the Hums.'" (Using translation from Nasāʾī 3013)  

أَضْلَلْتُ بَعِيرًا لِي فَذَهَبْتُ أَطْلُبُهُ بِعَرَفَةَ يَوْمَ عَرَفَةَ فَرَأَيْتُ رَسُولَ اللهِ ﷺ وَاقِفًا فَقُلْتُ مَا شَأْنُ هَذَا إِنَّمَا هَذَا مِنَ الْحُمْسِ  

We were in a place of stationing at Arafat which Amr (ibn Abdullah) thought was very far away from where the imam was stationing, when Ibn Mirba' al-Ansari came to us and told (us): I am a messenger for you from the Messenger of Allah ﷺ. He tells you: Station where you are performing your devotions for you are an heir to the heritage of Abraham. (Using translation from Abū Dāʾūd 1919)   

إِنِّي رَسُولُ اللهِ ﷺ إِلَيْكُمْ يَقُولُ لَكُمْ «كُونُوا عَلَى مَشَاعِرِكُمْ فَإِنَّكُمْ عَلَى إِرْثٍ مِنْ إِرْثِ أَبِيكُمْ إِبْرَاهِيمَ»  

"I saw the Messenger of Allah when people came to him and asked him about Hajj. The Messenger of Allah said: 'Hajj is Arafat. Whoever catches up with the night of Arafat before dawn comes on the night of Jam (Al-Muzdalifah), his Hajj is complete.'" (Using translation from Nasāʾī 3016)   

شَهِدْتُ رَسُولَ اللهِ ﷺ بِعَرَفَةَ وَأَتَاهُ نَاسٌ مِنْ أَهْلِ نَجْدٍ فَسَأَلُوهُ عَنِ الْحَجِّ فَقَالَ رَسُولُ اللهِ ﷺ «الْحَجُّ عَرَفَةُ فَمَنْ أَدْرَكَ لَيْلَةَ عَرَفَةَ قَبْلَ طُلُوعِ الْفَجْرِ مِنْ لَيْلَةِ جَمْعٍ فَقَدْ تَمَّ حَجَّهُ»  

[Machine] I heard the Messenger of Allah ﷺ say, "Hajj is Arafat." He repeated it three times. "So whoever reaches Arafat before dawn breaks has indeed reached the days of Mina for three days. And whoever hastens in two days, there is no sin upon him. And whoever delays, there is no sin upon him."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «الْحَجُّ عَرَفَاتٌ» ثَلَاثًا «فَمَنْ أَدْرَكَ عَرَفَةَ قَبْلَ أَنْ يَطْلُعَ الْفَجْرُ فَقَدْ أَدْرَكَ أَيَّامُ مِنًى ثَلَاثٌ فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلَا إِثْمَ عَلَيْهِ وَمَنْ تَأَخَّرَ فَلَا إِثْمَ عَلَيْهِ»  

"The Quraish used to stand in Al-Muzdalifah and they called themselves Al-Hums, and the rest of Arabs stood in Arafat. Then Allah, Blessed and Most High, commanded his Prophet to stand in Arafat, and then move on from there. Allah, the Mighty and Sublime, revealed: 'Then depart from the place whence all the people depart.'" (Using translation from Nasāʾī 3012)   

كَانَتْ قُرَيْشٌ تَقِفُ بِالْمُزْدَلِفَةِ وَيُسَمَّوْنَ الْحُمْسَ وَسَائِرُ الْعَرَبِ تَقْفُ بِعَرَفَةَ فَأَمَرَ اللهُ نَبِيَّهُ ﷺ أَنْ يَقِفَ بِعَرَفَةَ ثُمَّ يَرْفَعَ مِنْهَا فَأَنْزَلَ اللهُ {ثُمَّ أَفِيضُوا مِنْ حَيْثُ أَفَاضَ النَّاسُ} [البقرة 199]  

"The Messneger of Allah departed from Arafat and I was riding behind him. He started trying to rein in his camel until its ears nearly touched the front of the saddle, and he was saying: 'O people, you must be tranquil and dignified, for righteousness does not come by making camels hurry.'" (Using translation from Nasāʾī 3018)  

أَفَاضَ رَسُولُ اللهِ ﷺ مِنْ عَرَفَةَ وَأنا رَدِيفُهُ فَجَعَلَ يَكْبَحُ رَاحِلَتَهُ حَتَّى إِنَّ ذَفْرَاهَا لَتَكَادُ تُصِيبُ قَادِمَةَ الرَّحْلِ وَهُوَ يَقُولُ «يَا أَيُّهَا الَّذِينَ آمَنُوا عَلَيْكُمْ بِالسَّكِينَةِ وَالْوَقَارِ فَإِنَّ الْبِرَّ لَيْسَ فِي إِيضَاعِ الْإِبِلِ»  

"When the Messenger of Allah departed he reined in his she-camel until its head touched the middle of his saddle, and he was saying to the people: 'Be tranquil be tranquil,' on the evening of Arafat." (Using translation from Nasāʾī 3019)  

أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ يَقُولُ لَمَّا دَفَعَ رَسُولُ اللهِ ﷺ شَنَقَ نَاقَتَهُ حَتَّى إِنَّ رَأْسَهَا لَيَمَسُّ وَاسِطَةَ رَحْلِهِ وَهُوَ يَقُولُ لِلنَّاسِ «السَّكِينَةُ السَّكِينَةُ عَشِيَّةَ عَرَفَةَ»  

[Machine] The Messenger of Allah, ﷺ , left Arafat and upon him was tranquility, and he commanded us to be tranquil. Then he said, "Take your rituals from me, for I may not meet you after this year, and throw pebbles like the size of the pebbles used in stoning."  

أَفَاضَ رَسُولُ اللهِ ﷺ مِنْ عَرَفَةَ وَعَلَيْهِ السَّكِينَةُ وَأَمَرَنَا بِالسَّكِينَةِ ثُمَّ قَالَ «خُذُوا مَنَاسِكَكُمْ لِعَلِّي لَا أَلْقَاكُمْ بَعْدَ عَامِي هَذَا وَارْمُوا بِمِثْلِ حَصَى الْخَذْفِ»  

"Be tranquil, O slaves of Allah!" gesturing with his hand like this - and Ayyub gested with his palm uppermost. (Using translation from Nasāʾī 3022)  

أَنَّ النَّبِيَّ ﷺ لَمَّا أَفَاضَ مِنْ عَرَفَةَ جَعَلَ يَقُولُ «السَّكِينَةَ عِبَادَ اللهِ» يَقُولُ بِيَدِهِ هَكَذَا وَأَشَارَ أَبُو أَيُّوبَ بِبَاطِنِ كَفِّهِ إِلَى السَّمَاءِ  

[Machine] He heard Osama asking me, "How was the Prophet ﷺ walking when he left Arafat?" I replied, "He was walking with his neck inclined, and when he encountered a gap, he would walk with his head up above the neck."  

أَنَّهُ سَمِعَ أُسَامَةَ يَسْأَلُ وَأَنَا جَنْبَهُ كَيْفَ كَانَ النَّبِيُّ ﷺ يَسِيرُ إِذَا دَفَعَ مِنْ عَرَفَةَ؟ قَالَ «كَانَ يَسِيرُ الْعَنَقَ فَإِذَا وَجَدَ فَجْوَةً نَصَّ وَالنَّصُّ فَوْقَ الْعَنَقِ»  

"He used to ride at a moderately fast pace, and when he came upon some open space he would gallop." (Using translation from Nasāʾī 3023)  

عَنْ مَسِيرِ النَّبِيِّ ﷺ فِي حَجَّةِ الْوَدَاعِ فَقَالَ «كَانَ يَسِيرُ الْعَنَقَ فَإِذَا وَجَدَ فَجْوَةً نَصَّ وَالنَّصُّ فَوْقَ الْعَنَقِ»  

"The Messenger of allah stopped in the mountain pass where the rulers stop now, and urinated, then he performed a light Wudu and I said: 'O Messenger of Allah (isit time for ) prayer?' He said: 'The prayer is still ahead of you.' When we came to Al-Muzdalifah the people did not unload their camles until he had prayed." (Using translation from Nasāʾī 3025)  

أَنَّ رَسُولَ اللهِ ﷺ نَزَلَ الشِّعْبَ الَّذِي يَنْزِلُهُ الْأُمَرَاءُ فَبَالَ ثُمَّ تَوَضَّأَ وُضُوءًا خَفِيفًا فَقُلْتُ يَا رَسُولَ اللهِ الصَّلَاةَ قَالَ «الصَّلَاةُ أَمَامَكَ» فَلَمَّا أَتَيْنَا الْمُزْدَلِفَةَ لَمْ يَحِلَّ آخِرُ النَّاسِ حَتَّى صَلَّى  

"Are you going to pray Magrib?" He said: "The prayer place is still ahead of you." (Using translation from Nasāʾī 3024)  

أَنَّ النَّبِيَّ ﷺ حَيْثُ أَفَاضَ مِنْ عَرَفَةَ مَالَ إِلَى الشِّعْبِ فَقُلْتُ لَهُ أَأُصَلِّي الْمَغْرِبَ؟ قَالَ «الْمُصَلَّى أَمَامَكَ»  

[Machine] "He (referring to the person) accompanied the Messenger of Allah ﷺ on the evening of Arafat until he reached the troops and fulfilled his need. He then appointed Usamah to pour water for him while he was performing ablution. Usamah asked, 'O Messenger of Allah, should I pray?' He (the Messenger of Allah) replied, 'The one who is praying is in front of you.'"  

أَنَّهُ دَفَعَ مَعَ رَسُولِ اللهِ ﷺ عَشِيَّةَ عَرَفَةَ حَتَّى عَدَلَ إِلَى الشِّعْبِ فَقَضَى حَاجَتَهُ فَجَعَلَ أُسَامَةُ يَصُبُّ عَلَيْهِ وَهُوَ يَتَوَضَّأُ فَقَالَ يَا رَسُولَ اللهِ أَتُصَلِّي؟ قَالَ «الْمُصَلَّى أَمَامَكَ»  

‘Abd Allah bin ‘Umar said The apostle of Allaah ﷺ combined the sunset and the night prayers at Al Muzdalifah. (Using translation from Abū Dāʾūd 1926)   

أَنَّ رَسُولَ اللهِ ﷺ «جَمَعَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ بِالْمُزْدَلِفَةِ»  

the Messenger of Allah joined Maghrib and Isha in Jam (Al-Muzdalifah). (Using translation from Nasāʾī 3026)  

أَنَّ رَسُولَ اللهِ ﷺ «جَمَعَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ بِجَمْعٍ»  

‘Abd Allah bin ‘Umar said The apostle of Allaah ﷺ combined the sunset and the night prayers at Al Muzdalifah. (Using translation from Abū Dāʾūd 1926)  

أَنَّ رَسُولَ اللهِ ﷺ «صَلَّى الْمَغْرِبَ وَالْعِشَاءَ بِالْمُزْدَلِفَةِ جَمِيعًا»  

"I heard Sa'eed bin Jubair say: 'I saw 'Abdullah bin 'Umar pray in Jam'; he made the Iqamah and prayed Maghrib, three Rak'ahs, then he prayed 'Isha', two Rak'ahs, then he said: 'This is what I saw the Messenger of Allah ﷺ do in this place.'" (Using translation from Nasāʾī 484)   

وَقَالَ هَكَذَا صَنَعَ رَسُولُ اللهِ ﷺ فِي هَذَا الْمَكَانِ  

"The Messenger of Allah prayed Maghrib and Isha in Jam (Al-Muzdalifah) with one Iqamah." (Using translation from Nasāʾī 3030)  

«صَلَّى رَسُولُ اللهِ ﷺ الْمَغْرِبَ وَالْعِشَاءَ بِجَمْعٍ بِإِقَامَةٍ وَاحِدَةٍ»  

"Ibn Umar prayed at Jam (Muzdalifah), so he combined two prayers with the Iqamah, and he said: 'I saw the Messenger of Allah doing the same as this at the place.'" (Using translation from Tirmidhī 887)   

أَنَّ رَسُولَ اللهِ ﷺ فَعَلَ مِثْلَ هَذَا فِي هَذَا الْمَكَانِ  

The Apostle of Allaah ﷺ returned from ‘Arafah. When he came to the mountain path , he alighted, urinated and performed the ablution, but he did not perform it completely. I said to him Prayer? He said “The prayer will be offered ahead of you.” He then mounted. When he reached Al Muzdalifah he alighted performed the ablution, performed it well. Thereafter iqamah for the prayer was called and he offered the sunset prayer. Then everyone made his Camel kneel down at his place. Iqamah was then called for night prayer and he offered it but he did not pray between them. (Using translation from Abū Dāʾūd 1925)   

عَنْ أُسَامَةَ بْنِ زَيْدٍ سَمِعَهُ يَقُولُ دَفَعَ رَسُولُ اللهِ ﷺ مِنْ عَرَفَةَ حَتَّى إِذَا كَانَ يَعْنِي بِالشِّعْبِ بَالَ ثُمَّ تَوَضَّأَ وَلَمْ يُسْبِغِ الْوُضُوءَ فَقُلْتُ الصَّلَاةَ يَا رَسُولَ اللهِ قَالَ «الصَّلَاةُ أَمَامَكَ فَرَكِبَ حَتَّى جَاءَ يَعْنِي الْمُزْدَلِفَةَ نَزَلَ فَتَوَضَّأَ فَأَسْبَغَ الْوُضُوءَ ثُمَّ أُقِيمَتِ الصَّلَاةُ فَصَلَّى الْمَغْرِبَ ثُمَّ أَنَاخَ كُلُّ إِنْسَانٍ بَعِيرَهُ فِي مَنْزِلِهِ ثُمَّ أُقِيمَتِ الْعِشَاءُ فَصَلَّاهَا وَلَمْ يُصَلِّ بَيْنَهُمَا شَيْئًا»  

the Messenger of Allah joined Maghrib and Isha; in Jam (Al-Muzdalifah), with one Iqamah, and he did not offer any voluntary prayers in between or after either of them. (Using translation from Nasāʾī 3028)  

أَنَّ رَسُولَ اللهِ ﷺ «جَمَعَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ بِجَمْعٍ بِإِقَامَةٍ وَاحِدَةٍ لَمْ يُسَبِّحْ بَيْنَهُمَا وَلَا عَلَى إِثْرِ وَاحِدَةٍ مِنْهُمَا»  

"The Messenger of Allah joined Maghrib and Isha with no (Voluntary) prayer in between them. He prayed Maghrib with three Rakahs and Isha with two." And Abdullah bin Umar used to join them in like manner until he met Allahm, The Mighty and Sublime. (Using translation from Nasāʾī 3029)  

«جَمَعَ رَسُولُ اللهِ ﷺ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ بِجَمْعٍ لَيْسَ بَيْنَهُمَا سَجْدَةٌ صَلَّى الْمَغْرِبَ ثَلَاثَ رَكَعَاتٍ وَصَلَّى الْعِشَاءَ رَكْعَتَيْنِ» وَكَانَ عَبْدُ اللهِ بْنُ عُمَرَ يَجْمَعُ كَذَلِكَ حَتَّى لَحِقَ بِاللهِ  

"The Prophet allowed Sawdah to leave Jam (Al-Muzdalifah) before dawn because she was a heavyset woman. (Using translation from Nasāʾī 3037)  

إِنَّمَا أَذِنَ رَسُولُ اللهِ ﷺ لِسَوْدَةَ بِنْتِ زَمْعَةَ «فِي الْإِفَاضَةِ قَبْلَ الصُّبْحِ مِنْ جَمْعٍ لِأَنَّهَا كَانَتِ امْرَأَةً ثَبِطَةً»  

"I wished that I had asked the Messenger of Allah for permission as Sawdha did, so that I could pray Fajir in Mina before the people came. Sawdah was heavyset woman, so she asked the Messenger of Allah for permission, and he gave her permission to pray Fajir in Mina and stone the before the people came.'" (Using translation from Nasāʾī 3049)  

«وَدِدْتُ لَوْ أَنِّي اسْتَأْذَنْتُ رَسُولَ اللهِ ﷺ كَمَا اسْتَأْذَنَتْهُ سَوْدَةُ فَصَلَّتِ الْفَجْرَ بِمِنًى قَبْلَ أَنْ يَأْتِيَ النَّاسُ كَانَتْ سَوْدَةُ امْرَأَةً ثَقِيلَةً ثَبِطَةً فَاسْتَأْذَنَتْ رَسُولَ اللهِ ﷺ فَأَذِنَ لَهَا فَصَلَّتِ الْفَجْرَ بِمِنًى وَرَمَتْ قَبْلَ أَنْ يَأْتِيَ النَّاسُ»  

I wish I had also sought permission from Messenger of Allah ﷺ as Sauda had. sought permission from him. 'A'isha did not proceed but with the Imam. (Using translation from Muslim 1290b)   

كَانَتْ سَوْدَةُ امْرَأَةً ضَخْمَةً ثَبِطَةً فَاسْتَأْذَنَتْ رَسُولَ اللهِ ﷺ أَنْ تُفِيضَ مِنْ جَمْعٍ بِلَيْلٍ فَأَذِنَ لَهَا قَالَتْ عَائِشَةُ فَلَيْتَ أَنِّي كُنْتُ اسْتَأْذَنْتُ رَسُولَ اللهِ ﷺ كَمَا اسْتَأْذَنَتْهُ سَوْدَةُ  

I as among those whom the Prophet ﷺ sent on the night of Al-Muzdalifa early being among the weak members of his family. (Using translation from Bukhārī 1678)  

سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ «أَنَا مِمَّنْ قَدَّمَ النَّبِيُّ ﷺ لَيْلَةَ الْمُزْدَلِفَةِ فِي ضَعَفَةِ أَهْلِهِ»  

"I was one those whom the Prophet sent ahead on the night of Al-Muzdalifah among the weak ones of his family." (Using translation from Nasāʾī 3033)  

«كُنْتُ فِيمَنْ قَدَّمَ النَّبِيُّ ﷺ لَيْلَةَ الْمُزْدَلِفَةِ فِي ضَعَفَةِ أَهْلِهِ»  

[Machine] That the Messenger of Allah ﷺ allowed the weak people to leave Muzdalifah at night.  

أَنَّ رَسُولَ اللهِ ﷺ «أَذِنَ لِضَعَفَةِ النَّاسِ مِنَ الْمُزْدَلِفَةِ بِلَيْلٍ»  

the Prophet commanded the weak ones among Banu Hashim to move on from Jam' (Al-Muzadalifah) at night. (Using translation from Nasāʾī 3034)  

أَنَّ النَّبِيَّ ﷺ «أَمَرَ ضَعَفَةَ بَنِي هَاشِمٍ أَنْ يَنْفِرُوا مِنْ جَمْعٍ بِلَيْلٍ»  

"We used to leave Jam Al-Muzdalifah for Mina at the end of the night, during the time of the Messenger of Allah." (Using translation from Nasāʾī 3036)  

«كُنَّا نُغَلِّسُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ مِنَ الْمُزْدَلِفَةِ إِلَى مِنًى»  

Umm Habibah told him that the Prophet told her to leave Jam (Al-Muzdalifah) for Mina at the end of the night. (Using translation from Nasāʾī 3035)  

أَنَّ النَّبِيَّ ﷺ أَمَرَهَا «أَنْ تُغَلِّسَ مِنْ جَمْعٍ إِلَى مِنًى»  

"I came with Asma bint Abi Bakr to Mina at the end of the night and I said to her: 'We have come to Mina at the end of the night.' She said: 'We sued to do this one who was better than you.'" (Using translation from Nasāʾī 3050)  

أَخْبَرَهُ قَالَ جِئْتُ مَعَ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ مِنًى بِغَلَسٍ فَقُلْتُ لَهَا لَقَدْ جِئْنَا مِنًى بِغَلَسٍ فَقَالَتْ قَدْ كُنَّا نَصْنَعُ هَذَا مَعَ مَنْ هُوَ خَيْرٌ مِنْكَ  

[Machine] I heard the one on whom Surah Al-Baqarah was revealed reciting.  

«سَمِعْتُ الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ يُلَبِّي»  

"I never saw the Messenger of Allah offer any prayer except at the proper time, apart from Maghrib and Isha in Jam (Al-Muzdalifah) and Fajir on that day, which he offered before the usual time. (Using translation from Nasāʾī 3038)  

«مَا رَأَيْتُ رَسُولَ اللهِ ﷺ صَلَّى صَلَاةً قَطُّ إِلَّا لِمِيقَاتِهَا إِلَّا صَلَاةَ الْمَغْرِبِ وَالْعِشَاءِ صَلَّاهُمَا بِجَمْعٍ وَصَلَّى الْفَجْرَ يَوْمَئِذٍ قَبْلَ مِيقَاتِهَا»  

[Machine] "He obliged him, so I accompanied him, and we reached Muzdalifah. When dawn broke, he said, 'Get up.' I said, 'O Abu Abdur Rahman, I have never seen you praying at this hour before.' He said, 'The Messenger of Allah ﷺ used to do that.' Zuhair (bin Khuzaimah) said, 'It was not (mentioned) in the Book of Allah that he used to pray at this hour except these two prayers in this place from this day.' Abdullah said, 'These are two prayers that are delayed from their time; the Maghrib prayer after the people come to Muzdalifah, and the Fajr prayer when dawn breaks. I have seen the Messenger of Allah ﷺ doing that.'"  

أَنْ أَلْزَمَهُ فَلَزِمْتُهُ فَأَتَيْنَا الْمُزْدَلِفَةَ فَلَمَّا كَانَ حِينَ طَلَعَ الْفَجْرَ قَالَ قُمْ قُلْتُ يَا أَبَا عَبْدِ الرَّحْمَنِ إِنَّ هَذِهِ السَّاعَةَ مَا رَأَيْتُكَ صَلَّيْتَ فِيهَا قَطُّ قَالَ إِنَّ رَسُولَ اللهِ ﷺ يَفْعَلُ ذَلِكَ قَالَ زُهَيْرٌ وَلَمْ يَكُنْ فِي كِتَابِ اللهِ كَانَ لَا يُصَلِّي هَذِهِ السَّاعَةَ إِلَّا هَذِهِ الصَّلَاةَ فِي هَذَا الْمَكَانِ مِنْ هَذَا الْيَوْمِ قَالَ عَبْدُ اللهِ «هُمَا صَلَاتَانِ تُؤَخَّرَانِ عَنْ وَقْتِهِمَا صَلَاةُ الْمَغْرِبِ بَعْدَمَا يَأْتِي النَّاسُ الْمُزْدَلِفَةَ وَصَلَاةُ الْغَدَاةِ حِينَ يَبْزُغُ الْفَجْرُ فَإِنِّي رَأَيْتُ رَسُولَ اللهِ ﷺ يَفْعَلُ ذَلِكَ»  

"I came to the Prophet in Jam (Al-Muzdalifah) and said: 'Is there Hajj for me?' He said: 'Whoever offers this prayer with us and observed this standing until he departed, and he departed before that from Arafat by night or by day, then his Hajj is complete. And he has completed the prescribed duties.'" (Using translation from Nasāʾī 3042)  

أَتَيْتُ النَّبِيَّ ﷺ بِجَمْعٍ فَقُلْتُ هَلْ لِي مِنْ حَجٍّ؟ فَقَالَ «مَنْ صَلَّى هَذِهِ الصَّلَاةَ مَعَنَا وَوَقَفَ هَذَا الْمَوْقِفَ حَتَّى يُفِيضَ وَأَفَاضَ قَبْلَ ذَلِكَ مِنْ عَرَفَاتٍ لَيْلًا أَوْ نَهَارًا فَقَدْ تَمَّ حَجُّهُ وَقَضَى تَفَثَهُ»  

"I came to the Prohet in Jam (Al-Muzdalifah) and said: 'O Messenger of Allah, I have come from the two mountains of Tai and I did not leave any mountain but I stood on it; is there Hajj for me?' The Messenger of Allah said: 'Whoever offers this prayer with us, and stood before that in Arafatat by night or by day, his Hajj is complete, and he has completed the prescribed duties.'" (Using translation from Nasāʾī 3041)  

أَتَيْتُ النَّبِيَّ ﷺ بِجَمْعٍ فَقُلْتُ يَا رَسُولَ اللهِ إِنِّي أَقْبَلْتُ مِنْ جَبَلَيْ طَيِّئٍ لَمْ أَدَعْ جَبَلًا إِلَّا وَقَفْتُ عَلَيْهِ فَهَلْ لِي مِنْ حَجٍّ فَقَالَ رَسُولُ اللهِ ﷺ «مَنْ صَلَّى هَذِهِ الصَّلَاةَ مَعَنَا وَقَدْ وَقَفَ قَبْلَ ذَلِكَ بِعَرَفَةَ لَيْلًا أَوْ نَهَارًا فَقَدْ تَمَّ حَجُّهُ وَقَضَى تَفَثَهُ»  

The Messenger of allah said: "Whoever catches up (with Fajir prayer) in Jam (Al-Muzdalifah) with the Imam and the people (and stays there) until they move on, the he has caught up with Hajj. Whoever does not catuch up with the people and the Imam, then has not caught it (Hajj).'" (Using translation from Nasāʾī 3040)  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ أَدْرَكَ جَمْعًا مَعَ الْإِمَامِ وَالنَّاسِ حَتَّى يُفِيضُوا فَقَدْ أَدْرَكَ الْحَجَّ وَمَنْ لَمْ يُدْرِكْ مَعَ النَّاسِ وَالْإِمَامِ فَلَمْ يُدْرِكْ»  

"I saw the Messenger of Allah stading in Al-Muzdalifah and he said: 'Whoever offers this prayer whith us here then stands with us and stood before that in Arafat by nightor by day, his Hajj is complete. (Using translation from Nasāʾī 3039)  

رَأَيْتُ رَسُولَ اللهِ ﷺ وَاقِفًا بِالْمُزْدَلِفَةِ فَقَالَ «مَنْ صَلَّى مَعَنَا صَلَاتَنَا هَذِهِ هَاهُنَا ثُمَّ أَقَامَ مَعَنَا وَقَدْ وَقَفَ قَبْلَ ذَلِكَ بِعَرَفَةَ لَيْلًا أَوْ نَهَارًا فَقَدْ تَمَّ حَجُّهُ»  

"I came to the Messenger of Allah and said: "I have come to you from the two mountains of Tai and I have exhausted my camel, and exhausted myself; is there Hajj for me?' He said: 'Whoever offeres this morning prayer with us here, and came to Arafat before that, then he has completed the prescribed duties and his Hajj is complete.'" (Using translation from Nasāʾī 3043)  

أَتَيْتُ رَسُولَ اللهِ ﷺ فَقُلْتُ أَتَيْتُكَ مِنْ جَبَلَيْ طَيِّئٍ أَكْلَلْتُ مَطِيَّتِي وَأَتْعَبْتُ نَفْسِي وَاللهِ مَا بَقِيَ مِنْ جَبَلٍ إِلَّا وَقَفْتُ عَلَيْهِ فَهَلْ لِي مِنْ حَجٍّ قَالَ «مَنْ صَلَّى الْغَدَاةَ هَاهُنَا مَعَنَا وَقَدْ أَتَى عَرَفَةَ قَبْلَ ذَلِكَ فَقَدْ قَضَى تَفَثَهُ وَتَمَّ حَجُّهُ»  

"I saw the prophet in Arafat when some people from Najd coame to him. They told a man to ask him about Hajj. He said: "Hajj is Arafat. Whoever comes on the night of Jam (Al-Muzdalifah) before Subh prayer, then he has caought up with Hajj. And the days of Mina are three days. But whoever hastens to leave in two days, there is no sion on him, and whoever stays on, there is no sino on him.' Then he made a man ride behind him, and he started proclaiming it to the people." (Using translation from Nasāʾī 3044)  

شَهِدْتُ النَّبِيَّ ﷺ بِعَرَفَةَ وَأَتَاهُ نَاسٌ مِنْ نَجْدٍ فَأَمَرُوا رَجُلًا فَسَأَلَهُ عَنِ الْحَجِّ فَقَالَ «الْحَجُّ عَرَفَةُ مَنْ جَاءَ لَيْلَةَ جَمْعٍ قَبْلَ صَلَاةِ الصُّبْحِ فَقَدْ أَدْرَكَ حَجَّهُ أَيَّامِ مِنًى ثَلَاثَةُ أَيَّامٍ مَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلَا إِثْمَ عَلَيْهِ وَمَنْ تَأَخَّرَ فَلَا إِثْمَ عَلَيْهِ ثُمَّ أَرْدَفَ رَجُلًا فَجَعَلَ يُنَادِي بِهَا فِي النَّاسِ»  

"We came to Jabir bin Abdullah and he told us that the Messenger of Allah said: 'All of Al Muzdalifah is a place for (the pilgrims) to stand.'" (Using translation from Nasāʾī 3045)  

فَحَدَّثَنَا أَنَّ رَسُولَ اللهِ ﷺ قَالَ «الْمُزْدَلِفَةُ كُلُّهَا مَوْقِفٌ»  

[Machine] Tell me about the Prophet's Hajj. The Messenger of Allah removed the reins from his camel until they reached the Qaswa Al-Kiswah. Its head would touch the saddle, and he would say with his right hand, "O people, calm down, calm down!" Every time he approached a mountain, he would loosen it a little so that it could ascend until he reached Muzdalifah, where he prayed the Maghrib and Isha prayers combined, without praying anything in between. Then the Messenger of Allah lay down until dawn, and he prayed the Fajr prayer when it became clear to him. Then he rode on the Qaswa until he reached Al-Mash'ar Al-Haram and stopped there. He praised Allah, glorified Him and proclaimed His Oneness. He remained standing until the sun rose. Then he pushed forward before the sun rose.  

أَخْبِرْنِي عَنْ حَجَّةِ النَّبِيِّ ﷺ قَالَ دَفَعَ رَسُولُ اللهِ ﷺ وَقَدْ شَنَقَ لِلْقَصْوَاءِ الزِّمَامَ حَتَّى إِنَّ رَأْسَهَا لَيُصِيبُ مَوْرِكَ رَحْلِهِ وَيَقُولُ بِيَدِهِ الْيُمْنَى «أَيُّهَا النَّاسُ السَّكِينَةُ السَّكِينَةُ» كُلَّمَا أَتَى جَبَلًا مِنَ الْجِبَالِ أَرْخَى لَهَا قَلِيلًا حَتَّى تَصْعَدَ حَتَّى انْتَهَى إِلَى الْمُزْدَلِفَةِ فَصَلَّى بِهَا الْمَغْرِبَ وَالْعِشَاءَ بِأَذَانٍ وَإِقَامَتَيْنِ لَمْ يُصَلِّ بَيْنَهُمَا شَيْئًا ثُمَّ اضْطَجَعَ رَسُولُ اللهِ ﷺ حَتَّى طَلَعَ الْفَجْرُ فَصَلَّى الْفَجْرَ حِينَ تَبَيَّنَ لَهُ الصُّبْحُ ثُمَّ رَكِبَ الْقَصْوَاءَ حَتَّى أَتَى الْمَشْعَرَ فَرَقِيَ عَلَيْهِ فَحَمِدَ اللهَ وَوَحَّدَهُ وَكَبَّرَهُ وَهَلَّلَهُ فَلَمْ يَزَلْ وَاقِفًا حَتَّى أَسْفَرَ ثُمَّ دَفَعَ قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ  

I have heard from one upon whom Surah al-Baqara was revealed (the Holy Prophet) pronouncing Talbiya at this place. (Using translation from Muslim 1283a)  

سَمِعْتُ الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ يَقُولُ فِي هَذَا الْمَكَانِ «لَبَّيْكَ اللهُمَّ لَبَّيْكَ»