[Machine] The Messenger of Allah ﷺ prayed three times for the front row and once for the one that follows it.  

صَلَّى رَسُولُ اللهِ ﷺ عَلَى الصَّفِّ الْمُقَدَّمِ ثَلَاثًا وَعَلَى الَّذِي يَلِيهِ وَاحِدَةً  

[Machine] I heard the Messenger of Allah ﷺ saying: "Indeed, I am in the sight of Allah in the Mother of the Book. I am the seal of the Prophets, and indeed Adam was fashioned from clay. I will inform you of the interpretation of this; it is the supplication of my father Ibrahim, and the good tidings of Isa (Jesus) to his people, and the vision of my mother that she saw, that a light came out of her that illuminated the palaces of Syria. And likewise, the mothers of the Prophets, may the blessings of Allah be upon them, see."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنِّي عِنْدَ اللهِ فِي أُمِّ الْكِتَابِ لَخَاتَمُ النَّبِيِّينَ وَإِنَّ آدَمَ لَمُنْجَدِلٌ فِي طِينَتِهِ وَسَأُنَبِّئُكُمْ بِتَأْوِيلِ ذَلِكَ دَعْوَةِ أَبِي إِبْرَاهِيمَ وَبِشَارَةِ عِيسَى قَوْمَهُ وَرُؤْيَا أُمِّي الَّتِي رَأَتْ أَنَّهُ خَرَجَ مِنْهَا نُورٌ أَضَاءَتْ لَهُ قُصُورُ الشَّامِ وَكَذَلِكَ تَرَى أُمَّهَاتُ النَّبِيِّينَ صَلَوَاتُ اللهِ عَلَيْهِمْ  

[Machine] I heard the Prophet ﷺ saying, "The martyrs and those who die of plague will dispute with Allah about those who died from the plague. The martyrs will say, 'Our brethren were killed.' The plague victims will say, 'Our brethren died on their beds, just as we did.' Then Allah will rule between them and say, 'Look at the wounds of the plague victims. If their wounds resemble the wounds of the martyrs, then they are considered martyrs and will be with them.'"  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ يَخْتَصِمُ الشُّهَدَاءُ وَالْمُتَوَفَّوْنَ عَلَى فُرُشِهِمْ إِلَى اللهِ ﷻ فِي الَّذِينَ مَاتُوا مِنَ الطَّاعُونِ فَيَقُولُ الشُّهَدَاءُ إِخْوَانُنَا قُتِلُوا وَيَقُولُ الْمُتَوَفَّوْنَ عَلَى فُرُشِهِمْ إِخْوَانُنَا مَاتُوا عَلَى فُرُشِهِمْ كَمَا مِتْنَا فَيَقْضِي اللهُ ﷻ بَيْنَهُمْ أَنْ انْظُرُوا إِلَى جِرَاحَاتِ الْمَطْعُونِينَ فَإِنْ أَشْبَهَتْ جِرَاحَاتِ الشُّهَدَاءِ فَهُمْ مِنْهُمْ فَيَنْظُرُونَ إِلَى جِرَاحِ الْمَطْعُونِينَ فَإِذَا هِيَ قَدْ أَشْبَهَتْ فَيُلْحَقُونَ مَعَهُمْ  

[Machine] The Prophet ﷺ said to Abu 'Amir, "Did you not change?" So he recited this verse, "O you who have believed, take care of yourselves. He who has gone astray will not harm you when you have been guided" [Surah Al-Ma'idah, verse 105]. Then the Messenger of Allah ﷺ became angry and said, "Where did you go? Indeed, it is for you, O you who have believed, that he who has gone astray from the disbelievers will not harm you when you have been guided."  

لَهُ النَّبِيُّ ﷺ يَا أَبَا عَامِرٍ أَلَا غَيَّرْتَ؟ فَتَلَا هَذِهِ الْآيَةَ {يَا أَيُّهَا الَّذِينَ آمَنُوا عَلَيْكُمْ أَنْفُسَكُمْ لَا يَضُرُّكُمْ مَنْ ضَلَّ إِذَا اهْتَدَيْتُمْ} [المائدة 105] فَغَضِبَ رَسُولُ اللهِ ﷺ وَقَالَ أَيْنَ ذَهَبْتُمْ؟ إِنَّمَا هِيَ يَا أَيُّهَا الَّذِينَ آمَنُوا لَا يَضُرُّكُمْ مَنْ ضَلَّ مِنَ الْكُفَّارِ إِذَا اهْتَدَيْتُمْ  

[Machine] The Prophet ﷺ said, "The best of people are the Asad (lion) and the Ash'ariyun (a tribe known for their bravery) in battle. They do not run away nor do they show excessive boldness. They are from me and I am from them." 'Amir then narrated this to Mu'awiyah who said, "It is not as you have said. The Messenger of Allah ﷺ said, 'They are from me and to me.' " 'Amir replied, "That is not what my father narrated to me from the Prophet ﷺ . He said, 'They are from me and I am from them.'" Mu'awiyah then said, "In that case, you would know better about the narration of your father." 'Abdullah said, "This is one of the most reliable narrations, as only Jarir has narrated it."  

عَنِ النَّبِيِّ ﷺ قَالَ نِعْمَ الْحَيُّ الْأُسْدُ وَالْأَشْعَرِيُّونَ لَا يَفِرُّونَ فِي الْقِتَالِ وَلَا يَغُلُّونَ هُمْ مِنِّي وَأَنَا مِنْهُمْ قَالَعَامِرٌ فَحَدَّثْتُ بِهِ مُعَاوِيَةَ فَقَالَ لَيْسَ هَكَذَا قَالَ رَسُولُ اللهِ ﷺ وَلَكِنَّهُ قَالَ هُمْ مِنِّي وَإِلَيَّ فَقَالَ لَيْسَ هَكَذَا حَدَّثَنِي أَبِي عَنِ النَّبِيِّ ﷺ وَلَكِنَّهُ قَالَ هُمْ مِنِّي وَأَنَا مِنْهُمْ قَالَ فَأَنْتَ إِذًا أَعْلَمُ بِحَدِيثِ أَبِيكَ قَالَ عَبْدُ اللهِ هَذَا مِنْ أَجْوَدِ الْحَدِيثِ مَا رَوَاهُ إِلَّا جَرِيرٌ  

[Machine] On the authority of 'Amir, Abu 'Amir, or Abu Malik, that the Prophet ﷺ was sitting in a gathering with his companions when Gabriel came to him in a different form, appearing as a man from the Muslims. Gabriel greeted him and the Prophet ﷺ returned the greeting. Then Gabriel placed his hand on the Prophet's knee and asked, "O Messenger of Allah, what is Islam?" The Prophet ﷺ replied, "It is to submit your face to Allah, to bear witness that there is no god but Allah and that Muhammad is His servant and messenger, to establish the prayer, give the obligatory charity (zakat)." Gabriel asked again, "So if I do this, have I become a Muslim?" The Prophet ﷺ replied, "Yes." Then Gabriel asked, "What is faith?" The Prophet ﷺ replied, "It is to believe in Allah, the Last Day, the angels, the Divine Books, the prophets, life after death, heaven, hell, and fate, both its good and bad." Gabriel asked again, "So if I do this, have I believed?" The Prophet ﷺ replied, "Yes." Then Gabriel asked, "What is excellence (ihsan), O Messenger of Allah?" The Prophet ﷺ replied, "It is to worship Allah as if you see Him, and if you do not see Him, then truly He sees you." Gabriel asked again, "So if I do this, have I excelled?" The Prophet ﷺ replied, "Yes." And we heard the Messenger of Allah ﷺ return to him, but we could not see the one speaking to him, nor could we hear his words. The questioner asked, "O Messenger of Allah, when is the Hour?" The Prophet ﷺ replied, "Glory be to Allah, it has five signs which only Allah knows: Allah possesses knowledge of the Hour, He sends down rain, He knows what is in the wombs, no soul knows what it will earn tomorrow, and no soul knows in which land it will die. Indeed, Allah is Knowing and Acquainted." (Surah Luqman, 34) The questioner then said, "O Messenger of Allah, if you wish, I can inform you of two signs that will precede it." The Prophet ﷺ said, "Inform me." The questioner said, "When you see a slave woman giving birth to her mistress, and when you see the barefooted, naked, impoverished shepherds competing in constructing tall buildings." The questioner asked, "And who are they, O Messenger of Allah?" The Prophet ﷺ said, "The Bedouins." Then he turned away, and when we did not see him on his way back, we said, "Glory be to Allah! This is Gabriel who came to teach the people their religion. The hand of Muhammad is in the hand of Gabriel, every time he came to him, I had not received any message except that I already knew it, except for this time."  

عَنْ عَامِرٍ أَوْ أَبِي عَامِرٍ أَوْ أَبِي مَالِكٍ أَنَّ النَّبِيَّ ﷺ بَيْنَمَا هُوَ جَالِسٌ فِي مَجْلِسٍ فِيهِ أَصْحَابُهُ جَاءَهُ جِبْرِيلُ عَلَيْهِ السَّلَامُ فِي غَيْرِ صُورَتِهِ يَحْسِبُهُ رَجُلًا مِنَ الْمُسْلِمِينَ فَسَلَّمَ عَلَيْهِ فَرَدَّ عَلَيْهِ السَّلَامَ ثُمَّ وَضَعَ جِبْرِيلُ يَدَهُ عَلَى رُكْبَتَيِ النَّبِيِّ ﷺ وَقَالَ لَهُ يَا رَسُولَ اللهِ مَا الْإِسْلَامُ؟ فَقَالَ أَنْ تُسْلِمَ وَجْهَكَ لِلَّهِ وَأَنْ تَشْهَدَ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَتُقِيمَ الصَّلَاةَ وَتُؤْتِيَ الزَّكَاةَ قَالَ فَإِذَا فَعَلْتُ ذَلِكَ فَقَدْ أَسْلَمْتُ؟ قَالَ نَعَمْ ثُمَّ قَالَ مَا الْإِيمَانُ؟ قَالَ أَنْ تُؤْمِنَ بِاللهِ وَالْيَوْمِ الْآخِرِ وَالْمَلَائِكَةِ وَالْكِتَابِ وَالنَّبِيِّينَ وَالْمَوْتِ وَالْحَيَاةِ بَعْدَ الْمَوْتِ وَالْجَنَّةِ وَالنَّارِ وَالْحِسَابِ وَالْمِيزَانِ وَالْقَدَرِ كُلِّهِ خَيْرِهِ وَشَرِّهِ قَالَ فَإِذَا فَعَلْتُ ذَلِكَ فَقَدْ آمَنْتُ؟ قَالَ نَعَمْ ثُمَّ قَالَ مَا الْإِحْسَانُ يَا رَسُولَ اللهِ ؟ قَالَ أَنْ تَعْبُدَ اللهَ كَأَنَّكَ تَرَاهُ فَإِنَّكَ إِنْ كُنْتَ لَا تَرَاهُ فَإِنَّهُ يَرَاكَ قَالَ فَإِذَا فَعَلْتُ ذَلِكَ فَقَدْ أَحْسَنْتُ؟ قَالَ نَعَمْ وَنَسْمَعُ رَجْعَ رَسُولِ اللهِ ﷺ إِلَيْهِ وَلَا يُرَى الَّذِي يُكَلِّمُهُ وَلَا يُسْمَعُ كَلَامُهُ قَالَ فَمَتَى السَّاعَةُ يَا رَسُولَ اللهِ؟ فَقَالَ رَسُولُ اللهِ ﷺ سُبْحَانَ اللهِ خَمْسٌ مِنَ الْغَيْبِ لَا يَعْلَمُهَا إِلَّا اللهُ ﷻ {إِنَّ اللهَ عِنْدَهُ عِلْمُ السَّاعَةِ وَيُنَزِّلُ الْغَيْثَ وَيَعْلَمُ مَا فِي الْأَرْحَامِ وَمَا تَدْرِي نَفْسٌ مَاذَا تَكْسِبُ غَدًا وَمَا تَدْرِي نَفْسٌ بِأَيِّ أَرْضٍ تَمُوتُ إِنَّ اللهَ عَلِيمٌ خَبِيرٌ} [لقمان 34] فَقَالَ السَّائِلُ يَا رَسُولَ اللهِ إِنْ شِئْتَ حَدَّثْتُكَ بِعَلَامَتَيْنِ تَكُونَانِ قَبْلَهَا؟ فَقَالَ حَدِّثْنِي فَقَالَ إِذَا رَأَيْتَ الْأَمَةَ تَلِدُ رَبَّهَا وَيَطُولُ أَهْلُ الْبُنْيَانِبِالْبُنْيَانِ وَعَادَ الْعَالَةُ الْحُفَاةُ رُءُوسَ النَّاسِ قَالَ وَمَنْ أُولَئِكَ يَا رَسُولَ اللهِ؟ قَالَ الْعَرِيبُ قَالَ ثُمَّ وَلَّى فَلَمَّا لَمْ نَرَ طَرِيقَهُ بَعْدُ قَالَ سُبْحَانَ اللهِ ثَلَاثًا هَذَا جِبْرِيلُ جَاءَ لِيُعَلِّمَ النَّاسَ دِينَهُمْ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ مَا جَاءَنِي قَطُّ إِلَّا وَأَنَا أَعْرِفُهُ إِلَّا أَنْ يَكُونَ هَذِهِ الْمَرَّةُ  

[Machine] The Prophet Muhammad ﷺ prohibited various types of women and mentioned the hadith.  

نَهَى رَسُولُ اللهِ ﷺ عَنْ أَصْنَافِ النِّسَاءِ وَذَكَرَ الْحَدِيثَ  

[Machine] The Messenger of Allah ﷺ sat in a gathering when Jibreel ﷺ came to him and sat in front of him. Jibreel mentioned a story and said, "If you wish, I can tell you the signs of that story separately." The Messenger of Allah ﷺ said, "Yes, O Messenger of Allah, please tell me."  

جَلَسَ رَسُولُ اللهِ ﷺ مَجْلِسًا فَأَتَاهُ جِبْرِيلُ عَلَيْهِ السَّلَامُ فَجَلَسَ بَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ فَذَكَرَ الْحَدِيثَ وَقَالَ فِيهِ إِنْ شِئْتَ حَدَّثْتُكَ بِمَعَالِمَ لَهَا دُونَ ذَلِكَ؟ قَالَ أَجَلْ يَا رَسُولَ اللهِ فَحَدِّثْنِي قَالَ رَسُولُ اللهِ ﷺ إِذَا رَأَيْتَ الْأَمَةَ وَلَدَتْ رَبَّتَهَا فَذَكَرَ الْحَدِيثَ  

that the Messenger of Allah ﷺ said: "Indeed Allah commanded Yahya bin Zakariyya with five commandments to abide by, and to command the Children of Isra'il to abide by them. But he was slow in doing so. So 'Eisa said: 'Indeed Allah commanded you with five commandments to abide by and to command the Children of Isra'il to abide by. Either you command them, or I shall command them.' So Yahya said: 'I fear that if you precede me in this, then the earth may swallow me, or I shall be punished.' So he gathered the people in Jerusalem, and they filled [the Masjid] and sat upon its balconies. So he said: 'Indeed Allah has commanded me with five commandments to abide by, and to command you to abide by. The first of them is that you worship Allah and not associate anything with him. The parable of the one who associates others with Allah is that of a man who buys a servant with his own gold or silver, then he says to him: "This is my home and this is my business so take care of it and give me the profits." So he takes care of it and gives the profits to someone other than his master. Which of you would live to have a servant like that? And Allah commands you to perform Salat, and when you perform Salat then do not turn away, for Allah is facing the face of His worshipers as long as he does not turn away. And He commands you with fasting. For indeed the parable of fasting, is that of a man in a group with a sachet containing musk. All of them enjoy its fragrance. Indeed the breath of the fasting person is more pleasant to Allah than the scent of musk. And He commands you to give charity. The parable of that, is a man captured by his enemies, tying his hands to his neck, and they come to him to beat his neck. Then he said: "I can ransom myself from you with a little or a lot" so he ransoms himself from them. And He commands you to remember Allah. For indeed the parable of that, is a man whose enemy quickly tracks him until he reaches an impermeable fortress in which he protects himself from them. This is how the worshiper is; he does not protect himself from Ash-Shaitan except by the remembrance of Allah.'" The Prophet ﷺ said: "And I command you with five that Allah commanded me: Listening and obeying, Jihad, Hijrah, and the Jama'ah. For indeed whoever parts from the Jama'ah the measure of a hand-span, then he has cast off the yoke of Islam from his neck, unless he returns. And whoever calls with the call of Jahiliyyah then he is from the coals of Hell." A man said: "O Messenger of Allah! Even if he performs Salat and fasts?" So he ﷺ said: "Even if he performs Salat and fasts. So call with the call that Allah named you with: Muslims, believers, worshipers of Allah." (Using translation from Tirmidhī 2863)   

أَنَّ نَبِيَّ اللهِ ﷺ قَالَ إِنَّ اللهَ ﷻ أَمَرَ يَحْيَى بْنَ زَكَرِيَّا عَلَيْهِمَا السَّلَامُ بِخَمْسِ كَلِمَاتٍ أَنْ يَعْمَلَ بِهِنَّ وَأَنْ يَأْمُرَ بَنِي إِسْرَائِيلَ أَنْ يَعْمَلُوا بِهِنَّ وَكَادَ أَنْ يُبْطِئَ فَقَالَ لَهُ عِيسَى إِنَّكَ قَدْ أُمِرْتَ بِخَمْسِ كَلِمَاتٍ أَنْ تَعْمَلَ بِهِنَّ وَتَأْمُرَ بَنِي إِسْرَائِيلَ أَنْ يَعْمَلُوا بِهِنَّ فَإِمَّا أَنْ تُبَلِّغَهُنَّ وَإِمَّا أَنْ أُبَلِّغَهُنَّ فَقَالَ يَا أَخِي إِنِّي أَخْشَى إِنْ سَبَقْتَنِي أَنْ أُعَذَّبَ أَوْ يُخْسَفَ بِي قَالَ فَجَمَعَ يَحْيَى بَنِي إِسْرَائِيلَ فِي بَيْتِ الْمَقْدِسِ حَتَّى امْتَلَأَ الْمَسْجِدُ فَقُعِدَ عَلَى الشُّرَفِ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ إِنَّ اللهَ ﷻ أَمَرَنِي بِخَمْسِ كَلِمَاتٍ أَنْ أَعْمَلَ بِهِنَّ وَآمُرَكُمْ أَنْ تَعْمَلُوا بِهِنَّ أَوَّلُهُنَّ أَنْ تَعْبُدُوا اللهَ وَلَا تُشْرِكُوا بِهِ شَيْئًا فَإِنَّ مَثَلَ ذَلِكَ مَثَلُرَجُلٍ اشْتَرَى عَبْدًا مِنْ خَالِصِ مَالِهِ بِوَرِقٍ أَوْ ذَهَبٍ فَجَعَلَ يَعْمَلُ وَيُؤَدِّي غَلَّتَهُ إِلَى غَيْرِ سَيِّدِهِ فَأَيُّكُمْ سَرَّهُ أَنْ يَكُونَ عَبْدُهُ كَذَلِكَ وَإِنَّ اللهَ ﷻ خَلَقَكُمْ وَرَزَقَكُمْ فَاعْبُدُوهُ وَلَا تُشْرِكُوا بِهِ شَيْئًا وَآمُرُكُمْ بِالصَّلَاةِ فَإِنَّ اللهَ ﷻ يَنْصِبُ وَجْهَهُ لِوَجْهِ عَبْدِهِ مَا لَمْ يَلْتَفِتْ فَإِذَا صَلَّيْتُمْ فَلَا تَلْتَفِتُوا وَآمُرُكُمْ بِالصِّيَامِ فَإِنَّ مَثَلَ ذَلِكَ كَمَثَلِ رَجُلٍ مَعَهُ صُرَّةٌ مِنْ مِسْكٍ فِي عِصَابَةٍ كُلُّهُمْ يَجِدُ رِيحَ الْمِسْكِ وَإِنَّ خُلُوفَ فَمِ الصَّائِمِ عِنْدَ اللهِ أَطْيَبُ مِنْ رِيحِ الْمِسْكِ وَآمُرُكُمْ بِالصَّدَقَةِ فَإِنَّ مَثَلَ ذَلِكَ كَمَثَلِ رَجُلٍ أَسَرَهُ الْعَدُوُّ فَشَدُّوا يَدَيْهِ إِلَى عُنُقِهِ وَقَدَّمُوهُ لِيَضْرِبُوا عُنُقَهُ فَقَالَ هَلْ لَكُمْ أَنْ أَفْتَدِيَ نَفْسِي مِنْكُمْ؟ فَجَعَلَ يَفْتَدِي نَفْسَهُ مِنْهُمْ بِالْقَلِيلِ وَالْكَثِيرِ حَتَّى فَكَّ نَفْسَهُ وَآمُرُكُمْ بِذِكْرِ اللهِ ﷻ كَثِيرًا وَإِنَّ مَثَلَ ذَلِكَ كَمَثَلِ رَجُلٍ طَلَبَهُ الْعَدُوُّ سِرَاعًا فِي أَثَرِهِ فَأَتَى حِصْنًا حَصِينًا فَتَحَصَّنَ فِيهِ وَإِنَّ الْعَبْدَ أَحْصَنُ مَا يَكُونُ مِنَ الشَّيْطَانِ إِذَا كَانَ فِي ذِكْرِ اللهِ ﷻ قَالَ فَقَالَ رَسُولُ اللهِ ﷺ وَأَنَا آمُرُكُمْ بِخَمْسٍ اللهُ أَمَرَنِي بِهِنَّ بِالْجَمَاعَةِ وَالسَّمْعِ وَالطَّاعَةِ وَالْهِجْرَةِ وَالْجِهَادِ فِي سَبِيلِ اللهِ فَإِنَّهُ مَنْ خَرَجَ مِنَ الْجَمَاعَةِ قِيدَ شِبْرٍ فَقَدْ خَلَعَ رِبْقَةَ الْإِسْلَامِ مِنْ عُنُقِهِ إِلَّا أَنْ يَرْجِعَ وَمَنْ دَعَا بِدَعْوَى الْجَاهِلِيَّةِ فَهُوَ مِنْ جُثَاءِ جَهَنَّمَ قَالُوا يَا رَسُولَ اللهِ وَإِنْ صَامَ وَإِنْ صَلَّى ؟ قَالَ وَإِنْ صَامَ وَإِنْ صَلَّى وَزَعَمَ أَنَّهُ مُسْلِمٌ فَادْعُوا الْمُسْلِمِينَ بِأَسْمَائِهِمْ بِمَا سَمَّاهُمُ اللهُ ﷻ الْمُسْلِمِينَ الْمُؤْمِنِينَ عِبَادَ اللهِ ﷻ  

[Machine] The Prophet ﷺ said, "If one of you loves his brother, he should inform him that he loves him."  

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا أَحَبَّ أَحَدُكُمْ أَخَاهُ فَلْيُعْلِمْهُ أَنَّهُ يُحِبُّهُ  

[Machine] The Messenger of Allah ﷺ heard saying: The duty of hospitality is upon every Muslim. If a guest stays in his courtyard and he is unable to provide for him, then it becomes a debt upon him if he wishes, or he may choose to leave it.  

سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ لَيْلَةُ الضَّيْفِ وَاجِبَةٌ عَلَى كُلِّ مُسْلِمٍ فَإِنْ أَصْبَحَ بِفِنَائِهِ مَحْرُومًا كَانَ دَيْنًا لَهُ عَلَيْهِ إِنْ شَاءَ اقْتَضَاهُ وَإِنْ شَاءَ تَرَكَهُ  

[Machine] From Abu Karimah, a man from the companions of the Messenger of Allah, ﷺ , who said, the Messenger of Allah, ﷺ , said, "Hosting a guest is obligatory upon every Muslim. So if a person wakes up in the morning with a guest in his courtyard, then it is his debt if he wants to fulfill it, or he can leave it if he wants."  

عَنْ أَبِي كَرِيمَةَ رَجُلٍ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ قَالَ قَالَ رَسُولُ اللهِ ﷺ لَيْلَةُ الضَّيْفِ وَاجِبَةٌ عَلَى كُلِّ مُسْلِمٍ فَإِنْ أَصْبَحَ بِفِنَائِهِ مَحْرُومًا كَانَ دَيْنًا لَهُ عَلَيْهِ إِنْ شَاءَ اقْتَضَاهُ وَإِنْ شَاءَ تَرَكَهُ  

The Prophet ﷺ said: Beware! I have been given the Qur'an and something like it, yet the time is coming when a man replete on his couch will say: Keep to the Qur'an; what you find in it to be permissible treat as permissible, and what you find in it to be prohibited treat as prohibited. Beware! The domestic ass, beasts of prey with fangs, a find belonging to confederate, unless its owner does not want it, are not permissible to you If anyone comes to some people, they must entertain him, but if they do not, he has a right to mulct them to an amount equivalent to his entertainment. (Using translation from Abū Dāʾūd 4604)   

قَالَ رَسُولُ اللهِ ﷺ أَلَا إِنِّي أُوتِيتُ الْكِتَابَ وَمِثْلَهُ مَعَهُ أَلَا إِنِّي أُوتِيتُ الْقُرْآنَ وَمِثْلَهُ مَعَهُ أَلَا يُوشِكُ رَجُلٌ يَنْثَنِي شَبْعَانًا عَلَى أَرِيكَتِهِ يَقُولُ عَلَيْكُمْ بِالْقُرْآنِ فَمَا وَجَدْتُمْ فِيهِ مِنْ حَلَالٍ فَأَحِلُّوهُ وَمَا وَجَدْتُمْ فِيهِ مِنْحَرَامٍ فَحَرِّمُوهُ أَلَا لَا يَحِلُّ لَكُمْ لَحْمُ الْحِمَارِ الْأَهْلِيِّ وَلَا كُلُّ ذِي نَابٍ مِنَ السِّبَاعِ أَلَا وَلَا لُقَطَةٌ مِنْ مَالِ مُعَاهَدٍ إِلَّا أَنْ يَسْتَغْنِيَ عَنْهَا صَاحِبُهَا وَمَنْ نَزَلَ بِقَوْمٍ فَعَلَيْهِمْ أَنْ يَقْرُوهُمْ فَإِنْ لَمْ يَقْرُوهُمْ فَلَهُمْ أَنْ يُعْقِبُوهُمْ بِمِثْلِ قِرَاهُمْ  

The Prophet ﷺ said: If anyone leaves a debt or a helpless family I shall be responsible-and sometimes the narrator said: Allah and His Apostle will be responsible-but if anyone leaves property, it goes to his heirs. I am the heirs of him who has none, paying blood-wit for him and inheriting from him; and a maternal uncle is the heir of him who has none, paying blood-wit for him and inheriting from him. (Using translation from Abū Dāʾūd 2899)   

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ مَنْ تَرَكَ كَلًّا فَإِلَى اللهِ وَرَسُولِهِ وَرُبَّمَا قَالَ فَإِلَيْنَا وَمَنْ تَرَكَ مَالًا فَلِوَارِثِهِ وَالْخَالُ وَارِثُ مَنْ لَا وَارِثَ لَهُ وَأَنَا وَارِثُ مَنْ لَاوَارِثَ لَهُ أَرِثُهُ وَأَعْقِلُ عَنْهُ  

[Machine] "And he said about Al-Miqdam ibn Kandah, who was one of the Companions of the Prophet Muhammad ﷺ , that the Prophet Muhammad ﷺ said something similar to him."  

وَقَالَ عَنِ الْمِقْدَامِ مِنْ كِنْدَةَ وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ عَنِ النَّبِيِّ ﷺ نَحْوَهُ  

"I heard the Messenger of Allah ﷺ say: 'Measure your food, may you be blessed therein."' (Using translation from Ibn Mājah 2231)   

قَالَ رَسُولُ اللهِ ﷺ كِيلُوا طَعَامَكُمْ يُبَارَكْ لَكُمْ فِيهِ  

[Machine] "Narrated by the Prophet ﷺ : Any Muslim who adds a group of people, and the guest becomes deprived, it is the duty of every Muslim to assist him until he takes from his crops and wealth what he needs for his night."  

عَنِ النَّبِيِّ ﷺ أَيُّمَا مُسْلِمٍ أَضَافَ قَوْمًا فَأَصْبَحَ الضَّيْفُ مَحْرُومًا كَانَ حَقًا عَلَى كُلِّ مُسْلِمٍ نَصْرَهُ حَتَّى يَأْخُذَ بِقِرَى لَيْلَتِهِ مِنْ زَرْعِهِ وَمَالِهِ  

[Machine] The Messenger of Allah ﷺ said, "Whatever you feed yourself, that is charity for you. Whatever you feed your child, that is charity for you. Whatever you feed your spouse, that is charity for you. Whatever you feed your servant, that is charity for you."  

قَالَ رَسُولُ اللهِ ﷺ مَا أَطْعَمْتَ نَفْسَكَ فَهُوَ لَكَ صَدَقَةٌ وَمَا أَطْعَمْتَ وَلَدَكَ فَهُوَ لَكَ صَدَقَةٌ وَمَا أَطْعَمْتَ زَوْجَتَكَ فَهُوَ لَكَ صَدَقَةٌ وَمَا أَطْعَمْتَ خَادِمَكَ فَهُوَ لَكَ صَدَقَةٌ  

[Machine] I heard the Messenger of Allah ﷺ forbidding the slapping of the cheeks of animals, and he said, "Indeed, Allah has made for you sticks and whips."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَنْهَى عَنْ لَطْمِ خُدُودِ الدَّوَابِّ وَقَالَ إِنَّ اللهَ ﷻ قَدْ جَعَلَ لَكُمْعِصِيًّا وَسِيَاطًا  

[Machine] "He heard the Messenger of Allah ﷺ saying, 'There is none among you who eats food that is more beloved to Allah than the work of his own hands.'"  

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ مَا أَكَلَ أَحَدٌ مِنْكُمْ طَعَامًا أَحَبَّ إِلَى اللهِ ﷻ مِنْ عَمَلِ يَدَيْهِ  

That the Messenger of Allah ﷺ said: "There are six things with Allah for the martyr. He is forgiven with the first flow of blood (he suffers), he is shown his place in Paradise, he is protected from punishment in the grave, secured from the greatest terror, the crown of dignity is placed upon his head - and its gems are better than the world and what is in it - he is married to seventy two wives along Al-Huril-'Ayn of Paradise, and he may intercede for seventy of his close relatives." (Using translation from Tirmidhī 1663)   

قَالَ رَسُولُ اللهِ ﷺ إِنَّ لِلشَّهِيدِ عِنْدَ اللهِ ﷻ قَالَ الْحَكَمُ سِتَّ خِصَالٍ أَنْ يُغْفَرَ لَهُ فِي أَوَّلِ دَفْعَةٍ مِنْ دَمِهِ وَيَرَى قَالَ الْحَكَمُ وَيُرَى مَقْعَدَهُ مِنَ الْجَنَّةِ وَيُحَلَّى حُلَّةَ الْإِيمَانِ وَيُزَوَّجَ مِنَ الْحُورِ الْعِينِ وَيُجَارَ مِنْ عَذَابِ الْقَبْرِ وَيَأْمَنَ مِنَ الْفَزَعِ الْأَكْبَرِ قَالَ الْحَكَمُ يَوْمَ الْفَزَعِ الْأَكْبَرِ وَيُوضَعَ عَلَى رَأْسِهِ تَاجُ الْوَقَارِ الْيَاقُوتَةُ مِنْهُ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا وَيُزَوَّجَ اثْنَتَيْنِ وَسَبْعِينَ زَوْجَةً مِنَ الْحُورِ الْعِينِ وَيُشَفَّعَ فِي سَبْعِينَ إِنْسَانًا مِنْ أَقَارِبِهِ  

This hadith has been narrated oif the authority of 'Adi b. Hatim through another chain of transmitters. (Using translation from Muslim 1929i)  

عَنِ النَّبِيِّ ﷺ مِثْلَ ذَلِكَ  

[Machine] "He heard the Messenger of Allah, ﷺ , saying: Indeed, Allah enjoins you to be kind to your near ones."  

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ اللهَ ﷻ يُوصِيكُمْ بِالْأَقْرَبِ فَالْأَقْرَبِ  

"The Messenger of Allah forbade silk, gold and saddlecloths (Miyathir) made of leopard skin. (Using translation from Nasāʾī 4254)  

نَهَى رَسُولُ اللهِ ﷺ عَنِ الْحَرِيرِ وَالذَّهَبِ وَعَنْ مَيَاثِرِ النُّمُورِ  

I heard the Messenger of Allah ﷺ saying, "The human being does not fill any vessel that is worse than his stomach. It is sufficient for the son of Adam to eat what will support his back. If this is not possible, then a third for food, a third for drink, and third for his breath."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: «مَا مَلَأَ ابْنُ آدَمَ وِعَاءً شَرًّا مِنْ بَطْنٍ: حَسْبُ ابْنِ آدَمَ أُكُلَاتٌ يُقِمْنَ صُلْبَهُ؛ فَإِنْ كَانَ لَا مَحَالَةَ فَثُلُثُ طَعَامٍ، وَثُلُثُ شَرَابٍ، وَثُلُثٌ لِنَفْسِهِ۔»  

[Machine] About the Prophet ﷺ , Allah advises you regarding your mothers. Verily, Allah advises you regarding your mothers. Verily, Allah advises you regarding your fathers. Verily, Allah advises you regarding the nearest of kin.  

عَنِ النَّبِيِّ ﷺ إِنَّ اللهَ ﷻ يُوصِيكُمْ بِأُمَّهَاتِكُمْ إِنَّ اللهَ يُوصِيكُمْ بِأُمَّهَاتِكُمْ إِنَّ اللهَ يُوصِيكُمْ بِآبَائِكُمْ إِنَّ اللهَ يُوصِيكُمْ بِالْأَقْرَبِ فَالْأَقْرَبِ  

The ablution water was brought to the Messenger ﷺ and he performed ablution; he washed his hands up to wrists three times, then washed his forearms three times. He then rinsed his mouth and snuffed up water three times; then he wiped his head and ears inside and outside. (Using translation from Abū Dāʾūd 121)  

أُتِيَ رَسُولُ اللهِ ﷺ بِوَضُوءٍ فَتَوَضَّأَ فَغَسَلَ كَفَّيْهِ ثَلَاثًا وَغَسَلَ وَجْهَهُ ثَلَاثًا ثُمَّ غَسَلَ ذِرَاعَيْهِ ثَلَاثًا ثَلَاثًا ثُمَّ مَضْمَضَ وَاسْتَنْشَقَ ثَلَاثًا وَمَسَحَ بِرَأْسِهِ وَأُذُنَيْهِ ظَاهِرِهِمَا وَبَاطِنِهِمَا وَغَسَلَ رِجْلَيْهِ ثَلَاثًا ثَلَاثًا  

[Machine] "Why wouldn't I consider it a catastrophe when the Messenger of Allah ﷺ placed her in his chamber and said, 'This is from me and Hussain is from Ali'?"  

وَلِمَ لَا أَرَاهَا مُصِيبَةً وَقَدْ وَضَعَهُ رَسُولُ اللهِ ﷺ فِي حِجْرِهِ وَقَالَ هَذَا مِنِّي وَحُسَيْنٌ مِنْ عَلِيٍّ  

[Machine] He saw the Prophet ﷺ stretching out his hands and saying, "What one of you eats as food in this world is better for him than eating from the work of his own hands."  

أَنَّهُ رَأَى النَّبِيَّ ﷺ بَاسِطًا يَدَيْهِ يَقُولُ مَا أَكَلَ أَحَدٌ مِنْكُمْ طَعَامًا فِي الدُّنْيَا خَيْرًا لَهُ مِنْ أَنْ يَأْكُلَ مِنْ عَمَلِ يَدَيْهِ  

[Machine] He heard the Messenger of Allah ﷺ saying, "Whatever you feed yourself is a charity for you, and your children, and your spouse, and your servant."  

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ مَا أَطْعَمْتَ نَفْسَكَ فَهُوَ لَكَ صَدَقَةٌ وَوَلَدَكَ وَزَوْجَتَكَ وَخَادِمَكَ  

"You should take Sahur for it is the blessed breakfast." (Using translation from Nasāʾī 2164)  

عَنِ النَّبِيِّ ﷺ قَالَ عَلَيْكُمْ بِغَدَاءِ السَّحَرِ فَإِنَّهُ هُوَ الْغِدَاءُ الْمُبَارَكُ  

"The Messenger of Allah ﷺ prohibited (eating) every predator possessing canine teeth." (Using translation from Tirmidhī 1477)   

نَهَى رَسُولُ اللهِ ﷺ عَنْ لُحُومِ الْحُمُرِ الْإِنْسِيَّةِ وَعَنْ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ  

The Messenger of Allah ﷺ said: "Soon there will come a time that a man will be reclining on his pillow, and when one of my Ahadith is narrated he will say: 'The Book of Allah is (sufficient) between us and you. Whatever it states is permissible, we will take as permissible, and whatever it states is forbidden, we will take as forbidden.' Verily, whatever the Messenger of Allah ﷺ has forbidden is like that which Allah has forbidden." (Using translation from Ibn Mājah 12)   

سَمِعْتُ الْمِقْدَامَ بْنَ مَعْدِي كَرِبَ يَقُولُ حَرَّمَ رَسُولُ اللهِ ﷺ يَوْمَ خَيْبَرَ أَشْيَاءَ ثُمَّ قَالَ يُوشِكُ أَحَدُكُمْ أَنْ يُكَذِّبَنِي وَهُوَ مُتَّكِئٌ عَلَى أَرِيكَتِهِ يُحَدَّثُ بِحَدِيثِي فَيَقُولُ بَيْنَنَا وَبَيْنَكُمْ كِتَابُ اللهِ فَمَا وَجَدْنَا فِيهِ مِنْ حَلَالٍ اسْتَحْلَلْنَاهُ وَمَا وَجَدْنَا فِيهِ مِنْ حَرَامٍ حَرَّمْنَاهُ أَلَا وَإِنَّ مَا حَرَّمَ رَسُولُ اللهِ ﷺ مِثْلُ مَا حَرَّمَ اللهُ  

"The Messenger of Allah ﷺ said: ' Putting up a guest for one night is obligatory. If you find a guest at your door in the morning, then this (hospitality) is (like) a debt that you (the host) owe him. If he (the guest) wants, he may request it, and if he wants, he may leave it'" (Using translation from Ibn Mājah 3677)   

قَالَ رَسُولُ اللهِ ﷺ لَلَيْلَةُ الضَّيْفِ قَالَ أَبُو نُعَيْمٍ حَقٌّ وَاجِبَةٌ فَإِنْ أَصْبَحَ بِفِنَائِهِ فَهُوَ دَيْنٌ عَلَيْهِ فَإِنْ شَاءَ اقْتَضَى وَإِنْ شَاءَ تَرَكَ  

The Prophet ﷺ said: It is a duty of every Muslim (to provide hospitality) to a guest for a night. If anyone comes in the morning to his house, it is a debt due to him. If he wishes, he may fulfil it, and if he wishes he may leave it. (Using translation from Abū Dāʾūd 3750)   

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ عَلَى كُلِّ مُسْلِمٍ لَلَيْلَةُ الضَّيْفِ حَقٌّ وَاجِبَةٌ فَإِنْ أَصْبَحَ بِفِنَائِهِ فَهُوَ لَهُ عَلَيْهِ دَيْنٌ إِنْ شَاءَ اقْتَضَى وَإِنْ شَاءَ تَرَكَ  

The Prophet ﷺ said: If any Muslim is a guest of people and is given nothing, it is the duty of every Muslim to help him to the extent of taking for him from their crop and property for the entertainment of one night. (Using translation from Abū Dāʾūd 3751)   

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ أَيُّمَا مُسْلِمٍ أَضَافَ قَوْمًا فَأَصْبَحَ الضَّيْفُ مَحْرُومًا فَإِنَّ حَقٌّ عَلَى كُلِّ مُسْلِمٍ نَصْرَهُ حَتَّى يَأْخُذَ بِقِرَى لَيْلَتِهِ مِنْ زَرْعِهِ وَمَالِهِ  

[Machine] "He heard the Messenger of Allah ﷺ say, so he mentioned something similar to it."  

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ فَذَكَرَ مِثْلَهُ  

[Machine] On the authority of the Prophet ﷺ , he said: "Whoever leaves behind wealth, it belongs to his heirs. And whoever leaves behind a debt or loss, it comes to me (to settle), and I am the guardian for the one who has no guardian. Should I overlook him (the debt or loss) and inherit his wealth, if there is a close relative (kinship), they (the relative) are the guardian for the one who has no guardian. They should overlook him (the debt or loss) and inherit his wealth."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ مَنْ تَرَكَ مَالًا فَلِوَرَثَتِهِ وَمَنْ تَرَكَ دَيْنًا أَوْ ضَيْعَةً فَإِلَيَّ وَأَنَا وَلِيُّ مَنْ لَا وَلِيَّ لَهُ أَفُكُّ عَنْهُ وَأَرِثُ مَالَهُ وَالْخَالُ وَلِيُّ مَنْ لَا وَلِيَّ لَهُ يَفُكُّ عَنْهُ وَيَرِثُ مَالَهُ  

[Machine] The Messenger of Allah ﷺ said, "And he mentioned a similar one, except that he said, 'Do you want to do it willingly?'"  

قَالَ رَسُولُ اللهِ ﷺ فَذَكَرَمِثْلَهُ إِلَّا أَنَّهُ قَالَ أَفُكُّ عَنْوَةً  

[Machine] I heard the Messenger of Allah ﷺ saying, "There will come a time upon people when only the dinar and dirham will be of benefit to them."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَيَأْتِيَنَّ عَلَى النَّاسِ زَمَانٌ لَا يَنْفَعُ فِيهِ إِلَّا الدِّينَارُ وَالدِّرْهَمُ  

"The Messenger of Allah ﷺ said: ' Putting up a guest for one night is obligatory. If you find a guest at your door in the morning, then this (hospitality) is (like) a debt that you (the host) owe him. If he (the guest) wants, he may request it, and if he wants, he may leave it'" (Using translation from Ibn Mājah 3677)  

قَالَ رَسُولُ اللهِ ﷺ لَلَيْلَةُ الضَّيْفِ وَاجِبَةٌ فَإِنْ أَصْبَحَ بِفِنَائِهِ فَهُوَ دَيْنٌ لَهُ فَإِنْ شَاءَ اقْتَضَى وَإِنْ شَاءَ تَرَكَ  

[Machine] The Messenger of Allah ﷺ said: "Whoever leaves behind a debt or an orphan, it is upon me to take care of them. And whoever leaves behind wealth, it is for his heirs. And I am the guardian of those who have no guardian. I will inherit their wealth and fulfill their responsibilities. And the paternal uncle is the guardian of those who have no guardian. He will inherit their wealth and fulfill their responsibilities."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ تَرَكَ دَيْنًا أَوْ ضَيْعَةً فَإِلَيَّ وَمَنْ تَرَكَ مَالًا فَلِوَارِثِهِ وَأَنَا مَوْلَى مَنْ لَا مَوْلَى لَهُ أَرِثُ مَالَهُ وَأَفُكُّ عَانَهُ وَالْخَالُ مَوْلَى مَنْ لَا مَوْلَى لَهُ يَرِثُ مَالَهُ وَيَفُكُّ عَانَهُ  

The Prophet ﷺ said: If anyone leaves a debt or a helpless family I shall be responsible-and sometimes the narrator said: Allah and His Apostle will be responsible-but if anyone leaves property, it goes to his heirs. I am the heirs of him who has none, paying blood-wit for him and inheriting from him; and a maternal uncle is the heir of him who has none, paying blood-wit for him and inheriting from him. (Using translation from Abū Dāʾūd 2899)   

عَنِ الْمِقْدَامِ مِنْ أَصْحَابِ النَّبِيِّ ﷺ عَنِ النَّبِيِّ ﷺ قَالَ مَنْ تَرَكَ كَلًّا فَإِلَيَّ قَالَ وَرُبَّمَا قَالَ إِلَى اللهِ وَإِلَى رَسُولِهِ وَمَنْ تَرَكَ مَالًا فَلِوَرَثَتِهِ وَأَنَا وَارِثُ مَنْ لَا وَارِثَ لَهُ أَعْقِلُ عَنْهُ وَأَرِثُهُ وَالْخَالُ وَارِثُ مَنْ لَا وَارِثَ لَهُ يَعْقِلُ عَنْهُ وَيَرِثُهُ  

[Machine] The Messenger of Allah ﷺ said, "You have succeeded, O Qudaym, if you die and you are not a ruler, nor a governor, nor a notable."  

قَالَ رَسُولُ اللهِ ﷺ أَفْلَحْتَ يَا قُدَيْمُ إِنْ مِتَّ وَلَمْ تَكُنْ أَمِيرًا وَلَا جَابِيًا وَلَاعَرِيفًا  

[Machine] I heard the Messenger of Allah ﷺ say, "Nothing from arrogance enters Paradise." Someone then asked, "O Messenger of Allah, I love to beautify my whip and adorn my sandals. Is that considered arrogance?" The Prophet ﷺ replied, "That is not arrogance. Indeed, Allah is beautiful and loves beauty. Arrogance is to reject the truth and look down upon people."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّهُ لَا يَدْخُلُ شَيْءٌ مِنَ الْكِبْرِ الْجَنَّةَ قَالَ فَقَالَ قَائِلٌ يَا رَسُولَ اللهِإِنِّي أُحِبُّ أَنْ أَتَجَمَّلَ بِسَيرِ سَوْطِي وَشِسْعِ نَعْلِي؟ فَقَالَ النَّبِيُّ ﷺ إِنَّ ذَلِكَ لَيْسَ بِالْكِبْرِ إِنَّ اللهَ ﷻ جَمِيلٌ يُحِبُّ الْجَمَالَ إِنَّمَا الْكِبْرُ مَنْ سَفِهَ الْحَقَّ وَغَمَصَ النَّاسَ بِعَيْنَيْهِ  

[Machine] I heard the Messenger of Allah ﷺ saying that nothing of arrogance shall enter Paradise. A person then said, "O Prophet of Allah, I wish to adorn myself with two whips and two pairs of footwear." The Prophet ﷺ said, "Indeed, that is not arrogance. Allah is beautiful and loves beauty. Arrogance is rejecting the truth and looking down upon people." He meant by "two whips" walking with arrogance and by "two pairs of footwear" wearing them with pride.  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا يَدْخُلُ شَيْءٌ مِنَ الْكِبْرِ الْجَنَّةَ فَقَالَ قَائِلٌ يَا نَبِيَّ اللهِ إِنِّي أُحِبُّ أَنْ أَتَجَمَّلَ بِحَبْلَانِ سَوْطِي وَشِسْعِ نَعْلِي فَقَالَ النَّبِيُّ ﷺ إِنَّ ذَلِكَ لَيْسَ بِالْكِبْرِ إِنَّ اللهَ ﷻ جَمِيلٌ يُحِبُّ الْجَمَالَ إِنَّمَاالْكِبْرُ مَنْ سَفِهَ الْحَقَّ وَغَمَصَ النَّاسَ بِعَيْنَيْهِ يَعْنِي بِالْحَبْلَانِ سَيْرَ السَّوْطِ وَشِسْعَ النَّعْلِ  

[Machine] The Messenger of Allah ﷺ prohibited shaving (the head) bald, tattooing, plucking the eyebrows, lengthening the teeth, filing the teeth, and marrying a woman who is already married.  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْوَشْرِ وَالْوَشْمِ وَالنَّتْفِ وَالْمُشَاغَرَةِ وَالْمُكَامَعَةِ وَالْوِصَالِ وَالْمُلَامَسَةِ  

"A friend of mine who was called Abu 'Amir, from Al-Ma'afir, and I went out to pray in Jerusalem. Their preacher was a man from (the tribe of) Azd who was called Abu Raihanah, one of the Companions." Abu Al-Husain said: "My companion reached the Masjid before I did, then I caught up with him, and sat beside him. He said: 'Have you heard the preaching of Abu Raihanah?' I said: 'No.' He said: 'I heard him say: 'The Messenger of Allah [SAW] forbade ten things: Filing (the teeth), tattoos, plucking (hair), for two men to lie under one cover with no barrier between them, for two women to lie under one cover with no barrier between them, for a man to add more than four fingers' width of silk to the bottom of his garment like the foreigners (Persians), (and he forbade) plundering, riding (while sitting on) leopard skins and wearing rings- except for rulers." (Using translation from Nasāʾī 5091)  

أَنَّهُ سَمِعَهُ يَقُولُ خَرَجْتُ أَنَا وَصَاحِبٌ لِي يُسَمَّى أَبَا عَامِرٍ رَجُلٌ مِنَ الْمَعَافِرِ لِيُصَلِّيَ بِإِيلِيَاءَ وَكَانَ قَاصُّهُمْ رَجُلًا مِنَ الْأَزْدِ يُقَالُ لَهُ أَبُو رَيْحَانَةَ مِنَ الصَّحَابَةِ قَالَ أَبُو الْحُصَيْنِ فَسَبَقَنِي صَاحِبِي إِلَىالْمَسْجِدِ ثُمَّ أَدْرَكْتُهُ فَجَلَسْتُ إِلَى جَنْبِهِ فَسَأَلَنِي هَلْ أَدْرَكْتَ قَصَصَ أَبِي رَيْحَانَةَ؟ فَقُلْتُ لَا فَقَالَ سَمِعْتُهُ يَقُولُ نَهَى رَسُولُ اللهِ ﷺ عَنْ عَشْرَةٍ عَنِ الْوَشْرِ وَالْوَشْمِ وَالنَّتْفِ وَعَنْ مُكَامَعَةِ الرَّجُلِ الرَّجُلَ بِغَيْرِ شِعَارٍ وَمُكَامَعَةِ الْمَرْأَةِ الْمَرْأَةَ بِغَيْرِ شِعَارٍ وَأَنْ يَجْعَلَ الرَّجُلُ فِي أَسْفَلِ ثِيَابِهِ حَرِيرًا مِثْلَ الْأَعْلَامِ وَأَنْ يَجْعَلَ عَلَى مَنْكِبَيْهِ مِثْلَ الْأَعَاجِمِ وَعَنِ النُّهْبَى وَرُكُوبِ النُّمُورِ وَلَبُوسِ الْخَاتَمِ إِلَّا لِذِي سُلْطَانٍ  

[Machine] Narrated by the Prophet ﷺ that he disliked ten things: spreading evil, shaving the hairline, tattooing, lashings between a man and a man, and between a woman and a woman without any garment between them, loincloth below the waist, riding on the backs of tigers, taking the catch of birds on the shoulders, making a knot in clothes or ropes at the top or bottom, and wearing a ring without authority.  

عَنِ النَّبِيِّ ﷺ أَنَّهُ كَرِهَ عَشْرَ خِصَالٍ الْوَشْرَ وَالنَّتْفَ وَالْوَشْمَ وَمُكَامَعَةَ الرَّجُلِ الرَّجُلَ وَالْمَرْأَةِ الْمَرْأَةَ لَيْسَ بَيْنَهُمَا ثَوْبٌ وَالنُّهْبَةَ وَرُكُوبَ النُّمُورِ وَاتِّخَاذَ الدِّيبَاجِ هَاهُنَا وَهَاهُنَا أَسْفَلَ فِي الثِّيَابِ وَفِي الْمَنَاكِبِ وَالْخَاتَمَ إِلَّا لِذِي سُلْطَانٍ  

[Machine] On the authority of Abu Rayhanah, companion of the Prophet ﷺ, it is reported that the Messenger of Allah ﷺ forbade wearing a ring except for the one with authority.  

عَنْ أَبِي رَيْحَانَةَ صَاحِبِ النَّبِيِّ ﷺ أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْخَاتَمِ إِلَّا لِذِي سُلْطَانٍ