[Machine] The Messenger of Allah ﷺ prohibited temporary marriage.  

نَهَى رَسُولُ اللهِ ﷺ عَنْ نِكَاحِ الْمُتْعَةِ  

[Machine] We went out with the Messenger of Allah ﷺ and when we completed our Hajj, the Messenger of Allah ﷺ said to us, "Enjoy yourselves with these women." He said, "And the enjoyment for us is on the day of marriage." He said, "We presented this to the women, and they agreed, except that we set a deadline between us and them." He said, "So we mentioned this to the Prophet ﷺ , and he said, 'Do it.'" He said, "So I and my cousin, and with him a cloak, and I have a cloak with me, and his cloak is better than mine, and I am more handsome than him. So we came to a woman and we presented this to her, and she liked my youthfulness and liked my cousin's cloak. So she said, 'A cloak like a cloak?' He said, 'So I married her and the deadline between me and her was for ten days.' He said, 'So I spent that night with her, then I went to the mosque in the morning, and behold, the Messenger of Allah ﷺ was standing between the door and the Rukn (the corner of the Kaaba) giving a speech to the people, saying, 'O people, I had permitted you to enjoy yourselves with these women, but be aware that Allah, blessed and exalted, has forbidden it until the Day of Judgment. So whoever has anything from them, let him let go of it, and do not take anything from what you have given them.  

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ فَلَمَّا قَضَيْنَا عُمْرَتَنَا قَالَ لَنَا رَسُولُ اللهِ ﷺ اسْتَمْتِعُوا مِنْ هَذِهِ النِّسَاءِ قَالَ وَالِاسْتِمْتَاعُ عِنْدَنَا يَوْمُ التَّزْوِيجِ قَالَ فَعَرَضْنَا ذَلِكَ عَلَى النِّسَاءِ فَأَبَيْنَ إِلَّا أَنْ نَضْرِبَ بَيْنَنَا وَبَيْنَهُنَّ أَجَلًا قَالَ فَذَكَرْنَا ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ افْعَلُوا قَالَ فَانْطَلَقْتُ أَنَا وَابْنُ عَمٍّ لِي وَمَعَهُ بُرْدَةٌ وَمَعِي بُرْدَةٌ وَبُرْدَتُهُ أَجْوَدُ مِنْ بُرْدَتِي وَأَنَا أَشَبُّ مِنْهُ فَأَتَيْنَا امْرَأَةً فَعَرَضْنَا ذَلِكَ عَلَيْهَا فَأَعْجَبَهَا شَبَابِي وَأَعْجَبَهَا بُرْدُ ابْنِ عَمِّي فَقَالَتْ بُرْدٌ كَبُرْدٍ قَالَ فَتَزَوَّجْتُهَا فَكَانَ الْأَجَلُ بَيْنِي وَبَيْنَهَا عَشْرًا قَالَ فَبِتُّ عِنْدَهَا تِلْكَ اللَّيْلَةَ ثُمَّ أَصْبَحْتُ غَادِيًا إِلَى الْمَسْجِدِ فَإِذَا رَسُولُ اللهِ ﷺ بَيْنَ الْبَابِ وَالْحَجَرِ يَخْطُبُ النَّاسَيَقُولُ أَلَا أَيُّهَا النَّاسُ قَدْ كُنْتُ أَذِنْتُ لَكُمْ فِي الِاسْتِمْتَاعِ مِنْ هَذِهِ النِّسَاءِ أَلَا وَإِنَّ اللهَ تَبَارَكَ وَتَعَالَى قَدْ حَرَّمَ ذَلِكَ إِلَى يَوْمِ الْقِيَامَةِ فَمَنْ كَانَ عِنْدَهُ مِنْهُنَّ شَيْءٌ فَلْيُخَلِّ سَبِيلَهَا وَلَا تَأْخُذُوا مِمَّا آتَيْتُمُوهُنَّ شَيْئًا  

[Machine] He prayed with the Messenger of Allah, ﷺ , and he would not complete the takbeer, meaning he would not say it when he raised his hands and when he lowered them.  

أَنَّهُ صَلَّى مَعَ رَسُولِ اللهِ ﷺ فَكَانَ لَا يُتِمُّ التَّكْبِيرَ يَعْنِي إِذَا خَفَضَ وَإِذَا رَفَعَ  

[Machine] "Narrated by the Prophet ﷺ that he used to perform the Tawraq prayer (an optional prayer performed after the obligatory night prayer) with recitation of Surah Al-Alaa' (The Most High) in it."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ كَانَ يُوتِرُ بِسَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى  

[Machine] "Narrated by the Prophet ﷺ that he used to recite in the Witr prayer, 'Glorify the name of your Lord, the Most High,' 'Say: O disbelievers,' and 'Say: He is Allah, the One.' Then, after making the salutation, he would say, 'Glorified is the Sovereign, the Holy; glorified is the Sovereign, the Holy; glorified is the Sovereign, the Holy,' and he raised his voice with it."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ كَانَ يَقْرَأُ فِي الْوِتْرِ بِسَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى وَقُلْ يَا أَيُّهَا الْكَافِرُونَ وَقُلْ هُوَ اللهُ أَحَدٌ فَإِذَا سَلَّمَ قَالَ سُبْحَانَ الْمَلِكِ الْقُدُّوسِ سُبْحَانَ الْمَلِكِ الْقُدُّوسِ سُبْحَانَ الْمَلِكِ الْقُدُّوسِ وَرَفَعَ بِهَا صَوْتَهُ  

Ubayy bin Ka'b said: "The Messenger of Allah ﷺ used to recite in Witr: "Glorify the Name of your Lord, the Most High;" and "Say: O you disbelievers!;' and 'Say: He is Allah, (the) One.' And when he said the salam, he would say: Subhanal-Malikil-Quddus (Glory be to the Sovereign, the Most Holy) three times." (Using translation from Nasāʾī 1729)   

عَنِ النَّبِيِّ ﷺ كَانَ يَقْرَأُ فِي الْوِتْرِ بِسَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى وَقُلْ يَا أَيُّهَا الْكَافِرُونَ وَقُلْ هُوَ اللهُ أَحَدٌ وَكَانَ إِذَا سَلَّمَ قَالَ سُبْحَانَ الْمَلِكِ الْقُدُّوسِ يُطَوِّلُهَا ثَلَاثًا  

"Abu Dawud narrated to us from Shu'bah, from Qatadah, who said: I heard 'Azarah narrating from Sa'eed bin 'Abdur-Rahman Ibn Abza, from his father That the Messenger of Allah ﷺ used to recite in witr: Glorify the Name of your Lord, the Most High;" and "Say: O you disbelievers!;' and 'Say: He is Allah, (the) One.' And when he had finished praying, he said: Subhanal-Malikil-Quddus (Glory be to the Sovereign, the Most Holy) three times." (Using translation from Nasāʾī 1740)  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُوتِرُ بِسَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى وَقُلْ يَا أَيُّهَا الْكَافِرُونَ وَقُلْ هُوَ اللهُ أَحَدٌ فَإِذَا سَلَّمَ قَالَ سُبْحَانَ الْمَلِكِ الْقُدُّوسِ يَقُولُهَا ثَلَاثًا  

[Machine] "Narrated by Zubeid and Salamah bin Kuhail, they heard Tharr narrating from Ibn Abdul Rahman bin Abza from his father, who heard the Prophet ﷺ say something similar to this."  

عَنِ النَّبِيِّ ﷺ بِمِثْلِ هَذَا قَالَ أَخْبَرَنِي زُبَيْدٌ وَسَلَمَةُ بْنُ كُهَيْلٍ سَمِعَا ذَرًّا يُحَدِّثُ عَنِ ابْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى عَنْ أَبِيهِ عَنِ النَّبِيِّ ﷺ مِثْلَ هَذَا  

[Machine] Zubayd and Salamah informed me that they heard from Ibn Abd al-Rahman ibn Abzah, from his father, that the Prophet ﷺ used to perform the night prayer with the recitation of the Surah of "Glorify the name of your Lord, the Most High," and the Surahs of "O disbelievers" and "Say: He is Allah, the One." And when he finished the prayer, he would say, "Exalted is the King, the Holy One," three times, raising his voice in the last one.  

زُبَيْدٌ وَسَلَمَةُ أَخْبَرَانِي أَنَّهُمَا سَمِعَا ذَرًّا عَنِ ابْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى عَنْ أَبِيهِ أَنَّ النَّبِيِّ ﷺ كَانَ يُوتِرُ بِسَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى وَقُلْ يَا أَيُّهَا الْكَافِرُونَ وَقُلْ هُوَ اللهُ أَحَدٌ وَكَانَ إِذَا سَلَّمَ قَالَ سُبْحَانَ الْمَلِكِ الْقُدُّوسِ ثَلَاثًا يَرْفَعُ صَوْتَهُ بِالْآخِرَةِ  

“The Messenger of Allah ﷺ used to perform Witr and recite: ‘Glorify the Name of your Lord the Most High.’, [Al-A’la (87)] ‘Say: O you disbelievers!” [Al-Kafirun (109)] and ‘Say: Allah is One.”. [Al-Ikhlas (112)] (Using translation from Ibn Mājah 1171)   

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُوتِرُ بِسَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى وَقُلْ يَا أَيُّهَا الْكَافِرُونَ وَقُلْ هُوَ اللهُ أَحَدٌ وَيَقُولُ إِذَا سَلَّمَ سُبْحَانَ الْمَلِكِ الْقُدُّوسِ ثَلَاثَ مِرَارٍ  

[Machine] On the authority of the Prophet ﷺ, he said: "We have entered this morning upon the Fitrah (natural inclination) of Islam, and upon the word of sincerity (i.e. monotheism), and upon the religion of our Prophet Muhammad ﷺ, and upon the way of our father Ibrahim, a true monotheist and a Muslim, and he was not of the polytheists."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ أَصْبَحْنَا عَلَى فِطْرَةِ الْإِسْلَامِ وَعَلَى كَلِمَةِ الْإِخْلَاصِ وَعَلَى دِينِ نَبِيِّنَا مُحَمَّدٍ ﷺ وَعَلَى مِلَّةِ أَبِينَا إِبْرَاهِيمَ حَنِيفًا مُسْلِمًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ  

"The Messenger of Allah ﷺ used to recite in witr: Glorify the Name of Your Lord, the Most High;' and "Say: O you disbelievers!'; and 'Say: He is Allah, (the) One." And after he had said the salam, he would say: Subhanal-Malikil-Quddus (Glory be to the Sovereign, the Most Holy) three times, elongating the words the third time, then raising it." (Using translation from Nasāʾī 1753)   

كَانَ النَّبِيُّ ﷺ يُوتِرُ بِسَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى وَقُلْ يَا أَيُّهَا الْكَافِرُونَ وَقُلْ هُوَ اللهُ أَحَدٌ وَإِذَا أَرَادَ أَنْ يَنْصَرِفَ مِنَ الْوِتْرِ قَالَ سُبْحَانَ الْمَلِكِ الْقُدُّوسِ ثَلَاثَ مَرَّاتٍ ثُمَّ يَرْفَعُ صَوْتَهُ فِي الثَّالِثَةِ  

[Machine] The Prophet ﷺ used to perform the Witr prayer with reciting the Surah "Subhanallahi-l-‘Azeem" (Glory be to Allah, the Supreme) and "Qul ya ayyuha-l-Kafiroon" (Say: O disbelievers) and "Huwa Allahu ahad" (He is Allah, the One) and after completing the prayer, he would say "Subhanal-Malikil-Quddus" (Glory be to the Sovereign, the Holy) three times, prolonging his voice in the last one of them.  

أَنَّ النَّبِيَّ ﷺ كَانَ يُوتِرُ بِسَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى وَقُلْ يَا أَيُّهَا الْكَافِرُونَ وَقُلْ هُوَ اللهُ أَحَدٌ وَيَقُولُ إِذَا جَلَسَ فِي آخِرِ صَلَاتِهِ سُبْحَانَ الْمَلِكِ الْقُدُّوسِ ثَلَاثًا يَمُدُّ بِالْآخِرَةِ صَوْتَهُ  

[Machine] "The Prophet ﷺ used to say, 'In the morning and in the evening, we are upon the natural way of Islam, upon the statement of sincerity, upon the religion of our prophet Muhammad ﷺ, and upon the way of our father Ibrahim, who was upright and a Muslim, and he was not among the polytheists.'"  

أَنَّ النَّبِيَّ ﷺ كَانَ يَقُولُ إِذَا أَصْبَحَ وَإِذَا أَمْسَى أَصْبَحْنَا عَلَى فِطْرَةِ الْإِسْلَامِ وَعَلَى كَلِمَةِ الْإِخْلَاصِ وَعَلَى دِينِ نَبِيِّنَا مُحَمَّدٍ ﷺ وَعَلَى مِلَّةِ أَبِينَا إِبْرَاهِيمَ حَنِيفًا مُسْلِمًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ  

[Machine] The Messenger of Allah ﷺ used to say, "We have awakened upon the natural inclination of Islam, the word of sincerity, and the religion of our Prophet Muhammad ﷺ , and the path of our forefather Ibrahim, upright and not among the polytheists."  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُولُ أَصْبَحْنَا عَلَى فِطْرَةِ الْإِسْلَامِ وَكَلِمَةِ الْإِخْلَاصِ وَدِينِ نَبِيِّنَا مُحَمَّدٍ ﷺ وَمِلَّةِ أَبِينَا إِبْرَاهِيمَ حَنِيفًا وَلَمْ يَكُنْ مِنَ الْمُشْرِكِينَ  

[Machine] "The Prophet ﷺ prayed in the morning and left out a verse. After praying, he asked, 'Is Ubayy bin Ka'b present among the people?' Ubayy replied, 'Yes, O Messenger of Allah. Was a verse concerning this and that abrogated or forgotten?' The Prophet said, 'It was forgotten.'"  

أَنَّ النَّبِيَّ ﷺ صَلَّى فِي الْفَجْرِ فَتَرَكَ آيَةً فَلَمَّا صَلَّى قَالَ أَفِي الْقَوْمِ أُبَيُّ بْنُ كَعْبٍ؟ قَالَ أُبَيٌّ يَا رَسُولَ اللهِ نُسِخَتْ آيَةُ كَذَا وَكَذَا أَوْ نُسِّيتَهَا؟ قَالَ نُسِّيتُهَا  

[Machine] The Prophet ﷺ used to perform the voluntary night prayer (Tahajjud) with the Tasbih (glorification) of the name of your Highest Lord.  

أَنَّ النَّبِيَّ ﷺ كَانَ يُوتِرُ بِسَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى  

[Machine] The Messenger of Allah, ﷺ , used to say in the morning, "We have entered the morning upon the natural disposition of Islam, and the word of sincerity, and the religion of our Prophet Muhammad, ﷺ , and the way of our father Ibrahim, who was a monotheist and Muslim, and he was not one of the polytheists."  

كَانَ رَسُولُ اللهِ ﷺ إِذَا أَصْبَحَ يَقُولُ أَصْبَحْنَا عَلَى فِطْرَةِ الْإِسْلَامِ وَكَلِمَةِ الْإِخْلَاصِ وَدِينِ نَبِيِّنَا مُحَمَّدٍ ﷺ وَمِلَّةِ أَبِينَا إِبْرَاهِيمَ حَنِيفًا مُسْلِمًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ  

[Machine] The passage translates to: "The Messenger of Allah, ﷺ , used to indicate with his finger during the prayer."  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُشِيرُ بِأُصْبُعِهِ السَّبَّاحَةِ فِي الصَّلَاةِ  

[Machine] He prayed behind the Prophet ﷺ , so he did not complete the takbeer.  

أَنَّهُ صَلَّى خَلْفَ النَّبِيِّ ﷺ فَكَانَ لَا يُتِمُّ التَّكْبِيرَ  

[Machine] The translation of the passage is: "When the Messenger of Allah ﷺ used to sit during prayer, he would supplicate and place his right hand on his thigh. Then he would point with his finger while supplicating."  

كَانَ رَسُولُ اللهِ ﷺ إِذَا جَلَسَ فِي الصَّلَاةِ فَدَعَا وَضَعَ يَدَهُ الْيُمْنَى عَلَى فَخِذِهِ ثُمَّ كَانَ يُشِيرُ بِأُصْبُعِهِ إِذَا دَعَا  

[Machine] From Abdullah ibn Al-Qasim.  

عَنْ عَبْدِ اللهِ بْنِ الْقَاسِمِ  

the Messenger of Allah ﷺ said, "It is part of a person’s happiness to have a righteous neighbor, a comfortable mount, and a spacious dwelling."  

قَالَ رَسُولُ اللهِ ﷺ «مِنْ سَعَادَةِ الْمَرْءِ الْجَارُ الصَّالِحُ، وَالْمَرْكَبُ الْهَنِيءُ، وَالْمَسْكَنُ الْوَاسِعُ۔»  

[Machine] The Messenger of Allah ﷺ said, and he mentioned something similar to it.  

قَالَ رَسُولُ اللهِ ﷺ فَذَكَرَ مِثْلَهُ  

[Machine] Naafi' bin 'Abd al-Haarith: I went out with the Messenger of Allah ﷺ until he entered a wall. He said to me, "Hold the door for me." So, he came and sat on the edge, placed his legs in the well, and knocked on the door. I said, "Who is this?" He said, "Abu Bakr." I said, "O Messenger of Allah, this is Abu Bakr." He said, "Allow him and give him glad tidings of Paradise." So, I allowed him and gave him glad tidings of Paradise. He entered and sat with the Messenger of Allah ﷺ on the edge, placed his legs in the well, and then knocked on the door. I said, "Who is this?" He said, "Umar." I said, "O Messenger of Allah, this is Umar." He said, "Allow him and give him glad tidings of Paradise." So, I allowed him and gave him glad tidings of Paradise. He entered and sat with the Messenger of Allah ﷺ on the edge, placed his legs in the well, and then knocked on the door. I said, "Who is this?" He said, "Uthman." I said, "O Messenger of Allah, this is Uthman." He said, "Allow him and give him glad tidings of Paradise along with a trial." So, I allowed him and gave him glad tidings of Paradise. He sat with the Messenger of Allah ﷺ on the edge, placed his legs in the well.  

نَافِعُ بْنُ عَبْدِ الْحَارِثِ خَرَجْتُ مَعَ رَسُولِ اللهِ ﷺ حَتَّى دَخَلَ حَائِطًا فَقَالَ لِي أَمْسِكْ عَلَيَّ الْبَابَ فَجَاءَ حَتَّى جَلَسَ عَلَى الْقُفِّ وَدَلَّى رِجْلَيْهِ فِي الْبِئْرِ فَضُرِبَ الْبَابُ قُلْتُ مَنْ هَذَا؟ قَالَ أَبُو بَكْرٍ قُلْتُ يَا رَسُولَ اللهِ هَذَا أَبُو بَكْرٍ قَالَ ائْذَنْ لَهُ وَبَشِّرْهُ بِالْجَنَّةِ قَالَ فَأَذِنْتُ لَهُ وَبَشَّرْتُهُ بِالْجَنَّةِ قَالَ فَدَخَلَ فَجَلَسَ مَعَ رَسُولِ اللهِ ﷺ عَلَى الْقُفِّ وَدَلَّى رِجْلَيْهِ فِي الْبِئْرِ ثُمَّ ضُرِبَ الْبَابُ فَقُلْتُ مَنْ هَذَا؟ فَقَالَ عُمَرُ فَقُلْتُ يَا رَسُولَ اللهِ هَذَا عُمَرُ قَالَ ائْذَنْ لَهُ وَبَشِّرْهُ بِالْجَنَّةِ قَالَ فَأَذِنْتُ لَهُ وَبَشَّرْتُهُ بِالْجَنَّةِ قَالَ فَدَخَلَ فَجَلَسَ مَعَ رَسُولِ اللهِ ﷺ عَلَى الْقُفِّ وَدَلَّى رِجْلَيْهِ فِي الْبِئْرِ قَالَ ثُمَّ ضُرِبَ الْبَابُ فَقُلْتُ مَنْ هَذَا؟ قَالَ عُثْمَانُ فَقُلْتُ يَا رَسُولَ اللهِ هَذَا عُثْمَانُ قَالَ ائْذَنْ لَهُ وَبَشِّرْهُ بِالْجَنَّةِ مَعَهَا بَلَاءٌ فَأَذِنْتُ لَهُ وَبَشَّرْتُهُ بِالْجَنَّةِ فَجَلَسَ مَعَ رَسُولِ اللهِ ﷺ عَلَى الْقُفِّ وَدَلَّى رِجْلَيْهِ فِي الْبِئْرِ  

[Machine] I heard Abu Salama narrating, and I only know it from Nafi' bin 'Abdul-Harith, that the Messenger of Allah ﷺ entered one of the corners of Al-Madinah and sat on the edge of a well. Abu Bakr asked for permission to enter, so he allowed him and gave him glad tidings of Paradise. Then 'Umar came asking for permission, so he allowed him and gave him glad tidings of Paradise. Then 'Uthman came asking for permission, so he allowed him and gave him glad tidings of Paradise. And he will face a test.  

سَمِعْتُ أَبَا سَلَمَةَ يُحَدِّثُ وَلَا أَعْلَمُهُ إِلَّا عَنْ نَافِعِ بْنِ عَبْدِ الْحَارِثِ أَنَّ رَسُولَ اللهِ ﷺ دَخَلَ حَائِطًا مِنْ حَوَائِطِ الْمَدِينَةِ فَجَلَسَ عَلَى قُفِّ الْبِئْرِ فَجَاءَ أَبُو بَكْرٍ يَسْتَأْذِنُ فَقَالَ ائْذَنْ لَهُ وَبَشِّرْهُ بِالْجَنَّةِ ثُمَّ جَاءَ عُمَرُ يَسْتَأْذِنُ فَقَالَ ائْذَنْ لَهُ وَبَشِّرْهُ بِالْجَنَّةِ ثُمَّ جَاءَ عُثْمَانُ يَسْتَأْذِنُ فَقَالَ ائْذَنْ لَهُ وَبَشِّرْهُ بِالْجَنَّةِ وَسَيَلْقَى بَلَاءً  

[Machine] Abu Mahdhurah, I went out with the Prophet ﷺ in a group of ten boys, and he was the least liked by us. So, we called the adhan and started making fun of them. The Prophet ﷺ said, "Bring me those boys." They called the adhan and I was one of them. The Prophet ﷺ said, "Yes, this is the voice I heard. Go and call the people of Mecca to prayer." He placed his hand on my forehead and said, "Say, Allah is the greatest, Allah is the greatest. I bear witness that there is no god but Allah, twice, and I bear witness that Muhammad is the Messenger of Allah, twice. Then go back and say, there is no god but Allah, twice, and I bear witness that Muhammad is the Messenger of Allah, twice. Come to life for prayer, come to life for prayer, come to success, come to success, twice. Allah is the greatest, Allah is the greatest, there is no god but Allah. When you call the first adhan of dawn, say, prayer is better than sleep, prayer is better than sleep. And when you establish the prayer, say it twice: the prayer has been established, the prayer has been established. Did you hear that?" Abu Mahdhurah said, "He never wiped his forehead or separated his hair because the Prophet ﷺ had placed his hand on it."  

أَبُو مَحْذُورَةَ خَرَجْتُ فِي عَشَرَةِ فِتْيَانٍ مَعَ النَّبِيِّ ﷺ وَهُوَ أَبْغَضُ النَّاسِ إِلَيْنَا فَأَذَّنُوا فَقُمْنَا نُؤَذِّنُ نَسْتَهْزِئُ بِهِمْ فَقَالَ النَّبِيُّ ﷺ ائْتُونِي بِهَؤُلَاءِ الْفِتْيَانِ فَقَالَ أَذِّنُوا فَأَذَّنُوا فَكُنْتُ أَحَدَهُمْ فَقَالَ النَّبِيُّ ﷺ نَعَمْ هَذَا الَّذِي سَمِعْتُ صَوْتَهُ اذْهَبْ فَأَذِّنْ لِأَهْلِ مَكَّةَ فَمَسَحَ عَلَى نَاصِيَتِهِ وَقَالَ قُلْ اللهُ أَكْبَرُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ مَرَّتَيْنِ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِمَرَّتَيْنِ ثُمَّ ارْجِعْ فَاشْهَدْ أَنْ لَا إِلَهَ إِلَّا اللهُ مَرَّتَيْنِ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ مَرَّتَيْنِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الْفَلَاحِ حَيَّ عَلَى الْفَلَاحِ مَرَّتَيْنِ اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ وَإِذَا أَذَّنْتَ بِالْأَوَّلِ مِنَ الصُّبْحِ فَقُلْ الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ وَإِذَا أَقَمْتَ فَقُلْهَا مَرَّتَيْنِ قَدْ قَامَتِ الصَّلَاةُ قَدْ قَامَتِ الصَّلَاةُ أَسَمِعْتَ؟ قَالَ وَكَانَ أَبُو مَحْذُورَةَ لَا يَجُزُّ نَاصِيَتَهُ وَلَا يُفَرِّقُهَا لِأَنَّ رَسُولَ اللهِ ﷺ مَسَحَ عَلَيْهَا  

[Machine] "When the Prophet ﷺ returned to Hunayn, I went out with ten others. He narrated a Hadith except that he said 'Allahu Akbar' (Allah is the Greatest) twice, and he also said 'Ruh' (soul) twice."  

لَمَّا رَجَعَ النَّبِيُّ ﷺ إِلَى حُنَيْنٍ خَرَجْتُ عَاشِرَ عَشَرَةٍ فَذَكَرَ الْحَدِيثَ إِلَّا أَنَّهُ قَالَ اللهُ أَكْبَرُ اللهُ أَكْبَرُ مَرَّتَيْنِ قَطْ وقَالَ رَوْحٌ أَيْضًا مَرَّتَيْنِ  

[Machine] I used to give the call to prayer during the time of the Prophet ﷺ for the Fajr prayer. When I said "Hayya 'ala al-Falah" (come to success), I would say "Prayer is better than sleep" twice, and then I would say the first adhan.  

كُنْتُ أُؤَذِّنُ فِي زَمَنِ النَّبِيِّ ﷺ فِي صَلَاةِ الصُّبْحِ فَإِذَا قُلْتُ حَيَّ عَلَى الْفَلَاحِ قُلْتُ الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ الْأَذَانُ الْأَوَّلُ  

I testify that there is no god but Allah, I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah, I testify that Muhammad is the Messenger of Allah. Lowering your voice while saying them (these words). Then you must raise your voice in making the testimony: I testify that there is no god but Allah, I testify there is no god but Allah; I testify Muhammad is the Messenger of Allah, I testify Muhammad is the Messenger of Allah. Come to prayer, come to prayer; come to salvation, come to salvation. If it is the morning prayer, you must pronounce; prayer is better than sleep, prayer is better than sleep, Allah is most great; there is no god but Allah. (Using translation from Abū Dāʾūd 500)   

قُلْتُ يَا رَسُولَ اللهِ عَلِّمْنِي سُنَّةَ الْأَذَانِ فَمَسَحَ بِمُقَدَّمِ رَأْسِي وَقَالَ قُلْ اللهُ أَكْبَرُ اللهُ أَكْبَرُ تَرْفَعُ بِهَا صَوْتَكَ ثُمَّ تَقُولُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ مَرَّتَيْنِ تَخْفِضُ بِهَا صَوْتَكَ ثُمَّ تَرْفَعُ صَوْتَكَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ مَرَّتَيْنِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ مَرَّتَيْنِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الْفَلَاحِ حَيَّ عَلَى الْفَلَاحِ مَرَّتَيْنِ فَإِنْ كَانَ صَلَاةُ الصُّبْحِ قُلْتَ الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ مَرَّتَيْنِ اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ  

"Abdul-'Aziz bin 'Abdul-Malik bin Abu Mahdhurah narrated from 'Abdullah bin muhairiz who was an orphan under the care of Abu Mahdhurah bin mi'yar that when he was preparing him to travel to Sham, he said: 'O my uncle, I am going out to Sham, and I will be asked about how you started the Adhan.' So he informed me that. Abu Mahdhurah said: 'I went out with a group of people, and we were somewhere on the road, when the Mu'adh-dhin of the Messenger of Allah gave the call to prayer in the presence of the Messenger of Allah. We heard the voice of the Mu'adh-dhin, and we were shunning it (the Adhan), so we started yelling, imitating it and mocking it. The Messenger of Allah heard us, so he sent some people who brought us to sit in front of him. He said: 'Who is the one whose voice I heard so loud?' The people all pointed to me, and they were telling the truth. He sent them all away, but kept me there and said to me: 'Stand up and give the call to prayer.' I stood up and there was nothing more hateful to me than the Messenger of Allah and what he was telling me to do. I stood up in front of the Messenger of Allah and the Messenger of Allah himself taught me the call. He said: "Say: 'Allahu Akbar Allahu Akbar, Allahu Akbar Allahu Akbar; Ash-hadu an la ilaha illallah, Ash-hadu an la ilaha illallah; Ash-hadu anna Muhammadan Rasulullah, Ash-hadu anna Muhammadan Rasulullah (Allah is the Most great, Allah is the most Great, Allah is the most Great, Allah is the most Great; I bear witness that none has the right to be worshipped but Allah, I bear witness that none has the right to be worshipped but Allah; I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah).'" Then he said: "Raise your voice (and say). Ash-hadu an la ilaha illallah, Ash-hadu an la ilaha illallah; Ash-hadu anna Muhammadan Rasulullah, Ash-hadu anna Muhammadan Rasulullah; Hayya 'alal-salah, Hayya 'alal-salah; Hayya 'alal-falah, Hayya 'alal-falah; Allahu Akbar Allahu Akbar; La ilaha illallah (I bear witness that none has the right to be worshipped but Allah, I bear witness that none has the right to be worshipped but Allah; I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah; Come to the Prayer, Come to the Prayer; Come to the prosperity, Come to the prosperity; Allah is the Most great, Allah is the Most Great; None has the right to be worshipped but Allah).'" Then he called me when I had finished saying the Adhan, and gave me a small bag in which there was some silver. Then he put his hand on the forelock of Abu Mahdhurah, then passed it over his face, then over his chest, and over his heart, until the hand of the Messenger of Allah reached his navel. Then the Messenger of Allah said: 'May Allah bless you and send blessings upon you.' I said: 'O Messenger of Allah, do you command me to give the call to prayer in Makkah?' He said: 'Yes, I command you (to do so).' Then all the hatred I had felt towards the Messenger of Allah disappeared, and was replaced with love for the Messenger of Allah. I came to 'Attab bin Asid, the governor of the Messenger of Allah in Makkah, and gave the call to prayer with him by command of the Messenger of Allah." (Sahih)He ('Abdul-'Aziz) said: "Someone who met Abu Mahdhurah told me the same as 'Abdullah bin Muhairiz told me." (Using translation from Ibn Mājah 708)   

أَخْبَرَهُ كَانَ يَتِيمًا فِي حَجْرِ أَبِي مَحْذُورَةَ قَالَ رَوْحٌ ابْنُ مِعْيَرٍ وَلَمْ يَقُلْهُ ابْنُ بَكْرٍ حِينَ جَهَّزَهُ إِلَى الشَّامِ قَالَ فَقُلْتُ لِأَبِي مَحْذُورَةَ يَا عَمِّ إِنِّي خَارِجٌ إِلَى الشَّامِ وَأَخْشَى أَنْ أُسْأَلَ عَنْ تَأْذِينِكَ فَأَخْبَرَنِي أَنَّ أَبَا مَحْذُورَةَ قَالَ لَهُ نَعَمْ خَرَجْتُ فِي نَفَرٍ فَكُنَّا بِبَعْضِ طَرِيقِ حُنَيْنٍ فَقَفَلَ رَسُولُ اللهِ ﷺ مِنْ حُنَيْنٍ فَلَقِيَنَا رَسُولُ اللهِ ﷺ بِبَعْضِ الطَّرِيقِ فَأَذَّنَ مُؤَذِّنُ رَسُولِ اللهِ ﷺ بِالصَّلَاةِ عِنْدَ رَسُولِ اللهِ ﷺ فَسَمِعْنَا صَوْتَ الْمُؤَذِّنِ وَنَحْنُ مُتَنَكِّبُونَ فَصَرَخْنَا نَحْكِيهِ وَنَسْتَهْزِئُ بِهِ فَسَمِعَ رَسُولُ اللهِ ﷺ الصَّوْتَ فَأَرْسَلَ إِلَيْنَا إِلَى أَنْ وَقَفْنَا بَيْنَ يَدَيْهِ فَقَالَ رَسُولُ اللهِ ﷺ أَيُّكُمُ الَّذِي سَمِعْتُ صَوْتَهُ قَدِ ارْتَفَعَ؟ فَأَشَارَ الْقَوْمُ كُلُّهُمْ إِلَيَّ وَصَدَقُوا فَأَرْسَلَ كُلَّهُمْ وَحَبَسَنِي فَقَالَ قُمْ فَأَذِّنْ بِالصَّلَاةِ فَقُمْتُ وَلَا شَيْءَ أَكْرَهُ إِلَيَّ مِنْ رَسُولِ اللهِ ﷺ وَلَا مِمَّا يَأْمُرُنِي بِهِ فَقُمْتُ بَيْنَيَدَيْ رَسُولِ اللهِ ﷺ فَأَلْقَى إِلَيَّ رَسُولُ اللهِ ﷺ التَّأْذِينَ هُوَ نَفْسُهُ فَقَالَ قُلْ اللهُ أَكْبَرُ اللهُ أَكْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ ثُمَّ قَالَ لِي ارْجِعْ فَامْدُدْ مِنْ صَوْتِكَ ثُمَّ قَالَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الْفَلَاحِ حَيَّ عَلَى الْفَلَاحِ اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ ثُمَّ دَعَانِي حِينَ قَضَيْتُ التَّأْذِينَ فَأَعْطَانِي صُرَّةً فِيهَا شَيْءٌ مِنْ فِضَّةٍ ثُمَّ وَضَعَ يَدَهُ عَلَى نَاصِيَةِ أَبِي مَحْذُورَةَ ثُمَّ أَمَارَّهَا عَلَى وَجْهِهِ مَرَّتَيْنِ ثُمَّ مَرَّ بَيْنِ يَدَيْهِ ثُمَّ عَلَى كَبِدِهِ ثُمَّ بَلَغَتْ يَدُ رَسُولِ اللهِ ﷺ سُرَّةَ أَبِي مَحْذُورَةَ ثُمَّ قَالَ رَسُولُ اللهِ ﷺ بَارَكَ اللهُ فِيكَ فَقُلْتُ يَا رَسُولَ اللهِ مُرْنِي بِالتَّأْذِينِ بِمَكَّةَ فَقَالَ قَدْ أَمَرْتُكَ بِهِ وَذَهَبَ كُلُّ شَيْءٍ كَانَ لِرَسُولِ اللهِ ﷺ مِنْ كَرَاهِيَةٍ وَعَادَ ذَلِكَ مَحَبَّةً لِرَسُولِ اللهِ ﷺ فَقَدِمْتُ عَلَى عَتَّابِ بْنِ أُسَيْدٍ عَامِلِ رَسُولِ اللهِ ﷺ بِمَكَّةَ فَأَذَّنْتُ مَعَهُ بِالصَّلَاةِ عَنْ أَمْرِ رَسُولِ اللهِ ﷺوَأَخْبَرَنِي ذَلِكَ مَنْ أَدْرَكْتُ مِنْ أَهْلِي مِمَّنْ أَدْرَكَ أَبَا مَحْذُورَةَ عَلَى نَحْوِ مَا أَخْبَرَنِي عَبْدُ اللهِ بْنُ مُحَيْرِيزٍ  

come to prayer, come to prayer, come to salvation; Allah is most great, Allah is most great: there is no god but Allah. IQAMAH runs: Allah is most great, Allah is most great. Allah is most great, Allah is most great: I testify that there is no god but Allah, I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah, I testify that Muhammad is the Messenger of Allah; come to prayer; come to prayer: come to salvation. Come to salvation; the time for prayer has come the time for prayer has come: Allah is most great, Allah is most great: there is no god but Allah. This is recorded in his collection (i.e., in the collection of the narrator Hammam b. Yahya) according to the tradition reported by Abu Mahdhurah (i.e., IQAMAH contains seventeen phrases) (Using translation from Abū Dāʾūd 502)   

أَنَّ رَسُولَ اللهِ ﷺ عَلَّمَهُ الْأَذَانَ تِسْعَ عَشْرَةَ كَلِمَةً وَالْإِقَامَةَ سَبْعَ عَشْرَةَ كَلِمَةً الْأَذَانُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّمُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الْفَلَاحِ حَيَّ عَلَى الْفَلَاحِ اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ وَالْإِقَامَةُ مَثْنَى مَثْنَى اللهُ أَكْبَرُ اللهُ أَكْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الْفَلَاحِ حَيَّ عَلَى الْفَلَاحِ قَدْ قَامَتِ الصَّلَاةُ قَدْ قَامَتِ الصَّلَاةُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ  

[Machine] That I do not leave anything yellow or white in the Kaaba except for me to distribute it among the people. He said, I said, that is not for you, your companions have preceded you and they did not do that. So he said, they are the two men whom people should follow.  

أَنْ لَا أَدَعَ فِي الْكَعْبَةِ صَفْرَاءَ وَلَا بَيْضَاءَ إِلَّا قَسَمْتُهَا بَيْنَ النَّاسِ قَالَ قُلْتُ لَيْسَ ذَلِكَ لَكَ قَدْ سَبَقَكَ صَاحِبَاكَ لَمْ يَفْعَلَا ذَلِكَ فَقَالَ هُمَا الْمَرْءَانِ يُقْتَدَى بِهِمَا  

[Machine] "That I will not leave in it (referring to a specific context) neither the yellow nor the white, unless I divide it between the Muslims." He (someone) said, "I asked, what are you doing?" He (the person speaking in the passage) said, "Why?" I said, "Didn't your companions do it?" He said, "They are the two individuals that people should follow."  

أَنْ لَا أَدَعَ فِيهَا صَفْرَاءَ وَلَا بَيْضَاءَ إِلَّا قَسَمْتُهَا بَيْنَ الْمُسْلِمِينَ قَالَ قُلْتُ مَا أَنْتَ بِفَاعِلٍ قَالَ لِمَ؟ قُلْتُ لَمْ يَفْعَلْهُ صَاحِبَاكَ قَالَ هُمَا الْمَرْءَانِ يُقْتَدَى بِهِمَا  

I saw the Messenger of Allah ﷺ urinate, and he sprinkled water on the private parts of his body. (Using translation from Abū Dāʾūd 167)   

رَأَيْتُ رَسُولَ اللهِ ﷺ بَالَ ثُمَّ تَوَضَّأَ وَنَضَحَ فَرْجَهُ  

[Machine] "He did not realize the Prophet ﷺ."  

أَنَّهُ لَمْ يُدْرِكِ النَّبِيَّ ﷺ  

I saw the Messenger of Allah ﷺ urinate, and he sprinkled water on the private parts of his body. (Using translation from Abū Dāʾūd 167)  

رَأَيْتُ رَسُولَ اللهِ ﷺ بَالَ ثُمَّ يَعْنِي نَضَحَ فَرْجَهُ  

[Machine] The Prophet ﷺ entered the house and prayed two units of prayer when you pass between the curtains.  

أَنَّ النَّبِيَّ ﷺ دَخَلَ الْبَيْتَ فَصَلَّى رَكْعَتَيْنِ وِجَاهَكَ حِينَ تَدْخُلُ بَيْنَ السَّارِيَتَيْنِ  

[Machine] On the authority of a Companion of the Prophet ﷺ , it is reported that the Prophet ﷺ delivered a sermon on the day of the conquest of Mecca, saying, "There is no deity worthy of worship except Allah alone. He fulfilled His promise and aided His servant, and He alone defeated the Confederates." Hushaym said, "Praise be to Allah, the One who fulfilled His promise and aided His servant. Surely, every idolatrous practice that existed during the times of ignorance will be regarded and considered as such. Every drop of blood or claim for compensation made will be brought under my feet, except for the rights of the Kaaba and the water of the pilgrims. And behold, the compensation for an intentionally killed person is a severe fine of one hundred camels, forty of which are in its belly as offspring. And once, he also said, 'Forty are owed by both the Thaniyah and Basel tribes until their end. All of them are to be transferred as inheritance.'"  

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَنَّ النَّبِيَّ ﷺ خَطَبَ يَوْمَ فَتْحِ مَكَّةَ فَقَالَ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ نَصَرَ عَبْدَهُ وَهَزَمَ الْأَحْزَابَ وَحْدَهُ قَالَ هُشَيْمٌ مَرَّةً أُخْرَى الْحَمْدُ لِلَّهِ الَّذِي صَدَقَ وَعْدَهُ وَنَصَرَ عَبْدَهُ أَلَا إِنَّ كُلَّ مَأْثَرَةٍ كَانَتْ فِي الْجَاهِلِيَّةِ تُعَدُّ وَتُدَّعَىوَكُلَّ دَمٍ أَوْ دَعْوَى مَوْضُوعَةٌ تَحْتَ قَدَمَيَّ هَاتَيْنِ إِلَّا سِدَانَةَ الْبَيْتِ وَسِقَايَةَ الْحَاجِّ أَلَا وَإِنَّ قَتِيلَ خَطَأِ الْعَمْدِ قَالَ هُشَيْمٌ مَرَّةً بِالسَّوْطِ وَالْعَصَا وَالْحَجَرِ دِيَةٌ مُغَلَّظَةٌ مِائَةٌ مِنَ الْإِبِلِ مِنْهَا أَرْبَعُونَ فِي بُطُونِهَا أَوْلَادُهَا وَقَالَ مَرَّةً أَرْبَعُونَ مِنْ ثَنِيَّةٍ إِلَى بَازِلِ عَامِهَا كُلُّهُنَّ خَلِفَةٌ  

[Machine] "He said in this hadith that indeed the punishment for intentionally killing is by whipping, beating with a stick, or throwing stones, and the ransom is a hundred she-camels, forty of which are pregnant with their offspring. And whoever exceeds a camel in ransom, then he is from the people of ignorance."  

أَنَّهُ قَالَ فِي هَذَا الْحَدِيثِ وَإِنَّ قَتِيلَ خَطَأِ الْعَمْدِ بِالسَّوْطِ وَالْعَصَا وَالْحَجَرِ مِائَةٌ مِنَ الْإِبِلِ مِنْهَا أَرْبَعُونَ فِي بُطُونِهَا أَوْلَادُهَا فَمَنْ ازْدَادَ بَعِيرًا فَهُوَ مِنْ أَهْلِ الْجَاهِلِيَّةِ  

[Machine] The Prophet ﷺ said, "About that, except that he said a hundred camels, thirty lactating ones, thirty young ones, thirty female pregnant ones, and forty barren ones by his final year in Bazil."  

عَنِ النَّبِيِّ ﷺ بِقَرِيبٍ مِنْ ذَلِكَ إِلَّا أَنَّهُ قَالَ مِائَةٌ مِنَ الْإِبِلِ ثَلَاثُونَ حِقَّةً وَثَلَاثُونَ جَذَعَةً وَثَلَاثُونَ بَنَاتُ لَبُونٍ وَأَرْبَعُونَ ثَنِيَّةً خَلِفَةً إِلَى بَازِلِ عَامِهِ  

[Machine] That Abdullah ibn As-Sa'ib used to lead Abdullah ibn Abbas and make him stand by the third corner after the door, beyond the stone. So I asked Ibn Abbas, "Did the Messenger of Allah ﷺ used to stand here or pray here?" He said, "Yes." Then Ibn Abbas stood and prayed.  

أَنَّ عَبْدَ اللهِ بْنَ السَّائِبِ كَانَ يَقُودُ عَبْدَ اللهِ بْنَ عَبَّاسٍ وَيُقِيمُهُ عِنْدَ الشِّقَّةِ الثَّالِثَةِ مِمَّا يَلِي الْبَابَ مِمَّا يَلِي الْحَجَرَ فَقُلْتُ يَعْنِي الْقَائِلُ ابْنُ عَبَّاسٍ لِعَبْدِ اللهِ بْنِ السَّائِبِ إِنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُومُ هَاهُنَا أَوْ يُصَلِّي هَاهُنَا ؟ فَيَقُولُ نَعَمْ فَيَقُومُ ابْنُ عَبَّاسٍ فَيُصَلِّي  

[Machine] "On the day of the conquest, the Messenger of Allah ﷺ took off his sandals and placed them on his left side." Abdullah said, "I heard this narration from my father three times."  

أَنَّ رَسُولَ اللهِ ﷺ صَلَّى يَوْمَ الْفَتْحِ فَوَضَعَ نَعْلَيْهِ عَنْ يَسَارِهِ قَالَ عَبْدُ اللهِ سَمِعْتُ هَذَا الْحَدِيثَ مِنْ أَبِي ثَلَاثَ مِرَارٍ  

[Machine] The Prophet ﷺ initiated the prayer on the day of conquest at dawn and recited Surah Al-Mu'minun. When he reached the mention of Musa and Harun, he had a coughing fit and he bent down in rukoo.  

أَنَّ النَّبِيَّ ﷺ افْتَتَحَ الصَّلَاةَ يَوْمَ الْفَتْحِ فِي الْفَجْرِ فَقَرَأَ بِسُورَةِ الْمُؤْمِنِينَ فَلَمَّا بَلَغَ ذِكْرَ مُوسَى وهَارُونَ أَصَابَتْهُ سَعْلَةٌ فَرَكَعَ  

[Machine] "The Prophet ﷺ performed the Fajr prayer in Mecca. He started reciting Surah Al-Mu'minun (The Believers), and when he reached the mention of Musa and Harun (Moses and Aaron) or the mention of 'Isa (Jesus), Muhammad ibn 'Abbad expressed doubt and they disagreed about it. The Prophet ﷺ took a pebble and rubbed it in his hand, then he performed a bowing (rak'ah). And Ibn As-Sa'ib was present at that time."  

أَنَّ النَّبِيَّ ﷺ صَلَّى الصُّبْحَ بِمَكَّةَ قَالَ فَافْتَتَحَ سُورَةً الْمُؤْمِنِينَ فَلَمَّا انْتَهَى إِلَى ذِكْرِ مُوسَى وَهَارُونَ أَوْ ذِكْرِ عِيسَى مُحَمَّدُ بْنُ عَبَّادٍ يَشُكُّ فَاخْتَلَفُوا عَلَيْهِ أَخَذَتِ النَّبِيَّ ﷺ سَعْلَةٌ فَرَكَعَ قَالَ وَابْنُ السَّائِبِ حَاضِرُ ذَلِكَ  

‘Abd Allah b. al-Sa’ib said; the Messenger of Allah ﷺ led us in the morning prayer at Mecca. He began to recite Surah al-Mu;minin and while he came to description of Moses and Aaron or the description of Moses and Jesus the narrator Ibn ‘Abbad doubts or other narrators differed amongst themselves on this word the prophet ﷺ coughed and gave up (recitation) and then bowed ‘Abd Allah b. al-Sa’ib was present seeing all this incident. (Using translation from Abū Dāʾūd 649)   

صَلَّى بِنَا رَسُولُ اللهِ ﷺ الصُّبْحَ بِمَكَّةَ فَاسْتَفْتَحَ سُورَةَ الْمُؤْمِنِينَ حَتَّى إِذَا جَاءَ ذِكْرُ مُوسَى وَهَارُونَ أَوْ ذِكْرُ عِيسَى قَالَ رَوْحٌ مُحَمَّدُ بْنُ عَبَّادٍ يَشُكُّ وَاخْتَلَفُوا عَلَيْهِ أَخَذَتِ النَّبِيَّ ﷺ سَعْلَةٌ فَحَذَفَ فَرَكَعَ وَقَالَ عَبْدُ اللهِ بْنُ السَّائِبِ حَاضِرُ ذَلِكَ  

[Machine] The Messenger of Allah ﷺ used to pray four units before noon after midday and would say, "Verily, the gates of heaven are opened, and I prefer to present a good deed in them."  

كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي قَبْلَ الظُّهْرِ بَعْدَ الزَّوَالِ أَرْبَعًا وَيَقُولُ إِنَّ أَبْوَابَ السَّمَاءِ تُفْتَحُ فَأُحِبُّ أَنْ أُقَدِّمَ فِيهَا عَمَلًا صَالِحًا  

"I was with the Messenger of Allah ﷺ on the day of the Conquest (of Makkah). He prayed in front of the Ka'bah. He took off his shoes and placed them to his left, and he started to recite Surat Al-Mu'minun. When he reached the passage that mentions Musa and 'Eisa, peace be upon them both, he started coughing, then he bowed." (Using translation from Nasāʾī 1007)   

حَضَرْتُ رَسُولَ اللهِ ﷺ يَوْمَ الْفَتْحِ وَصَلَّى فِي قِبَلِ الْكَعْبَةِ فَخَلَعَ نَعْلَيْهِ فَوَضَعَهُمَا عَنْ يَسَارِهِ ثُمَّ اسْتَفْتَحَ سُورَةَ الْمُؤْمِنِينَ فَلَمَّا جَاءَ ذِكْرُ عِيسَى أَوْ مُوسَى أَخَذَتْهُ سَعْلَةٌ فَرَكَعَ  

[Machine] He narrated that he heard the Prophet ﷺ say between Rukn bin Jumah and Rukn al-Aswad, "Our Lord, give us in this world [that which is] good and in the Hereafter [that which is] good and protect us from the punishment of the Fire." [Surah Al-Baqarah 201]  

أَخْبَرَهُ أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ فِيمَا بَيْنَ رُكْنِ بَنِي جُمَحَ وَالرُّكْنِ الْأَسْوَدِ {رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا} [البقرة 201] عَذَابَ النَّارِ  

[Machine] I heard the Messenger of Allah ﷺ say between the Yamaani corner and the Black Stone, "Our Lord, give us good in this world and good in the Hereafter, and protect us from the punishment of the Fire." Abdul Razzaq, Ibn Bakr, and Rawh reported in this narration that they heard the Prophet ﷺ say between the corner of Bani Jumah and the Black Stone, "Our Lord, give us." [Al-Baqarah 201].  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ بَيْنَ الرُّكْنِ الْيَمَانِي وَالْحَجَرِ {رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا} [البقرة 201] عَذَابَ النَّارِ قَالَ عَبْدُ الرَّزَّاقِ وَابْنُ بَكْرٍ وَرَوْحٌ فِي هَذَا الْحَدِيثِ أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ فِيمَا بَيْنَ رُكْنِ بَنِي جُمَحَ وَالرُّكْنِ الْأَسْوَدِ {رَبَّنَا آتِنَا} [البقرة 201]