Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
ahmad:15376ʿAbd al-Razzāq > Ibn Jurayj > ʿUthmān b. al-Sāʾib Mawlāhum > Abīh al-Sāʾib a freed slave of Abū Maḥdhūrah Wuʿan Um ʿAbd al-Malik b. Abū Maḥdhūrah > Umā Samiʿāh from Abū Maḥdhūrah

[Machine] Abu Mahdhurah, I went out with the Prophet ﷺ in a group of ten boys, and he was the least liked by us. So, we called the adhan and started making fun of them. The Prophet ﷺ said, "Bring me those boys." They called the adhan and I was one of them. The Prophet ﷺ said, "Yes, this is the voice I heard. Go and call the people of Mecca to prayer." He placed his hand on my forehead and said, "Say, Allah is the greatest, Allah is the greatest. I bear witness that there is no god but Allah, twice, and I bear witness that Muhammad is the Messenger of Allah, twice. Then go back and say, there is no god but Allah, twice, and I bear witness that Muhammad is the Messenger of Allah, twice. Come to life for prayer, come to life for prayer, come to success, come to success, twice. Allah is the greatest, Allah is the greatest, there is no god but Allah. When you call the first adhan of dawn, say, prayer is better than sleep, prayer is better than sleep. And when you establish the prayer, say it twice: the prayer has been established, the prayer has been established. Did you hear that?" Abu Mahdhurah said, "He never wiped his forehead or separated his hair because the Prophet ﷺ had placed his hand on it."  

أحمد:١٥٣٧٦حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنِي ابْنُ جُرَيْجٍ حَدَّثَنِي عُثْمَانُ بْنُ السَّائِبِ مَوْلَاهُمْ عَنْ أَبِيهِ السَّائِبِ مَوْلَى أَبِي مَحْذُورَةَ وُعَنْ أُمِّ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَ أَنَّهُمَا سَمِعَاهُ مِنْ أَبِي مَحْذُورَةَ قَالَ

أَبُو مَحْذُورَةَ خَرَجْتُ فِي عَشَرَةِ فِتْيَانٍ مَعَ النَّبِيِّ ﷺ وَهُوَ أَبْغَضُ النَّاسِ إِلَيْنَا فَأَذَّنُوا فَقُمْنَا نُؤَذِّنُ نَسْتَهْزِئُ بِهِمْ فَقَالَ النَّبِيُّ ﷺ ائْتُونِي بِهَؤُلَاءِ الْفِتْيَانِ فَقَالَ أَذِّنُوا فَأَذَّنُوا فَكُنْتُ أَحَدَهُمْ فَقَالَ النَّبِيُّ ﷺ نَعَمْ هَذَا الَّذِي سَمِعْتُ صَوْتَهُ اذْهَبْ فَأَذِّنْ لِأَهْلِ مَكَّةَ فَمَسَحَ عَلَى نَاصِيَتِهِ وَقَالَ قُلْ اللهُ أَكْبَرُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ مَرَّتَيْنِ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِمَرَّتَيْنِ ثُمَّ ارْجِعْ فَاشْهَدْ أَنْ لَا إِلَهَ إِلَّا اللهُ مَرَّتَيْنِ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ مَرَّتَيْنِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الْفَلَاحِ حَيَّ عَلَى الْفَلَاحِ مَرَّتَيْنِ اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ وَإِذَا أَذَّنْتَ بِالْأَوَّلِ مِنَ الصُّبْحِ فَقُلْ الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ وَإِذَا أَقَمْتَ فَقُلْهَا مَرَّتَيْنِ قَدْ قَامَتِ الصَّلَاةُ قَدْ قَامَتِ الصَّلَاةُ أَسَمِعْتَ؟ قَالَ وَكَانَ أَبُو مَحْذُورَةَ لَا يَجُزُّ نَاصِيَتَهُ وَلَا يُفَرِّقُهَا لِأَنَّ رَسُولَ اللهِ ﷺ مَسَحَ عَلَيْهَا  


See similar narrations below:

Collected by Nasāʾī, Abū Dāwūd, Ibn Mājah, Aḥmad, Ibn Ḥibbān, Ṭabarānī, Bayhaqī, Suyūṭī
nasai:632Ibrāhīm b. al-Ḥasan And Yūsuf b. Saʿīd > Ḥajjāj > Ibn Jurayj > ʿAbd al-ʿAzīz b. ʿAbd al-Malik b. Abū Maḥdhūrah > ʿAbdullāh b. Muḥayrīz

he said: "I said to Abu Mahdhurah: 'I am going to Ash-Sham and I am afraid that I will be asked about how you say the Adhan. "'He told me that Abu Mahdhurah said to him, I went out with a group of people and we were somewhere on the road to Hunain when the Messenger of Allah ﷺ was coming back from Hunain. The Messenger of Allah met us somewhere on the road and the Muadhdhin of the Messenger of Allah called the Adhan for prayer in the presence of the Messenger of Allah ﷺ. We heard the voice of the Muadh'dhin and we were careless about it (the Adhan), so we started yelling, immitating and mocking it. The Messenger of Allah ﷺ heard us, so he sent some people who brought us to stand in front of him. He said, 'Who is the one whose voice I heard so loud?' The people all pointed to me, and they were telling the truth. He sent them all away, but kept me there and said to me: 'Stand up and call the Adhan for the Prayer.' I stood up and the Messenger of Allah ﷺ taught me the Adhan himself. He Said, 'Say: 'Allahu Akbar, Allahu akbar, Allahu Akbar, Allahu Akbar; Ashhadu an la ilaha illallah, Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah, Ashhadu anna Muhammadan Rasulallah (Allah is the Greatest,Allah is the Greatest, Allah is the Greatest, Allah is the Greatest; I bear witness that there is none worthy of worship except Allah, I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger Allah,I bear witness that Muhammad is the Messenger Allah).' Then he said: 'Then repeat and say in a loud voice:Ashhadu an la ilaha illallah, Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah, Ashhadu anna Muhammadan Rasulallah; Hayya 'alas-salah, Hayya 'ala-salah; Hayya 'alal-falah Hayya 'alal-falah; Allahu Akbar, Allahu Akbar; La ilaha ill-Allah (I bear witness that there is none worthy of worship except Allah, I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah; Come to prayer, come to prayer; come to prosperity, come to prosperity; Allah is the Greatest, Allah is the Greatest; there is none worthy of worship except Allah).' Then he called me when I had finished saying the Adhan, and he gave me a bundle in which there was some silver. I said: 'O Messenger of Allah ﷺ, let me be the one doing the Adhan in Makkah.' He said: 'I command you to do so.' Then I came to 'Attab bin Asid who was the governor of the Messenger of Allah ﷺ in Makkah, and I called the Adhan for prayer with him upon the orders of the Messenger of Allah ﷺ."  

النسائي:٦٣٢أَخْبَرَنَا إِبْرَاهِيمُ بْنُ الْحَسَنِ وَيُوسُفُ بْنُ سَعِيدٍ وَاللَّفْظُ لَهُ قَالاَ حَدَّثَنَا حَجَّاجٌ عَنِ ابْنِ جُرَيْجٍ قَالَ حَدَّثَنِي عَبْدُ الْعَزِيزِ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَ أَنَّ عَبْدَ اللَّهِ بْنَ مُحَيْرِيزٍ

أَخْبَرَهُ وَكَانَ يَتِيمًا فِي حَجْرِ أَبِي مَحْذُورَةَ حَتَّى جَهَّزَهُ إِلَى الشَّامِ قَالَ قُلْتُ لأَبِي مَحْذُورَةَ إِنِّي خَارِجٌ إِلَى الشَّامِ وَأَخْشَى أَنْ أُسْأَلَ عَنْ تَأْذِينِكَ فَأَخْبَرَنِي أَنَّ أَبَا مَحْذُورَةَ قَالَ لَهُ خَرَجْتُ فِي نَفَرٍ فَكُنَّا بِبَعْضِ طَرِيقِ حُنَيْنٍ مَقْفَلَ رَسُولِ اللَّهِ ﷺ مِنْ حُنَيْنٍ فَلَقِيَنَا رَسُولُ اللَّهِ ﷺ فِي بَعْضِ الطَّرِيقِ فَأَذَّنَ مُؤَذِّنُ رَسُولِ اللَّهِ ﷺ بِالصَّلاَةِ عِنْدَ رَسُولِ اللَّهِ ﷺ فَسَمِعْنَا صَوْتَ الْمُؤَذِّنِ وَنَحْنُ عَنْهُ مُتَنَكِّبُونَ فَظَلِلْنَا نَحْكِيهِ وَنَهْزَأُ بِهِ فَسَمِعَ رَسُولُ اللَّهِ ﷺ الصَّوْتَ فَأَرْسَلَ إِلَيْنَا حَتَّى وَقَفْنَا بَيْنَ يَدَيْهِ فَقَالَ رَسُولُ اللَّهِ ﷺ أَيُّكُمُ الَّذِي سَمِعْتُ صَوْتَهُ قَدِ ارْتَفَعَ فَأَشَارَ الْقَوْمُ إِلَىَّ وَصَدَقُوا فَأَرْسَلَهُمْ كُلَّهُمْ وَحَبَسَنِي فَقَالَ قُمْ فَأَذِّنْ بِالصَّلاَةِ فَقُمْتُ فَأَلْقَى عَلَىَّ رَسُولُ اللَّهِ ﷺ التَّأْذِينَ هُوَ بِنَفْسِهِ قَالَ قُلِ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ ثُمَّ قَالَ ارْجِعْ فَامْدُدْ صَوْتَكَ ثُمَّ قَالَ قُلْ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الْفَلاَحِ حَىَّ عَلَى الْفَلاَحِ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لاَ إِلَهَ إِلاَّ اللَّهُ ثُمَّ دَعَانِي حِينَ قَضَيْتُ التَّأْذِينَ فَأَعْطَانِي صُرَّةً فِيهَا شَىْءٌ مِنْ فِضَّةٍ فَقُلْتُ يَا رَسُولَ اللَّهِ مُرْنِي بِالتَّأْذِينِ بِمَكَّةَ فَقَالَ قَدْ أَمَرْتُكَ بِهِ فَقَدِمْتُ عَلَى عَتَّابِ بْنِ أَسِيدٍ عَامِلِ رَسُولِ اللَّهِ ﷺ بِمَكَّةَ فَأَذَّنْتُ مَعَهُ بِالصَّلاَةِ عَنْ أَمْرِ رَسُولِ اللَّهِ ﷺ  

nasai:633Ibrāhīm b. al-Ḥasan > Ḥajjāj > Ibn Jurayj > ʿUthmān b. al-Sāʾib > Abū And ʾUm ʿAbd al-Malik b. Abū Maḥdhūrah > Abū Maḥdhūrah

"When the Messenger of Allah ﷺ left Hunain, I was the tenth of a group of ten of the people of Makkah who were trying to catch up with them. We heard them calling the Adhan for the prayer and we started to repeat the Adhan, mocking them. The Messenger of Allah ﷺ said, 'I heard among these people the Adhan of one who has a beautiful voice.' He sent for us, and we recited the Adhan one by one, and I was the last of them. When I said the Adhan, he said: 'Come here.' He sat me down in front of him and rubbed my forelock and blessed me three times, then he said, 'Go and give the Adhan at the sacred House.' I said: 'How, O Messenger of Allah?' He taught me as you say the Adhan now: 'Allahu Akbar, Allahu akbar, Allahu Akbar, Allahu Akbar; Ashhadu an la ilaha illallah, Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah, Ashhadu anna Muhammadan Rasulallah, Ashhadu an la ilaha illallah, Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah, Ashhadu anna Muhammadan Rasulallah; Hayya 'alas-salah, Hayya 'ala-salah; Hayya 'alal-falah Hayya 'alal-falah; as-salatu khairun min an-nawm;as-salatu khairun min an-nawm; (Allah is the Greatest, Allah is the Greatest, Allah is the Greatest, Allah is the Greatest; I bear witness that there is none worthy of worship except Allah, I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger Allah, I bear witness that Muhammad is the Messenger Allah; I bear witness that there is none worthy of worship except Allah, I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah; Come to prayer, come to prayer; come to prosperity, come to prosperity; prayer is better than sleep, prayer is better than sleep)' - in the first (Adhan) for As-Subh (Fajr). And he taught me the Iqamah saying each phrase twice: 'Allahu Akbar, Allahu Akbar, (Allahu Akbar, Allahu Akbar), Ashhadu an la ilaha illallah, Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah, Ashhadu anna Muhammadan Rasulallah; Hayya 'alas-salah, Hayya 'alas-salah; Hayya 'alal-falah, Hayya 'alal-falah; qad qamatis-salah, qad qamati-salah, Allahu Akbar, Allahu Akbar La ilaha illallah (Allah is the Greatest, Allah is the Greatest, (Allah is the Greatest, Allah is the Greatest); I bear witness that there is none worthy of worship except Allah, I bear witness that there is none worthy of worship except Allah ; I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah; Come to prayer, come to prayer; come to prosperity, come to prosperity; the prayer is about to begin, the prayer is about to begin, Allah is the Greatest, Allah is the Greatest; there is none worthy of worship except Allah)." (One of the narrators) Ibn Juraij said: ''Uthman narrated this whole report to me from his father and from Umm 'Abdul-Malik bin Abi Mahdhurah, and (said that) they heard that from Abu Mahdhurah.  

النسائي:٦٣٣أَخْبَرَنَا إِبْرَاهِيمُ بْنُ الْحَسَنِ قَالَ حَدَّثَنَا حَجَّاجٌ عَنِ ابْنِ جُرَيْجٍ عَنْ عُثْمَانَ بْنِ السَّائِبِ قَالَ أَخْبَرَنِي أَبِي وَأُمُّ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَ عَنْ أَبِي مَحْذُورَةَ قَالَ

لَمَّا خَرَجَ رَسُولُ اللَّهِ ﷺ مِنْ حُنَيْنٍ خَرَجْتُ عَاشِرَ عَشْرَةٍ مِنْ أَهْلِ مَكَّةَ نَطْلُبُهُمْ فَسَمِعْنَاهُمْ يُؤَذِّنُونَ بِالصَّلاَةِ فَقُمْنَا نُؤَذِّنُ نَسْتَهْزِئُ بِهِمْ فَقَالَ رَسُولُ اللَّهِ ﷺ قَدْ سَمِعْتُ فِي هَؤُلاَءِ تَأْذِينَ إِنْسَانٍ حَسَنِ الصَّوْتِ فَأَرْسَلَ إِلَيْنَا فَأَذَّنَّا رَجُلٌ رَجُلٌ وَكُنْتُ آخِرَهُمْ فَقَالَ حِينَ أَذَّنْتُ تَعَالَ فَأَجْلَسَنِي بَيْنَ يَدَيْهِ فَمَسَحَ عَلَى نَاصِيَتِي وَبَرَّكَ عَلَىَّ ثَلاَثَ مَرَّاتٍ ثُمَّ قَالَ اذْهَبْ فَأَذِّنْ عِنْدَ الْبَيْتِ الْحَرَامِ قُلْتُ كَيْفَ يَا رَسُولَ اللَّهِ فَعَلَّمَنِي كَمَا تُؤَذِّنُونَ الآنَ بِهَا اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الْفَلاَحِ حَىَّ عَلَى الْفَلاَحِ الصَّلاَةُ خَيْرٌ مِنَ النَّوْمِ الصَّلاَةُ خَيْرٌ مِنَ النَّوْمِ فِي الأُولَى مِنَ الصُّبْحِ قَالَ وَعَلَّمَنِي الإِقَامَةَ مَرَّتَيْنِ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الْفَلاَحِ حَىَّ عَلَى الْفَلاَحِ قَدْ قَامَتِ الصَّلاَةُ قَدْ قَامَتِ الصَّلاَةُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لاَ إِلَهَ إِلاَّ اللَّهُ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي عُثْمَانُ هَذَا الْخَبَرَ كُلَّهُ عَنْ أَبِيهِ وَعَنْ أُمِّ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَ أَنَّهُمَا سَمِعَا ذَلِكَ مِنْ أَبِي مَحْذُورَةَ  

abudawud:500Musaddad > al-Ḥārith b. ʿUbayd > Muḥammad b. ʿAbd al-Malik b. Abū Maḥdhūrah from his father from his grandfather

I testify that there is no god but Allah, I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah, I testify that Muhammad is the Messenger of Allah. Lowering your voice while saying them (these words). Then you must raise your voice in making the testimony: I testify that there is no god but Allah, I testify there is no god but Allah; I testify Muhammad is the Messenger of Allah, I testify Muhammad is the Messenger of Allah. Come to prayer, come to prayer; come to salvation, come to salvation. If it is the morning prayer, you must pronounce; prayer is better than sleep, prayer is better than sleep, Allah is most great; there is no god but Allah.  

أبو داود:٥٠٠حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا الْحَارِثُ بْنُ عُبَيْدٍ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ

قُلْتُ يَا رَسُولَ اللَّهِ عَلِّمْنِي سُنَّةَ الأَذَانِ قَالَ فَمَسَحَ مُقَدَّمَ رَأْسِي وَقَالَ تَقُولُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ تَرْفَعُ بِهَا صَوْتَكَ ثُمَّ تَقُولُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ تَخْفِضُ بِهَا صَوْتَكَ ثُمَّ تَرْفَعُ صَوْتَكَ بِالشَّهَادَةِ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الْفَلاَحِ حَىَّ عَلَى الْفَلاَحِ فَإِنْ كَانَ صَلاَةَ الصُّبْحِ قُلْتَ الصَّلاَةُ خَيْرٌ مِنَ النَّوْمِ الصَّلاَةُ خَيْرٌ مِنَ النَّوْمِ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لاَ إِلَهَ إِلاَّ اللَّهُ  

ibnmajah:708Muḥammad b. Bashhār And Muḥammad b. Yaḥyá > Abū ʿĀṣim > Ibn Jurayj > ʿAbd al-ʿAzīz b. ʿAbd al-Malik b. Abū Maḥdhūrah

"Abdul-'Aziz bin 'Abdul-Malik bin Abu Mahdhurah narrated from 'Abdullah bin muhairiz who was an orphan under the care of Abu Mahdhurah bin mi'yar that when he was preparing him to travel to Sham, he said: 'O my uncle, I am going out to Sham, and I will be asked about how you started the Adhan.' So he informed me that. Abu Mahdhurah said: 'I went out with a group of people, and we were somewhere on the road, when the Mu'adh-dhin of the Messenger of Allah gave the call to prayer in the presence of the Messenger of Allah. We heard the voice of the Mu'adh-dhin, and we were shunning it (the Adhan), so we started yelling, imitating it and mocking it. The Messenger of Allah heard us, so he sent some people who brought us to sit in front of him. He said: 'Who is the one whose voice I heard so loud?' The people all pointed to me, and they were telling the truth. He sent them all away, but kept me there and said to me: 'Stand up and give the call to prayer.' I stood up and there was nothing more hateful to me than the Messenger of Allah and what he was telling me to do. I stood up in front of the Messenger of Allah and the Messenger of Allah himself taught me the call. He said: "Say: 'Allahu Akbar Allahu Akbar, Allahu Akbar Allahu Akbar; Ash-hadu an la ilaha illallah, Ash-hadu an la ilaha illallah; Ash-hadu anna Muhammadan Rasulullah, Ash-hadu anna Muhammadan Rasulullah (Allah is the Most great, Allah is the most Great, Allah is the most Great, Allah is the most Great; I bear witness that none has the right to be worshipped but Allah, I bear witness that none has the right to be worshipped but Allah; I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah).'" Then he said: "Raise your voice (and say). Ash-hadu an la ilaha illallah, Ash-hadu an la ilaha illallah; Ash-hadu anna Muhammadan Rasulullah, Ash-hadu anna Muhammadan Rasulullah; Hayya 'alal-salah, Hayya 'alal-salah; Hayya 'alal-falah, Hayya 'alal-falah; Allahu Akbar Allahu Akbar; La ilaha illallah (I bear witness that none has the right to be worshipped but Allah, I bear witness that none has the right to be worshipped but Allah; I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah; Come to the Prayer, Come to the Prayer; Come to the prosperity, Come to the prosperity; Allah is the Most great, Allah is the Most Great; None has the right to be worshipped but Allah).'" Then he called me when I had finished saying the Adhan, and gave me a small bag in which there was some silver. Then he put his hand on the forelock of Abu Mahdhurah, then passed it over his face, then over his chest, and over his heart, until the hand of the Messenger of Allah reached his navel. Then the Messenger of Allah said: 'May Allah bless you and send blessings upon you.' I said: 'O Messenger of Allah, do you command me to give the call to prayer in Makkah?' He said: 'Yes, I command you (to do so).' Then all the hatred I had felt towards the Messenger of Allah disappeared, and was replaced with love for the Messenger of Allah. I came to 'Attab bin Asid, the governor of the Messenger of Allah in Makkah, and gave the call to prayer with him by command of the Messenger of Allah." (Sahih)He ('Abdul-'Aziz) said: "Someone who met Abu Mahdhurah told me the same as 'Abdullah bin Muhairiz told me."  

ابن ماجة:٧٠٨حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ وَمُحَمَّدُ بْنُ يَحْيَى قَالاَ حَدَّثَنَا أَبُو عَاصِمٍ أَنْبَأَنَا ابْنُ جُرَيْجٍ أَخْبَرَنِي عَبْدُ الْعَزِيزِ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَ عَنْ عَبْدِ اللَّهِ بْنِ مُحَيْرِيزٍ وَكَانَ يَتِيمًا فِي حِجْرِ أَبِي مَحْذُورَةَ بْنِ مِعْيَرٍ حِينَ جَهَّزَهُ إِلَى الشَّامِ فَقُلْتُ لأَبِي مَحْذُورَةَ أَىْ عَمِّ إِنِّي خَارِجٌ إِلَى الشَّامِ وَإِنِّي أُسْأَلُ عَنْ تَأْذِينِكَ فَأَخْبَرَنِي أَنَّ أَبَا مَحْذُورَةَ قَالَ

خَرَجْتُ فِي نَفَرٍ فَكُنَّا بِبَعْضِ الطَّرِيقِ فَأَذَّنَ مُؤَذِّنُ رَسُولِ اللَّهِ ﷺ بِالصَّلاَةِ عِنْدَ رَسُولِ اللَّهِ ﷺ فَسَمِعْنَا صَوْتَ الْمُؤَذِّنِ وَنَحْنُ عَنْهُ مُتَنَكِّبُونَ فَصَرَخْنَا نَحْكِيهِ نَهْزَأُ بِهِ فَسَمِعَ رَسُولُ اللَّهِ ﷺ فَأَرْسَلَ إِلَيْنَا قَوْمًا فَأَقْعَدُونَا بَيْنَ يَدَيْهِ فَقَالَ أَيُّكُمُ الَّذِي سَمِعْتُ صَوْتَهُ قَدِ ارْتَفَعَ فَأَشَارَ إِلَىَّ الْقَوْمُ كُلُّهُمْ وَصَدَقُوا فَأَرْسَلَ كُلَّهُمْ وَحَبَسَنِي وَقَالَ لِي قُمْ فَأَذِّنْ فَقُمْتُ وَلاَ شَىْءَ أَكْرَهُ إِلَىَّ مِنْ رَسُولِ اللَّهِ ﷺ وَلاَ مِمَّا يَأْمُرُنِي بِهِ فَقُمْتُ بَيْنَ يَدَىْ رَسُولِ اللَّهِ ﷺ فَأَلْقَى عَلَىَّ رَسُولُ اللَّهِ التَّأْذِينَ هُوَ بِنَفْسِهِ فَقَالَ قُلِ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ ثُمَّ قَالَ لِي ارْجِعْ فَمُدَّ مِنْ صَوْتِكَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الْفَلاَحِ حَىَّ عَلَى الْفَلاَحِ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لاَ إِلَهَ إِلاَّ اللَّهُ ثُمَّ دَعَانِي حِينَ قَضَيْتُ التَّأْذِينَ فَأَعْطَانِي صُرَّةً فِيهَا شَىْءٌ مِنْ فِضَّةٍ ثُمَّ وَضَعَ يَدَهُ عَلَى نَاصِيَةِ أَبِي مَحْذُورَةَ ثُمَّ أَمَرَّهَا عَلَى وَجْهِهِ مِنْ بَيْنِ يَدَيْهِ ثُمَّ عَلَى كَبِدِهِ ثُمَّ بَلَغَتْ يَدُ رَسُولِ اللَّهِ ﷺ سُرَّةَ أَبِي مَحْذُورَةَ ثُمَّ قَالَ رَسُولُ اللَّهِ ﷺ بَارَكَ اللَّهُ لَكَ وَبَارَكَ عَلَيْكَ فَقُلْتُ يَا رَسُولَ اللَّهِ أَمَرْتَنِي بِالتَّأْذِينِ بِمَكَّةَ قَالَ نَعَمْ قَدْ أَمَرْتُكَ فَذَهَبَ كُلُّ شَىْءٍ كَانَ لِرَسُولِ اللَّهِ ﷺ مِنْ كَرَاهِيَةٍ وَعَادَ ذَلِكَ كُلُّهُ مَحَبَّةً لِرَسُولِ اللَّهِ ﷺ فَقَدِمْتُ عَلَى عَتَّابِ بْنِ أَسِيدٍ عَامِلِ رَسُولِ اللَّهِ ﷺ بِمَكَّةَ فَأَذَّنْتُ مَعَهُ بِالصَّلاَةِ عَلَى أَمْرِ رَسُولِ اللَّهِ ﷺ قَالَ وَأَخْبَرَنِي ذَلِكَ مَنْ أَدْرَكَ أَبَا مَحْذُورَةَ عَلَى مَا أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ مُحَيْرِيزٍ  

ahmad:15379Surayj b. al-Nuʿmān > al-Ḥārith b. ʿUbayd > Muḥammad b. ʿAbd al-Malik b. Abū Maḥdhūrah > Abīhiʿan Jaddih

I testify that there is no god but Allah, I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah, I testify that Muhammad is the Messenger of Allah. Lowering your voice while saying them (these words). Then you must raise your voice in making the testimony: I testify that there is no god but Allah, I testify there is no god but Allah; I testify Muhammad is the Messenger of Allah, I testify Muhammad is the Messenger of Allah. Come to prayer, come to prayer; come to salvation, come to salvation. If it is the morning prayer, you must pronounce; prayer is better than sleep, prayer is better than sleep, Allah is most great; there is no god but Allah. (Using translation from Abū Dāʾūd 500)   

أحمد:١٥٣٧٩حَدَّثَنَا سُرَيْجُ بْنُ النُّعْمَانِ حَدَّثَنَا الْحَارِثُ بْنُ عُبَيْدٍ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَ عَنْ أَبِيهِعَنْ جَدِّهِ قَالَ

قُلْتُ يَا رَسُولَ اللهِ عَلِّمْنِي سُنَّةَ الْأَذَانِ فَمَسَحَ بِمُقَدَّمِ رَأْسِي وَقَالَ قُلْ اللهُ أَكْبَرُ اللهُ أَكْبَرُ تَرْفَعُ بِهَا صَوْتَكَ ثُمَّ تَقُولُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ مَرَّتَيْنِ تَخْفِضُ بِهَا صَوْتَكَ ثُمَّ تَرْفَعُ صَوْتَكَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ مَرَّتَيْنِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ مَرَّتَيْنِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الْفَلَاحِ حَيَّ عَلَى الْفَلَاحِ مَرَّتَيْنِ فَإِنْ كَانَ صَلَاةُ الصُّبْحِ قُلْتَ الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ مَرَّتَيْنِ اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ  

ذِكْرُ الْبَيَانِ بِأَنَّ الْمُؤَذِّنَ إِذَا رَجَّعَ فِي أَذَانِهِ يَجِبُ أَنْ يَخْفِضَ صَوْتَهُ بِالشَّهَادَتَيْنِ الْأُولَيَيْنِ، وَيَرْفَعُ صَوْتَهُ فِيمَا قَبْلَهُمَا وَفِيمَا بَعْدَهُمَا

ibnhibban:1682al-Faḍl b. al-Ḥubāb al-Jumaḥī > Musaddad b. Musarhad > al-Ḥārith b. ʿUbayd > Muḥammad b. ʿAbd al-Malik b. Abū Maḥdhūrah from his father from his grandfather

I testify that there is no god but Allah, I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah, I testify that Muhammad is the Messenger of Allah. Lowering your voice while saying them (these words). Then you must raise your voice in making the testimony: I testify that there is no god but Allah, I testify there is no god but Allah; I testify Muhammad is the Messenger of Allah, I testify Muhammad is the Messenger of Allah. Come to prayer, come to prayer; come to salvation, come to salvation. If it is the morning prayer, you must pronounce; prayer is better than sleep, prayer is better than sleep, Allah is most great; there is no god but Allah. (Using translation from Abū Dāʾūd 500)  

ابن حبّان:١٦٨٢أَخْبَرَنَا الْفَضْلُ بْنُ الْحُبَابِ الْجُمَحِيُّ قَالَ حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ قَالَ حَدَّثَنَا الْحَارِثُ بْنُ عُبَيْدٍ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ

قُلْتُ يَا رَسُولَ اللَّهِ ﷺ عَلِّمْنِي سُنَّةَ الْأَذَانِ قَالَ فَمَسَحَ مُقَدَّمَ رَأْسِي وَقَالَ «تَقُولُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ» وَرَفَعَ بِهَا صَوْتَهُ ثُمَّ تَقُولُ «أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَاخْفِضْ بِهَا صَوْتَكَ ثُمَّ تَرْفَعُ صَوْتَكَ بِالشَّهَادَةِ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ مَرَّتَيْنِ وَحَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الْفَلَاحِ حَيَّ عَلَى الْفَلَاحِ فَإِنْ كَانَتْ صَلَاةَ الصُّبْحِ قُلْتَ الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللَّهُ»  

tabarani:6734Isḥāq b. Ibrāhīm al-Dabarī > ʿAbd al-Razzāq > Ibn Jurayj > ʿUthmān Mawlāhum > Abīh al-Shaykh a freed slave of Abū Maḥdhūrah > Um ʿAbd al-Malik b. Abū Maḥdhūrah

[Machine] Abu Mahdhurah, I went out with the Prophet ﷺ along with ten young men to Hunayn and they were the most hated people to us. They called the adhan and we started mocking them. The Prophet ﷺ said, "Bring me those young men." They answered the adhan and I was the last one. The Prophet ﷺ said, "Yes, this is the one whose voice I heard. Go and call the people of Makkah for prayer and tell 'Attab Ibn Usaid that the Messenger of Allah ﷺ ordered me to call the people of Makkah for prayer and to wipe my forehead." He said, "Say: Allah is the Greatest, Allah is the Greatest, Allah is the Greatest, I bear witness that there is no god but Allah, I bear witness that there is no god but Allah, twice. Then say, I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah, twice. Come to prayer, Come to success, twice. Allah is the Greatest, Allah is the Greatest. There is no god but Allah. When you call the first adhan of Fajr, say: Prayer is better than sleep, Prayer is better than sleep. When you establish the prayer, say it twice: The prayer has begun, have you heard? Abu Mahdhurah never wiped his face nor parted his hair, because the Prophet ﷺ wiped his forehead. Abu al-Qasim, Uthman, the one who narrated this hadith from Ibn Jurayj, is Uthman bin Al-Sa'ib, a freed slave of Bani Jumah.  

الطبراني:٦٧٣٤حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الدَّبَرِيُّ عَنْ عَبْدِ الرَّزَّاقِ عَنِ ابْنِ جُرَيْجٍ أَخْبَرَنِي عُثْمَانُ مَوْلَاهُمْ عَنْ أَبِيهِ الشَّيْخِ مَوْلَى أَبِي مَحْذُورَةَ وَعَنْ أُمِّ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَ قَالَا قَالَ

أَبُو مَحْذُورَةَ خَرَجْتُ فِي عَشَرَةِ فِتْيَانٍ مَعَ النَّبِيِّ ﷺ إِلَى حُنَيْنٍ وَهُمْ أَبْغَضُ النَّاسِ إِلَيْنَا فَأَذَّنُوا وَقُمْنَا نَسْتَهْزِئُ بِهِمْ فَقَالَ النَّبِيُّ ﷺ «ائْتُونِي بِهَؤُلَاءِ الْفِتْيَانِ» فَقَالَ «أَذِّنُوا» فَأَذَّنُوا فَكُنْتُ آخِرَهُمْ فَقَالَ النَّبِيُّ ﷺ نَعَمْ هَذَا الَّذِي سَمِعْتُ صَوْتَهُ اذْهَبْ فَأَذِّنْ لِأَهْلِ مَكَّةَ وَقُلْ لِعَتَّابِ بْنِ أُسَيْدٍ أَمَرَنِي رَسُولُ اللهِ ﷺ أَنْ أُؤَذِّنَ لِأَهْلِ مَكَّةَ وَمَسَحَ عَلَى نَاصِيَتِهِ فَقَالَ قُلِ اللهُ أَكْبَرُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ مَرَّتَيْنِ ثُمَّ ارْجِعْ فَقُلْ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ مَرَّتَيْنِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ مَرَّتَيْنِ حَيَّ عَلَى الصَّلَاةِ مَرَّتَيْنِ حَيَّ عَلَى الْفَلَاحِ مَرَّتَيْنِ اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ وَإِذَا أَذَّنْتَ بِالْأُولَى مِنَ الصُّبْحِ فَقُلِ الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ وَإِذَا أَقَمْتَ فَقُلْهَا مَرَّتَيْنِ قَدْ قَامَتِ الصَّلَاةُ سَمِعْتَ؟ فَكَانَ أَبُو مَحْذُورَةَ لَا يَجُّزُّ نَاصِيَتَهُ وَلَا يَفْرُقُهَا؛ لِأَنَّ رَسُولَ اللهِ ﷺ مَسَحَ عَلَيْهَا قَالَ أَبُو الْقَاسِمِ عُثْمَانُ الَّذِي رَوَى ابْنُ جُرَيْجٍ عَنْهُ هَذَا الْحَدِيثَ هُوَ عُثْمَانُ بْنُ السَّائِبِ مَوْلَى بَنِي جُمَحٍ  

tabarani:6735Muʿādh b. al-Muthanná > Musaddad > al-Ḥārith b. ʿUbayd > Muḥammad b. ʿAbd al-Malik b. Abū Maḥdhūrah from his father from his grandfather

I testify that there is no god but Allah, I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah, I testify that Muhammad is the Messenger of Allah. Lowering your voice while saying them (these words). Then you must raise your voice in making the testimony: I testify that there is no god but Allah, I testify there is no god but Allah; I testify Muhammad is the Messenger of Allah, I testify Muhammad is the Messenger of Allah. Come to prayer, come to prayer; come to salvation, come to salvation. If it is the morning prayer, you must pronounce; prayer is better than sleep, prayer is better than sleep, Allah is most great; there is no god but Allah. (Using translation from Abū Dāʾūd 500)  

الطبراني:٦٧٣٥حَدَّثَنَا مُعَاذُ بْنُ الْمُثَنَّى ثنا مُسَدَّدٌ ثنا الْحَارِثُ بْنُ عُبَيْدٍ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ

قُلْتُ يَا رَسُولَ اللهِ عَلِّمْنِي سُنَّةَ الْأَذَانِ فَمَسَحَ مُقَدَّمَ رَأْسَهِ قَالَ تَقُولُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ تَرْفَعُ بِهَا صَوْتَكَ ثُمَّ تَقُولُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ تَخْفِضُ بِهَا صَوْتَكَ ثُمَّ تَقُولُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الْفَلَاحِ حَيَّ عَلَى الْفَلَاحِ فَإِنْ كَانَ صَلَاةُ الصُّبْحِ قُلْتَ الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ  

bayhaqi:1970Abū al-Ḥasan ʿAlī b. Aḥmad b. ʿAbdān > Aḥmad b. ʿUbayd al-Ṣaffār > Aḥmad b. ʿUbaydullāh al-Narsī > Rawḥ b. ʿUbādah > Ibn Jurayj > ʿUthmān b. al-Sāʾib > Um ʿAbd al-Malik b. Abū Maḥdhūrah > Abū Maḥdhūrah

"When the Messenger of Allah ﷺ left Hunain, I was the tenth of a group of ten of the people of Makkah who were trying to catch up with them. We heard them calling the Adhan for the prayer and we started to repeat the Adhan, mocking them. The Messenger of Allah ﷺ said, 'I heard among these people the Adhan of one who has a beautiful voice.' He sent for us, and we recited the Adhan one by one, and I was the last of them. When I said the Adhan, he said: 'Come here.' He sat me down in front of him and rubbed my forelock and blessed me three times, then he said, 'Go and give the Adhan at the sacred House.' I said: 'How, O Messenger of Allah?' He taught me as you say the Adhan now: 'Allahu Akbar, Allahu akbar, Allahu Akbar, Allahu Akbar; Ashhadu an la ilaha illallah, Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah, Ashhadu anna Muhammadan Rasulallah, Ashhadu an la ilaha illallah, Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah, Ashhadu anna Muhammadan Rasulallah; Hayya 'alas-salah, Hayya 'ala-salah; Hayya 'alal-falah Hayya 'alal-falah; as-salatu khairun min an-nawm;as-salatu khairun min an-nawm; (Allah is the Greatest, Allah is the Greatest, Allah is the Greatest, Allah is the Greatest; I bear witness that there is none worthy of worship except Allah, I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger Allah, I bear witness that Muhammad is the Messenger Allah; I bear witness that there is none worthy of worship except Allah, I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah; Come to prayer, come to prayer; come to prosperity, come to prosperity; prayer is better than sleep, prayer is better than sleep)' - in the first (Adhan) for As-Subh (Fajr). And he taught me the Iqamah saying each phrase twice: 'Allahu Akbar, Allahu Akbar, (Allahu Akbar, Allahu Akbar), Ashhadu an la ilaha illallah, Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah, Ashhadu anna Muhammadan Rasulallah; Hayya 'alas-salah, Hayya 'alas-salah; Hayya 'alal-falah, Hayya 'alal-falah; qad qamatis-salah, qad qamati-salah, Allahu Akbar, Allahu Akbar La ilaha illallah (Allah is the Greatest, Allah is the Greatest, (Allah is the Greatest, Allah is the Greatest); I bear witness that there is none worthy of worship except Allah, I bear witness that there is none worthy of worship except Allah ; I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah; Come to prayer, come to prayer; come to prosperity, come to prosperity; the prayer is about to begin, the prayer is about to begin, Allah is the Greatest, Allah is the Greatest; there is none worthy of worship except Allah)." (One of the narrators) Ibn Juraij said: ''Uthman narrated this whole report to me from his father and from Umm 'Abdul-Malik bin Abi Mahdhurah, and (said that) they heard that from Abu Mahdhurah. (Using translation from Nasāʾī 633)   

البيهقي:١٩٧٠أَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ أنا أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ أنا أَحْمَدُ بْنُ عُبَيْدِ اللهِ النَّرْسِيُّ أنا رَوْحُ بْنُ عُبَادَةَ قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي عُثْمَانُ بْنُ السَّائِبِ عَنْ أُمِّ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَ عَنْ أَبِي مَحْذُورَةَ قَالَ

لَمَّا رَجَعَ رَسُولُ اللهِ ﷺ مِنْ حُنَيْنٍ خَرَجْتُ عَاشِرَ عَشَرَةٍ مِنْ مَكَّةَ أَطْلُبُهُمْ فَسَمِعْتُهُمْ يُؤَذِّنُونَ لِلصَّلَاةِ فَقُمْنَا نُؤَذِّنُ نَسْتَهْزِئُ بِهِمْ فَقَامَ النَّبِيُّ ﷺ فَقَالَ لَقَدْ سَمِعْتُ فِي هَؤُلَاءِ تَأْذِينَ إِنْسَانٍ حَسَنِ الصَّوْتِ فَأَرْسَلَ إِلَيْنَا فَأَذَّنَّا رَجُلًا رَجُلًا فَكُنْتُ آخَرَهُمْ فَقَالَ حِينَ أَذَّنْتُ تَعَالَ فَأَجْلَسَنِي بَيْنَ يَدَيْهِ فَمَسَحَ عَلَى نَاصِيَتِي وَبَارَكَ عَلَيَّ ثَلَاثَ مَرَّاتٍ ثُمَّ قَالَ اذْهَبْ فَأَذِّنْ عِنْدَ الْبَيْتِ الْحَرَامِ قُلْتُ كَيْفَ يَا رَسُولَ اللهِ؟ فَعَلَّمَنِي الْأَذَانَ كَمَا يُؤَذِّنُونَ الْآنَ بِهَا اللهُ أَكْبَرُ اللهُ أَكْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ ألَّا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَلَّا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ حِيَّ عَلَى الصَّلَاةِ حِيَّ عَلَى الصَّلَاةِ حِيَّ عَلَى الْفَلَاحِ حِيَّ عَلَى الْفَلَاحِ الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ فِي الْأُولَى مِنَ الصُّبْحِ اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ قَالَ وَقَدْ عَلَّمَنِي الْإِقَامَةَ مَرَّتَيْنِ مَرَّتَيْنِ اللهُ أَكْبَرُ اللهُ أَكْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ حِيَّ عَلَى الصَّلَاةِ حِيَّ عَلَى الصَّلَاةِ حِيَّ عَلَى الْفَلَاحِ حِيَّ عَلَى الْفَلَاحِ قَدْ قَامَتِ الصَّلَاةُ قَدْ قَامَتِ الصَّلَاةُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي هَذَا عُثْمَانُ كُلَّهُ عَنْ أُمِّ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَ أَنَّهَا سَمِعَتْ ذَلِكَ مِنْ أَبِي مَحْذُورَةَ كَذَا  

رَوَاهُ رَوْحُ بْنُ عُبَادَةَ عَنِ ابْنِ جُرَيْجٍ
bayhaqi:1973Abū ʿAbdullāh al-Ḥāfiẓ And ʾAbū Saʿīd b. Abū ʿAmr > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > al-Rabīʿ b. Sulaymān > al-Shāfiʿī > Adrakt Ibrāhīm b. ʿAbd al-ʿAzīz b. ʿAbd al-Malik b. Abū Maḥdhūrah Yuʾadhhin Kamā Ḥaká Ibn Muḥayrīz / Bi-al-Ttarjīʿ > Wasamiʿtuh from his father > Ibn Muḥayrīz > Abū Maḥdhūrah

[Machine] About the Prophet, may ﷺ , the meaning of what Ibn Jurayj narrated, Al-Shafi'i said, "I heard him reciting the Adhan (call to prayer) and he would say, 'Allahu Akbar, Allahu Akbar (Allah is the greatest, Allah is the greatest), Ashhadu an la ilaha illallah (I bear witness that there is no deity worthy of worship except Allah), Ashhadu anna Muhammadan rasulullah (I bear witness that Muhammad is the Messenger of Allah). Hayya 'ala-salah, hayya 'ala-l-falah (Come to prayer, come to success). Qad qamatis salah, qad qamatis salah (Prayer has begun, prayer has begun). Allahu Akbar, Allahu Akbar (Allah is the greatest, Allah is the greatest). La ilaha illallah (There is no deity worthy of worship except Allah).' Al-Shafi'i said, "I heard him narrating the Iqamah (second call to prayer) as he recites the Adhan, just as he narrates the Adhan. And in the narration of Al-Hasan ibn Muhammad ibn as-Sabbah az-Zafarani, from Al-Shafi'i, regarding the issue of the manner of the Adhan and the Iqamah, Al-Shafi'i said, "According to the narration, the Adhan is performed five times during the day and night in the two mosques (in reference to Masjid al-Nabawi in Medina and Masjid al-Haram in Makkah), on the heads of the Ansar and the Muhajirin, and the Mu'adhdhin of Makkah, the family of Abu Mahdhorah. And indeed, Abu Mahdhorah called the Adhan for the Messenger of Allah, ﷺ , and taught him the Adhan. Then, he left with him to Makkah and called the Adhan for the family of Sa'd al-Qarzhi since the time of the Messenger of Allah, ﷺ , in Madinah, and the time of Abu Bakr. All of them narrate the Adhan, the Iqamah, and the Thawib (additional supplications recited after Adhan) at the time of Fajr (dawn prayer), as we mentioned. Therefore, if it is possible that this is a mistake from their community, and people come from the end of the earth to teach us, it is permissible for him to ask them about 'Arafah and Mina, then he contradicts us. And even if he contradicts us in the timings, it is permissible for him to differ from us in our caliphate regarding this apparent and established matter.  

البيهقي:١٩٧٣أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو قَالَا ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ أنا الرَّبِيعُ بْنُ سُلَيْمَانَ ثنا الشَّافِعِيُّ قَالَ أَدْرَكْتُ إِبْرَاهِيمَ بْنَ عَبْدِ الْعَزِيزِ بْنِ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَ يُؤَذِّنُ كَمَا حَكَى ابْنُ مُحَيْرِيزٍ يَعْنِي بِالتَّرْجِيعِ قَالَ وَسَمِعْتُهُ يُحَدِّثُ عَنْ أَبِيهِ عَنِ ابْنِ مُحَيْرِيزٍ عَنْ أَبِي مَحْذُورَةَ

عَنِ النَّبِيِّ ﷺ مَعْنَى مَا حَكَى ابْنُ جُرَيْجٍ قَالَ الشَّافِعِيُّ وَسَمِعْتُهُ يُقِيمُ فَيَقُولُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ حِيَّ عَلَى الصَّلَاةِ حِيَّ عَلَى الْفَلَاحِ قَدْ قَامَتِ الصَّلَاةُ قَدْ قَامَتِ الصَّلَاةُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ قَالَ الشَّافِعِيُّ وَسَمِعْتُهُ يَحْكِي الْإِقَامَةَ خَبَرًا كَمَا يَحْكِي الْأَذَانَ وَفِي رِوَايَةِ الْحَسَنِ بْنِ مُحَمَّدِ بْنِ الصَّبَّاحِ الزَّعْفَرَانِيِّ عَنِ الشَّافِعِيِّ فِي مَسْأَلَةِ كَيْفِيَّةِ الْأَذَانِ وَالْإِقَامَةِ قَالَ الشَّافِعِيُّ الرِّوَايَةُ فِيهِ تُكَلِّفُ الْأَذَانَ خَمْسَ مَرَّاتٍ فِي الْيَوْمِ وَاللَّيْلَةِ فِي الْمَسْجِدَيْنِ عَلَى رُءُوسِ الْأَنْصَارِ وَالْمُهَاجِرِينَ وَمُؤَذِّنُو مَكَّةَ آلُ أَبِي مَحْذُورَةَ وَقَدْ أَذَّنَ أَبُو مَحْذُورَةَ لِرَسُولِ اللهِ ﷺ وَعَلَّمَهُ الْأَذَانَ ثُمَّ وَلَّاهُ بِمَكَّةَ وَأَذَّنَ آلُ سَعْدِ الْقَرَظِ مُنْذُ زَمَنِ رَسُولِ اللهِ ﷺ بِالْمَدِينَةِ وَزَمَنِ أَبِي بَكْرٍ ؓ كُلُّهُمْ يَحْكُونَ الْأَذَانَ وَالْإِقَامَةَ وَالتَّثْوِيبَ وَقْتَ الْفَجْرِ كَمَا قُلْنَا فَإِنْ جَازَ أَنْ يَكُونَ هَذَا غَلَطًا مِنْ جَمَاعَتِهِمْ وَالنَّاسُ بِحَضْرَتِهِمْ وَيَأْتِينَا مِنْ طَرَفِ الْأَرْضِ مَنْ يُعَلِّمُنَا جَازَ لَهُ أَنْ يَسْأَلَهُ عَنْ عَرَفَةَ وَعَنْ مِنًى ثُمَّ يُخَالِفُنَا وَلَوْ خَالَفَنَا فِي الْمَوَاقِيتِ كَانَ أَجْوَزَ لَهُ فِي خِلَافِنَا مِنْ هَذَا الْأَمْرِ الظَّاهِرِ الْمَعْمُولِ بِهِ  

bayhaqi:1849Abū al-Ḥasan Muḥammad b. al-Ḥasan b. al-Faḍl al-Qaṭṭān> ʿAbdullāh b. Jaʿfar b. Durustūwayh > Yaʿqūb b. Sufyān > Abū Bakr al-Ḥumaydī > ʿAbd al-Raḥman b. Saʿd b. ʿAmmār b. Saʿd b. ʿĀʾidh al-Qaraẓ > ʿAbdullāh b. Muḥammad b. ʿAmmār And ʿAmmār Waʿumar Āb.ā Ḥafṣ b. ʿUmar b. Saʿd > ʿAmmār b. Saʿd > Abīh Saʿd al-Qaraẓ > Samiʿah

[Machine] He heard him say, "Indeed, this Adhan signifies the Adhan of Bilal, which the Messenger of Allah ﷺ ordered and established, and it is Allah is the Greatest, Allah is the Greatest, Allah is the Greatest, Allah is the Greatest. I bear witness that there is no deity except Allah, I bear witness that there is no deity except Allah, I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah. Then he repeats and says, I bear witness that there is no deity except Allah, I bear witness that there is no deity except Allah, I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah. Come to prayer, come to prayer, come to success, come to success. Allah is the Greatest, Allah is the Greatest. There is no deity except Allah. And the establishment of prayer is one and the same. And he says, "The prayer has been established once, like in the book." And others narrate it from Al-Humaydi, mentioning the Takbeer twice in the beginning of the Adhan. Then Al-Humaydi narrates it in the Hadith of Abu Mahdhura four times, and we accept it because it is an addition.  

البيهقي:١٨٤٩أَخْبَرَنَا أَبُو الْحَسَنِ مُحَمَّدُ بْنُ الْحَسَنِ بْنِ الْفَضْلِ الْقَطَّانُ بِبَغْدَادَ أنا عَبْدُ اللهِ بْنُ جَعْفَرِ بْنِ دُرُسْتُوَيْهِ ثنا يَعْقُوبُ بْنُ سُفْيَانَ ثنا أَبُو بَكْرٍ الْحُمَيْدِيُّ ثنا عَبْدُ الرَّحْمَنِ بْنُ سَعْدِ بْنِ عَمَّارِ بْنِ سَعْدِ بْنِ عَائِذِ الْقَرَظُ قَالَ حَدَّثَنِي عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ عَمَّارٍ وَعَمَّارٌ وَعُمَرُ ابْنَا حَفْصِ بْنِ عُمَرَ بْنِ سَعْدٍ عَنْ عَمَّارِ بْنِ سَعْدٍ عَنْ أَبِيهِ سَعْدِ الْقَرَظِ

أَنَّهُ سَمِعَهُ يَقُولُ إِنُّ هَذَا الْأَذَانَ يَعْنِي أَذَانَ بِلَالٍ الَّذِي أَمَرَ بِهِ رَسُولُ اللهِ ﷺ وَإِقَامَتَهُ وَهُوَ اللهُ أَكْبَرُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ ثُمَّ يَرْجِعُ فَيَقُولُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ حِيَّ عَلَى الصَّلَاةِ حِيَّ عَلَى الصَّلَاةِ حِيَّ عَلَى الْفَلَاحِ حِيَّ عَلَى الْفَلَاحِ اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ وَالْإِقَامَةُ وَاحِدَةٌ وَاحِدَةٌ وَيَقُولُ قَدْ قَامَتِ الصَّلَاةُ مَرَّةً وَاحِدَةً كَذَا فِي الْكِتَابِ وَغَيْرُهُ يَرْوِيهِ عَنِ الْحُمَيْدِيِّ فَيَذْكُرُ التَّكْبِيرَ فِي صَدْرِ الْأَذَانِ مَرَّتَيْنِ ثُمَّ يَرْوِيهِ الْحُمَيْدِيُّ فِي حَدِيثِ أَبِي مَحْذُورَةَ أَرْبَعًا وَنَأْخُذُ بِهِ لِأَنَّهُ زَائِدٌ  

bayhaqi:1847Abū ʿAbdullāh al-Ḥāfiẓ > Abū Yaḥyá al-Samarqandī > Abū ʿAbdullāh Muḥammad b. Naṣr > Muḥammad b. Rāfiʿ > ʿAbd al-Razzāq > Ibn Jurayj > ʿUthmān b. al-Sāʾib Mawlāhum > Abīh al-Shaykh a freed slave of Abū Maḥdhūrah > Um ʿAbd al-Malik b. Abū Maḥdhūrah > from Abū Maḥdhūrah

[Machine] I went out with ten young men with the Prophet ﷺ to Hunayn. They called for prayer, and we stood there making fun of them. The Prophet ﷺ said, "Bring me those boys." They called for prayer, and I was one of them with a loud voice. The Prophet ﷺ said, "Yes, this is the voice that I heard. Go and call the people of Makkah for prayer, and tell 'Attab ibn Usayd that the Messenger of Allah ﷺ ordered me to call the people of Makkah for prayer." He said, "Say, 'Allahu Akbar, Allahu Akbar, Allahu Akbar, Allahu Akbar. Ashhadu an la ilaha illallah, ashhadu anna Muhammadan rasulullah.' Say it twice. Then, say, 'Ashhadu an la ilaha illallah, ashhadu anna Muhammadan rasulullah.' Say it twice. Say, 'Hayya 'ala as-salah, hayya 'ala al-falah.' Say it twice. Allahu Akbar, Allahu Akbar, la ilaha illallah.' Then, when you establish the prayer, say it twice. The prayer has been established, the prayer has been established."  

البيهقي:١٨٤٧وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنا أَبُو يَحْيَى السَّمَرْقَنْدِيُّ ثنا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ نَصْرٍ ثنا مُحَمَّدُ بْنُ رَافِعٍ ثنا عَبْدُ الرَّزَّاقِ أنا ابْنُ جُرَيْجٍ حَدَّثَنِي عُثْمَانُ بْنُ السَّائِبِ مَوْلَاهُمْ عَنْ أَبِيهِ الشَّيْخِ مَوْلَى أَبِي مَحْذُورَةَ وَعَنْ أُمِّ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَ أَنَّهُمَا سَمِعَا مِنْ أَبِي مَحْذُورَةَ قَالَ

خَرَجْتُ فِي عَشَرَةِ فَتَيَانٍ مَعَ النَّبِيِّ ﷺ إِلَى حُنَيْنٍ فَأَذَّنُوا وَقُمْنَا َنُؤَذِّنُ مُسْتَهْزِئِينَ بِهِمْ فَقَالَ النَّبِيُّ ﷺ ايْتُونِي بِهَؤُلَاءِ الْفِتْيَانِ فَقَالَ أَذِّنُوا فَأَذَّنُوا وَكُنْتُ أَحَدَّهُمْ صَوْتًا فَقَالَ النَّبِيُّ ﷺ نَعَمْ هَذَا الَّذِي سَمِعْتُ صَوْتَهُ اذْهَبْ فَأَذِّنْ لِأَهْلِ مَكَّةَ وَقُلْ لِعَتَّابِ بْنِ أُسَيْدٍ أَمَرَنِي رَسُولُ اللهِ ﷺ أَنْ أُؤَذِّنَ لِأَهْلِ مَكَّةَ قَالَ قُلِ اللهُ أَكْبَرُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ مَرَّتَيْنِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ مَرَّتَيْنِ ثُمَّ ارْجِعْ فَقُلْ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ مَرَّتَيْنِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ مَرَّتَيْنِ حِيَّ عَلَى الصَّلَاةِ مَرَّتَيْنِ حِيَّ عَلَى الْفَلَاحِ مَرَّتَيْنِ اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ فَإِذَا أَقَمْتَ لِلصَّلَاةِ فَقُلْهَا مَرَّتَيْنِ قَدْ قَامَتِ الصَّلَاةُ قَدْ قَامَتِ الصَّلَاةُ  

bayhaqi:1848Abū ʿAlī al-Rawdhbārī > Abū Bakr b. Dāsah > Abū Dāwud > Musaddad > al-Ḥārith b. ʿUbayd > Muḥammad b. ʿAbd al-Malik b. Abū Maḥdhūrah from his father from his grandfather

I testify that there is no god but Allah, I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah, I testify that Muhammad is the Messenger of Allah. Lowering your voice while saying them (these words). Then you must raise your voice in making the testimony: I testify that there is no god but Allah, I testify there is no god but Allah; I testify Muhammad is the Messenger of Allah, I testify Muhammad is the Messenger of Allah. Come to prayer, come to prayer; come to salvation, come to salvation. If it is the morning prayer, you must pronounce; prayer is better than sleep, prayer is better than sleep, Allah is most great; there is no god but Allah. (Using translation from Abū Dāʾūd 500)   

البيهقي:١٨٤٨وَأَخْبَرَنَا أَبُو عَلِيٍّ الرَّوذْبَارِيُّ أنا أَبُو بَكْرِ بْنُ دَاسَةَ ثنا أَبُو دَاوُدَ ثنا مُسَدَّدٌ ثنا الْحَارِثُ بْنُ عُبَيْدٍ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ

قُلْتُ يَا رَسُولَ اللهِ عَلِّمْنِي سُنَّةَ الْأَذَانِ قَالَ فَمَسَحَ مُقَدَّمَ رَأْسِي وَقَالَ تَقُولُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ تَرْفَعُ بِهَا صَوْتَكَ ثُمَّ تَقُولُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنْ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ تَخْفِضُ بِهَا صَوْتَكَ ثُمَّ تَرْفَعُ صَوْتَكَ بِالشَّهَادَةِ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ حِيَّ عَلَى الصَّلَاةِ حِيَّ عَلَى الصَّلَاةِ حِيَّ عَلَى الْفَلَاحِ حِيَّ عَلَى الْفَلَاحِ فَإِنْ كَانَ صَلَاةُ الصُّبْحِ قُلْتَ الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ وَقَدْ رُوِيَ فِي بَعْضِ الرِّوَايَاتِ عَنْ أَبِي مَحْذُورَةَ فِي هَذَا الْحَدِيثِ الرُّجُوعُ إِلَى كَلِمَةِ التَّكْبِيرِ بَعْدَ الشَّهَادَتَيْنِ وَلَيْسَ ذَلِكَ بِقَوِيٍّ مَعَ مُخَالَفَتِهِ الرِّوَايَاتِ الْمَشْهُورَةَ وَعَمَلَ أَهْلِ الْحِجَازِ  

suyuti:645-8b
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السيوطي:٦٤٥-٨b

"خَرَجْتُ في عَشَرَةِ فِتْيَانٍ مَعَ النَّبىِّ ﷺ إِلَى حنين (خَيْبَرَ)، وَهُوَ أَبْغَضُ النَّاسِ إِلَيْنَا، فَأَذَّنُوا، وَكُلَّمَا يُؤَذِّنُ نَسْتَهْزِئُ، فَقَال النَّبِىُّ ﷺ ائْتُونِى بِهَؤُلَاءِ الْفِتْيَانِ، فَقَالَ: أَذِّنُوا، فَكُنْتُ آخِرَهُمْ، فَقَالَ النَّبِىُّ ﷺ نَعَمْ، هَذَا الَّذِى سَمِع صَوتَه، اذْهَبْ فَأَذَّنْ لأهْلِ مَكَّةَ، وَقَالَ لِعِتَابِ بْنِ أُسَيْدٍ، أَمَرَنِى أَنْ أُؤَذِّنَ لأهْلِ مَكَةَ، وَمَسحَ عَلَى نَاصِيَتِى، فَقَالَ: قُلْ: الله أكْبَرُ، الله أَكْبَرُ، الله أَكْبَرُ، الله أَكبَرُ، أشْهَدُ أَن لَّا إِلَه إلَّا الله، أَشْهَدُ أَن لَا إِلَهَ إلا الله، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ الله أَشْهَدُ أَنَّ مُحَمدًا رَسُولُ الله، حَىَّ عَلَى الصَّلَاةِ، حَىَّ عَلَى الصَّلَاةِ، حَىَّ عَلَى الْفَلَاحِ، حَىَّ عَلَى الْفَلَاحِ مَرَّتَيْنِ، الله أَكْبَرُ، الله أَكْبَرُ لَا إِلَهَ إلا الله، وإذَا أَذنْتَ بِالأولَى مِنَ الصُّبحِ، فَقُلْ: الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ، وَإِذَا أقَمْتَ: فَقُلْهَا مَرَّتيْنِ، قَدْ قَامَتِ الصَّلَاةُ، سَمِعْت فَكَانَ أبُو مَحْذَورَةَ لَا يَجُزُّ نَاصِيَتَهُ وَلَا يَقْرَبُها, لأنَّ رَسُولَ الله مَسَح عَلَيْهَا".  

[عب] عبد الرازق وأبو الشيخ
suyuti:645-9bAbiá Maḥdhūrah > Kharajt
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السيوطي:٦٤٥-٩b

"عَن أَبِى مَحْذُورَة قَالَ: خَرَجْتُ في نَفَرٍ فَكُنَّا بِبَعْضِ طَرِيقِ حُنَيْنٍ، فَقَفَلَ رَسُولُ الله ﷺ مِنْ حُنَيْنٍ، فَلَقِينَا رَسُولُ الله ﷺ في بَعْضِ الطَّرِيقِ، فَأَذَّنَ مُؤَذِّنُ رَسُولِ الله ﷺ بِالصَّلَاةِ عِنْدَ رَسُولِ الله ﷺ فَسَمِعْنَا صَوْتَ الْمُؤَذِّنِ وَنَحْنُ عَنْهُ مُنَكّبونَ (*)، فَصَرَخْنَا نَحْكِيه وَنَهْزَأُ بِهِ، فَسَمِعَ رَسُولُ الله ﷺ الصَّوْتَ، فَأَرْسَلَ إِلَيْنَا حَتَّى وَقَفْنَا بَيْنَ يَدَيْهِ، فَقَالَ النَّبِىُّ ﷺ ، أَيُّكُمْ الَّذِى سَمِعْتُ صَوْتَهُ قَدِ ارْتَفَعَ؟ فَأَشَارَ إِلَىَّ الْقَوْمُ وَصَدَقُوا، فأَرْسَلَهُمْ كُلَّهُمْ وَحَبَسَنِى، فَقَالَ: قُمْ، فَأَذِّنْ بِالصَّلَاةِ، فَقُمْتُ وَلَا شَىْءَ أَكرَهُ إِلَىَّ مِنْ رَسُولِ الله ﷺ وَلَا بِمَا يَأمُرُنِى بِه، فَقُمْتُ بَيْنَ يَدَىْ رَسُولِ الله ﷺ فَأَلْقَى عَلَىَّ الْتَأذِينَ بِنَفْسِهِ، فَقَالَ: قُلِ الله أَكبَرُ الله أَكْبَرُ الله أَكْبَرُ الله أَكبَرُ أَشْهَدُ أَن لَّا إِلَه إلا الله، أَشْهَدُ أَن لَا إِلَهَ إِلَّا الله، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ الله أَشْهَدُ أَنَّ مُحَمدًا رَسُولُ الله، حَىَّ عَلَى الصَّلَاةِ، حَىَّ عَلَى الصَلَاة، حَى عَلَى الْفَلَاح، حَىَّ عَلَى الْفَلَاحِ الله أكْبَرُ الله أكْبَرُ، لَا إلَهَ إلا الله، ثُمَ دَعَانِى حينَ قَضَيْتُ التَّأذين فَأَعطَانِى صُرَّةً فِيهَا شَئٌ مِنْ فِضَّةٍ، ثُمَ وَضعَ يَدَهُ عَلى نَاصِيَتِى، ثُمَ أَمَرَّهَا عَلَى وَجْهِى، ثُمَّ عَلَى كبِدِى، ثُمَّ بَلَغَتْ يَدُ رَسُول اللهِ ﷺ سُرَّتِى، ثُمَّ قَالَ: بَارَكَ الله فِيكَ، وَبَارَكَ عَلَيْكَ، فَقُلتُ: يَا رَسُولَ الله، مُرْنِى بِالتَّأذِيِن بِمَكَّةَ، قَالَ: قَد أَمَرْتُكَ بِهِ، وَذَهَبَ كُلُّ شَىْء كَانَ لِرَسُول الله ﷺ مِنْ كَرَاهِيَتِهِ، وَعَادَ ذَلِكَ كلُّهُ مَحَبَّةً لِرَسُولِ الله ﷺ فَقَدِمْتُ عَلَى عِتَابِ بْنِ أُسَيْدٍ عَامِلِ رَسُولِ الله ﷺ ، بِمَكَّةَ، فَأَذَّنْتُ مَعَهُ بِالصَّلَاةِ عَنْ أَمْرِ رَسُولِ الله ﷺ ".

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أبو الشيخ، [حب] ابن حبّان
suyuti:645-10bAbiá Maḥdhūrah > Qul
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السيوطي:٦٤٥-١٠b

"عَنْ أَبِى مَحْذُورَةَ قَالَ: قُلْ: الله أَكْبَرُ، الله أَكْبَرُ، الله أَكْبَرُ، اللهُ أَكْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا الله، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا الله (*)، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ الله، أَشْهَدُ أنَّ مُحَمَّدًا رَسُولُ الله، حَىَّ عَلَى الصَّلَاةِ، حَىَّ عَلَى الصَّلَاة، حَىَّ عَلَى الْفَلَاحِ، حَىَّ عَلَى الْفَلَاح، الله أَكْبَرُ، الله أَكْبَرُ، لَا إِلَهَ إِلَّا الله، وَإِذَا أَذَّنتَ بِالأولَى من الصُّبْحِ فَقُلْ: الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ، وَإذَا أَقَمْتَ فَقُلْهَا مَرَّتَينِ: قَدْ قَامَتِ الصَّلاة، قَدْ قَامَتِ الصَّلاةُ سمعت عبد الرزاق عن أبى محذورة قال: كَانَ أَذَانُهُ مَثْنَى مَثْنَى، وَإِقَامَتُهُ واحِدَةٌ وكَانَ آخِرُ كلامه لَا إِلَهَ إِلَّا الله".