"When the Messenger of Allah ﷺ left Hunain, I was the tenth of a group of ten of the people of Makkah who were trying to catch up with them. We heard them calling the Adhan for the prayer and we started to repeat the Adhan, mocking them. The Messenger of Allah ﷺ said, 'I heard among these people the Adhan of one who has a beautiful voice.' He sent for us, and we recited the Adhan one by one, and I was the last of them. When I said the Adhan, he said: 'Come here.' He sat me down in front of him and rubbed my forelock and blessed me three times, then he said, 'Go and give the Adhan at the sacred House.' I said: 'How, O Messenger of Allah?' He taught me as you say the Adhan now: 'Allahu Akbar, Allahu akbar, Allahu Akbar, Allahu Akbar; Ashhadu an la ilaha illallah, Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah, Ashhadu anna Muhammadan Rasulallah, Ashhadu an la ilaha illallah, Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah, Ashhadu anna Muhammadan Rasulallah; Hayya 'alas-salah, Hayya 'ala-salah; Hayya 'alal-falah Hayya 'alal-falah; as-salatu khairun min an-nawm;as-salatu khairun min an-nawm; (Allah is the Greatest, Allah is the Greatest, Allah is the Greatest, Allah is the Greatest; I bear witness that there is none worthy of worship except Allah, I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger Allah, I bear witness that Muhammad is the Messenger Allah; I bear witness that there is none worthy of worship except Allah, I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah; Come to prayer, come to prayer; come to prosperity, come to prosperity; prayer is better than sleep, prayer is better than sleep)' - in the first (Adhan) for As-Subh (Fajr). And he taught me the Iqamah saying each phrase twice: 'Allahu Akbar, Allahu Akbar, (Allahu Akbar, Allahu Akbar), Ashhadu an la ilaha illallah, Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah, Ashhadu anna Muhammadan Rasulallah; Hayya 'alas-salah, Hayya 'alas-salah; Hayya 'alal-falah, Hayya 'alal-falah; qad qamatis-salah, qad qamati-salah, Allahu Akbar, Allahu Akbar La ilaha illallah (Allah is the Greatest, Allah is the Greatest, (Allah is the Greatest, Allah is the Greatest); I bear witness that there is none worthy of worship except Allah, I bear witness that there is none worthy of worship except Allah ; I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah; Come to prayer, come to prayer; come to prosperity, come to prosperity; the prayer is about to begin, the prayer is about to begin, Allah is the Greatest, Allah is the Greatest; there is none worthy of worship except Allah)." (One of the narrators) Ibn Juraij said: ''Uthman narrated this whole report to me from his father and from Umm 'Abdul-Malik bin Abi Mahdhurah, and (said that) they heard that from Abu Mahdhurah.  

لَمَّا خَرَجَ رَسُولُ اللَّهِ ﷺ مِنْ حُنَيْنٍ خَرَجْتُ عَاشِرَ عَشْرَةٍ مِنْ أَهْلِ مَكَّةَ نَطْلُبُهُمْ فَسَمِعْنَاهُمْ يُؤَذِّنُونَ بِالصَّلاَةِ فَقُمْنَا نُؤَذِّنُ نَسْتَهْزِئُ بِهِمْ فَقَالَ رَسُولُ اللَّهِ ﷺ قَدْ سَمِعْتُ فِي هَؤُلاَءِ تَأْذِينَ إِنْسَانٍ حَسَنِ الصَّوْتِ فَأَرْسَلَ إِلَيْنَا فَأَذَّنَّا رَجُلٌ رَجُلٌ وَكُنْتُ آخِرَهُمْ فَقَالَ حِينَ أَذَّنْتُ تَعَالَ فَأَجْلَسَنِي بَيْنَ يَدَيْهِ فَمَسَحَ عَلَى نَاصِيَتِي وَبَرَّكَ عَلَىَّ ثَلاَثَ مَرَّاتٍ ثُمَّ قَالَ اذْهَبْ فَأَذِّنْ عِنْدَ الْبَيْتِ الْحَرَامِ قُلْتُ كَيْفَ يَا رَسُولَ اللَّهِ فَعَلَّمَنِي كَمَا تُؤَذِّنُونَ الآنَ بِهَا اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الْفَلاَحِ حَىَّ عَلَى الْفَلاَحِ الصَّلاَةُ خَيْرٌ مِنَ النَّوْمِ الصَّلاَةُ خَيْرٌ مِنَ النَّوْمِ فِي الأُولَى مِنَ الصُّبْحِ قَالَ وَعَلَّمَنِي الإِقَامَةَ مَرَّتَيْنِ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الْفَلاَحِ حَىَّ عَلَى الْفَلاَحِ قَدْ قَامَتِ الصَّلاَةُ قَدْ قَامَتِ الصَّلاَةُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لاَ إِلَهَ إِلاَّ اللَّهُ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي عُثْمَانُ هَذَا الْخَبَرَ كُلَّهُ عَنْ أَبِيهِ وَعَنْ أُمِّ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَ أَنَّهُمَا سَمِعَا ذَلِكَ مِنْ أَبِي مَحْذُورَةَ  

when the Messenger of Allah ﷺ ordered a bell to be made so that it might be struck to gather the people for prayer, a man carrying a bell in his hand appeared to me while I was asleep, and I said; servant of ‘abd Allah, will you sell the bell? He asked; what will you do with it? I replied; we shall use it to call the people to prayer. He said; should I not suggest you something better than that. I replied: certainly. Then he told me to say: Allah is most great, Allah is most great, Allah is most great, Allah is most great. I testify that there is no god but Allah, I testify that Muhammad is the Messenger of Allah. Come to pray, come to pray; come to salvation; come to salvation. Allah is most great, Allah is most great. I testify that there is no god but Allah. He then moved backward a few steps and said: when you utter the IQAMAH, you should say: Allah is most great, Allah is most great. I testify that there is no god but Allah, I testify that Muhammad is the Messenger of Allah. Come to prayer, come to salvation. The time for prayer has come, the time for prayer has come: Allah is most great, Allah is most great. There is no god but Allah. When the morning came, I came to the Messenger of Allah (May peace be upon him) and informed him of what I had seen in the dream. He said: it is a genuine vision, and he then should use it to call people to prayer, for he has a louder voice than you have. So I got up along with Bilal and began to teach it to him and he used it in making the call to prayer. ‘Umar b. al-khattab (Allah be pleased with him) heard it while he was in his house and came out trailing his cloak and said: Messenger of Allah. By him who has sent you with the truth, I have also seen the kind of thing as has been shown to him. The Messenger of Allah (May peace be upon him) said: To Allah be the praise. Abu Dawud said; Al-Zuhri narrated this tradition in a similar way from Sa’id b. al-Musayyib on the authority of ‘Abd Allah b. Zaid. In this version Ibn Ishaq narrated from al-Zuhri: Allah is most great. Allah is most great, Allah is most great, Allah is most great. Ma;mar and yunus narrated from al-Zuhri; Allah is most great, Allah is most great. They did not report it twice again.  

لَمَّا أَمَرَ رَسُولُ اللَّهِ ﷺ بِالنَّاقُوسِ يُعْمَلُ لِيُضْرَبَ بِهِ لِلنَّاسِ لِجَمْعِ الصَّلاَةِ طَافَ بِي وَأَنَا نَائِمٌ رَجُلٌ يَحْمِلُ نَاقُوسًا فِي يَدِهِ فَقُلْتُ يَا عَبْدَ اللَّهِ أَتَبِيعُ النَّاقُوسَ قَالَ وَمَا تَصْنَعُ بِهِ فَقُلْتُ نَدْعُو بِهِ إِلَى الصَّلاَةِ قَالَ أَفَلاَ أَدُلُّكَ عَلَى مَا هُوَ خَيْرٌ مِنْ ذَلِكَ فَقُلْتُ لَهُ بَلَى قَالَ فَقَالَ تَقُولُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الْفَلاَحِ حَىَّ عَلَى الْفَلاَحِ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لاَ إِلَهَ إِلاَّ اللَّهُ قَالَ ثُمَّ اسْتَأْخَرَ عَنِّي غَيْرَ بَعِيدٍ ثُمَّ قَالَ وَتَقُولُ إِذَا أَقَمْتَ الصَّلاَةَ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الْفَلاَحِ قَدْ قَامَتِ الصَّلاَةُ قَدْ قَامَتِ الصَّلاَةُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لاَ إِلَهَ إِلاَّ اللَّهُ فَلَمَّا أَصْبَحْتُ أَتَيْتُ رَسُولَ اللَّهِ ﷺ فَأَخْبَرْتُهُ بِمَا رَأَيْتُ فَقَالَ إِنَّهَا لَرُؤْيَا حَقٌّ إِنْ شَاءَ اللَّهُ فَقُمْ مَعَ بِلاَلٍ فَأَلْقِ عَلَيْهِ مَا رَأَيْتَ فَلْيُؤَذِّنْ بِهِ فَإِنَّهُ أَنْدَى صَوْتًا مِنْكَ فَقُمْتُ مَعَ بِلاَلٍ فَجَعَلْتُ أُلْقِيهِ عَلَيْهِ وَيُؤَذِّنُ بِهِ قَالَ فَسَمِعَ ذَلِكَ عُمَرُ بْنُ الْخَطَّابِ وَهُوَ فِي بَيْتِهِ فَخَرَجَ يَجُرُّ رِدَاءَهُ وَيَقُولُ وَالَّذِي بَعَثَكَ بِالْحَقِّ يَا رَسُولَ اللَّهِ لَقَدْ رَأَيْتُ مِثْلَ مَا رَأَى فَقَالَ رَسُولُ اللَّهِ ﷺ فَلِلَّهِ الْحَمْدُ  

"Abdul-'Aziz bin 'Abdul-Malik bin Abu Mahdhurah narrated from 'Abdullah bin muhairiz who was an orphan under the care of Abu Mahdhurah bin mi'yar that when he was preparing him to travel to Sham, he said: 'O my uncle, I am going out to Sham, and I will be asked about how you started the Adhan.' So he informed me that. Abu Mahdhurah said: 'I went out with a group of people, and we were somewhere on the road, when the Mu'adh-dhin of the Messenger of Allah gave the call to prayer in the presence of the Messenger of Allah. We heard the voice of the Mu'adh-dhin, and we were shunning it (the Adhan), so we started yelling, imitating it and mocking it. The Messenger of Allah heard us, so he sent some people who brought us to sit in front of him. He said: 'Who is the one whose voice I heard so loud?' The people all pointed to me, and they were telling the truth. He sent them all away, but kept me there and said to me: 'Stand up and give the call to prayer.' I stood up and there was nothing more hateful to me than the Messenger of Allah and what he was telling me to do. I stood up in front of the Messenger of Allah and the Messenger of Allah himself taught me the call. He said: "Say: 'Allahu Akbar Allahu Akbar, Allahu Akbar Allahu Akbar; Ash-hadu an la ilaha illallah, Ash-hadu an la ilaha illallah; Ash-hadu anna Muhammadan Rasulullah, Ash-hadu anna Muhammadan Rasulullah (Allah is the Most great, Allah is the most Great, Allah is the most Great, Allah is the most Great; I bear witness that none has the right to be worshipped but Allah, I bear witness that none has the right to be worshipped but Allah; I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah).'" Then he said: "Raise your voice (and say). Ash-hadu an la ilaha illallah, Ash-hadu an la ilaha illallah; Ash-hadu anna Muhammadan Rasulullah, Ash-hadu anna Muhammadan Rasulullah; Hayya 'alal-salah, Hayya 'alal-salah; Hayya 'alal-falah, Hayya 'alal-falah; Allahu Akbar Allahu Akbar; La ilaha illallah (I bear witness that none has the right to be worshipped but Allah, I bear witness that none has the right to be worshipped but Allah; I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah; Come to the Prayer, Come to the Prayer; Come to the prosperity, Come to the prosperity; Allah is the Most great, Allah is the Most Great; None has the right to be worshipped but Allah).'" Then he called me when I had finished saying the Adhan, and gave me a small bag in which there was some silver. Then he put his hand on the forelock of Abu Mahdhurah, then passed it over his face, then over his chest, and over his heart, until the hand of the Messenger of Allah reached his navel. Then the Messenger of Allah said: 'May Allah bless you and send blessings upon you.' I said: 'O Messenger of Allah, do you command me to give the call to prayer in Makkah?' He said: 'Yes, I command you (to do so).' Then all the hatred I had felt towards the Messenger of Allah disappeared, and was replaced with love for the Messenger of Allah. I came to 'Attab bin Asid, the governor of the Messenger of Allah in Makkah, and gave the call to prayer with him by command of the Messenger of Allah." (Sahih)He ('Abdul-'Aziz) said: "Someone who met Abu Mahdhurah told me the same as 'Abdullah bin Muhairiz told me."  

خَرَجْتُ فِي نَفَرٍ فَكُنَّا بِبَعْضِ الطَّرِيقِ فَأَذَّنَ مُؤَذِّنُ رَسُولِ اللَّهِ ﷺ بِالصَّلاَةِ عِنْدَ رَسُولِ اللَّهِ ﷺ فَسَمِعْنَا صَوْتَ الْمُؤَذِّنِ وَنَحْنُ عَنْهُ مُتَنَكِّبُونَ فَصَرَخْنَا نَحْكِيهِ نَهْزَأُ بِهِ فَسَمِعَ رَسُولُ اللَّهِ ﷺ فَأَرْسَلَ إِلَيْنَا قَوْمًا فَأَقْعَدُونَا بَيْنَ يَدَيْهِ فَقَالَ أَيُّكُمُ الَّذِي سَمِعْتُ صَوْتَهُ قَدِ ارْتَفَعَ فَأَشَارَ إِلَىَّ الْقَوْمُ كُلُّهُمْ وَصَدَقُوا فَأَرْسَلَ كُلَّهُمْ وَحَبَسَنِي وَقَالَ لِي قُمْ فَأَذِّنْ فَقُمْتُ وَلاَ شَىْءَ أَكْرَهُ إِلَىَّ مِنْ رَسُولِ اللَّهِ ﷺ وَلاَ مِمَّا يَأْمُرُنِي بِهِ فَقُمْتُ بَيْنَ يَدَىْ رَسُولِ اللَّهِ ﷺ فَأَلْقَى عَلَىَّ رَسُولُ اللَّهِ التَّأْذِينَ هُوَ بِنَفْسِهِ فَقَالَ قُلِ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ ثُمَّ قَالَ لِي ارْجِعْ فَمُدَّ مِنْ صَوْتِكَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الْفَلاَحِ حَىَّ عَلَى الْفَلاَحِ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لاَ إِلَهَ إِلاَّ اللَّهُ ثُمَّ دَعَانِي حِينَ قَضَيْتُ التَّأْذِينَ فَأَعْطَانِي صُرَّةً فِيهَا شَىْءٌ مِنْ فِضَّةٍ ثُمَّ وَضَعَ يَدَهُ عَلَى نَاصِيَةِ أَبِي مَحْذُورَةَ ثُمَّ أَمَرَّهَا عَلَى وَجْهِهِ مِنْ بَيْنِ يَدَيْهِ ثُمَّ عَلَى كَبِدِهِ ثُمَّ بَلَغَتْ يَدُ رَسُولِ اللَّهِ ﷺ سُرَّةَ أَبِي مَحْذُورَةَ ثُمَّ قَالَ رَسُولُ اللَّهِ ﷺ بَارَكَ اللَّهُ لَكَ وَبَارَكَ عَلَيْكَ فَقُلْتُ يَا رَسُولَ اللَّهِ أَمَرْتَنِي بِالتَّأْذِينِ بِمَكَّةَ قَالَ نَعَمْ قَدْ أَمَرْتُكَ فَذَهَبَ كُلُّ شَىْءٍ كَانَ لِرَسُولِ اللَّهِ ﷺ مِنْ كَرَاهِيَةٍ وَعَادَ ذَلِكَ كُلُّهُ مَحَبَّةً لِرَسُولِ اللَّهِ ﷺ فَقَدِمْتُ عَلَى عَتَّابِ بْنِ أَسِيدٍ عَامِلِ رَسُولِ اللَّهِ ﷺ بِمَكَّةَ فَأَذَّنْتُ مَعَهُ بِالصَّلاَةِ عَلَى أَمْرِ رَسُولِ اللَّهِ ﷺ قَالَ وَأَخْبَرَنِي ذَلِكَ مَنْ أَدْرَكَ أَبَا مَحْذُورَةَ عَلَى مَا أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ مُحَيْرِيزٍ  

when the Messenger of Allah ﷺ ordered a bell to be made so that it might be struck to gather the people for prayer, a man carrying a bell in his hand appeared to me while I was asleep, and I said; servant of ‘abd Allah, will you sell the bell? He asked; what will you do with it? I replied; we shall use it to call the people to prayer. He said; should I not suggest you something better than that. I replied: certainly. Then he told me to say: Allah is most great, Allah is most great, Allah is most great, Allah is most great. I testify that there is no god but Allah, I testify that Muhammad is the Messenger of Allah. Come to pray, come to pray; come to salvation; come to salvation. Allah is most great, Allah is most great. I testify that there is no god but Allah. He then moved backward a few steps and said: when you utter the IQAMAH, you should say: Allah is most great, Allah is most great. I testify that there is no god but Allah, I testify that Muhammad is the Messenger of Allah. Come to prayer, come to salvation. The time for prayer has come, the time for prayer has come: Allah is most great, Allah is most great. There is no god but Allah. When the morning came, I came to the Messenger of Allah (May peace be upon him) and informed him of what I had seen in the dream. He said: it is a genuine vision, and he then should use it to call people to prayer, for he has a louder voice than you have. So I got up along with Bilal and began to teach it to him and he used it in making the call to prayer. ‘Umar b. al-khattab (Allah be pleased with him) heard it while he was in his house and came out trailing his cloak and said: Messenger of Allah. By him who has sent you with the truth, I have also seen the kind of thing as has been shown to him. The Messenger of Allah (May peace be upon him) said: To Allah be the praise. Abu Dawud said; Al-Zuhri narrated this tradition in a similar way from Sa’id b. al-Musayyib on the authority of ‘Abd Allah b. Zaid. In this version Ibn Ishaq narrated from al-Zuhri: Allah is most great. Allah is most great, Allah is most great, Allah is most great. Ma;mar and yunus narrated from al-Zuhri; Allah is most great, Allah is most great. They did not report it twice again. (Using translation from Abū Dāʾūd 499)   

لَمَّا أَجْمَعَ رَسُولُ اللهِ ﷺ أَنْ يَضْرِبَ بِالنَّاقُوسِ يَجْمَعُ لِلصَّلَاةِ النَّاسَ وَهُوَ لَهُ كَارِهٌ لِمُوَافَقَتِهِ النَّصَارَى طَافَ بِي مِنَ اللَّيْلِ طَائِفٌ وَأَنَا نَائِمٌ رَجُلٌ عَلَيْهِ ثَوْبَانِ أَخْضَرَانِ وَفِي يَدِهِ نَاقُوسٌ يَحْمِلُهُ قَالَ فَقُلْتُ لَهُ يَا عَبْدَ اللهِ أَتَبِيعُ النَّاقُوسَ قَالَ وَمَا تَصْنَعُ بِهِ؟ قُلْتُ نَدْعُو بِهِ إِلَى الصَّلَاةِ قَالَ أَفَلَا أَدُلُّكَ عَلَى خَيْرٍ مِنْ ذَلِكَ؟ قَالَ فَقُلْتُ بَلَى قَالَ تَقُولُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الْفَلَاحِ حَيَّ عَلَى الْفَلَاحِ اللهُ أَكْبَرُ اللهُأَكْبَرُ لَا إِلَهَ إِلَّا اللهُ قَالَ ثُمَّ اسْتَأْخَرَ غَيْرَ بَعِيدٍ قَالَ ثُمَّ تَقُولُ إِذَا أَقَمْتَ الصَّلَاةَ اللهُ أَكْبَرُ اللهُ أَكْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الْفَلَاحِ قَدْ قَامَتِ الصَّلَاةُ قَدْ قَامَتِ الصَّلَاةُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ قَالَ فَلَمَّا أَصْبَحْتُ أَتَيْتُ رَسُولَ اللهِ ﷺ فَأَخْبَرْتُهُ بِمَا رَأَيْتُ قَالَ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ هَذِهِ لَرُؤْيَا حَقٌّ إِنْ شَاءَ اللهُ ثُمَّ أَمَرَ بِالتَّأْذِينِ فَكَانَ بِلَالٌ مَوْلَى أَبِي بَكْرٍ يُؤَذِّنُ بِذَلِكَ وَيَدْعُو رَسُولَ اللهِ ﷺ إِلَى الصَّلَاةِ قَالَ فَجَاءَهُ فَدَعَاهُ ذَاتَ غَدَاةٍ إِلَى الْفَجْرِ فَقِيلَ لَهُ إِنَّ رَسُولَ اللهِ ﷺ نَائِمٌ قَالَ فَصَرَخَ بِلَالٌ بِأَعْلَى صَوْتِهِ الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ قَالَ سَعِيدُ بْنُ الْمُسَيِّبِ فَأُدْخِلَتْ هَذِهِ الْكَلِمَةُ فِي التَّأْذِينِ إِلَى صَلَاةِ الْفَجْرِ  

when the Messenger of Allah ﷺ ordered a bell to be made so that it might be struck to gather the people for prayer, a man carrying a bell in his hand appeared to me while I was asleep, and I said; servant of ‘abd Allah, will you sell the bell? He asked; what will you do with it? I replied; we shall use it to call the people to prayer. He said; should I not suggest you something better than that. I replied: certainly. Then he told me to say: Allah is most great, Allah is most great, Allah is most great, Allah is most great. I testify that there is no god but Allah, I testify that Muhammad is the Messenger of Allah. Come to pray, come to pray; come to salvation; come to salvation. Allah is most great, Allah is most great. I testify that there is no god but Allah. He then moved backward a few steps and said: when you utter the IQAMAH, you should say: Allah is most great, Allah is most great. I testify that there is no god but Allah, I testify that Muhammad is the Messenger of Allah. Come to prayer, come to salvation. The time for prayer has come, the time for prayer has come: Allah is most great, Allah is most great. There is no god but Allah. When the morning came, I came to the Messenger of Allah (May peace be upon him) and informed him of what I had seen in the dream. He said: it is a genuine vision, and he then should use it to call people to prayer, for he has a louder voice than you have. So I got up along with Bilal and began to teach it to him and he used it in making the call to prayer. ‘Umar b. al-khattab (Allah be pleased with him) heard it while he was in his house and came out trailing his cloak and said: Messenger of Allah. By him who has sent you with the truth, I have also seen the kind of thing as has been shown to him. The Messenger of Allah (May peace be upon him) said: To Allah be the praise. Abu Dawud said; Al-Zuhri narrated this tradition in a similar way from Sa’id b. al-Musayyib on the authority of ‘Abd Allah b. Zaid. In this version Ibn Ishaq narrated from al-Zuhri: Allah is most great. Allah is most great, Allah is most great, Allah is most great. Ma;mar and yunus narrated from al-Zuhri; Allah is most great, Allah is most great. They did not report it twice again. (Using translation from Abū Dāʾūd 499)   

لَمَّا أَمَرَ رَسُولُ اللهِ ﷺ بِالنَّاقُوسِ لِيُضْرَبَ بِهِ لِلنَّاسِ فِي الْجَمْعِ لِلصَّلَاةِ طَافَ بِي وَأَنَا نَائِمٌ رَجُلٌ يَحْمِلُ نَاقُوسًا فِي يَدِهِ فَقُلْتُ لَهُ يَا عَبْدَ اللهِ أَتَبِيعُ النَّاقُوسَ؟ قَالَ مَا تَصْنَعُ بِهِ؟ قَالَ فَقُلْتُ نَدْعُو بِهِ إِلَى الصَّلَاةِ قَالَ أَفَلَا أَدُلُّكَ عَلَى مَا هُوَ خَيْرٌ مِنْ ذَلِكَ؟ قَالَ فَقُلْتُ لَهُ بَلَى قَالَ تَقُولُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الْفَلَاحِ حَيَّ عَلَى الْفَلَاحِ اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ ثُمَّ اسْتَأْخَرَ غَيْرَ بَعِيدٍ ثُمَّ قَالَ تَقُولُ إِذَا أُقِيمَتِ الصَّلَاةُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الْفَلَاحِ قَدْ قَامَتِ الصَّلَاةُ قَدْ قَامَتِ الصَّلَاةُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ فَلَمَّا أَصْبَحْتُ أَتَيْتُ رَسُولَ اللهِ ﷺ فَأَخْبَرْتُهُ بِمَا رَأَيْتُ فَقَالَ إِنَّهَا لَرُؤْيَا حَقٌّ إِنْ شَاءَ اللهُ فَقُمْ مَعَ بِلَالٍ فَأَلْقِ عَلَيْهِ مَا رَأَيْتَ فَلْيُؤَذِّنْ بِهِ فَإِنَّهُ أَنْدَى صَوْتًا مِنْكَ قَالَ فَقُمْتُ مَعَ بِلَالٍ فَجَعَلْتُ أُلْقِيهِ عَلَيْهِ وَيُؤَذِّنُ بِهِ قَالَ فَسَمِعَ بِذَلِكَ عُمَرُ بْنُ الْخَطَّابِ وَهُوَ فِي بَيْتِهِ فَخَرَجَ يَجُرُّ رِدَاءَهُ يَقُولُ وَالَّذِي بَعَثَكَ بِالْحَقِّ لَقَدْ رَأَيْتُ مِثْلَ الَّذِي أُرِيَ قَالَ فَقَالَ رَسُولُ اللهِ ﷺ فَلِلَّهِ الْحَمْدُ  

when the Messenger of Allah ﷺ ordered a bell to be made so that it might be struck to gather the people for prayer, a man carrying a bell in his hand appeared to me while I was asleep, and I said; servant of ‘abd Allah, will you sell the bell? He asked; what will you do with it? I replied; we shall use it to call the people to prayer. He said; should I not suggest you something better than that. I replied: certainly. Then he told me to say: Allah is most great, Allah is most great, Allah is most great, Allah is most great. I testify that there is no god but Allah, I testify that Muhammad is the Messenger of Allah. Come to pray, come to pray; come to salvation; come to salvation. Allah is most great, Allah is most great. I testify that there is no god but Allah. He then moved backward a few steps and said: when you utter the IQAMAH, you should say: Allah is most great, Allah is most great. I testify that there is no god but Allah, I testify that Muhammad is the Messenger of Allah. Come to prayer, come to salvation. The time for prayer has come, the time for prayer has come: Allah is most great, Allah is most great. There is no god but Allah. When the morning came, I came to the Messenger of Allah (May peace be upon him) and informed him of what I had seen in the dream. He said: it is a genuine vision, and he then should use it to call people to prayer, for he has a louder voice than you have. So I got up along with Bilal and began to teach it to him and he used it in making the call to prayer. ‘Umar b. al-khattab (Allah be pleased with him) heard it while he was in his house and came out trailing his cloak and said: Messenger of Allah. By him who has sent you with the truth, I have also seen the kind of thing as has been shown to him. The Messenger of Allah (May peace be upon him) said: To Allah be the praise. Abu Dawud said; Al-Zuhri narrated this tradition in a similar way from Sa’id b. al-Musayyib on the authority of ‘Abd Allah b. Zaid. In this version Ibn Ishaq narrated from al-Zuhri: Allah is most great. Allah is most great, Allah is most great, Allah is most great. Ma;mar and yunus narrated from al-Zuhri; Allah is most great, Allah is most great. They did not report it twice again. (Using translation from Abū Dāʾūd 499)   

وَقَدْ كَانَ رَسُولُ اللَّهِ ﷺ حِينَ قَدِمَهَا قَالَ أَبُو مُحَمَّدٍ يَعْنِي الْمَدِينَةَ إِنَّمَا يُجْتَمَعُ إِلَيْهِ بِالصَّلَاةِ لِحِينِ مَوَاقِيتِهَا بِغَيْرِ دَعْوَةٍ فَهَمَّ رَسُولُ اللَّهِ ﷺ أَنْ يَجْعَلَ بُوقًا كَبُوقِ الْيَهُودِ الَّذِينَ يَدْعُونَ بِهِ لِصَلَاتِهِمْ ثُمَّ كَرِهَهُ ثُمَّ أَمَرَ بِالنَّاقُوسِ فَنُحِتَ لِيُضْرَبَ بِهِ لِلْمُسْلِمِينَ إِلَى الصَّلَاةِ فَبَيْنَمَا هُمْ عَلَى ذَلِكَ إِذْ رَأَى عَبْدُ اللَّهِ بْنُ زَيْدِ بْنِ عَبْدِ رَبِّهِ أَخُو اَلْحَارِثِ بْنِ الْخَزْرَجِ فَأَتَى رَسُولَ اللَّهِ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّهُ طَافَ بِيَ اللَّيْلَةَ طَائِفٌ مَرَّ بِي رَجُلٌ عَلَيْهِ ثَوْبَانِ أَخْضَرَانِ يَحْمِلُ نَاقُوسًا فِي يَدِهِ فَقُلْتُ يَا عَبْدَ اللَّهِ أَتَبِيعُ هَذَا النَّاقُوسَ؟ فَقَالَ وَمَا تَصْنَعُ بِهِ؟ قُلْتُ نَدْعُو بِهِ إِلَى الصَّلَاةِ قَالَ أَفَلَا أَدُلُّكَ عَلَى خَيْرٍ مِنْ ذَلِكَ؟ قُلْتُ وَمَا هُوَ؟ قَالَ تَقُولُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الْفَلَاحِ حَيَّ عَلَى الْفَلَاحِ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللَّهُ ثُمَّ اسْتَأْخَرَ غَيْرَ كَثِيرٍ ثُمَّ قَالَ مِثْلَ مَا قَالَ وَجَعَلَهَا وِتْرًا إِلَّا أَنَّهُ قَالَ قَدْ قَامَتِ الصَّلَاةُ قَدْ قَامَتِ الصَّلَاةُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللَّهُ فَلَمَّا أخُبِّرَ بِهَا رَسُولُ اللَّهِ ﷺ قَالَ «إِنَّهَا لَرُؤْيَا حَقٌّ إِنْ شَاءَ اللَّهُ فَقُمْ مَعَ بِلَالٍ فَأَلْقِهَا عَلَيْهِ فَإِنَّهُ أَنْدَى صَوْتًا مِنْكَ» فَلَمَّا أَذَّنَ بِلَالٌ سَمِعَهَا عُمَرُ بْنُ الْخَطَّابِ وَهُوَ فِي بَيْتِهِ فَخَرَجَ إِلَى رَسُولِ اللَّهِ ﷺ وَهُوَ يَجُرُّ إِزَارَهُ وَهُوَ يَقُولُ يَا نَبِيَّ اللَّهِ وَالَّذِي بَعَثَكَ بِالْحَقِّ لَقَدْ رَأَيْتُ مِثْلَ مَا رَأَى فَقَالَ رَسُولُ اللَّهِ ﷺ «فَلِلَّهِ الْحَمْدُ فَذَاكَ أَثْبَتُ»  

when the Messenger of Allah ﷺ ordered a bell to be made so that it might be struck to gather the people for prayer, a man carrying a bell in his hand appeared to me while I was asleep, and I said; servant of ‘abd Allah, will you sell the bell? He asked; what will you do with it? I replied; we shall use it to call the people to prayer. He said; should I not suggest you something better than that. I replied: certainly. Then he told me to say: Allah is most great, Allah is most great, Allah is most great, Allah is most great. I testify that there is no god but Allah, I testify that Muhammad is the Messenger of Allah. Come to pray, come to pray; come to salvation; come to salvation. Allah is most great, Allah is most great. I testify that there is no god but Allah. He then moved backward a few steps and said: when you utter the IQAMAH, you should say: Allah is most great, Allah is most great. I testify that there is no god but Allah, I testify that Muhammad is the Messenger of Allah. Come to prayer, come to salvation. The time for prayer has come, the time for prayer has come: Allah is most great, Allah is most great. There is no god but Allah. When the morning came, I came to the Messenger of Allah (May peace be upon him) and informed him of what I had seen in the dream. He said: it is a genuine vision, and he then should use it to call people to prayer, for he has a louder voice than you have. So I got up along with Bilal and began to teach it to him and he used it in making the call to prayer. ‘Umar b. al-khattab (Allah be pleased with him) heard it while he was in his house and came out trailing his cloak and said: Messenger of Allah. By him who has sent you with the truth, I have also seen the kind of thing as has been shown to him. The Messenger of Allah (May peace be upon him) said: To Allah be the praise. Abu Dawud said; Al-Zuhri narrated this tradition in a similar way from Sa’id b. al-Musayyib on the authority of ‘Abd Allah b. Zaid. In this version Ibn Ishaq narrated from al-Zuhri: Allah is most great. Allah is most great, Allah is most great, Allah is most great. Ma;mar and yunus narrated from al-Zuhri; Allah is most great, Allah is most great. They did not report it twice again. (Using translation from Abū Dāʾūd 499)   

لَمَّا أَمَرَ النَّبِيُّ ﷺ بِالنَّاقُوسِ لِيُضْرَبَ بِهِ لِيَجْتَمِعَ النَّاسُ إِلَى الصَّلَاةِ أَطَافَ بِي مِنَ اللَّيْلِ وَأَنَا نَائِمٌ رَجُلٌ عَلَيْهِ ثَوْبَانِ أَخْضَرَانِ وَفِي يَدَهِ نَاقُوسٌ يَحْمِلُهُ فَقُلْتُ يَا عَبْدَ اللَّهِ أَتَبِيعُ النَّاقُوسَ؟ قَالَ فَمَا تَصْنَعُ بِهِ؟ قُلْتُ أَدْعُو بِهِ إِلَى الصَّلَاةِ قَالَ أَفَلَا أَدُلُّكَ عَلَى خَيْرٍ مِنْ ذَلِكَ؟ قُلْتُ بَلَى قَالَ إِذَا أَرَدْتَ أَنْ تُؤَذِّنَ تَقُولُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الْفَلَاحِ حَيَّ عَلَى الْفَلَاحِ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللَّهُ ثُمَّ اسْتَأْخَرَ غَيْرَ بَعِيدٍ ثُمَّ قَالَ تَقُولُ إِذَا أَقَمْتَ الصَّلَاةَ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الْفَلَاحِ قَدْ قَامَتِ الصَّلَاةُ قَدْ قَامَتِ الصَّلَاةُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللَّهُ فَلَمَّا أَصْبَحْتُ غَدَوْتُ عَلَى رَسُولِ اللَّهِ ﷺ فَأَخْبَرْتُهُ فَقَالَ «إِنَّهَا لَرُؤْيَا حَقٍّ إِنْ شَاءَ اللَّهُ قُمْ فَأَلْقِ عَلَى بِلَالٍ مَا رَأَيْتَ فَلْيُؤَذِّنْ فَإِنَّهُ أَنْدَى صَوْتًا» فَقُمْتُ مَعَ بِلَالٍ فَجَعَلْتُ أُلْقِي عَلَيْهِ وَيُؤَذِّنُ بِذَلِكَ فَسَمِعَ عُمَرُ صَوْتَهُ وَهُوَ فِي بَيْتِهِ عَلَى الزَّوْرَاءِ فَقَامَ يَجُرُّ رِدَاءَهُ يَقُولُ وَالَّذِي بَعَثَ مُحَمَّدًا ﷺ بِالْحَقِّ لَأُرِيتُ مِثْلَ مَا رَأَى فَقَالَ رَسُولُ اللَّهِ ﷺ «فَلِلَّهِ الْحَمْدُ»  

"When the Messenger of Allah ﷺ left Hunain, I was the tenth of a group of ten of the people of Makkah who were trying to catch up with them. We heard them calling the Adhan for the prayer and we started to repeat the Adhan, mocking them. The Messenger of Allah ﷺ said, 'I heard among these people the Adhan of one who has a beautiful voice.' He sent for us, and we recited the Adhan one by one, and I was the last of them. When I said the Adhan, he said: 'Come here.' He sat me down in front of him and rubbed my forelock and blessed me three times, then he said, 'Go and give the Adhan at the sacred House.' I said: 'How, O Messenger of Allah?' He taught me as you say the Adhan now: 'Allahu Akbar, Allahu akbar, Allahu Akbar, Allahu Akbar; Ashhadu an la ilaha illallah, Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah, Ashhadu anna Muhammadan Rasulallah, Ashhadu an la ilaha illallah, Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah, Ashhadu anna Muhammadan Rasulallah; Hayya 'alas-salah, Hayya 'ala-salah; Hayya 'alal-falah Hayya 'alal-falah; as-salatu khairun min an-nawm;as-salatu khairun min an-nawm; (Allah is the Greatest, Allah is the Greatest, Allah is the Greatest, Allah is the Greatest; I bear witness that there is none worthy of worship except Allah, I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger Allah, I bear witness that Muhammad is the Messenger Allah; I bear witness that there is none worthy of worship except Allah, I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah; Come to prayer, come to prayer; come to prosperity, come to prosperity; prayer is better than sleep, prayer is better than sleep)' - in the first (Adhan) for As-Subh (Fajr). And he taught me the Iqamah saying each phrase twice: 'Allahu Akbar, Allahu Akbar, (Allahu Akbar, Allahu Akbar), Ashhadu an la ilaha illallah, Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah, Ashhadu anna Muhammadan Rasulallah; Hayya 'alas-salah, Hayya 'alas-salah; Hayya 'alal-falah, Hayya 'alal-falah; qad qamatis-salah, qad qamati-salah, Allahu Akbar, Allahu Akbar La ilaha illallah (Allah is the Greatest, Allah is the Greatest, (Allah is the Greatest, Allah is the Greatest); I bear witness that there is none worthy of worship except Allah, I bear witness that there is none worthy of worship except Allah ; I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah; Come to prayer, come to prayer; come to prosperity, come to prosperity; the prayer is about to begin, the prayer is about to begin, Allah is the Greatest, Allah is the Greatest; there is none worthy of worship except Allah)." (One of the narrators) Ibn Juraij said: ''Uthman narrated this whole report to me from his father and from Umm 'Abdul-Malik bin Abi Mahdhurah, and (said that) they heard that from Abu Mahdhurah. (Using translation from Nasāʾī 633)  

لَمَّا خَرَجَ رَسُولُ اللهِ ﷺ مِنْ حُنَيْنٍ خَرَجْتُ عَاشِرَ عَشَرَةٍ مِنْ أَهْلِ مَكَّةَ نَطْلُبُهُمْ فَسَمِعْنَاهُمْ يُؤَذِّنُونَ بِالصَّلَاةِ فَقُمْنَا نُؤَذِّنُ نَسْتَهْزِئُ بِهِمْ فَقَالَ رَسُولُ اللهِ ﷺ قَدْ سَمِعْتُ فِي هَؤُلَاءِ تَأْذِينَ إِنْسَانٍ حَسَنِ الصَّوْتِ فَأَرْسَلَ إِلَيْنَا فَأَذَّنَّا رَجُلًا رَجُلًا وَكُنْتُ آخِرَهُمْ فَقَالَ حِينَ أَذَّنْتُ «تَعَالَ» فَأَجْلَسَنِي بَيْنَ يَدَيْهِ فَمَسَحَ عَلَى نَاصِيَتِي وَبَرَّكَ عَلَيَّ ثَلَاثَ مِرَارٍ ثُمَّ قَالَ اذْهَبْ فَأَذِّنْ عِنْدَ الْبَيْتِ الْحَرَامِ قُلْتُ كَيْفَ يَا رَسُولَ اللهِ؟ فَعَلَّمَنِي كَمَا يُؤَذِّنُونَ الْآنَ بِهَا اللهُ أَكْبَرُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الْفَلَاحِ حَيَّ عَلَى الْفَلَاحِ الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ فِي الْأُولَى مِنَ الصُّبْحِ اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ قَالَ وَعَلَّمَنِي الْإِقَامَةَ مَرَّتَيْنِ اللهُ أَكْبَرُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الْفَلَاحِ حَيَّ عَلَى الْفَلَاحِ اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي عُثْمَانُ هَذَا الْخَبَرَ كُلَّهُ عَنْ أَبِيهِ وَعَنْ أُمِّ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَ أَنَّهُمَا سَمِعَا ذَلِكَ مِنْ أَبِي مَحْذُورَةَ  

"When the Messenger of Allah ﷺ left Hunain, I was the tenth of a group of ten of the people of Makkah who were trying to catch up with them. We heard them calling the Adhan for the prayer and we started to repeat the Adhan, mocking them. The Messenger of Allah ﷺ said, 'I heard among these people the Adhan of one who has a beautiful voice.' He sent for us, and we recited the Adhan one by one, and I was the last of them. When I said the Adhan, he said: 'Come here.' He sat me down in front of him and rubbed my forelock and blessed me three times, then he said, 'Go and give the Adhan at the sacred House.' I said: 'How, O Messenger of Allah?' He taught me as you say the Adhan now: 'Allahu Akbar, Allahu akbar, Allahu Akbar, Allahu Akbar; Ashhadu an la ilaha illallah, Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah, Ashhadu anna Muhammadan Rasulallah, Ashhadu an la ilaha illallah, Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah, Ashhadu anna Muhammadan Rasulallah; Hayya 'alas-salah, Hayya 'ala-salah; Hayya 'alal-falah Hayya 'alal-falah; as-salatu khairun min an-nawm;as-salatu khairun min an-nawm; (Allah is the Greatest, Allah is the Greatest, Allah is the Greatest, Allah is the Greatest; I bear witness that there is none worthy of worship except Allah, I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger Allah, I bear witness that Muhammad is the Messenger Allah; I bear witness that there is none worthy of worship except Allah, I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah; Come to prayer, come to prayer; come to prosperity, come to prosperity; prayer is better than sleep, prayer is better than sleep)' - in the first (Adhan) for As-Subh (Fajr). And he taught me the Iqamah saying each phrase twice: 'Allahu Akbar, Allahu Akbar, (Allahu Akbar, Allahu Akbar), Ashhadu an la ilaha illallah, Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah, Ashhadu anna Muhammadan Rasulallah; Hayya 'alas-salah, Hayya 'alas-salah; Hayya 'alal-falah, Hayya 'alal-falah; qad qamatis-salah, qad qamati-salah, Allahu Akbar, Allahu Akbar La ilaha illallah (Allah is the Greatest, Allah is the Greatest, (Allah is the Greatest, Allah is the Greatest); I bear witness that there is none worthy of worship except Allah, I bear witness that there is none worthy of worship except Allah ; I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah; Come to prayer, come to prayer; come to prosperity, come to prosperity; the prayer is about to begin, the prayer is about to begin, Allah is the Greatest, Allah is the Greatest; there is none worthy of worship except Allah)." (One of the narrators) Ibn Juraij said: ''Uthman narrated this whole report to me from his father and from Umm 'Abdul-Malik bin Abi Mahdhurah, and (said that) they heard that from Abu Mahdhurah. (Using translation from Nasāʾī 633)   

لَمَّا رَجَعَ رَسُولُ اللهِ ﷺ مِنْ حُنَيْنٍ خَرَجْتُ عَاشِرَ عَشَرَةٍ مِنْ مَكَّةَ أَطْلُبُهُمْ فَسَمِعْتُهُمْ يُؤَذِّنُونَ لِلصَّلَاةِ فَقُمْنَا نُؤَذِّنُ نَسْتَهْزِئُ بِهِمْ فَقَامَ النَّبِيُّ ﷺ فَقَالَ لَقَدْ سَمِعْتُ فِي هَؤُلَاءِ تَأْذِينَ إِنْسَانٍ حَسَنِ الصَّوْتِ فَأَرْسَلَ إِلَيْنَا فَأَذَّنَّا رَجُلًا رَجُلًا فَكُنْتُ آخَرَهُمْ فَقَالَ حِينَ أَذَّنْتُ تَعَالَ فَأَجْلَسَنِي بَيْنَ يَدَيْهِ فَمَسَحَ عَلَى نَاصِيَتِي وَبَارَكَ عَلَيَّ ثَلَاثَ مَرَّاتٍ ثُمَّ قَالَ اذْهَبْ فَأَذِّنْ عِنْدَ الْبَيْتِ الْحَرَامِ قُلْتُ كَيْفَ يَا رَسُولَ اللهِ؟ فَعَلَّمَنِي الْأَذَانَ كَمَا يُؤَذِّنُونَ الْآنَ بِهَا اللهُ أَكْبَرُ اللهُ أَكْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ ألَّا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَلَّا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ حِيَّ عَلَى الصَّلَاةِ حِيَّ عَلَى الصَّلَاةِ حِيَّ عَلَى الْفَلَاحِ حِيَّ عَلَى الْفَلَاحِ الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ فِي الْأُولَى مِنَ الصُّبْحِ اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ قَالَ وَقَدْ عَلَّمَنِي الْإِقَامَةَ مَرَّتَيْنِ مَرَّتَيْنِ اللهُ أَكْبَرُ اللهُ أَكْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ حِيَّ عَلَى الصَّلَاةِ حِيَّ عَلَى الصَّلَاةِ حِيَّ عَلَى الْفَلَاحِ حِيَّ عَلَى الْفَلَاحِ قَدْ قَامَتِ الصَّلَاةُ قَدْ قَامَتِ الصَّلَاةُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي هَذَا عُثْمَانُ كُلَّهُ عَنْ أُمِّ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَ أَنَّهَا سَمِعَتْ ذَلِكَ مِنْ أَبِي مَحْذُورَةَ كَذَا  

[Machine] When the Messenger of Allah ﷺ decided to use the bell to gather the people for prayer, despite his dislike of imitating the Christians, he used to walk around during the night while I was sleeping. A man with two green garments came to me, holding a bell in his hand. I said to him, "O Abdullah, are you following the bell?" He asked, "What do you do with it?" I said, "I call people to prayer with it." He said, "Shall I guide you to something better than that?" I replied, "Yes." He said, "You should say, 'Allahu Akbar, Allahu Akbar, Allahu Akbar, Allahu Akbar, Ashhadu alla ilaha illallah, Ashhadu alla ilaha illallah, Ashhadu anna Muhammadan Rasulullah, Ashhadu anna Muhammadan Rasulullah, Hayya 'ala as-salah, Hayya 'ala as-salah, Hayya 'ala al-falah, Hayya 'ala al-falah, Allahu Akbar, Allahu Akbar, la ilaha illallah.' Then, he paused for a moment and said, 'and then say, when you rise for prayer, 'Allahu Akbar, Allahu Akbar, Ashhadu alla ilaha illallah, Ashhadu anna Muhammadan Rasulullah, Hayya 'ala as-salah, Hayya 'ala al-falah, qad qamatis salah, qad qamatis salah, Allahu Akbar, Allahu Akbar, la ilaha illallah.'"

When I woke up in the morning, I went to the Messenger of Allah ﷺ and informed him of what I had seen. The Messenger of Allah ﷺ said, "This is a true vision, if Allah wills." Then, he commanded for the Adhan to be called, and Bilal, the slave of Abu Bakr, was appointed to call the Adhan. Muhammad ibn Ishaq ibn Yasar narrated this with another chain of narration. Abu 'Ali al-Rawdari informed us, Abu Bakr ibn Dasa informed us, Abu Dawud informed us, Muhammad ibn Mansur al-Tusi informed us, Ya'qub informed us, my father informed me from Muhammad ibn Ishaq, who narrated it from Muhammad ibn Ibrahim ibn al-Harith al-Taymi, who said: My father, Abdullah ibn Zaid ibn Abd Rabeeh, narrated to me that when the Messenger of Allah ﷺ ordered the use of the bell to gather the people for prayer, he mentioned the Hadith in his vision and in the description of the Adhan, similar to the Hadith of Ibn Mas'ud.  

لَمَّا أَجْمَعَ رَسُولُ اللهِ ﷺ أَنْ يَضْرِبَ بِالنَّاقُوسِ يَجْمَعُ النَّاسَ لِلصَّلَاةِ وَهُوَ لَهُ كَارِهٌ لِمَوَافَقَةِ النَّصَارَى أَطَافَ بِي مِنَ اللَّيْلِ طَائِفٌ وَأَنَا نَائِمٌ رَجُلٌ عَلَيْهِ ثَوْبَانِ أَخْضَرَانِ وَفِي يَدهِ نَاقُوسٌ يَحْمِلُهُ فَقُلْتُ لَهُ يَا عَبْدَ اللهِ أَتَبِيعُ النَّاقُوسَ؟ قَالَ وَمَا تَصْنَعُ بِهِ؟ قُلْتُ أَدْعُو بِهِ إِلَى الصَّلَاةِ قَالَ أَفَلَا أَدُلُّكَ عَلَى خَيْرٍ مِنْ ذَلِكَ؟ فَقُلْتُ بَلَى فَقَالَ تَقُولُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ حِيَّ عَلَى الصَّلَاةِ حِيَّ عَلَى الصَّلَاةِ حِيَّ عَلَى الْفَلَاحِ حِيَّ عَلَى الْفَلَاحِ اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ ثُمَّ اسْتَأْخَرَ غَيْرَ بَعِيدٍ ثُمَّ قَالَ ثُمَّ تَقُولُ إِذَا أَقَمْتَ الصَّلَاةَ اللهُ أَكْبَرُ اللهُ أَكْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ حِيَّ عَلَى الصَّلَاةِ حِيَّ عَلَى الْفَلَاحِ قَدْ قَامَتِ الصَّلَاةُ قَدْ قَامَتِ الصَّلَاةُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ فَلَمَّا أَصْبَحْتُ أَتَيْتُ رَسُولَ اللهِ ﷺ فَأَخْبَرْتُهُ بِمَا رَأَيْتُ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ هَذِهِ لَرُؤْيَا حَقٍّ إِنْ شَاءَ اللهُ تَعَالَى ثُمَّ أَمَرَ بِالتَّأْذِينِ فَكَانَ بِلَالٌ مَوْلَى أَبِي بَكْرٍ يُؤَذِّنُ بِذَلِكَ وَلِمُحَمَّدِ بْنِ إِسْحَاقَ بْنِ يَسَارٍ فِيهِ إِسْنَادٌ آخَرُ بِمِثْلِ ذَلِكَ 1966 أَخْبَرَنَاهُ أَبُو عَلِيٍّ الرُّوذْبَارِيُّ ثنا أَبُو بَكْرِ بْنُ دَاسَةَ ثنا أَبُو دَاوُدَ ثنا مُحَمَّدُ بْنُ مَنْصُورٍ الطُّوسِيُّ ثنا يَعْقُوبُ ثنا أَبِي عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ حَدَّثَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ زَيْدِ بْنِ عَبْدِ رَبِّهِ قَالَ حَدَّثَنِي أَبِي عَبْدُ اللهِ بْنُ زَيْدٍ قَالَ لَمَّا أَمَرَ رَسُولُ اللهِ ﷺ بِالنَّاقُوسِ يُعْمَلُ لِيُضْرَبَ بِهِ لِجَمْعِ الصَّلَاةِ فَذَكَرَ الْحَدِيثَ فِي رُؤْيَاهُ وَفِي حِكَايَةِ الْأَذَانِ بِنَحْوِ حَدِيثِ ابْنِ الْمُسَيِّبِ وَقَالَ فِي الْإِقَامَةِ ثُمَّ تَقُولُ إِذَا أَقَمْتَ الصَّلَاةَ اللهُ أَكْبَرُ اللهُ أَكْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ حِيَّ عَلَى الصَّلَاةِ حِيَّ عَلَى الْفَلَاحِ قَدْ قَامَتِ الصَّلَاةُ قَدْ قَامَتِ الصَّلَاةُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ فَعَادَ الْحَدِيثُ إِلَى إِفْرَادِ سَائِرِ كَلِمَاتِ الْإِقَامَةِ وَتَثْنِيَةِ قَوْلِهِ قَدْ قَامَتِ الصَّلَاةُ أَخْبَرَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ عَلِيٍّ الْحَافِظُ أَنَا إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ الْأَصْبَهَانِيُّ ثنا مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ خُزَيْمَةَ قَالَ سَمِعْتُ مُحَمَّدَ بْنَ يَحْيَى يَقُولُ لَيْسَ فِي أَخْبَارِ عَبْدِ اللهِ بْنِ زَيْدٍ فِي قِصَّةِ الْأَذَانِ خَبَرٌ أَصَحُّ مِنْ هَذَا لِأَنَّ مُحَمَّدَ بْنَ عَبْدِ اللهِ بْنِ زَيْدٍ سَمِعَهُ مِنْ أَبِيهِ وَعَبْدُ الرَّحْمَنِ بْنُ أَبِي لَيْلَى لَمْ يَسْمَعْهُ مِنْ عَبْدِ اللهِ بْنِ زَيْدٍ  

"كَان رَسُولُ الله ﷺ قَدْ هَمَّ بِالبُوقِ وَأَمَرَ بِنَاقُوسٍ، فَنُحَتِ فَأرِى عَبْدُ الله بْنُ زَيْدٍ في المَنَامِ قَالَ: رَأَيْتُ رَجُلًا عَلَيْهِ ثَوْبانِ أَخْضَرَانِ يَحْمِلُ في يَدِهِ نَاقُوسًا، فَقُلتُ: يَا عَبْدَ الله! أَتَبِيعُ هَذَا للنَّاسِ؟ قَالَ: وَمَا تَصْنَعُ بِهِ؟ قُلتُ: يُنَادَى بِهِ للصَّلاَةِ قَالَ: أَفَلاَ أَدُلُّكَ عَلَى مَا هُوَ خَيْرٌ مِنْ ذَلِكَ؟ قُلتُ: بَلَى، قَالَ: تَقُولُ: (الله أَكْبَرُ، الله أَكبَرُ، أَشْهَدُ أَن لا إِلَهَ إلَّا الله، أَشْهَدُ أَنْ لا إِلَهَ إلَّا الله، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ الله، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ الله، حَىَّ عَلَى الصَّلاَة، حَىَّ عَلَى الصَّلاَة، حَىَّ عَلَى الفَلاَح، حىَّ عَلَى

الْفَلَاح، الله أَكْبَرُ، الله أَكْبَرُ، لَا إِلَهَ إِلَّا الله)، ثُمَّ مَشَى هَنيهة قَالَ: ثُمَّ تَقُولُ: (الله أَكْبَرُ، الله أَكْبَرُ، أَشْهَدُ أَن لاَّ إِلَهَ إِلَّا الله، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ الله، حَىَّ عَلَى الصَّلَاة، حَىَّ عَلَى الْفَلَاح، قَدْ قَامَتْ الصَّلَاة، قَدْ قَامَتْ الصَّلَاة، الله أَكْبَرُ، الله أَكْبَرُ، لَا إِلَهَ إِلَّا الله، فَلَمَّا اسْتَيْقَظتُ أَتَيْتُ رَسُولَ الله ﷺ فَأَخْبَرْتُهُ، فَقَالَ: إِنَّ أَخَاكُم قَدْ أُرِىَ رُؤْيَا فَاخْرُجْ مَعَ بِلَالٍ إِلَى الْمَسْجِدِ فَأَلْقِهَا عَلَيْهِ وَلْيُنَادِ بهَا بِلَالٌ، فَسَمِعَ عُمَرُ بْنُ الْخَطَابِ الصَّوْتَ فَخَرَجَ، فَأَتَى رَسُولَ الله ﷺ وَالَّذِى بَعَثَكَ بِالْحَقِّ لَقَدْ رَأَيْتُ مِثْل الَّذِى رَأَى".  

"عَنِ الشَّعْبِىِّ أَنَّ رَسُولَ اللَّهِ ﷺ اهْتَمَّ بِالصَّلَاةِ اهْتِمَامًا شَدِيدًا تَبَيَّنَ ذَلِكَ فِيهِ، وَكَانَ مِمَّا اهْتَمَّ يهِ مِنْ أَمْرِ الصَّلَاةِ أَنْ ذُكرَ النَّاقُوسُ فَقَالَ: هُوَ مِنْ أَمْرِ النَّصَارَى ثُمَّ أَرَادَ أَنْ يَبْعَثَ رِجَالًا يُؤْذِنُونَ النَّاسَ بِالصَّلَاةِ في الطَّرِيقِ، ثُمَّ قَالَ: أكْرَهُ أَشْغَلُ رِجَالًا عَنْ صَلَاتِهِمْ بِصَلَاةِ غَيْرِهِمْ، فَانْصَرَفَ عَبْدُ اللَّهِ بْنُ زَيْد مُهْتَمًا بِهَمِّ النَّبِىِّ ﷺ فَأَتَاهُ آتٍ فِيمَا يَرَى النَّائِمُ فَقَالَ لَهُ: إِيتِ رَسُولَ اللَّهِ ﷺ فَمُرْهُ فَليَأمُرْ رَجُلًا فَليُؤَذِّنْ عِنْدَ حُضُورِ الصَّلَاةِ يَقُولُ: اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ، أَشْهَدُ أَن لا إِلَهَ إِلا اللَّهُ، ثُمَّ يُعِيدُ الشَّهَادَةَ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، أَشْهَدُ أَن مُحَمَّدًا رَسُولُ اللَّهِ، حَىَّ عَلَى الصَّلَاةِ، حَىَّ عَلَى الصَّلَاةِ، حَىَّ عَلَى الفَلَاحِ، حَىَّ عَلَى الفَلَاح، اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ، لا إِلَهَ إلَّا اللَّهُ، ثُمَّ يُمْهِلُ حَتَّى يَسْتَيْقِظَ النَّائِمُ وَيَتَوَضَّأَ مَنْ أَرَادَ أَنْ يَتَوَضَّأَ، ثُمَّ يَقُولُ مِثْلَ مَا أَذَّنَ حَتَّى إِذَا بَلَغَ حَىَّ عَلَى الفَلَاحِ قَالَ: قَدْ قَامتِ الصَّلَاةُ، قَدْ قَامتِ الصَّلَاةُ، اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ، لا إِلَهَ إِلا اللَّهُ، فَقَالَ عُمَرُ بْنُ الْخَطَّابِ: أَنَا قَدْ أَتَانِى مِثْلُ الَّذِى قَدْ أَتَاهُ، وَلَكِنْ قَدْ سَبَقَنِى عَبْدُ اللَّهِ بْنُ زَيْد، فَقَالَ رَسُولُ اللَّهِ ﷺ : يَا بِلَالُ [انَظُرْ] مَا يَأمُرُكَ بِهِ عَبْدُ اللَّهِ بْنُ زَيْدٍ فَاصْنَعْهُ".