[Machine] He said, "I came to the Messenger of Allah ﷺ while he was in Mina or 'Arafat, and the Bedouins would come and when they saw his face, they would say: 'This is a blessed face.' I said: 'O Messenger of Allah, seek forgiveness for me.' He said: 'O Allah, forgive us.' So, I turned around and said: 'O Messenger of Allah, seek forgiveness for me.' He said: 'O Allah, forgive us.' Then he began to drool, so he wiped his mouth with his hand, then he wiped his sandal with it, because he disliked that it should touch anyone of those around him. Then he said: 'O people, what day is this? For indeed your blood and your wealth are sacred to you, like the sanctity of this day of yours, in this month of yours, in this country of yours. O Allah, have I conveyed the message?' Let the one who is present convey it to the one who is absent.'" He commanded charity (sadaqah) and said: "Give charity, for I do not know if you will see me after this day of mine. He also distributed some (money) to the people of Yemen, so that they would not have to collect it. And one portion for the people of Iraq, or he said: 'for the people of the East.' A man asked him about Al-'Atirah, and he said: 'Whoever wants, may leave something behind, and whoever wants, may take it back. And whoever wants, may share it, and whoever wants, may not share it.' And he said: 'Its sacrifice should be from these fingers of his right hand,' and he poured them on his middle finger and index finger and he curled the tip a little."  

قَالَ أَتَيْتُ رَسُولَ اللهِ ﷺ وَهُوَ بِمِنًى أَوْ بِعَرَفَاتٍ وَيَجِيءُ الْأَعْرَابُ فَإِذَا رَأَوْا وَجْهَهُ قَالُوا هَذَا وَجْهٌ مُبَارَكٌ قَالَ قُلْتُ يَا رَسُولَ اللهِ اسْتَغْفِرْ لِي قَالَ «اللهُمَّ اغْفِرْ لَنَا» قَالَ فَدُرْتُ فَقُلْتُ يَا رَسُولَ اللهِ اسْتَغْفِرْ لِي قَالَ «اللهُمَّ اغْفِرْ لَنَا» فَذَهَبَ يَبْزُقُ فَقَالَ بِيَدِهِ فَأَخَذَ بِهَا بُزَاقَهُ فَمَسَحَ بِهِ نَعْلَهُ كَرِهَ أَنْ يُصِيبَ أَحَدًا مِمَّنْ حَوْلَهُ ثُمَّ قَالَ «يَا أَيُّهَا النَّاسُ أَيُّ يَوْمٍ هَذَا؟ فَإِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ عَلَيْكُمْ حَرَامٌ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا اللهُمَّ هَلْ بَلَّغْتُ؟ وَلْيُبَلِّغِ الشَّاهِدُ الْغَائِبَ» قَالَ وَأَمَرَ بِالصَّدَقَةِ فَقَالَ «تَصَدَّقُوا فَإِنِّي لَا أَدْرِي لَعَلَّكُمْ لَا تَرَوْنَنِي بَعْدَ يَوْمِي هَذَا وَوَقَّتَ يَلَمْلَمَ لِأَهْلِ الْيَمَنِ أَنْ يُهِلُّوا مِنْهَا وَذَاتَ عِرْقٍ لِأَهْلِ الْعِرَاقِ» أَوْ قَالَ «لِأَهْلِ الْمَشْرِقِ» وَسَأَلَهُ رَجُلٌ عَنِ الْعَتِيرَةِ قَالَ «مَنْ شَاءَ عَتَرَ وَمَنْ شَاءَ لَمْ يَعْتِرْ وَمَنْ شَاءَ فَرَّعَ وَمَنْ شَاءَ لَمْ يُفَرِّعْ» وَقَالَ «فِي الْغَنَمِ أُضْحِيَّتُهَا» بِأَصَابِعِ كَفِّهِ الْيُمْنَى فَصَبَّهَا عَلَى مَفْصِلِ الْإِصْبَعِ الْوُسْطَى وَإِصْبَعِهِ السَّبَّابَةِ وَعَطَفَ طَرَفَهَا شَيْئًا  

[Machine] His grandmothers, Safiyyah and Duhaybah, told him that Qaylah bint Makhrimah used to say when she went to bed after darkness fell: "In the name of Allah, I place my side unto my Lord and seek His forgiveness for my sins." She would repeat this several times and then say: "I seek refuge with Allah and His complete words, which no righteous or wicked person can surpass, from the evil of what descends from the sky and ascends to it, the evil that descends upon the earth and the evil that emerges from it, the evil of the trials of the day and the evil of the visitors of the night, except for one who knocks with goodness. I believe in Allah and rely on Him. Praise be to Allah who has submitted everything to His power. Praise be to Allah who has humbled everything before His glory. Praise be to Allah who has humbled everything before His greatness. Praise be to Allah who has subjected everything to His sovereignty. O Allah, I ask You by Your lofty throne, the furthest limit of Your mercy, Your highest book, Your greatest name, and Your perfect words, which no righteous or wicked person can surpass, to look at us with a merciful glance that leaves no sin of ours unforgiven, no poverty unrelieved, no enemy unvanquished, no nakedness unrobed, no debt unpaid, and grant us every virtue in this world and in the Hereafter. I believe in Allah and rely on Him." Then she would say: "Glory be to Allah" thirty-three times, "Allah is the greatest" thirty-three times, and "Praise be to Allah" thirty-four times. Then she said: "O my daughter, this is the conclusion of the chapter. The daughter of the Messenger of Allah ﷺ came to him to serve him, and he said: 'Shall I not guide you to something better than a servant?' She said: 'Yes, please.' So he commanded her with these hundred words at the end of every night."  

أَنَّ جَدَّتَيْهِ صَفِيَّةَ وَدُحَيْبَةَ ابْنَتَا عُلَيْبَةَ أَخْبَرَتَاهُ أَنَّ قَيْلَةَ بِنْتَ مَخْرَمَةَ كَانَتْ إِذَا أَخَذَتْ حَظَّهَا مِنَ الْمَضْجَعِ بَعْدَ الْعَتَمَةِ قَالَتْ بِسْمِ اللهِ وَأَتَوَكَّلُ عَلَى اللهِ وَضَعْتُ جَنْبِي لِرَبِّي وَأَسْتَغْفِرْهُ لِذَنْبِي حَتَّى تَقُولَهَا مِرَارًا ثُمَّ تَقُولَ أَعُوذُ بِاللهِ وَبِكَلِمَاتِهِ التَّامَّاتِ الَّتِي لَا يُجَاوِزُهُنَّ بَرٌّ وَلَا فَاجِرٌ مِنْ شَرِّ مَا يَنْزِلُ مِنَ السَّمَاءِ وَمَا يَعْرُجُ فِيهَا وَشَرِّ مَا يَنْزِلُ فِي الْأَرْضِ وَشَرِّ مَا يَخْرُجُ مِنْهَا وَشَرِّ فِتَنِ النَّهَارِ وَشَرِّ طَوَارِقِ اللَّيْلِ إِلَّا طَارِقًا يَطْرُقُ بِخَيْرٍ آمَنْتُ بِاللهِ وَاعْتَصَمْتُ بِهِ الْحَمْدُ لِلَّهِ الَّذِي اسْتَسْلَمَ لِقُدْرَتِهِ كُلُّ شَيْءٍ وَالْحَمْدُ لِلَّهُ الَّذِي ذَلَّ لِعِزَّتِهِ كُلُّ شَيْءٍ وَالْحَمْدُ لِلَّهِ الَّذِي تَوَاضَعَ لِعَظَمَتِهِ كُلُّ شَيْءٍ وَالْحَمْدُ لِلَّهِ الَّذِي خَشَعَ لِمُلْكِهِ كُلُّ شَيْءٍ اللهُمَّ إِنِّي أَسْأَلُكَ بِمَعَاقِدِ الْعِزِّ مِنْ عَرْشِكَ وَمُنْتَهَى الرَّحْمَةِ مِنْ كِتَابِكَ وَجَدِّكَ الْأَعْلَى وَاسْمِكَ الْأَكْبَرِ وَكَلِمَاتِكَ التَّامَّاتِ الَّتِي لَا يُجَاوِزُهُنَّ بَرٌّ وَلَا فَاجِرٌ أَنْ تَنْظُرَ إِلَيْنَا نَظْرَةً مَرْحُومَةً لَا تَدَعْ لَنَا ذَنْبًا إِلَّا غَفَرْتَهُ وَلَا فَقْرًا إِلَا جَبَرْتَهُ وَلَا عَدُوًّا إِلَا أَهْلَكْتَهُ وَلَا عُرْيَانًا إِلَا كَسَوْتَهُ وَلَا دَيْنًا إِلَا قَضَيْتَهُ وَلَا أَمْرًا لَنَا فِيهِ صَلَاحٌ فِي الدُّنْيَا وَالْآخِرَةِ إِلَا أَنْطَيْتَنَاهُ يَا أَرْحَمَ الرَّاحِمِينَ آمَنْتُ بِاللهِ وَاعْتَصَمْتُ بِهِ ثُمَّ تَقُولَ سُبْحَانَ اللهِ ثَلَاثًا وَثَلَاثِينَ وَاللهُ أَكْبَرُ ثَلَاثًا وَثَلَاثِينَ وَالْحَمْدُ لِلَّهِ أَرْبَعًا وَثَلَاثِينَ ثُمَّ تَقُولَ يَا بِنْتِي هَذِهِ رَأْسُ الْخَاتِمَةِ أَنَّ بِنْتَ رَسُولِ اللهِ ﷺ أَتَتْهُ تَسْتَخْدِمُهُ فَقَالَ أَلَا أَدُلُّكِ عَلَى خَيْرٍ مِنْ خَادِمٍ؟ قَالَتْ بَلَى فَأَمَرَهَا بِهَذِهِ الْمِائَةِ عِنْدَ الْمَضْجَعِ بَعْدَ الْعَتَمَةِ  

[Machine] The Messenger of Allah ﷺ said: "Whoever says three times in the morning: 'O Allah, to You belongs all praise, there is no god but You, You are my Lord and I am Your servant. I believe in You and sincerely adhere to Your religion. I am relying on Your promise and covenant as much as I can. I seek refuge in You from the evil of my actions. I seek Your forgiveness for my sins, which no one else can forgive except You. If a person dies on that day, they will enter Paradise. And if a person says three times in the evening: 'O Allah, to You belongs all praise, there is no god but You, You are my Lord and I am Your servant. I believe in You and sincerely adhere to Your religion. I am relying on Your promise and covenant as much as I can. I seek refuge in You from the evil of my actions. I seek Your forgiveness for my sins, which no one else can forgive except You. And if a person dies on that night, they will enter Paradise." Then the Messenger of Allah ﷺ would swear an oath that no one other than him has ever said this three times in the morning and died on that day, except that they would enter Paradise. And no one has ever said it three times in the evening and died on that night, except that they would enter Paradise."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ قَالَ حِينَ يُصْبِحُ ثَلَاثَ مَرَّاتٍ اللهُمَّ لَكَ الْحَمْدُ لَا إِلَهَ إِلَّا أَنْتَ رَبِّي وَأَنَا عَبْدُكَ آمَنْتُ بِكَ مُخْلِصًا لَكَ دِينِي أَصْبَحْتُ عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ أَتُوبُ إِلَيْكَ مِنْ سَيِّءِ عَمَلِي وَأَسْتَغْفِرُكَ لِذُنُوبِي الَّتِي لَا يَغْفِرُهَا إِلَّا أَنْتَ فَإِنْ مَاتَ فِي ذَلِكَ الْيَوْمِ دَخَلَ الْجَنَّةَ وَإِنْ قَالَ حِينَ يُمْسِي ثَلَاثَ مَرَّاتٍ اللهُمَّ لَكَ الْحَمْدُ لَا إِلَهَ إِلَّا أَنْتَ رَبِّي وَأَنَا عَبْدُكَ آمَنْتُ بِكَ مُخْلِصًا لَكَ دِينِي أَمْسَيْتُ عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ أَتُوبُ إِلَيْكَ مِنْ سَيِّءِ عَمَلِي وَأَسْتَغْفِرُكَ لِذُنُوبِي الَّتِي لَا يَغْفِرُهَا إِلَّا أَنْتَ فَمَاتَ فِي تِلْكَ اللَّيْلَةِ دَخَلَ الْجَنَّةَ قَالَ ثُمَّ كَانَ رَسُولُ اللهِ ﷺ يَحْلِفُ مَا لَا يَحْلِفُ عَلَى غَيْرِهِ يَقُولُ «وَاللهِ مَا قَالَهَا عَبْدٌ حِينَ يُصْبِحُ ثَلَاثَ مَرَّاتٍ فَيَمُوتُ فِي ذَلِكَ الْيَوْمِ إِلَّا دَخَلَ الْجَنَّةَ وَإِنْ قَالَهَا حِينَ يُمْسِي ثَلَاثَ مَرَّاتٍ فَمَاتَ فِي تِلْكَ اللَّيْلَةِ إِلَّا دَخَلَ الْجَنَّةَ»  

[Machine] About the Prophet ﷺ that he used to swear by Allah three times that no one on the face of the earth says when they wake up, "O Allah, to You belongs all praise, there is no god but You, my Lord, and I am Your servant. I believe in You sincerely and I have become devoted to You and my religion is devoted to You. I have become under Your covenant and promise as much as I can. I repent to You from my bad deeds and seek forgiveness for my sins. Only You can forgive these sins, and whoever dies on that day will enter Paradise."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ كَانَ يُقْسِمُ بِاللهِ ثَلَاثًا لَا يَسْتَثْنِي مَا عَلَى ظَهْرِ الْأَرْضِ مُسْلِمٌ يَقُولُ حِينَ يُصْبِحُ اللهُمَّ لَكَ الْحَمْدُ لَا إِلَهَ إِلَّا أَنْتَ رَبِّي وَأَنَا عَبْدُكَ آمَنْتُ بِكَ مُخْلِصًا لَكَ دِينِي أَصْبَحْتُ عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ أَتُوبُ إِلَيْكَ مِنْ سُوءِ عَمَلِي وَأَسْتَغْفِرُكَ لِذُنُوبِي لَا يَغْفِرُهَا إِلَّا أَنْتَ فَيَمُوتُ مِنْ يَوْمِهِ ذَلِكَ إِلَّا دَخَلَ الْجَنَّةَ  

[Machine] That the Messenger of Allah ﷺ was prostrating in the last prostration of his prayer of Ayat, then he blew in the last prostration and said, "Woe, woe, woe." Then he said, "My Lord, did You not promise me not to punish them while I am among them? My Lord, did You not promise me not to punish them while they are seeking Your forgiveness?"  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ سَاجِدًا فِي آخِرِ سُجُودِهِ فِي صَلَاةِ الْآيَاتِ فَنَفَخَ فِي آخِرِ سَجْدَةٍ فَقَالَ «أُفٍّ أُفٍّ أُفٍّ» ثُمَّ قَالَ «رَبِّ أَلَمْ تَعِدْنِي أَنْ لَا تُعَذِّبْهُمْ وَأَنَا فِيهِمْ رَبِّ أَلَمْ تَعِدْنِي أَنْ لَا تُعَذِّبْهُمْ وَهُمْ يَسْتَغْفِرُونَ»  

"رَبِّ أَلَمْ تَعِدْنى أَنْ لَا تُعَذِّبهُمْ وأَنَا فِيهمْ؟ أَلمْ تَعِدْنى أَنْ لَا تُعَذِّبهُمْ وهُمْ يسْتَغْفِرُونَ؟ ".  

[Machine] About this verse, "When the victory of Allah and the conquest comes, and you see the people entering into the religion of Allah in multitudes" [Surah An-Nasr: 2], in what context was it revealed?

Some of them said, "Allah commanded His Prophet, ﷺ , that when he sees the people and their embracing of Islam and their firmness in the religion, he should praise and seek forgiveness from Allah." Umar said, "Are you not amazed by Ibn Abbas? O Ibn Abbas, why are you silent?" He said, "He taught me when it will occur." He said, "When the victory of Allah and the conquest comes, and you see the people entering into the religion of Allah in multitudes" [Surah An-Nasr: 1], then it is your sign of death." He said, "You spoke the truth, and by the One in whose hand is my soul, I have not learned from it except what you have mentioned."  

عَنْ هَذِهِ الْآيَةِ {إِذَا جَاءَ نَصْرُ اللهِ وَالْفَتْحُ وَرَأَيْتَ النَّاسَ} [النصر 2] فِيمَ نَزَلَتْ؟ فَقَالَ بَعْضُهُمْ «أَمَرَ اللهُ نَبِيَّهُ ﷺ إِذَا رَأَى النَّاسَ وَدُخُولَهُمْ فِي الْإِسْلَامِ وَتَشَدُّدَهُمْ فِي الدِّينِ أَنْ يَحْمَدَ اللهَ وَيَسْتَغْفِرَهُ» قَالَ عُمَرُ أَلَا اعْجِبُكُمْ مِنَ ابْنِ عَبَّاسٍ؟ يَا ابْنَ عَبَّاسٍ مَا لَكَ لَا تَكَلَّمُ؟ قَالَ عَلَّمَهُ مَتَى يَمُوتُ قَالَ {إِذَا جَاءَ نَصْرُ اللهِ وَالْفَتْحُ وَرَأَيْتَ النَّاسَ يَدْخُلُونَ فِي دِينِ اللهِ أَفْوَاجًا} [النصر 1] فَهِيَ آيَتُكَ مِنَ الْمَوْتِ قَالَ صَدَقْتَ وَالَّذِي نَفْسِي بِيَدِهِ مَا عَلِمْتُ مِنْهَا إِلَّا الَّذِي عَلِمْتَ  

[Machine] The Messenger of Allah ﷺ said, "Remember the servants of Allah, for when a servant says, 'Glory be to Allah and praise be to Him,' Allah writes for him with it ten good deeds, and removes from him ten bad deeds, and raises him by ten degrees. And whoever increases, Allah increases for him. And whoever seeks forgiveness, Allah forgives him. And Ahmad ibn Abi Surayj narrated from 'Umar ibn Yunus, from 'Asim ibn Muhammad, from Al-Muthanna ibn Yazid, from Matar Al-Warraq with it."  

قَالَ رَسُولُ اللهِ ﷺ اذْكُرُوا عِبَادَ اللهِ فَإِنَّ الْعَبْدَ إِذَا قَالَ سُبْحَانَ اللهِ وَبِحَمْدِهِ كَتَبَ اللهُ لَهُ بِهَا عَشْرًا وَمِنْ عَشْرٍ إِلَى مِائَةٍ وَمِنْ مِائَةٍ إِلَى أَلْفٍ فَمَنْ زَادَ زَادَ اللهُ لَهُ وَمَنِ اسْتَغْفَرَ غَفَرَ اللهُ لَهُ 9915 وَعَنْ أَحْمَدَ بْنِ أَبِي سُرَيْجٍ عَنْ عُمَرَ بْنِ يُونُسَ عَنْ عَاصِمِ بْنِ مُحَمَّدٍ عَنِ الْمُثَنَّى بْنِ يَزِيدَ عَنْ مَطَرٍ الْوَرَّاقِ بِهِ  

[Machine] "I came to the Prophet ﷺ while he was at Arafat, and I said, 'O Prophet of Allah, seek forgiveness for me, may Allah forgive you.' He said, 'May Allah forgive you.' Then, I turned to the other side in order to have something exclusive for me, without the people, so I said, 'O Prophet of Allah, seek forgiveness for me, may Allah forgive you.' He said, 'May Allah forgive you.'"  

أَتَيْتُ النَّبِيَّ ﷺ وَهُوَ بِعَرَفَةَ فَقُلْتُ يَا نَبِيَّ اللهِ اسْتَغْفَرْ لِي غَفَرَ اللهُ لَكَ قَالَ «غَفَرَ اللهُ لَكُمْ» فَاسْتَدَرْتُ إِلَى الْجَانِبِ الْآخَرِ لِكَيْ يَخُصَّنِي بِشَيْءٍ دُونَ الْقَوْمِ فَقُلْتُ يَا نَبِيَّ اللهِ اسْتَغْفِرْ لِي غَفَرَ اللهُ لَكَ قَالَ «غَفَرَ اللهُ لَكُمْ»  

[Machine] The Messenger of Allah ﷺ came while we were sitting and he said, "I have never started a day without seeking forgiveness from Allah one hundred times."  

جَاءَ رَسُولُ اللهِ ﷺ وَنَحْنُ جُلُوسٌ فَقَالَ «مَا أَصْبَحْتُ غَدَاةً قَطُّ إِلَّا اسْتَغْفَرْتُ اللهَ فِيهَا مِائَةَ مَرَّةٍ»  

"مَا أَصْبَحْتُ غَدَاةً قَطُّ إِلا اسْتَغْفَرْتُ اللهَ فِيهَا مائَةَ مَرَّةٍ".  

[Machine] "That the Prophet ﷺ said, 'Verily, in Friday there is an hour in which no servant prays to Allah for forgiveness except that Allah forgives him.' He (the narrator) said, So the Prophet ﷺ made a small indication of the hour with his hand."  

أَنَّ النَّبِيَّ ﷺ قَالَ «إِنَّ فِي الْجُمُعَةِ سَاعَةٌ لَا يُوَافِقُهَا عَبْدٌ يَسْتَغْفِرُ اللهَ فِيهَا إِلَّا غَفَرَ اللهُ لَهُ» قَالَ فَجَعَلَ النَّبِيُّ ﷺ يُقَلِّلُهَا بِيَدِهِ  

"في الْجُمُعَةِ سَاعَةٌ لَا يُوَافقُهَا عَبْدٌ يَسْتَغْفرُ اللهَ ﷻ إلَّا غَفَرَ لَهُ".  

[Machine] The Messenger of Allah ﷺ taught us two sermons, the sermon of prayer and the sermon of necessity. As for the sermon of necessity, it begins with "Alhamdulillah, we seek His help and seek His forgiveness. We seek refuge in Allah from the evils of ourselves and from our bad deeds. Whoever Allah guides, no one can misguide him, and whoever He misguides, no one can guide him. I bear witness that there is no god but Allah and that Muhammad is His servant and Messenger." Zuhair stood and narrated to us, Amr bin Ali informed us, Khalaf bin Tamim narrated to us from Zuhair, who narrated to us from Abu Ishaq, who narrated from Abu Al-Ahwas, who narrated from Abdullah, who said: "When one of you wants to give a sermon of necessity, let him begin by saying 'Alhamdulillah, we seek His help, similar to it' and 'He is One, with no partner.' Shu'bah contradicted them and reported from Abu Ishaq, who narrated from Abu Ubaidah, who narrated from Abdullah."  

عَلَّمَنَا رَسُولُ اللهِ ﷺ خُطْبَتَيْنِ خُطْبَةَ الصَّلَاةِ وَخُطْبَةَ الْحَاجَةِ أَمَّا خُطْبَةُ الْحَاجَةِ «الْحَمْدُ لِلَّهِ نَسْتَعِينُهُ وَنَسْتَغْفِرَهُ وَنَعُوذُ بِاللهِ مِنْ شُرُورِ أَنْفُسِنَا مِنْ يَهْدِ اللهُ فَلَا مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ وَأَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ» [183] وَقَفَهَ زُهَيْرٌ 10251 أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ حَدَّثَنَا خَلَفُ بْنُ تَمِيمٍ عَنْ زُهَيْرٍ حَدَّثَنَا أَبُو إِسْحَاقَ عَنْ أَبِي الْأَحْوَصِ عَنْ عَبْدِ اللهِ قَالَ إِذَا أَرَادَ أَحَدُكُمْ أَنْ يَخْطُبَ بِخُطْبَةِ الْحَاجَةِ فَلْيَبْدَأْ فَلْيَقُلْ إِنَّ الْحَمْدَ لِلَّهِ نَسْتَعِينُهُ مِثْلَهُ سَوَاءٌ وَقَالَ «وَحْدَهُ لَا شَرِيكَ لَهُ» خَالَفَهُمَا شُعْبَةُ فَرَوَى عَنْ أَبِي إِسْحَاقَ عَنْ أَبِي عُبَيْدَةَ عَنْ عَبْدِ اللهِ  

[Machine] The Messenger of Allah ﷺ never sat in a gathering, recited the Quran, or performed a prayer without ending it with these words. I said to him, "O Messenger of Allah, I always see you ending every gathering, recitation, and prayer with these words. He replied, "Yes, whoever says something good, a seal is placed upon it, and whoever says something evil, it serves as an expiation for him. Glory is to You (O Allah), and praise belongs to You. There is no god except You. I seek Your forgiveness and repent to You."  

مَا جَلَسَ رَسُولُ اللهِ ﷺ مَجْلِسًا قَطُّ وَلَا تَلَا قُرْآنًا وَلَا صَلَّى صَلَاةً إِلَّا خَتَمَ ذَلِكَ بِكَلِمَاتٍ قَالَتْ فَقُلْتُ يَا رَسُولَ اللهِ أَرَاكَ مَا تَجْلِسُ مَجْلِسًا وَلَا تَتْلُو قُرْآنًا وَلَا تُصَلِّي صَلَاةً إِلَّا خَتَمْتَ بِهَؤُلَاءِ الْكَلِمَاتِ؟ قَالَ نَعَمْ مَنْ قَالَ خَيْرًا خُتِمَ لَهُ طَابَعٌ عَلَى ذَلِكَ الْخَيْرِ وَمَنْ قَالَ شَرًّا كُنَّ لَهُ كَفَّارَةً سُبْحَانَكَ وَبِحَمْدِكَ لَا إِلَهَ إِلَّا أَنْتَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ  

[Machine] "O Messenger of Allah, purify me." He said, "Woe to you, go back and seek forgiveness from Allah and repent to Him." She said, "Perhaps you intend to return me as you returned Ma'iz ibn Malik?" He asked, "What is that?" She said, "It is my pregnancy from adultery." He asked, "Are you pregnant?" She replied, "Yes." He said, "We will not stone you until you give birth." So a man from the Ansar took responsibility for her until she gave birth, and then he came to the Prophet ﷺ and said, "O Prophet of Allah, she has given birth." The Prophet ﷺ said, "In that case, we will not stone her and we will leave her child, who is an infant, with no one to nurse him." So a man from the Ansar stood up and said, "I will nurse him, O Messenger of Allah." So he was stoned.  

يَا رَسُولَ اللهِ طَهِّرْنِي قَالَ «وَيْحَكِ ارْجِعِي فَاسْتَغْفِرِي اللهَ وَتُوبِي إِلَيْهِ» فَقَالَتْ لَعَلَّكَ تُرِيدُ أَنْ تَرُدُّنِي كَمَا رَدَدْتَ مَاعِزَ بْنَ مَالِكٍ؟ قَالَ «وَمَا ذَاكَ؟» قَالَتْ إِنَّهَا حُبْلَى مِنَ الزِّنَا قَالَ «أَثَيِّبٌ أَنْتِ؟» قَالَتْ نَعَمْ قَالَ «فَلَا نَرْجُمُكِ حَتَّى تَضَعِي مَا فِي بَطْنِكِ» قَالَ فَكَفَلَهَا رَجُلٌ مِنَ الْأَنْصَارِ حَتَّى وَضَعَتْ وَأَتَى إِلَى النَّبِيِّ ﷺ فَقَالَ قَدْ وَضَعَتِ الْغَامِدِيَّةُ فَقَالَ «إِذًا لَا نَرْجُمُهَا وَنَدَعُ وَلَدَهَا صَغِيرًا لَيْسَ لَهُ مَنْ يُرْضِعُهُ» فَقَامَ رَجُلٌ مِنَ الْأَنْصَارِ فَقَالَ إِلَيَّ رَضَاعُهُ يَا نَبِيَّ اللهِ فَرَجَمَهَا  

[Machine] Ma'iz bin Malik came to the Prophet ﷺ and confessed to committing adultery four times. The Prophet ﷺ asked about him, then he commanded that he be stoned to death. We stoned him with stones, clay bricks, and bones, and we did not leave any pit or cleft without filling it. We preceded him to the "Harrah" and followed him there. He stood up for us, and we stoned him until he became silent. The Prophet ﷺ did not ask for forgiveness for him nor did he curse him.  

جَاءَ مَاعِزُ بْنُ مَالِكٍ إِلَى النَّبِيِّ ﷺ فَاعْتَرَفَ بِالزِّنَا أَرْبَعَ مَرَّاتٍ فَسَأَلَ عَنْهُ النَّبِيُّ ﷺ «ثُمَّ أَمَرَ بِهِ فَرُجِمَ فَرَجَمْنَاهُ بَالْخَزَفِ وَالْجَنْدَلِ وَالْعِظَامِ وَمَا حَفَرْنَا لَهُ وَمَا أَوْثَقْنَاهُ فَسَبَقَنَا إِلَى الْحَرَّةِ فَاتَّبَعْنَاهُ فَقَامَ لَنَا فَرَمَيْنَاهُ حَتَّى سَكَتَ فَمَا اسْتَغْفَرَ لَهُ النَّبِيُّ ﷺ وَلَا سَبَّهُ»  

[Machine] Ma'iz ibn Malik came and confessed to the Prophet ﷺ about adultery three times. The Prophet ﷺ asked about him, then ordered that he should be stoned. So we stoned him with stones, pottery, and bones. We did not dig a pit nor fasten him. He then went towards a wall and we followed him. He stood up and we stoned him until he became still. The Prophet ﷺ did not seek forgiveness for him nor curse him.  

جَاءَ مَاعِزُ بْنُ مَالِكٍ فَاعْتَرَفَ عِنْدَ النَّبِيِّ ﷺ بِالزِّنَا ثَلَاثَ مَرَّاتٍ فَسَأَلَ عَنْهُ النَّبِيُّ ﷺ ثُمَّ أَمَرَ بِهِ فَرُجِمَ فَرَمَيْنَاهُ بِالْخَزَفِ وَالْجَنْدَلِ وَالْعِظَامِ وَمَا حَفَرْنَا لَهُ وَلَا أَوْثَقْنَاهُ فَمَضَى يَشْتَدُّ إِلَى الْحَرَّةِ وَاتَّبَعْنَاهُ فَقَامَ لَنَا فَرَمَيْنَاهُ حَتَّى سَكَنَ فَمَا اسْتَغْفَرَ لَهُ النَّبِيُّ ﷺ وَلَا سَبَّهُ  

[Machine] The Prophet ﷺ ascended the pulpit and ordered the caller to proclaim the congregational prayer. The Messenger of Allah ﷺ said, "Great news! Great news! Great news! Shall I inform you about your army in this battle? They have set out until they met the enemy. However, Zaid was martyred, so seek forgiveness for him. Then Ja'far took the banner and fought bravely until he was also martyred. I bear witness for him with martyrdom, so seek forgiveness for him. Then Abdullah ibn Rawaha took the banner and stood his ground until he was also martyred. So seek forgiveness for him. Then Khalid ibn Al-Walid took the banner, although he was not among the commanders, and the Messenger of Allah ﷺ raised both of his hands and said, 'O Allah, this is a sword from Your swords, so grant it victory on that day.' It was then named Khalid, the Sword of Allah."  

أَنَّ رَسُولَ اللهِ ﷺ صَعِدَ الْمِنْبَرَ فَأَمَرَ الْمُنَادِيَ أَنْ يُنَادِيَ الصَّلَاةُ جَامِعَةٌ فَقَالَ رَسُولُ اللهِ ﷺ «ثَابَ خَبَرٌ ثَابَ خَبَرٌ ثَابَ خَبَرٌ أَلَا أُخْبِرُكُمْ عَنْ جَيْشِكُمْ هَذَا الْغَازِي؟ إِنَّهُمُ انْطَلِقُوا حَتَّى إِذَا لَقُوَا الْعَدُوَّ لَكِنَّ زَيْدًا أُصِيبَ شَهِيدًا فَاسْتَغْفِرُوا لَهُ ثُمَّ أَخَذَ اللِّوَاءَ جَعْفَرٌ فَشَدَّ عَلَى الْقَوْمِ فَقُتِلَ شَهِيدًا أَنَا أَشْهَدُ لَهُ بِالشَّهَادَةِ فَاسْتَغْفِرُوا لَهُ ثُمَّ أَخَذَ اللِّوَاءَ عَبْدُ اللهِ بْنُ رَوَاحَةَ فَأَثْبَتَ قَدَمَيْهِ حَتَّى أُصِيبَ شَهِيدًا فَاسْتَغْفِرُوا لَهُ ثُمَّ أَخَذَ اللِّوَاءَ خَالِدُ بْنُ الْوَلِيدِ وَلَمْ يَكُنْ مِنَ الْأُمَرَاءِ فَرَفَعَ رَسُولُ اللهِ ﷺ ضَبْعَيْهِ» وَقَالَ «اللهُمَّ هَذَا سَيْفٌ مِنْ سُيُوفِكَ فَانْتَصِرْ بِهِ فَيَوْمَئِذٍ سُمَيَّ خَالِدٌ سَيْفَ اللهِ»  

[Machine] The messenger of Allah ﷺ ascended the pulpit and instructed the caller to prayer to announce the congregational prayer. The messenger of Allah ﷺ said, "Good news, good news, good news! Shall I inform you about your army, this warrior? They have set out and met the enemy, but Zaid was martyred. So, seek forgiveness for him. Then, Ja'far took the banner and fought fiercely against the people until he was martyred. I bear witness to his martyrdom, so seek forgiveness for him. Then, Abdullah ibn Rawaha took the banner and stood his ground until he was martyred. So, seek forgiveness for him. Then, Khalid ibn al-Walid took the banner, even though he was not one of the commanders. The messenger of Allah ﷺ raised his hands and said, "O Allah, he is a sword among Your swords, so grant him victory." On that day, Khalid was named the Sword of Allah.  

أَنَّ رَسُولَ اللهِ ﷺ «صَعِدَ الْمِنْبَرَ فَأَمَرَ الْمُنَادِيَ أَنْ يُنَادِيَ الصَّلَاةُ جَامِعَةٌ» فَقَالَ رَسُولُ اللهِ ﷺ «ثَابَ خَبَرٌ ثَابَ خَبَرٌ ثَابَ خَبَرٌ أَلَا أُخْبِرُكُمْ عَنْ جَيْشِكُمْ هَذَا الْغَازِي؟ إِنَّهُمُ انْطَلِقُوا حَتَّى لَقُوَا الْعَدُوَّ لَكِنْ زَيْدَ أُصِيبَ شَهِيدًا فَاسْتَغْفِرُوا لَهُ ثُمَّ أَخَذَ اللِّوَاءَ جَعْفَرٌ فَشَدَّ عَلَى الْقَوْمِ فَقُتِلَ شَهِيدًا أَنَا أَشْهَدُ لَهُ بِالشَّهَادَةِ فَاسْتَغْفِرُوا لَهُ ثُمَّ أَخَذَ اللِّوَاءَ عَبْدُ اللهِ بْنُ رَوَاحَةَ فَأَثْبَتَ قَدَمَيْهِ حَتَّى أُصِيبَ شَهِيدًا فَاسْتَغْفِرُوا لَهُ ثُمَّ أَخَذَ اللِّوَاءَ خَالِدُ بْنُ الْوَلِيدِ وَلَمْ يَكُنْ مِنَ الْأُمَرَاءِ فَرَفَعَ رَسُولُ اللهِ ﷺ ضَبْعَيْهِ» وَقَالَ «اللهُمَّ هُوَ سَيْفٌ مِنْ سُيُوفِكَ فَانْتَصِرْ بِهِ» فَيَوْمَئِذٍ سُمَيَّ خَالِدٌ سَيْفَ اللهِ  

"أَلا أُخبركم بجيشكم هذا الغازى؟ إِنهم انطلقوا حتى لَقُوا العدوَّ؛ فأُصيب زيد شهيدًا، فاستغفروا له، ثم أخذ اللواءَ جعفر بن أبى طالب فشدَّ على القوم حتى قتل شهيدًا أَشْهَدُ له بالشهادة، فاستغفروا له، ثم أخذ اللواءَ عبد اللَّه بن رواحة فأَثبت قدمه حتى أَصيب شهيدًا، فاستغفروا له، ثم أخذ اللواءَ خالد بن الوليد، ولم يكن من الأُمراءِ، هو أَمَّر نفسه، اللهم هو سيف من سيوفك فانصره، انفروا فأَمدوا إِخوانكم ولا يتخلفنَّ أحَدٌ ".  

[Machine] "I came to the Messenger of Allah ﷺ while he was sitting with some of his companions, so I approached him from behind like this. He recognized my intention and took off his cloak from his back, and I saw the place of the ring on the back of his shoulder like a mole surrounded by horses. It is as if they were hills. So I came until I faced him and said to him, "May Allah forgive you, O Messenger of Allah." He said, "And to you." Some of the people said, "Do you ask forgiveness for him, O Messenger of Allah?" He said, "Yes, and for you too." Then he recited, "And seek forgiveness for your sin and for the believing men and believing women." (Surah Muhammad 47:19)."  

أَتَيْتُ رَسُولَ اللهِ ﷺ وَهُوَ جَالِسٌ فِي نَاسٍ مِنْ أَصْحَابِهِ فَدُرْتُ خَلْفَهُ هَكَذَا فَعَرَفَ الَّذِي أُرِيدُ فَأَلْقَى الرِّدَاءَ عَنْ ظَهْرِهِ فَرَأَيْتُ مَوْضِعَ الْخَاتَمِ عَلَى نُغْضِ كَتِفِهِ مِثْلَ الْجُمْعِ حَوْلَهُ خِيلَانٌ كَأَنَّهَا الثَّآلِيلُ فَجِئْتُ حَتَّى اسْتَقْبَلْتُهُ فَقُلْتُ لَهُ غَفَرَ اللهُ لَكَ يَا رَسُولَ اللهِ قَالَ «وَلَكَ» قَالَ بَعْضُ الْقَوْمِ أَسْتَغْفَرَ لَكَ رَسُولُ اللهِ ﷺ؟ قَالَ نَعَمْ وَلَكُمْ ثُمَّ تَلَا {وَاسْتَغْفِرْ لِذَنْبِكَ وَلِلْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ} [محمد 19]  

[Machine] On the authority of the Messenger of Allah ﷺ, I swore an oath to his companion, and when he swore, I believed him. Abu Bakr narrated to me and Abu Bakr spoke the truth when he said, "There is no servant who commits a sin, then performs ablution and prays two units of voluntary prayer, and seeks forgiveness from Allah, except that Allah forgives him."  

عَنْ رَسُولِ اللهِ ﷺ حَدِيثًا اسْتَحْلَفْتُ صَاحِبَهُ فَإِذَا حَلَفَ صَدَّقْتُهُ وَحَدَّثَنِي أَبُو بَكْرٍ وَصَدَقَ أَبُو بَكْرٍ أَنَّهُ قَالَ «لَيْسَ مِنْ عَبْدٍ يُذْنِبُ ذَنْبًا فَيَتَوَضَّأُ وَيُصَلِّي رَكْعَتَيْنِ ثُمَّ يَسْتَغْفِرُ اللهَ إِلَّا غَفَرَ لَهُ»  

[Machine] I came to the Prophet ﷺ and ate from his food, so I said, "May Allah forgive you, O Messenger of Allah." He said, "And you too." I said, "Should I seek forgiveness for you?" He said, "Yes, and for all the male and female believers." And he recited, "And seek forgiveness for your sin and for the believing men and believing women." [Quran 47:19]  

أَتَيْتُ النَّبِيَّ ﷺ فَأَكَلْتُ مِنْ طَعَامِهِ فَقُلْتُ غَفَرَ اللهُ لَكَ يَا رَسُولَ اللهِ قَالَ «وَلَكَ» قُلْتُ أَسْتَغْفَرَ لَكَ؟ قَالَ نَعَمْ وَلَكُمْ وَقَرَأَ {وَاسْتَغْفِرْ لِذَنْبِكَ وَلِلْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ} [محمد 19]  

[Machine] I came to the Prophet of Allah and ate from his food, so I said, "May Allah forgive you, O Messenger of Allah." He said, "And you too." I said, "I seek forgiveness for you." He said, "Yes, and for you all." And he said, "And seek forgiveness for your sin and for the believing men and believing women." (Muhammad 19)  

أَتَيْتُ رَسُولَ اللهِ فَأَكَلْتُ مِنْ طَعَامِهِ فَقُلْتُ غَفَرَ اللهُ لَكَ يَا رَسُولَ اللهِ قَالَ «وَلَكَ» قُلْتُ أَسْتَغْفِرُ لَكَ قَالَ «نَعَمْ وَلَكُمْ» فَقَالَ {وَاسْتَغْفِرْ لِذَنْبِكَ وَلِلْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ} [محمد 19]  

[Machine] They said: "O Messenger of Allah, what are the words that we have heard you saying?" He said: "The words that Jibril (Gabriel), ﷺ , taught me. They are: 'Subhanak Allahumma Wa Bihamdika, Ashhadu An La Ilaha Illa Anta, Astaghfiruka Wa Atubu Ilayk.'"

10190 Ahmad bin Sulaiman informed us, he said: Ubaidullah narrated to us from Isra'il from Mansur from Fudayl bin 'Umar from Ziyad from Abu Al-'Aliyah.  

قَالُوا يَا رَسُولَ اللهِ مَا كَلِمَاتٌ سَمِعْنَاكَ تَقُولُهُنَّ؟ قَالَ كَلِمَاتٌ عَلَّمَنِيهِنَّ جِبْرِيلُ عَلَيْهِ السَّلَامُ كَفَّارَةُ الْمَجْلِسِ سُبْحَانَكَ اللهُمَّ وَبِحَمْدِكَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا أَنْتَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ 10190 أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ قَالَ حَدَّثَنَا عُبَيْدُ اللهِ عَنْ إِسْرَائِيلَ عَنْ مَنْصُورٍ عَنْ فُضَيْلِ بْنِ عُمَرَ عَنْ زِيَادٍ عَنْ أَبِي الْعَالِيَةِ  

[Machine] I asked the Prophet ﷺ , I said, "O Messenger of Allah, how do we seek forgiveness?" He said, "Say: 'O Allah, forgive us, have mercy on us, and accept our repentance. And mention a word with its meaning for us. Indeed, You are the Accepter of repentance, the Merciful." 10223 Muawiyah bin Salih informed us, Khaled informed us, Saeed bin Ziad informed me, I heard Suleiman bin Yasar narrating from Muslim bin Al-Sa'ib bin Khabbab, they said, "O Messenger of Allah, how do we seek forgiveness?" Similar to that.  

سَأَلْتُ النَّبِيَّ ﷺ قَالَ قُلْتُ يَا رَسُولَ اللهِ كَيْفَ نَسْتَغْفُرُ؟ قَالَ قُلِ اللهُمَّ اغْفِرْ لَنَا وَارْحَمْنَا وَتُبْ وَذَكَرَ كَلِمَةً مَعْنَاهَا عَلَيْنَا إِنَّكَ أَنْتَ التَّوَّابُ الرَّحِيمُ 10223 أَخْبَرَنَا مُعَاوِيَةُ بْنُ صَالِحٍ حَدَّثَنَا خَالِدٌ حَدَّثَنِي سَعِيدُ بْنُ زِيَادٍ سَمِعْتُ سُلَيْمَانَ بْنَ يَسَارٍ يُحَدِّثُ عَنْ مُسْلِمِ بْنِ السَّائِبِ بْنِ خَبَّابٍ قَالُوا يَا رَسُولَ اللهِ كَيْفَ نَسْتَغْفُرُ؟ نَحْوَهُ  

[Machine] On the authority of Muslim ibn As-Sa'ib ibn Khabbab, they said: "O Messenger of Allah, how do we seek forgiveness?" He said: "Say: 'O Allah, forgive us, have mercy on us, and accept our repentance. Indeed, You are the Accepter of repentance, the Merciful.'"  

عَنْ مُسْلِمِ بْنِ السَّائِبِ بْنِ خَبَّابٍ قَالُوا يَا رَسُولَ اللهِ كَيْفَ نَسْتَغْفُرُ؟ قَالَ قُولُوا اللهُمَّ اغْفِرْ لَنَا وَارْحَمْنَا وَتُبْ عَلَيْنَا إِنَّكَ أَنْتَ التَّوَّابُ الرَّحِيمُ  

[Machine] The Messenger of Allah ﷺ said, "When one-third of the night has passed, Allah descends to the lowest heaven and remains there until dawn. He says, 'Is there anyone who calls upon Me, that I may answer him? Is there anyone who seeks My forgiveness, that I may forgive him? Is there anyone who is in need, that I may provide for him?'"  

قَالَ رَسُولُ اللهِ ﷺ إِذَا ذَهَبَ ثُلُثُ اللَّيْلِ الْأَوَّلُ هَبَطَ اللهُ إِلَى السَّمَاءِ الدُّنْيَا فَلَا يَزَالُ بِهَا حَتَّى يَطْلُعَ الْفَجْرُ يَقُولُ قَائِلٌ أَلَا مِنْ دَاعٍ فَيُسْتَجَابُ لَهُ أَلَا مِنْ مَرِيضٍ يَسْتَشْفِي فَيُشْفَى أَلَا مِنْ مُذْنِبٍ يَسْتَغْفِرُ فَيُغْفَرُ لَهُ  

"إذَا مضَى ثُلُثُ الَّليلِ هَبطَ الله ﷻ إلى السَّماءِ الدُّنْيَا فَلَمْ يزلْ بها يقولُ: ألا دَاعٍ يُجَبْ له ألا سائِلٌ يُعْطَ؟ ألا مُذْنبٌ يستْغفِرُ فيُغَفَر لَهُ؟ ألا سَقيمٌ يَستشْفي (فَيُشفَى) حتَّى يَطَلعَ الفجرُ".  

[Machine] Narrated by the Prophet ﷺ, "Whoever performs ablution and then says, 'Subhanaka Allahumma wa bihamdika, ash-hadu an la ilaha illa anta, astaghfiruka wa atubu ilayka' (Glory be to You, O Allah, and praise be to You. I bear witness that there is no god but You. I seek Your forgiveness and repent to You),' it will be written on a piece of paper and sealed with a seal that will not be broken until the Day of Resurrection." Abu Abdur-Rahman said, "This is a mistake, and the correct narration is that it is considered suspended." Muhammad bin Ja'far opposed him and stood by it, and he informed us that Muhammad bin Bashshar told us that Muhammad said that Shu'bah told him from Abu Hashim, who said, "I heard Abu Majlaz narrating from Qais bin Ubaid from Abu Sa'id, saying: Abu Abdur-Rahman said the same, and Sufyan bin Sa'id bin Masruq Ath-Thawri also narrated it in the same way."  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ تَوَضَّأَ فَقَالَ سُبْحَانَكَ اللهُمَّ وَبِحَمْدِكَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا أَنْتَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ كُتِبَ فِي رَقٍّ ثُمَّ طُبِعَ بِطَابَعٍ فَلَمْ يُكْسَرْ إِلَى يَوْمِ الْقِيَامَةِ قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا خَطَأٌ وَالصَّوَابُ مَوْقُوفٌ خَالَفَهُ مُحَمَّدُ بْنُ جَعْفَرٍ فَوَقَفَهُ 9830 أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ حَدَّثَنَا مُحَمَّدٌ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ أَبِي هَاشِمٍ قَالَ سَمِعْتُ أَبَا مِجْلَزٍ يُحَدِّثُ عَنْ قَيْسِ بْنِ عُبَادٍ عَنْ أَبِي سَعِيدٍ قَوْلَهُ قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَكَذَلِكَ رَوَاهُ سُفْيَانُ بْنُ سَعِيدِ بْنِ مَسْرُوقٍ الثَّوْرِيُّ  

[Machine] "There is no deity except You, I seek Your forgiveness and I repent to You." Allah sealed it with a seal, then it was raised under the Throne and it will not be broken until the Day of Resurrection."  

أَنْ لَا إِلَهَ إِلَّا أَنْتَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ طَبَعَ اللهُ عَلَيْهَا بِطَابَعٍ ثُمَّ رُفِعَتْ تَحْتَ الْعَرْشِ فَلَمْ تُكْسَرْ إِلَى يَوْمِ الْقِيَامَةِ  

[Machine] Narrated Aisha, the wife of the Prophet Muhammad ﷺ , when the people of falsehood made their claims, and Allah cleared her of them. She said, "All of them narrated to me from her hadith, and some of them were more attentive to her hadith than others and were able to maintain it. And I have memorized every man's narration about her. Some of their narrations confirm each other, although some of them were more attentive than others. She said, 'The Messenger of Allah ﷺ entered and greeted, then he sat down and recited the tashahhud when he sat down. Then he said, 'O Aisha, such and such has reached me about you. If you are innocent, then Allah will declare you innocent, and if you have committed a sin, then seek forgiveness from Allah and turn to Him, for when a servant confesses to his sin and repents, Allah accepts his repentance.'" So I said to my father, "Should I answer the Messenger of Allah ﷺ regarding what he said?" He said, "By Allah, I do not know what to say to the Messenger of Allah ﷺ ." So I said to my mother, "Should I answer the Messenger of Allah ﷺ regarding what he said?" She said, "By Allah, I do not know what to say to the Messenger of Allah ﷺ ." So I said, "And I, a young girl, do not read the Quran much. By Allah, I certainly know, surely you have heard this narration until it has settled in your hearts and you have believed in it. So if I were to say to you that I am innocent, you would not believe me. But if I were to confess to you with something, and Allah knows that I am innocent, you would believe me. By Allah, I find no example for myself or for you except for the story of Yusuf (Joseph) when he said, 'Patience is beautiful and Allah is the one sought for help against what you describe' (Quran 12:18). By Allah, the Messenger of Allah ﷺ did not intend to leave his place until Allah revealed, 'Verily, those who brought forth the slander (against Aisha) are a group among you' (Quran 24:11), all ten verses of it, to sum it up."  

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ حِينَ قَالَ أَهْلُ الْإِفْكِ مَا قَالُوا فَبَرَّأَهَا اللهُ مِنْهُ قَالَ وَكُلُّهُمْ حَدَّثَنِي طَائِفَةً مِنْ حَدِيثِهَا وَبَعْضُهُمْ كَانَ أَوْعَى لِحَدِيثِهَا مِنْ بَعْضٍ وَأَثْبَتَ لَهُ اقْتِصَاصًا وَقَدْ وَعَيْتُ عَنْ كُلِّ رَجُلٍ مِنْهُمُ الْحَدِيثَ الَّذِي حَدَّثَنِي عَنْ عَائِشَةَ وَبَعْضُ حَدِيثِهِمْ يُصَدِّقُ بَعْضًا وَإِنْ كَانَ بَعْضُهُمْ أَوْعَى لَهُ مِنْ بَعْضٍ قَالَتْ دَخَلَ رَسُولُ اللهِ ﷺ فَسَلَّمَ ثُمَّ جَلَسَ فَتَشَهَّدَ حِينَ جَلَسَ ثُمَّ قَالَ «أَمَّا بَعْدُ يَا عَائِشَةُ فَإِنَّهُ قَدْ بَلَغَنِي عَنْكِ كَذَا وَكَذَا فَإِنْ كُنْتِ بَرِيئَةً فَسَيُبَرِّئُكِ اللهُ وَإِنْ كُنْتِ أَلْمَمْتِ بِذَنْبٍ فَاسْتَغْفِرِي اللهَ وَتُوبِي إِلَيْهِ فَإِنَّ الْعَبْدَ إِذَا اعْتَرَفَ بِذَنْبِهِ ثُمَّ تَابَ تَابَ اللهُ عَلَيْهِ» فَقُلْتُ لِأَبِي أَجِبْ رَسُولَ اللهِ ﷺ فِيمَا قَالَ فَقَالَ وَاللهِ مَا أَدْرِي مَا أَقُولُ لِرَسُولِ اللهِ ﷺ فَقُلْتُ لِأُمِّي أَجِيبِي رَسُولَ اللهِ ﷺ فِيمَا قَالَ قَالَتْ وَاللهِ مَا أَدْرِي مَا أَقُولُ لِرَسُولِ اللهِ ﷺ [133] فَقُلْتُ وَأَنَا جَارِيَةٌ حَدِيثَةُ السِّنِّ لَا أَقْرَأُ مِنَ الْقُرْآنِ كَثِيرًا إِنِّي وَاللهِ لَقَدْ عَلِمْتُ لَقَدْ سَمِعْتُمْ هَذَا الْحَدِيثَ حَتَّى اسْتَقَرَّ فِي أَنْفُسِكُمْ وَصَدَّقْتُمْ بِهِ فَلَئِنْ قُلْتُ لَكُمْ إِنِّي بَرِيئَةٌ لَا تُصَدِّقُونِي وَلَئِنِ اعْتَرَفْتُ لَكُمْ بِأَمْرٍ وَاللهُ يَعْلَمُ أَنِّي مِنْهُ بَرِيئَةٌ لَتُصَدُّقُنَّنِي فَوَاللهِ مَا أَجِدُ لِي مَثَلًا وَلَا لَكُمْ إِلَّا أَبَا يُوسُفَ حِينَ قَالَ {فَصَبْرٌ جَمِيلٌ وَاللهُ الْمُسْتَعَانُ عَلَى مَا تَصِفُونَ} [يوسف 18] فَوَاللهِ مَا رَامَ رَسُولُ اللهِ ﷺ مَجْلِسَهُ حَتَّى أَنْزَلَ اللهُ ﷻ {إِنَّ الَّذِينَ جَاءُوا بِالْإِفْكِ عُصْبَةٌ مِنْكُمُ} الْعَشْرَ آيَاتٍ كُلَّهَا مُخْتَصَرٌ  

[Machine] Indeed, the polytheists used to go around the Kaaba saying "Labbayka, labbayka, lā sharīka laka," and the Prophet ﷺ would respond "Qad qad." They would then say "il-la shariqun huwa laka tamlikuhu wa ma malak," and "ghufrānak, ghufrānak." Allah then revealed, "And Allah would not punish them while you are among them, nor will He punish them while they seek forgiveness" (Quran 8:33). Ibn Abbas said, "They had the protection of the Prophet ﷺ and seeking forgiveness." The Prophet ﷺ passed away, but seeking forgiveness remained. Allah also revealed, "And why should Allah not punish them while they avert people from al-Masjid al-Haram and they were not its guardians? Its protectors are none but the righteous, but most of them do not know" (Quran 8:34). This is the punishment of the Hereafter, while that (punishment in this life) is the punishment of the world.  

إِنَّ الْمُشْرِكِينَ كَانُوا يَطُوفُونَ بِالْبَيْتِ فَيَقُولُونَ لَبَّيْكَ لَبَّيْكَ لَا شَرِيكَ لَكَ فَيَقُولُ النَّبِيُّ ﷺ قَدْ قَدْ فَيَقُولُونَ إِلَّا شَرِيكٌ هُوَ لَكَ تَمْلِكُهُ وَمَا مَلَكَ وَيَقُولُونَ غُفْرَانَكَ غُفْرَانَكَ قَالَ فَأَنْزَلَ اللهُ ﷻ {وَمَا كَانَ اللهُ لِيُعَذِّبَهُمْ وَأَنْتَ فِيهِمْ وَمَا كَانَ اللهُ مُعَذِّبَهُمْ وَهُمْ يَسْتَغْفِرُونَ} [الأنفال 33] فَقَالَ ابْنُ عَبَّاسٍ كَانَ فِيهِمْ أَمَانَانِ نَبِيُّ اللهِ ﷺ وَالِاسْتِغْفَارُ قَالَ فَذَهَبَ نَبِيُّ اللهِ ﷺ وَبَقِيَ الِاسْتِغْفَارُ {وَمَا لَهُمْ أَلَّا يُعَذِّبَهُمُ اللهُ وَهُمْ يَصُدُّونَ عَنِ الْمَسْجِدِ الْحَرَامِ وَمَا كَانُوا أَوْلِيَاءَهُ إِنْ أَوْلِيَاؤُهُ إِلَّا الْمُتَّقُونَ} [الأنفال 34] قَالَ فَهَذَا عَذَابُ الْآخِرَةِ وَذَلِكَ عَذَابُ الدُّنْيَا  

[Machine] The Bedouin said to the Prophet ﷺ , "I see that you have made the people excluding me. Did you make up a turn for me?" The Prophet ﷺ replied, "Woe to you, do not ask this question." The Bedouin asked, "And how intense is your questioning?" The Prophet ﷺ replied, "Seek forgiveness from Allah and draw closer to Him, and delay what you have done." The Bedouin asked, "Do you know where this verse was revealed?" The Prophet ﷺ replied, "Do not ask about things that if they were revealed to you, they would sadden you." He continued reciting the rest of the verse, "O you who have believed, do not ask about things which, if they are shown to you, will distress you." The Prophet ﷺ then explained that there was a group of people who used to mock him when they would say, "Whose son am I?" and "Where is my camel?" So Allah revealed this verse in response to their mocking.  

الْأَعْرَابِيُّ أُرَاكَ قَدْ أَصْدَرْتَ النَّاسَ غَيْرِي أَفَتَرَى لِي نَوْبَةً؟ قَالَ وَيْلَكَ لَا تَسْأَلْ هَذِهِ الْمَسْأَلَةَ قَالَ وَمَا أَشَدَّ مَسْأَلَتَكَ قَالَ اسْتَغْفِرِ اللهَ وَأَقْرِبْ إِلَيْهِ وَأَجِلَّ مَا صَنَعْتَ قَالَ أَتَدْرِي فِيمَا نَزَلَتْ هَذِهِ الْآيَةُ {يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَسْأَلُوا عَنْ أَشْيَاءَ إَنْ تُبْدَ لَكُمْ تَسُؤْكُمْ} [المائدة 101] حَتَّى فَرَغَ مِنَ الْآيَةِ كُلِّهَا قَالَ كَانَ قَوْمٌ يَسْأَلُونَ رَسُولَ اللهِ ﷺ اسْتِهْزَاءً فَيَقُولُ الرَّجُلُ مَنْ أَبِي؟ وَيَقُولُ الرَّجُلُ تَضِلُّ نَاقَتُهُ أَيْنَ نَاقَتِي؟ فَأَنْزَلَ اللهُ ﷻ فِيهِ هَذِهِ الْآيَةَ  

[Machine] That the grandfather is closer than the brothers, so our conversation continued until I gave him an example of some of his children's inheritance from each other, so he approached me angrily and said, "By Allah, if I had judged today between some of them in favor of some over others, I would have judged in favor of the grandfather and I would have thought that he deserved it, but perhaps they have rights, and perhaps I don't disappoint any of them, and I will surely decide between them if Allah wills it, according to what I see on that day." I considered it and sought forgiveness from Allah that this is the last conversation I had with Amir al-Mu'minin Umar about the matter of the grandfather and the brothers. Then I thought that he used to divide after them. Then Amir al-Mu'minin Uthman ibn Affan made a decision between the grandfather and the brothers similar to what I wrote to you in this document, and I thought that I understood that from what I witnessed of their judgments, and others added more to it than Ibn Abi al-Zinad and his father from Kharijah ibn Zaid from his father that when Umar ibn Al-Khattab consulted them about the inheritance of the grandfather and the brothers, Zaid said, and my opinion at that time was that the brothers are more entitled to their brother's inheritance than the grandfather, and Umar ibn Al-Khattab sees that the grandfather is more entitled to his grandson's inheritance than his brothers. Zaid said, so I gave Umar an example of that, and I said to him, "If a tree branched out from its root, and then a branch branched out from that branch, that branch connects the two branches without the root and nourishes them. Don't you see, O Amir al-Mu'minin, that one of the branches is closer to its brother than it is to the root?" Zaid said, I gave him an example of the root of the tree as an example of the grandfather, and I gave an example of the branch that branched out from the root as an example of the father, and I gave an example of the two branches that branched out from the branch as an example of the brothers.  

أَنَّ الْجَدَّ هُوَ أَقْرَبُ مِنَ الْإِخْوَةِ فَطَالَ تَحَاوُرُنَا فِيهِ حَتَّى ضَرَبْتُ لَهُ بَعْضَ بَنِيهِ مَثَلًا بِمِيرَاثِ بَعْضِهِمْ دُونَ بَعْضٍ فَأَقْبَلَ عَلَيَّ كَالْمُغْتَاظِ فَقَالَ وَاللهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ لَوْ أَنِّي قَضَيْتُ الْيَوْمَ لِبَعْضِهِمْ دُونَ بَعْضٍ لَقَضَيْتُهُ لِلْجَدِّ وَلَرَأَيْتُ أَنَّهُ أَوْلَى بِهِ وَلَكِنْ لَعَلَّهُمْ أَنْ يَكُونُوا ذَوِي حَقٍّ وَلَعَلِّي لَا أُخَيِّبُ سَهْمَ أَحَدٍ مِنْهُمْ وَسَوْفَ أَقْضِي بَيْنَهُمْ إِنْ شَاءَ اللهُ تَعَالَى نَحْوَ الَّذِي أَرَى يَوْمَئِذٍ فَحَسِبْتُهُ وَأَسْتَغْفِرُ اللهَ أَنَّ ذَلِكَ مِنْ آخِرِ كَلَامٍ حَاوَرْتُ فِيهِ أَمِيرَ الْمُؤْمِنِينَ عُمَرَ فِي شَأْنِ الْجَدِّ وَالْإِخْوَةِ ثُمَّ حَسِبْتُ أَنَّهُ كَانَ يَقْسِمُ بَعْدَهُمْ ثُمَّ أَمِيرُ الْمُؤْمِنِينَ عُثْمَانُ بْنُ عَفَّانَ ؓ بَيْنَ الْجَدِّ وَالْإِخْوَةِ نَحْوَ الَّذِي كَتَبْتُ بِهِ إِلَيْكَ فِي هَذِهِ الصَّحِيفَةِ وَحَسِبْتُ أَنِّي قَدْ وَعَيْتُ ذَلِكَ فِيمَا حَضَرْتُ مِنْ قَضَائِهِمَا وَزَادَ فِيهِ غَيْرُهُ عَنِ ابْنِ أَبِي الزِّنَادِ عَنْ أَبِيهِ عَنْ خَارِجَةَ بْنِ زَيْدٍ عَنْ أَبِيهِ أَنَّ عُمَرَ بْنَ الْخَطَّابِ ؓ لَمَّا اسْتَشَارَهُمْ فِي مِيرَاثِ الْجَدِّ وَالْإِخْوَةِ قَالَ زَيْدٌ وَكَانَ رَأْيِي يَوْمَئِذٍ أَنَّ الْإِخْوَةَ هُمْ أَوْلَى بِمِيرَاثِ أَخِيهِمْ مِنَ الْجَدِّ وَعُمَرُ بْنُ الْخَطَّابِ يَرَى يَوْمَئِذٍ أَنَّ الْجَدَّ أَوْلَى بِمِيرَاثِ ابْنِ ابْنِهِ مِنْ إِخْوَتِهِ قَالَ زَيْدٌ فَضَرَبْتُ لِعُمَرَ ؓ فِي ذَلِكَ مَثَلًا فَقُلْتُ لَهُ لَوْ أَنَّ شَجَرَةً تَشَعَّبَ مِنْ أَصْلِهَا غُصْنٌ ثُمَّ تَشَعَّبَ مِنْ ذَلِكَ الْغُصْنِ خُوطَانِ ذَلِكَ الْغُصْنُ يَجْمَعُ ذَيْنِكَ الْخُوطَيْنِ دُونَ الْأَصْلِ وَيَغْذُوهُمَا أَلَا تَرَى يَا أَمِيرَ الْمُؤْمِنِينَ أَنَّ أَحَدَ الْخُوطَيْنِ أَقْرَبُ إِلَى أَخِيهِ مِنْهُ إِلَى الْأَصْلِ؟ قَالَ زَيْدٌ أَضْرِبُ لَهُ أَصْلَ الشَّجَرَةِ مَثَلًا لِلْجَدِّ وَأَضْرِبُ الْغُصْنَ الَّذِي تَشَعَّبَ مِنَ الْأَصْلِ مَثَلًا لِلْأَبِ وَأَضْرِبُ الْخُوطَيْنِ اللَّذَيْنِ تَشَعَّبَا مِنَ الْغُصْنِ مَثَلًا لِلْإِخْوَةِ  

[Machine] Uthman used to cry when he stood by a grave until his beard became wet. It was said to him, "You remember Paradise and Hell, so why do you cry from this?" He said, "I heard the Messenger of Allah ﷺ say, 'The grave is the first stage of the Hereafter, so whoever is saved from it, then what comes after it is easier for him, and whoever is not saved from it, then what comes after it is harder for him.'" Uthman also said, "I have not seen a sight except that the grave is scarier than it." Uthman reported that when the Prophet ﷺ finished burying the dead, he would say, "Seek forgiveness for your deceased and ask Allah to make him steadfast, for now he is being questioned." This narration was added by someone other than Hisham, and when Uthman stood by the grave of Hisham, he said, "Seek forgiveness and I rely on the statement of the Prophet ﷺ , 'I have not seen a sight like him.'"  

كَانَ عُثْمَانُ ؓ إِذَا وَقَفَ عَلَى قَبْرٍ بَكَى حَتَّى يَبُلَّ لِحْيَتَهُ قَالَ فَيُقَالُ لَهُ تَذْكُرُ الْجَنَّةَ وَالنَّارَ فَلَا تَبْكِي وَتَبْكِي مِنْ هَذَا؟ قَالَ فَقَالَ إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ الْقَبْرَ أَوَّلُ مَنَازِلِ الْآخِرَةِ فَمَنْ نَجَا مِنْهُ فَمَا بَعْدَهُ أَيْسَرُ مِنْهُ وَمَنْ لَمْ يَنْجُ مِنْهُ فَمَا بَعْدَهُ أَشَدُّ مِنْهُ قَالَ وَقَالَ عُثْمَانُ مَا رَأَيْتُ مَنْظَرًا قَطُّ إِلَّا وَالْقَبْرُ أَفْظَعُ مِنْهُ قَالَ عُثْمَانُ ؓ وَكَانَ النَّبِيُّ ﷺ إِذَا فَرَغَ مِنْ دَفْنِ الْمَيِّتِ قَالَ اسْتَغْفِرُوا لِمَيِّتِكُمْ وَسَلُوا لَهُ التَّثْبِيتَ فَإِنَّهُ الْآنَ يُسْأَلُ زَادَ فِيهِ غَيْرُهُ عَنْ هِشَامٍ وَوَقَفَ عَلَيْهِ فَقَالَ اسْتَغْفِرُوا وَأَسْنَدَ قَوْلَهَ مَا رَأَيْتُ مَنْظَرًا إِلَى النَّبِيِّ ﷺ  

ʿUthman ؓ used to stand by a grave and weep until his beard became wet. It was said to him: You remember Paradise and Hell and you do not weep, but you weep for this? He said: The Messenger of Allah ﷺ said: ʿThe grave is the first stage of the hereafter. If one is saved from it (i.e., its torments), then what comes after it is easier than it. But if one is not saved from it {i.e. its torments), then what comes after it is worse.ʿ And the Messenger of Allah ﷺ said: By Allah, I have never seen any frightening scene but the grave is more frightening than it.ʿ (Using translation from Aḥmad 454)   

كَانَ عُثْمَانُ إِذَا وَقَفَ عَلَى قَبْرٍ بَكَى حَتَّى يَبُلَّ لِحْيَتَهُ فَقِيلَ لَهُ تَذْكُرُ الْجَنَّةَ فَلَا تَبْكِي وَتَبْكِي مِنْ هَذَا؟ قَالَ إِنَّ رَسُولَ اللَّهِ ﷺ قَالَ «الْقَبْرُ أَوَّلُ مَنَازِلِ الْآخِرَةِ فَإِنْ نَجَا مِنْهُ فَمَا بَعْدَهُ أَيْسَرُ مِنْهُ وَإِنْ لَمْ يَنْجُ مِنْهُ فَمَا بَعْدَهُ أَشَدُّ مِنْهُ»

قَالَ: وَقَالَ رَسُولُ اللَّهِ ﷺ: «مَا رَأَيْتُ مَنْزِلًا إِلَّا وَرَأَيْتُ الْقَبْرَ أَفْظَعَ مِنْهُ»

قالَ وكانَ النَّبِيُّ ﷺ إذا فَرَغَ مِن دَفْنِ المَيِّتِ وقَفَ عَلَيْهِ ثُمَّ قالَ: «اسْتَغْفِرُوا لِأخِيكُمْ واسْألُوا لَهُ التَّثْبِيتَ فَإنَّهُ الآنَ يُسْألُ»  

أَنْ يُقَالَ فِي الْجِنَازَةِ اسْتَغْفِرُوا لَهُ غَفَرَ اللهُ لَكُمْ  

[Machine] Umar went out to seek rain (prayer for rain) and he continued to make istighfar (seeking forgiveness) without saying anything else. So I asked, "Does he not speak for what he went out for?" And I do not know if seeking rain is seeking forgiveness, so we were rained upon.  

خَرَجَ عُمَرُ ؓ يَسْتَسْقِي فَجَعَلَ لَا يَزِيدُ عَلَى الِاسْتِغْفَارِ فَقُلْتُ أَلَا يَتَكَلَّمُ لِمَا خَرَجَ لَهُ؟ وَلَا أَعْلَمُ أَنَّ الِاسْتِسْقَاءَ هُوَ الِاسْتِغْفَارُ فَمُطِرْنَا  

[Machine] "The people were struck by drought during the time of Umar, so Umar ascended the pulpit and sought rain through supplication. However, he did not exceed in seeking forgiveness until rain fell. They said to him, 'O Amir al-Mu'minin, we heard you seeking rain.' He replied, 'I sought rain through the keys of the heavens, by which rain is sent down.' Then he recited the verse: 'Seek forgiveness from your Lord, indeed He is ever a Perpetual Forgiver. He will send rain upon you in showers, and increase you in strength to your strength, and do not turn away as criminals.'"  

أَصَابَ النَّاسَ قَحْطٌ فِي عَهْدِ عُمَرَ ؓ فَصَعِدَ عُمَرُ الْمِنْبَرَ فَاسْتَسْقَى فَلَمْ يَزِدْ عَلَى الِاسْتِغْفَارِ حَتَّى نَزَلَ فَقَالُوا لَهُ مَا سَمِعْنَاكَ يَا أَمِيرَ الْمُؤْمِنِينَ اسْتَسْقَيْتَ ‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍ فَقَالَ لَقَدْ طَلَبْتُ الْغَيْثَ بِمَفَاتِيحِ السَّمَاءِ الَّتِي بِهَا يُسْتَنْزَلُ الْمَطَرُ ثُمَّ قَرَأَ هَذِهِ الْآيَةِ {اسْتَغْفِرُوا رَبَّكُمْ إِنَّهُ كَانَ غَفَّارًا يُرْسِلِ السَّمَاءَ عَلَيْكُمْ مِدْرَارًا} [نوح 11] وَقَوْلُهُ {وَيَا قَوْمِ اسْتَغْفِرُوا رَبَّكُمْ ثُمَّ تُوبُوا إِلَيْهِ يُرْسِلِ السَّمَاءَ عَلَيْكُمْ مِدْرَارًا وَيَزِدْكُمْ قُوَّةً إِلَى قُوَّتِكُمْ وَلَا تَتَوَلَّوْا مُجْرِمِينَ} [هود 52] فَاسْتَغْفِرُوا رَبَّكُمْ ثُمَّ تُوبُوا إِلَيْهِ كَذَا وَجَدْتُهُ فِي كِتَابِي بِمَفَاتِيحِ السَّمَاءِ وَرَوَاهُ غَيْرُهُ عَنْ مُطَرِّفٍ فَقَالَ بِمَجَادِيحِ السَّمَاءِ  

[Machine] I have requested rain with the majaadeeh of the sky, through which rain falls. Then, I recited, "Seek forgiveness from your Lord; indeed, He is ever a Perpetual Forgiver. He will send [rain from] the sky upon you in [continuing] showers" (Surah Nuh 10). "And, O my people, ask forgiveness of your Lord and then repent to Him. He will send [rain from] the sky upon you in showers" (Surah Hud 52).  

لَقَدْ طَلَبْتُ الْمَطَرَ بِمَجَادِيحِ السَّمَاءِ الَّذِي يُسْتَنْزَلُ بِهِ الْمَطَرُ ثُمَّ قَرَأَ {اسْتَغْفِرُوا رَبَّكُمْ إِنَّهُ كَانَ غَفَّارًا يُرْسِلِ السَّمَاءَ عَلَيْكُمْ مِدْرَارًا} [نوح 10] {وَيَا قَوْمِ اسْتَغْفِرُوا رَبَّكُمْ ثُمَّ تُوبُوا إِلَيْهِ يُرْسِلِ السَّمَاءَ عَلَيْكُمْ مِدْرَارًا} [هود 52]  

"عَنِ الشعبى قَالَ: خرج عمرُ يَسْتَسْقِى فلم يزل على الاستغفارِ حتى رجعَ، فقيل له: ما رأيناك استسقيت، قال: لقد طلبتُ المطر بمَجادِحِ السماء التى يستنزل بها المطر ثم قرأ: {وَيَاقَوْمِ اسْتَغْفِرُوا رَبَّكُمْ ثُمَّ تُوبُوا إِلَيْهِ يُرْسِلِ السَّمَاءَ عَلَيْكُمْ مِدْرَارًا} ".  

[Machine] To forgive the polytheists even if they were close kin. [Surah At-Tawbah 113]  

أَنْ يَسْتَغْفِرُوا لِلْمُشْرِكِينَ وَلَوْ كَانُوا أُولِي قُرْبَى} [التوبة 113] الْآيَةَ  

[Machine] The Messenger of Allah, ﷺ , said: "Three rows of Muslims praying for a deceased Muslim, seeking forgiveness for him, is obligatory, so when Malik prayed for a deceased person, his family would say to them: 'Arrange yourselves in three rows and then pray upon him.' This is the wording of the hadith of Jarir ibn Hazim, and in another narration by Yazid ibn Harun: 'So that he may be forgiven.'"  

قَالَ رَسُولُ اللهِ ﷺمَا صَلَّى ثَلَاثَةُ صُفُوفٍ مِنَ الْمُسْلِمِينَ عَلَى رَجُلٍ مُسْلِمٍ يَسْتَغْفِرُونَ لَهُ إِلَّا أَوْجَبَ فَكَانَ مَالِكٌ إِذَا صَلَّى عَلَى جِنَازَةٍ يَعْنِي فَتَقَالَ أَهْلَهَا صَفَّهُمْ صُفُوفًا ثَلَاثَةً ثُمَّ يُصَلِّي عَلَيْهَا لَفْظُ حَدِيثِ جَرِيرِ بْنِ حَازِمٍ وَفِي رِوَايَةِ يَزِيدَ بْنِ هَارُونَ إِلَّا غُفِرَ لَهُ  

[Machine] About the testimony of the Messenger of Allah ﷺ on the day of Friday, Ibn Shihab said, "Verily, all praise is due to Allah, we praise Him, seek His help, and seek His forgiveness. We seek refuge in Him from the evil within ourselves. Whoever Allah guides, no one can lead astray, and whoever is led astray, no one can guide. I bear witness that there is no deity but Allah, and Muhammad is His servant and Messenger. He sent him with the truth as a bringer of good tidings and a Warner before the Hour. Whoever obeys Allah and His Messenger has indeed been guided, and whoever turns away has only caused loss to himself. We ask Allah, our Lord, to make us among those who obey Him and His Messenger, to follow His pleasure, and to avoid His anger. Indeed, we are with Him and for Him." Ibn Shihab said, "We have also heard from the Messenger of Allah ﷺ that whenever he delivered a sermon, everything that was promised was near and there was no delay to what was promised. Allah does not hasten anything for anyone, nor does He delay anything for the sake of people's desires. People may desire something, but Allah desires something else. Whatever Allah wills happens, and if people dislike it, it will not be averted, and if people desire it, it will not be achieved unless by the permission of Allah." Ibn Shihab also said, "Umar ibn Al-Khattab used to say in his sermons, 'Success is for those who are protected from desires, greed, and anger, and there is nothing better in terms of speech than truth. Whoever lies causes trouble, and whoever causes trouble destroys you. The ultimate ruin of a person is his transgression. He was created from dust and will return to dust. Today he is alive, but tomorrow he will be dead. Do deeds day by day, and beware of the supplication of the oppressed. Consider yourselves among the dead."  

عَنْ تَشَهُّدِ رَسُولِ اللهِ ﷺ يَوْمَ الْجُمُعَةِ فَقَالَ ابْنُ شِهَابٍ إِنَّ الْحَمْدَ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَنَعُوذُ بِهِ مِنْ شُرُورِ أَنْفُسِنَا مَنْ يَهْدِهِ اللهُ فَلَا مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ وَأَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ أَرْسَلَهُ بِالْحَقِّ بَشِيرًا وَنَذِيرًا بَيْنَ يَدَيِ السَّاعَةِ مَنْ يُطِعِ اللهَ وَرَسُولَهُ فَقَدْ رَشَدَ وَمَنْ يَعْصِهِمَا فَقَدْ غَوَى نَسْأَلُ اللهَ رَبَّنَا أَنْ يَجْعَلَنَا مِمَّنْ يُطِيعُهُ وَيُطِيعُ رَسُولَهُ وَيَتَّبِعُ رِضْوَانَهُ وَيَجْتَنِبُ سَخَطَهُ فَإِنَّمَا نَحْنُ بِهِ وَلَهُ قَالَ ابْنُ شِهَابٍ وَبَلَغَنَا عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ كَانَ يَقُولُ إِذَا خَطَبَ كُلُّ مَا هُوَ آتٍ قَرِيبٌ لَا بُعْدَ لِمَا هُوَ آتٍ لَا يُعَجِّلُ اللهُ لِعَجَلَةِ أَحَدٍ وَلَا يُخَفِّفُ لِأَمْرِ النَّاسِ مَا شَاءَ اللهُ لَا مَا شَاءَ النَّاسُ يُرِيدُ النَّاسُ أَمْرًا وَيُرِيدُ اللهُ أَمْرًا وَمَا شَاءَ اللهُ كَانَ وَلَوْ كَرِهَ النَّاسُ لَا مُبَعِّدَ لِمَا قَرَّبَ اللهُ وَلَا مُقَرِّبَ لِمَا بَعَّدَ اللهُ فَلَا يَكُونُ شَيْءٌ إِلَّا بِإِذْنِ اللهِ قَالَ ابْنُ شِهَابٍ وَكَانَ عُمَرُ بْنُ الْخَطَّابِ ؓ يَقُولُ فِي خُطْبَتِهِ أَفْلَحَ مِنْكُمْ مَنْ حُفِظَ مِنَ الْهَوَى وَالطَّمَعِ وَالْغَضَبِ وَلَيْسَ فِيمَا دُونَ الصِّدْقِ مِنَ الْحَدِيثِ خَيْرٌ مَنْ يَكْذِبْ يَفْجُرْ وَمَنْ يَفْجُرْ يَهْلَكْ إِيَّاكُمْ وَالْفُجُورَ مَا فُجُورُ امْرِئٍ خُلِقَ مِنَ التُّرَابِ وَإِلَى التُّرَابِ يَعُودُ؟ وَهُوَ الْيَوْمَ حَيٌّ وَغَدًا مَيِّتٌ اعْمَلُوا عَمَلَ يَوْمٍ بِيَوْمٍ وَاجْتَنِبُوا دَعْوَةَ الْمَظْلُومِ وَعُدُّوا أَنْفُسَكُمْ مِنَ الْمَوْتَى  

[Machine] I was riding behind my father on the departure and the Prophet Muhammad ﷺ was delivering a sermon at the stone pillar. He said, "Praise be to Allah, we praise Him, seek His help, and ask for His forgiveness. We bear witness that there is no god except Allah and that Muhammad is His servant and messenger. I advise you to have Taqwa (consciousness of Allah) on every day I live." They said, "This day." He said, "Which month shall I sanctify?" They said, "This month." He said, "Which land shall I sanctify?" They said, "This land." He said, "Indeed, your blood and wealth are sacred to one another, as sacred as this day of yours in this month of yours in this land of yours."  

كُنْتُ رِدْفَ أَبِي عَلَى عَجُزِ الرَّاحِلَةِ وَالنَّبِيُّ ﷺ يَخْطُبُ عِنْدَ الْجَمْرَةِ فَقَالَ الْحَمْدُ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَأَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ أُوصِيكُمْ بِتَقْوَى اللهِ أِيُّ يَوْمٍ أُحَرِّمُ هَذَا؟ قَالُوا هَذَا قَالَ فَأِيُّ شَهْرٍ أُحَرِّمُ؟ قَالُوا هَذَا قَالَ فَأِيُّ بَلَدٍ أُحَرِّمُ؟ قَالُوا هَذَا الْبَلَدُ قَالَ فَإِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ حَرَامٌ عَلَيْكُمْ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا  

"الحمدُ لله نَحمدُهُ وَنَسْتَعِينُه وَنسْتَغْفرُه وَنَشْهَدُ أن مُحَمدًا عَبدُهُ ورسُولُهُ (بلفظ طب : وإني) أوصِيكُمْ بِتَقْوَى الله أَى يَومٍ أحرِّمُ؟ ... قالوا: هذا، فأى شَهْر أحَرِّمُ؟ قالوا: هذا الشهر، قال: فأيَّ بلد أحرمُ؟ قالوا: هذا البلدَ. قال: فإنَّ دماءَكمْ وأمْوَالكُمْ حَرامٌ عليكُمْ كَحُرْمةِ يَومِكُمْ هَذا في شَهْرِكُم هذَا في بلدِكُم هَذا، هَلْ بَلَّغْت، اللَّهُمَّ اشْهَدْ".  

[Machine] The Messenger of Allah ﷺ said to his companions while they were sitting, "Why do you not speak?" Whoever says, "Subhanallah wa bihamdihi" (Glory be to Allah and praise be to Him), Allah will write for him ten good deeds. And whoever says it ten times, Allah will write for him one hundred good deeds. And whoever says it one hundred times, Allah will write for him one thousand good deeds. And whoever increases beyond that, Allah will increase for him. And whoever seeks forgiveness, Allah will forgive him. And whoever intercedes beyond the limits set by Allah, he has transgressed against Allah in His judgment. And whoever falsely accuses an innocent person, Allah will turn him into a mound of dirt until he is able to provide proof for what he has said. And whoever exposes his children, Allah will disgrace him on the Day of Resurrection in front of all of creation.  

قَالَ رَسُولُ اللهِ ﷺ لِأَصْحَابِهِ وَهُمْ جُلُوسٌ مَا لَكُمْ لَا تَتَكَلَّمُونَ؟ مَنْ قَالَ سُبْحَانَ اللهِ وَبِحَمْدِهِ كَتَبَ اللهُ ﷻ لَهُ عَشْرَ حَسَنَاتٍ وَمَنْ قَالَهَا عَشْرًا كَتَبَ اللهُ لَهُ مِائَةَ حَسَنَةٍ وَمَنْ قَالَهَا مِائَةَ مَرَّةٍ كَتَبَ اللهُ لَهُ أَلْفَ حَسَنَةٍ وَمَنْ زَادَ زَادَهُ اللهُ وَمَنِ اسْتَغْفَرَ غَفَرَ اللهُ لَهُ وَمَنْ حَالَتْ شَفَاعَتُهُ دُونَ حَدٍّ مِنْ حُدُودِ اللهِ فَقَدْ ضَادَّ اللهَ فِي حُكْمِهِ وَمَنِ اتَّهَمَ بَرِيئًا صَيَّرَهُ اللهُ إِلَى طِينَةِ الْخَبَالِ حَتَّى يَأْتِيَ بِالْمَخْرَجِ مِمَّا قَالَ وَمَنِ انْتَفَى مِنْ وَلَدِهِ يَفْضَحُهُ بِهِ فِي الدُّنْيَا فَضَحَهُ اللهُ عَلَى رُءُوسِ الْخَلَائِقِ يَوْمَ الْقِيَامَةِ  

"مَنْ قَال: سُبْحَانَ اللهِ وَبحَمْدِهِ، كتَبَ اللهُ لَهُ عَشْرَ حَسَنَاتٍ، وَمَنْ قالهَا عَشْرًا كتَبَ اللهُ لَهُ مِائَةَ حَسَنَةٍ، وَمَنْ قَالهَا مِائَةَ مَرَّةٍ كتَبَ اللهُ لَهُ أَلْفَ حَسَنَةٍ، وَمَنْ زَادَ زَادَهُ اللهُ، وَمَنْ اسْتَغْفَرَ غَفَرَ اللهُ لَهُ، وَمَنْ حَالتْ شَفَاعَتُهُ دُونَ حَدٍّ مِنْ حُدُودِ اللهِ، فَقَدْ ضَادَّ اللهَ فِي حُكْمِهِ وَمَنْ اتَّهَمَ بَريئًا صَيَّرَهُ اللهُ إِلَى طِينَةِ الْخَبَالِ حَتَّى يَأتِيَ بالْمَخْرَجِ مِمَّا قَال، وَمَنْ انْتَفَى مِنْ وَلَدِهِ يَفْضَحُهُ بهِ في الدُّنْيَا فَضَحَهُ اللهُ عَلَى رُءُوسِ الْخَلائِق يَوْمَ الْقِيَامَةِ".