[Machine] The Messenger of Allah ﷺ said, "Actions are six, and people are four: two are obligatory and two are equal. A good deed is rewarded tenfold, and a good deed is rewarded seven hundred times. As for the two obligatory deeds, whoever dies without associating anything with Allah will enter Paradise, and whoever dies while associating anything with Allah will enter Hellfire. As for the equal deeds, whoever intends to do a good deed until it fills his heart, and Allah knows that from him, then a good deed will be written for him. Whoever does an evil deed, then an evil deed will be written for him. Whoever does a good deed, then a good deed will be written for him ten times its worth. And whoever spends in the cause of Allah, then it is a good deed multiplied seven hundred times. People are four: one whose provision is expanded in this world but restricted in the Hereafter, one whose provision is restricted in this world but expanded in the Hereafter, one whose provision is expanded in both this world and the Hereafter, and one whose provision is restricted in both this world and the Hereafter."  

قَالَ رَسُولُ اللهِ ﷺ الْأَعْمَالُ سِتَّةٌ وَالنَّاسُ أَرْبَعَةٌ فَمُوجِبَتَانِ وَمِثْلٌ بِمِثْلٍ وَالْحَسَنَةُ بِعَشْرِ أَمْثَالِهَا وَالْحَسَنَةُ بِسَبْعِ مِائَةٍ فَأَمَّا الْمُوجِبَتَانِ مَنْ مَاتَ لَا يُشْرِكُ بِاللهِ شَيْئًا دَخَلَ الْجَنَّةَ وَمَنْ مَاتَ يُشْرِكُ بِاللهِ شَيْئًا دَخَلَ النَّارَ وَأَمَّا مِثْلٌ بِمِثْلٍ فَمَنْ هَمَّ بِحَسَنَةٍ حَتَّى يُشْعِرَهَا قَلْبَهُ وَيَعْلَمُ اللهُ ﷻ ذَلِكَ مِنْهُ كُتِبَتْ لَهُ حَسَنَةً وَمَنْ عَمِلَ سَيِّئَةً كُتِبَتْ عَلَيْهِ سَيِّئَةً وَمَنْ عَمِلَ حَسَنَةً كُتِبَتْ لَهُ بِعَشْرِ أَمْثَالِهَا وَمَنْ أَنْفَقَ نَفَقَةً فِي سَبِيلِ اللهِ فَحَسَنَةٌ بِسَبْعِ مِائَةٍ وَالنَّاسُ أَرْبَعَةٌ مُوَسَّعٌ عَلَيْهِ فِي الدُّنْيَا مَقْتُورٌ عَلَيْهِ فِي الْآخِرَةِ وَمُوَسَّعٌ عَلَيْهِ فِي الْآخِرَةِ مَقْتُورٌ عَلَيْهِ فِي الدُّنْيَا وَمُوَسَّعٌ عَلَيْهِ فِي الدُّنْيَا وَالْآخِرَةِ وَمَقْتُورٌ عَلَيْهِ فِي الدُّنْيَا وَالْآخِرَةِ  

[Machine] That the Messenger of Allah ﷺ passed by a funeral, so he stood up.  

أَنَّ رَسُولَ اللهِ ﷺ مَرَّتْ بِهِ جِنَازَةٌ فَقَامَ  

[Machine] The caller of the Prophet ﷺ said, "The Messenger of Allah ﷺ announced on a rainy day, 'Pray in your dwellings.'"  

مُؤَذِّنُ النَّبِيِّ ﷺ قَالَ نَادَى مُنَادِي رَسُولِ اللهِ ﷺ فِي يَوْمٍ مَطِيرٍ صَلُّوا فِي الرِّحَالِ  

[Machine] He informed him that he went out with the Messenger of Allah ﷺ and mentioned a hadith similar to the narration of Ibn Abi Zinad, who said.  

أَنَّهُ أَخْبَرَهُ أَنَّهُ خَرَجَ مَعَ رَسُولِ اللهِ ﷺ فَذَكَرَ مِثْلَ حَدِيثِ ابْنِ أَبِي الزِّنَادِ قَالَ  

[Machine] He informed him that he went out with the Messenger of Allah ﷺ and mentioned the narration.  

أَنَّهُ أَخْبَرَهُ أَنَّهُ خَرَجَ مَعَ رَسُولِ اللهِ ﷺ فَذَكَرَ الْحَدِيثَ  

[Machine] "He went out with the Messenger of Allah ﷺ on a military expedition, with Khalid ibn Al-Walid leading the vanguard. He mentioned Rabaah and his companions, and then he mentioned the narration."  

أَنَّهُ خَرَجَ مَعَ رَسُولِ اللهِ ﷺ فِي غَزَاةٍ عَلَى مُقَدِّمَتِهِ خَالِدُ بْنُ الْوَلِيدِ فَذَكَرَ رَبَاحًا وَأَصْحَابَهُ فَذَكَرَ الْحَدِيثَ  

[Machine] "We were with the Messenger of Allah ﷺ and we talked about Paradise and Hell until it was as if we could see them with our own eyes. Then I went to my family and I laughed and played with them and my children. But then I remembered what I had been with the Messenger of Allah ﷺ , so I went out and met Abu Bakr and said, 'O Abu Bakr, the hypocrisy of Hanthala has become apparent.' He asked, 'What is that?' I said, 'We were with the Messenger of Allah ﷺ and we talked about Paradise and Hell until it was as if we could see them with our own eyes. Then I went to my family and I laughed and played with my children and family.' He said, 'We do that too.' So I went to the Prophet ﷺ and told him about it. He said, 'O Hanthala, if you were to remain in this state, as you are with me, the angels would shake hands with you while you are in your beds and on your roads, O Hanthala, for an hour and then for an hour.'"  

كُنَّا مَعَ رَسُولِ اللهِ ﷺ فَذَكَرْنَا الْجَنَّةَ وَالنَّارَ حَتَّى كَانَا رَأْيَ عَيْنٍ فَقُمْتُ إِلَى أَهْلِي فَضَحِكْتُ وَلَعِبْتُ مَعَ أَهْلِي وَوَلَدِي فَذَكَرْتُ مَا كُنْتُ عِنْدَ رَسُولِ اللهِ ﷺ فَخَرَجْتُ فَلَقِيتُ أَبَا بَكْرٍ فَقُلْتُ يَا أَبَا بَكْرٍ نَافَقَ حَنْظَلَةُ قَالَ وَمَاذَاكَ ذَاكَ؟ قُلْتُ كُنَّا عِنْدَ رَسُولِ اللهِ ﷺ فَذَكَرْنَا الْجَنَّةَ وَالنَّارَ حَتَّى كَأَنَّا رَأْيَ عَيْنٍ فَذَهَبْتُ إِلَى أَهْلِي فَضَحِكْتُ وَلَعِبْتُ مَعَ وَلَدِي وَأَهْلِي فَقَالَ إِنَّا لَنَفْعَلُ ذَاكَ قَالَ فَذَهَبْتُ إِلَى النَّبِيِّ ﷺ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ يَا حَنْظَلَةُ لَوْ كُنْتُمْ تَكُونُونَ فِي بُيُوتِكُمْ كَمَا تَكُونُونَ عِنْدِي لَصَافَحَتْكُمُ الْمَلَائِكَةُ وَأَنْتُمْ عَلَى فُرُشِكُمْ وَبِالطُّرُقِ يَا حَنْظَلَةُ سَاعَةً وَسَاعَةً  

[Machine] I said, "O Messenger of Allah, when we are with you, we are one way, and when we are away from you, we are different." He said, "By the One in Whose hand is my soul, if you were to remain in the same state that you are with me, the angels would shake hands with you, and they would walk with you under their wings."  

قُلْتُ يَا رَسُولَ اللهِ ﷺ إِنَّا إِذَا كُنَّا عِنْدَكَ كُنَّا فَإِذَا فَارَقْنَاكَ كُنَّا عَلَى غَيْرِ ذَلِكَ فَقَالَ وَالَّذِينَفْسِي بِيَدِهِ لَوْ كُنْتُمْ تَكُونُونَ عَلَى الْحَالِ الَّذِي تَكُونُونَ عَلَيْهَا عِنْدِي لَصَافَحَتْكُمُ الْمَلَائِكَةُ وَلَأَظَلَّتْكُمْ بِأَجْنِحَتِهَا  

“The cavalry of the Messenger of Allah ﷺ attacked us, so I came to the Messenger of Allah ﷺ while he was eating a meal. He said: ‘Come and eat.’ I said: ‘I am fasting.’ He said: ‘Sit down and I will tell you about fasting. Allah has relieved the traveler of half of the prayer, and He has relieved the traveler, the pregnant, and the nursing mothers of the duty to fast.’ By Allah, the Prophet ﷺ said them, both, or one of them, and now I feel so disappointed that I had not eaten of the food of the Messenger of Allah ﷺ.” (Using translation from Ibn Mājah 1667)  

أَغَارَتْ عَلَيْنَا خَيْلُ رَسُولِ اللهِ ﷺ فَأَتَيْتُهُ وَهُوَ يَتَغَدَّى فَقَالَ ادْنُ فَكُلْ قُلْتُ إِنِّي صَائِمٌ قَالَ اجْلِسْ أُحَدِّثْكَ عَنِ الصَّوْمِ أَوِ الصَّائِمِ إِنَّ اللهَ ﷻ وَضَعَ عَنِ الْمُسَافِرِ شَطْرَ الصَّلَاةِ وَعَنِ الْمُسَافِرِ وَالْحَامِلِ وَالْمُرْضِعِ الصَّوْمَ أَوِ الصِّيَامَ وَاللهِ لَقَدْ قَالَهُمَا رَسُولُ اللهِ ﷺ كِلَاهُمَا أَوْ أَحَدُهُمَا فَيَا لَهْفَ نَفْسِي هَلَّا كُنْتُ طَعِمْتُ مِنْ طَعَامِ رَسُولِ اللهِ ﷺ  

[Machine] The horses of the Messenger of Allah ﷺ attacked us, so Abdullah narrated the following hadith: Shayban narrated to us, Abu Hilal narrated, he said: and he mentioned something similar to it.  

أَغَارَتْ عَلَيْنَا خَيْلُ رَسُولِ اللهِ ﷺ فَذَكَرَ الْحَدِيثَ قَالَ عَبْدُ اللهِ وَحَدَّثَنَا شَيْبَانُ حَدَّثَنَا أَبُو هِلَالٍ قَالَ فَذَكَرَ نَحْوَهُ  

‘The goodness of this nation will not cease as long as they revere this sanctuary* as it is due. But when they lose that reverence, they will be doomed.” (Using translation from Ibn Mājah 3110)   

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ لَا تَزَالُ هَذِهِ الْأُمَّةُ بِخَيْرٍ مَا عَظَّمُوا هَذِهِ الْحُرْمَةَ حَقَّ تَعْظِيمِهَا فَإِذَا تَرَكُوهَا وَضَيَّعُوهَا هَلَكُوا  

[Machine] I heard the Prophet ﷺ mentioning something similar.  

سَمِعْتُ النَّبِيَّ ﷺ فَذَكَرَ مِثْلَهُ  

[Machine] I asked the Prophet ﷺ about fasting, and he said, "Fast one day out of every month." I said, "O Messenger of Allah, I am capable of more." The Messenger of Allah ﷺ said, "I am also capable of more. Fast two days out of every month." I said, "O Messenger of Allah, increase me." The Messenger of Allah ﷺ said, "Increase me, increase me, three days out of every month."  

سَأَلْتُ النَّبِيَّ ﷺ عَنِ الصَّوْمِ فَقَالَ صُمْ مِنَ الشَّهْرِ يَوْمًا قَالَ قُلْتُ يَا رَسُولَ اللهِ إِنِّي أَقْوَى فَقَالَ رَسُولُ اللهِ ﷺ إِنِّي أَقْوَى إِنِّي أَقْوَى صُمْ يَوْمَيْنِ مِنْ كُلِّ شَهْرٍ قَالَ قُلْتُ يَا رَسُولَ اللهِ زِدْنِي فَقَالَ رَسُولُ اللهِ ﷺ زِدْنِي زِدْنِي ثَلَاثَةَ أَيَّامٍ مِنْ كُلِّ شَهْرٍ  

[Machine] He said, "I saw the Messenger of Allah ﷺ eat a piece of meat, then he stood up and rinsed his mouth, then he performed prayer without performing ablution."  

أَنَّهُ قَالَ رَأَيْتُ رَسُولَ اللهِ ﷺ أَكَلَ كَتِفًا ثُمَّ قَامَ فَمَضْمَضَ فَصَلَّى وَلَمْ يَتَوَضَّأْ  

[Machine] The Messenger of Allah ﷺ said, "If one of you reaches puberty, let him shave his pubic hair three times." He said, "Trim it once, for that will suffice for him."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا بَالَ أَحَدُكُمْ فَلْيَنْتُرْ ذَكَرَهُ ثَلَاثًا قَالَ زَمْعَةُ مَرَّةً فَإِنَّ ذَلِكَ يُجْزِئُ عَنْهُ  

[Machine] The Messenger of Allah ﷺ said, "When one of you wakes up, let him rinse his mouth three times."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا بَالَ أَحَدُكُمْ فَلْيَنْتُرْ ذَكَرَهُ ثَلَاثَ مَرَّاتٍ  

[Machine] I heard the Messenger of Allah ﷺ reciting in a non-obligatory prayer, and he mentioned Paradise and Hell. Then he said, "I seek refuge in Allah from the Hellfire. Woe to, or destruction be upon, the people of the Hellfire."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقْرَأُ فِي صَلَاةٍ لَيْسَتْ بِفَرِيضَةٍ فَمَرَّ بِذِكْرِ الْجَنَّةِ وَالنَّارِ فَقَالَ أَعُوذُ بِاللهِ مِنَ النَّارِ وَيْحٌ أَوْ وَيْلٌ لِأَهْلِ النَّارِ  

[Machine] We were with the Prophet Muhammad ﷺ when al-Hasan ibn Ali came crawling until he climbed onto his chest. The Prophet ﷺ started to kiss him, and we tried to take him away. The Prophet ﷺ said, "He is my son, my son," and then he called for some water and poured it over him.  

كُنَّا عِنْدَ النَّبِيِّ ﷺ فَجَاءَ الْحَسَنُ بْنُ عَلِيٍّ يَحْبُو حَتَّى صَعِدَ عَلَى صَدْرِهِ فَبَالَ عَلَيْهِ قَالَ فَابْتَدَرْنَاهُ لِنَأْخُذَهُ فَقَالَ النَّبِيُّ ﷺ ابْنِي ابْنِي قَالَ ثُمَّ دَعَا بِمَاءٍ فَصَبَّهُ عَلَيْهِ  

[Machine] "He (Zuhayr) said, 'I was with the Messenger of Allah ﷺ and on his stomach was either Hasan or Husayn. He ﷺ moved, so I looked until I saw his urine on the stomach of the Messenger of Allah ﷺ and his thigh.' He (Zuhayr) said, 'So we rushed towards him.' He ﷺ said, 'Leave my son alone, or do not disturb my son.' He ﷺ then called for water and poured it over them. He ﷺ then took a date from the charity dates and put it in their mouths. He ﷺ then took it out from their mouths.'"  

أَنَّهُ كَانَ عِنْدَ رَسُولِ اللهِ ﷺ وَعَلَى بَطْنِهِ الْحَسَنُ أَوِ الْحُسَيْنُ شَكَّ زُهَيْرٌ قَالَ فَبَالَ حَتَّى رَأَيْتُ بَوْلَهُ عَلَى بَطْنِ رَسُولِ اللهِ ﷺ أَسَارِيعَ قَالَ فَوَثَبْنَا إِلَيْهِ قَالَ فَقَالَ دَعُوا ابْنِي أَوْ لَا تُفْزِعُوا ابْنِي قَالَ ثُمَّ دَعَا بِمَاءٍ فَصَبَّهُ عَلَيْهِ قَالَ فَأَخَذَ تَمْرَةً مِنْ تَمْرِ الصَّدَقَةِ قَالَ فَأَدْخَلَهَا فِي فِيهِ قَالَ فَانْتَزَعَهَا رَسُولُ اللهِ ﷺ مِنْ فِيهِ  

[Machine] I witnessed the Messenger of Allah ﷺ conquer Khaybar. When they were defeated, we took their belongings. There was nothing quicker than the pots running away. The Messenger of Allah ﷺ ordered for the pots to be collected, so they were collected and distributed among us. He gave each group of ten people a sheep.  

شَهِدْتُ مَعَ رَسُولِ اللهِ ﷺ فَتْحَ خَيْبَرَ فَلَمَّا انْهَزَمُوا وَقَعْنَا فِي رِحَالِهِمْ فَأَخَذَ النَّاسُ مَا وَجَدُوا مِنْ خُرْثِيٍّ فَلَمْ يَكُنْ أَسْرَعَ مِنْ أَنْ فَارَتْ الْقُدُورُ قَالَ فَأَمَرَ رَسُولُ اللهِ ﷺ بِالْقُدُورِ فَأُكْفِئَتْ وَقَسَمَ بَيْنَنَا فَجَعَلَ لِكُلِّ عَشَرَةٍ شَاةً  

[Machine] I was with the Messenger of Allah ﷺ , and Hassan or Hussein was on his chest or stomach. He said, "I saw his urine flowing quickly, so we went to him. He said, "Do not disturb my son until he finishes urinating." Then, he followed it with water. Afterwards, he entered a room where the dates for charity were kept, and the boy entered with him. He took a date and put it in his mouth, but the Prophet ﷺ took it out and said, "Charity is not permissible for us."  

كُنْتُ عِنْدَ رَسُولِ اللهِ ﷺ وَعَلَى صَدْرِهِ أَوْ بَطْنِهِ الْحَسَنُ أَوِ الْحُسَيْنُ قَالَ فَرَأَيْتُ بَوْلَهُ أَسَارِيعَ فَقُمْنَا إِلَيْهِ فَقَالَ دَعُوا ابْنِي لَا تُفْزِعُوهُ حَتَّى يَقْضِيَ بَوْلَهُ ثُمَّ أَتْبَعَهُ الْمَاءَثُمَّ قَامَ فَدَخَلَ بَيْتَ تَمْرِ الصَّدَقَةِ وَدَخَلَ مَعَهُ الْغُلَامُ فَأَخَذَ تَمْرَةً فَجَعَلَهَا فِي فِيهِ فَاسْتَخْرَجَهَا النَّبِيُّ ﷺ وَقَالَ إِنَّ الصَّدَقَةَ لَا تَحِلُّ لَنَا  

[Machine] I heard my father saying, "I was sitting with the Prophet ﷺ when a man came and said, 'O Messenger of Allah, should I pray while wearing a sheepskin?' The Prophet replied, 'Where is the tanner?' When the man left, I asked, 'Who is this?' He replied, 'This is Suwaid bin Ghafalah.'"  

سَمِعْتُ أَبِي يَقُولُ كُنْتُ جَالِسًا عِنْدَالنَّبِيِّ ﷺ فَأَتَى رَجُلٌ فَقَالَ يَا رَسُولَ اللهِ أُصَلِّي فِي الْفِرَاءِ؟ قَالَ فَأَيْنَ الدِّبَاغُ؟ فَلَمَّا وَلَّى قُلْتُ مَنْ هَذَا؟ قَالَ هَذَا سُوَيْدُ بْنُ غَفَلَةَ  

[Machine] "The Prophet ﷺ secluded himself in a dome made of palm fronds."  

أَنَّ النَّبِيَّ ﷺ اعْتَكَفَ فِي قُبَّةٍ مِنْ خُوصٍ  

[Machine] I saw the Prophet ﷺ secluding himself in a dome made of palm leaves.  

رَأَيْتُ النَّبِيَّ ﷺ اعْتَكَفَ فِي قُبَّةٍ مِنْ خُوصٍ  

“The sun rises between the two horns of Satan” or he said “The two horns of Satan rise with it, and when it has risen, Satan parts from it. When it is in the middle of the sky he accompanies it, then when it has crossed the zenith he parts from it. When it is about to set, he accompanies it, and when it has set he parts from it. So do no pray at these three times.” (Using translation from Ibn Mājah 1253)   

قَالَ رَسُولُ اللهِ ﷺ إِنَّ الشَّمْسَ تَطْلُعُ بَيْنَ قَرْنَيْ شَيْطَانٍ فَإِذَا ارْتَفَعَتْ فَارَقَهَا فَإِذَا كَانَتْ فِي وَسَطِ السَّمَاءِ قَارَنَهَا فَإِذَا دَلَكَتْ أَوْ قَالَ زَالَتْ فَارَقَهَا فَإِذَا دَنَتْ لِلْغُرُوبِ قَارَنَهَا فَإِذَا غَرُبَتْ فَارَقَهَا فَلَا تُصَلُّوا هَذِهِ الثَّلَاثَ سَاعَاتٍ  

[Machine] "The Messenger of Allah ﷺ said, 'Whoever rinses their mouth and sniffs water into their nostrils, his sins will be expiated from within his mouth and nose. And whoever washes his face, his sins will come out from the corners of his eyes. And whoever washes his hands, his sins will come out from under his fingernails or beneath his fingernails. And whoever wipes his head and ears, his sins will come out from his head or the hair of his ears. And whoever washes his feet, his sins will come out from under his toenails or beneath his toenails. Then his steps bear him to the mosque as an additional act of voluntary worship.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ مَضْمَضَ وَاسْتَنْشَقَ خَرَّتْ خَطَايَاهُ مِنْ فِيهِ وَأَنْفِهِ وَمَنْ غَسَلَ وَجْهَهُ خَرَجَتْ خَطَايَاهُ مِنْ أَشْفَارِ عَيْنَيْهِ وَمَنْ غَسَلَ يَدَيْهِ خَرَجَتْ مِنْ أَظْفَارِهِ أَوْ مِنْ تَحْتِ أَظْفَارِهِ وَمَنْ مَسَحَ رَأْسَهُ وَأُذُنَيْهِ خَرَجَتْ خَطَايَاهُ مِنْ رَأْسِهِ أَوْ شَعَرِ أُذُنَيْهِ وَمَنْ غَسَلَ رِجْلَيْهِ خَرَجَتْ خَطَايَاهُ مِنْ أَظْفَارِهِ أَوْ تَحْتَ أَظْفَارِهِ ثُمَّ كَانَتْ خُطَاهُ إِلَى الْمَسْجِدِ نَافِلَةً  

[Machine] Narrated by the Prophet ﷺ, he said: "Whoever performs the ritual rinsing of the mouth and nose (called miswak) and then blows out, his sins will flow out from his nose and mouth, and he should remember the meaning of this."  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ تَمَضْمَضَ وَاسْتَنْثَرَ خَرَجَتْ خَطَايَاهُ مِنْ أَنْفِهِ وَفَمِهِ فَذَكَرَ مَعْنَاهُ  

[Machine] The Messenger of Allah ﷺ saw an old she-camel among the donated camels, so he became angry and said, "What is this?" The person replied, "O Messenger of Allah, I brought it back with two of my own camels from the outskirts of the donation area (hāshiyat as-sadaqah)." Then he remained silent.  

رَأَى رَسُولُ اللهِ ﷺ فِي إِبِلِ الصَّدَقَةِ نَاقَةً مُسِنَّةً فَغَضِبَ وَقَالَ مَا هَذِهِ؟ فَقَالَ يَا رَسُولَ اللهِ إِنِّيارْتَجَعْتُهَا بِبَعِيرَيْنِ مِنْ حَاشِيَةِ الصَّدَقَةِ فَسَكَتَ  

[Machine] The Prophet ﷺ said, "My Ummah will continue to be in a state of goodness as long as they do three things: they do not delay the Maghrib prayer until the stars appear like the Jews do, they do not delay the Fajr prayer until the sun rises like the Christians do, and they give the funeral processions to their rightful owners."  

قَالَ رَسُولُ اللهِ ﷺ لَنْ تَزَالَ أُمَّتِي فِي مَسَكَةٍ مَا لَمْ يَعْمَلُوا بِثَلَاثٍ مَا لَمْ يُؤَخِّرُوا الْمَغْرِبَ بِانْتِظَارِ الْإِظْلَامِ مُضَاهَاةَ الْيَهُودِ وَمَا لَمْ يُؤَخِّرُوا الْفَجْرَ إِمْحَاقَ النُّجُومِ مُضَاهَاةَ النَّصْرَانِيَّةِ وَمَا لَمْ يَكِلُوا الْجَنَائِزَ إِلَى أَهْلِهَا  

The Messenger of Allah said: "Whoever performs ablution and rinses his mouth and nose, his sins will exit through his mouth and nose. When he washes his face, his sins will exit from his face, even from beneath his eyelids. When he washes his hands, his sins will exit from his hands. When he wipes his head, his sins will exit from his head, and even from his ears. When he washes his feet, his sins will exit from his feet, even from beneath his toenails. Then his prayer and walking towards the mosque will earn extra merit for him." (Using translation from Ibn Mājah 282)   

إِذَا تَوَضَّأَ الْعَبْدُ فَمَضْمَضَ خَرَجَتِ الْخَطَايَا مِنْ أَنْفِهِ فَإِذَا غَسَلَ وَجْهَهُ خَرَجَتِ الْخَطَايَا مِنْ وَجْهِهِ حَتَّى تَخْرُجَ مِنْ تَحْتِ أَشْفَارِ عَيْنَيْهِ فَإِذَا غَسَلَ يَدَيْهِ خَرَجَتْ خَطَايَاهُ مِنْ يَدَيْهِ حَتَّى تَخْرُجَ مِنْ تَحْتِ أَظْفَارِ يَدَيْهِ فَإِذَا مَسَحَ رَأْسَهُ خَرَجَتِ الْخَطَايَا مِنْ رَأْسِهِ حَتَّى تَخْرُجَ مِنْ أُذُنَيْهِ وَإِذَا غَسَلَ رِجْلَيْهِ خَرَجَتِ الْخَطَايَا مِنْ رِجْلَيْهِ حَتَّى تَخْرُجَ مِنْ تَحْتِ أَظْفَارِ رِجْلَيْهِ ثُمَّ كَانَ مَشْيُهُ إِلَى الْمَسْجِدِ وَصَلَاتُهُ نَافِلَةً لَهُ  

“I shall reach the Cistern (Haud) before you, and I will boast of your great numbers before the nations, so do not fight one another after I am gone.’” (Using translation from Ibn Mājah 3944)  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ أَلَا إِنِّي فَرَطُكُمْ عَلَى الْحَوْضِ وَإِنِّي مُكَاثِرٌ بِكُمُ الْأُمَمَ فَلَا تَقْتَتِلُنَّ بَعْدِي  

[Machine] I heard the Messenger of Allah ﷺ saying: "Indeed, the sun rises between the two horns of Satan. When its one horn rises, Satan departs from it, and when it reaches its zenith, he is with it, and when it sets, he departs with it. So, do not pray during these three times."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ الشَّمْسَ تَطْلُعُ بِقَرْنَيْ شَيْطَانٍ فَإِذَا طَلَعَتْ قَارَنَهَا فَإِذَا ارْتَفَعَتْ فَارَقَهَا وَيُقَارِنُهَا حِينَ تَسْتَوِي فَإِذَا زَالَتْ فَارَقَهَا فَصَلُّوا غَيْرَ هَذِهِ السَّاعَاتِ الثَّلَاثِ  

[Machine] "From Abu Abdullah, regarding the narration of the sun."  

عَنْ أَبِي عَبْدِ اللهِ بِحَدِيثِ الشَّمْسِ  

[Machine] He heard Abu Ruhammad al-Ghifari, who was one of the companions of the Prophet Muhammad ﷺ , saying, "I participated in the battle of Tabuk with the Prophet Muhammad ﷺ . When he took a break during the night, I secretly approached him. Suddenly, drowsiness overcame me and I woke up to find that my camel had moved closer to his camel, and I was afraid that I might hurt his foot with the saddle. So, I delayed my camel until I fell asleep half the night. Then, I mounted my camel and his foot got injured. I woke up to his exclamation of 'Hass!' and raised my head. I asked him to seek forgiveness for me, and he said, 'Ask.' Then, he asked me about those who lagged behind from the tribe of Ghifari, and I informed him. He asked me about the group of armed men who had a slight flaw in their weapons. I mentioned them among the tribe of Ghifari, but I did not remember them until I mentioned a group of converts (Muslims). I said, 'O Messenger of Allah, they are a group of converts who have lagged behind.' He ﷺ said, 'So what prevents any of them who lagged behind from carrying a means of transportation, such as a riding camel, from his own camels, and actively joining in the path of Allah? Verily, the most beloved of my family to me are those who lag behind from the emigrants of the Quraysh, the Ansar, Ghifari, and the converts.'"  

أَنَّهُ سَمِعَ أَبَا رُهْمٍ الْغِفَارِيَّ وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ الَّذِينَ بَايَعُوا تَحْتَ الشَّجَرَةِ يَقُولُ غَزَوْتُ مَعَ النَّبِيِّ ﷺ غَزْوَةَ تَبُوكَ فَلَمَّا فَصَلَ سَرَى لَيْلَةً فَسِرْتُ قَرِيبًا مِنْهُ وَأُلْقِيَ عَلَيَّ النُّعَاسُ فَطَفِقْتُ أَسْتَيْقِظُ وَقَدْ دَنَتْ رَاحِلَتِي مِنْ رَاحِلَتِهِ فَيُفْزِعُنِي دُنُوُّهَا خَشْيَةَ أَنْ أُصِيبَ رِجْلَهُ فِي الْغَرْزِ فَأُؤَخِّرُ رَاحِلَتِي حَتَّى غَلَبَتْنِي عَيْنِي نِصْفَ اللَّيْلِ فَرَكِبَتْ رَاحِلَتِي رَاحِلَتَهُ وَرِجْلُ النَّبِيِّ ﷺ فِي الْغَرْزِ فَأَصَابَتْ رِجْلَهُ فَلَمْ أَسْتَيْقِظْ إِلَّا بِقَوْلِهِ حَسِّ فَرَفَعْتُ رَأْسِي فَقُلْتُ اسْتَغْفِرْ لِي يَا رَسُولَ اللهِ فَقَالَ سَلْ فَقَالَ فَطَفِقَ يَسْأَلُنِي عَمَّنْ تَخَلَّفَ مِنْ بَنِي غِفَارٍ فَأُخْبِرُهُ فَإِذَا هُوَ يَسْأَلُنِي مَا فَعَلَ النَّفَرُ الْحُمْرُ الطُّوَالُ الْقِطَاطُ أَوْ قَالَ الْقِصَارُ عَبْدُ الرَّزَّاقِ يَشُكُّ الَّذِينَ لَهُمْ نَعَمٌ بِشَظِيَّةِ شَرْخٍ؟ قَالَ فَذَكَرْتُهُمْ فِي بَنِي غِفَارٍ فَلَمْ أَذْكُرْهُمْحَتَّى ذَكَرْتُ رَهْطًا مِنْ أَسْلَمَ فَقُلْتُ يَا رَسُولَ اللهِ أُولَئِكَ رَهْطٌ مِنْ أَسْلَمَ وَقَدْ تَخَلَّوْا فَقَالَ رَسُولُ اللهَِ ﷺ فَمَا يَمْنَعُ أَحَدَ أُولَئِكَ حِينَ يَتَخَلَّفُ أَنْ يَحْمِلَ عَلَى بَعِيرٍ مِنْ إِبِلِهِ امْرَأً نَشِيطًا فِي سَبِيلِ اللهِ فَإِنَّ أَعَزَّ أَهْلِي عَلَيَّ أَنْ يَتَخَلَّفَ عَنّيِ الْمُهَاجِرُونَ مِنْ قُرَيْشٍ وَالْأَنْصَارِ وَغِفَارٍ وَأَسْلَم  

[Machine] Al-Ghifari heard from Abu Ruhm, who was one of the companions of the Messenger of Allah ﷺ who pledged allegiance under the tree. He said, "I participated in the Battle of Tabuk with the Messenger of Allah ﷺ and spent a night in Al-Akhsar. I secretly accompanied him and he mentioned the meaning of a hadith narrated by Ma'mar, except that he said, 'So I woke up and delayed my journey until my eyes were overwhelmed by sleep during some part of the night.' He also said, 'What did the black riders, the fast horses, the short people with emaciated bodies do? They see themselves as part of the Banu Ghifar tribe.'"  

الْغِفَارِيِّأَنَّهُ سَمِعَ أَبَا رُهْمٍ وَكَانَ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ الَّذِينَ بَايَعُوا تَحْتَ الشَّجَرَةِ يَقُولُ غَزَوْتُ مَعَ رَسُولِ اللهِ ﷺ غَزْوَةَ تَبُوكَ فَنِمْتُ لَيْلَةً بِالْأَخْصَرِ فَسِرْتُ قَرِيبًا مِنْهُ فَذَكَرَ مَعْنَى حَدِيثِ مَعْمَرٍ إِلَّا أَنَّهُ قَالَ فَطَفِقْتُ أُؤَخِّرُ رَاحِلَتِي حَتَّى غَلَبَتْنِي عَيْنِي بَعْضَ اللَّيْلِ وَقَالَ مَا فَعَلَ النَّفَرُ السُّودُ الْجِعَادُ الْقِصَارُ الَّذِينَ لَهُمْ نَعَمٌ بِشَظِيَّةِ شَرْخٍ فَيَرَى أَنَّهُمْ مِنْ بَنِي غِفَارٍ  

[Machine] "He heard Abu Ruhm, Kuthum ibn Husein, who was one of the companions of the Messenger of Allah ﷺ who pledged allegiance under the tree, saying, 'I participated in the battle of Tabuk with the Messenger of Allah ﷺ .' He mentioned the narration, except that he said, 'I fell behind with my riding animal until I was overtaken by sleepiness. Then he said, 'What did the black-haired people, the short-legged, do?' He said, 'I said, 'By Allah, I do not know these people among us.' Then he said, 'Rather, they are those who have been affected by the evil influence of Shaytan.' He said, 'So, I remembered them among the Banu Ghifar and I did not remember them until I remembered that they were a group of Muslims who were allies with us.' So I said, 'O Messenger of Allah, those are a group of Muslims who were our allies.'"  

أَنَّهُ سَمِعَ أَبَا رُهْمٍ كُلْثُومَ بْنَ حُصَيْنٍ وكَانَ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ الَّذِينَ بَايَعُوا تَحْتَ الشَّجَرَةِ يَقُولُ غَزَوْتُ مَعَ رَسُولِ اللهِ ﷺ غَزْوَةَ تَبُوكَ فَذَكَرَ الْحَدِيثَ إِلَّا أَنَّهُ قَالَ فَطَفِقْتُ أُؤَخِّرُ رَاحِلَتِي عَنْهُ حَتَّى غَلَبَتْنِي عَيْنِي وَقَالَ مَا فَعَلَ النَّفَرُ السُّودُ الْجِعَادُ الْقِصَارُ قَالَ قُلْتُ وَاللهِ مَا أَعْرِفُ هَؤُلَاءِ مِنَّا حَتَّى قَالَبَلَى الَّذِينَ لَهُمْ نَعَمٌ بِشَبَكَةِ شَرْخٍ قَالَ فَتَذَكَّرْتُهُمْ فِي بَنِي غِفَارٍ فَلَمْ أَذْكُرْهُمْ حَتَّى ذَكَرْتُ أَنَّهُمْ رَهْطٌ مِنْ أَسْلَمَ كَانُوا حُلَفًاءَ فِينَا فَقُلْتُ يَا رَسُولَ اللهِ أُولَئِكَ رَهْطٌ مِنْ أَسْلَمَ حُلَفَاءَنَا  

[Machine] The Messenger of Allah ﷺ said, "The greatest days in the sight of Allah are the Day of Sacrifice and then the Day of Qarr (i.e. the 11th, 12th, and 13th of the Islamic month of Dhul-Hijjah). And the closest people to the Messenger of Allah ﷺ are those who slaughter five or six camels, which then strut towards him with their necks raised up high. So he asks them, 'Which one of you shall I begin with?' When their limbs are washed, he quietly utters a word that I did not understand. So I asked someone near me, 'What did he say?' They replied, 'He said, "Anyone who wishes to cut off (perform Qurbani), let them do so."'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ أَعْظَمُ الْأَيَّامِ عِنْدَ اللهِ يَوْمُ النَّحْرِ ثُمَّ يَوْمُ الْقَرِّ وَقُرِّبَ إِلَى رَسُولِ اللهِ ﷺ خَمْسُ بَدَنَاتٍ أَوْ سِتٌّ يَنْحَرُهُنَّ فَطَفِقْنَ يَزْدَلِفْنَ إِلَيْهِ أَيَّتُهُنَّ يَبْدَأُ بِهَا فَلَمَّا وَجَبَتْ جُنُوبُهَا قَالَ كَلِمَةً خَفِيَّةً لَمْ أَفْهَمْهَا فَسَأَلْتُ بَعْضَ مَنْ يَلِينِي مَا قَالَ؟ قَالُوا قَالَ مَنْ شَاءَ اقْتَطَعَ  

[Machine] Abdullah ibn Qurt, an Azdian, came to the Messenger of Allah ﷺ and the Prophet ﷺ said to him, "You are Abdullah ibn Qurt."  

جَاءَ عَبْدُ اللهِ بْنُ قُرْطٍ الْأَزْدِيُّ إِلَى رَسُولِ اللهِ ﷺ فَقَالَلَهُ النَّبِيُّ ﷺ أَنْتَ عَبْدُ اللهِ بْنُ قُرْطٍ  

[Machine] A man came to the Prophet Muhammad ﷺ and asked, "What will I gain, O Messenger of Allah, if I am killed in the cause of Allah?" The Prophet replied, "Paradise." The man then asked, "Except for debt, I owe money to Gabriel ﷺ ."  

أَنَّ رَجُلًا جَاءَ إِلَى النَّبِيِّ ﷺ فَقَالَ مَا لِي يَا رَسُولَ اللهِ إِنْ قُتِلْتُ فِي سَبِيلِ اللهِ؟ قَالَ الْجَنَّةُ قَالَ فَلَمَّا وَلَّى قَالَ إِلَّا الدَّيْنَ سَارَّنِي بِهِ جِبْرِيلُ عَلَيْهِ السَّلَامُ آنِفًا  

[Machine] A man came to the Prophet ﷺ and said, "O Messenger of Allah, what will I have if I fight in the cause of Allah until I am killed?" The Prophet replied, "Paradise." Then, when the man turned away, the Prophet ﷺ said, "Except for debt, Gabriel has assured me about it."  

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللهِ مَاذَا لِي إِنْ قَاتَلْتُ فِي سَبِيلِ اللهِ حَتَّى أُقْتَلَ؟ قَالَ الْجَنَّةُ قَالَ فَلَمَّا وَلَّى قَالَ رَسُولُ اللهِ ﷺ إِلَّا الدَّيْنَ سَارَّنِي بِهِ جِبْرِيلُ عَلَيْهِ السَّلَامُ  

[Machine] I saw the Messenger of Allah ﷺ walking among the people on the day of Hunayn, asking about the whereabouts of Khalid ibn al-Walid's residence. So, they brought a drunkard and he ordered those who were with him to strike him with whatever they had in their hands.  

رَأَيْتُ رَسُولَ اللهِ ﷺ يَتَخَلَّلُ النَّاسَ يَوْمَ حُنَيْنٍ يَسْأَلُ عَنْ مَنْزِلِ خَالِدِ بْنِ الْوَلِيدِ فَأُتِيَ بِسَكْرَانَ فَأَمَرَ مَنْ كَانَ مَعَهُ أَنْ يَضْرِبُوهُ بِمَا كَانَ فِي أَيْدِيهِمْ  

[Machine] He heard Abd al-Rahman ibn Azhar say, "I saw the Messenger of Allah ﷺ during the conquest. I was a young boy, moving through the people, asking about the whereabouts of Khalid ibn al-Walid. So they brought him a slipper, and he ordered them to hit him with whatever they had in their hands. Some of them hit him with their sandals, some with a stick, and some with a whip. The Messenger of Allah urged them to throw dirt on him."  

أَنَّهُ سَمِعَ عَبْدَ الرَّحْمَنِ بْنَ أَزْهَرَ يَقُولُ رَأَيْتُ رَسُولَ اللهِ ﷺ غَزَاةَ الْفَتْحِ وَأَنَا غُلَامٌ شَابٌّ يَتَخَلَّلُ النَّاسَ يَسْأَلُ عَنْ مَنْزِلِ خَالِدِ بْنِ الْوَلِيدِ فَأُتِيَ بِشَارِبٍ فَأَمَرَ بِهِ فَضَرَبُوهُ بِمَا فِي أَيْدِيهِمْ فَمِنْهُمْ مَنْ ضَرَبَهُ بِنَعْلِهِ وَمِنْهُمْ مَنْ ضَرَبَهُ بِعَصًا وَمِنْهُمْ مَنْ ضَرَبَهُ بِسَوْطٍ وَحَثَا عَلَيْهِ رَسُولُ اللهِ ﷺ التُّرَابَ  

[Machine] On that day, Khalid bin Al-Walid went out and he had the horses of the Messenger of Allah ﷺ . Ibn Azhar said, "I saw the Messenger of Allah ﷺ after the disbelievers were defeated and the Muslims returned to their camps, walking among the Muslims and asking, 'Who can show me the horse of Khalid bin Al-Walid?' So, I walked or hurried before him, while I was beating the ground, and I said, 'Who can show me the horse of Khalid bin Al-Walid?' Until we reached his horse, and there was Khalid leaning against the back of his horse. The Messenger of Allah ﷺ came to him and looked at his wound. Al-Zuhri said, "I thought he said he spat on it, the Messenger of Allah ﷺ ."  

عَنْ خَالِدِ بْنِ الْوَلِيدِ بْنِ الْمُغِيرَةِ خَرَجَ يَوْمَئِذٍ وَكَانَ عَلَى الْخَيْلِ خَيْلِ رَسُولِ اللهِ ﷺ قَالَابْنُ أَزْهَرَ فَرَأَيْتُ رَسُولَ اللهِ ﷺ بَعْدَمَا هَزَمَ اللهُ الْكُفَّارَ وَرَجَعَ الْمُسْلِمُونَ إِلَى رِحَالِهِمْ يَمْشِي فِي الْمُسْلِمِينَ وَيَقُولُ مَنْ يَدُلُّ عَلَى رَحْلِ خَالِدِ بْنِ الْوَلِيدِ؟ قَالَ فَمَشَيْتُ أَوْ فَسَعَيْتُ بَيْنَ يَدَيْهِ وَأَنَا مُحْتَلِمٌ أَقُولُ مَنْ يَدُلُّ عَلَى رَحْلِ خَالِدِ بْنِ الْوَلِيدِ؟ حَتَّى تَخَلَّلْنَا عَلَى رَحْلِهِ فَإِذَا خَالِدٌ مُسْتَنِدٌ إِلَى مُؤْخِرَةِ رَحْلِهِ فَأَتَاهُ رَسُولُ اللهِ ﷺ فَنَظَرَ إِلَى جُرْحِهِ قَالَ الزُّهْرِيُّ وَحَسِبْتُ أَنَّهُ قَالَ وَنَفَثَ فِيهِ رَسُولُ اللهِ ﷺ  

[Machine] "He [Prophet Muhammad ﷺ] attended when he was wiping dirt off their faces. My father narrated this from Al-Zuhri about Qabeesah in regard to drinking alcohol, the hadith of Al-Sunan al-Ahmasi."  

أَنَّهُ حَضَرَ رَسُولَ اللهِ ﷺ حِينَ كَانَ يَحْثِي فِي وُجُوهِهِمُ التُّرَابَ قَالَ أَبِي وَهَذَا يَتْلُو حَدِيثَ الزُّهْرِيِّ عَنْ قَبِيصَةَ فِي شَارِبِ الْخَمْرِ حَدِيثُ الصُّنَابِحِيِّ الْأَحْمُسِيِّ  

“I shall reach the Cistern (Haud) before you, and I will boast of your great numbers before the nations, so do not fight one another after I am gone.’” (Using translation from Ibn Mājah 3944)  

قَالَ رَسُولُ اللهِ ﷺ أَنَا فَرَطُكُمْ عَلَى الْحَوْضِ وَإِنِّي مُكَاثِرٌ بِكُمُ الْأُمَمَ فَلَا تَقْتَتِلُنَّ بَعْدِي  

I heard the Prophet, saying, "I am your predecessor at the Lake-Fount. (Al-Kauthar) . (Using translation from Bukhārī 6589)  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ أَنَا فَرَطُكُمْ عَلَى الْحَوْضِ وَمُكَاثِرٌ بِكُمُ الْأُمَمَ قَالَ شُعْبَةُ أَوْ قَالَ النَّاسَ فَلَا تَقْتَتِلُنَّ بَعْدِي  

[Machine] About al-Sunabihi al-Ahmasi like him.  

عَنِ الصُّنَابِحِيِّ الْأَحْمَسِيِّ مِثْلَهُ  

"Do not revert to disbelief after me, some of you striking the necks of others."' (Using translation from Tirmidhī 2193)   

قَالَ رَسُولُ اللهِ ﷺ إِنِّي مُكَاثِرٌ بِكُمُ الْأُمَمَ فَلَا تَرْجِعُنَّ بَعْدِي كُفَّارًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ  

[Machine] The translation of الصُّنَابِحِ into English is "the mornings."  

الصُّنَابِحِ  

[Machine] Khalid ibn Al-Walid was wounded, so I saw the Messenger of Allah ﷺ asking about him. I said, as a young boy, who knows where Khalid's mount is? I went to him and he was injured, so I sat beside him.  

جُرِحَ خَالِدُ بْنُ الْوَلِيدِ فَرَأَيْتُ رَسُولَ اللهِ ﷺ يَسْأَلُ عَنْ رَحْلِهِ قُلْتُ وَأَنَا غُلَامٌ مَنْ يَدُلُّ عَلَى رَحْلِ خَالِدٍ فَأَتَاهُ وَهُوَ مَجْرُوحٌ فَجَلَسَ عِنْدَهُ