the Messenger of Allāh ﷺ said, "˹How˺ wondrous is the affair of a believer: for there is good in every affair of his, while that is not the case with anyone else except in the case of a believer: ˹i.e.,˺ if times of ease strike him, he is grateful which is good for him; and if times of distress strike him, he is patient, which is ˹also˺ good for him." (Using translation from Muslim 2999)   

قَالَ رَسُولُ اللهِ ﷺ عَجِبْتُ لِأَمْرِ الْمُؤْمِنِإِنَّ أَمْرَ الْمُؤْمِنِ كُلَّهُ لَهُ خَيْرٌ لَيْسَ ذَلِكَ لِأَحَدٍ إِلَّا لِلْمُؤْمِنِ إِنْ أَصَابَتْهُ سَرَّاءُ شَكَرَ وَكَانَ خَيْرًا وَإِنْ أَصَابَتْهُ ضَرَّاءُ صَبَرَ وَكَانَ خَيْرًا  

[Machine] The Messenger of Allah ﷺ used to move his lips after the Fajr prayer with something we did not see him doing before. So we said, "O Messenger of Allah, we see you doing something that you did not do before. What is it that moves your lips?" He said, "Indeed, a prophet among those who came before you was amazed by the large number of his followers, so he said, 'These people will not be harmed by anything.' So Allah revealed to him to give his nation one of three choices: either He would send upon them an enemy from outside to dominate them, or He would send upon them a severe famine, or He would send upon them death, so they consulted among themselves and said, 'We cannot bear an enemy, nor can we bear hunger, but death, so death was sent upon them and seventy thousand of them died within three days.' The Messenger of Allah ﷺ said, 'Now, since they have become numerous, O Allah, I strive by You, I wrestle by You, and I fight by You.'"  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ أَيَّامَ حُنَيْنٍ يُحَرِّكُ شَفَتَيْهِ بَعْدَ صَلَاةِ الْفَجْرِ بِشَيْءٍ لَمْ نَكُنْ نَرَاهُ يَفْعَلُهُ فَقُلْنَا يَا رَسُولَ اللهِ إِنَّا نَرَاكَ تَفْعَلُ شَيْئًا لَمْ تَكُنْ تَفْعَلُهُ فَمَا هَذَا الَّذِي تُحَرِّكُ شَفَتَيْكَ؟ قَالَ إِنَّ نَبِيًّا فِيمَنْ كَانَ قَبْلَكُمْ أَعْجَبَتْهُ كَثْرَةُ أُمَّتِهِ فَقَالَ لَنْ يَرُومَ هَؤُلَاءِ شَيْءٌ فَأَوْحَى اللهُ إِلَيْهِ أَنْ خَيِّرْ أُمَّتَكَ بَيْنَ إِحْدَى ثَلَاثٍ إِمَّا أَنْ نُسَلِّطَ عَلَيْهِمْ عَدُوًّا مِنْ غَيْرِهِمْ فَيَسْتَبِيحَهُمْ أَوِ الْجُوعَ وَإِمَّا أَنْ أُرْسِلَ عَلَيْهِمُ الْمَوْتَ فَشَاوَرَهُمْ فَقَالُوا أَمَّا الْعَدُوُّ فَلَا طَاقَةَ لَنَا بِهِمْ وَأَمَّا الْجُوعُ فَلَا صَبْرَ لَنَا عَلَيْهِ وَلَكِنِ الْمَوْتُ فَأَرْسَلَ عَلَيْهِمُ الْمَوْتَ فَمَاتَ مِنْهُمْ فِي ثَلَاثَةِ أَيَّامٍ سَبْعُونَ أَلْفًا قَالَ رَسُولُ اللهِ ﷺ فَأَنَا أَقُولُ الْآنَ حَيْثُ رَأَى كَثْرَتَهُمْ اللهُمَّ بِكَ أُحَاوِلُ وَبِكَ أُصَاوِلُ وَبِكَأُقَاتِلُ  

"The Messenger of Allah recited this Verse: 'For those who have done good is the best reward and even more.' Then he said: 'When the people of Paradise enter Paradise, and the people of the Fire enter the Fire, a caller will cry out: "O people of Paradise! You have a covenant with Allah and He wants to fulfill it." They will say: "What is it?" Has Allah not made the Balance (of our good deeds) heavy, and made our faces bright, and admitted us to Paradise and saved us from Hell?" Then the Veil will be lifted and they will look upon Him, and by Allah, Allah will not give them anything that is more beloved to them or delightful, than looking upon Him.'" (Using translation from Ibn Mājah 187)  

أَنَّ رَسُولَ اللهِ ﷺ تَلَا هَذِهِ الْآيَةَ {لِلَّذِينَ أَحْسَنُوا الْحُسْنَى وَزِيَادَةٌ} [يونس 26] قَالَ إِذَا دَخَلَ أَهْلُ الْجَنَّةِ الْجَنَّةَ وَأَهْلُ النَّارِ النَّارَ نَادَى مُنَادٍ يَا أَهْلَ الْجَنَّةِ إِنَّ لَكُمْ عِنْدَ اللهِ مَوْعِدًا يُرِيدُ أَنْ يُنْجِزَكُمُوهُ فَيَقُولُونَ وَمَا هُوَ؟ أَلَمْ يُثَقِّلْ مَوَازِينَنَا وَيُبَيِّضْ وُجُوهَنَا وَيُدْخِلْنَا الْجَنَّةَ وَيُجِرْنَا مِنَ النَّارِ قَالَ فَيُكْشَفُ لَهُمُ الْحِجَابُ فَيَنْظُرُونَ إِلَيْهِ قَالَ فَوَاللهِ مَا أَعْطَاهُمْ شَيْئًا أَحَبَّ إِلَيْهِمْ مِنَ النَّظَرِ إِلَيْهِ وَلَا أَقَرَّ لِأَعْيُنِهِمْ  

[Machine] "For Suhayb, if it were not for three qualities in you, there would not be anything wrong with you." He asked, "What are they?" The Prophet replied, "By Allah, we do not see anything blameworthy in you." He said, "The first is that you are associated with your father, Yahya, even though you do not have any children. The second is that you call upon Al-Namir bin Qasit, even though you are a man known for your silence. And the third is that you do not hold onto wealth." He said, "As for being associated with my father, Allah's messenger ﷺ called me by that name, so I will not abandon it until I meet him. As for calling upon Al-Namir bin Qasit, I am one of them, but I was breastfed by a she-camel, so this nickname comes from that. And as for wealth, do you see me spending except in a rightful manner?"  

لِصُهَيْبٍ لَوْلَا ثَلَاثُ خِصَالٍ فِيكَ لَمْ يَكُنْ بِكَ بَأْسٌ قَالَ وَمَا هُنَّ؟ فَوَاللهِ مَا نَرَاكَ تَعِيبُ شَيْئًا قَالَ اكْتِنَاؤُكَ بِأَبِي يَحْيَى وَلَيْسَ لَكَ وَلَدٌ وَادِّعَاؤُكَ إِلَى النَّمِرِ بْنِ قَاسِطٍ وَأَنْتَ رَجُلٌ أَلْكَنُ وَأَنَّكَ لَا تُمْسِكُ الْمَالَ قَالَ أَمَّا اكْتِنَائِي بِأَبِي يَحْيَى فَإِنَّ رَسُولَ اللهِ ﷺ كَنَّانِي بِهَا فَلَا أَدَعُهَا حَتَّى أَلْقَاهُ وَأَمَّا ادِّعَائِي إِلَى النَّمِرِ بْنِ قَاسِطٍ فَإِنِّي امْرُؤٌ مِنْهُمْ وَلَكِنْ اسْتُرْضِعَ لِي بِالْأَبْلَةِ فَهَذِهِ اللُّكْنَةُ مِنْ ذَاكَ وَأَمَّا الْمَالُ فَهَلْ تُرَانِي أُنْفِقُ إِلَّا فِي حَقٍّ  

“I said: ‘O Messenger of Allah, what should I do with those sacrificial animals that become unfit?’ He said: ‘Slaughter them, dip its sandal in its blood, then place it on its side, and leave them for the people to eat.’” (Using translation from Ibn Mājah 3106)   

وَكَانَ صَاحِبَ بُدْنِ رَسُولِ اللهِ ﷺ قَالَ قُلْتُ كَيْفَ أَصْنَعُ بِمَا عَطِبَ مِنَ الْبُدْنِ؟ قَالَ انْحَرْهُ وَاغْمِسْ نَعْلَهُ فِي دَمِهِ وَاضْرِبْ صَفْحَتَهُ وَخَلِّ بَيْنَ النَّاسِ وَبَيْنَهُ فَلْيَأْكُلُوهُ  

"I said: 'O Messenger of Allah! What should be done with the afflicted among the Hadi?' He said: 'Slaughter them, then dip their sandals in their blood, then leave them so that the people can eat them.'" (Using translation from Tirmidhī 910)   

عَنْ نَاجِيَةَ الْخُزَاعِيِّ وَكَانَ صَاحِبَ بُدْنِ رَسُولِ اللهِ ﷺ قَالَ قُلْتُ يَا رَسُولَ اللهِ كَيْفَ أَصْنَعُ بِمَا عَطِبَ مِنَ الْإِبِلِ أَوِ الْبُدْنِ؟ قَالَ انْحَرْهَا ثُمَّ أَلْقِ نَعْلَهَا فِي دَمِهَا ثُمَّ خَلِّ عَنْهَا وَعَنِ النَّاسِ فَلْيَأْكُلُوهَا  

Al-Firasi asked the Messenger of Allah ﷺ: May I beg, Messenger of Allah? The Prophet ﷺ said: No, but if there is no escape from it, beg from the upright. (Using translation from Abū Dāʾūd 1646)   

لِرَسُولِ اللهِ ﷺ أَسْأَلُ؟ قَالَ النَّبِيُّ ﷺ لَا وَإِنْ كُنْتَ سَائِلًا لَا بُدَّ فَاسْأَلِ الصَّالِحِينَ  

[Machine] From the Messenger of Allah, ﷺ , there are narrations that Abu Musa said, "Your companion here is either a preserver or a destroyer. Indeed, the Messenger of Allah, ﷺ , last instructed us to hold fast to the Book of Allah and you will return to a people who love talking about me. So, anyone who attributes to me something I did not say, let him take his seat in the Fire. And whoever safeguards something for me, let him narrate it."  

عَنْ رَسُولِ اللهِ ﷺ أَحَادِيثَ فَقَالَ أَبُو مُوسَى إِنَّ صَاحِبَكُمْ هَذَا لَحَافِظٌ أَوْ هَالِكٌ إِنَّ رَسُولَ اللهِ ﷺ كَانَ آخِرُ مَا عَهِدَ إِلَيْنَا أَنْ قَالَ عَلَيْكُمْ بِكِتَابِ اللهِ وَسَتَرْجِعُونَ إِلَى قَوْمٍ يُحِبُّونَ الْحَدِيثَ عَنِّي فَمَنْ قَالَ عَلَيَّ مَا لَمْ أَقُلْ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ وَمَنْحِفْظَ عَنِّي شَيْئًا فَلْيُحَدِّثْهُ  

“I said: ‘O Messenger of Allah, should slaughtering only be done in the throat or upper chest?’ He said: ‘If you stab it in the thigh that will suffice you.’” (Using translation from Ibn Mājah 3184)  

قُلْتُ يَا رَسُولَ اللهِ أَمَا تَكُونُ الذَّكَاةُ إِلَّا فِي الْحَلْقِ أَوِ اللَّبَّةِ؟ قَالَ لَوْ طَعَنْتَ فِي فَخِذِهَا لَأَجْزَأَكَ  

[Machine] The Prophet ﷺ narrated a Hadith stating: "and I heard him say and your father."  

عَنِ النَّبِيِّ ﷺ مِثْلَهُ قَالَ وَسَمِعْتُهُ يَقُولُ وَأَبِيكَ  

[Machine] "On the authority of the Prophet ﷺ about the narration of Waki'."  

عَنِ النَّبِيِّ ﷺ مِثْلَ حَدِيثِ وَكِيعٍ  

[Machine] Hamad ibn Salama narrated and mentioned something similar.  

حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ فَذَكَرَ نَحْوَهُ  

[Machine] Abdullah ibn Abi Habibah was asked, "What did you witness from the Messenger of Allah ﷺ when he was still a young boy?" He said, "The Messenger of Allah ﷺ came to our mosque one day, which is known as the Quba Mosque. We gathered around him and sat with him, and the people also sat with him. He sat as long as Allah willed him to sit, then he stood up to pray. I saw him praying with his sandals on."  

قِيلَ لِعَبْدِ اللهِ بْنِ أَبِي حَبِيبَةَ مَا أَدْرَكْتَ مِنْ رَسُولِ اللهِ ﷺ وَقَدْ كَانَ رَسُولُ اللهِ ﷺ قَدِمَ وَهُوَ غُلَامٌ حَدِيثٌ قَالَ جَاءَنَا رَسُولُ اللهِ ﷺ يَوْمًا إِلَى مَسْجِدِنَا يَعْنِي مَسْجِدَ قُبَاءَ قَالَ فَجِئْنَا فَجَلَسْنَا إِلَيْهِ وَجَلَسَ إِلَيْهِ النَّاسُ قَالَ فَجَلَسَ مَا شَاءَ اللهُ أَنْ يَجْلِسَ ثُمَّ قَامَ يُصَلِّي فَرَأَيْتُهُ يُصَلِّي فِي نَعْلَيْهِ  

[Machine] The Messenger of Allah ﷺ came to us in Quba and sat in the courtyard of Al-Ujum. People gathered around him, and the Messenger of Allah ﷺ requested water. He was given water, and he drank it while I was on his right side. I was the youngest among the people present, so he passed the water to me, and I drank and kept in mind that he had prayed for us that day, and he had two sandals on which he did not remove.  

جَاءَنَا رَسُولُ اللهِ ﷺ بِقُبَاءَ فَجَلَسَ فِي فِنَاءِ الْأُجُمِ وَاجْتَمَعَ إِلَيْهِ نَاسٌ فَاسْتَسْقَى رَسُولُ اللهِ ﷺ فَسُقِيَ فَشَرِبَ وَأَنَا عَنْ يَمِينِهِ وَأَنَا أَحْدَثُ الْقَوْمِ فَنَاوَلَنِي فَشَرِبْتُ وَحَفِظْتُ أَنَّهُ صَلَّى بِنَا يَوْمَئِذٍوَعَلَيْهِ نَعْلَانِ لَمْ يَنْزِعْهُمَا  

“The Prophet ﷺ came to us and led us in prayer in the mosque of Banu ‘Abdul- Ashhal, and I saw him putting his hands on his garment when he prostrated.” (Using translation from Ibn Mājah 1031)  

جَاءَنَا النَّبِيُّ ﷺ فَصَلَّى بِنَا فِي مَسْجِدِ بَنِي عَبْدِ الْأَشْهَلِ فَرَأَيْتُهُ وَاضِعًا يَدَهُ فِي ثَوْبِهِ إِذَا سَجَدَ  

[Machine] I heard Abdurrahman ibn Ya'mar al-Dili say, "I witnessed the Messenger of Allah ﷺ standing at Arafat when people from the people of Najd approached him and said, 'O Messenger of Allah, how is Hajj done?' The Messenger of Allah ﷺ replied, 'Hajj is the standing at Arafat. Whoever arrives before the Fajr prayer of the day of Jam' (11th day of Dhul Hijjah) has completed his Hajj, which consists of three days in Mina. Whoever hastens (to leave Mina) in two days, there is no sin upon him, and whoever delays (staying in Mina) there is no sin upon him.' Then he repeated it and called it out."  

سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ يَعْمَرَ الدِّيلِيَّ يَقُولُ شَهِدْتُ رَسُولَ اللهِ ﷺ وَهُوَ وَاقِفٌ بِعَرَفَةَ فَأَتَاهُ نَاسٌ مِنْ أَهْلِ نَجْدٍ فَقَالُوا يَا رَسُولَ اللهِ كَيْفَ الْحَجُّ؟ فَقَالَ رَسُولُ اللهِ ﷺ الْحَجُّ حَجُّ عَرَفَةَ فَمَنْ جَاءَ قَبْلَ صَلَاةِ الْفَجْرِ مِنْ لَيْلَةِ جَمْعٍ تَمَّ حَجُّهُ أَيَّامُ مِنًى ثَلَاثَةٌ أَيَّامٍ فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلَا إِثْمَ عَلَيْهِ وَمَنْ تَأَخَّرَ فَلَا إِثْمَ عَلَيْهِ ثُمَّ أَرْدَفَ خَلْفَهُ فَجَعَلَ يُنَادِي بِهِنَّ  

The Prophet [SAW] commanded him to call out on the days of At-Tashriq that no one would enter Paradise except a believer, and that these were the days of eating and drinking. (Using translation from Nasāʾī 4994)   

أَنَّ رَسُولَ اللهِ ﷺ أَمَرَ أَنْ يُنَادَى أَيَّامَ التَّشْرِيقِ أَنَّهُ لَا يَدْخُلُ الْجَنَّةَ إِلَّا مُؤْمِنٌ وَهِيَ أَيَّامُ أَكْلٍ وَشُرْبٍ  

[Machine] The Messenger of Allah ﷺ gave a sermon during the days of Tashreeq and mentioned something like this: "Indeed, these are days of eating and drinking."  

خَطَبَ رَسُولُ اللهِ ﷺ فِي أَيَّامِالتَّشْرِيقِ فَذَكَرَ نَحْوَهُ وَقَالَ إِنَّ هَذِهِ أَيَّامُ أَكْلٍ وَشُرْبٍ  

[Machine] He heard the Prophet ﷺ saying, "Constantinople will surely be opened. How blessed is its Amir, and how blessed is its army!" Muslimah bin Abdul Malik called me and asked me, so I informed him. Then he waged war against Constantinople.  

أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ لَتُفْتَحَنَّ الْقُسْطَنْطِينِيَّةُ فَلَنِعْمَ الْأَمِيرُ أَمِيرُهَا وَلَنِعْمَ الْجَيْشُ ذَلِكَ الْجَيْشُ قَالَ فَدَعَانِي مَسْلَمَةُ بْنُ عَبْدِ الْمَلِكِ فَسَأَلَنِي فَحَدَّثْتُهُ فَغَزَا الْقُسْطَنْطِينِيَّةَ  

[Machine] He saw the Messenger of Allah ﷺ in the east of Thaqif while he was standing on a bow or a stick, seeking victory from them. He said, "So I heard him recite [by saying], 'By the sky and the Tariq'. He continued until he finished it. He said, 'I knew it in the pre-Islamic period while I was a polytheist, then I recited it in Islam.' He said, 'So Thaqif asked me, 'What did you hear from this man?' So I recited it to them." They said, "Who is with them from Quraysh?" We know our companion well. If we knew that he was saying the truth, we would have followed him."  

أَنَّهُ أَبْصَرَ رَسُولَ اللهِ ﷺ فِي مَشْرِقِ ثَقِيفٍ وَهُوَ قَائِمٌ عَلَى قَوْسٍ أَوْ عَصًا حِينَ أَتَاهُمْ يَبْتَغِي عِنْدَهُمُ النَّصْرَ قَالَ فَسَمِعْتُهُ يَقْرَأُ وَالسَّمَاءِ وَالطَّارِقِ حَتَّى خَتَمَهَا قَالَ فَوَعَيْتُهَا فِي الْجَاهِلِيَّةِ وَأَنَا مُشْرِكٌ ثُمَّ قَرَأْتُهَا فِي الْإِسْلَامِ قَالَ فَدَعَتْنِي ثَقِيفٌ فَقَالُوا مَاذَا سَمِعْتَ مِنْ هَذَا الرَّجُلِ؟ فَقَرَأْتُهَا عَلَيْهِمْ فَقَالَ مَنْ مَعَهُمْ مِنْ قُرَيْشٍ نَحْنُ أَعْلَمُ بِصَاحِبِنَا لَوْ كُنَّا نَعْلَمُ مَا يَقُولُ حَقًّا لَاتَّبَعْنَاهُ  

[Machine] The Messenger of Allah ﷺ said, "Fasting in winter is a cool spoils."  

قَالَ رَسُولُ اللهِ ﷺ الصَّوْمُ فِي الشِّتَاءِ الْغَنِيمَةُ الْبَارِدَةُ  

[Machine] He informed him that he used to trade alcohol in the time of the Prophet Muhammad ﷺ and that he came from Sham (Syria) with alcohol in a bag, intending to trade with it. So he came to the Messenger of Allah ﷺ and said, "O Messenger of Allah, I have come to you with a good drink." The Messenger of Allah ﷺ said, "O wise one, indeed it has been prohibited after you." He said, "Should I sell it, O Messenger of Allah?" The Messenger of Allah ﷺ said, "Indeed it has been prohibited, and its price is also prohibited." Then the wise man went to the market, grabbed it by its legs, and spilled it.  

أخْبَرَهُ أَنَّهُ كَانَ يَتَّجِرُ بِالْخَمْرِ فِي زَمَنِ النَّبِيِّ ﷺ وَأَنَّهُ أَقْبَلَ مِنَ الشَّامِ وَمَعَهُ خَمْرٌ فِي الزِّقَاقِ يُرِيدُ بِهَا التِّجَارَةَ فَأَتَى رَسُولَ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنِّي جِئْتُكَ بِشَرَابٍ جَيِّدٍ فَقَالَ رَسُولُ اللهِ ﷺ يَا كَيْسَانُ إِنَّهَا قَدْ حُرِّمَتْ بَعْدَكَ قَالَ أَفَأَبِيعُهَا يَا رَسُولَ اللهِ؟ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّهَا قَدْ حُرِّمَتْ وَحُرِّمَ ثَمَنُهَا فَانْطَلَقَ كَيْسَانُ إِلَى الزِّقَاقِ فَأَخَذَ بِأَرْجُلِهَا ثُمَّ أَهْرَاقَهَا  

We were with the Prophet ﷺ while he was holding ʿUmar bin Al-Khattab by the hand. (Using translation from Bukhārī 3694)  

كُنَّا مَعَ النَّبِيِّ ﷺ وَهُوَ آخِذٌ بِيَدِ عُمَرَ بْنِ الْخَطَّابِ فَقَالَ وَاللهِ يَا رَسُولَ اللهِ لَأَنْتَ أَحَبُّ إِلَيَّ مِنْ كُلِّ شَيْءٍ إِلَّا نَفْسِي فَقَالَ النَّبِيُّ ﷺ وَالَّذِي نَفْسِيبِيَدِهِ لَا يُؤْمِنُ أَحَدُكُمْ حَتَّى أَكُونَ أَحَبَّ إِلَيْهِ مِنْ نَفْسِهِ قَالَ عُمَرُ فَأَنْتَ الْآنَ وَاللهِ أَحَبُّ إِلَيَّ مِنْ نَفْسِي فَقَالَ رَسُولُ اللهِ ﷺ الْآنَ يَا عُمَرُ  

[Machine] "He (the narrator) said: The Messenger of Allah ﷺ met two men (or two doubtful individuals) and they attacked him with their suspicions. So the Messenger of Allah ﷺ gave them water to drink, then drank the leftover water from the vessel until it was full. Then one of them said, 'O Messenger of Allah, if I used to drink seven (vessels of water), I would not be full.' The Messenger of Allah ﷺ said, 'Indeed, a believer drinks in one intestine, while a disbeliever drinks in seven intestines.'"  

أَنَّهُ لَقِيَ رَسُولَ اللهِ ﷺ بِمَرَّيَيْنَ فَهَجَمَ عَلَيْهِ شَوَائِلُ لَهُ فَسَقَى رَسُولَ اللهِ ﷺ ثُمَّ شَرِبَ فَضْلَةَ إِنَاءٍ فَامْتَلَأَ بِهِ ثُمَّ قَالَ يَا رَسُولَ اللهِ إِنْ كُنْتُ لَأَشْرَبُ السَّبْعَةَ فَمَا أَمْتَلِئُ؟ قَالَ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ الْمُؤْمِنَ يَشْرَبُ فِي مِعًى وَاحِدٍ وَإِنَّ الْكَافِرَ يَشْرَبُ فِي سَبْعَةِ أَمْعَاءٍ  

[Machine] About this, my grandfather Umayyah ibn Makhshiyy, who was one of the companions of the Prophet Muhammad ﷺ , heard him say: "There was a man who used to eat while the Prophet ﷺ was looking at him, but he did not mention the name of Allah until there was only one morsel of food left. Then he said, 'In the name of Allah' at the beginning and the end. The Prophet ﷺ said, 'The devil kept eating with him until he mentioned the name of Allah, and then there was nothing left in his stomach except what he vomited.'"  

عَنْ ذَلِكَ إِنَّ جَدِّي أُمَيَّةَ بْنَ مَخْشِيٍّ وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ سَمِعْتُهُ يَقُولُ إِنَّ رَجُلًا كَانَ يَأْكُلُ وَالنَّبِيُّ ﷺ يَنْظُرُ فَلَمْ يُسَمِّ حَتَّى كَانَ فِي آخِرِ طَعَامِهِ لُقْمَةٌ فَقَالَ بِسْمِ اللهِ أَوَّلَهُ وَآخِرَهُ فَقَالَ النَّبِيُّ ﷺ مَا زَالَ الشَّيْطَانُ يَأْكُلُ مَعَهُ حَتَّى سَمَّى فَلَمْ يَبْقَ فِي بَطْنِهِ شَيْءٌ إِلَّا قَاءَهُ  

[Machine] The Prophet ﷺ was on a journey when he heard a Muezzin saying, "I bear witness that there is no god but Allah." Then the Prophet ﷺ said, "I bear witness that there is no god but Allah." The Muezzin continued, "I bear witness that Muhammad is the Messenger of Allah." The Prophet ﷺ replied, "I bear witness that I am Muhammad, the Messenger of Allah." Then the Prophet ﷺ said, "You will find him a shepherd or a bachelor away from his family." When they descended into the valley, they passed by a deserted hut. The Prophet ﷺ said, "Do you see this? It is easier for its people in this world than on the Day of Judgment."  

كَانَ النَّبِيُّ ﷺ فِي سَفَرٍ فَسَمِعَ مُؤَذِّنًا يَقُولُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ فَقَالَ النَّبِيُّ ﷺ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ قَالَ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ قَالَ النَّبِيُّ ﷺ 10 أَشْهَدُ أَنِّي مُحَمَّدٌ رَسُولُ اللهِ فَقَالَ النَّبِيُّ ﷺ تَجِدُونَهُ رَاعِيَ غَنَمٍ أَوْ عَازِبًا عَنْ أَهْلِهِ فَلَمَّا هَبَطَ الْوَادِي قَالَ مَرَّ عَلَى سَخْلَةٍ مَنْبُوذَةٍ فَقَالَ أَتَرَوْنَ هَذِهِ هَيِّنَةً عَلَى أَهْلِهَا لَلدُّنْيَا أَهْوَنُ عَلَى اللهِ مِنْ هَذِهِ عَلَى أَهْلِهَا  

The Messenger of Allah ﷺ commanded to kill him: he was a spy of AbuSufyan and an ally of a man of the Ansar. He passed a circle of the Ansar and said: I am a Muslim. A man from the Ansar said, Messenger of Allah, he is saying that he is a Muslim. The Messenger of Allah ﷺ said: There are people among you in whose faith we trust. Furat ibn Hayyan is one of them. (Using translation from Abū Dāʾūd 2652)   

أَنَّ النَّبِيَّ ﷺ أَمَرَ بِقَتْلِهِ وَكَانَ عَيْنًا لِأَبِي سُفْيَانَ وَحَلِيفًا فَمَرَّ بِحَلْقَةِ الْأَنْصَارِ فَقَالَ إِنِّي مُسْلِمٌ قَالُوا يَا رَسُولَ اللهِ إِنَّهُ يَزْعُمُ أَنَّهُ مُسْلِمٌ فَقَالَ إِنَّ مِنْكُمْ رِجَالًانَكِلُهُمْ إِلَى إِيمَانِهِمْ مِنْهُمْ فُرَاتُ بْنُ حَيَّانَ  

[Machine] He witnessed the Messenger of Allah ﷺ in the Farewell Pilgrimage, and he said, "Indeed, your blood, your wealth, and your honor are forbidden upon you, like the sanctity of this day, this month, and this city." Abu Abdullah Al-Rahman said, and Abu Khaythamah narrated to us, and Jarir mentioned it the same way.  

أَنَّهُ شَهِدَ رَسُولَ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ فَقَالَ أَلَا إِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ وَأَعْرَاضَكُمْ عَلَيْكُمْ حَرَامٌ كَحُرْمَةِ يَوْمِكُمْ هَذَا وَكَحُرْمَةِ شَهْرِكُمْ هَذَا وَكَحُرْمَةِ بَلَدِكُمْ هَذَا قَالَ أَبُو عَبْدِ الرَّحْمَنِ وحَدَّثَنِي أَبُو خَيْثَمَةَ حَدَّثَنَا جَرِيرٌ فَذَكَرَهُ مِثْلَهُ  

AbuSallam told that he was in the mosque of Hims. A man passed him and the people said about him that he served the Prophet ﷺ. He (AbuSallam) went to him and said: Tell me any tradition which you heard from the Messenger of Allah ﷺ and there were no man between him and you. He said: I heard the Messenger of Allah ﷺ say: If anyone says in the morning and in the evening: "I am pleased with Allah as Lord, with Islam as religion, with Muhammad as Prophet," Allah will certainly please him. (Using translation from Abū Dāʾūd 5072)   

مَرَّ رَجُلٌ فِي مَسْجِدِ حِمْصَ فَقَالُوا هَذَا خَادِمُ النَّبِيِّ ﷺ قَالَ فَقُمْتُ إِلَيْهِ فَقُلْتُ حَدِّثْنِي حَدِيثًا سَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ لَا يَتَدَاوَلُهُ بَيْنَكَ وَبَيْنَهُ الرِّجَالُ قَالَ قَالَ رَسُولُ اللهِ ﷺ مَا مِنْ عَبْدٍ مُسْلِمٍ يَقُولُ حِينَ يُصْبِحُ وَحِينَ يُمْسِي ثَلَاثَ مَرَّاتٍ رَضِيتُ بِاللهِ رَبًّا وَبِالْإِسْلَامِ دِينًا وَبِمُحَمَّدٍ ﷺ نَبِيًّا إِلَّا كَانَ حَقًّا عَلَى اللهِ أَنْ يُرْضِيَهُ يَوْمَ الْقِيَامَةِ  

[Machine] On the authority of the servant of the Prophet ﷺ , that the Prophet ﷺ said: "Whoever says, 'I am pleased with Allah as my Lord, Islam as my religion, and Muhammad ﷺ as my Prophet,' three times in the evening and three times in the morning, it becomes a right upon Allah to please him on the Day of Judgment."  

عَنْ خَادِمِ النَّبِيِّ ﷺ عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ مَنْ قَالَ رَضِيتُ بِاللهِ رَبًّا وَبِالْإِسْلَامِ دِينًا وَبِمُحَمَّدٍ ﷺ نَبِيًّا حِينَ يُمْسِي ثَلَاثًا وَحِينَ يُصْبِحُ ثَلَاثًا كَانَ حَقًّا عَلَى اللهِ أَنْ يُرْضِيَهُ يَوْمَ الْقِيَامَةِ  

AbuSallam told that he was in the mosque of Hims. A man passed him and the people said about him that he served the Prophet ﷺ. He (AbuSallam) went to him and said: Tell me any tradition which you heard from the Messenger of Allah ﷺ and there were no man between him and you. He said: I heard the Messenger of Allah ﷺ say: If anyone says in the morning and in the evening: "I am pleased with Allah as Lord, with Islam as religion, with Muhammad as Prophet," Allah will certainly please him. (Using translation from Abū Dāʾūd 5072)   

مَرَّ بِهِ رَجُلٌ فِي مَسْجِدِ حِمْصَ فَقِيلَ هَذَا خَدَمَ النَّبِيَّ ﷺ فَقَامَ إِلَيْهِ فَقَالَ حَدِّثْنِي حَدِيثًا سَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ لَمْ يَتَدَاوَلْهُ بَيْنَكَ وَبَيْنَهُ الرِّجَالُ قَالَ سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ مَا مِنْ عَبْدٍ يَقُولُ حِينَ يُمْسِي وَحِينَ يُصْبِحُ رَضِيتُ بِاللهِ رَبًّا وَبِالْإِسْلَامِ دِينًا وَبِمُحَمَّدٍ ﷺ نَبِيًّا ثَلَاثَ مَرَّاتٍ إِلَّا كَانَ حَقًّا عَلَى اللهِ أَنْ يُرْضِيَهُ  

[Machine] "He narrated it to a man who served the Prophet ﷺ for eight years. He said, 'When food was brought near to the Prophet ﷺ , he would say, 'In the name of Allah.' And when he finished his meal, he said, 'O Allah, You have fed me and given me drink, and granted me wealth and sufficiency, and guided me and chosen me. So all praise is due to You for what You have given me.'"  

أَنَّهُ حَدَّثَهُ رَجُلٌ خَدَمَ النَّبِيَّ ﷺ ثَمَانِ سِنِينَ قَالَ كَانَ النَّبِيُّ ﷺ إِذَا قُرِّبَ لَهُ طَعَامٌ قَالَ بِسْمِ اللهِ فَإِذَا فَرَغَ مِنْ طَعَامِهِقَالَ اللهُمَّ أَطْعَمْتَ وَأَسْقَيْتَ وَأَغْنَيْتَ وَأَقْنَيْتَ وَهَدَيْتَ وَاجْتَبَيْتَ فَلَكَ الْحَمْدُ عَلَى مَا أَعْطَيْتَ  

[Machine] I was guarding the Prophet ﷺ one night when he went out for a need. He saw me and held my hand, and we went on. We passed by a man who was praying loudly with recitation of the Quran. The Prophet ﷺ said, "Perhaps he is showing off." I said, "O Messenger of Allah, he is praying loudly with recitation of the Quran!" The Prophet ﷺ refused to shake my hand and said, "You will not attain this matter through arguing." He then went out one night while I was guarding him for a need. He held my hand and we passed by a man who was praying with the recitation of the Quran. I said, "Perhaps he is showing off." The Prophet ﷺ said, "No, indeed he is sincere." I looked and saw that it was Abdullah bin Bujadain (عَبْدُ اللهِ ذُو لْبِجَادَين).  

كُنْتُ أَحْرُسُ النَّبِيَّ ﷺ ذَاتَ لَيْلَةٍ فَخَرَجَ لِبَعْضِ حَاجَتِهِ قَالَ فَرَآنِي فَأَخَذَ بِيَدِي فَانْطَلَقْنَا فَمَرَرْنَا عَلَى رَجُلٍ يُصَلِّي يَجْهَرُ بِالْقُرْآنِ فَقَالَ النَّبِيُّ ﷺ عَسَى أَنْ يَكُونَ مُرَائِيًا قَالَ قُلْتُ يَا رَسُولَ اللهِ يُصَلِّي يَجْهَرُ بِالْقُرْآنِ قَالَ فَرَفَضَ يَدِي ثُمَّ قَالَ إِنَّكُمْ لَنْ تَنَالُوا هَذَا الْأَمْرَ بِالْمُغَالَبَةِ قَالَ ثُمَّ خَرَجَ ذَاتَ لَيْلَةٍ وَأَنَا أَحْرُسُهُ لِبَعْضِ حَاجَتِهِ فَأَخَذَ بِيَدِي فَمَرَرْنَا عَلَى رَجُلٍ يُصَلِّي بِالْقُرْآنِ قَالَ فَقُلْتُ عَسَى أَنْ يَكُونَ مُرَائِيًا فَقَالَ النَّبِيُّ ﷺ كَلَّا إِنَّهُ أَوَّابٌ قَالَ فَنَظَرْتُ فَإِذَا هُوَ عَبْدُ اللهِ ذُو الْبِجَادَيْنِ  

[Machine] The Messenger of Allah ﷺ said, "You will fight the Arabian Peninsula, and Allah will open it for you. Then you will fight Persia, and Allah will open it for you. Then you will fight the Romans, and Allah will open it for you. Then you will fight the Dajjal (false messiah), and Allah will open it for you."  

قَالَ رَسُولُ اللهِ ﷺ تُقَاتِلُونَ جَزِيرَةَالْعَرَبِ فَيَفْتَحُهَا اللهُ وَتُقَاتِلُونَ فَارِسَ فَيَفْتَحُهُمُ اللهُ وَتُقَاتِلُونَ الرُّومَ فَيَفْتَحُهُمُ اللهُ وَتُقَاتِلُونَ الدَّجَّالَ فَيَفْتَحُهُ اللهُ  

We were with Messenger of Allah ﷺ in an expedition that there came a people to Allah's Apostle ﷺ from the direction of the west. They were dressed in woollen clothes and they stood near a hillock and they met him as Messenger of Allah ﷺ was sitting. I said to myself: Better go to them and stand between him and them that they may not attack him. Then I thought that perhaps there had been going on secret negotiation amongst them. I however, went to them and stood between them and him and I remember four of the words (on that occasion) which I repeat (on the fingers of my hand) that he (Messenger of Allah) said: You will attack Arabia and Allah will enable you to conquer it, then you would attack Persia and He would make you to conquer it. Then you would attack Rome and Allah will enable you to conquer it, then you would attack the Dajjal and Allah will enable you to conquer him. Nafi' said: Jabir, we thought that the Dajjal would appear after Rome (Syrian territory) would be conquered. (Using translation from Muslim 2900)   

كُنْتُ مَعَ رَسُولِ اللهِ ﷺ فِي غَزَاةٍ فَأَتَاهُ قَوْمٌ مِنْ قِبَلِ الْمَغْرِبِ عَلَيْهِمْ ثِيَابُ الصُّوفِ فَوَافَقُوهُ عِنْدَ أَكَمَةٍ وَهُمْ قِيَامٌ وَهُوَ قَاعِدٌ فَأَتَيْتُهُ فَقُمْتُ بَيْنَهُمْ وَبَيْنَهُ فَحَفِظْتُ مِنْهُ أَرْبَعَ كَلِمَاتٍ أَعُدُّهُنَّ فِي يَدِي قَالَ تَغْزُونَ جَزِيرَةَ الْعَرَبِ فَيَفْتَحُهَا اللهُ ثُمَّ تَغْزُونَ فَارِسَ فَيَفْتَحُهَا اللهُ ثُمَّ تَغْزُونَ الرُّومَ فَيَفْتَحُهَا اللهُ ثُمَّ تَغْزُونَ الدَّجَّالَ فَيَفْتَحُهُ اللهُ قَالَ نَافِعٌ يَا جَابِرُ أَلَا تَرَى أَنَّ الدَّجَّالَ لَا يَخْرُجُ حَتَّى تُفْتَحَ الرُّومُ  

The Messenger of Allah ﷺ entered the mosque and saw a man who had finished his prayer, and was reciting the tashahhud saying: O Allah, I ask you, O Allah, the One, the eternally besought of all, He begetteth not, nor was He begotten, and there is none comparable unto Him, that you may forgive me my sins, you are Most Forgiving, Merciful. He (the Prophet) said: He was forgiven (repeating three times.) (Using translation from Abū Dāʾūd 985)   

أَنَّ رَسُولَ اللهِ ﷺ دَخَلَ الْمَسْجِدَ فَإِذَا هُوَ بِرَجُلٍ قَدْ قَضَى صَلَاتَهُ وَهُوَ يَتَشَهَّدُ وَهُوَ يَقُولُ اللهُمَّ إِنِّي أَسْأَلُكَ بِاللهِ الْوَاحِدِ الْأَحَدِ الصَّمَدِ الَّذِي لَمْ يَلِدْ وَلَمْ يُولَدْ وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ أَنْ تَغْفِرَ لِي ذُنُوبِي إِنَّكَ أَنْتَ الْغَفُورُ الرَّحِيمُ قَالَ فَقَالَ نَبِيُّ اللهِ ﷺ قَدْ غُفِرَ لَهُ قَدْ غُفِرَ لَهُ قَدْ غُفِرَ لَهُ ثَلَاثَ مِرَارٍ  

[Machine] The Messenger of Allah ﷺ delivered a sermon to the people and said, "The Day of Deliverance, what is the Day of Deliverance? The Day of Deliverance, what is the Day of Deliverance?" He repeated this three times. He was then asked, "What is the Day of Deliverance?" He replied, "It is the day when the false messiah (Dajjal) will come and he will ascend a hilltop and look towards the city and say to his companions, 'Do you see this white palace? This is the mosque of Ahmad.' Then he will come to the city and find angels guarding every entrance. He will strike the barrier of Medina, causing the city to shake three times. No hypocrite or immoral person will remain in it except that they will go out to him. That is the Day of Deliverance."  

أَنَّ رَسُولَ اللهِ ﷺ خَطَبَ النَّاسَ فَقَالَ يَوْمُ الْخَلَاصِ وَمَا يَوْمُ الْخَلَاصِ يَوْمُ الْخَلَاصِ وَمَا يَوْمُ الْخَلَاصِ ثَلَاثًا فَقِيلَ لَهُ وَمَا يَوْمُ الْخَلَاصِ؟ قَالَ يَجِيءُ الدَّجَّالُ فَيَصْعَدُ أُحُدًا فَيَنْظُرُ إِلَى الْمَدِينَةَ فَيَقُولُ لِأَصْحَابِهِأَتَرَوْنَ هَذَا الْقَصْرَ الْأَبْيَضَ؟ هَذَا مَسْجِدُ أَحْمَدَ ثُمَّ يَأْتِي الْمَدِينَةَ فَيَجِدُ بِكُلِّ نَقْبٍ مِنْهَا مَلَكًا مُصْلِتًا فَيَأْتِي سَبْخَةَ الْحَرْفِ فَيَضْرِبُ رُوَاقَهُ ثُمَّ تَرْجُفُ الْمَدِينَةُ ثَلَاثَ رَجَفَاتٍ فَلَا يَبْقَى مُنَافِقٌ وَلَا مُنَافِقَةٌ وَلَا فَاسِقٌ وَلَا فَاسِقَةٌ إِلَّا خَرَجَ إِلَيْهِ فَذَلِكَ يَوْمُ الْخَلَاصِ  

[Machine] Buraida was sitting at the door of the mosque when a man with disheveled hair and wet clothes passed by him and started praying. Buraida said to him, "Don't you pray like this man prays?" The man replied, "The Messenger of Allah ﷺ took my hand and we climbed Uhud until we could see Madinah. He said, 'Woe to its people! A town whose people will abandon it is better than it, or it is like the best town. Then the Dajjal will come to it and find an angel with outspread wings guarding every entrance, preventing him from entering.' Then he descended, still holding my hand, and entered the mosque. There he found a man praying and asked me, 'Who is this?' I praised him and he said, 'Be quiet, do not listen to him or you will be destroyed.' Then he went into a woman's room from among his wives and wiped his hand against mine. He said, 'Indeed, the easiest of your religion is the best of it.'"  

كَانَ بُرَيْدَةُ عَلَى بَابِ الْمَسْجِدِ فَمَرَّ مِحْجَنٌ عَلَيْهِ وَسُكْبَةُ يُصَلِّي فَقَالَ بُرَيْدَةُ وَكَانَ فِيهِ مُرَاحٌ لِمِحْجَنٍ أَلَا تُصَلِّي كَمَا يُصَلِّي هَذَا؟ فَقَالَ مِحْجَنٌ إِنَّ رَسُولَ اللهِ ﷺ أَخَذَ بِيَدِي فَصَعِدَ عَلَى أُحُدٍ فَأَشْرَفَ عَلَى الْمَدِينَةِ فَقَالَ وَيْلُ أُمِّهَا قَرْيَةً يَدَعُهَا أَهْلُهَا خَيْرَ مَا تَكُونُ أَوْ كَأَخْيَرِ مَا تَكُونُ فَيَأْتِيهَا الدَّجَّالُ فَيَجِدُ عَلَى كُلِّ بَابٍ مِنْ أَبْوَابِهَا مَلَكًا مُصْلِتًا بِجَنَاحِهِ فَلَا يَدْخُلُهَا 1 قَالَ ثُمَّ نَزَلَ وَهُوَ آخِذٌ بِيَدِي فَدَخَلَ الْمَسْجِدَ وَإِذَا هُوَ بِرَجُلٍ يُصَلِّي فَقَالَ لِي مَنْ هَذَا؟ فَأَثْنَيْتُ عَلَيْهِ خَيْرًا فَقَالَ اسْكُتْ لَا تُسْمِعْهُ فَتُهْلِكَهُ قَالَ ثُمَّ أَتَى حُجْرَةَ امْرَأَةٍ مِنْ نِسَائِهِ فَنَفَضَ يَدَهُ مِنْ يَدِي قَالَ إِنَّ خَيْرَ دِينِكُمْ أَيْسَرُهُ إِنَّ خَيْرَ دِينِكُمْ أَيْسُرُهُ  

[Machine] About Mihjan, a man from Aslam who converted to Islam, he mentioned his dream but did not mention Hajjaj or Abu Al-Nadr by name.  

عَنْ مِحْجَنٍ رَجُلٍ مِنْ أَسْلَمَ فَذَكَرَ مَعْنَاهُ وَلَمْ يَقُلْ حَجَّاجٌ وَلَا أَبُو النَّضْرِ بِجَنَاحِهِ  

[Machine] I came to the Prophet ﷺ while he was in the mosque and the prayer was about to begin. He prayed, then asked me, "Did you not pray?" I said, "O Messenger of Allah, I have already prayed in my house and then I came to you." He said, "If that is the case, then pray with us and make it a voluntary (nafilah) prayer." My father said, but Abu Nuaim and Abdul Rahman did not say, "Make it a voluntary prayer."  

أَتَيْتُ النَّبِيَّ ﷺ وَهُوَ فِي الْمَسْجِدِ فَحَضَرَتِ الصَّلَاةُ فَصَلَّى فَقَالَ لِي أَلَا صَلَّيْتَ؟ قَالَ قُلْتُ يَا رَسُولَ اللهِ قَدْ صَلَّيْتُ فِي الرَّحْلِ ثُمَّ أَتَيْتُكَ قَالَ فَإِذَا فَعَلْتَ فَصَلِّ مَعَهُمْ وَاجْعَلْهَا نَافِلَةً قَالَ أَبِي وَلَمْ يَقُلْ أَبُو نُعَيْمٍ وَلَا عَبْدُ الرَّحْمَنِ وَاجْعَلْهَا نَافِلَةً  

[Machine] "He came to the Prophet ﷺ wearing two garments from the garments of Yemen. The Prophet ﷺ said, 'O Dhamrah, do you think that these two garments of yours will admit you to Paradise?' He responded, 'If you seek forgiveness for me, O Messenger of Allah, I will not sit until I remove them from myself.' Then, the Prophet ﷺ said, 'O Allah, forgive Dhamrah bin Tha'laba.' He quickly departed until he removed those garments from himself."  

أَنَّهُ أَتَى النَّبِيَّ ﷺ وَعَلَيْهِ حُلَّتَانِ مِنْ حُلَلِ الْيَمَنِ فَقَالَ يَا ضَمْرَةُ أَتَرَى ثَوْبَيْكَ هَذَيْنِ مُدْخِلَيْكَ الْجَنَّةَ؟ فَقَالَ لَئِنْ اسْتَغْفَرْتَ لِي يَا رَسُولَ اللهِ لَا أَقْعُدُ حَتَّى أَنْزَعَهُمَا عَنِّي فَقَالَ النَّبِيُّ ﷺ اللهُمَّ اغْفِرْ لِضَمْرَةَ بْنِ ثَعْلَبَةَ فَانْطَلَقَ سَرِيعًا حَتَّى نَزَعَهُمَا عَنْهُ  

[Machine] My family sent me with a vessel of milk to the Prophet ﷺ and he ordered me to milk it, so I milked it, and he said to me, "Leave some of the milk for the caller of the milk."  

بَعَثَنِي أَهْلِي بِلَقُوحٍ إِلَى النَّبِيِّ ﷺ فَأَمَرَنِي أَنْ أَحْلُبَهَا فَحَلَبْتُهَا فَقَالَ لِي دَعْ دَاعِيَ اللَّبَنِ  

[Machine] "We presented the Prophet of Allah ﷺ with a young camel. He said, 'I milked it.' When I began to exert myself to make it yield more, he said, 'Do not do that, leave it for the milker.'"  

أَهْدَيْنَا لِرَسُولِ اللهِ ﷺ لِقْحَةً قَالَ فَحَلَبْتُهَا قَالَ فَلَمَّا أَخَذْتُ لِأُجْهِدَهَا قَالَ لَا تَفْعَلْ دَعْ دَاعِيَ اللَّبَنِ  

[Machine] The Prophet ﷺ passed by him while he was milking, and he said, "Stop milking."  

أَنَّ النَّبِيَّ ﷺ مَرَّ بِهِ وَهُوَ يَحْلُبُ فَقَالَ دَعْ دَاعِيَ اللَّبَنِ  

The above-mentioned tradition has also been transmitted by Abu Hurairah through a different chain of narrators to the same effect. (Using translation from Abū Dāʾūd 865)  

عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ  

[Machine] The Prophet ﷺ said that a man had a dream, so he sent for him and he came. The man began narrating the dream to him, and he had a large stomach. He said, "If this were in someone other than this man, it would have been better for him."  

أَنَّ النَّبِيَّ ﷺ رَأَى لِرَجُلٍ رُؤْيَا قَالَ فَبَعَثَ إِلَيْهِ فَجَاءَ فَجَعَلَ يَقُصُّهَا عَلَيْهِ وَكَانَ الرَّجُلُ عَظِيمَ الْبَطْنِ قَالَ فَجَعَلَ يَقُولُ بِأُصْبُعِهِ فِي بَطْنِهِ لَوْ كَانَ هَذَا فِي غَيْرِ هَذَا لَكَانَ خَيْرًا لَكَ  

"The Messenger of Allah ﷺ said: 'The Muhajir may stay for three days after completing his rituals.'" (Using translation from Nasāʾī 1454)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ يَمْكُثُ الْمُهَاجِرُ بِمَكَّةَ بَعْدَ قَضَاءِ نُسُكِهِ ثَلَاثًا  

[Machine] That his father wrote to the Prophet ﷺ and began with himself.  

أَنَّ أَبَاهُ كَتَبَ إِلَى النَّبِيِّ ﷺ فَبَدَأَ بِنَفْسِهِ  

The Messenger of Allah said to me: 'When you perform ablution, clean your nose, and when you use pebbles to clean yourself after defecating, use an odd number.'" (Using translation from Ibn Mājah 406)  

قَالَ رَسُولُ اللهِ ﷺ إِذَا تَوَضَّأْتَ فَانْتَثِرْ وَإِذَا اسْتَجْمَرْتَ فَأَوْتِرْ  

The Messenger of Allah said to me: 'When you perform ablution, clean your nose, and when you use pebbles to clean yourself after defecating, use an odd number.'" (Using translation from Ibn Mājah 406)  

قَالَ رَسُولُ اللهِ ﷺ إِذَا تَوَضَّأْتَ فَانْتَثِرْ وَإِذَا اسْتَجْمَرْتَ فَأَوْتِرْ