From his father: "The Prophet ﷺ wore a Roman Jubbah with tight sleeves." (Using translation from Tirmidhī 1768)  

أَنَّ النَّبِيَّ ﷺ لَبِسَ جُبَّةً رُومِيَّةً ضَيِّقَةَ الْكُمَّيْنِ  

The Messenger of Allah ﷺ said: '"Whoever narrates a Hadith from me thinking it to be false, then he is one of the two liars." (Using translation from Ibn Mājah 41)   

قَالَ رَسُولُ اللهِ ﷺ مَنْ حَدَّثَ بِحَدِيثٍ وَهُوَ يَرَى أَنَّهُ كَذِبٌ فَهُوَ أَحَدُ الْكَاذِبِينَ وَقَالَعَبْدُ الرَّحْمَنِ فَهُوَ أَحَدُ الْكَذَّابِينَ  

[Machine] So he is one of the liars.  

فَهُوَ أَحَدُ الْكَاذِبِينَ  

[Machine] His father testified to the Messenger of Allah ﷺ that he was on a journey, and he kept on lying down and standing up. The Prophet ﷺ came out and the man approached him, carrying medication and wearing a tight Roman cloak on his arms. He began to withdraw his hands because they were constrained by the cloak. The man then took them out from under the cloak and poured water on them, so the Prophet ﷺ performed ablution. When he reached the ankles, the man intended to take off his shoes, but the Prophet ﷺ said, "No, I have already put them on while I was in a state of purity." He then made ablution and wiped over them. Sha'bi testified on my behalf, stating what his father witnessed regarding the Prophet ﷺ.  

أَنَّهُ شَهِدَ لَهُ أَبُوهُ عَلَى رَسُولِ اللهِ ﷺ أَنَّهُ كَانَ فِي سَفَرٍ فَأَنَاخَ وَأَنَاخَ أَصْحَابُهُ قَالَ فَبَرَزَ النَّبِيُّ ﷺ لِحَاجَتِهِ ثُمَّ جَاءَ فَأَتَيْتُهُ بِإِدَاوَةٍ وَعَلَيْهِ جُبَّةٌ لَهُ رُومِيَّةٌ ضَيِّقَةُ الْكُمَّيْنِ فَذَهَبَ يُخْرِجُ يَدَيْهِ فَضَاقَتَا فَأَخْرَجَهُمَا مِنْ تَحْتِ الْجُبَّةِ قَالَ ثُمَّ صَبَبْتُ عَلَيْهِ فَتَوَضَّأَ فَلَمَّا بَلَغَ الْخُفَّيْنِ أَهْوَيْتُ لِأَنْزِعَهُمَا فَقَالَ لَا إِنِّي أَدْخَلْتُهُمَا وَهُمَا طَاهِرَتَانِ قَالَ فَتَوَضَّأَ وَمَسَحَ عَلَيْهِمَا قَالَالشَّعْبِيُّ فَشَهِدَ لِي عُرْوَةُ عَلَى أَبِيهِ شَهِدَ لَهُ أَبُوهُ عَلَى النَّبِيِّ ﷺ  

“The Messenger of Allah ﷺ used to pray until his feet became swollen. It was said: ‘O Messenger of Allah, Allah has forgiven you your past and future sins.’ He said: ‘Should I not be a thankful slave?’” (Using translation from Ibn Mājah 1420)   

كَانَ النَّبِيُّ ﷺ يُصَلِّي حَتَّى تَرِمَ قَدَمَاهُ فَقِيلَ لَهُ أَلَيْسَ قَدْ غَفَرَ اللهُ لَكَ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ؟ قَالَ أَفَلَا أَكُونُ عَبْدًا شَكُورًا  

[Machine] The translation of the provided passage into English is: "Narrated by the Prophet ﷺ , whoever takes an oath or makes a promise and then sees something better than what they had promised, should fulfill what is better."  

عَنِ النَّبِيِّ ﷺ مَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى غَيرَهَا خَيْرًا مِنْهَا فَلْيَأْتِ بِالَّذِي هُوَ خَيْرٌ  

I asked Messenger of Allah ﷺ about hunting the game with the help of Mi'rad, whereupon he said: If it strikes (the game) with its point, then eat it, but if it strikes flat, that is (the game is) beaten (into death), (then do not eat that) 'Adi further said: I asked him about hunting with the help of a dog, whereupon he said: If that (the dog) catches it (the game) for you and does not eat out of that, then you eat (the game) for Dhakat (slaughtering) of that is its being caught by it (by the dog). But if you find another dog besides it, and you fear that that dog (the second one) had caught it (the game) along with that (your dog) and killed it. then don't eat; for you recited the name of Allah on your dog and did not recite that on the other one (which joined your dog incidentally). (Using translation from Muslim 1929f)   

سَأَلْتُ رَسُولَ اللهِ ﷺ عَنْ صَيْدِ الْمِعْرَاضِ فَقَالَ مَا أَصَبْتَ بِحَدِّهِ فَكُلْهُ وَمَا أَصَبْتَ بِعَرْضِهِ فَهُوَ وَقِيذٌ وَسَأَلْتُهُ عَنْ صَيْدِ الْكَلْبِ قَالَ وَكِيعٌ إِذَا أَرْسَلْتَ كَلْبَكَ وَذَكَرْتَ اسْمَ اللهِ فَكُلْ فَقَالَ وَمَا أَمْسَكَ عَلَيْكَ وَلَمْ يَأْكُلْ فَكُلْهُ فَإِنَّ أَخْذَهُ ذَكَاتُهُ وَإِنْ وَجَدْتَ مَعَ كَلْبِكَ كَلْبًا آخَرَ فَخَشِيتَ أَنْ يَكُونَ أَخَذَهُ مَعَهُ وَقَدْ قَتَلَهُ فَلَا تَأْكُلْ فَإِنَّكَ إِنَّمَا ذَكَرْتَ اسْمَ اللهِ عَلَى كَلْبِكَ وَلَمْ تَذْكُرْهُ عَلَى غَيْرِهِ  

"The Messenger of Allah said: 'There is no one among you but his Lord will speak to him without any intermediary between them. He will look to his right and will not see anything but that which he sent forth. He will look to his left and will not see anything but that which he sent forth. Then he will look in front of him and will be faced with the Fire. So whoever among you can protect himself from fire, even by means of half a date, let him do so.'" (Using translation from Ibn Mājah 185)  

قَالَ رَسُولُ اللهِ ﷺ مَا مِنْكُمْ مِنْ أَحَدٍ إِلَّا سَيُكَلِّمُهُ رَبُّهُ ﷻ لَيْسَ بَيْنَهُ وَبَيْنَهُ تُرْجُمَانٌ فَيَنْظُرُ عَمَّنْ أَيْمَنَ مِنْهُ فَلَا يَرَى إِلَّا شَيْئًا قَدَّمَهُ وَيَنْظُرُ عَمَّنْ أَشْأَمَ مِنْهُ فَلَا يَرَى إِلَّا شَيْئًا قَدَّمَهُ وَيَنْظُرُ أَمَامَهُ فَتَسْتَقْبِلُهُ النَّارُ فَمَنْ اسْتَطَاعَ مِنْكُمْ أَنْ يَتَّقِيَ النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ فَلْيَفْعَلْ  

that a person recited a sermon before the Messenger of Allah ﷺ thus: He who obeys Allah and His Apostle, he in fact follows the right path, and he who disobeys both of them, he goes astray. Upon this the Messenger of Allah ﷺ said: What a bad speaker you are; say: He who disobeys Allah and His Apostle. Ibn Numair added: He in fact went astray. (Using translation from Muslim 870)  

أَنَّ رَجُلًا خَطَبَ عِنْدَ النَّبِيِّ ﷺ فَقَالَ مَنْ يُطِعِ اللهَ وَرَسُولَهُ فَقَدْ رَشَدَ وَمَنْ يَعْصِهِمَا فَقَدْ غَوَى فَقَالَ رَسُولُ اللهِ ﷺ بِئْسَ الْخَطِيبُ أَنْتَ قُلْ وَمَنْ يَعْصِ اللهَ وَرَسُولَهُ  

[Machine] On the authority of the Prophet ﷺ, he said, "Whoever among you can protect themselves from the Fire, even if it is with half a date, then let them do so. And whoever cannot find that, then let them do so with a kind word."  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ اسْتَطَاعَ مِنْكُمْ أَنْ يَتَّقِيَ النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ فَمَنْ لَمْ يَجِدْ فَبِكَلِمَةٍ طَيِّبَةٍ  

“I asked the Messenger of Allah ﷺ about Mi’rad. He said: ‘Do not eat unless you pierce (the game).’” (Using translation from Ibn Mājah 3215)  

سَأَلْتُ رَسُولَ اللهِ ﷺ عَنْ صَيْدِ الْمِعْرَاضِ فَقَالَ لَا تَأْكُلْ إِلَّا أَنْ يَخْزِقَ  

“I said: ‘O Messenger of Allah, we hunt game but we cannot find anything but the sharp edge of a stone or stick (with which to slaughter it).’ He said: ‘Cause the blood to flow with whatever you want, and mention the Name of Allah over it.’” (Using translation from Ibn Mājah 3177)   

قُلْتُ يَا رَسُولَ اللهِ إِنَّا نَصِيدُ الصَّيْدَ فَلَا نَجِدُ سِكِّينًا إِلَّا الظِّرَارَ وَشِقَّةَ الْعَصَا فَقَالَ رَسُولُ اللهِ ﷺ أَمَرَّ الدَّمَ بِمَا شِئْتَ وَاذْكُرْ اسْمَاللهِ  

the Messenger of Allah ﷺ, said: "Whoever swears an oath then sees that something else is better than it, let him do that which is better and offer expiation for what he swore about. " (Using translation from Ibn Mājah 2108)  

قَالَ رَسُولُ اللهِ ﷺ مَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا فَلْيَأْتِ الَّذِي هُوَ خَيْرٌ وَلْيُكَفِّرْ عَنْ يَمِينِهِ  

[Machine] The Messenger of Allah ﷺ said, "Whoever among you is able to protect themselves from the Fire, even if it is by giving half of a date in charity, should do so."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ اسْتَطَاعَ مِنْكُمْ أَنْ يَتَّقِيَ النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ فَلْيَفْعَلْ  

"The Messenger of Allah mentioned the Fire, and he turned his face away (as if seeing it), and sought refuge with Allah from it." (One of the narrators) Shu'bah said: "He did that three times, then he said: 'Protect yourselves from the Fire even with half a date, and if you cannot find that, then with a good word."' (Using translation from Nasāʾī 2553)   

ذَكَرَ رَسُولُ اللهِ ﷺ النَّارَ قَالَ ابْنُ جَعْفَرٍ فَتَعَوَّذَ مِنْهَا وَأَشَاحَ بِوَجْهِهِ ثُمَّ قَالَ اتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ فَإِنْ لَمْ تَجِدُوا فَبِكَلِمَةٍ طَيِّبَةٍ  

[Machine] The Prophet of Allah, ﷺ , said: "Beware of the fire (of Hell) even if it is only by donating half a date. If you cannot find anything, then with a good word." Ibn Ja'far also said: "With a word."  

قَالَ رَسُولُ اللهِ ﷺ اتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ فَإِنْ لَمْ تَجِدُوا فَبِكَلِمَةٍ طَيِّبَةٍ وَقَالَ ابْنُ جَعْفَرٍ فَبِكَلِمَةٍ  

I heard Adi b. Hatim say-and he was our neighbour, and our partner and co worker at Nahrain-that he asked Allah's Apostle (may peace he upon him) saying: I let off my dog and find another dog along with my dog and that (any one of them) catches the (game), but I do not know which one had caught it, whereupon he (the Holy Prophet) said: Then don't eat that, for you recited the name of Allah while letting off your dog and did not recite on the other. (Using translation from Muslim 1929h)  

أَنَّهُ سَأَلَ النَّبِيَّ ﷺ فَقَالَ أُرْسِلُ كَلْبِي فَأَجِدُ مَعَ كَلْبِي كَلْبًا قَدْ أَخَذَ لَا أَدْرِي أَيُّهُمَا أَخَذَ؟ قَالَ فَلَا تَأْكُلْ فَإِنَّمَا سَمَّيْتَ عَلَى كَلْبِكَ وَلَمْ تُسَمِّ عَلَى غَيْرِهِ  

This hadith has been narrated oif the authority of 'Adi b. Hatim through another chain of transmitters. (Using translation from Muslim 1929i)  

عَنِ النَّبِيِّ ﷺ مِثْلَ ذَلِكَ  

"The Messenger of Allah said: 'Whoever swears an oath, then sees something better than it, let him do that which is better and leave his oath.'" (Using translation from Nasāʾī 3787)  

قَالَ رَسُولُ اللهِ ﷺ مَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا فَلْيَأْتِ الَّذِي هُوَ خَيْرٌ وَلْيَتْرُكْ يَمِينَهُ  

[Machine] I came to the Messenger of Allah ﷺ and he taught me Islam and described to me the prayer and how to perform it at its appointed time. Then he said to me, "How are you, O ibn Hatim, when you travel from the castles of Yemen, fearing none but Allah, until you reach the castles of Hira?" I said, "O Messenger of Allah, what about the edible plants and their men?" He said, "May Allah suffice you with the edible plants and those without their like." I said, "O Messenger of Allah, we are a people who hunt with these dogs and falcons, so what is permissible for us from them?" He said, "It is permissible for you to eat what you have trained from the animals that Allah has taught you. So eat from what they have caught for you and mention the name of Allah on it. But if you send it and mention the name of Allah on it, then eat from what it has caught for you." I said, "What if it kills?" He said, "Even if it kills, but does not eat from it, then it has caught it for you." I said, "What if our dogs mix with other dogs while we send them?" He said, "Do not eat until you know that your dog is the one that caught it for you." I said, "O Messenger of Allah, we are a people who throw arrows, so what is permissible for us?" He said, "What you have mentioned is permissible for you, mention the name of Allah on it and eat from it." I said, "O Messenger of Allah, we are a people who use the spear, so what is permissible for us?" He said, "Do not eat what you have hit with the spear, except what you have mentioned the name of Allah on."  

أَتَيْتُ رَسُولَ اللهِ ﷺ فَعَلَّمَنِي الْإِسْلَامَ وَنَعَتَ لِي الصَّلَاةَ وَكَيْفَ أُصَلِّي كُلَّ صَلَاةٍ لِوَقْتِهَا ثُمَّ قَالَ لِي كَيْفَ أَنْتَ يَا ابْنَ حَاتِمٍ إِذَا رَكِبْتَ مِنْ قُصُورِ الْيَمَنِ لَا تَخَافُ إِلَّا اللهَ حَتَّى تَنْزِلَ قُصُورَ الْحِيرَةِ؟ قَالَ قُلْتُ يَا رَسُولَ اللهِ فَأَيْنَ مَقَانِبُ طَيِّئٍ وَرِجَالُهَا؟ قَالَ يَكْفِيكَ اللهُ طَيِّئًا وَمَنْ سِوَاهَا قَالَ قُلْتُ يَا رَسُولَ اللهِ إِنَّا قَوْمٌ نَتَصَيَّدُ بِهَذِهِ الْكِلَابِ وَالْبَزَاةِ فَمَا يَحِلُّ لَنَا مِنْهَا؟ قَالَ يَحِلُّ لَكُمْ مَا عَلَّمْتُمْ مِنَ الْجَوَارِحِ مُكَلِّبِينَ تُعَلِّمُونَهُنَّ مِمَّا عَلَّمَكُمُ اللهُ فَكُلُوا مِمَّا أَمْسَكْنَ عَلَيْكُمْ وَاذْكُرُوا اسْمَ اللهِ عَلَيْهِ فَمَا عَلَّمْتَ مِنْ كَلْبٍ أَوْ بَازٍ ثُمَّ أَرْسَلْتَ وَذَكَرْتَ اسْمَ اللهِ عَلَيْهِ فَكُلْ مِمَّا أَمْسَكَ عَلَيْكَ قُلْتُ وَإِنْ قَتَلَ؟ قَالَ وَإِنْ قَتَلَ وَلَمْ يَأْكُلْ مِنْهُ شَيْئًا فَإِنَّمَا أَمْسَكَهُ عَلَيْكَ قُلْتُ أَفَرَأَيْتَ إِنْ خَالَطَ كِلَابَنَا كِلَابٌ أُخْرَى حِينَ نُرْسِلُهَا؟ قَالَ لَا تَأْكُلْ حَتَّى تَعْلَمَ أَنَّ كَلْبَكَ هُوَ الَّذِي أَمْسَكَ عَلَيْكَ قُلْتُ يَا رَسُولَ اللهِ إِنَّا قَوْمٌ نَرْمِي فَمَايَحِلُّ لَنَا؟ قَالَ يحل لكم ما ذكرتم اسم الله عليه وخزقتم فكلوا منه قال قلت يا رسول الله إنا قوم نرمي بِالْمِعْرَاضِ فَمَا يَحِلُّ لَنَا؟ قَالَ لَا تَأْكُلْ مَا أَصَبْتَ بِالْمِعْرَاضِ إِلَّا مَا ذَكَّيْتَ  

[Machine] I said, "O Messenger of Allah, my land is a hunting land." He said, "When you send your dog and you mention the name of Allah, whatever it catches will be for you. But if it kills, and you eat from it, then do not let your dog eat from it, for it has only caught for itself. And if you send your dog and it joins with other dogs and catches the prey without mentioning the name of Allah, then do not eat from it, for you do not know which one of them killed it."  

قُلْتُ يَا رَسُولَ اللهِ إِنَّ أَرْضِي أَرْضُ صَيْدٍ قَالَ إِذَا أَرْسَلْتَ كَلْبَكَ وَسَمَّيْتَ فَكُلْ مَا أَمْسَكَ عَلَيْكَ كَلْبُكَ وَإِنْ قَتَلَ فَإِنْ أَكَلَ مِنْهُ فَلَا تَأْكُلْ فَإِنَّهُ إِنَّمَا أَمْسَكَ عَلَى نَفْسِهِ وَإِذَا أَرْسَلْتَ كَلْبَكَ فَخَالَطَتْهُ أَكْلُبٌ لَمْ تُسَمِّ عَلَيْهَا فَلَا تَأْكُلْ فَإِنَّكَ لَا تَدْرِي أَيُّهَا قَتَلَهُ  

[Machine] Yes, when I heard that the Messenger of Allah ﷺ had left, I disliked his departure intensely. I left until I reached the vicinity of Rome and he (the Messenger) said (referring to me): "Yazid is in Baghdad until I visited Qaisar (Caesar). I disliked my position more than my dislike for his departure." He said (to me): "So I said, "By Allah, if I did not come to this man, if he is lying, he would not harm me, and if he is truthful, I would know." He said (to me): "So I came and visited him. When I approached, people said, "Adi ibn Hatim!" Adi ibn Hatim!" I entered upon the Messenger of Allah ﷺ and he said to me: "O Adi ibn Hatim, accept Islam and you will be saved." I said, "Indeed, I am upon a religion." He said, "I know better about your religion than you." So I said, "Do you know more about my religion than me?" He said, "Yes, are you not from the Rukusiyah (Christian sect) while your people eat carrion?" I said, "Yes." He said, "Indeed, this is not lawful for you in your religion." He said (Adi ibn Hatim): "I did not return any statement to this." He said (the Prophet, ﷺ ): "Indeed, I know what is preventing you from Islam. You say, 'I only follow the weak among the people and those who have no power.' And the Arabs have forsaken them. Do you recognize 'Hayrah' (indecision)?" I said, "I have not seen it, but I have heard about it." He said, "By the One in whose Hand is my soul! Allah will bring this matter to completion until the 'Tha'irah' (confusion) leaves 'Hayrah' (indecision). So that she will circumambulate the Ka'bah without anyone's proximity. And Khosrau ibn Hormoz's treasures will be opened and spent until no one accepts them." Adi ibn Hatim said, "Khosrau ibn Hormoz?" He (the Prophet, ﷺ ) said, "Yes, Khosrau ibn Hormoz. And wealth will be so abundant that no one will accept it." Adi ibn Hatim said, "So, this 'Tha'irah' (confusion) will leave 'Hayrah' (indecision) so that she will circumambulate the Ka'bah without anyone's proximity. Verily, I was among those who opened Khosrau ibn Hormoz's treasures. By the One in whose hand is my soul! You will be the third, for the Messenger of Allah ﷺ has said this."  

نَعَمْ لَمَّا بَلَغَنِي خُرُوجُ رَسُولِ اللهِ ﷺ فَكَرِهْتُ خُرُوجَهُ كَرَاهَةً شَدِيدَةً خَرَجْتُ حَتَّى وَقَعْتُ نَاحِيَةَ الرُّومِ وَقَالَ يَعْنِي يَزِيدَ بِبَغْدَادَ حَتَّى قَدِمْتُ عَلَى قَيْصَرَ قَالَ فَكَرِهْتُ مَكَانِي ذَلِكَ أَشَدَّ مِنْ كَرَاهِيَتِي لِخُرُوجِهِ قَالَ فَقُلْتُ وَاللهِ لَوْلَا أَتَيْتُ هَذَا الرَّجُلَ فَإِنْ كَانَ كَاذِبًا لَمْ يَضُرَّنِي وَإِنْ كَانَ صَادِقًا عَلِمْتُ قَالَ فَقَدِمْتُ فَأَتَيْتُهُ فَلَمَّا قَدِمْتُ قَالَ النَّاسُ عَدِيُّ بْنُ حَاتِمٍ عَدِيُّ بْنُ حَاتِمٍ قَالَ فَدَخَلْتُ عَلَى رَسُولِ اللهِ ﷺ فَقَالَ لِي يَا عَدِيُّ بْنَ حَاتِمٍ أَسْلِمْ تَسْلَمْ ثَلَاثًا قَالَ قُلْتُ إِنِّي عَلَى دِينٍ قَالَ أَنَا أَعْلَمُ بِدِينِكَ مِنْكَ فَقُلْتُ أَنْتَ أَعْلَمُ بِدِينِي مِنِّي؟ قَالَ نَعَمْ أَلَسْتَ مِنَ الرَّكُوسِيَّةِ وَأَنْتَ تَأْكُلُ مِرْبَاعَ قَوْمِكَ؟ قُلْتُ بَلَى قَالَ فَإِنَّ هَذَا لَا يَحِلُّ لَكَ فِيدِينِكَ قَالَ فَلَمْ يَعْدُ أَنْ قَالَهَا فَتَوَاضَعْتُ لَهَا فَقَالَ أَمَا إِنِّي أَعْلَمُ مَا الَّذِي يَمْنَعُكَ مِنَ الْإِسْلَامِ تَقُولُ إِنَّمَا اتَّبَعَهُ ضَعَفَةُ النَّاسِ وَمَنْ لَا قُوَّةَ لَهُ وَقَدْ رَمَتْهُمْ الْعَرَبُ أَتَعْرِفُ الْحِيرَةَ؟ قُلْتُ لَمْ أَرَهَا وَقَدْ سَمِعْتُ بِهَا قَالَ فَوَالَّذِي نَفْسِي بِيَدِهِ لَيُتِمَّنَّ اللهُ هَذَا الْأَمْرَ حَتَّى تَخْرُجَ الظَّعِينَةُ مِنَ الْحِيرَةِ حَتَّى تَطُوفَ بِالْبَيْتِ فِي غَيْرِ جِوَارِ أَحَدٍ وَلَيَفْتَحَنَّ كُنُوزَ كِسْرَى بْنِ هُرْمُزَ قَالَ قُلْتُ كِسْرَى بْنُ هُرْمُزَ؟ قَالَ نَعَمْ كِسْرَى بْنُ هُرْمُزَ وَلَيُبْذَلَنَّ الْمَالُ حَتَّى لَا يَقْبَلَهُ أَحَدٌ قَالَ عَدِيُّ بْنُ حَاتِمٍ فَهَذِهِ الظَّعِينَةُ تَخْرُجُ مِنَ الْحِيرَةِ فَتَطُوفُ بِالْبَيْتِ فِي غَيْرِ جِوَارٍ وَلَقَدْ كُنْتُ فِيمَنْ فَتَحَ كُنُوزَ كِسْرَى بْنِ هُرْمُزَ وَالَّذِي نَفْسِي بِيَدِهِ لَتَكُونَنَّ الثَّالِثَةُ لِأَنَّ رَسُولَ اللهِ ﷺ قَدْ قَالَهَا  

[Machine] "Whoever believes in us, let them complete the bowing and prostration, for amongst us are the weak, the elderly, the sick, and the traveler. This is how we used to pray with the Messenger of Allah ﷺ ."  

مَنْ أَمَّنَا فَلْيُتِمَّ الرُّكُوعَ وَالسُّجُودَ فَإِنَّ فِينَا الضَّعِيفَ وَالْكَبِيرَ وَالْمَرِيضَ وَالْعَابِرَ سَبِيلٍ وَذَا الْحَاجَةِ هَكَذَا كُنَّا نُصَلِّي مَعَ رَسُولِ اللهِ ﷺ  

[Machine] I said, "O Messenger of Allah, my father used to maintain ties of kinship and do such and such." He said, "If your father intended something, then he accomplished it." I said, "I ask you about food that I do not leave except out of embarrassment." He said, "Do not leave anything that you desire due to the embarrassment of asking for it." I said, "I send my dog to retrieve my hunt, and I do not have anything with which to slaughter it except a reed and a stick." The Messenger of Allah ﷺ said, "Command the dog and slaughter with whatever you want, and mention the name of Allah."  

قُلْتُ يَا رَسُولَ اللهِ إِنَّ أَبِي كَانَ يَصِلُ الرَّحِمَ وَيَفْعَلُ كَذَا وَكَذَا قَالَ إِنَّ أَبَاكَ أَرَادَ أَمْرًا فَأَدْرَكَهُ يَعْنِي الذِّكْرَ قَالَ قُلْتُ إِنِّي أَسْأَلُكَ عَنْ طَعَامٍ لَا أَدَعُهُ إِلَّا تَحَرُّجًا قَالَ لَا تَدَعْ شَيْئًا ضَارَعْتَ فِيهِ نَصْرَانِيَّةً قُلْتُ أُرْسِلُ كَلْبِي فَيَأْخُذُ الصَّيْدَ وَلَيْسَ مَعِي مَا أُذَكِّيهِ بِهِ فَأَذْبَحَهُ بِالْمَرْوَةِ وَالْعَصَا فَقَالَ رَسُولُ اللهِ ﷺ أَمَرَّ الدَّمَ بِمَا شِئْتَ وَاذْكُرْ اسْمَ اللهِ ﷻ  

[Machine] The word "سِمَاكٌ" means "the remembering" in English.  

سِمَاكٌ يَعْنِي الذِّكْرَ  

[Machine] The passage "الصَّيْدِوَقَالَ أَمْرِرِ الدَّمَ" translates to "He said, pass the blood."  

الصَّيْدِوَقَالَ أَمْرِرِ الدَّمَ  

You asked me for one hundred dirhams and I am the son of Hatim; by Allah, I will not give you. But then he said: (I would have done that) if I had not heard Messenger of Allah ﷺ say: He who takes an oath, but then finds something better than that, should do that which is better. (Using translation from Muslim 1651e)  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ حَلَفَ عَلَى يَمِينٍ ثُمَّ رَأَى غَيْرَهَا خَيْرًا مِنْهَا فَلَيَأْتِ الَّذِي هُوَ خَيْرٌ  

"I said: 'O Messenger of Allah! We send our trained dogs to catch game for us.' He said: 'Eat what it catches for you.' I said: 'O Messenger of Allah, and if they kill it?' He said: 'Even if they kill it, as long as they are not accompanied by some other dogs besides them.'" He said: "I said: 'O Messenger of Allah! We hunt with the Mir'ad.' He said: 'Eat of the game what the Mir'ad pierces, but whatever is struck by its broad side, then do not eat it.'" (Using translation from Tirmidhī 1465)   

سَأَلْتُ النَّبِيَّ ﷺ قُلْتُ يَا رَسُولَ اللهِ إِنَّا نُرْسِلُ كِلَابَنَا مُعَلَّمَاتٍ قَالَ كُلْ قَالَ قُلْتُ وَإِنْ قَتَلَ؟ قَالَ وَإِنْ قَتَلَ مَا لَمْ يَشْرَكْهَا كِلَابٌ غَيْرُهَا قَالَ قُلْتُ فَإِنَّا نَرْمِي بِالمِعْرَاضِ قَالَ إِنْ خَزَقَ فَكُلْ وَإِنْ أَصَابَ بِعَرْضِهِ فَلَا تَأْكُلْ  

[Machine] I asked the Prophet (peace and blessings be upon him) about hunting, and he said: "Spill the blood of the prey however you wish, but mention the name of Allah and eat."  

سَأَلْتُ النَّبِيَّ ﷺ عَنِ الصَّيْدِ أَصِيدُهُ قَالَ أَنْهِرُوا الدَّمَ بِمَا شِئْتُمْ وَاذْكُرُوا اسْمَ اللهِ وَكُلُوا  

[Machine] From the narration of Adi ibn Hatim, who was sitting next to me, I did not ask about this matter. So, I went to him and asked him, and he said, "Yes, the Prophet ﷺ was sent when he was sent, and he mentioned the narration."  

عَنْ حَدِيثِ عَدِيِّ بْنِ حَاتِمٍ وَهُوَ إِلَى جَنْبِي لَا أَسْأَلُ عَنْهُ فَأَتَيْتُهُ فَسَأَلْتُهُ فَقَالَ نَعَمْ بُعِثَ النَّبِيُّ ﷺ حِينَ بُعِثَ فَذَكَرَ الْحَدِيثَ  

[Machine] When the Prophet ﷺ was sent, I fled until I was in the furthest parts of Rome, and he mentioned the narration.  

لَمَّا بُعِثَ النَّبِيُّ ﷺ فَرَرْتُ حَتَّى كُنْتُ فِي أَقْصَى الرُّومِ فَذَكَرَ الْحَدِيثَ  

I asked Messenger of Allah ﷺ saying: We are a people who hunt with these (trained) dogs, then (what should we do)? Thereupon he (the Holy Prophet) said: When you set of your trained dogs having recited the name of Allah, then eat what these (hounds) have caught for you, even if it (the game) is killed, provided (the hunting dog) has not eaten (any part of the game). If it has eaten (the game), then you don't eat it as I fear that it might have caught for its own self. And do not eat it if other dogs have joined your trained dogs. (Using translation from Muslim 1929b)  

سَأَلْتُ رَسُولَ اللهِ ﷺ فَقُلْتُ إِنَّا قَوْمٌ نَتَصَيَّدُ بِهَذِهِ الْكِلَابِ قَالَ إِذَا أَرْسَلْتَ كِلَابَكَ الْمُعَلَّمَةَ وَذَكَرْتَ اسْمَ اللهِ فَكُلْ مِمَّا أَمْسَكْنَ عَلَيْكَ وَإِنْ قَتَلَتْ إِلَّا أَنْ يَأْكُلَ الْكَلْبُ فَإِنْ أَكَلَ فَلَا تَأْكُلْ فَإِنِّي أَخَافُ أَنْ يَكُونَ إِنَّمَا أَمْسَكَ عَلَى نَفْسِهِ وَإِنْ خَالَطَهَا كِلَابٌ مِنْ غَيْرِهَا فَلَاتَأْكُلْ  

[Machine] The Prophet ﷺ said, "Fear the fire." He frowned his face until we thought that he was looking at it. Then he said, "Fear the fire," and frowned his face. He repeated this two or three times, saying, "Fear the fire, even if with a piece of date, and if you cannot find that, then with a good word."  

قَالَ النَّبِيُّ ﷺ اتَّقُوا النَّارَ قَالَ فَأَشَاحَ بِوَجْهِهِ حَتَّى ظَنَنَّا أَنَّهُ يَنْظُرُ إِلَيْهَا ثُمَّ قَالَ اتَّقُوا النَّارَ وَأَشَاحَ بِوَجْهِهِ قَالَ مَرَّتَيْنِ أَوْ ثَلَاثًا اتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ فَإِنْ لَمْ تَجِدُوا فَبِكَلِمَةٍ طَيِّبَةٍ  

[Machine] The Messenger of Allah ﷺ said: "Fear the fire, even if it is with half a date."  

قَالَ رَسُولُ اللهِ ﷺ اتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ  

"The Messenger of Allah said: 'Whoever swears an oath, then sees something better than it, let him do that which is better and leave his oath.'" (Using translation from Nasāʾī 3787)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ حَلَفَ عَلَى يَمِينٍ ثُمَّ رَأَى غَيْرَهَا خَيْرًا مِنْهَا فَلْيَأْتِ الَّذِي هُوَخَيْرٌ وَلْيَتْرُكْ يَمِينَهُ  

[Machine] Fear the fire and do good deeds, for I have heard Abdullah ibn Ma'qil saying that I heard Adiy ibn Hatim saying that I heard the Messenger of Allah, ﷺ , saying: "Fear the fire even if it is by giving half a date in charity."  

اتَّقُوا النَّارَ وَاعْمَلُوا خَيْرًا وَافْعَلُوا فَإِنِّي سَمِعْتُ عَبْدَ اللهِ بْنَ مَعْقِلٍ يَقُولُ سَمِعْتُ عَدِيَّ بْنَ حَاتِمٍ يَقُولُ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ اتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ  

[Machine] "I heard Ma'n ibn Yazid al-Sulami saying, 'I gave my allegiance to the Messenger of Allah ﷺ along with my father and grandfather. I had a dispute with him, and he punched me in the chest. Then, he delivered a sermon and married me.'"  

عَنْ مَعْنِ بْنِ يَزِيدَ السُّلَمِيِّ سَمِعْتُهُ يَقُولُ بَايَعْتُ رَسُولَ اللهِ ﷺ أَنَا وَأَبِي وَجَدِّي وَخَاصَمْتُ إِلَيْهِ فَأَفْلَجَنِي وَخَطَبَ عَلَيَّ فَأَنْكَحَنِي  

[Machine] I received a portion from my mom and my hand got burned, so my mom took me to the Prophet Muhammad (PBUH) and he started wiping my hand and I didn't know what he was saying since I was the youngest. So, I asked my mom and she said that he was saying, "Remove the harm, O Lord of mankind, and heal, for You are the Healer. There is no remedy but Your remedy."  

تَنَاوَلْتُ قِدْرًا لِأُمِّي فَاحْتَرَقَتْ يَدِي فَذَهَبَتْ بِي أُمِّي إِلَى النَّبِيِّ ﷺ فَجَعَلَ يَمْسَحُ يَدِي وَلَا أَدْرِي مَا يَقُولُ أَنَا أَصْغَرُ مِنْ ذَاكَ فَسَأَلْتُ أُمِّي فَقَالَتْ كَانَ يَقُولُ أَذْهِبِ الْبَاسَ رَبَّ النَّاسِ وَاشْفِ أَنْتَ الشَّافِي لَا شِفَاءَ إِلَّا شِفَاؤُكَ  

[Machine] I approached a man with great respect, but my hand got burned. Ibrahim said, or maybe he said that it was wrinkled. He went with me and my mother to a man who started speaking in a language I didn't understand and began blowing. I asked my mother about this man during the caliphate of Uthman and she said, "He is the Messenger of Allah ﷺ ."  

دَنَوْتُ إِلَى قِدْرٍ لَنَا فَاحْتَرَقَتْ يَدِي قَالَ إِبْرَاهِيمُ أَوْ قَالَ فَوَرِمَتْ قَالَ فَذَهَبَتْ بِي أُمِّي إِلَى رَجُلٍ فَجَعَلَ يَتَكَلَّمُ بِكَلَامٍ لَا أَدْرِي مَا هُوَ وَجَعَلَ يَنْفُثُ فَسَأَلْتُ أُمِّي فِي خِلَافَةِ عُثْمَانَ مَنِ الرَّجُلُ فَقَالَتْ رَسُولُ اللهِ ﷺ  

[Machine] The Messenger of Allah ﷺ said, "I have indeed seen a land with palm trees, so come out." Then, Hatib and Ja'far went out to the sea near Najashi. He said, "And I was born in that ship."  

قَالَ رَسُولُ اللهِ ﷺ إِنِّي قَدْ رَأَيْتُ أَرْضًا ذَاتَ نَخْلٍ فَاخْرُجُوا فَخَرَجَ حَاطِبٌ وَجَعْفَرٌ فِي الْبَحْرِ قِبَلَ النَّجَاشِيِّ قَالَ فَوُلِدْتُ أَنَا فِي تِلْكَ السَّفِينَةِ  

“What differentiates between the lawful and the unlawful is (beating) the Daff and raising the voices (in song) at the time of marriage.” (Using translation from Ibn Mājah 1896)   

قَالَ رَسُولُ اللهِ ﷺ فَصْلُ مَا بَيْنَ الْحَلَالِ وَالْحَرَامِ الصَّوْتُ وَضَرْبُ الدُّفِّ  

"I heard Muhammad bin Hatib say: 'What differentiates between the lawful and the unlawful is the voice (singing).'" (Using translation from Nasāʾī 3370)   

قَالَ رَسُولُ اللهِ ﷺ إِنَّ فَصْلَ مَا بَيْنَ الْحَلَالِ وَالْحَرَامِ الصَّوْتُ يَعْنِي الضَّرْبَ بِالدُّفِّ  

[Machine] The fate took place in my hand, and my hand burned. My father took me to the Messenger of Allah ﷺ . He was cupping and saying, "Remove the pain, O Lord of the people, and heal it, for indeed You are the Healer."  

وَقَعَتِ الْقِدْرُ عَلَى يَدِي فَاحْتَرَقَتْ يَدِي فَانْطَلَقَ بِي أَبِي إِلَى رَسُولِ اللهِ ﷺ وَكَانَ يَتْفُلُ فِيهَا وَيَقُولُ أَذْهِبِ الْبَأَسَ رَبَّ النَّاسِ وَأَحْسِبُهُ قَالَ وَاشْفِهِ إِنَّكَ أَنْتَ الشَّافِي  

[Machine] The Prophet ﷺ heard saying, "Let people curse each other, but when a man seeks to reconcile with his brother, let him reconcile."  

سَمِعَ النَّبِيَّ ﷺ يَقُولُ دَعُوا النَّاسَ فَلْيُصِبْ بَعْضُهُمْ مِنْ بَعْضٍ فَإِذَا اسْتَنْصَحَ رَجُلٌ أَخَاهُ فَلْيَنْصَحْ لَهُ  

The Prophet ﷺ said: "Whoever loves to meet Allah, Allah loves to meet him; and whoever hates to meet Allah, Allah hates to meet him." (Using translation from Bukhārī 6508)  

سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ أَحَبَّ لِقَاءَ اللهِ أَحَبَّ اللهُ لِقَاءَهُ وَمَنْ كَرِهَ لِقَاءَ اللهِ كَرِهَ اللهُ لِقَاءَهُ قَالَ فَأَكَبَّ الْقَوْمُ يَبْكُونَ فَقَالَ مَا يُبْكِيكُمْ؟ فَقَالُوا إِنَّا نَكْرَهُ الْمَوْتَ قَالَ لَيْسَ ذَلِكَ وَلَكِنَّهُ إِذَا حَضَرَ {فَأَمَّا إِنْ كَانَ مِنَ الْمُقَرَّبِينَ فَرَوْحٌ وَرَيْحَانٌ وَجَنَّةُ نَعِيمٍ} [سورة الواقعة آية رقم 89] فَإِذَا بُشِّرَ بِذَلِكَ أَحَبَّ لِقَاءَ اللهِ وَاللهُ لِلِقَائِهِ أَحَبُّ {وَأَمَّا إِنْ كَانَ مِنَ الْمُكَذِّبِينَ الضَّالِّينَ فَنُزُلٌ مِنْ حَمِيمٍ} [سورة الواقعة آية رقم 92] قَالَ عَطَاءٌ وَفِي قِرَاءَةِ ابْنِ مَسْعُودٍ ثُمَّ تَصْلِيَةُ جَحِيمٍ فَإِذَا بُشِّرَ بِذَلِكَ يَكْرَهُ لِقَاءَ اللهِ وَاللهُ لِلِقَائِهِ أَكْرَهُ  

[Machine] "And he was one of the companions of the Messenger of Allah, ﷺ , who said, the Messenger of Allah, ﷺ , said, 'Whoever meets Allah without associating anything with Him shall enter Paradise, even if he has committed adultery or theft'."  

وَكَانَ مِنْ أَصْحَابِ الرَّسُولِ ﷺ قَالَ قَالَ رَسُولُ اللهِ ﷺ مَنْ لَقِيَ اللهَ لَا يُشْرِكُ بِهِ شَيْئًا دَخَلَ الْجَنَّةَ وَإِنْ زَنَى وَإِنْ سَرَقَ  

[Machine] I heard the Messenger of Allah ﷺ saying, "Take from the words of the Quraysh and leave their actions."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ خُذُوا مِنْ قَوْلِ قُرَيْشٍ وَدَعُوا فِعْلَهُمْ  

[Machine] I heard the Messenger of Allah ﷺ saying, "Adhere to the words of the Quraysh and abandon their actions."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ خُذُوا بِقَوْلِ قُرَيْشٍ وَدَعُوا فِعْلَهُمْ  

[Machine] The Messenger of Allah ﷺ held (something) in his hand or in my hand, and said:

"Glory be to Allah, (it fills) half of the scale.

Praise be to Allah, (it fills) the scale.

Allah is the greatest, (it fills) what is between the heavens and the earth.

Purification is half of faith.

Fasting is half of patience."  

عَقَدَ رَسُولُ اللهِ ﷺ فِي يَدِهِ أَوْ فِي يَدِي فَقَالَ سُبْحَانَ اللهِ نِصْفُ الْمِيزَانِ وَالْحَمْدُ لِلَّهِ تَمْلَأُ الْمِيزَانَ وَاللهُ أَكْبَرُ تَمْلَأُ مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ وَالطُّهُورُ نِصْفُ الْإِيمَانِ وَالصَّوْمُ نِصْفُ الصَّبْرِ  

[Machine] In Bani Salimah, the verse "Do not insult one another by using offensive nicknames" [Al-Hujurat 11] was revealed. It is said that when the Messenger of Allah ﷺ arrived in Medina, every man among them had two or three names. So, whenever he called someone by one of those names, they would say, "O Messenger of Allah, he dislikes being called by this name." He ﷺ said, "The verse 'Do not insult one another by using offensive nicknames' was then revealed."  

فِينَا نَزَلَتْ فِي بَنِي سَلِمَةَ {وَلَا تَنَابَزُوا بِالْأَلْقَابِ} [الحجرات 11] قَالَ قَدِمَ رَسُولُ اللهِ ﷺ الْمَدِينَةَ وَلَيْسَ مِنَّا رَجُلٌ إِلَّا وَلَهُ اسْمَانِ أَوْ ثَلَاثَةٌ فَكَانَ إِذَا دَعَا أَحَدًا مِنْهُمْ بِاسْمٍ مِنْ تِلْكَ الْأَسْمَاءِ قَالُوا يَا رَسُولَ اللهِ إِنَّهُ يَغْضَبُ مِنْ هَذَا قَالَ فَنَزَلَتْ {وَلَا تَنَابَزُوا بِالْأَلْقَابِ}