[Machine] "That the Messenger of Allah ﷺ went out one day to the pulpit and said as he ascended one step, 'Ameen,' then he ascended the next step and said, 'Ameen,' then he ascended the third step and said, 'Ameen.' When he descended from the pulpit and finished, we said, 'O Messenger of Allah, today we heard from you something we had never heard before.' He said, 'Did you hear it?' We replied, 'Yes.' He then said, 'Verily, Jibril ﷺ came to me while I was ascending a step and said, "May Allah distance the one who does not have his parents reach old age and enter Paradise from both of them." I said, 'Ameen.' Jibril ﷺ then said, "May Allah distance the one in whose presence you are mentioned and he does not send blessings upon you." I said, 'Ameen.' Jibril ﷺ then said, "May Allah distance the one who reaches the month of Ramadan and does not have his sins forgiven." I said, 'Ameen.'"  

أَنَّ رَسُولَ اللهِ ﷺ خَرَجَ يَوْمًا إِلَى الْمِنْبَرِ فَقَالَ حِينَ ارْتَقَى دَرَجَةً «آمِينَ» ثُمَّ ارْتَقَى الْأُخْرَى فَقَالَ «آمِينَ» ثُمَّ ارْتَقَى الثَّالِثَةَ فَقَالَ «آمِينَ»

فَلَمَّا نَزَلَ عَنِ الْمِنْبَرِ وَفَرَغَ قُلْنَا يَا رَسُولَ اللهِ لَقَدْ سَمِعْنَا مِنْكَ كَلَامًا الْيَوْمَ مَا كُنَّا نَسْمَعُهُ قَبْلَ الْيَوْمِ؟ قَالَ «وَسَمِعْتُمُوهُ؟» قَالُوا نَعَمْ قَالَ إِنَّ جِبْرِيلَ ﷺ عَرَضَ لِي حِينَ ارْتَقَيْتُ دَرَجَةً فَقَالَ بَعُدَ مَنْ أَدْرَكَ أَبَوَيْهِ عِنْدَ الْكِبْرِ أَوْ أَحَدَهُمَا لَمْ يُدْخِلَاهُ الْجَنَّةَ قَالَ قُلْتُ آمِينَ وَقَالَ بَعُدَ مَنْ ذُكِرْتُ عِنْدَهُ وَلَمْ يُصَلِّ عَلَيْكَ فَقُلْتُ آمِينَ ثُمَّ قَالَ بَعُدَ مَنْ أَدْرَكَ رَمَضَانَ فَلَمْ يُغْفَرْ لَهُ فَقُلْتُ آمِينَ  

[Machine] "The Prophet ﷺ ascended the pulpit and repeated it three times, then he said, 'Do you know why I gave the guarantee?' They said, 'Allah and His Messenger know best.' He said, 'Gabriel came to me and informed me that whoever you are mentioned in his presence and he does not send blessings upon you, he will enter Hellfire, so Allah distances him and insults him. Then I said, 'Ameen.' And whoever reaches both his parents or one of them in old age and does not enter Paradise through them, he will enter Hellfire, so Allah distances him and insults him. Then I said, 'Ameen.' And whoever reaches the month of Ramadan and is not forgiven, he will enter Hellfire, so Allah distances him and insults him. Then I said, 'Ameen.'"  

أَنَّ النَّبِيَّ ﷺ ارْتَقَى عَلَى الْمِنْبَرِ فَأَمَّنَ ثَلَاثَ مَرَّاتٍ ثُمَّ قَالَ «تَدْرُونَ لِمَ أَمَّنْتُ؟» قَالُوا اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ جَاءَنِي جِبْرِيلُ عَلَيْهِ السَّلَامُ فَأَخْبَرَنِي أَنَّهُ مَنْ ذُكِرْتَ عِنْدَهُ فَلَمْ يُصَلِّ عَلَيْكَ دَخَلَ النَّارَ فَأَبْعَدَهُ اللهُ وَأَسْحَقَهُ فَقُلْتُ آمِينَ وَمَنْ أَدْرَكَ وَالِدَيْهِ أَوْ أَحَدَهُمَا فَلَمْ يَبَرَّهُمَا دَخَلَ النَّارَ فَأَبْعَدَهُ اللهُ وَأَسْحَقَهُ فَقُلْتُ آمِينَ وَمَنْ أَدْرَكَ رَمَضَانَ فَلَمْ يُغْفَرْ لَهُ دَخَلَ النَّارَ فَأَبْعَدَهُ اللهُ وَأَسْحَقَهُ فَقُلْتُ آمِينَ  

[Machine] The Prophet ﷺ climbed the pulpit and said, "Ameen, ameen, ameen." He ﷺ said, "Jibreel came to me and said, 'O Muhammad, whoever reaches the month of Ramadan and does not have his sins forgiven and enter Paradise, may Allah distance him.' So I said, 'Ameen.' He ﷺ said, 'O Muhammad, whoever has his parents, either one or both, reaching old age in his life and he does not honor them and receive their compassion, may Allah distance him.' So I said, 'Ameen.' He ﷺ said, 'O Muhammad, whoever has your name mentioned in his presence and he does not send blessings upon you, may Allah distance him.' So I said, 'Ameen.'"  

صَعِدَ النَّبِيُّ ﷺ الْمِنْبَرَ فَقَالَ «آمِينَ آمِينَ آمِينَ» قَالَ أَتَانِي جِبْرِيلُ عَلَيْهِ السَّلَامُ فَقَالَ يَا مُحَمَّدُ مَنْ أَدْرَكَ أَحَدَ وَالِدَيْهِ فَمَاتَ فَدَخَلَ النَّارَ فَأَبْعَدَهُ اللهُ قُلْ آمِينَ فَقُلْتُ آمِينَ قَالَ يَا مُحَمَّدُ مَنْ أَدْرَكَ شَهْرَ رَمَضَانَ فَمَاتَ فَلَمْ يُغْفَرْ لَهُ فَأُدْخِلَ النَّارَ فَأَبْعَدَهُ اللهُ قُلْ آمِينَ فَقُلْتُ آمِينَ قَالَ وَمَنْ ذُكِرْتَ عِنْدَهُ فَلَمْ يُصَلِّ عَلَيْكَ فَمَاتَ فَدَخَلَ النَّارَ فَأَبْعَدَهُ اللهُ قُلْ آمِينَ فَقُلْتُ آمِينَ  

[Machine] The Messenger of Allah ﷺ ascended the pulpit and said, "Ameen, ameen, ameen." It was said to him, "O Messenger of Allah, what made you do this?" He said, "Jibril came to me and said, 'Woe to the one who found the blessed month of Ramadan and let it pass by without gaining forgiveness.' I said, 'Ameen.' Then he said, 'Woe to the one who found his parents in old age, one or both of them, and did not enter Paradise.' I said, 'Ameen.' Then he said, 'Woe to the one who is mentioned in your presence and does not send blessings upon you.' I said, 'Ameen.'"

(Note: This is a narration from the words of Abd Al-Aziz, and in another narration from Sulayman, he ascended the pulpit and said, "Woe to the one who found the blessed month of Ramadan and let it pass by without gaining forgiveness.")  

أَنَّ رَسُولَ اللهِ ﷺ ارْتَقَى الْمِنْبَرَ فَقَالَ آمِينَ آمِينَ آمِينَ فَقِيلَ لَهُ يَا رَسُولَ اللهِ مَا كُنْتَ تَصْنَعُ هَذَا؟ فَقَالَ قَالَ لِي جَبْرَائِيلُ عَلَيْهِ السَّلَامُ رَغِمَ أَنْفُ عَبْدٍ دَخَلَ عَلَيْهِ رَمَضَانُ فَلَمْ يُغْفَرْ لَهُ فَقُلْتُ آمِينَ ثُمَّ قَالَ رَغِمَ أَنْفُ عَبْدٍ ذُكِرْتَ عِنْدَهُ فَلَمْ يُصَلِّ عَلَيْكَ فَقُلْتُ آمِينَ ثُمَّ قَالَ رَغِمَ أَنْفُ عَبْدٍ أَدْرَكَ وَالِدَيْهِ أَوْ أَحَدَهُمَا فَلَمْ يَدْخُلِ الْجَنَّةَ فَقُلْتُ آمِينَ لَفْظُ حَدِيثِ عَبْدِ الْعَزِيزِ وَفِي رِوَايَةِ سُلَيْمَانَ رَقِيَ الْمِنْبَرَ وَقَالَ رَغِمَ أَنْفُ عَبْدٍ أَوْ بَعْدُ  

"أَتانى جبريلُ فقال: رَغِمَ أنف رَجُل أدرك رمضانَ فلم يُغْفرْ لهُ، قلْ: آمين، فقلت: آمِين، ورَغِمَ أنْف رجلٍ ذكِرتَ عِندَه فلم يُصلَّ عليْكَ، قلْ: آمِيْن، فقلت: آمين، ورَغِمَ أنف رجلِ أدْرَك أبويه - أَحَدَهُما أو كلاهما - عنده الكبر فلم يدْخلاه الجنَّةَ، قل: آميْن، فقلت: آمين.  

"أتانى جبريلُ فقال: يا محمد، من أَدْركَ أحدَ والديه فماتَ فدخل النَّارَ، فأبْعدَه اللهُ، قلْ: آمين، فقلتُ: آمين، قال: يا محمد، من أدرك شهر رمضانَ فماتَ فلم يُغفر له، فأُدخِلَ النارَ، فأبعده اللهُ، قل: آميْن فقلتُ: آميْن، قال: ومَنْ ذُكِرتَ عندهُ فَلَم يُصلَّ عَلَيكَ، فماتِ فدخلَ النّارَ، فأبْعدَه الله، قل: آمِين، فقلتُ: آميْن.  

"أتانى جبريلُ فقال: منْ ذكِرتَ عنده فلم يُصلَّ عليكَ دخلَ النارَ فأبْعَده اللهُ وأسْحقُه قلْ: آمين فقلتُ: آمين، قال: وَمَنْ أدركَ والديه أو أحدَهُما، فلم يَبرهُما، دخل النَّارَ، فأبْعدهُ الله وأسحقهُ، قل: آمين، فقلتُ: آمين، ومَنْ أدرَك رمضانَ فلم يغفرْ له دخل النّارَ، فأبعده الله وأسْحقَهُ، قلْ: آمين، فقلتُ آمين.  

"مَنْ أَدْركَهُ رمَضَانُ فَلَمْ يُغْفَرْ لَهُ فَأَبْعَدَه الله؛ قُولوا: آمينَ، ومَنْ أَدْرَكَ وَالديه أَوْ أَحَدَهُما فَلَمْ يُغْفَرْ له فَأَبْعَده الله قُولوا: آمين وَمَنْ ذُكِرْتُ عِنده فَلَمْ يُصَلِّ عَلَيَّ فَأَبْعَدَه الله قُولُوا: آمين".  

"عَنْ أَنَسٍ قَالَ: ارْتَقَى رسُولُ الله ﷺ الْمِنْبَرَ فَقَالَ: آمِينَ، ثُمَّ ارْتَقَى ثَانيِةً فَقَالَ: آمِين، ثُمَّ ارْتَقَى ثَالِثَةً فَقَالَ: آمِينَ، ثُمَّ اسْتَوَى فَقَالَ: آمينَ، فَقَالَ أَصْحَاُبهُ: عَلَى مَا أَمَّنْتَ يَا رَسُولَ الله؟ فَقَالَ: أَتَانِى جِبْرِيلُ فَقَالَ لى: يا مُحَمَّدُ رَغِمَ أَنْفُ امْرِئٍ ذُكِرْتَ عِنْدَهُ فَلَمْ يُصَل عَلَيْكَ، فَقُلتُ آمِينَ، ثُمَّ قَالَ: رَغِمَ أنْفُ امْرِئ أَدْرَكَ وَالِديْهِ أَوْ أَحَدَهُما فَلَمْ يُدْخلاَهُ الْجَنَّةَ، فَقُلتُ آمِينَ، وَقَالَ رَغِمَ أَنْفُ امْرِئٍ أَدْرَكَ شَهْرَ رَمضَانَ فَلَمْ يُغْفَرْ لَهُ، فَقُلتُ: آمينَ".  

"قَال لي جِبْريلُ: رَغِمَ أنْفُ عبد دخل عَليه رَمضَانُ فَلَم يُغفرْ لَهُ فَقُلتُ: آميِنَ، ثُمَّ قَال: رَغمَ أنْفُ عبْدِ ذُكِرت عِندَهُ فَلَمْ يُصَل عَلَيك فقُلتُ: آمِين, ثُمَّ قَال: رَغِمَ أنْفُ عبد أدْرَك وَالدَيه أوْ أحَدَهمَا فَلَمْ يَدْخُلِ الْجَنَّةَ، فَقُلتُ: آمينَ".  

"إِنَّ جبريلَ صَعِدَ قبلى العتبة الأُولَى، فقال: يا مُحَمَّدُ، فَقُلْتُ: لبّيْكَ وسَعْديْك فَقَال: مَنْ أَدْرَكَ أَبَوَيْهِ أَوْ أَحَدَهُمَا فَلَمْ يُغْفَرْ لهُ فَأَبْعَدَهُ اللَّهُ، قُلْ: آمِينَ، فَقُلْتُ: آمينَ، فَلَمَّا صَعِدَ الْعَتَبةَ الثَّانيةَ قال: يا مُحَمَّدُ قُلْت: لَبَّيْكَ وسعْدَيْكَ، قال: من أَدْرَكَ شَهْر رمضانَ فصام نهارَهُ وقَامَ لَيْلَهُ ثُمَّ مات ولم يُغْفَرْ لَهُ: فَدَخَلَ النارَ فَأَبْعَدَهُ اللَّهُ قُلْ: آمينَ؛ فَقُلْتُ: آمين، فَلَمَّا صَعِدَ الْعَتَبةَ الثالثةَ، قال: يا مُحمَّدُ، قُلْتُ: لبيك وسَعْدَيْكَ قال: منْ ذُكِرْتَ عِنْدَهُ فَلَمْ يُصَلِّ عَلَيْكَ فَماتَ وَلَمْ يُغْفَرْ لَهُ فَدخَلَ النَّارَ فَأَبْعَدهُ اللَّهُ، قُلْ: آمينَ فَقُلْتُ: آمينَ" .  

"إِنَّ جبريلَ أَتانى فقالَ: من أَدْركَ شَهْرَ رمضانَ وَلَمْ يُغْفَرْ لَهُ فَدخَلَ النَّارَ فَأَبْعدَهُ اللَّهُ قلْ: آمينَ فَقلْتُ: آمينَ، ومن أَدْرَكَ أَبَوَيْه أَو أَحَدَهُمَا فَلَمْ يَبَرَّهما فَمَاتَ فَدَخَلَ النَّارَ فَأَبْعدهُ اللَّهُ قلْ: آمين. فَقلْتُ آمينَ، وَمنْ ذُكِرْتَ عِنْدُه فَلَمْ يُصلِّ علَيْكَ فماتَ فَدخَل النَّارَ فَأَبْعدهُ اللَّهُ قلْ: آمينَ. فَقلْتُ: آمينَ" .  

"إِنَّ جبريلَ عرضَ لي حِينَ ارتقيت درجةً فَقَال: بَعُدَ من أَدركَ رمضانَ فَلَمْ يُغْفَرْ لَهُ فَقلْتُ: آمين فَلَمَّا رَقيتُ الثانيةَ قال: بَعُدَ منْ ذُكرْتَ عِنْدهُ فَلَمْ يُصَلِّ علَيْكَ. فَقلْتُ: آمين. فَلَمَّا رَقيتُ الثالثةَ قال: بَعُدَ منْ أَدْرَكَ أَبويهِ الْكِبرُ عِنْدَهُ أَوْ أَحدَهمَا فلم يُدْخِلَاهُ الْجنَّةَ فَقُلْتُ: آمينَ".  

[Machine] His father heard him saying, "O Messenger of Allah, advise me." He (the Prophet) said, "Establish prayer, pay zakat, fast in Ramadan, perform Hajj, perform Umrah, honor your parents, maintain family ties, be kind to guests, enjoin what is good, forbid what is evil, and be with the truth wherever it leads you." This hadith has a sound chain of narrators from the scholars of Yemen, and Ibn Mas'mud did not classify it as weak.  

سَمِعَ أَبَاهُ يَقُولُ قُلْتُ يَا رَسُولَ اللَّهِ أَوْصِنِي قَالَ «أَقِمِ الصَّلَاةَ وَأَدِّ الزَّكَاةَ وَصُمْ رَمَضَانَ وَحُجَّ الْبَيْتَ وَاعْتَمِرْ وَبَرَّ وَالِدَيْكَ وَصِلْ رَحِمَكَ وَأَقْرِ الضَّيْفَ وَأْمُرْ بِالْمَعْرُوفِ وَأَنْهَ عَنِ الْمُنْكَرِ وَزُلْ مَعَ الْحَقِّ حَيْثُ زَالَ» صَحِيحُ الْإِسْنَادِ بِشُيُوخِ الْيَمَنِ وَلَمْ يُخَرِّجَاهُ ابن مسمول ضعيف  

"أقم الصَّلاةَ، وأدِّ الزكَاة، وصُمْ رمضان، وحُجَّ البيت، واعْتَمِر،

وبَرّ والديك، وَصِل رحمِك، وأقرِ الضيفَ، وأمُرْ بالمعروف، وأنْهَ عن المنكرِ وزُل مع الحقِّ حيثُ زال ".  

[Machine] "I heard Abu Huraira saying, it was said to the Messenger of Allah, peace be upon him, that so and so prays at night, fasts during the day, but she speaks harshly towards her neighbors, causing harm. He said, 'There is no good in her, she is in the Fire.' It was also said to him that so and so performs the obligatory prayers, fasts during Ramadan, and gives charity, and she does not harm anyone else. He said, 'She is in Paradise.'"  

سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ قِيلَ لِرَسُولِ اللَّهِ ﷺ إِنَّ فُلَانَةَ تُصَلِّي اللَّيْلَ وَتَصُومُ النَّهَارَ وَفِي لِسَانُهَا شَيْءٌ يُؤْذِي جِيرَانَهَا سَلِيطَةٌ قَالَ «لَا خَيْرَ فِيهَا هِيَ فِي النَّارِ» وَقِيلَ لَهُ إِنَّ فُلَانَةَ تُصَلِّي الْمَكْتُوبَةَ وَتَصُومُ رَمَضَانَ وَتَتَصَدَّقُ بِالْأَثْوَارِ وَلَيْسَ لَهَا شَيْءٌ غَيْرُهُ وَلَا تُؤْذِي أَحَدًا قَالَ «هِيَ فِي الْجَنَّةِ»  

[Machine] On the authority of Abu Yahya, the slave of Ja'dah bint Hubayrah, on the authority of Abu Hurairah, who said: It was said to the Prophet ﷺ : Indeed, so-and-so fasts during the day and stands in night prayer, but she harms her neighbors with her tongue. He ﷺ said: "There is no good in her; she is in the Fire." It was then said: But so-and-so performs the obligatory prayers, fasts in Ramadan, and gives charity from lawful earnings, and she does not harm anyone with her tongue. He ﷺ said: "She is in Paradise."  

عَنْ أَبِي يَحْيَى مَوْلَى جَعْدَةَ بِنْتِ هُبَيْرَةَ عَنْ أَبِي هُرَيْرَةَ قَالَ قِيلَ لِلنَّبِيِّ ﷺ إِنَّ فُلَانَةَ تَصُومُ النَّهَارَ وَتَقُومُ اللَّيْلَ وَتُؤْذِي جِيرَانَهَا بِلِسَانِهَا فَقَالَ «لَا خَيْرَ فِيهَا هِيَ فِي النَّارِ» قِيلَ فَإِنَّ فُلَانَةَ تُصَلِّي الْمَكْتُوبَةَ وَتَصُومُ رَمَضَانَ وَتَتَصَدَّقُ بِأَثْوَارٍ مِنْ أَقِطٍ وَلَا تُؤْذِي أَحَدًا بِلِسَانِهَا قَالَ «هِيَ فِي الْجَنَّةِ»  

[Machine] "Do not fast Ramadan while traveling. Whoever fasts it should make up for it. Abu Al-Fayd said, 'I met Abu Qirsafa, Wathilah ibn Al-Asqa', and I asked him about it. He said, 'If I fasted and then fasted and then fasted, I could not make up for it.' Al-Dhahabi remained silent on summarizing it."  

لَا تَصُومُوا رَمَضَانَ فِي السَّفَرِ فَمَنْ صَامَهُ فَلْيَقْضِهِ قَالَ أَبُو الْفَيْضِ فَلَقِيتُ أَبَا قِرْصَافَةَ وَاثِلَةَ بْنَ الْأَسْقَعِ فَسَأَلْتُهُ فَقَالَ «لَوْ صُمْتُ ثُمَّ صُمْتُ ثُمَّ صُمْتُ مَا قَضَيْتُ» سكت عنه الذهبي في التلخيص  

[Machine] "Do not fast while traveling during Ramadan. Whoever fasts, should make up for it." Abu Al-Fayad said, "I met Abu Qirsaftah and asked him. He said, 'If you fasted and then fasted again and then fasted again, you would not have completed it.'"  

لَا تَصُومُوا فِي السَّفَرِ رَمَضَانَ فَمَنْ صَامَ فَلْيَقْضِهِ قَالَ أَبُو الْفَيْضِ فَلَقِيتُ أَبَا قِرْصَافَةَ وَاثِلَةَ بْنَ الْأَسْقَعِ فَسَأَلْتُهُ فَقَالَ لَوْ صُمْتَ ثُمَّ صُمْتَ ثُمَّ صُمْتَ مَا قَضَيْتَهُ  

[Machine] The Prophet ﷺ said, "Whoever breaks their fast in Ramadan due to forgetfulness, there is no expiation or compensation upon them."  

أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ أَفْطَرَ فِي رَمَضَانَ نَاسِيًا فَلَا قَضَاءَ عَلَيْهِ وَلَا كَفَّارَةَ»  

[Machine] The Prophet ﷺ said, "Whoever breaks their fast in the month of Ramadan forgetfully, there is no make-up (obligatory fasting) or expiation (atonement) upon them."  

أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ أَفْطَرَ فِي شَهْرِ رَمَضَانَ نَاسِيًا فَلَا قَضَاءَ عَلَيْهِ وَلَا كَفَّارَةَ»  

[Machine] The Prophet ﷺ said: "Whoever breaks their fast in Ramadan without a valid excuse, they have no obligation to make up for it or offer expiation, and likewise."  

أَنَّ النَّبِيَّ ﷺ قَالَ مَنْ أَفْطَرَ فِي رَمَضَانَ نَاسِيًا فَلَا قَضَاءَ عَلَيْهِ وَلَا كَفَّارَةَ وَكَذَلِكَ  

"مَنْ أَفْطَرَ في رَمَضَانَ نَاسِيًا فَلا قَضَاءَ عَلَيهِ وَلا كفَّارَةَ".  

[Machine] "That the Prophet ﷺ traveled during Ramadan, and fasting became difficult for one of his companions. So his riding animal wandered with him under a tree. The Prophet ﷺ was informed about his situation, so he ordered him to break his fast. Then the Prophet ﷺ called for a vessel, placed it in his hand, and he drank while the people were watching."  

«أَنَّ النَّبِيَّ ﷺ سَافَرَ فِي رَمَضَانَ فَاشْتَدَّ الصَّوْمُ عَلَى رَجُلٍ مِنْ أَصْحَابِهِ فَجَعَلَتْ رَاحِلَتُهُ تَهِيمُ بِهِ تَحْتَ الشَّجَرَةِ فَأُخْبِرَ النَّبِيُّ ﷺ بِأَمْرِهِ فَأَمَرَهُ أَنْ يُفْطِرَ ثُمَّ دَعَا النَّبِي ﷺ بِإِنَاءٍ فَوَضَعَهُ عَلَى يَدِهِ ثُمَّ شَرِبَ وَالنَّاسُ يَنْظُرُونَ»  

[Machine] "The Messenger of Allah ﷺ traveled during Ramadan and fasting became intense for one of his companions. His camel started to sway underneath the shade of a tree due to his weakness. The Prophet ﷺ was informed about this and he gave him permission to break his fast. Then, the Prophet ﷺ called for a container of water and poured it onto his hand. When the people saw this, they also drank."  

«أَنَّ رَسُولَ اللَّهِ ﷺ سَافَرَ فِي رَمَضَانَ فَاشْتَدَّ الصَّوْمُ عَلَى رَجُلٍ مِنْ أَصْحَابِهِ فَجَعَلَتْ نَاقَتُهُ تَهِيمُ بِهِ تَحْتَ ظِلَالِ الشَّجَرِ فَأُخْبِرَ النَّبِيُّ ﷺ فَأَمَرَهُ فَأَفْطَرَ ثُمَّ دَعَا رَسُولُ اللَّهِ ﷺ بِإِنَاءٍ فِيهِ مَاءٌ فَوَضَعَهُ عَلَى يَدِهِ فَلَمَّا رَآهُ النَّاسُ شَرِبَ شَرِبُوا»  

[Machine] The Messenger of Allah ﷺ said, "Whoever says 'There is no god but Allah, alone without partner, to Him belongs dominion and praise, and He is able to do all things' one hundred times in a day, no one will have done better than him except for someone who does more than that." I heard the teacher Abu al-Walid al-Qurashi saying, "I heard Ibrahim ibn Abi Talib saying, 'I heard Ishaq ibn Ibrahim saying, 'If the narrator is trustworthy, then he is like Ayyub reporting from Nafi' reporting from Ibn Umar.'"  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَنْ قَالَ فِي يَوْمٍ مِائَةَ مَرَّةٍ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ لَمْ يَسْبِقْهُ أَحَدٌ كَانَ قَبْلَهُ وَلَا يُدْرِكُهُ أَحَدٌ كَانَ بَعْدَهُ إِلَّا مَنْ عَمِلَ أَفْضَلَ مِنْ عَمَلِهِ» سَمِعْتُ الْأُسْتَاذَ أَبَا الْوَلِيدِ الْقُرَشِيَّ يَقُولُ سَمِعْتُ إِبْرَاهِيمَ بْنَ أَبِي طَالِبٍ يَقُولُ سَمِعْتُ إِسْحَاقَ بْنَ إِبْرَاهِيمَ يَقُولُ إِذَا كَانَ الرَّاوِي عَنْ عَمْرِو بْنِ شُعَيْبٍ ثِقَةً فَهُوَ كَأَيُّوبَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ  

[Machine] Abu narrated to me that Umm Khalid bint Khalid said, "The Prophet ﷺ was brought garments with a small black shirt in them. He asked, 'Who would dress this?' The people remained silent, so the Messenger of Allah ﷺ said, 'Bring Umm Khalid to me.' She was then brought to him, and he dressed me with it using his own hands while saying, 'Adorn yourself and be beautiful.' He said this twice while looking at a mark on the shirt that had yellow and red colors, and he said, 'O Umm Khalid, this is good fortune in the tongue of Abyssinia.'"  

ثنا أَبِي حَدَّثَتْنِي أُمُّ خَالِدِ بِنْتُ خَالِدٍ قَالَتْ أُتِيَ النَّبِيُّ ﷺ بِثِيَابٍ فِيهَا خَمِيصَةٌ سَوْدَاءُ صَغِيرَةٌ فَقَالَ «مَنْ تَرَوْنَ أَكْسُو هَذِهِ؟» فَسَكَتَ الْقَوْمُ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِيْتُونِي بِأُمِّ خَالِدٍ» قَالَتْ فَأَتَى بِي فَأَلْبَسَنِيهَا بِيَدِهِ وَقَالَ «أَبْلِي وَأَخْلِقِي» يَقُولُهَا مَرَّتَيْنِ وَجَعَلَ يَنْظُرُ إِلَى عَلَمٍ فِي الْخَمِيصَةِ أَصْفَرَ وَأَحْمَرَ وَيَقُولُ «يَا أُمَّ خَالِدٍ هَذَا سَنَا سَنَا» وَالسَّنَا بِلِسَانِ الْحَبَشَةِ الْحَسَنُ  

[Machine] "That they should neither stand nor fast, then a Bedouin from the Harra came and testified that he saw the crescent moon. So the Prophet ﷺ ordered Bilal to make the call for the people to stand and fast. Al-Bukhari referenced the narrations of Ikrimah, while Muslim referenced the narrations of Simak ibn Harb and Hammad ibn Salamah in support of this hadith, which is authentic and was not rejected by them."  

أَنْ لَا يَقُومُوا وَلَا يَصُومُوا فَجَاءَ أَعْرَابِيٌّ مِنَ الْحَرَّةِ فَشَهِدَ أَنَّهُ رَأَى الْهِلَالَ «فَأَمَرَ النَّبِيُّ ﷺ بِلَالًا أَنْ يَقُومُوا وَيَصُومُوا» قَدِ احْتَجَّ الْبُخَارِيُّ بِأَحَادِيثَ عِكْرِمَةَ وَاحْتَجَّ مُسْلِمٌ بِأَحَادِيثِ سِمَاكِ بْنِ حَرْبٍ وَحَمَّادِ بْنِ سَلَمَةَ وَهَذَا الْحَدِيثُ صَحِيحٌ وَلَمْ يُخَرِّجَاهُ  

[Machine] I went out with the Messenger of Allah ﷺ for eighteen nights of Ramadan. When we were in al-Baqi', the Messenger of Allah ﷺ saw a man performing Halq(Removing some or all of the hair on the head) and he said, "The one doing Halq and the one performing Taqsir (trimming the hair but not shaving it completely) have broken their fast." Al-Awza'i established this chain of narration, verified and clarified the hearing of each narrator from their respective sources. Shayban ibn Abdur Rahman an-Nahwi and Hisham ibn Abi Abdullah ad-Dastuwai followed him in that. All of them are trustworthy narrators. So, this hadith is authentic according to the criteria of the two Shaykhs (Imams Bukhari and Muslim), and they did not exclude it.  

خَرَجْتُ مَعَ رَسُولِ اللَّهِ ﷺ لِثَمَانِيَ عَشْرَةَ لَيْلَةً خَلَتْ مِنْ شَهْرِ رَمَضَانَ فَلَمَّا كَانَ بِالْبَقِيعِ نَظَرَ رَسُولُ اللَّهِ ﷺ إِلَى رَجُلٍ يَحْتَجِمُ فَقَالَ رَسُولُ اللَّهِ ﷺ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ» قَدْ أَقَامَ الْأَوْزَاعِيُّ هَذَا الْإِسْنَادُ فَجَوَّدَهُ وَبَيَّنَ سَمَاعَ كُلِّ وَاحِدٍ مِنَ الرُّوَاةِ مِنْ صَاحِبِهِ «وَتَابَعَهُ عَلَى ذَلِكَ شَيْبَانُ بْنُ عَبْدِ الرَّحْمَنِ النَّحْوِيُّ وَهِشَامُ بْنُ أَبِي عَبْدِ اللَّهِ الدَّسْتُوَائِيُّ وَكُلُّهُمْ ثِقَاتٌ» فَإِذَا الْحَدِيثُ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ  

[Machine] "That two of the servants of the Messenger of Allah ﷺ said: While the Messenger of Allah ﷺ was walking in Al-Baqi' during Ramadan, he saw a man shaving his head. He said, 'The one who shaved and the one whose head was shaved have broken their fast.' Ahmed bin Hanbal said, 'And this is the most authentic narration in this matter.'"  

أَنَّ ثَوْبَانَ مَوْلَى رَسُولِ اللَّهِ ﷺ قَالَ بَيْنَمَا رَسُولُ اللَّهِ ﷺ يَمْشِي فِي الْبَقِيعِ فِي رَمَضَانَ إِذْ رَأَى رَجُلًا يَحْتَجِمُ فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ» قَالَ أَحْمَدُ بْنُ حَنْبَلٍ «وَهُوَ أَصَحُّ مَا رُوِيَ فِي هَذَا الْبَابِ»  

[Machine] It is reported that while the Messenger of Allah ﷺ was walking in the Baqi' cemetery during Ramadan, he saw a man wearing a head cover or turban. The Prophet ﷺ then said, "The one wearing a head cover or turban has broken his fast." Mansur ibn Zadhan disagreed with this and narrated it from Abu Qilabah, who narrated it from Abu Al-Ash'ath, who narrated it from Shaddad.  

قَالَ بَيْنَمَا رَسُولُ اللهِ ﷺ يَمْشِي فِي الْبَقِيعِ فِي رَمَضَانَ إِذَا رَجُلٌ يَحْتَجِمُ فَقَالَ رَسُولُ اللهِ ﷺ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ» خَالَفَهُ مَنْصُورُ بْنُ زَاذَانَ فَرَوَاهُ عَنْ أَبِي قِلَابَةَ عَنْ أَبِي الْأَشْعَثِ عَنْ شَدَّادٍ  

[Machine] He said: While the Messenger of Allah ﷺ was walking in Al-Baqi' during Ramadan, he saw a man who was shaving his head. he (the Prophet) said: "The one who shaves his head and the one who has his head shaved are breaking their fast." This is a clear chain of narrators, including the transmission of the narrators who reported it and the trustworthy ones who confirmed it. It cannot be criticized by any difference among those who were deemed weak by Abi Qilabah and others. And according to Yahya ibn Abi Kathir, there is another sound chain of narration regarding it, according to the conditions of the two Shaykhs.  

أَخْبَرَهُ قَالَ بَيْنَمَا رَسُولُ اللَّهِ ﷺ يَمْشِي بِالْبَقِيعِ فِي رَمَضَانَ إِذْ رَأَى رَجُلًا يَحْتَجِمُ فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ» فَهَذِهِ الْأَسَانِيدُ الْمُبَيَّنُ فِيهَا سَمَاعُ الرُّوَاةِ الَّذِينَ هُمْ نَاقِلُوهَا وَالثِّقَاتُ الْأَثْبَاتُ لَا تُعَلَّلُ بِخِلَافٍ يَكُونُ فِيهِ بَيْنَ الْمَجْرُوحِينَ عَلَى أَبِي قِلَابَةَ وَغَيْرِهِ وَعِنْدَ يَحْيَى بْنِ أَبِي كَثِيرٍ فِيهِ إِسْنَادٌ آخَرُ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ  

[Machine] "When the Messenger of Allah ﷺ passed by a man in Al-Baqi' who was wrapping himself, and it was eighteen days into Ramadan, he said, 'The person who performs Hijamah (cupping) and the person who has it done for him have broken their fast.' I heard Muhammad ibn Salih saying that he heard Ahmad ibn Salamah saying that he heard Ishaq ibn Ibrahim saying, 'This is a sound chain of narration, supported by evidence. And this hadith has been confirmed by its chains. Abu Ya'qub, may Allah be pleased with him, has approved its authenticity based on a hadith that is clearly reliable.' He said, 'Both Thurayyi and Shu'bah agree on narrating it from Asim Al-Ahwal from Abu Qilabah in the same manner.'"  

أَنَّ رَسُولَ اللَّهِ ﷺ أَتَى عَلَى رَجُلٍ بِالْبَقِيعِ وَهُوَ يَحْتَجِمُ وَهُوَ آخِذٌ بِيَدِي لِثَمَانَ عَشْرَةَ خَلَتْ مِنْ رَمَضَانَ فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ» فَسَمِعْتُ مُحَمَّدَ بْنَ صَالِحٍ يَقُولُ سَمِعْتُ أَحْمَدَ بْنَ سَلَمَةَ يَقُولُ سَمِعْتُ إِسْحَاقَ بْنَ إِبْرَاهِيمَ يَقُولُ هَذَا إِسْنَادٌ صَحِيحٌ يَقُومُ بِهِ الْحُجَّةُ وَهَذَا الْحَدِيثُ قَدْ صَحَّ بِأَسَانِيدَ وَبِهِ يَقُولُ فَرَضِيَ اللَّهُ عَنْ إِمَامِنَا أَبِي يَعْقُوبَ فَقَدْ حَكَمَ بِالصِّحَّةِ لِحَدِيثٍ ظَاهِرٌ صِحَّتُهُ وَقَالَ بِهِ وَقَدِ اتَّفَقَ الثَّوْرِيُّ وَشُعْبَةُ عَلَى رِوَايَتِهِ عَنْ عَاصِمٍ الْأَحْوَلِ عَنْ أَبِي قِلَابَةَ هَكَذَا  

[Machine] The messenger of Allah, peace be upon him, passed by Ma'qil ibn Yasir in the morning of the eighteenth day of Ramadan while he was performing ihtikaam (a form of voluntary fasting where one continues fasting from the previous day without breaking it). The messenger of Allah, peace be upon him, said, "The one who is performing ihtikaam has broken his fast, as well as the one who has been restrained."  

مَرَّ رَسُولُ اللَّهِ ﷺ بِمَعْقِلِ بْنِ يَسَارٍ صَبِيحَةَ ثَمَانِيَ عَشْرَةَ مِنْ رَمَضَانَ وَهُوَ يَحْتَجِمُ فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»  

[Machine] The Prophet ﷺ passed by Maqil ibn Yasar's house during the month of Ramadan while he was observing I'tikaf (seclusion). He said, "The one observing I'tikaf and the one being observed upon have both broken their fast."  

مَرَّ النَّبِيُّ ﷺ عَلَى مَعْقِلِ بْنِ يَسَارٍ فِي شَهْرِ رَمَضَانَ وَهُوَ يَحْتَجِمُ فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»  

[Machine] The Prophet ﷺ passed by a man who was getting bloodletting done on the seventeenth day of Ramadan, so he said, "The one who gets bloodletting done and the one who does it for others have broken their fast." Abu Muhammad Al-Hasan bin Muhammad bin Ishaq Al-Isfaraini told us, Muhammad bin Ahmad bin Al-Bara' told us, 'Ali bin Al-Madinani said, "Shaddad bin Aws narrated from the Messenger of Allah ﷺ that he saw a man getting bloodletting done in Ramadan." Aasim Al-Ahwal narrated it from Abu Qilabah, who narrated it from Abu Al-Ash'ath, and Yahya bin Abi Kathir narrated it from Abu Qilabah, who narrated it from Abu Asma', who narrated it from Thawban. "I do not see the authenticity of the two narrations except as Sahih, for it is possible that he heard it from all of them." As for the permission for cupping for the fasting person, it was reported by Muhammad ibn Isma'il Al-Bukhari in Al-Jami'al-Sahih.  

أَنَّ النَّبِيَّ ﷺ مَرَّ بِرَجُلٍ يَحْتَجِمُ فِي سَبْعَ عَشْرَةَ مِنْ رَمَضَانَ فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ» حَدَّثَنَا أَبُو مُحَمَّدٍ الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ الْإِسْفَرَائِنِيُّ ثنا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ الْبَرَاءِ ثنا عَلِيُّ بْنُ الْمَدِينِيِّ قَالَ حَدِيثُ شَدَّادِ بْنِ أَوْسٍ عَنْ رَسُولِ اللَّهِ ﷺ أَنَّهُ رَأَى رَجُلًا يَحْتَجِمُ فِي رَمَضَانَ رَوَاهُ عَاصِمٌ الْأَحْوَلُ عَنْ أَبِي قِلَابَةَ عَنْ أَبِي الْأَشْعَثِ وَرَوَاهُ يَحْيَى بْنُ أَبِي كَثِيرٍ عَنْ أَبِي قِلَابَةَ عَنْ أَبِي أَسْمَاءَ عَنْ ثَوْبَانَ «وَلَا أَرَى الْحَدِيثَيْنِ إِلَّا صَحِيحَيْنِ فَقَدْ يُمْكِنُ أَنْ يَكُونَ سَمِعَهُ مِنْهُمَا جَمِيعًا» فَأَمَّا رُخْصَةُ الْحِجَامَةِ لِلصَّائِمِ فَقَدْ أَخْرَجَهُ مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْبُخَارِيُّ فِي الْجَامِعِ الصَّحِيحِ  

[Machine] The Prophet ﷺ emphasized the importance of giving charity during Ramadan, with each person being urged to give a saa' (a measurement) of dates, barley, or wheat.  

أَنَّ النَّبِيَّ ﷺ حَضَّ عَلَى صَدَقَةِ رَمَضَانَ عَلَى كُلِّ إِنْسَانٍ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ شَعِيرٍ أَوْ صَاعًا مِنْ قَمْحٍ  

[Machine] "When the companions of the Prophet ﷺ would gather, their discussion would mainly revolve around fiqh (jurisprudence), unless a person would recite a Surah (chapter from the Quran) or instruct someone to recite a Surah."  

«أَصْحَابُ النَّبِيِّ ﷺ إِذَا جَلَسُوا كَانَ حَدِيثُهُمْ يَعْنِي الْفِقْهَ إِلَّا أَنْ يَقْرَأَ رَجُلٌ سُورَةً أَوْ يَأْمُرَ رَجُلًا بِقِرَاءَةِ سُورَةٍ»  

[Machine] On the authority of the Prophet ﷺ , he said, "Islam is to worship Allah alone, without associating any partners with Him, and to establish the prayer, give the obligatory charity (Zakat), observe fasting during Ramadan, perform Hajj to the House (Kaaba), enjoin good and forbid evil, and greet your family with peace. Whoever neglects any of these obligations has forfeited a portion of Islam and whoever abandons them all has turned his back on Islam." This hadith is like the previous one in terms of its importance. Al-Dhahabi remained silent about it in his summary.  

عَنِ النَّبِيِّ ﷺ قَالَ «الْإِسْلَامُ أَنْ تَعْبُدَ اللَّهَ لَا تُشْرِكُ بِهِ شَيْئًا وَتُقِيمَ الصَّلَاةَ وَتُؤْتِيَ الزَّكَاةَ وَتَصُومَ رَمَضَانَ وَتَحُجَّ الْبَيْتَ وَالْأَمْرُ بِالْمَعْرُوفِ وَالنَّهْيُ عَنِ الْمُنْكَرِ وَتَسْلِيمُكَ عَلَى أَهْلِكَ فَمَنِ انْتَقَصَ شَيْئًا مِنْهُنَّ فَهُوَسَهْمٌ مِنَ الْإِسْلَامِ يَدَعُهُ وَمَنْ تَرَكَهُنَّ كُلَّهُنَّ فَقَدْ وَلَّى الْإِسْلَامَ ظَهْرَهُ» «هَذَا الْحَدِيثُ مِثْلُ الْأَوَّلِ فِي الِاسْتِقَامَةِ» سكت عنه الذهبي في التلخيص  

"إِنَّ لِلإِسلامِ صُوًى كمَنَائِر الطريق، فَمِنْ ذلك أن يُعْبَدَ اللَّه لَا يُشْرَكَ بهِ شَىْءٌ، وَتُقَامَ الصَّلَاةُ، وَإِيتَاءُ الزَّكَاةِ، ويُحَجَّ البَيتُ، وَيُصَامَ رَمَضَانُ، وَالأَمْرُ بالمَعْرُوفِ والنَّهْىُ عن المُنْكَرِ والتَّسْلِيمُ عَلَى بَنِى آدَمَ، فَإِن رَدُّوا عَلَيكَ رَدَّت عَلَيْكَ وَعَلَيْهم المَلَائِكَةُ، وَإن لم يَرُدُّوا عَلَيْكَ رَدَّتْ عَلَيْكَ المَلَائِكُة وَلَعَنَتْهُمْ وَأَسْكَتَتْ عَنْهمْ، وَتَسْلِيمُك عَلَى أَهْلِ بيتِكَ إِذَا دَخَلتَ، وَمَنْ انْتَقَصَ مِنْهُنَّ شيئًا فهو سَهْمٌ مِنْ سِهِامِ تَرَكَهُ، ومن تَرَكَهُنَّ كُلَّهُن فَقَدْ تَرَكَ الإِسْلَامَ".  

[Machine] Abu Al-Nadr Al-Faqih and Abu Al-Hasan Al-Anbari said: Uthman bin Sa'id Al-Darimi narrated to us, and Ahmad bin Ya'qub Al-Thaqafi narrated to me, then Muhammad bin Ayyub said, they all said: Muhammad bin Al-Subbah narrated to me from Sa'id bin Abdul Rahman Al-Jumahii from Ubaidullah bin Umar, he said: A man came to the Prophet ﷺ and said, "Advise me." He said, "Worship Allah and do not associate anything with Him, establish prayer, pay zakat, fast in the month of Ramadan, perform Hajj and Umrah, listen and obey."  

وَأَخْبَرَنَا أَبُو النَّضْرِ الْفَقِيهُ وَأَبُو الْحَسَنِ الْعَنْبَرِيُّ قَالَا ثنا عُثْمَانُ بْنُ سَعِيدٍ الدَّارِمِيُّ وَحَدَّثَنِي أَحْمَدُ بْنُ يَعْقُوبَ الثَّقَفِيُّ ثنا مُحَمَّدُ بْنُ أَيُّوبَ قَالُوا ثنا مُحَمَّدُ بْنُ الصَّبَّاحِ ثنا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْجُمَحِيُّ عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ أَوْصِنِي قَالَ «تَعْبُدُ اللَّهَ وَلَا تُشْرِكُ بِهِ شَيْئًا وَتُقِيمُ الصَّلَاةَ وَتُؤْتِي الزَّكَاةَ وَتَصُومُ شَهْرَ رَمَضَانَ وَتَحُجُّ الْبَيْتَ وَتَعْتَمِرُ وَتَسْمَعُ وَتُطِيعُ»  

[Machine] "And Muhammad is the Messenger of Allah, and you establish prayer, and give zakah, and fast in the month of Ramadan, and perform Hajj to the House, and you adhere to transparency and avoid secrecy, and you refrain from anything that you feel ashamed of." He (Umar) said, "When you meet Allah, say: 'O Allah, You commanded me with this, and Umar ibn al-Khattab said to me, 'O Abdullah, hold onto this.' So when you meet Allah, the Most High, say: 'What appears to You.'" Al-Qabbani said, "I asked Muhammad ibn Yahya, which narration is preserved - the narration of Yunus from al-Hasan from Umar, or the narration of Nafi from Ibn Umar?" So Muhammad ibn Yahya said, "The narration of al-Hasan is more similar."  

وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَتُقِيمُ الصَّلَاةَ وَتُؤْتِي الزَّكَاةَ وَتَصُومُ رَمَضَانَ وَتَحُجُّ الْبَيْتَ وَعَلَيْكَ بِالْعَلَانِيَةِ وَإِيَّاكَ وَالسِّرَ وَإِيَّاكَ وَكُلَّ شَيْءٍ تَسْتَحْيِ مِنْهُ» قَالَ فَإِذَا لَقِيتَ اللَّهَ قُلْتَ أَمَرَنِي بِهَذَا عُمَرُ بْنُ الْخَطَّابِ فَقَالَ «يَا عَبْدَ اللَّهِ خُذْ بِهَذَا فَإِذَا لَقِيتَ اللَّهَ تَعَالَى فَقُلْ مَا بَدَا لَكَ» قَالَ الْقَبَّانِيُّ قُلْتُ لِمُحَمَّدِ بْنِ يَحْيَى أَيُّهُمَا الْمَحْفُوظُ حَدِيثُ يُونُسَ عَنِ الْحَسَنِ عَنْ عُمَرَ أَوْ نَافِعٍ عَنْ ابْنِ عُمَرَ؟ فَقَالَ مُحَمَّدُ بْنُ يَحْيَى حَدِيثُ الْحَسَنِ أَشْبَهُ  

"عَن الْحَسَنِ قَالَ: جَاءَ أَعْرَابِىٌّ فَقَالَ: يَا أَمِيرَ الْمُؤْمِنِينَ! عَلِّمْنِى الدَينَ، فَقَالَ: تَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رسُولُ اللَّه، وَتُقِيمُ الصَّلَاةَ، وَتُؤْتِى الزَّكَاةَ، وَتَحُجُّ الْبَيْتَ، وتَصُومُ رَمَضَانَ، وَعَلَيْكَ بالْعَلَانِيةِ، وَإيَّاكَ وَالسِّرَّ وَكُلَّ مَا تَسْتَحِى مِنْهُ، وَإِذَا لَقِيتَ اللَّهَ فَقُلْ: أَمَرَنِى بِهَذَا عُمَرُ، ثُمَّ قَالَ: يَا عَبْدَ اللَّهِ خُذْ بِهَذَا، فَإِذَا لَقِيتَ اللَّه فَقُلْ مَا بَدَا لَكَ".  

[Machine] I came to the Prophet ﷺ and said, "Indeed, I want to embrace Islam, so teach me some of the laws of Islam." He mentioned prayer, the month of Ramadan, and the prayer times. So I said, "O Messenger of Allah, you mention hours when I am busy, but teach me something collective." He said, "If you are occupied, do not neglect the afternoon and evening prayers." I asked, "And what are the afternoon and evening prayers?" And it was not my people's language. He said, "The dawn and the afternoon."  

أَتَيْتُ النَّبِيَّ ﷺ فَقُلْتُ إِنِّي أُرِيدُ الْإِسْلَامَ فَعَلِّمْنِي شَرَائِعَ مِنْ شَرَائِعِ الْإِسْلَامِ فَذَكَرَ الصَّلَاةَ وَشَهْرَ رَمَضَانَ وَمَوَاقِيتَ الصَّلَاةِ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّكَ تَذْكُرُ سَاعَاتٍ أَنَا فِيهِنَّ مَشْغُولٌ وَلَكِنْ عَلِّمْنِي جِمَاعًا مِنَ الْكَلَامِ قَالَ «إِنْ شُغِلْتَ فَلَا تُشْغَلْ عَنِ الْعَصْرَيْنِ» قُلْتُ وَمَا الْعَصْرَانِ؟ وَلَمْ تَكُنْ لُغَةَ قَوْمِي قَالَ «الْفَجْرُ وَالْعَصْرُ»  

[Machine] Sufyan asked, "How is the hadith (narration) that you told me about Umm Salih?" He replied, "Umm Salih narrated to me from Safiyyah bint Shaybah, who narrated from Umm Habibah, who said, 'The Messenger of Allah ﷺ said, "The speech of the son of Adam is only good (ordered by) with righteousness, or forbidding evil, or mentioning Allah."'" Muhammad ibn Yazid said, "I have never heard a more strict (severe) hadith than this." Sufyan replied, "And what is the severity of this hadith? It was only transmitted by one woman from another woman. This is in the Book of Allah, the Almighty, which your Prophet ﷺ was sent with." Then he recited, "On the Day when the Spirit and the angels stand in rows, they will not speak except for one whom the Most Merciful permits, and he will speak the truth" [An-Naba' 38], and said, "And He said, 'By time, indeed, mankind is in loss, except for those who have believed and done righteous deeds and advised each other to truth and advised each other to patience'" [Al-'Asr 1-3], and he also said, "There is no good in much of their private conversation except for those who enjoin charity or that which is right or conciliation between people" [An-Nisa' 114]. Adh-Dhahabi did not mention this hadith in his summary.  

لَهُ سُفْيَانُ كَيْفَ الْحَدِيثُ الَّذِي حَدَّثْتَنِي عَنِ أُمِّ صَالِحٍ؟ قَالَ حَدَّثَتْنِي أُمُّ صَالِحٍ عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ عَنْ أُمِّ حَبِيبَةَ قَالَتْ قَالَ رَسُولُ اللَّهِ ﷺ «كَلَامُ ابْنِ آدَمَ عَلَيْهِ لَا لَهُ إِلَّا أَمْرٌ بِمَعْرُوفٍ أَوْ نَهْيٌ عَنْ مُنْكَرٍ أَوْ ذِكْرُ اللَّهِ» قَالَ مُحَمَّدُ بْنُ يَزِيدَ قُلْتُ مَا أَشَدَّ هَذَا فَقَالَ سُفْيَانُ وَمَا شِدَّةُ هَذَا الْحَدِيثِ إِنَّمَا جَاءَتْ بِهِ امْرَأَةٌ عَنِ امْرَأَةٍ هَذَا فِي كِتَابِ اللَّهِ ﷻ الَّذِي أَرْسَلَ بِهِ نَبِيَّكُمْ ﷺ فَقَرَأَ {يَوْمَ يَقُومُ الرُّوحُ وَالْمَلَائِكَةُ صَفًّا لَا يَتَكَلَّمُونَ إِلَّا مَنْ أَذِنَ لَهُ الرَّحْمَنُ وَقَالَ صَوَابًا} [النبأ 38] وَقَالَ {وَالْعَصْرِ إِنَّ الْإِنْسَانَ لَفِي خُسْرٍ إِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَتَوَاصَوْا بِالْحَقِّ وَتَوَاصَوْا بِالصَّبِرِ} [العصر 2] وَقَالَ {لَا خَيْرَ فِي كَثِيرٍ مِنْ نَجْوَاهُمْ إِلَّا مَنْ أَمَرَ بِصَدَقَةٍ أَوْ مَعْرُوفٍ أَوْ إِصْلَاحٍ بَيْنَ النَّاسِ} [النساء 114] الْآيَةُسكت عنه الذهبي في التلخيص  

[Machine] About the Prophet ﷺ , he said, "Solomon, the son of David ﷺ , used to see a growing tree in front of him when he stood during Ramadan. He would ask, 'What is your name?' The tree would reply, 'Such and such.' He would then ask, 'What are you for?' The tree would answer, 'For medicine.' So he would write it down, or 'For planting,' so he would plant it. One day, while he was praying, a tree grew in front of him, and he asked, 'What is your name?' It said, 'The thorn tree.' He asked, 'What are you for?' It answered, 'For destroying the people of this house.' Solomon, peace be upon him, said, 'O Allah, cause my kingdom to prevail over the jinn until it is known to humans that the jinn do not know the unseen.' Then he took the tree and carved it into a cane, and leaned on it as if it was a dead stick, while the jinn continued to work. Then they brought it water and the earth swallowed it, so it fell. When it fell, it became clear to humans that the jinn do not know the unseen. Ibn Abbas used to recite it in this way."  

عَنِ النَّبِيِّ ﷺ قَالَ كَانَ سُلَيْمَانُ بْنُ دَاوُدَ عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ إِذَا قَامَ فِي رَمَضَانَ رَأَى شَجَرَةً نَابِتَةً بَيْنَ يَدَيْهِ قَالَ مَا اسْمُكِ؟ فَتَقُولُ كَذَا وَكَذَا فَيَقُولُ لِأَيِّ شَيْءٍ أَنْتِ؟ فَتَقُولُ لِكَذَا وَكَذَا فَإِنْ كَانَتْ لِدَوَاءٍ كُتِبَ وَإِنْ كَانَتْ لِغَرْسٍ غُرِسَتْ فَبَيْنَمَا هُوَ يُصَلِّي ذَاتَ يَوْمٍ إِذَا شَجَرَةٌ نَابِتَةٌ بَيْنَ يَدَيْهِ فَقَالَ لَهَا مَا اسْمُكِ؟ قَالَتِ الْخَرْنُوبُ قَالَ لِأَيِّ شَيْءٍ أَنْتِ؟ قَالَتْ لِخَرَابِ أَهْلِ هَذَا الْبَيْتِ فَقَالَ سُلَيْمَانُ عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ اللَّهُمَّ غُمَّ عَلَى الْجِنِّ مَوْتِي حَتَّى يَعْلَمَ الْإِنْسُ أَنَّ الْجِنَّ لَا تَعْلَمُ الْغَيْبَ قَالَ فَنَحَتَهَا عَصًا فَتَوَكَّأَ عَلَيْهَا حَوْلًا مَيِّتًا وَالْجِنُّ تَعْمَلُ فَأَكَلَتْهَا الْأَرَضَةُ فَسَقَطَ فَلَمَّا خَرَّ تَبَيَّنَتِ الْإِنْسُ أَنَّ الْجِنَّ لَا يَعْلَمُونَ الْغَيْبَ قَالَ «فَشَكَرَتِ الْجِنُّ الْأَرَضَةَ فَكَانَتْ تَأْتِيهَا بِالْمَاءِ» وَكَانَ ابْنُ عَبَّاسٍ يَقْرَؤُهَا هَكَذَا  

[Machine] The Prophet ﷺ said, "Observe the crescent moon of Sha'ban for the sighting of Ramadan." It is an authentic narration according to the conditions set by Muslim, and it was not contradicted.  

قَالَ رَسُولُ اللَّهِ ﷺ «أَحْصُوا هِلَالَ شَعْبَانَ لِرَمَضَانَ» صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ  

[Machine] The Prophet ﷺ said, "There will be a disturbance in the month of Ramadan that will awaken the sleeper and frighten the awake. Then a faction will appear in Shawwal, followed by commotion in Dhul-Hijjah. Then the sacred limits will be violated in Muharram, and death will occur in Safar. The tribes will then dispute in Rabee' al-Awwal. Astonishment, the greatest astonishment, will occur between Jumada I and Rajab. Then a she-camel that is used for carrying water will be better than a treasure of a hundred thousand."  

عَنِ النَّبِيِّ ﷺ قَالَ «تَكُونُ هَدَّةٌ فِي شَهْرِ رَمَضَانَ تُوقِظُ النَّائِمَ وَتُفْزِعُ الْيَقْظَانَ ثُمَّ تَظْهَرُ عِصَابَةٌ فِي شَوَّالٍ ثُمَّ مَعْمَعَةٌ فِي ذِي الْحِجَّةِ ثُمَّ تُنْتَهَكُ الْمَحَارِمُ فِي الْمُحَرَّمِ ثُمَّ يَكُونُ مَوْتٌ فِي صَفَرٍ ثُمَّ تَتَنَازَعُ الْقَبَائِلُ فِي الرَّبِيعِ ثُمَّ الْعَجَبُ كُلُّ الْعَجَبِ بَيْنَ جُمَادَى وَرَجَبٍ ثُمَّ نَاقَةٌ مُقَتَّبَةٌ خَيْرٌ مِنْ دَسْكَرَةٍ تُقِلُّ مِائَةَ أَلْفٍ»  

"تَكُونُ هَزَّةٌ في شَهْرِ رَمضان تُوقِظُ النَّائِمَ، وَتُفْزِعُ الْيَقْظَانَ، ثُمَّ تَظهَرُ عِصَابَةٌ فِى شَوالَ، ثُمَّ مَعْمَعَةٌ فِى ذى القَعْدَةِ، ثُمَّ يُسْلَبُ الحاجُّ في ذى الحَجَّةِ، ثُمَّ تُنْتَهَكُ المَحَارِمُ في الْمُحَرَّم، ثُمَّ يَكُونُ موتٌ في صَفَرَ، ثُمَّ تُنَازعُ الْقَبَائِلُ في شهر ربيع، ثم العجبُ كُل الْعَجَبِ بينَ جُمَادَى وَرَجبَ، ثمَّ ناقةٌ مُقَتبَةٌ خيْرٌ من دَسكرَة تُغِلُّ مائَةَ أَلف".  

[Machine] The Messenger of Allah ﷺ said, "Cursed is the one in whose presence I am mentioned and does not send blessings upon me. Cursed is the one who reaches old age while his parents are alive and they (the parents) do not make him enter Paradise. Cursed is the one who enters the month of Ramadan and then departs from it without being forgiven."  

قَالَ رَسُولُ اللَّهِ ﷺ «رَغِمَ أَنْفُ رَجُلٍ ذُكِرْتُ عِنْدَهُ فَلَمْ يُصَلِّ عَلَيَّ وَرَغِمَ أَنْفُ رَجُلٍ أَدْرَكَ أَبَوَيْهِ عِنْدَ الْكِبَرِ فَلَمْ يُدْخِلَاهُ الْجَنَّةَ وَرَغِمَ أَنْفُ رَجُلٍ دَخَلَ عَلَيْهِ شَهْرُ رَمَضَانَ ثُمَّ انْسَلَخَ قَبْلَ أَنْ يُغْفَرَ لَهُ»